Index Fath Islam, Tawdeehul Maram, Izala Aoham (Arabic)

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@ @âRPQRO@ ç@QTSS@Z¶ëþa@òÈjĐÛa *Fathul-Islam@ (The Victory of Islam)

*Tawdihul-Maram (Elucidation of Objectives)

*Izalatul-Awham (The Removal of Misconceptions) By: Hadrat Mirza Ghulam Ahmad (Peace be on him), the Promised Messiah and Mahdi, Founder of the Ahmadiyya Muslim Jama‘at.

(Arabic Translation) Translated from Urdu by: Abdul Majeed Amir © Al-Shirkatul Islamiyyah Limited First Published in UK in 2012 by: Al-Shirkatul Islamiyyah Limited Islamabad Sheephatch Lane Tilford, Surrey GU10 2AQ United Kingdom

Printed in UK at: Raqeem Press Tilford

ISBN: 978-1-84880-422-7

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‫<‬ ‫‪< <l^èçj ]<Œ†ãÊ‬‬ ‫<<‬

‫ﻣﻘﺪﻣﺔ ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ ﺑﺎﺳﻢ "ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ"‬

‫ﺃ‬

‫ﻣﻘﺪﻣﺔ ﺍﳌﺘﺮﺟﻢ‬

‫ﻕ‬

‫ﻓﺘﺢ ﺍﻹﺳﻼﻡ‬

‫‪٧‬‬

‫ﺍﳋﺎﲤﺔ ﰲ ﺭﺛﺎﺀ ﺍﻟﻔﹸﺮﻗﺔ ﰲ ﺍﻹﺳﻼﻡ‬

‫‪٤٥‬‬

‫ﺇﻋﻼﻥ ﻹﻋﻼﻡ ﺍﳌﻌﺘﺮﺿﲔ‬

‫‪٤٩‬‬

‫ﺗﻮﺿﻴﺢ ﺍﳌﺮﺍﻡ‬

‫‪٥٩‬‬

‫ﺍﻹﻋﻼﻥ ﻟﻌﻠﻤﺎﺀ ﺍﻹﺳﻼﻡ‬

‫‪١٠٧‬‬

‫ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ‬

‫‪١١٥‬‬

‫ﳓﻦ ﻭﻣﻦ ﻳﻄﻌﻦ ﻓﻴﻨﺎ‬

‫‪١٢٣‬‬

‫ﺑﻴﺎﻥ ﺍﻟﻌﻼﻣﺎﺕ ﺍﻟﱵ ﺑﻴ‪‬ﻨﻬﺎ ﺍﳌﺴﻴﺢ ﻋﻦ ﳎﻴﺌﻪ‬

‫‪١٤٣‬‬

‫ﺩﻳﻨﻨﺎ‬

‫‪١٨٢‬‬

‫ﻣﻦ ﻫﻮ ﺃﻗﺮﺏ ﺍﻟﻨﺎﺱ ﺇﱄﹼ ﻭﺇﱃ ﺍﻟﺴﻌﺎﺩﺓ‬

‫‪٢٠١‬‬

‫ﺍﻟﺘﻤﺎﺱ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﳍﻨﺪ‬

‫‪٢٠٧‬‬

‫ﺍﻟﺮﺩﻭﺩ ﻋﻠﻰ ﺍﻷﺳﺌﻠﺔ ﺍﻟﱵ ﻳﻄﺮﺣﻬﺎ ﺍﻟﻨﺎﺱ ﻋﺎﺩﺓ‬

‫‪٢٨١‬‬

‫ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ‪ ،‬ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ‬

‫‪٣٤٩‬‬

‫ﺍﻋﺘﺮﺍﺽ ﻧ‪‬ﺸﺮ ﰲ ﺟﺮﻳﺪﺓ "ﻧﻮﺭ ﺃﻓﺸﺎﻥ"‬

‫‪٣٧٦‬‬

‫ﺧﺮﻭﺝ ﺍﳌﺴﻴﺢ ﺍﻟﺪﺟﺎﻝ ﻣﻦ ﺍﻟﻜﻨﻴﺴﺔ‬

‫‪٣٨١‬‬

‫ﻭﺻﻴﺔ ﺍﳊﻖ‬

‫‪٤٠٧‬‬

‫ﻣﻮﻋﺪ ﻧﺰﻭﻝ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ‬

‫‪٤٣١‬‬

‫ﺛﻼﺛﻮﻥ ﺁﻳﺔ ﺗ‪‬ﺜﺒﺖ ﻣﻮﺕ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ‬

‫‪٤٥١‬‬

‫ﺑﻴﺎﻥ ﻣﻮﺟﺰ ﻋﻦ ﺇﳍﺎﻣﺎﺕ ﺍﻟﺸﻴﺦ ﺍﻟﻐﺰﻧﻮﻱ ﻭﺍﻟﺸﻴﺦ ﳏﻴﻲ ﺍﻟﺪﻳﻦ ﺍﻟﻠﻜﻬﻮﻛﻲ ‪٤٦٧‬‬ ‫ﻋﻈﻤﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﱵ ﺗﺘﺒﲔ ﻣﻦ ﺑﻴﺎﻥ ﺍﻟﻘﺮﺁﻥ ﻧﻔﺴﻪ‬

‫‪٤٨١‬‬

‫ﺍﻷﺩﻟﺔ ﻋﻠﻰ ﺃﻧﲏ ﺃﻧﺎ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ‬

‫‪٤٨٩‬‬

‫ﻣﻠﺨﺺ ﺍﳊﻜﻢ‬

‫‪٥٣٥‬‬

‫ﺫﻛﺮ ﺑﻌﺾ ﺍﳌﺒﺎﻳﻌﲔ ﻭﻣﻨﺎﺻﺮﻱ ﻫﺬﻩ ﺍﳉﻤﺎﻋﺔ‬

‫‪٥٥٣‬‬

‫ﺃﲰﺎﺀ ﺑﻌﺾ ﺍﳌﺘﱪﻋﲔ‬

‫‪٥٨٣‬‬

‫ﺍﳋﺎﲤﺔ‪ ،‬ﻧﺼﺎﺋﺦ ﻟﻺﺧﻮﺓ ﺍﻟﺪﺍﺧﻠﲔ ﰲ ﻧﻈﺎﻡ ﺍﳉﻤﺎﻋﺔ‬

‫‪٥٨٧‬‬

‫ﺍﻟﺸﻬﺎﺩﺍﺕ ﺍﳋﺎﺭﺟﻴﺔ‬

‫‪٥٩٥‬‬

‫ﺍﻟﺘﻤﺎﺱ ﻣﻬﻢ ﻣﻦ ﺍﻹﺧﻮﺓ ﺍﳌﺴﺘﻌﺪﻳﻦ ﻟﻠﺒﻴﻌﺔ‬

‫‪٦٠١‬‬

‫ﺗﻜﻤﻴﻞ ﺍﻟﺘﺒﻠﻴﻎ‬

‫‪٦٠٧‬‬

‫ﺫﻛﺮ ﺍﳌﻨﺎﻇﺮﺓ ﰲ ﻟﺪﻫﻴﺎﻧﺔ‬

‫‪٦١١‬‬

‫ﺇﻓﺎﺩﺍﺕ ﺍﻟﺒﺨﺎﺭﻱ‬

‫‪٦٣١‬‬

‫ﺭﺃﻱ ﺍﻟﺴﻴﺪ ﺳﻴﺪ ﺃﲪﺪ ﺧﺎﻥ ﰲ ﺍﻹﳍﺎﻡ‬

‫‪٦٦٥‬‬

‫ﺍﻹﻋﻼﻥ ﻋﻦ ﺟﺎﺋﺰﺓ ﺃﻟﻒ ﺭﻭﺑﻴﺔ ﺣﻮﻝ ﻣﻔﻬﻮﻡ "ﺍﻟﺘﻮﰲ" ﻭ"ﺍﻟﺪﺟﺎﻝ"‬

‫‪٦٧١‬‬

‫ﺍﻟﺘﻤﺎﺱ ﻣﻦ ﺍﻷﺻﺪﻗﺎﺀ ﺫﻭﻱ ﺍﳍﻤﻢ ﺍﻟﻌﺎﻟﻴﺔ‬

‫‪٦٧٥‬‬

‫ﺍﻹﻋﻼﻥ ﻧﻮﺭ ﺍﻷﺑﺼﺎﺭ‪ ...‬ﳍﺪﺍﻳﺔ ﺍﻟﺴﺎﺩﺓ ﺍﳌﺴﻴﺤﻴﲔ‬

‫‪٦٧٧‬‬

‫ﺧﻄﺎﺏ ﺍﳌﻮﻟﻮﻱ ﺍﳊﻜﻴﻢ ﻧﻮﺭ ﺍﻟﺪﻳﻦ ﺭﺩ‪‬ﺍ ﻋﻠﻰ ﺳﺎﺋﻞ‬

‫‪٦٧٩‬‬

‫ﺭﺣﺎﺑﺔ ﺻﺪﺭ ﺍﳌﺸﺎﻳﺦ ﺍﳌﻌﺎﺭﺿﲔ ﻟﻨﺎ‬

‫‪٦٨٧‬‬

‫ﺍﻃﻼﻉ‬

‫‪٦٩١‬‬

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‫‪< <Üè†ÓÖ]<äÖ牅<î×Â<ê×’Þæ<å‚Û©<Üéu†Ö]<à·†Ö]< ]<ÜŠe‬‬ ‫‪< < çÂç¹]<x銹]<å‚fÂ<î×Âæ‬‬

‫ﻣﻘﺪﻣﺔ ﺍﻟﻄﺒﻌﺔ ﺑﺎﺳﻢ "ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ"‬ ‫ ‪ :‬ل א ‬ ‫ﻧﻘﺪﻡ ﻟﻘﺮﺍﺋﻨﺎ ﺍﻷﻓﺎﺿﻞ ﺗﺮﲨﺔ ﺍ‪‬ﻠﺪ ﺍﻟﺜﺎﻟﺚ ﻣﻦ ﺳﻠﺴﻠﺔ "ﺍﳋﺮﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ"‬ ‫ﺍﻟﺬﻱ ﳛﺘﻮﻱ ﻋﻠﻰ ﺛﻼﺛﺔ ﻣﺆﻟﱠﻔﺎﺕ ﻟﺴﻴﺪﻧﺎ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ﻭﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ ﻫﻲ‪:‬‬ ‫"ﻓﺘﺢ ﺍﻹﺳﻼﻡ" ﻭ"ﺗﻮﺿﻴﺢ ﺍﳌﺮﺍﻡ" ﻭ"ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ"‪ .‬ﻟﻘﺪ ﻧ‪‬ﺸﺮﺕ ﻫﺬﻩ ﺍﳌﺆﻟﱠﻔﺎﺕ‬ ‫ﺍﻟﺜﻼﺛﺔ ﰲ ﻋﺎﻡ ‪١٨٩١‬ﻡ ﺑﻌﺪ ﺃﻥ ﻃﹸﺒﻌﺖ ﰲ ﻣﻄﺒﻌﺔ "ﺭﻳﺎﺽ ﺍﳍﻨﺪ" ﰲ ﺃﻣﺮﺗﺴﺎﺭ‪.‬‬ ‫ﺗ‪‬ﻘﹶﺪ‪‬ﻡ ﺍﳌﺴﻴﺤﻴﺔ ﰲ ﺍﳍﻨﺪ‬ ‫ﻳﻌﻮﺩ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺇﱃ ﺯﻣﻦ ﻛﺎﻧﺖ ﺍﳌﺴﻴﺤﻴﺔ ﻓﻴﻪ ﻗﺪ ﻭﻃﹼﺪﺕ ﳌﺮﺍﻛﺰﻫﺎ ﰲ ﲨﻴﻊ‬ ‫ﺃﳓﺎﺀ ﺍﳍﻨﺪ‪ ،‬ﻭﻓﺘﺤﺖ ﺍﳌﺪﺍﺭﺱ ﻭﺍﻟﻜﻠﻴﺎﺕ‪ ،‬ﻭﻛﺎﻧﺖ ﺗﻨﺸﺮ ﺍﻟﻜﺘﺐ ﻭﺍﻟﻨﺸﺮﺍﺕ‬ ‫ﻭﺍﻟﻜﺘﻴﺒﺎﺕ ﺑﻌﺸﺮﺍﺕ ﺍﳌﻼﻳﲔ ﻭﺗﻮﺯﻋﻬﺎ ﳎﺎﻧﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﺃﺻﻮﺍﺕ "ﺭﺑﻨﺎ ﺍﳌﺴﻴﺢ‪ ،‬ﺭﺑﻨﺎ‬ ‫ﺍﳌﺴﻴﺢ" ﺗﺼﻌﺪ ﻣﻦ ﻛﻞ ﺣﺪﺏ ﻭﺻﻮﺏ‪ .‬ﻭﻛﺎﻥ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﻳﻘﺪ‪‬ﻡ ﻛﻨﱯ ﺣﻲ‪‬‬ ‫ﺇﱃ ﺍﻷﺑﺪ‪ ،‬ﻭﺃﻧﻪ ﳛﺘﻞ ﻋﺮﺵ ﺍﻟﻘﺪﺳﻴﺔ‪ ،‬ﻭﺳﻴﻨـﺰﻝ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﰲ ﺍﻟﺰﻣﻦ ﺍﻷﺧﲑ‬ ‫ﲜﻼﻝ‪ ،‬ﻭﺳﻴﺤﻜﻢ ﺍﻷﻣﻢ ﻛﻠﻬﺎ‪ ،‬ﻭﺗﻨﻘﺎﺩ ﻟﻪ ﺍﻷﻗﻮﺍﻡ ﻛﻠﻬﺎ‪ .‬ﻭﻛﺎﻥ ﻛﺒﺎﺭ ﻣﺴﺆﻭﱄ‬ ‫ﺍﳊﻜﻮﻣﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺃﻳﻀﺎ ﻳﺪﻋﻤﻮﻥ ﺍﳌﺴﻴﺤﻴﺔ ﰲ ﻧﺸﺮ ﺩﻋﻮ‪‬ﺎ‪ ،‬ﻭﻳﻨﻈﺮﻭﻥ ﺇﱃ‬ ‫ﻣﺴﺎﻋﻲ ﺍﻟﻘﺴﺎﻭﺳﺔ ﺑﻨﻈﺮﺓ ﺍﻻﺳﺘﺤﺴﺎﻥ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻳﻘﻮﻟﻮﻥ‪ :‬ﻧﻈﺮﺍ ﺇﱃ ﺗﻘﺪ‪‬ﻡ ﺍﳌﺴﻴﺤﻴﺔ‬ ‫ﻓﺈﻥ ﺍﳍﻨﺪ ﻛﻠﻬﺎ ﺳﺘﺴﻘﻂ ﰲ ﺣﻀﻨﻬﺎ ﰲ ﺑﻀﻊ ﺳﻨﲔ‪ .‬ﻟﻘﺪ ﻭﺿﻊ ﺃﺣﺪ ﺣﻜﺎﻡ‬ ‫ﺍﻟﺒﻨﺠﺎﺏ ‪ -‬ﻭﺍﲰﻪ ﺗﺸﺎﺭﻟﺰ ﺍﳚﻲ ﺳﻦ‪ -‬ﺣﺠﺮ‪ ‬ﺍﻷﺳﺎﺱ ﳌﺮﻛﺰ ﺍﳌﺴﻴﺤﻴﺔ ﻭﻛﻨﻴﺴﺘﻬﺎ‬ ‫ﰲ "ﺑﺘﺎﻟﻪ" ﺑﺘﺎﺭﻳﺦ ‪ ٢١‬ﺗﺸﺮﻳﻦ ﺍﻟﺜﺎﱐ ﻋﺎﻡ ‪١٨٨٣‬ﻡ‪ ،‬ﰒ ﻗﺎﻝ ﰲ ﻋﺎﻡ ‪١٨٨٨‬ﻡ ﰲ‬ ‫ﺧﻄﺎﺑﻪ ﰲ ﺍﺟﺘﻤﺎﻉﹴ ﻟﻠﻘﺴﺎﻭﺳﺔ ﺗﺮﺃﺳ‪‬ﻪ ﺃﺳﻘﻒ ﺍﳌﻨﻄﻘﺔ‪" :‬ﺇﻥ ﺍﳌﺴﻴﺤﻴﺔ ﺗﻨﺘﺸﺮ ﰲ ﺍﳍﻨﺪ‬

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‫ﺑﺴﺮﻋﺔ ﺃﻛﱪ ﺑﻜﺜﲑ ﻣﻦ ﺗﺰﺍﻳﺪ ﻋﺪﺩ ﺍﻟﺴﻜﺎﻥ ﻓﻴﻬﺎ‪ .‬ﻭﻟﻘﺪ ﺑﻠﻎ ﻋﺪﺩ ﺍﳌﺴﻴﺤﻴﲔ ﺍﳍﻨﻮﺩ‬ ‫ﻓﻴﻬﺎ ﻣﻠﻴﻮﻥ ﻣﺴﻴﺤﻲ ﺗﻘﺮﻳﺒﺎ"‪.‬‬ ‫ﰒ ﺃﺷﺎﺩ ﲞﺪﻣﺎﺕ ﺍﻟﺪﻋﺎﺓ ﺍﳌﺴﻴﺤﻴﲔ ﻭﺍﻋﺘﺮﻑ ﺑﻔﻀﻠﻬﻢ‪ ،‬ﻭﺫﻛﺮ ﺣﻜﺎﻡ‬ ‫ﺍﻟﺒﻨﺠﺎﺏ ﻭﻛﺒﺎﺭ ﻣﺴﺆﻭﻟﻴﻪ ﺍﻵﺧﺮﻳﻦ ﺍﻟﺬﻳﻦ ﺷﺠﻌﻮﺍ ﺍﻟﻘﺴﺎﻭﺳﺔ ﻓﻘﺎﻝ‪:‬‬ ‫"ﻛﺎﻧﻮﺍ ﺃﻧﺎﺳﺎ ﻳﻨﻈﺮ ﺍﻟﻨﺎﺱ ﺇﻟﻴﻬﻢ ﻧﻈﺮﺓ ﺍﻻﺣﺘﺮﺍﻡ ﻭﺍﻟﺘﻮﻗﲑ‪ .‬ﻓﻬﻨﺎﻙ ﺃﲰﺎﺀ ﻣﺜﻞ‬ ‫ﻻﺭﻧﺲ ﻣﻨﺘﻐﻤﺮﻱ ﻭﺍﹶﻳﺪ‪ ،‬ﻭﺭﺩ ﻣﻴﻜﻠﻮﺭﺩ‪ ،‬ﻭﺭﻳﻨﻞ‪ ،‬ﻭﺗﻴﻠﺮ‪ ،‬ﻭﻫﻢ ﻣﻌﺮﻭﻓﻮﻥ ﰲ ﻛﻞ‬ ‫ﺑﻴﺖ ﰲ ﻫﺬﺍ ﺍﻹﻗﻠﻴﻢ‪ ،‬ﺑﻞ ﺑﻌﻀﻬﻢ ﻣﻌﺮﻭﻓﻮﻥ ﺧﺎﺭﺝ ﻫﺬﺍ ﺍﻹﻗﻠﻴﻢ ﺃﻳﻀﺎ ﻛﺄﻭﺭﻭﺑﺎ‬ ‫ﻼ‪ .‬ﻓﻌﻠﻴﻨﺎ ﺃﻥ ﻧﺘﺬﻛﺮ ﺃﻥ ﺃﻳﺎﻡ ﺗﻘﺴﻴﻢ ﺍﳌﻨﺎﻃﻖ ﻣﻦ ﺣﻴﺚ ﺍﳊﺪﻭﺩ ﻗﺪ ﻭﻟﹼﺖ‪ ،‬ﻭﻗﺪ‬ ‫ﻣﺜ ﹰ‬ ‫ﻭﺻﻠﺖ ﺍﻟﺴﻠﻄﻨﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺇﱃ ﺣﺪﻭﺩﻫﺎ ﺍﻟﻄﺒﻴﻌﻴﺔ ﰲ ﺍﳌﻨﺎﻃﻖ ﺍﻟﺒﺤﺮﻳﺔ ﻭﺍﳉﺒﻠﻴﺔ‪.‬‬ ‫ﻭﻟﻜﻦ ﻻ ﺣﺪﻭﺩ ﳌﻠﻜﻮﺕ ﺇﻟـﻬﻨﺎ ﻭﻣﺴﻴﺤﻪ ﻣﻦ ﺣﻴﺚ ﺍﻟﻮﻗﺖ ﻭﺍﳌﻘﺎﻡ‪ ،‬ﺑﻞ ﻛﺎﻥ ﻣﻦ‬ ‫ﺍﻟﻮﺍﺟﺐ ﺃﻥ ﻳﻘﺎﻡ ﻣﻠﻜﻮﺕ ﺍﻹﻟﻪ ﺣﻴﺜﻤﺎ ﺗﻮﺟﺪ ﺃﺭﻭﺍﺡ ﺇﻧﺴﺎﻧﻴﺔ ﰲ ﺍﻟﻌﺎﱂ‪ .‬ﻭﺍﳌﻘﺪﺭ‬ ‫ﳍﺬﺍ ﺍﳌﻠﻜﻮﺕ ﺃﻥ ﻳﻜﻮﻥ ﻋﺎﳌﻴﺎ‪ ،‬ﻷﻧﻪ ﻣﻠﻜﻮﺕ ﺍﻟﹺﺒ ‪‬ﺮ ﻭﺍﻷﻣﻦ"‪.‬‬ ‫ﻭﻗﺪ ﺍﻋﺘ‪‬ﱪﺕ ﺍﳍﻨﺪ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ " ﺭﻭﺑﺮﺕ ﻛﻼﺭﻙ"‪ ،‬ﻗﺎﻋﺪﺓ ﻃﺒﻴﻌﻴﺔ ﻟﻨﺸﺮ ﺩﻋﻮﺓ‬ ‫ﺍﳌﺴﻴﺤﻴﺔ ﰲ ﺁﺳﻴﺎ ﺍﻟﻮﺳﻄﻰ‪.(The Missions p٢٤٥) .‬‬ ‫ﻛﺎﻥ ﺍﻹﳒﻠﻴﺰ ﻳﻈﻨﻮﻥ ﺃﻥ ﺍﻧﺘﺸﺎﺭ ﺍﳌﺴﻴﺤﻴﺔ ﰲ ﺍﳍﻨﺪ ﺿﺮﻭﺭﻱ ﻟﺘﻮﻃﻴﺪ ﺩﻋﺎﺋﻢ‬ ‫ﺍﳊﻜﻮﻣﺔ ﻭﺍﺳﺘﺤﻜﺎﻣﻬﺎ‪ .‬ﻭﳍﺬﺍ ﺍﻟﺴﺒﺐ؛ ﻓﻘﺪ ﺍﺳﺘﺄﺫﻥ "ﺍﻟﺴﲑ ﺭﻭﺑﺮﺕ ﻣﻨﺘﻐﻤﺮﻱ" ‪-‬‬ ‫ﺍﳊﺎﻛﻢ ﺍﻟﺜﺎﱐ ﰲ ﺇﻗﻠﻴﻢ ﺍﻟﺒﻨﺠﺎﺏ‪ -‬ﻟﺘﺸﻴﻴﺪ ‪ ١٥‬ﻛﻨﻴﺴﺔ ﻋﻠﻰ ﻧﻔﻘﺔ ﺍﳊﻜﻮﻣﺔ‪ .‬ﻭﻗﺎﻝ‬ ‫"ﺍﻟﻠﻮﺭﺩ ﻟﻮﺭﻧﺲ" ﺫﺍﺕ ﻣﺮﺓ‪:‬‬ ‫"ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﺷﻲﺀ ﺃﻛﺜﺮ ﺗﻮﻃﻴﺪﺍ ﻟﺪﻋﺎﺋﻢ ﺳﻠﻄﻨﺘﻨﺎ ﻣﻦ ﺃﻥ ﻧﻨﺸﺮ‬ ‫ﺍﳌﺴﻴﺤﻴﺔ ﰲ ﺍﳍﻨﺪ‪) .‬ﺣﻴﺎﺓ ﺍﻟﻠﻮﺭﺩ ﻟﻮﺭﻧﺲ؛ ﺍ‪‬ﻠﺪ ‪ ٢‬ﺹ‪(٣١٣‬‬ ‫ﻟﻘﺪ ﻭﺭﺩ ﰲ ‪:Cambridge short history of India p٧١٥-٧١٦‬‬

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‫"ﻟﻘﺪ ﺃﻋﻄﻰ ﺍﷲ ﺗﻌﺎﱃ ﺍﳍﻨﺪ ﲟﺸﻴﺌﺘﻪ ﺇﱃ ﺃﻳﺪﻱ ﺑﺮﻳﻄﺎﻧﻴﺎ ﻟﺘﻨﺼﲑ ﺃﻫﻠﻬﺎ‪".‬‬ ‫ﻭﻗﺎﻝ ﺣﺎﻛﻢ ﺁﺧﺮ ﻹﻗﻠﻴﻢ ﺍﻟﺒﻨﺠﺎﺏ ﺍﲰﻪ "ﻣﻴﻜﻮﺭ‪‬ـ ﻳﻨﺎﻧﻎ" ﰲ ﺧﻄﺎﺑﻪ‪:‬‬ ‫"ﻟﻘﺪ ﻧﺸﺄﺕ ﻣﺴﺎﻋﻲ ﲡﺪﻳﺪ ﺃﻏﻠﻰ ﺷﻲﺀ ﰲ ﺍﻷﺩﻳﺎﻥ ﺍﻟﺸﺮﻗﻴﺔ ﻧﺘﻴﺠﺔ ﺍﻟﻴﻘﲔ ﺑﺄﻥ‬ ‫ﻫﻨﺎﻙ ﺫﺍﺗﺎ ﺃﻋﻠﻰ ﻣﻦ ﳏﻤﺪ ) ( ﻭﺑﻮﺫﺍ ﻭﺍﳍﻨﺪﻭﺱ ﻭﺍﻟﺘﺜﻠﻴﺚ ﻭﻏﻮﺭﻭﻧﺎﻧﻚ‪ .‬ﻓﻬﻞ‬ ‫ﺳﺘﺒﻘﻮﻥ ﺟﺎﻧﺒﺎ ﻭﻟﻦ ﺗﺴﺎﳘﻮﺍ ﰲ ﻫﺬﺍ ﺍﻟﻔﺘﺢ؟ ‪ ...‬ﳓﻦ ﻧﻌﺮﻑ ﺃﻥ ﻫﻨﺎﻙ ﺷﻴﺌﺎ ﻭﺍﺣﺪﺍ‬ ‫ﰲ ﺍﻟﺪﻧﻴﺎ ﻳ‪‬ﻄﻤﺌﻦ ﺍﻟﺮﻭﺡ ﺍﻹﻧﺴﺎﻧﻴﺔ‪ ،‬ﻭﻫﻮ ﺣﺐ ﺍﷲ ﺑﻮﺍﺳﻄﺔ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ‪ ...‬ﺇﻥ‬ ‫ﺇﳘﺎﻟﻨﺎ ﺍﳌﺮﺍﻛﺰ ﺍﻟﺘﺒﺸﲑﻳﺔ ﲟﻨـﺰﻟﺔ ﺇﳊﺎﻕ ﺿﺮﺭ ﻓﺎﺩﺡ ﺑﺄﻧﻔﺴﻨﺎ" ‪(The missions‬‬

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‫ﻭﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﺘﻨﺼﺮﻭﻥ ﻛﺎﻧﻮﺍ ﻳ‪‬ﻌﻄﹶﻮﻥ ﻭﻇﺎﺋﻒ ﺟﺬﺍﺑﺔ‪ ،‬ﻓﻤﺜﻼ ﻧﺎﻝ ﻛ ﱞﻞ ﻣﻦ‬ ‫ﺍﳌﺘﻨﺼﺮ "ﻋﺒﺪ ﺍﷲ ﺁ‪‬ﻢ" ﻭﺍﻟﻘﺴﻴﺲ "ﺻﻔﺪﺭ ﻋﻠﻲ" ﻣﻨﺼﺐ ﺍﳌﻔﻮﺽ‪ .‬ﻭﻗﺪ ﻋ‪‬ﺮﺽ‬ ‫ﺍﳌﻨﺼﺐ ﻧﻔﺴﻪ ﻋﻠﻰ ﺍﻟﻘﺴﻴﺲ ﻋﻤﺎﺩ ﺍﻟﺪﻳﻦ ﺃﻳﻀﺎ ﻭﻟﻜﻨﻪ ﻓﻀ‪‬ﻞ ﺍﻟﺒﻘﺎﺀ ﻗﺴﻴﺴﺎ‪.‬‬ ‫ﺑﺎﺧﺘﺼﺎﺭ ﺷﺪﻳﺪ‪ ،‬ﻗﺪ ﻧ‪‬ﺸﺮﺕ ﺷﺒﻜﺔ ﺍﻟﻘﺴﺎﻭﺳﺔ ﰲ ﺍﻟﺒﻨﺠﺎﺏ ﻛﻠﻪ‪ ،‬ﻓﻜﺎﻥ‬ ‫ﺍﻟﺪﻋﺎﺓ ﺍﳌﺴﻴﺤﻴﻮﻥ ﻳﺒﻠﻐﻮﻥ ﺍﳌﺴﻴﺤﻴﺔ ﻋﻠﻨﺎ ﰲ ﺍﳌﺪﻥ ﻭﺍﻟﺒﻠﺪﺍﻥ ﻭﺍﻟﻘﺮﻯ‪ ،‬ﻭﻗﺪ ‪‬ﻋﻴ‪‬ﻦ‬ ‫ﺍﻟﺪﻋﺎﺓ ﺭﲰﻴﺎ ﰲ ﺍﳌﺴﺘﺸﻔﻴﺎﺕ‪ .‬ﻭﻛﺎﻧﺖ ﺍﻟﻄﺒﻴﺒﺎﺕ ﺍﳌﺴﻴﺤﻴﺎﺕ ﻳﺒﻠﱢﻐﻦ ﺍﳌﺴﻴﺤﻴﺔ ﺇﱃ‬ ‫ﺍﻟﺒﻴﻮﺕ ﲝﺠﺔ ﺍﻟﻌﻼﺝ‪ .‬ﻛﺎﻥ ﺍﻟﺴﻼﺡ ﺍﳌﺎﺿﻲ ﰲ ﻳﺪ ﺍﻟﻘﺴﺎﻭﺳﺔ ﻟﺘﻨﺼﲑ ﺍﳌﺴﻠﻤﲔ ﻣﻦ‬ ‫ﺣﻴﺚ ﺍﳌﻌﺘﻘﺪﺍﺕ ﻗﻮﳍﻢ ﺑﺄﻥ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﺴﻤﺎﺀ ﺣﻴﺎ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ‬ ‫ﺳﻴﻨـﺰﻝ ﰲ ﺟﻼﻝ ﰲ ﺍﻟﺰﻣﻦ ﺍﻷﺧﲑ ﻟﺘﺤﺮﻳﺮ ﺍﻟﺪﻧﻴﺎ ﻭﳒﺎﺓ ﺍﻟﻌﺎﱂ‪ ،‬ﻭﺃﻥ ﺑﻘﻴﺔ ﺍﻷﻧﺒﻴﺎﺀ‬ ‫ﻛﻠﻬﻢ‪ -‬ﲟﻦ ﻓﻴﻬﻢ ﳏﻤﺪ ) (‪ -‬ﻗﺪ ﻣﺎﺗﻮﺍ ﲨﻴﻌﺎ‪ ،‬ﻓﻼ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺃﻥ ﻳﻨﻘﺬﻭﺍ ﺃﺣﺪﺍ‪،‬‬ ‫ﻓﻬﻞ ﻣﻦ ﺍﻟﻌﻘﻞ ﻭﺍﻟﻔﻄﻨﺔ ﰲ ﺷﻲﺀ ﺍ‪‬ﺗﺒﺎﻉ ﺍﻷﻣﻮﺍﺕ ﺑﺘﺮﻙ ﺍﻷﺣﻴﺎﺀ؟ ﻭﻛﺎﻥ ﻫﺬﺍ ﺍﻋﺘﻘﺎﺩ‬ ‫ﺍﳌﺴﻠﻤﲔ ﺑﺎﻟﻀﺒﻂ ﺃﻳﻀﺎ ﰲ ﺍﳌﺴﻴﺢ ﺍﻟﻨﺎﺻﺮﻱ ‪ ،‬ﻓﻜﺎﻧﻮﺍ ﻳﻌﺘﱪﻭﻧﻪ ﺧﺎﻟ ‪‬ﻖ ﺍﻟﻄﻴﻮﺭ‪،‬‬ ‫ﻭﳏﻴﻲ ﺍﻷﻣﻮﺍﺕ‪ ،‬ﻭﺍﻟﻌﺎﱂ ﺑﺎﻟﻐﻴﺐ‪ ،‬ﻭﺍﳊﺎﺋﺰ ﻋﻠﻰ ﺣﻴﺎﺓ ﻏﲑ ﻋﺎﺩﻳﺔ‪ ،‬ﻭﺍﳌﻮﺟﻮﺩ ﰲ‬ ‫ﺍﻟﺴﻤﺎﺀ ﻣﺼﺪﺍﻗﺎ ﻟﻠﺘﻌﺒﲑ ﺍﻟﻘﺎﺋﻞ‪":‬ﺍﻵﻥ ﻛﻤﺎ ﻛﺎﻥ"‪ .‬ﻭﻛﺎﻧﻮﺍ ﻳﻨﺘﻈﺮﻭﻥ ﻧﺰﻭﻟﻪ ﻣﻦ‬

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‫ﺍﻟﺴﻤﺎﺀ ﰲ ﺟﻼﻝ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻳﻌﺘﱪﻭﻧﻪ ﲟﻨـﺰﻟﺔ ﻋﻼﺝ ﳉﻤﻴﻊ ﺃﺳﻘﺎﻣﻬﻢ‪ ،‬ﻭﺑﺄﻥ‬ ‫ﺗﻘﺪﻣﻬﻢ ﺍﻟﺪﻳﲏ ﻭﺍﻟﺪﻧﻴﻮﻱ ﻣﻨﻮﻁ ﺑﻪ ﻭﺣﺪﻩ‪ .‬ﻟﺬﺍ ﻓﺈﻥ ﺑﻌﻀﺎ ﻣﻦ ﺍﻟﺰﻋﻤﺎﺀ ﺍﳌﺴﻠﻤﲔ‬ ‫ﺍﳌﺜﻘﻔﲔ ﺃﻳﻀﺎ ﻛﺎﻧﻮﺍ ﻳﺰﻋﻤﻮﻥ ﺃﻥ ﺍﳌﺴﻴﺤﻴﺔ ﺳﺘﻜﻮﻥ ﻫﻲ ﺍﻟﺪﻳﺎﻧﺔ ﺍﻟﻌﺎﳌﻴﺔ ﰲ‬ ‫ﺍﳌﺴﺘﻘﺒﻞ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻗﺪ ﻳﺌﺴﻮﺍ ﲤﺎﻣﺎ ﻣﻦ ﻧﺸﺄﺓ ﺍﻹﺳﻼﻡ ﺍﻟﺜﺎﻧﻴﺔ‪.‬‬ ‫ﻓﺘﺢ ﺍﻹﺳﻼﻡ ﻭﺗﻮﺿﻴﺢ ﺍﳌﺮﺍﻡ ﻭﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ‬ ‫ﻓﻔﻲ ﻫﺬﻩ ﺍﻟﻈﺮﻭﻑ ﺭﺣﻢ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻠﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻭﻛﹸﺸﻒ ﻋﻠﻰ ﺳﻴﺪﻧﺎ‬ ‫ﺍﳌﲑﺯﺍ ﻏﻼﻡ ﺃﲪﺪ ﺍﻟﻘﺎﺩﻳﺎﱐ ﺑﺎﻹﳍﺎﻡ‪" :‬ﺇﻥ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ﺭﺳﻮﻝ ﺍﷲ ﻗﺪ‬ ‫ﺖ ﺣﺎﻣﻼ ﺻﻔﺎﺗﻪ ﲝﺴﺐ ﺍﻟﻮﻋﺪ‪ .‬ﻭﻛﺎﻥ ﻭﻋﺪ ﺍﷲ ﻣﻔﻌﻮﻻ‪".‬‬ ‫ﻣﺎﺕ‪ ،‬ﻭﺇﻧﻚ ﺟﺌ ‪‬‬ ‫)ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٣‬ﺹ ‪(٤٠٢‬‬ ‫ﻓﺄﻟﹼﻒ ﺣﻀﺮﺗﻪ ﻛﺘﺎﺏ‪" :‬ﻓﺘﺢ ﺍﻹﺳﻼﻡ" ﰲ ‪‬ﺎﻳﺔ ﻋﺎﻡ ‪١٨٩٠‬ﻡ ﻭﻗﺪ ﻧ‪‬ﺸﺮ ﰲ‬ ‫ﺑﺪﺍﻳﺔ ﻋﺎﻡ ‪١٨٩١‬ﻡ‪ ،‬ﻭﺃﻋﻠﻦ ﻓﻴﻪ ﺑﻨﺎﺀ ﻋﻠﻰ ﻧﺒﻮﺀﺓ ﺳﻴﺪﻧﺎ ﺭﺳﻮﻝ ﺍﷲ ‪" :‬ﺃﻥ ﺍﳌﺴﻴﺢ‬ ‫ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻘﺪﺭﺍ ﳎﻴﺌﻪ ﻫﻮ ﺃﻧﺎ‪ ،‬ﻓﺎﻗﺒﻠﻮﺍ ﺇﻥ ﺷﺌﺘﻢ‪) ".‬ﻓﺘﺢ ﺍﻹﺳﻼﻡ؛ ﺍﳋﺰﺍﺋﻦ‬ ‫ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٣‬ﺹ ‪ ،١٠‬ﺍﳊﺎﺷﻴﺔ(‬ ‫ﺖ ﺑﺎﺳﻢ ﺍﳌﺴﻴﺢ ﻟﻜﻲ ﺗـُﻤـﺰ‪‬ﻕ ﺍﻟﻌﻘﺎﺋ ‪‬ﺪ ﺍﻟﺼﻠﻴﺒﻴﺔ ﺇﺭﺑﺎ‪ .‬ﻓﻘﺪ‬ ‫ﰒ ﻗﺎﻝ‪" :‬ﺃﹸﺭﺳﻠ ‪‬‬ ‫ﺖ ﻟﻜﺴﺮ ﺍﻟﺼﻠﻴﺐ ﻭﻗﺘﻞ ﺍﳋﻨـﺰﻳﺮ‪) ".‬ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ‪ ،‬ﺹ ‪(١١‬‬ ‫ﺃﹸﺭﺳﻠ ‪‬‬ ‫ﻭﻗﺎﻝ ﳐﺎﻃﺒﺎ ﺍﳌﺴﻠﻤﲔ‪" :‬ﺃﻳﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ ﺍﲰﻌﻮﺍ ﻭﻋﻮﺍ! ﻟﻘﺪ ﺍﺳﺘﺨﺪﻣ‪‬ﺖ ﺍﻷﻣﺔ‬ ‫ﺍﳌﺴﻴﺤﻴﺔ ﺍﻷﻗﺎﻭﻳﻞ ﺍﳌﻠﺘﻮﻳﺔ ﺍﳌﻠﻔﻘﺔ ﻟﻮﺿﻊ ﺣﺪ ﻟﻠﺘﺄﺛﲑﺍﺕ ﺍﻟﻄﺎﻫﺮﺓ ﻟﻺﺳﻼﻡ‪ ،‬ﻭﳉﺄﺕ‬ ‫ﰲ ﺳﺒﻴﻞ ﺫﻟﻚ ﺇﱃ ﺃﺧﺪﻉ ﺍﳊﻴﻞ ﺍﻟﱵ ﺣﺎﻭﻟﺖ ﻧﺸﺮﻫﺎ ﺟﺎﻫﺪﺓ ﺑﺒﺬﳍﺎ ﺃﻣﻮﺍ ﹰﻻ ﻃﺎﺋﻠﺔ‪،‬‬ ‫ﺣﱴ ﺃﻧﻔﺪﺕ ﳍﺬﺍ ﺍﻟﻐﺮﺽ ﺍﻟﻮﺳﺎﺋﻞ ﺍﳌﺨﺠﻠﺔ ﺍﻟﱵ ﻧﺮﻯ ﻣﻦ ﺍﻷﻧﺴﺐ ﺗﻨ‪‬ﺰﻳﻪ ﻣﻘﺎﻟﻨﺎ ﻋﻦ‬ ‫ﺫﻛﺮﻫﺎ‪ .‬ﻭﺇ‪‬ﺎ ﻣﻜﺎﺋﺪ ﺃﻧﺼﺎﺭ ﺍﻟﺘﺜﻠﻴﺚ ﺍﻟﺴﺎﺣﺮﺓ‪ ،‬ﻭﻣﺎ ﱂ ﻳ‪‬ﻈﻬﺮ ﺍﷲ ﺇﺯﺍﺀﻫﺎ ﻳﺪ ﺍﻟﻘﺪﺭﺓ‬ ‫ﺍﻟﱵ ﳍﺎ ﻗﻮﺓ ﻣﻌﺠﺰﺓﹲ‪ ،‬ﻭﻣﺎ ﱂ ﻳ‪‬ﺤﻄﱢﻢ ﻫﺬﺍ ﺍﻟﺴﺤﺮ ﺑﺘﻠﻚ ﺍﳌﻌﺠﺰﺓ ﺍﻟﻘﻮﻳﺔ‪ ،‬ﻻ ﻳ‪‬ﺘﺼﻮﺭ‬

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‫ﺍﻟﺒﺘﺔ ﺃﻥ ﻳﻨﺠ ‪‬ﻮ ﺍﻟﻐﺎﻓﻠﻮﻥ ﺍﻟﺴﺬﹼﺝ ﻣﻦ ﺳﺤﺮ ﺍﻹﻓﺮﻧﺞ ﻫﺬﺍ‪ .‬ﻭﺩﺣﻀ‪‬ﺎ ﳍﺬﺍ ﺍﻟﺴﺤﺮ؛ ﻗﺪ‬ ‫ﺃﺭﻯ ﺍﷲ ﺗﻌﺎﱃ ﻟﻠﻤﺴﻠﻤﲔ ﺍﻟﺼﺎﺩﻗﲔ ﰲ ﻫﺬﺍ ﺍﻟﻌﺼﺮ ﻣﻌﺠﺰﺓ ﺃﻥ ﺃﻗﺎﻡ ﻋﺒﺪﻩ ﻫﺬﺍ‬ ‫ﻣﻘﺎﺑﻞ ﺧﺼﻮﻡ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﻗﺪ ﺷﺮ‪‬ﻓﻪ ﺑﻮﺣﻴﻪ ﻭﻛﻼﻣﻪ ﻭﺑﺮﻛﺎﺗﻪ ﺍﳋﺎﺻﺔ‪ .‬ﻭﺃﻋﻄﺎﻩ‬ ‫ﺣﻈﺎ ﺃﻭﻓﺮ ﻣﻦ ﺍﳌﻌﺎﺭﻑ ﺍﻟﺪﻗﻴﻘﺔ ﺍﳌﺆﺩﻳﺔ ﺇﱃ ﺳﺒﻴﻠﻪ‪ .‬ﻛﻤﺎ ﺃﻋﻄﺎﻩ ﺃﻳﻀﺎ ﻛﺜﲑﺍ ﻣﻦ‬ ‫ﺍﻟﺘﺤﻒ ﺍﻟﺴﻤﺎﻭﻳﺔ‪ ،‬ﻭﺍﳋﻮﺍﺭﻕ ﺍﻟﻌﺎﻟﻴﺔ ﻭﺍﳌﻌﺎﺭﻑ ﻭﺍﻟﺪﻗﺎﺋﻖ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ ،‬ﻟﻴﻜﺴﺮ ﻫﺬﺍ‬ ‫ﻱ ‪‬ﻭﹶﺛ ‪‬ﻦ ﺍﻟﺸﻤﻊ ﺍﻟﺬﻱ ﺃﻋﺪﻩ ﺳﺤﺮ ﺍﻹﻓﺮﻧﺞ‪.‬‬ ‫ﺍﳊﺠ ‪‬ﺮ ﺍﻟﺴﻤﺎﻭ ‪‬‬ ‫ﻓﻴﺎ ﺃﻳﻬﺎ ﺍﳌﺴﻠﻤﻮﻥ‪ :‬ﺇﻥ ﺑﻌﺜﱵ ﻣﻌﺠﺰﺓ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻟﺪﺣﺾ ﻇﻠﻤﺎﺕ ﺍﻟﺴﺤﺮ‪.‬‬ ‫ﺃﱂ ﻳﻜﻦ ﺿﺮﻭﺭﻳﺎ ﺃﻥ ﺗﻈﻬﺮ ﰲ ﺍﻟﺪﻧﻴﺎ ﻣﻘﺎﺑﻞ ﺍﻟﺴﺤ ﹺﺮ ﺍﳌﻌﺠﺰﺓﹸ؟" )ﻓﺘﺢ ﺍﻹﺳﻼﻡ؛‬ ‫ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٣‬ﺹ ‪(٦ ،٥‬‬ ‫ﺗﻮﺿﻴﺢ ﺍﳌﺮﺍﻡ‬ ‫ﻣﻦ ﺍﳌﻌﻠﻮﻡ ﺃﻥ ﺩﺣﺾ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﺮﺍﺋﺠﺔ ﺑﲔ ﺍﳌﺴﻠﻤﲔ ﻭﺍﳌﺴﻴﺤﻴﲔ ﺑﺎﺧﺘﻼﻑ‬ ‫ﺑﺴﻴﻂ )ﻭﻫﻮ ﺃﻥ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ﻗﺪ ﺭ‪‬ﻓﻊ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﺣﻴﺎ ﻭﺳﻴﻨـﺰﻝ ﻣﻨﻬﺎ ﰲ‬ ‫ﻭﻗﺖ ﻣﻦ ﺍﻷﻭﻗﺎﺕ‪ ،‬ﻭﺃﻥ ﺍﳌﺒﻌﻮﺙ ﰲ ﺍﳌﺴﺘﻘﺒﻞ ﺳﻴﻜﻮﻥ ﻣﺜﻴﻞ ﺍﳌﺴﻴﺢ ﻭﻫﻮ ﻣﺆﻟﻒ‬ ‫ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ( ﻛﺎﻥ ﻣﻦ ﺷﺄﻧﻪ ﺃﻥ ﻳﺆﺩﻱ ﺇﱃ ﺍﺭﺗﻔﺎﻉ ﺍﻷﻗﻼﻡ ﺍﻟﻜﺜﲑﺓ ﺿﺪ ﺍﳌﺴﻴﺢ‬ ‫ﺍﳌﻮﻋﻮﺩ ‪ ،‬ﻭﳌﺎ ﻛﺎﻥ ﺗﺮﺍﺟﻊ ﺍﻟﻨﺎﺱ ﻋﻦ ﺁﺭﺍﺋﻬﻢ ﺍﻟﺸﺎﺋﻌﺔ ﻣﺘﻌﺬﺭﺍ ﻋﻨﺪﻫﻢ‪ ،‬ﺭﺃﻯ‬ ‫ﺿﺢ ﺍﺩ‪‬ﻋﺎﺅﻩ ﺑﺄﺩﻟﺔ ﻣﻔﺼ‪‬ﻠﺔ ﻗﺒﻞ ﺃﻥ ﺗﺮﻓﻊ‬ ‫ﺣﻀﺮﺗﻪ ﺃﻧﻪ ﻣﻦ ﺍﳌﻨﺎﺳﺐ ﺃﻥ ﻳﻮ ‪‬‬ ‫ﺍﻷﻗﻼﻡ ﻟﻠﻌﺪﺍﻭﺓ‪ .‬ﻓﻠﻬﺬﺍ ﺍﻟﻐﺮﺽ ﺃﻟﹼﻒ ﻛﺘﺎﺏ "ﺗﻮﺿﻴﺢ ﺍﳌﺮﺍﻡ"‪ ،‬ﻭﻗﺎﻝ ﰲ ‪‬ﺎﻳﺘﻪ ﲢﺖ‬ ‫ﻋﻨﻮﺍﻥ‪" :‬ﺍﻹﻋﻼﻥ ﻟﻌﻠﻤﺎﺀ ﺍﻹﺳﻼﻡ"‪:‬‬ ‫"ﻛ ﹼﻞ ﻣﺎ ﻛﺘﺒﺘﻪ ﻋﻦ ﻣﻮﺿﻮﻉ ﻣﺜﻴﻞ ﺍﳌﺴﻴﺢ ﻓﺈﻧﻪ ﻣﻮﺟﻮﺩ ﻣﺘﻔﺮﻗﹰﺎ ﰲ ﺛﻼﺛﺔ‬ ‫ﻛﺘﻴﺒﺎﺕ ﻫﻲ‪ :‬ﻓﺘﺢ ﺍﻹﺳﻼﻡ ﻭﺗﻮﺿﻴﺢ ﺍﳌﺮﺍﻡ ﻭﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ‪ .‬ﻓﻤﻦ ﺍﻷﻧﺴﺐ ﺃﻻ‬

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‫ﻳﺘﺴﺮﻉ ﺃﺣﺪ ﰲ ﺇﻇﻬﺎﺭ ﺭﺃﻱ ﻣﻌﺎﺩ ﻣﺎ ﱂ ﻳﻘﺮﺃ ﻫﺬﻩ ﺍﻟﻜﺘﻴﺒﺎﺕ ﺑﺎﻟﺘﺄﻣﻞ‪) ".‬ﺗﻮﺿﻴﺢ‬ ‫ﺍﳌﺮﺍﻡ؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٣‬ﺹ ‪(١٠٠‬‬ ‫ﻭﰲ ﻫﺬﻩ ﺍﻷﺛﻨﺎﺀ ‪ -‬ﺣﲔ ﻛﺎﻥ ﻣﻘﻴﻤﺎ ﰲ ﻟﺪﻫﻴﺎﻧﺔ ﰲ ﻋﺎﻡ ‪١٨٩١‬ﻡ‪ -‬ﺑﺪﺃ‬ ‫ﺑﺘﺤﺮﻳﺮ ﻣﺴﻮﺩﺓ "ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ"‪ ،‬ﻭﻗﺪ ﻧﺸﺮ ﺟﺰﺀﺍ ﻣﻨﻬﺎ ﰲ "ﻗﻮﻝ ﻓﺼﻴﺢ"‪ ،‬ﻭﺃﺭﺳﻠﻪ‬ ‫ﺃﻳﻀﺎ ﺇﱃ ﺍﳌﻮﻟﻮﻱ ﳏﻤﺪ ﺣﺴﲔ ﺍﻟﺒﻄﺎﻟﻮﻱ‪ .‬ﻓﻔﻲ ﻛﺘﺎﺏ "ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ" ﺗﻌﻤ‪‬ﻖ‬ ‫ ﰲ ﲝﺚ ﻗﻀﻴﺔ ﻣﻮﺕ ﺍﳌﺴﻴﺢ ﻋﻠﻰ ﺿﻮﺀ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻷﺣﺎﺩﻳﺚ‬ ‫ﺍﻟﺼﺤﻴﺤﺔ‪ ،‬ﻭﻓﺴ‪‬ﺮ ﻛﻠﻤﺔ "ﺍﻟﻨـﺰﻭﻝ" ﻭ"ﺍﻟﺘﻮﹼﻓﻲ" ﻭ"ﺍﻟﺮﻓﻊ" ﻭﺑﻴ‪‬ﻦ ﺣﻘﻴﻘﺔ ﺧﺮﻭﺝ‬ ‫ﺍﻟﺪﺟﺎﻝ‪ ،‬ﻭﺃﺛﺒﺖ ﻛﻮﻧﻪ ﻣﺜﻴﻞ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ﺑﺄﺩﻟﺔ ﺩﺍﻣﻐﺔ‪ .‬ﻭﻗﺎﻝ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‬ ‫ﻛﻮﺻﻴﺔ ﺃﺧﲑﺓ‪:‬‬ ‫" ﻳﺎ ﺃﺣﺒﺎﺋﻲ‪ ،‬ﺍﲰﻌﻮﺍ ﻭﺻﻴﱵ ﺍﻷﺧﲑﺓ‪ .‬ﺃﺧﱪﻛﻢ ﺑﺴ ‪‬ﺮ ﻓﺘﺬﻛﱠﺮﻭﻩ ﺟﻴﺪﺍ‪ ،‬ﻋﻠﻴﻜﻢ‬ ‫ﺃﻥ ﺗﻐﻴ‪‬ﺮﻭﺍ ﺍﲡﺎﻩ ﻣﻨﺎﻇﺮﺍﺗﻜﻢ ﻣﻊ ﺍﳌﺴﻴﺤﻴﲔ‪ ،‬ﻭﺃﺛﺒﹺﺘﻮﺍ ﳍﻢ ﺃﻥ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ﻗﺪ‬ ‫ﻣﺎﺕ ﺣﻘﺎ ﻟﻸﺑﺪ‪ .‬ﻫﺬﺍ ﻫﻮ ﺍﳍﺪﻑ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻟﻮ ﳒﺤﺘﻢ ﻓﻴﻪ‪ ،‬ﻟﻄﻮﻳﺘﻢ ﺻﻔﺤﺔ‬ ‫ﺍﻟﺪﻳﺎﻧﺔ ﺍﳌﺴﻴﺤﻴﺔ ﻣﻦ ﻭﺟﻪ ﺍﳌﻌﻤﻮﺭﺓ‪ ...‬ﻓﺈﻥ ﺍﻟﻨﻘﺎﺷﺎﺕ ﺍﻷﺧﺮﻯ ﻣﻌﻬﻢ ﻋﺎﺑﺜﺔ‪ .‬ﺇﻥ‬ ‫ﻟﺪﻳﻨﻬﻢ ﻋﻤﻮﺩﺍ ﻭﺍﺣﺪﺍ؛ ﻭﻫﻮ ﺃﻥ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ﻣﺎ ﺯﺍﻝ ﻣﺘﺮﺑﻌﺎ ﰲ ﺍﻟﺴﻤﺎﺀ ﺣﻴﺎ‪،‬‬ ‫ﻓﺎﻫﺪﻣﻮﺍ ﻫﺬﺍ ﺍﻟﻌﻤﻮﺩ ﰒ ﺍﻧﻈﺮﻭﺍ ﺃﻳﻦ ﺗﺼﺒﺢ ﺍﳌﺴﻴﺤﻴﺔ ﰲ ﺍﻟﺪﻧﻴﺎ‪ .‬ﻭﻷﻥ ﺍﷲ ﺗﻌﺎﱃ‬ ‫ﺐ ﺭﻳﺎﺡ ﺍﻟﺘﻮﺣﻴﺪ ﰲ ﺃﻭﺭﻭﺑﺎ ﻭﺁﺳﻴﺎ‬ ‫ﺃﻳﻀﺎ ﻳﺮﻳﺪ ﻫﺪﻡ ﻫﺬﺍ ﺍﻟﻌﻤﻮﺩ ﻭﳛﺐ ﺃﻥ ‪ ‬‬ ‫ﻭﻏﲑﻫﺎ‪ ،‬ﻓﻘﺪ ﺃﺭﺳﻠﲏ ﻭﻛﺸﻒ ﻋﻠ ‪‬ﻲ ﺑﺈﳍﺎﻣﻪ ﺍﳋﺎﺹ ﺃﻥ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ﻗﺪ‬ ‫ﻣﺎﺕ‪) ".‬ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٣‬ﺹ ‪(٤٠٢‬‬ ‫ﻭﻟﻜﻦ ﺍﳌﺸﺎﻳﺦ ﺷﺮﻋﻮﺍ ﺑﺎﳌﻌﺎﺭﺿﺔ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﻜﺘﺎﺑﺎﺕ ﻭﺍﳋﻄﺎﺑﺎﺕ ﺩﻭﻥ ﺃﻥ‬ ‫ﻳﻨﺘﻈﺮﻭﺍ ﺍﻛﺘﻤﺎﻝ "ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ"‪ .‬ﻓﻘﺪ ﻛﺘﺐ ﺍﳌﻮﻟﻮﻱ ﳏﻤﺪ ﺣﺴﲔ ﺍﻟﺒﻄﺎﻟﻮﻱ ‪-‬‬

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‫ﺑﻌﺪ ﻗﺮﺍﺀﺗﻪ ﺍﻟﻜﺘﻴﺒﲔ ﺍﳌﺬﻛﻮﺭﻳﻦ ﺁﻧﻔﺎ ‪ -‬ﰲ ﳎﻠﺘﻪ "ﺇﺷﺎﻋﺔ ﺍﻟﺴﻨﺔ" ﰲ ﺫﻛﺮ ﺍﳌﺴﻴﺢ‬ ‫ﺍﳌﻮﻋﻮﺩ ﻣﺎ ﻳﻠﻲ‪:‬‬ ‫"ﻳﻘﻮﻝ ﰲ ﳎﺎﻟﺲ ﻋﺎﻣﺔ ﺍﳌﺴﻠﻤﲔ ﺑﺄﻧﻪ ﻫﻮ ﺍﳌﺼﺪﺍﻕ ﻟﻨﺒﺄ ﻭﺭﺩ ﰲ ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﺍﳊﺪﻳﺚ ﻋﻦ ﳎﻲﺀ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ﻗﺒﻞ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﺇﻥ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ﻧﱯ ﺍﷲ ﻗﺪ‬ ‫ﻣﺎﺕ‪".‬‬ ‫ﻭﻛﺘﺐ ﰲ ﺍ‪‬ﻠﺔ ﻧﻔﺴﻬﺎ‪" :‬ﰲ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﳚﺐ ﻋﻠﻰ "ﺇﺷﺎﻋﺔ ﺍﻟﺴﻨﺔ" ﺑﻮﺟﻪ‬ ‫ﺧﺎﺹ ﺃﻥ ﺗﻘﻤﻊ ﻫﺬﻩ ﺍﻟﻔﺘﻨﺔ‪ ،‬ﻭﺗﻌﻜﻒ ﻋﻠﻰ ﺩﺣﺾ ﺩﻋﺎﻭﻳﻪ ﻛﻠﻬﺎ ﺿﺎﺭﺑﺔ ﺑﺎﳌﻮﺍﺿﻴﻊ‬ ‫ﺍﻟﺴﺎﺑﻘﺔ ﻛﻠﻬﺎ ﻋ‪‬ﺮﺽ ﺍﳊﺎﺋﻂ‪ ،‬ﻭﺗ‪‬ﺒﻄﻞ ﻣﺒﺎﺩﺋﻪ ﺍﻟﺒﺎﻃﻠﺔ‪ ،‬ﻭﺗﻨﺼﺮ ﺍﳌﺒﺎﺩﺉ ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺍﳊﻘﺔ‪ ،‬ﻭﺗﺴﻌﻰ ﻟﺘﻔﺮﻳﻖ ﲨﺎﻋﺘﻪ ﻭﲨﻌﻴﺘﻪ ﺍﳊﺎﻟﻴﺔ‪ ،‬ﻭﺗﻨﻘﺬ ﺍﳌﺴﻠﻤﲔ ﻭﺧﺎﺻﺔ ﺃﻫﻞ‬ ‫ﺍﳊﺪﻳﺚ ‪ -‬ﺍﻟﺬﻳﻦ ﲣﺪﻣﻬﻢ ﺍ‪‬ﻠﺔ ‪ -‬ﻣﻦ ﺍﻻﻧﻀﻤﺎﻡ ﺇﱃ ﻫﺬﻩ ﺍﳉﻤﺎﻋﺔ‪".‬‬ ‫ﻭﻛﺘﺐ ﺃﻳﻀﺎ‪:‬‬ ‫"ﻟﻮ ﱂ ﻳ‪‬ﻌﺘ‪‬ﱪ ﻣﺆﻟﻔﻪ ﻭﻟﻴﺎ ﻭﻣﻠ ‪‬ﻬﻤ‪‬ﺎ ﻣﻦ ﺣﻴﺚ ﺍﻹﻣﻜﺎﻧﻴﺔ ﰲ ﺗﻘﺮﻳﻆ "ﺇﺷﺎﻋﺔ‬ ‫ﺍﻟﺴﻨﺔ" ﻋﻠﻰ "ﺍﻟﱪﺍﻫﲔ ﺍﻷﲪﺪﻳﺔ" ﻟﻔﻘﺪ ﻣﺼﺪﺍﻗﻴﺘﻪ ﻋﻨﺪ ﺍﳌﺴﻠﻤﲔ ﲨﻴﻌﺎ ﺑﻨﺎﺀ ﻋﻠﻰ‬ ‫ﺇﳍﺎﻣﺎﺗﻪ ﺍﳌﺬﻛﻮﺭﺓ ﻓﻴﻪ‪ ...‬ﺇﻥ ﺗﻘﺮﻳﻆ "ﺇﺷﺎﻋﺔ ﺍﻟﺴﻨﺔ" ﻭﺣﺪﻩ‪ ،‬ﻫﻮ ﺍﻟﺬﻱ ﺭﺳ‪‬ﺦ ﰲ‬ ‫ﺃﺫﻫﺎﻥ ﻓ‪‬ﺮﻗﺔ ﺃﻫﻞ ﺍﳊﺪﻳﺚ ﻭﻗ ‪‬ﺮﺍﺀ ﺍ‪‬ﻠﺔ ﻓﻜﺮﺓ ﻛﻮﻧﻪ ﻣﻠﻬ‪‬ﻤﺎ ﻭﻭﻟﻴﺎ‪ ،‬ﻭﺃﻇﻬﺮﻩ ﻛﻤﻨﺎﺻﺮ‬ ‫ﻟﻺﺳﻼﻡ‪ .‬ﻭﻟﺬﻟﻚ ﻓﺈﻧﻪ ﺩ‪‬ﻳ ‪‬ﻦ ﻭﺍﺟﺐ ﻋﻠﻰ ﺍ‪‬ﻠﺔ ﺃﻥ ﺗ‪‬ﺴﻘﻄﻪ ﺃﺭﺿﹰﺎ ﻧﻈﺮﺍ ﺇﱃ ﺍﺩﻋﺎﺀﺍﺗﻪ‬ ‫ﺍﳉﺪﻳﺪﺓ ﻛﻤﺎ ﺭﻓﻌﺘﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﺑﺴﺒﺐ ﺍﺩﻋﺎﺀﺍﺗﻪ ﺍﻟﻘﺪﳝﺔ‪ ،‬ﻭﺗﻌﻮ‪‬ﺽ ﻣﺎ ﻓﺎﺕ‪ ،‬ﻭﺃﻻ‬ ‫ﺗﺘﻌﺮﺽ ﳌﻘﺎﻝ ﺁﺧﺮ ﻟﻪ ‪ -‬ﺩﻭﻥ ﺣﺎﺟﺔ ﻣﺎﺳﺔ ‪ -‬ﻣﺎ ﱂ ﻳ‪‬ﻌﻮ‪‬ﺽ ﻣﺎ ﻓﺎﺕ‪) ".‬ﺇﺷﺎﻋﺔ‬ ‫ﺍﻟﺴﻨﺔ؛ ﺝ‪ ،١٣‬ﺭﻗﻢ ‪ ،١‬ﺹ ‪(٤-٣‬‬ ‫ﻭﻟﻘﺪ ﻗﺎﻝ ﺍﳌﻮﻟﻮﻱ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﺼﻮﰲ ﺍﻟﺼﺎﰲ ‪ -‬ﻛﻤﺎ ﻛﺘﺐ ﺍﳌﻮﻟﻮﻱ ﳏﻤﺪ‬ ‫ﺣﺴﲔ ﺍﻟﺒﻄﺎﻟﻮﻱ ‪ -‬ﺑﺄﻧﻪ ﺳﺮﺩ ﺑﻌﺾ ﺇﳍﺎﻣﺎﺕ ﺿﺪ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ﻭﲨﺎﻋﺘﻪ‬

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‫ﻭ"ﻗﺎﻝ ﱄ‪ :‬ﻟﻘﺪ ﺍﺳﺘﺨﺮﺕ ﺍﷲ ﺗﻌﺎﱃ ﻻﺳﺘﻘﺎﻣﺘﻚ ﰲ ﻣﻮﺍﺟﻬﺔ ﻫﺆﻻﺀ ﺍﻟﻨﺎﺱ ﻓﺘﻠﻘﻴﺖ‬ ‫ﺇﳍﺎﻣﺎ‪" :‬ﻟﻜﻞ ﻓﺮﻋﻮﻥ ﻣﻮﺳﻰ"‪ ،‬ﻓﺎﺳﺘﻘﻢ ﻭﻛﻦ ﻣﺴﺘﻌﺪﺍ ﰲ ﻣﻌﺎﺭﺿﺘﻬﻢ‪ ،‬ﻭﺃﻧﺎ ﺳﺄﺩﻋﻮ‬ ‫ﻟﻚ ﺃﻥ ﻳﻨﺼﺮﻙ ﺍﷲ ﻭﳚﻌﻠﻚ ﻗﺎﺋﻤﺎ ﻭﻣﺴﺘﻘﻴﻤﺎ‪) ".‬ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ‪ ،‬ﺹ ‪،٢٥‬‬ ‫ﺍﳊﺎﺷﻴﺔ(‬ ‫ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ‬ ‫ﺵ ﺍﺑﺘﺪﺍﺋﻲ ﺑﲔ ﺍﳌﻮﻟﻮﻱ ﳏﻤﺪ ﺣﺴﲔ ﺍﻟﺒﻄﺎﻟﻮﻱ ﻭﻣﻮﻻﻧﺎ‬ ‫ﻟﻘﺪ ﺟﺮﻯ ﻧﻘﺎ ‪‬‬ ‫ﺍﳊﻜﻴﻢ ﻧﻮﺭ ﺍﻟﺪﻳﻦ ‪ -‬ﻛﻤﺎ ﻳﺒﺪﻭ ﻣﻦ ﻣﻄﺎﻟﻌﺔ "ﺇﺷﺎﻋﺔ ﺍﻟﺴﻨﺔ؛ ﺝ‪ -"١٣‬ﻋﻤﺎ‬ ‫ﻭﺭﺩ ﰲ ﻛﺘﺎﺏ "ﻓﺘﺢ ﺍﻹﺳﻼﻡ" ﻭ"ﺗﻮﺿﻴﺢ ﺍﳌﺮﺍﻡ"‪ ،‬ﰒ ﺑﺪﺃﺕ ﺍﳌﺮﺍﺳﻠﺔ ﳌﻨﺎﻇﺮﺓ ﺳﻴﺪﻧﺎ‬ ‫ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ ﺣﲔ ﻛﺎﻥ ﻣﻘﻴﻤﺎ ﰲ ﻟﺪﻫﻴﺎﻧﻪ ‪١٨٩١-‬ﻡ‪ -‬ﻭﻳﺆﻟﻒ "ﺇﺯﺍﻟﺔ‬ ‫ﺍﻷﻭﻫﺎﻡ"‪ .‬ﻭﻛﺬﻟﻚ ﺑﺪﺃ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻵﺧﺮﻭﻥ ﺃﻳﻀﺎ ﻳﻨﻔﺜﻮﻥ ﺍﻟﺴﻢ ﰲ ﻛﺘﺎﺑﺎ‪‬ﻢ‬ ‫ﻭﺧﻄﺎﺑﺎ‪‬ﻢ‪ .‬ﻭﻧﺸﺮﻭﺍ ﻛﺘﺒﺎ ﻣﺴﻴﺌﺔ ﻟﻠﻤﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ﺇﺳﺎﺀﺓ ﺷﺪﻳﺪﺓ ﻣﺜﻞ‪:‬‬ ‫"ﺷﻬﺎﺏ ﺛﺎﻗﺐ ﻋﻠﻰ ﻣﺴﻴﺢ ﻛﺎﺫﺏ" ﻭ"ﺍﳌﺴﻴﺢ ﺍﻟﻜﺎﺫﺏ ﻟﻠﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ"‬ ‫ﻭﻏﲑﳘﺎ‪ .‬ﻭﻗﺪ ﺛﺎﺭﺕ ﺿﺠﺔ ﻛﺒﲑﺓ ﻟﻠﻤﻌﺎﺭﺿﺔ ﰲ ﻣﺪﻳﻨﺔ ﻟﺪﻫﻴﺎﻧﻪ ﺑﻮﺟﻪ ﺧﺎﺹ‪ .‬ﻓﻘﺪ‬ ‫ﺃﹸﻟﻘﻴﺖ ﺍﶈﺎﺿﺮﺍﺕ ﺿﺪﻩ ﰲ ﺣﺎﺭﺍ‪‬ﺎ ﺍﳌﺨﺘﻠﻔﺔ‪ ،‬ﻭﺑﺬ‪‬ﻟﺖ ﻣﺴﺎﻉ ﻣﻀﻨﻴﺔ ﻹﺛﺒﺎﺕ‬ ‫ﺃ ﹼﻥ ﻋﻴﺴﻰ ﺣﻲ ﰲ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﺃﹸﺻﺪﺭﺕ ﻓﺘﺎﻭﻯ ﻋﻠﻨﻴﺔ ﻟﺘﻜﻔﲑ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ‬ ‫ ﻭﺃﺗﺒﺎﻋﻪ ﻧﺘﻴﺠﺔ ﺍﺩ‪‬ﻋﺎﺀﺍﺗﻪ‪ ،‬ﻭﻻﻋﺘﻘﺎﺩﻫﻢ ﲟﻮﺕ ﻋﻴﺴﻰ ‪ .‬ﻭﺃﻋ ‪‬ﺪ ﺍﳌﻮﻟﻮﻱ‬ ‫ﳏﻤﺪ ﺣﺴﲔ ﺍﺳﺘﻔﺘﺎ ًﺀ‪ ،‬ﻭﻧﻘﻞ ﻓﻴﻪ ﻋﺒﺎﺭﺍﺕ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ﻣﻦ ﺍﻟﻜﺘﺐ ﺍﻟﺜﻼﺛﺔ‬ ‫ﺍﳌﺬﻛﻮﺭﺓ ﺁﻧﻔﺎ ﺑﺎﻟﻘﺺ ﻭﺍﻟﻠﺼﻖ‪ .‬ﰒ ﻗﺎﻡ ﺑﺴﻔﺮ ﻃﻮﻳﻞ ﰲ ﺁﺏ ‪١٨٩١‬ﻡ‪ ،‬ﻭﲨﻊ‬ ‫ﺍﻟﻔﺘﺎﻭﻯ ﻣﻦ ﳐﺘﻠﻒ ﺍﳌﺸﺎﻳﺦ ﻭﺍﻟﻌﻠﻤﺎﺀ ﰲ ﺍﳍﻨﺪ ﻭﺍﻟﺒﻨﺠﺎﺏ‪ .‬ﻭﺇﻥ ﺷﺌﺘﻢ‪ ،‬ﻓﺎﻃﹼﻠﻌﻮﺍ‬ ‫ﻋﻠﻰ ﻛﻠﻤﺎﺕ ﺍﻟﺘﻜﻔﲑ ﻭﺍﻟﺘﻔﺴﻴﻖ ﺍﳌﺴﺘﺨﺪﻣﺔ ﰲ ﻫﺬﻩ ﺍﻟﻔﺘﺎﻭﻯ ﺑﺎﻟﻌﺮﺑﻴﺔ ﻭﺍﻷﺭﺩﻳﺔ‬

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‫ﺿﺪ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ‪ .‬ﺃﻣﺎ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ﻓﻘﺎﻝ ﻧﺎﺻﺤﺎ ﻟﻠﻤﻨﻀﻤﲔ ﺇﱃ‬ ‫ﺳﻠﺴﻠﺔ ﺑﻴﻌﺘﻪ‪:‬‬ ‫" ﻳﺎ ﺃﺣﺒﺎﺋﻲ ﺍﻟﺬﻳﻦ ﺩﺧﻠﺘﻢ ﰲ ﺑﻴﻌﱵ‪ ،‬ﻭﻓﱠﻘﻨﺎ ﺍﷲ ﻭﺇﻳﺎﻛﻢ ﳌﺎ ﳛﺒﻪ ﻭﻳﺮﺿﻰ‪ .‬ﺇﻧﻜﻢ‬ ‫ﺍﻟﻴﻮﻡ ﻗﻠﻴﻠﻮﻥ ﻓﻴ‪‬ﻨﻈﹶﺮ ﺇﻟﻴﻜﻢ ﺑﻨﻈﺮﺓ ﺍﻟﺘﺤﻘﲑ‪ ،‬ﻭﲤﺮﻭﻥ ﺑﻔﺘﺮﺓ ﺍﻻﺑﺘﻼﺀ ﲝﺴﺐ ﺍﻟﺴﻨﺔ‬ ‫ﺍﳉﺎﺭﻳﺔ ﻣﻨﺬ ﺍﻟﻘ‪‬ﺪﻡ‪ .‬ﺳﺘﻜﻮﻥ ﺍﶈﺎﻭﻻﺕ ﻣﻦ ﻛﻞ ﺣﺪﺏ ﻭﺻﻮﺏ ﻟﺘﺘﻌﺜﱠﺮﻭﺍ‪ .‬ﺳﻮﻑ‬ ‫ﺗﺆﺫﹶﻭﻥ ﺑﻜﻞ ﻃﺮﻳﻘﺔ ﳑﻜﻨﺔ‪ ،‬ﻭﻟﺴﻮﻑ ﺗﻀﻄﺮﻭﻥ ﻟﺘﺴﻤﻌﻮﺍ ﺃﻗﻮﺍﻻ ﳐﺘﻠﻔﺔ‪ .‬ﻭﻛﻞ ﻣﻦ‬ ‫ﻳﺆﺫﻳﻜﻢ ﺑﻠﺴﺎﻧﻪ ﻭﻳﺪﻩ ﺳﻮﻑ ﻳﻈﻦ ﺃﻧﻪ ﻳﻨﺼﺮ ﺍﻹﺳﻼﻡ‪ .‬ﻭﺳﻴﺤﻞ ﺑﻜﻢ ﺷﻲﺀ ﻣﻦ‬ ‫ﺍﻻﺑﺘﻼﺀﺍﺕ ﺍﻟﺴﻤﺎﻭﻳﺔ ﺃﻳﻀﺎ ﻟﺘ‪‬ﺒ‪‬ﺘﻠﹸﻮﺍ ﻣﻦ ﻛﻞ ﺑﺎﺏ‪ .‬ﻓﺎﲰﻌﻮﺍ ﻣﲏ ﺍﻵﻥ ﺑﺄﻧﻪ ﻟﻴﺲ‬ ‫ﺍﻟﺴﺒﻴﻞ ﺇﱃ ﺍﻧﺘﺼﺎﺭﻛﻢ ﻭﻏﻠﺒﺘﻜﻢ ﺃﻥ ﺗﺴﺘﺨﺪﻣﻮﺍ ﻣﻨﻄﻘﻜﻢ ﺍﳉﺎﻑ ﺃﻭ ﺗﻘﺎﺑﻠﻮﺍ‬ ‫ﺍﻟﺴﺨﺮﻳﺔ ﺑﺎﻟﺴﺨﺮﻳﺔ‪ ،‬ﺃﻭ ﺗﺴﺒﻮﺍ ﻣﻘﺎﺑﻞ ﺍﻟﺴﺒﺎﺏ؛ ﻷﻧﻜﻢ ﻟﻮ ﺳﻠﻜﺘﻢ ﺃﻳﻀﺎ ﺍﳌﺴﻠﻚ‬ ‫ﻧﻔﺴﻪ ﻟﻘﺴﺖ ﻗﻠﻮﺑﻜﻢ‪ ،‬ﻭﻟﻦ ﻳﻜﻮﻥ ﰲ ﻳﺪﻛﻢ ﺇﻻ ﺍﻟﻜﻼﻡ ﺍﻟﻔﺎﺭﻍ ﻓﻘﻂ ﺍﻟﺬﻱ ﻳﺒﻐﻀﻪ‬ ‫ﺍﷲ ﻭﻳﻨﻈﺮ ﺇﻟﻴﻪ ﺑﻜﺮﺍﻫﻴﺔ‪ .‬ﻓﻼ ﲡﻤﻌﻮﺍ ﻋﻠﻰ ﺃﻧﻔﺴﻜﻢ ﻟﻌﻨﺘﲔ؛ ﻟﻌﻨ ﹶﺔ ﺍﳋﻠﻖ ﻭﻟﻌﻨﺔ ﺍﳋﺎﻟﻖ‬ ‫ﺃﻳﻀﺎ‪...‬ﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﻛﻨـﺰ ﻋﻈﻴﻢ‪ ،‬ﻓﻜﻮﻧﻮﺍ ﻣﺴﺘﻌﺪﻳﻦ ﻟﺘﺤﻤﻞ ﺍﳌﺼﺎﺋﺐ ﺑ‪‬ﻐﻴﺔ‬ ‫ﺍﳊﺼﻮﻝ ﻋﻠﻴﻪ ﺇﻧﻪ ﳌﺮﺍ ‪‬ﺩ ﻋﻈﻴﻢ ﻓﻀﺤ‪‬ﻮﺍ ﻟﻨﻴﻠﻪ ﲝﻴﺎﺗﻜﻢ‪".‬‬ ‫)ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٣‬ﺹ ‪(٥٤٩-٥٤٦‬‬ ‫ﻭﻗﺪ ﺭ ‪‬ﺩ ﺣﻀﺮﺗﻪ ﰲ "ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ" ﻋﻠﻰ ﺍﻋﺘﺮﺍﺿﺎﺕ ﻭﺃﺳﺌﻠﺔ ﺃﺛﲑﺕ ﰲ‬ ‫ﺍﻟﻨﻘﺎﺷﺎﺕ ﻭﺍﳋﻄﺎﺑﺎﺕ ﻭﺍﻟﻜﺘﺐ ﺣﻮﻝ ﺍﺩ‪‬ﻋﺎﺋﻪ‪ .‬ﻭﻗﺎﻝ ﻋﻦ ﻓﺘﺎﻭﻯ ﺍﻟﺘﻜﻔﲑ‪:‬‬ ‫" ﺇﻥ ﺭﺍﺣﺔ ﺣﻴﺎﰐ ﺍﻟﻴﻮﻣﻴﺔ ﺗﻜﻤﻦ ﰲ ﺃﻥ ﺃﻇﻞ ﻋﺎﻛﻔﺎ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻌﻤﻞ‪ .‬ﺑﻞ‬ ‫ﺍﳊﻖ ﺃﱐ ﻻ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﻋﻴﺶ ﺩﻭﻥ ﺃﻥ ﺃﹸﻇﻬﺮ ﺟﻼﻟﻪ ﻭﺟﻼﻝ ﺭﺳﻮﻟ‪‬ﻪ ﻭﻛﻼﻣ‪‬ﻪ‪.‬‬ ‫ﻻ ﺃﺧﺎﻑ ﺗﻜﻔﲑ ﺃﺣﺪ ﻭﻻ ﺃﺑﺎﱄ ﺑﻪ ﻗﻂ‪ .‬ﻳﻜﻔﻴﲏ ﺃﻥ ﻳﺮﺿﻰ ﻋﲏ ﺍﻟﺬﻱ ﺃﺭﺳﻠﲏ‪ .‬ﻏﲑ‬ ‫ﺃﻧﲏ ﺃﺟﺪ ﻣ‪‬ﺘﻌﱵ ﰲ ﺃﻥ ﺃﻛﺸﻒ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﲨﻴﻌﺎ ﻣﺎ ﻛﺸﻔﻪ ﻋﻠﻲ‪ ،‬ﻭﻣﻦ‬

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‫ﻭﺍﺟﱯ ﺃﻳﻀﺎ ﺃﻥ ﺃﻋﻄﻲ ﺍﻵﺧﺮﻳﻦ ﻣﺎ ﺃﹸﻋﻄ‪‬ﻴﺘ‪‬ﻪ ﺃﻧﺎ‪ ،‬ﻭﺃﺷﺎﺭﻙ ﰲ ﻣ‪‬ﻜﺮ‪‬ﻣﺔ ﺍﷲ ﲨﻴﻊ‬ ‫ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ‪‬ﺩ ‪‬ﻋﻮﺍ ﻣﻨﺬ ﺍﻷﺯﻝ‪ .‬ﻭﺇﻧﲏ ﻋﻠﻰ ﺃﰎ ﺍﻻﺳﺘﻌﺪﺍﺩ ﻟﺘﺤﻘﻴﻖ ﻫﺬﺍ ﺍﳍﺪﻑ‪،‬‬ ‫ﻭﺟﺎﻫﺰ ﻟﻠﺘﻀﺤﻴﺔ ﺑﺎﻟﻨﻔﺲ ﰲ ﻫﺬﺍ ﺍﻟﺴﺒﻴﻞ‪ ...‬ﺇﻥ ﻗﻠﱯ ﻣﻄﻤﺌﻦ ﺑﻔﻀﻞ ﺍﷲ ﺗﻌﺎﱃ‪،‬‬ ‫ﻭﺇﻧﲏ ﻵﻣﻞ ﺃﻻ ﻳﻀ‪‬ﻴﻊ ﺃﺩﻋﻴﱵ‪ ،‬ﻭﳛﻘﻖ ﲨﻴﻊ ﻣﺮﺍﺩﺍﰐ ﻭﺁﻣﺎﱄ‪ .‬ﻭﺍﻵﻥ ﺃﺳﺠﻞ ﺃﲰﺎﺀ‬ ‫ﻫﺆﻻﺀ ﺍﳌﺨﻠﺼﲔ ﺍﻟﺬﻳﻦ ﻧﺼﺮﻭﱐ ﻗﺪﺭ ﺍﺳﺘﻄﺎﻋﺘﻬﻢ ﰲ ﻣﻬﻤﺎﰐ ﺍﻟﺪﻳﻨﻴﺔ‪ ،‬ﺃﻭ ﺃﺗﻮﻗﻊ‬ ‫ﻧ‪‬ﺼﺮ ﹰﺓ ﻣﻨﻬﻢ‪ ،‬ﺃﻭ ﺃﺭﺍﻫﻢ ﻣﺴﺘﻌﺪﻳﻦ ﻟﺬﻟﻚ ﻛﻠﻤﺎ ﺃﺗﻴﺤﺖ ﳍﻢ ﺍﻷﺳﺒﺎﺏ‪) ".‬ﺍﳌﺮﺟﻊ‬ ‫ﺍﻟﺴﺎﺑﻖ‪ ،‬ﺹ ‪(٥٢٠-٥١٩‬‬ ‫ﻣﺴﺄﻟﺔ ﺧﺘﻢ ﺍﻟﻨﺒﻮﺓ‬ ‫ﻟﻘﺪ ﺟﺎﺀ ﰲ ﻛﺘﺎﺏ "ﻓﺘﻮﻯ ﻋﻠﻤﺎﺀ ﺍﻟﺒﻨﺠﺎﺏ ﻭﺍﳍﻨﺪ" ﻋﺎﻡ ‪١٨٩١‬ﻡ ﺃﻥ ﺃﺣﺪ‬ ‫ﺃﺳﺒﺎﺏ ﺗﻜﻔﲑﻩ ﺍﺩ‪‬ﻋﺎﺅﻩ ﺍﻟﻨﺒﻮﺓ‪ .‬ﻭﺇﱃ ﺟﺎﻧﺐ ﺫﻟﻚ ﻗﻴﻞ ﻓﻴﻪ ﺑﺼﺮﺍﺣﺔ ﺗﺎﻣﺔ ﺑﺄﻥ‬ ‫ﻋﻴﺴﻰ ﺳﻴﻜﻮﻥ ﻧﺒﻴﺎ ﺣﲔ ﻧـﺰﻭﻟﻪ ﻣﻦ ﺍﻟﺴﻤﺎﺀ‪ .‬ﻭﻗﺪ ﻧ‪‬ﻘﻞ ﰲ ﺍﻟﻔﺘﻮﻯ ﻧﻔﺴﻬﺎ‬ ‫ﺣﺪﻳﺚ ﻭﺭﺩ ﰲ ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ‪" :‬ﻟﻴﺲ ﺑﻴﲏ ﻭﺑﻴﻨﻪ ﻧﱯ"‪ ،‬ﰒ ﻗﻴﻞ‪" :‬ﻳﺘﺒﲔ ﻣﻦ ﺫﻟﻚ‬ ‫ﲜﻼﺀ ﺃﻥ ﺍﳌﺴﻴﺢ ﺍﻵﰐ ﻧﱯ ﻭﻟﻴﺲ ﻣﺴﻴﺤﺎ ﺑﺎﻻﺳﻢ ﺃﻭ ﻣﺜﻴﻼ ﻟﻪ‪) ".‬ﺇﺷﺎﻋﺔ ﺍﻟﺴﻨﺔ؛‬ ‫ﺝ‪ ،١٣‬ﺭﻗﻢ ‪ ،٦‬ﺹ ‪(١٦٥‬‬ ‫ﻭﻭﺭﺩ ﺃﻳﻀﺎ‪" :‬ﻛﺬﻟﻚ ﻟﻴﺲ ﰲ ﺍﻷﺣﺎﺩﻳﺚ ﺗﺼﺮﻳﺢ ﺑﺄﻥ ﺍﳌﺴﻴﺢ ﺍﳌﻘﺒﻞ ﺳﻴﻜﻮﻥ‬ ‫ﻣﺴﻠﻤﺎ ﻣﻦ ﺃﻓﺮﺍﺩ ﺍﻷﻣﺔ ﻓﻘﻂ ﻭﻟﻦ ﻳﻜﻮﻥ ﻧﺒﻴﺎ"‪) .‬ﺇﺷﺎﻋﺔ ﺍﻟﺴﻨﺔ؛ ﺝ‪ ،١٣‬ﺭﻗﻢ ‪ ،١‬ﺹ‬ ‫‪(١٦٧‬‬ ‫ﻓﻬﺬﺍ ﻳﻌﲏ ﺃﻧﻪ ﳝﻜﻦ ﺃﻥ ﻳﺄﰐ ‪ -‬ﺣﺴﺐ ﺍﻋﺘﻘﺎﺩﻫﻢ ‪ -‬ﻧﱯ ﻣﺴﺘﻘﻞ ﺑﻌﺪ ﺍﻟﻨﱯ‬ ‫ ‪ ،‬ﻭﻟﻜﻦ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻨﺎﻝ ﻣﻘﺎﻡ ﺍﻟﻨﺒﻮﺓ ﺃﺣﺪ ﻣﻦ ﺃﻣﺘﻪ ‪ .‬ﻓﻘﺪ ﺟﺎﺀ ﰲ ﺍﻟﻔﺘﻮﻯ‬ ‫ﻧﻔﺴﻬﺎ‪:‬‬

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‫"ﺇﻥ ﺍﻟﻨﺼﻮﺹ ﺍﳌﺬﻛﻮﺭﻩ ﲢﻜﻢ ﺑﻜﻞ ﺟﻼﺀ ﺃﻥ ﻣ‪‬ﻦ ﺍﺩ‪‬ﻋﻰ ﺍﻟﻨﺒﻮﺓ ﺑﻌﺪ ﺍﻟﻨﱯ ‬ ‫ ﻭﺇﻥ ﻛﺎﻥ ﻳ‪‬ﺪﻋﻰ ﳏﺪ‪‬ﺛﺎ ‪ -‬ﻫﻮ ﺩﺟﺎﻝ ﻭﻛﺬﺍﺏ‪ ...‬ﻓﻠﻤﺎ ﻛﺎﻥ ﲣﺼﻴﺺ ﺃﺣ ‪‬ﺪ‬‫ﺍﻟﻨﺒﻮ ﹶﺓ ﺍﳌﻨﻘﻄﻌﺔ ﺑﺎﻟﻨﺒﻮﺓ ﺍﻟﻜﻠﻴﺔ ﻭﺍﻟﺘﺸﺮﻳﻌﻴﺔ‪ ،‬ﻭﲡﻮﻳﺰﻩ ﺍﻟﻨﺒﻮﺓ ﺍﳉﺰﺋﻴﺔ ﻏﲑ ﺍﻟﺘﺸﺮﻳﻌﻴﺔ‬ ‫ﻟﻨﻔﺴﻪ ﻣﻦ ﺍﻟﻨﻮﻉ ﻧﻔﺴﻪ‪ ،‬ﻓﺄﻱ ﺷﻚ ﻳﺒﻘﻰ ﰲ ﻛﻮﻧﻪ ﺩﺟﺎﻻ ﻭﻛﺬﺍﺑﺎ؟" )ﺇﺷﺎﻋﺔ ﺍﻟﺴﻨﺔ؛‬ ‫ﺝ‪ ،١٣‬ﺭﻗﻢ ‪ ،٦‬ﺹ ‪(١٨٠‬‬ ‫ﰒ ﻳﻘﻮﻝ‪" :‬ﺇﻥ ﺍﺩ‪‬ﻋﺎﺀ ﺍﻟﻘﺎﺩﻳﺎﱐ ﻛﻮﻧﻪ ﳏﺪ‪‬ﺛﺎ‪ ...‬ﻭﻓﺘﺤﻪ ﻟﻨﻔﺴﻪ ﺑﺎﺏ ﺍﻟﻨﺒﻮﺓ‬ ‫ﺍﳉﺰﺋﻴﺔ‪ ،‬ﺇﳕﺎ ﻫﻮ ﺇﻧﻜﺎﺭ ﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﱵ ﲢﻜﻢ ﺑﺎﻧﻘﻄﺎﻉ ﺍﻟﻨﺒﻮﺓ‬ ‫ﲔ ﲣﺘﻢ ﻋﻠﻰ ﺍﻟﻨﺒﻮﺓ ﻣﻦ ﺣﻴﺚ ﻛﻮ‪‬ﺎ ﻣﻄﻠﻘﺔ ﻭﻋﺎﻣﺔ‪،‬‬ ‫ﺍﳌﻄﻠﻘﺔ‪ .‬ﺇﻥ ﺁﻳﺔ ﺧ‪‬ﺎ‪‬ﺗ ‪‬ﻢ ﺍﻟ‪‬ﻨﹺﺒ‪‬ﻴ ‪‬‬ ‫ﻭﺗﻘﻮﻝ ﺑﻜﻞ ﺟﻼﺀ ﺑﺄﻧﻪ ﻟﻦ ﻳﺄﰐ ﺑﻌﺪ ﺍﻟﻨﱯ ﺷﺨﺺ ﳝﻜﻦ ﺃﻥ ﻳ‪‬ﻄﻠﻖ ﻋﻠﻴﻪ ﻟﻘﺐ‬ ‫ﻧﱯ‪) ".‬ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ‪ ،‬ﺹ‪(١٧١‬‬ ‫ﻓﻤﻦ ﻧﺎﺣﻴﺔ؛ ﻛﺎﻥ ﺍﻟﻌﻠﻤﺎﺀ ﰲ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ ﻳﻌﺘﻘﺪﻭﻥ ﺃﻥ ﺍﳌﺴﻴﺢ ﺍﻟﻨﺎﺻﺮﻱ ‬ ‫ﺳﻴﺄﰐ ﺑﻌﺪ ﺍﻟﻨﱯ ﺑﺼﻔﺘﻪ ﻧﺒﻴﺎ‪ ،‬ﻭﺳﻴ‪‬ﻄﻠﻖ ﻋﻠﻴﻪ ﻟﻘﺐ ﻧﱯ‪ .‬ﻭﻣﻦ ﻧﺎﺣﻴﺔ ﺛﺎﻧﻴﺔ؛ ﻛﺎﻧﻮﺍ‬ ‫ﻳﻌﺘﱪﻭﻥ ﺍﻟﻨﺒﻮﺓ ﺍﳌﺴﺘ ‪‬ﻤﺪ‪‬ﺓ ﻣﻦ ﻣﺸﻜﺎﺓ ﺍﻟﻨﺒﻮﺓ ﺍﶈﻤﺪﻳﺔ ﻛﻔﺮﺍ ﻭﺗﺪﺟﻴﻼ‪.‬‬ ‫ﺍﻟﻨﺼﻮﺹ ﻣﻦ "ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ"‬ ‫ﻟﻘﺪ ﲢﺪﺙ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ﰲ ﻋﺪﺓ ﺃﻣﺎﻛﻦ ﰲ "ﺗﻮﺿﻴﺢ ﺍﳌﺮﺍﻡ" ﻭ"ﺇﺯﺍﻟﺔ‬ ‫ﺍﻷﻭﻫﺎﻡ" ﻋﻦ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﻓﻘﺎﻝ ﻣﺜﻼ ﻣﺎ ﻣﻔﺎﺩﻩ‪:‬‬ ‫ﺇﻥ ﻧﺰﻭﻝ ﻋﻴﺴﻰ ﻛﻨﱯ‪ ،‬ﻳﻨﺎﰲ ﺧﺘﻢ ﺍﻟﻨﺒﻮﺓ‪) .‬ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ؛‬ ‫)‪(١‬‬ ‫ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٣‬ﺹ ‪(٢٤٩‬‬ ‫"ﻛﻴﻒ ﳝﻜﻦ ﺃﻥ ﻳﺄﰐ ﺑﻌﺪ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ﻧﱯ‪ ،‬ﲟﻔﻬﻮﻡ ﺍﻟﻨﺒﻮﺓ ﺍﻟﺘﺎﻡ‬ ‫)‪(٢‬‬ ‫ﻭﺍﻟﻜﺎﻣﻞ‪ ،‬ﻭﻳﺪﺧﻞ ﰲ ﺷﺮﻭﻁ ﺍﻟﻨﺒﻮﺓ ﺍﻟﺘﺎﻣﺔ؟" )ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ‪ ،‬ﺹ ‪(٣٨٧‬‬

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‫"ﺻﺤﻴﺢ ﺃﻳﻀﺎ ﺃﻥ ﺍﻟﻨﱯ ﺍﻵﰐ ﻗﺪ ﺫﹸﻛﺮ ﻛﻨﱯ‪ ،‬ﻭﻟﻜﻨﻪ ﺇﱃ ﺟﺎﻧﺐ‬ ‫)‪(٣‬‬ ‫ﺫﻟﻚ ﺫﹸﻛﺮ ﻛﻔﺮﺩ ﻣﻦ ﺃﻓﺮﺍﺩ ﺍﻷﻣﺔ ﺃﻳﻀﺎ‪ ...‬ﻓﻴﺘﺒﲔ ﻣﻦ ﻛﻞ ﻫﺬﻩ ﺍﻟﻘﺮﺍﺋﻦ ﺃﻧﻪ ﻟﻦ‬ ‫ﻳﻜﻮﻥ ﻣﺘﺼﻔﺎ ﺑﺼﻔﺔ ﺍﻟﻨﺒﻮﺓ ﺍﻟﺘﺎﻣﺔ ﺑﺼﻮﺭﺓ ﺣﻘﻴﻘﻴﺔ‪ ،‬ﻏﲑ ﺃﻧﻪ ﺳﻴﺘﺤﻠﻰ ﺑﻨﺒﻮﺓ ﻧﺎﻗﺼﺔ‬ ‫ﺗﺴﻤ‪‬ﻰ ﺑﻜﻠﻤﺎﺕ ﺃﺧﺮﻯ ﺍﶈﺪ‪‬ﺛﻴﺔ‪ ،‬ﻭﻓﻴﻬﺎ ﺷﺄﻥ ﻣﻦ ﺷﺆﻭﻥ ﺍﻟﻨﺒﻮﺓ ﺍﻟﺘﺎﻣﺔ‪ .‬ﺇﺫﻥ‪ ،‬ﻓﺈﻥ ﰲ‬ ‫ﺗﺴﻤﻴﺘﻪ ﻓﺮﺩﺍ ﻣﻦ ﺃﻓﺮﺍﺩ ﺍﻷﻣﺔ ﻭﻧﺒﻴﺎ ﺃﻳﻀﺎ‪ ،‬ﺇﺷﺎﺭﺓ ﺇﱃ ﺃﻧﻪ ﺳﻴﺘﺤﻠﻰ ﺑﻜ‪‬ﻠﺘﺎ ﺍﻟﺼﻔﺘﲔ؛‬ ‫ﻱ ﺳﻴﻜﻮﻥ ﻓﺮﺩﺍ ﻣﻦ ﺍﻷﻣﺔ ﻭﺳﻴﻜﻮﻥ ﻧﺒﻴﺎ ﺃﻳﻀﺎ‪ ،‬ﻛﻤﺎ ﳚﺐ ﻭﺟﻮﺩ ﻛﻠﺘﺎ ﺍﻟﺼﻔﺘﲔ‬ ‫ﺃ ‪‬‬ ‫ﰲ ﺍﶈﺪ‪‬ﺙ‪ .‬ﺃﻣﺎ ﺻﺎﺣﺐ ﺍﻟﻨﺒﻮﺓ ﺍﻟﺘﺎﻣﺔ ﻓﻴﺘﺤﻠﻰ ﺑﺼﻔﺔ ﻭﺍﺣﺪﺓ ﻓﻘﻂ ﻫﻲ ﺻﻔﺔ ﺍﻟﻨﺒﻮﺓ‪.‬‬ ‫ﻓﺰﺑﺪﺓ ﺍﻟﻘﻮﻝ ﺇﻥ ﺍﶈﺪ‪‬ﺛﻴﺔ ﺗﻜﻮﻥ ﻣﺘﺼﺒ‪‬ﻐﺔ ﺑﺼﺒﻐﺘﲔ ﺍﺛﻨﺘﲔ‪ ،‬ﻟﺬﺍ ﻓﻘﺪ ﲰﺎﱐ ﺍﷲ ﺗﻌﺎﱃ‬ ‫ﰲ ﺍﻟﱪﺍﻫﲔ ﺍﻷﲪﺪﻳﺔ ﻓﺮﺩﺍ ﻣﻦ ﺍﻷﻣﺔ ﻭﻧﺒﻴﺎ ﺃﻳﻀﺎ‪) ".‬ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ‪ ،‬ﺹ ‪(٣٨٦‬‬ ‫"ﻗﺪ ﻭﻋﺪ ﺑﻌﺪﻡ ﺇﺭﺳﺎﻝ ﺃﻱ ﺭﺳﻮﻝ ﺑﻌﺪ ﺍﻟﻨﱯ ‪) ".‬ﺍﳌﺮﺟﻊ‬ ‫)‪(٤‬‬ ‫ﺍﻟﺴﺎﺑﻖ‪ ،‬ﺹ ‪(٤١٦‬‬ ‫ﻭﻗﺎﻝ ﰲ ﺫﻛﺮ ﺁﻳﺔ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ‪" :‬ﺇﻥ ﻫﺬﻩ ﺍﻵﻳﺔ ﺃﻳﻀﺎ ﺗﺪﻝ‬ ‫)‪(٥‬‬ ‫ﱯ ﺑﻌﺪ ﻧﺒﻴﻨﺎ ﺍﻷﻛﺮﻡ ‪) .‬ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ‪ ،‬ﺹ‬ ‫ﺑﻮﺿﻮﺡ ﻋﻠﻰ ﺃﻧﻪ ﻟﻦ ﻳﺄﰐ ﰲ ﺍﻟﺪﻧﻴﺎ ﻧ ‪‬‬ ‫‪(٤٣١‬‬ ‫ﻱ ﺭﺳﻮﻝ ﺑﻌﺪ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ‪ ،‬ﺳﻮﺍﺀ‬ ‫"ﻻ ﳚﻴﺰ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﳎﻲﺀ ﺃ ‪‬‬ ‫)‪(٦‬‬ ‫ﺃﻛﺎﻥ ﻗﺪﳝﺎ ﺃﻭ ﺟﺪﻳﺪﺍ‪ ،‬ﻷﻥ ﺍﻟﺮﺳﻮﻝ ﻳﻨﺎﻝ ﻋﻠﻢ ﺍﻟﺪﻳﻦ ﺑﻮﺍﺳﻄﺔ ﺟﱪﻳﻞ‪ ،‬ﻭﺇﻥ ﺑﺎﺏ‬ ‫ﻧﺰﻭﻝ ﺟﱪﻳﻞ ﺑﻮﺣﻲ ﺍﻟﻨﺒﻮﺓ ﻣﺴﺪﻭﺩ‪) ".‬ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ‪ ،‬ﺹ ‪(٥١١‬‬ ‫"ﺍﻟﺴﺆﺍﻝ‪ :‬ﻟﻘﺪ ﻭﺭﺩ ﰲ ﻛﺘﺎﺏ "ﻓﺘﺢ ﺍﻹﺳﻼﻡ" ﺃﻧﻚ ﺍﺩ‪‬ﻋﻴﺖ‬ ‫)‪(٧‬‬ ‫ﺍﻟﻨﺒﻮﺓ‪.‬‬ ‫ﺖ ﺍﻟﻨﺒﻮﺓ ﺑﻞ ﺍﺩ‪‬ﻋﻴﺖ ﺍﶈﺪ‪‬ﺛﻴﺔ ﺑﺄﻣﺮ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻻ‬ ‫ﺃﻣﺎ ﺍﳉﻮﺍﺏ‪ :‬ﻣﺎ ﺍﺩ‪‬ﻋﻴ ‪‬‬ ‫ﺷﻚ ﺃﻥ ﺍﶈﺪ‪‬ﺛﻴﺔ ﺃﻳﻀﺎ ﺷﻌﺒﺔ ﻗﻮﻳﺔ ﻣﻦ ﺷﻌﺐ ﺍﻟﻨﺒﻮﺓ‪ .‬ﻭﻣﻦ ﺍﳌﻌﻠﻮﻡ ﺃﻥ ﺍﻟﺮﺅﻳﺎ ﺍﻟﺼﺎﳊﺔ‬

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‫ﻫﻲ ﺍﳉﺰﺀ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻷﺭﺑﻌﻮﻥ ﻣﻦ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﻭﻗﺪ ﺫﹸﻛﺮﺕ ﺍﶈﺪ‪‬ﺛﻴﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬ ‫ﺟﻨﺒﺎ ﺇﱃ ﺟﻨﺐ ﻣﻊ ﺍﻟﻨﺒﻮﺓ ﻭﺍﻟﺮﺳﺎﻟﺔ‪) ".‬ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ‪ ،‬ﺹ ‪(٣٢١ -٣٢٠‬‬ ‫"ﻫﻨﺎﻙ ﺗﻔﺎﻭﺕ ﺑﲔ ﻣﻔﻬﻮﻡ ﺍﻟﺮﺳﻮﻝ ﻭﻣﻔﻬﻮﻡ ﺍﻟﻔﺮﺩ ﻣﻦ ﺍﻷﻣﺔ‪.‬‬ ‫)‪(٨‬‬ ‫ﻭﻛﺬﻟﻚ ﺇﻥ ﻛﻮﻥ ﻧﺒﻴﻨﺎ ﺧﺎﺗ‪‬ﻢ ﺍﻟﻨﺒﻴﲔ‪ ،‬ﳝﻨﻊ ﳎﻲﺀ ﻧﱯ ﺁﺧﺮ‪)".‬ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ‪،‬‬ ‫ﺹ ‪(٤١٠‬‬ ‫ﻛﺬﻟﻚ ﻫﻨﺎﻙ ﺑﻌﺾ ﺍﻷﻗﻮﺍﻝ ﰲ ﺇﻋﻼﻧﺎﺗﻪ ﻭﻛﺘﺒﻪ ﻧ‪‬ﺸﺮﺕ ﻗﺒﻞ ‪١٩٠١‬ﻡ‬ ‫ﺃﻧﻜﺮ ﻓﻴﻬﺎ ﺍﻟﻨﺒﻮﺓ ﻭﺃﻃﻠﻖ ﻋﻠﻴﻬﺎ ﺍﶈﺪ‪‬ﺛﻴﺔ‪ .‬ﻓﻤﺜﻼ ﺟﺎﺀ ﰲ ﻛﺘﺎﺏ "ﺍﻟﻘﺮﺍﺭ ﺍﻟﺴﻤﺎﻭﻱ"‬ ‫ﺍﳌﻨﺸﻮﺭ ﰲ ‪١٨٩٢‬ﻡ‪:‬‬ ‫"ﻻ ﺃﺩ‪‬ﻋﻲ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﻭﺇﻧﲏ ﺃﻋﺘﱪ ﻣﺪ‪‬ﻋﻴﺎ ﻛﻬﺬﺍ ﺧﺎﺭﺝ ﺩﺍﺋﺮﺓ ﺍﻹﺳﻼﻡ‪) ".‬ﺍﳋﺰﺍﺋﻦ‬ ‫ﺍﻟﺮﻭﺣﺎﻧﻴﺔ؛ ﺍ‪‬ﻠﺪ ‪ ،٤‬ﺹ ‪(٣١٣‬‬ ‫ﻭﻗﺎﻝ ﰲ ﺇﻋﻼﻥ ﻧ‪‬ﺸﺮ ﰲ ‪١٨٩٧‬ﻡ )‪ ٣٠‬ﺷﻌﺒﺎﻥ ‪١٣١٤‬ﻫـ(‪:‬‬ ‫"ﺃﻟﻌﻦ ﻣﺪ‪‬ﻋﻲ ﺍﻟﻨﺒﻮﺓ" )ﳎﻤﻮﻋﺔ ﺍﻹﻋﻼﻧﺎﺕ؛ ﺍ‪‬ﻠﺪ ‪ ،٢‬ﺹ ‪ /٢‬ﻃﺒﻌﺔ ‪٢٠٠٨‬ﻡ(‬ ‫ﺃﻣﺎ ﺍﻟﻜﺘﺐ ﺍﻟﱵ ﺃﻟﱠﻔﻬﺎ ﺑﻌﺪ ‪١٩٠١‬ﻡ‪ ،‬ﻓﻘﺪ ﺃﻃﻠﻖ ﻓﻴﻬﺎ ﻋﻠﻰ ﻧﻔﺴﻪ ﺃﻧﻪ ﻧﱯ‬ ‫ﻭﺭﺳﻮﻝ ﺑﺼﺮﺍﺣﺔ ﺗﺎﻣﺔ‪ ،‬ﻭﱂ ﻳﻌﺘﱪ ﺫﻟﻚ ﳏﺪ‪‬ﺛﻴﺔ ﺃﻭ ﻧﺒﻮﺓ ﺟﺰﺋﻴﺔ‪.‬‬ ‫ﺍﻟﻨﺼﻮﺹ ﻣﻦ ﺑﻌﺪ ﻋﺎﻡ ‪١٩٠١‬ﻡ‬ ‫ﲔ ‪‬ﺣﺘ‪‬ﻰ‬ ‫ﻳﻘﻮﻝ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ﰲ ﺁﻳﺔ ‪‬ﻭﻣ‪‬ﺎ ﹸﻛﻨ‪‬ﺎ ‪‬ﻣ ‪‬ﻌ ﱢﺬﹺﺑ ‪‬‬ ‫)‪(١‬‬ ‫ﺚ ‪‬ﺭﺳ‪‬ﻮﻟﹰﺎ ‪ " :‬ﻣﻦ ﻫﻨﺎ ﺃﻳﻀﺎ ﻳﺘﻀﺢ ﻇﻬﻮﺭ ﺭﺳﻮﻝ ﰲ ﺍﻟﺰﻣﻦ ﺍﻷﺧﲑ ﻭﻫﻮ ﺍﳌﺴﻴﺢ‬ ‫‪‬ﻧ‪‬ﺒ ‪‬ﻌ ﹶ‬ ‫ﺍﳌﻮﻋﻮﺩ‪) .‬ﺗﺘﻤﺔ ﺣﻘﻴﻘﺔ ﺍﻟﻮﺣﻲ؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٢٢‬ﺹ ‪(٤٩٩‬‬ ‫ﻭﻳﻘﻮﻝ ﰲ ﺫﻛﺮ ﺍﻵﻳﺔ ﻧﻔﺴﻬﺎ‪" :‬ﳌﺎﺫﺍ ﺇﺫﻥ‪ ،‬ﳛﺼﺪ ﺍﻟﻄﺎﻋﻮﻥ ﺍﻟﺒﻼﺩ‬ ‫)‪(٢‬‬ ‫ﻣﻦ ﻧﺎﺣﻴﺔ‪ ،‬ﻭﻣﻦ ﻧﺎﺣﻴﺔ ﺃﺧﺮﻯ ﻻ ﺗﺘﺮﻛﻬﺎ ﺍﻟﺰﻻﺯﻝ ﺍﳌﻬﻴﺒﺔ‪ .‬ﻓﻴﺎ ﺃﻳﻬﺎ ﺍﻟﻐﺎﻓﻠﻮﻥ؛‬

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‫ﺍﲝﺜﻮﺍ‪ ،‬ﻟﻌ ﹼﻞ ﻧﺒﻴﺎ ﻣﻦ ﺍﷲ ﻳﻜﻮﻥ ﻗﺪ ﺑ‪‬ﻌﺚ ﻓﻴﻜﻢ‪ ،‬ﻭﺃﻧﺘﻢ ﺗﻜ ﱢﺬﺑﻮﻧﻪ" )ﺍﻟﺘﺠﻠﻴﺎﺕ ﺍﻹﳍﻴﺔ؛‬ ‫ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٢٠‬ﺹ‪(٤٠١‬‬ ‫ﺤﻘﹸﻮﺍ ﹺﺑ ﹺﻬ ‪‬ﻢ ‪:‬‬ ‫ﰒ ﻳﻘﻮﻝ ﰲ ﺗﻔﺴﲑ ﺍﻵﻳﺔ‪ :‬ﻭ‪‬ﺁ ‪‬ﺧﺮﹺﻳ ‪‬ﻦ ‪‬ﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﹶﻟﻤ‪‬ﺎ ‪‬ﻳ ﹾﻠ ‪‬‬ ‫)‪(٣‬‬ ‫ﻋﻠﻰ ﺃﻳﺔ ﺣﺎﻝ‪ ،‬ﺇﻥ ﻫﺬﻩ ﺍﻵﻳﺔ ﻧﺒﻮﺀﺓ ﻋﻦ ﻧﱯ ﺳﻴﻈﻬﺮ ﰲ ﺍﻟﺰﻣﻦ ﺍﻷﺧﲑ‪ ،‬ﻭﺇﻻ ﻓﻼ‬ ‫ﻣﱪﺭ ﻹﻃﻼﻕ ﺗﺴﻤﻴﺔ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﺳﻴﻮﹶﻟﺪﻭﻥ ﺑﻌﺪﻩ ﻭﱂ‬ ‫ﻳﺮﻭﻩ ‪ .‬ﱂ ﻳﻘﻞ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻵﻳﺔ ﺍﳌﺬﻛﻮﺭﺓ ﺁﻧﻔﺎ‪ :‬ﻭﺁﺧﺮﻳﻦ ﻣﻦ ﺍﻷﻣﺔ‪ ،‬ﺑﻞ ﻗﺎﻝ‪:‬‬ ‫ ﻭ‪‬ﺁ ‪‬ﺧﺮﹺﻳ ‪‬ﻦ ‪‬ﻣ‪‬ﻨ ‪‬ﻬ ‪‬ﻢ ﻭﻳﻌﺮﻑ ﺍﳉﻤﻴﻊ ﺃﻥ ﺿﻤﲑ "ﻣﻨﻬﻢ" ﻋﺎﺋﺪ ﻋﻠﻰ ﺍﻟﺼﺤﺎﺑﺔ ‪ .‬ﻟﺬﺍ‬ ‫ﻻ ﺗﻨﻄﺒﻖ ﻛﻠﻤﺔ "ﻣﻨﻬﻢ" ﺇﻻ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻳﻮﺟﺪ ﻓﻴﻬﻢ ﺭﺳﻮﻝ ﻫﻮ ﺑﺮﻭﺯ ﻟﻠﻨﱯ ‪".‬‬ ‫)ﺗﺘﻤﺔ ﺣﻘﻴﻘﺔ ﺍﻟﻮﺣﻲ؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٢٢‬ﺹ ‪(٥٠٢‬‬ ‫ﻭﻗﺎﻝ ﺃﻳﻀﺎ‪" :‬ﺍﻹﻟﻪ ﺍﳊﻖ ﻫﻮ ﺫﻟﻚ ﺍﻟﺬﻱ ﺃﺭﺳﻞ ﺭﺳﻮﻟﻪ ﰲ ﻗﺎﺩﻳﺎﻥ"‬ ‫)‪(٤‬‬ ‫)ﺩﺍﻓﻊ ﺍﻟﺒﻼﺀ؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،١٨‬ﺹ ‪(٢٣١‬‬ ‫ﺕ ﺃﻥ ﺍﻟﻨﺒﺄ ﻋﲏ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﻘﺮﺁﻥ‬ ‫ﻭﻗﺎﻝ ﺃﻳﻀﺎ‪" :‬ﻭﺃﹸﺧﺒﹺﺮ ‪‬‬ ‫)‪(٥‬‬ ‫ﺍﻟﻜﺮﱘ ﻭﺍﳊﺪﻳﺚ ﺍﻟﺸﺮﻳﻒ‪ ،‬ﻭﺃﻧﺎ ﻣﺼﺪﺍﻕ ﺁﻳ ‪‬ﺔ ‪‬ﻫ ‪‬ﻮ ﺍﱠﻟﺬ‪‬ﻱ ﹶﺃ ‪‬ﺭ ‪‬ﺳ ﹶﻞ ‪‬ﺭﺳ‪‬ﻮﹶﻟ ‪‬ﻪ ﺑﹺﺎﹾﻟ ‪‬ﻬﺪ‪‬ﻯ‬ ‫ﺤ ‪‬ﻖ ‪‬ﻟ‪‬ﻴ ﹾﻈ ﹺﻬ ‪‬ﺮ ‪‬ﻩ ‪‬ﻋﹶﻠﻰ ﺍﻟﺪ‪‬ﻳ ﹺﻦ ﹸﻛﱢﻠ ‪‬ﻪ ‪) .‬ﺇﻋﺠﺎﺯ ﺃﲪﺪﻱ؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ‬ ‫‪‬ﻭﺩ‪‬ﻳ ﹺﻦ ﺍﹾﻟ ‪‬‬ ‫‪ ،١٩‬ﺹ ‪(١١٣‬‬ ‫ﺳﺌﻞ ﺑﺘﺎﺭﻳﺦ ‪ ١‬ﺃﻳﺎﺭ‪/‬ﻣﺎﻳﻮ ‪١٩٠٨‬ﻡ‪ :‬ﻣﺎ ﻣﻌﲎ ﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ؟‬ ‫)‪(٦‬‬ ‫ﻓﻘﺎﻝ‪:‬‬ ‫"ﻣﻌﻨﺎﻩ ﺃﻧﻪ ﻟﻦ ﻳﺄﰐ ﺑﻌﺪ ﺍﻟﻨﱯ ﻧﱯ ﻣﺸ ‪‬ﺮﻉ‪ ،‬ﻭﺃﻧﻪ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﺄﰐ ﻧﱯ ﻟﻴﺲ‬ ‫ﳊﻜﹶﻢ"؛ ‪ ١٠‬ﺃﻳﺎﺭ‪/‬ﻣﺎﻳﻮ ‪١٩٠٨‬ﻡ‪ ،‬ﺹ ‪ ،٤‬ﺍﻟﻌﻤﻮﺩ ‪(٣‬‬ ‫ﻣﻌﻪ ﺧﺎﺗ‪‬ﻢ ﺍﻟﻨﱯ " )ﺟﺮﻳﺪﺓ "ﺍ ﹶ‬

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‫"ﻭﻟﻴﺲ ﻫﻨﺎﻙ ﻧﱯ ﺻﺎﺣﺐ ﺍﳋﺎﰎ ﺇﻻ ﻫﻮ ‪ .‬ﻭﻫﻮ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ‬ ‫)‪(٧‬‬ ‫ﳝﻜﻦ ﺃﻥ ﺗﻮﻫﺐ ﺑﻔﻀﻞ ﺧﺎﲤﻪ‪ ،‬ﺍﻟﻨﺒﻮ ﹸﺓ ﺍﻟﱵ ﻳ‪‬ﺸﺘﺮﻁ ﻟﺼﺎﺣﺒﻬﺎ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﺃﻣﺘﻪ‬ ‫ ‪) ".‬ﺣﻘﻴﻘﺔ ﺍﻟﻮﺣﻲ؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٢٢‬ﺹ ‪(٣٠‬‬ ‫ﺼﻮ ﹺﺭ ‪:‬‬ ‫ﻭﻗﺎﻝ ﰲ ﺗﻔﺴﲑ ﺍﻵﻳﺔ‪ :‬ﻧ ‪‬ﻔ ‪‬ﺦ ‪‬ﻓﻲ ﺍﻟ ‪‬‬ ‫)‪(٨‬‬ ‫ﺼﻮﺭ ﻫﻨﺎ ﻫﻮ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ‪ ،‬ﻷﻥ ﺃﻧﺒﻴﺎﺀ ﺍﷲ ﺻﻮﺭ ﻟﻪ‪".‬‬ ‫"ﺍﳌﺮﺍﺩ ﻣﻦ ﺍﻟ ‪‬‬ ‫)ﻳﻨﺒﻮﻉ ﺍﳌﻌﺮﻓﺔ؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٢٣‬ﺹ ‪(٨٥‬‬ ‫ﷲ ﺗﻌﺎﱃ ﻭﺭﺳﻮﻟﹸﻪ ﺍﻷﻛﺮﻡ ﺍﳌﺴﻴ ‪‬ﺢ ﺍﳌﻮﻋﻮﺩ ﺃﻳﻀﺎ‬ ‫"ﻛﺬﻟﻚ ﲰ‪‬ﻰ ﺍ ُ‬ ‫)‪(٩‬‬ ‫ﻧﺒﻴﺎ ﻭﺭﺳﻮﻻ‪) ".‬ﻧﺰﻭﻝ ﺍﳌﺴﻴﺢ؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،١٨‬ﺹ ‪(٤٢٦‬‬ ‫"ﺃﻧﺎ ﺃﺩ‪‬ﻋﻲ ﻛﻮﱐ ﺭﺳﻮﻻ ﻭﻧﺒﻴ‪‬ﺎ"‪) .‬ﺟﺮﻳﺪﺓ "ﺑﺪﺭ"؛ ‪ ٥‬ﺁﺫﺍﺭ‪/‬ﻣﺎﺭﺱ‬ ‫)‪(١٠‬‬ ‫‪١٩٠٨‬ﻡ‪ ،‬ﺹ ‪ ،٢‬ﺍﻟﻌﻤﻮﺩ ‪(١‬‬ ‫ﻭﻗﺎﻝ ﰲ ﺧﻄﺎﺑﻪ ﺍﻷﺧﲑ ﺍﳌﻨﺸﻮﺭ ﰲ "ﺃﺧﺒﺎﺭ ﻋﺎﻡ" ‪٢٦‬‬ ‫)‪(١١‬‬ ‫ﺃﻳﺎﺭ‪/‬ﻣﺎﻳﻮ ‪١٩٠٨‬ﻡ‪:‬‬ ‫ﺕ ﺫﻟﻚ ﻟﻜﻨﺖ ﻣﺬﻧﺒﺎ‪ .‬ﻭﻣﺎ ﺩﺍﻡ ﺍﷲ‬ ‫"ﺃﻧﺎ ﻧﱯ ﲝﺴﺐ ﺃﻣﺮ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﻭﻟﻮ ﺃﻧﻜﺮ ‪‬‬ ‫ﺗﻌﺎﱃ ﻗﺪ ﲰﺎﱐ ﻧﺒﻴﺎ‪ ،‬ﻓﺄﻧ‪‬ﻰ ﱄ ﺃﻥ ﺃﻧﻜﺮ ﺫﻟﻚ؟ ﻓﺄﻧﺎ ﺛﺎﺑﺖ ﻋﻠﻰ ﺫﻟﻚ ﺇﱃ ﺃﻥ ﺃﺭﺣﻞ‬ ‫ﻣﻦ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ‪".‬‬ ‫ﺇﻥ ﺍﻟﻨﺒﻮﺍﺕ ﻛﻠﻬﺎ ﻣﺴﺪﻭﺩﺓ ﻣﺎ ﻋﺪﺍ ﺍﻟﻨﺒﻮﺓ ﺍﶈﻤﺪﻳﺔ‪ ،‬ﻟﻦ ﻳﺄﰐ ﻧﱯ‬ ‫)‪(١٢‬‬ ‫ﺑﺸﺮﻳﻌﺔ‪ ،‬ﻏﲑ ﺃﻧﻪ ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﻧﱯ ﺩﻭﻥ ﺷﺮﻳﻌﺔ‪ ،‬ﻭﻟﻜﻦ ﺑﺸﺮﻁ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ‬ ‫ﺍﻷﻣﺔ ﺃﻭﻻ‪) ".‬ﺍﻟﺘﺠﻠﻴﺎﺕ ﺍﻹﳍﻴﺔ؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٢٠‬ﺹ‪(٤١٢‬‬ ‫"ﺇﻥ ﺍﻵﰐ )ﻋﻴﺴﻰ( ﺳﻴﺴﻤ‪‬ﻰ ﻧﺒﻴ‪‬ﺎ ﺃﻳﻀﺎ ﻣﻊ ﻛﻮﻧﻪ ﺃﺣﺪﺍ ﻣﻦ‬ ‫)‪(١٣‬‬ ‫ﺍﻷﻣﺔ‪) ".‬ﺍﻟﱪﺍﻫﲔ ﺍﻷﲪﺪﻳﺔ‪ ،‬ﺝ‪٥‬؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٢١‬ﺹ ‪(٣٥٣‬‬

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‫"ﺃﻧﺎ ﻧﱯ ﻭﻣﻦ ﺍﻷﻣﺔ ﺃﻳﻀﺎ‪ ،‬ﻟﻜﻲ ﺗﺘﺤﻘﻖ ﻧﺒﻮﺀﺓ ﺳﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ‬ ‫)‪(١٤‬‬ ‫ﺍﻟﱵ ﻗﺎﻝ ﻓﻴﻬﺎ‪ :‬ﺇﻥ ﺍﳌﺴﻴﺢ ﺍﻵﰐ ﺳﻴﻜﻮﻥ ﻓﺮﺩﺍ ﻣﻦ ﺍﻷﻣﺔ‪ ،‬ﻭﻧﺒﻴﺎ ﺃﻳﻀﺎ‪) ".‬ﺍﳋﻄﺎﺏ‬ ‫ﺍﻷﺧﲑ ﺍﳌﻨﺸﻮﺭ ﰲ ﺟﺮﻳﺪﺓ "ﺃﺧﺒﺎﺭ ﻋﺎﻡ"؛ ‪ ٢٦‬ﺃﻳﺎﺭ‪/‬ﻣﺎﻳﻮ ‪١٩٠٨‬ﻡ(‬ ‫"ﺃﻣﺎ ﻫﺬﻩ ﺍﻷﻣﺔ ﻓﻘﺪ ﻛﺎﻥ ﻓﻴﻬﺎ ﺃﻟﻮﻑ ﻣﻦ ﺍﻷﻭﻟﻴﺎﺀ ﺑﱪﻛﺔ ﺍﺗ‪‬ﺒﺎﻉ‬ ‫)‪(١٥‬‬ ‫ﺍﻟﻨﱯ ‪ ،‬ﻛﻤﺎ ﻛﺎﻥ ﻣ‪‬ﻦ ﻫﻮ ﻣ‪‬ﻦ ﺍﻷﻣﺔ ﻭﻧﱯ ﺃﻳﻀﺎ‪) ".‬ﺣﻘﻴﻘﺔ ﺍﻟﻮﺣﻲ؛ ﺍﳋﺰﺍﺋﻦ‬ ‫ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٢٢‬ﺹ ‪ ،٣٠‬ﺍﳊﺎﺷﻴﺔ(‬ ‫ﻓﻔﻲ ﻫﺬﻩ ﺍﳌﻘﺘﺒﺴﺎﺕ ﺃﻋﻠﻦ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ﻛﻮﻧﻪ ﻧﺒﻴﺎ ﻭﺭﺳﻮﻻ ﰲ ﺿﻮﺀ ﺍﻷﻧﺒﺎﺀ‬ ‫ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺑﻨﺎﺀ ﻋﻠﻰ ﻭﻋﺪ ﺍﷲ ﺗﻌﺎﱃ‪ .‬ﻭﺳﺒﻖ ﺃﻥ ﻗﺎﻝ ‪ -‬ﰲ ﺍﳌﻘﺘﺒﺴ‪‬ﲔ ‪٥‬‬ ‫ﻭ ‪ ٦‬ﺍﳌﺄﺧﻮﺫﹶﻳﻦ ﻣﻦ "ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ"‪ -‬ﺑﺄﻥ ﺍﷲ ﺗﻌﺎﱃ ﻗﺪ ﻭﻋﺪ ﺃﻧﻪ ﻟﻦ ﻳﺄﰐ ﺑﻌﺪ ﺍﻟﻨﱯ ‬ ‫ﻱ ﺭﺳﻮﻝ ﺃﻭ ﻧﱯ ﺳﻮﺍﺀ ﺃﻛﺎﻥ ﻗﺪﳝﺎ ﺃﻭ ﺟﺪﻳﺪﺍ‪ .‬ﻳﺒﺪﻭ ﰲ ﺍﻟﻈﺎﻫﺮ ﺃﻥ ﻫﻨﺎﻙ ﺗﻌﺎﺭﺿﺎ ﺑﲔ‬ ‫ﺃ‪‬‬ ‫ﺍﻟﻨﻮﻋﲔ ﻣﻦ ﺍﻷﻗﻮﺍﻝ‪ ،‬ﻭﻟﻜﻨﻪ ﻟﻴﺲ ﺗﻌﺎﺭﺿﺎ ﰲ ﺍﳊﻘﻴﻘﺔ؛ ﻷﻧﻪ ﺣﲔ ﻛﺎﻥ ﻳﻌﺘﱪ‬ ‫ﻧﻔﺴﻪ ﻧﺒﻴﺎ ‪ -‬ﲟﻌﲎ ﺍﶈﺪ‪‬ﺛﻴ ﹶﺔ‪ -‬ﻓﺈﳕﺎ ﻛﺎﻥ ﻳﻔﻌﻞ ﺫﻟﻚ ﻧﻈﺮﺍ ﺇﱃ ﺗﻌﺮﻳﻒ ﻣﻌﲔ ﻟﻜﻠﻤﺔ ﺍﻟﻨﱯ‬ ‫ﻭﺍﻟﺮﺳﻮﻝ ﻛﺎﻥ ﺣﻴﻨﻬﺎ ﺭﺍﺋﺠﺎ ﺑﲔ ﺍﳌﺴﻠﻤﲔ‪ ،‬ﺇﺫ ﻳﻘﻮﻝ ‪:‬‬ ‫"ﳌﺎ ﻛﺎﻥ ﻣﻌﲎ ﺍﻟﻨﱯ ﻭﺍﻟﺮﺳﻮﻝ ﰲ ﻣﺼﻄﻠﺢ ﺍﻹﺳﻼﻡ‪ ،‬ﺇﳕﺎ ﻳ‪‬ﻄﻠﻖ ﻋﻠﻰ ﺍﻟﺬﻳﻦ‬ ‫ﻳﺄﺗﻮﻥ ﺑﺸﺮﻳﻌﺔ ﻛﺎﻣﻠﺔ‪ ،‬ﻭﻳﻨﺴﺨﻮﻥ ﺑﻌﺾ ﺃﺣﻜﺎﻡ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻟﺴﺎﺑﻘﺔ‪ ،‬ﺃﻭ ﻻ ﻳ‪‬ﻌﺪ‪‬ﻭﻥ‬ ‫ﻣﻦ ﺃﻣﺔ ﻧﱯ ﺳﺎﺑﻖ‪ ،‬ﺑﻞ ﻳﻜﻮﻧﻮﻥ ﻋﻠﻰ ﺻﻠﺔ ﻣﺒﺎﺷﺮﺓ ﻣﻊ ﺍﷲ ﺩﻭﻥ ﺍﻻﺳﺘﻔﺎﺿﺔ ﻣﻦ‬ ‫ﳊﻜﹶﻢ"‬ ‫ﻧﱯ‪ ،‬ﻓﻌﻠﻴﻜﻢ ﺃﻥ ﲢﺬﺭﻭﺍ ﻭﻻ ﺗﺴﺘﻨﺒﻄﻮﺍ ﻫﺬﺍ ﺍﳌﻌﲎ ﲝﻘﻲ ﺃﻧﺎ‪) ".‬ﺟﺮﻳﺪﺓ "ﺍ ﹶ‬ ‫ﺍ‪‬ﻠﺪ‪ ،٣‬ﺭﻗﻢ‪ ،٢٩‬ﺹ ‪ ،٦‬ﺍﻟﻌﻤﻮﺩ ‪ - ٢‬ﺍﻟﻌﺪﺩ ‪ ١٧‬ﺁﺏ ‪١٨٩٩‬ﻡ(‬ ‫ﻓﻬﺬﺍ ﻣﺎ ﻛﺎﻥ ﻳﻌﺘﱪﻩ "ﻧﺒﻮﺓ ﺗﺎﻣﺔ" ﺃﻭ "ﻧﺒﻮﺓ ﻣﺴﺘﻘﻠﺔ"‪ ،‬ﻭﳌﺎ ﱂ ﻳﻜﻦ ﻧﺒﻴﺎ‬ ‫ﻭﻻ ﺭﺳﻮﻻ ﻣﻦ ﻣﻨﻄﻠﻖ ﻫﺬﺍ ﺍﻟﺘﻌﺮﻳﻒ‪ ،‬ﻗﺎﻡ ﺑﺘﺄﻭﻳﻞ ﻣﻌﲎ "ﺍﻟﻨﱯ"؛ ﻓﺎﻋﺘﱪ ﻧﻔﺴﻪ‬ ‫ﺕ‬ ‫ﳏﺪ‪‬ﺛﺎ‪ .‬ﰒ ﺣﲔ ‪‬ﺳﻤ‪‬ﻲ ﺑﺎﻟﺮﺳﻮﻝ ﻭﺍﻟﻨﱯ ﰲ ﺍﻹﳍﺎﻣﺎﺕ ﻭﺑﻜﺜﺮﺓ‪ ،‬ﻭﻭ ‪‬ﺟﻬﺖ ﺍﻹﳍﺎﻣﺎ ‪‬‬

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‫ﺍﳌﺘﺘﺎﻟﻴﺔ ﺃﻧﻈﺎﺭﻩ ﺇﱃ ﺍﳌﻔﻬﻮﻡ ﺍﳊﻘﻴﻘﻲ ﻟﻠﻨﱯ‪ ،‬ﻋﻨﺪﻫﺎ ﺗﺒﲔ ﻟﻪ ﺃﻥ ﺍﻟﺸﺮﻭﻁ ﺍﳌﺬﻛﻮﺭﺓ ﰲ‬ ‫ﺍﻟﺘﻌﺮﻳﻒ ﺍﳌﺬﻛﻮﺭ ﺁﻧﻔﹰﺎ ﻟﻴﺴﺖ ﺷﺮﻭﻃﺎ ﳏﺘﻮﻣﺔ ﻟﻜﻮﻥ ﺃﺣﺪ ﻧﺒﻴﺎ‪ .‬ﻓﻴﻘﻮﻝ ‪:‬‬ ‫"ﱂ ﻳﺘﻢ ﺍﻟﺘﺄﻣﻞ ﺟﻴﺪﺍ ﰲ ﺍﳌﻌﲎ ﺍﳊﻘﻴﻘﻲ ﻟﻠﻨﱯ‪ .‬ﺇﻥ ﺍﳌﺮﺍﺩ ﻣﻦ ﺍﻟﻨﱯ ﻫﻮ ﺍﻟﺬﻱ‬ ‫ﻳﺘﻠﻘﻰ ﺍﻷﻧﺒﺎﺀ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﻮﺣﻲ‪ ،‬ﻭﻳﺘﺸﺮﻑ ﺑﺎﳌﻜﺎﳌﺔ ﻭﺍﳌﺨﺎﻃﺒﺔ ﺍﻹﳍﻴﺔ‪ ،‬ﻭﻟﻴﺲ‬ ‫ﺿﺮﻭﺭﻳﺎ ﻟﻪ ﺃﻥ ﻳﺄﰐ ﺑﺸﺮﻳﻌﺔ‪ .‬ﻛﺬﻟﻚ ﻟﻴﺲ ﺿﺮﻭﺭﻳﺎ ﺃﻳﻀﺎ ﺃﻥ ﻳﻜﻮﻥ ﺗﺎﺑﻌﺎ ﻟﺮﺳﻮﻝ‬ ‫ﻣﺸ ‪‬ﺮﻉ‪ .‬ﻓﻼ ﻣﺎﻧﻊ ﰲ ﺍﻋﺘﺒﺎﺭ ﻓﺮﺩ ﻣﻦ ﺍﻷﻣﺔ ﻧﺒﻴﺎ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ‪) ".‬ﺍﻟﱪﺍﻫﲔ‬ ‫ﺍﻷﲪﺪﻳﺔ‪ ،‬ﺝ‪٥‬؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٢١‬ﺹ ‪(٣٠٦‬‬ ‫"ﻟﻘﺪ ﺍﺻﻄﻠﺢ ﺍﷲ ﺗﻌﺎﱃ ﺇﻃﻼﻕ ﺍﺳﻢ ﺍﻟﻨﺒﻮﺓ ﻋﻠﻰ ﻛﺜﺮﺓ ﺍﳌﻜﺎﳌﺎﺕ‬ ‫ﻱ ﺍﳌﻜﺎﳌﺎﺕ ﺍﶈﺘﻮﻳﺔ ﻋﻠﻰ ﻛﺜﲑ ﻣﻦ ﺃﺧﺒﺎﺭ ﺍﻟﻐﻴﺐ‪) ".‬ﻳﻨﺒﻮﻉ ﺍﳌﻌﺮﻓﺔ؛‬ ‫ﻭﺍﳌﺨﺎﻃﺒﺎﺕ‪ ،‬ﺃ ‪‬‬ ‫ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٢٣‬ﺹ ‪(٣٤١‬‬ ‫ﻭﳌﺎ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﺸﺮﻭﻁ ﻛﻠﻬﺎ ﻣﺘﺤﻘﻘﺔ ﲤﺎﻣﺎ ﰲ ﺷﺨﺼﻪ ﺑﺪﺃ ‪-‬‬ ‫ﻭﺑﺘﻔﻬﻴﻢ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ‪ -‬ﺑﺈﻃﻼﻕ ﻛﻠﻤﺔ ﺍﻟﻨﱯ ﻭﺍﻟﺮﺳﻮﻝ ﻋﻠﻰ ﻧﻔﺴﻪ ﺑﺪﻻ ﻣﻦ ﺃﻥ‬ ‫ﻳﺴﺘﻨﺒﻂ ﻣﻦ ﺍﻟﻨﱯ ﻣﻌﲎ ﺍﶈﺪ‪‬ﺙ‪ ،‬ﻓﺄﻋﻠﻦ‪:‬‬ ‫ﻱ‬ ‫"ﺇﺫﺍ ﻛﺎﻥ ﻣﺘﻠﻘﻲ ﺍﻷﻧﺒﺎﺀ ﺍﻟﻐﻴﺒﻴﺔ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻻ ﻳ‪‬ﺴﻤ‪‬ﻰ ﻧﺒﻴﺎ‪ ،‬ﻓﺄﺧﺒﹺﺮﻭﱐ ﺑﺄ ‪‬‬ ‫ﻱ ﻣﻌﺠﻢ‬ ‫ﺖ‪ :‬ﱂ ﻳﺬﻛﺮ ﺃ ‪‬‬ ‫ﺍﺳﻢ ﳝﻜﻦ ﺗﺴﻤﻴﺘﻪ؟ ﻭﺇﺫﺍ ﻗﻠﺘﻢ‪ :‬ﳚﺐ ﺃﻥ ﻳﺴﻤ‪‬ﻰ ﳏﺪ‪‬ﺛﺎ‪ ،‬ﻗﻠ ‪‬‬ ‫ﺃﻥ ﻣﻌﲎ ﺍﻟﺘﺤﺪﻳﺚ ﻫﻮ ﺍﻹﻇﻬﺎﺭ ﻋﻠﻰ ﺍﻟﻐﻴﺐ‪) ".‬ﺇﺯﺍﻟﺔ ﺧﻄﺄ؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪:‬‬ ‫ﺍ‪‬ﻠﺪ ‪ ،١٨‬ﺹ ‪(٢٠٩‬‬ ‫ﻭﳌﺎ ﻛﺎﻥ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ﻗﺪ ﺣﺎﺯ ﻧﻌﻤﺔ ﺍﻟﻨﺒﻮﺓ ﻭﻫﺬﻩ ﺍﳌﺮﺗﺒﺔ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‬ ‫ﻟﻜﻮﻧﻪ ﻣﻦ ﺃﻣﺔ ﺍﻟﻨﱯ ﻭﺑﻔﻀﻞ ﺍ‪‬ﺗﺒﺎﻋﻪ ﺍﻟﻨﱯ ﺍﻟﻜﺎﻣﻞ ‪ ،‬ﻓﻘﺪ ‪‬ﺳﻤ‪‬ﻲ ﻧﺒﻴﺎ ﻣﻦ ﺃﻣﺘﻪ‬ ‫ ‪ .‬ﻭﻟﻮ ﺗﺄﻣ‪‬ﻠﻨﺎ ﰲ ﺍﳌﻮﺿﻮﻉ ﺑﻌﻤﻖ ﻟﻮﺟﺪﻧﺎ ﺃﻥ ﻫﺬﺍ ﻣﺎ ﺍﺩ‪‬ﻋﺎﻩ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ‬ ‫ﻣﻨﺬ ﺃﻭﻝ ﻳﻮﻡ؛ ﺇﺫ ﻗﺎﻝ ﰲ "ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ"‪" :‬ﺻﺤﻴﺢ ﺃﻳﻀﺎ ﺃﻥ ﺍﻟﻨﱯ ﺍﻵﰐ ﻗﺪ ﺫﹸﻛﺮ‬

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‫ﻛﻨﱯ‪ ،‬ﻭﻟﻜﻨﻪ ﺇﱃ ﺟﺎﻧﺐ ﺫﻟﻚ ﺫﹸﻛﺮ ﻛﻔﺮﺩ ﻣﻦ ﺃﻓﺮﺍﺩ ﺍﻷﻣﺔ ﺃﻳﻀﺎ‪ ...‬ﻟﺬﺍ ﻓﻘﺪ ﲰﺎﱐ‬ ‫ﺍﷲ ﺗﻌﺎﱃ ‪ -‬ﰲ ﺍﻟﱪﺍﻫﲔ ﺍﻷﲪﺪﻳﺔ ‪ -‬ﻓﺮﺩﺍ ﻣﻦ ﺍﻷﻣﺔ ﻭﻧﺒﻴﺎ ﺃﻳﻀﺎ‪) ".‬ﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ؛‬ ‫ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٣‬ﺹ ‪(٣٨٦‬‬ ‫ﻭﺣﲔ ﻗﺎﻝ‪" :‬ﻫﻨﺎﻙ ﺗﻔﺎﻭﺕ ﺑﲔ ﻣﻔﻬﻮﻡ ﺍﻟﺮﺳﻮﻝ ﻭﻣﻔﻬﻮﻡ ﻓﺮﺩ ﻣﻦ ﺍﻷﻣﺔ‪".‬‬ ‫ﺯﺍﺩﻩ ﺗﻮﺿﻴﺤﺎ ﻓﻘﺎﻝ‪" :‬ﺇﻥ ﺻﺎﺣﺐ ﺍﻟﻨﺒﻮﺓ ﺍﻟﺘﺎﻣﺔ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﺍﻷﻣﺔ‬ ‫ﻣﻄﻠﻘﺎ‪ .‬ﻭﺍﻟﺬﻱ ﻳﺴﻤ‪‬ﻰ ﺭﺳﻮﻝ ﺍﷲ ﺑﻮﺟﻪ ﺃﻛﻤﻞ‪ ،‬ﻣﻦ ﺍﳌﺴﺘﺤﻴﻞ ﲤﺎﻣﺎ ﺃﻥ ﻳﻜﻮﻥ‬ ‫ﻣﻄﻴﻌﺎ ﻛﺎﻣﻼ ﻟﻨﱯ ﺁﺧﺮ ﺃﻭ ﻓﺮﺩﺍ ﻣﻦ ﺃﻣﺘﻪ ﲝﺴﺐ ﻧﺼﻮﺹ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬ ‫ﻭﺍﻷﺣﺎﺩﻳﺚ‪) ".‬ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ‪ ،‬ﺹ ‪(٤٠٧‬‬ ‫ﻭﺣﲔ ﻗﺎﻝ‪" :‬ﺇﻥ ﻛﻮﻥ ﻧﺒﻴﻨﺎ ﺧﺎﺗ‪‬ﻢ ﺍﻟﻨﺒﻴﲔ ﳝﻨﻊ ﳎﻲﺀ ﻧﱯ ﺁﺧﺮ‪ ".‬ﺷﺮﺡ‬ ‫ﻛﻼﻣﻪ ﺑﺎﻟﻘﻮﻝ‪" :‬ﺃﻣﺎ ﺍﻟﻨﱯ ﺍﻟﺬﻱ ﻳﺴﺘﻤﺪ ﺍﻟﻨﻮﺭ ﻣﻦ ﻣﺸﻜﺎﺓ ﻧﺒﻮﺓ ﳏﻤﺪ ‪ ،‬ﻭﻧﺒﻮﺗﻪ‬ ‫ﻟﻴﺴﺖ ﻧﺒﻮﺓ ﺗﺎﻣﺔ‪ ،‬ﺑﻞ ﻳ‪‬ﺪﻋﻰ ﺑﺘﻌﺒﲑ ﺁﺧﺮ ﳏﺪ‪‬ﺛﺎ‪ ،‬ﻓﻬﻮ ﳜﺮﺝ ﻣﻦ ﻧﻄﺎﻕ ﻫﺬﺍ ﺍﻟﺘﺤﺪﻳﺪ‬ ‫ﻷﻧﻪ ﺩﺍﺧﻞ ﰲ ﻇ‪‬ﻞ ﺧﺎﺗ‪‬ﻢ ﺍﳌﺮﺳ‪‬ﻠﲔ ﻻ‪‬ﺗﺒﺎﻋﻪ ﻭﻓﻨﺎﺋﻪ ﰲ ﺍﻟﺮﺳﻮﻝ ‪ ،‬ﻛﻤﺎ ﻳﺪﺧﻞ‬ ‫ﺍﳉﺰﺀ ﰲ ﺍﻟﻜﻞ‪ .‬ﻭﻟﻜﻦ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ ﻗﺪ ﻧﺰﻝ ﻋﻠﻴﻪ ﺍﻹﳒﻴﻞ ‪ -‬ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﳚﻌﻞ‬ ‫ﻧﺰﻭﻝ ﺟﱪﻳﻞ ﺿﺮﻭﺭﻳﺎ ‪ -‬ﻓﻼ ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﻓﺮﺩﺍ ﻣﻦ ﺍﻷﻣﺔ ﲝﺎﻝ ﻣﻦ ﺍﻷﺣﻮﺍﻝ‪،‬‬ ‫ﻷﻧﻪ ﺳﻴﻜﻮﻥ ﳏﺘ‪‬ﻤﺎ ﻋﻠﻴﻪ ﺍﺗ‪‬ﺒﺎﻉ ﺍﻟﻮﺣﻲ ﺍﻟﺬﻱ ﺳﻴﻨـﺰﻝ ﻋﻠﻴﻪ ﺑﲔ ﻓﻴﻨﺔ ﻭﺃﺧﺮﻯ ﻛﻤﺎ‬ ‫ﺏ ﺍﳉﺪﻳﺪ ﺍﻟﺬﻱ ﺳﻴﻨـﺰﻝ ﻋﻠﻴﻪ‪،‬‬ ‫ﻫﻮ ﺟﺪﻳﺮ ﺑﺎﻟﺮﺳﻞ‪ .‬ﻓﻠﻮ ﺍﺗﺒﻊ ﻫﺬﺍ ﺍﻟﻮﺣ ‪‬ﻲ ﻭﺍﻟﻜﺘﺎ ‪‬‬ ‫ﻓﻠﻦ ﻳ‪‬ﻌ ‪‬ﺪ ﻓﺮﺩﺍ ﻣﻦ ﺍﻷﻣﺔ‪) .‬ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ‪ ،‬ﺹ ‪(٤١١-٤١٠‬‬ ‫ﻛﺬﻟﻚ ﻛﻠﻤﺎ ﻗﺎﻝ ﺑﺄﻥ ﺍﷲ ﺗﻌﺎﱃ ﻗﺪ ﻭﻋﺪ ﺃﻧﻪ ﻟﻦ ﻳﺮﺳﻞ ﺭﺳﻮﻻ ﺑﻌﺪ‬ ‫ﺍﻟﻨﱯ ‪ ،‬ﺻﺮﺡ ﺃﻳﻀﺎ ﺑﺄﻧﻪ ﺇﺫﺍ ﺳﻠﹼﻤﻨﺎ ﺑﻨـﺰﻭﻝ ﺍﳌﺴﻴﺢ ﺍﺑﻦ ﻣﺮﱘ‪ ،‬ﻷﺩﻯ ﺫﻟﻚ ﺇﱃ‬ ‫ﻧﺴﺦ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻓﻘﺎﻝ‪:‬‬

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‫"ﻭﻟﻜﻦ ﺍﷲ ﺗﻌﺎﱃ ﻟﻦ ﻳﺴﻤﺢ ﺑﺬﻟﺔ ﻭﻫﻮﺍﻥ ﻫﺬﻩ ﺍﻷﻣﺔ‪ ،‬ﻭﻟﻦ ﻳﺴﻤﺢ ﻣﻄﻠﻘﹰﺎ‬ ‫ﺑﺎﻹﺳﺎﺀﺓ ﻭﺍﻹﻫﺎﻧﺔ ﻟﻨﺒﻴﻪ ﺍﳊﺒﻴﺐ ﺧﺎﰎ ﺍﻷﻧﺒﻴﺎﺀ ﺑﺄﻥ ﻳﺮﺳﻞ ﺭﺳﻮﻻ ﻳﺼﺤﺒﻪ ﺟﱪﻳﻞ‬ ‫ﻻ ﳏﺎﻟﺔ‪ ،‬ﻟﻴﺴﺘﺄﺻﻞ ﺍﻹﺳﻼﻡ ‪‬ﺎﺋﻴﺎ‪ ،‬ﻣﻊ ﺃﻧﻪ ﻗﺪ ﻭﻋﺪ ﺑﻌﺪﻡ ﺇﺭﺳﺎﻝ ﺃﻱ ﺭﺳﻮﻝ ﺑﻌﺪ‬ ‫ﺍﻟﻨﱯ ‪) ".‬ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ‪ ،‬ﺹ ‪(٤١٦‬‬ ‫ﻭﻗﺪ ﻭﺿ‪‬ﺢ ﺍﻷﻣﺮ ﻧﻔﺴﻪ ﺑﻌﺪ ﺑﻀﻊ ﺻﻔﺤﺎﺕ ﰲ ﺍﻟﻜﺘﺎﺏ ﻧﻔﺴﻪ‪ .‬ﻓﻴﺘﺒﲔ ﺍﻟﺘﻮﻓﻴﻖ‬ ‫ﺑﲔ ‪‬ﻛﻠﹶﻲ ﺍﳌﻘﺘﺒﺴﲔ ﻣﻦ ﺧﻼﻝ ﻣﺎ ﻗﺎﻟﻪ ﺑﻨﻔﺴﻪ ﰲ ﻛﺘﺎﺑﻪ‪" :‬ﺇﺯﺍﻟﺔ ﺧﻄﺄ" ﺣﻴﺚ‬ ‫ﻳﻘﻮﻝ‪:‬‬ ‫ﺕ ﻧﺒﻮﰐ ﻭﺭﺳﺎﻟﱵ‪ ،‬ﻓﻤﻌﻨﺎﻩ ﺃﻧﲏ ﻟﺴﺖ ﺣﺎﻣﻞ ﺷﺮﻉ ﻣﺴﺘﻘﻞ‪،‬‬ ‫"ﺣﻴﺜﻤﺎ ﺃﻧﻜﺮ ‪‬‬ ‫ﻛﻤﺎ ﺃﻧﲏ ﻟﺴﺖ ﺑﻨﱯ ﻣﺴﺘﻘﻞ‪ .‬ﻭﻟﻜﻦ‪ ،‬ﺣﻴﺚ ﺃﻧﲏ ﻗﺪ ﺗﻠﻘﻴﺖ ﻋﻠ ‪‬ﻢ ﺍﻟﻐﻴﺐ ﻣﻦ ﺍﷲ‬ ‫ﺗﻌﺎﱃ ﺑﻮﺍﺳﻄﺔ ﺭﺳﻮﱄ ﺍﳌﻘﺘﺪﻯ ‪ -‬ﻣﺴﺘﻔﻴﻀ‪‬ﺎ ﺑﻔﻴﻮﺿﻪ ﺍﻟﺒﺎﻃﻨﺔ‪ ،‬ﻭﻧﺎﺋﻼ ﺍﲰ‪‬ﻪ ‪-‬‬ ‫ﻓﺈﻧﲏ ﺭﺳﻮﻝ ﻭﻧﱯ‪ ،‬ﻭﻟﻜﻦ ﺑﺪﻭﻥ ﺃﻱ ﺷﺮﻉ ﺟﺪﻳﺪ‪ .‬ﻭﱂ ﺃﻧﻜﺮ ﺃﺑﺪ‪‬ﺍ ﻛﻮﱐ ﻧﺒﻴ‪‬ﺎ ﻣﻦ‬ ‫ﻫﺬﺍ ﺍﳌﻨﻄﻠﻖ‪ ،‬ﺑﻞ ﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﻗﺪ ﻧﺎﺩﺍﱐ ﻧﺒﻴ‪‬ﺎ ﻭﺭﺳﻮ ﹰﻻ ﺑﻨﻔﺲ ﻫﺬﺍ ﺍﳌﻌﲎ‪ .‬ﻟﺬﻟﻚ ﻻ‬ ‫ﺃﻧﻜﺮ ﺍﻵﻥ ﺃﻳﻀﺎ ﻛﻮﱐ ﻧﺒﻴ‪‬ﺎ ﻭﺭﺳﻮ ﹰﻻ ‪‬ﺬﺍ ﺍﳌﻔﻬﻮﻡ"‪) .‬ﺇﺯﺍﻟﺔ ﺧﻄﺄ؛ ﺍﳋﺰﺍﺋﻦ‬ ‫ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﳎﻠﺪ ‪ ،١٨‬ﺹ ‪(٢١١- ٢١٠‬‬ ‫ﻭﺑﺎﺧﺘﺼﺎﺭ‪ ،‬ﻓﻘﺪ ﺃﻋﻠﻦ ﺣﻀﺮﺗﻪ ﻛﻮﻧﻪ ﻓﺮﺩﺍ ﻣﻦ ﺍﻷﻣﺔ ﻭﻧﺒﻴﺎ ﺃﻳﻀﺎ ﻣﻨﺬ‬ ‫ﺍﻟﺒﺪﺍﻳﺔ‪ ،‬ﻏﲑ ﺃﻧﻪ ﻛﺎﻥ ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﻳﺴﺘﻨﺒﻂ ﻣﻦ ﻛﻠﻤﺔ ﺍﻟﻨﱯ ﻣﻌﲎ ﺍﶈﺪ‪‬ﺙ ﻧﻈﺮﺍ ﺇﱃ‬ ‫ﻣﻔﻬﻮﻡ "ﺍﻟﻨﱯ" ﻭ"ﺍﻟﺮﺳﻮﻝ" ﺍﳌﻌﺮﻭﻑ ﻭﺍﻟﺸﺎﺋﻊ ﺑﲔ ﺍﳌﺴﻠﻤﲔ‪ .‬ﻭﻟﻜﻦ ﻋﻨﺪﻣﺎ ﻛﹸﺸﻔﺖ‬ ‫ﻟﻪ ﺣﻘﻴﻘﺔ ﻛﺎﻓﺔ ﺃﻗﺴﺎﻡ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﺑﺪﺃ ‪ -‬ﻭﲝﺴﺐ ﻣﺸﻴﺌﺔ ﺍﷲ‪ -‬ﻳﻄﻠﻖ ﻋﻠﻰ ﻧﻔﺴﻪ‬ ‫ﻛﻠﻤﺔ ﺍﻟﻨﱯ ﻭﺍﻟﺮﺳﻮﻝ ﺑﺪﻻ ﻣﻦ ﺍﺳﺘﻨﺒﺎﻁ ﻣﻌﲎ ﺍﶈﺪ‪‬ﺕ ﻣﻦ "ﺍﻟﻨﱯ"‪ .‬ﻓﻴﻘﻮﻝ ‪:‬‬ ‫ﺖ ﺍﻟﻨﺒﻮﺓ! ﻳﺎ‬ ‫" ﻛﻢ ﻫﻮ ﺟﻬﻞ ﻭﺧﺮﻭﺝ ﻋﻦ ﺍﳊﻖ ﻭﺍﻟﺼﺪﻕ ﺍﻟﻘﻮ ﹸﻝ ﺑﺄﻧﲏ ﺍﺩ‪‬ﻋﻴ ‪‬‬ ‫ﻗﻠﻴﻠﻲ ﺍﻟﻔﻬﻢ؛ ﻟﻴﺲ ﺍﳌﺮﺍﺩ ﻣﻦ ﻧﺒﻮﰐ ﺃﻧﲏ ﺍﺩ‪‬ﻋﻴﺖ ﺍﻟﻨﺒﻮﺓ ﻣﻘﺎﺑﻞ ﺍﻟﻨﱯ ‪ -‬ﻭﺍﻟﻌﻴﺎﺫ ﺑﺎﷲ‬

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‫ﺖ ﺑﺸﺮﻳﻌﺔ ﺟﺪﻳﺪﺓ‪ .‬ﺇﳕﺎ ﺍﳌﺮﺍﺩ ﻣﻦ ﻧﺒﻮﰐ ﻫﻮ ﻛﺜﺮ ﹸﺓ ﺍﳌﻜﺎﳌﺔ ﻭﺍﳌﺨﺎﻃﺒﺔ ﺍﻹﳍﻴﺔ‬ ‫ ﺃﻭ ﺟﺌ ‪‬‬‫ﺖ ‪‬ﺎ ﺑﻔﻀﻞ ﺍﺗ‪‬ﺒﺎﻋﻲ ﻟﻨﺒﻴﻨﺎ ‪ ،‬ﻭﺃﻧﺘﻢ ﺃﻳﻀﺎ ﺗﻌﺘﺮﻓﻮﻥ ﺑﺈﻣﻜﺎﻧﻴﺔ ﺍﳌﻜﺎﳌﺔ‬ ‫ﺍﻟﱵ ﺣﻈﻴ ‪‬‬ ‫ﻭﺍﳌﺨﺎﻃﺒﺔ ﺍﻹﳍﻴﺔ‪ .‬ﻓﺎﻟﻨـﺰﺍﻉ ﻟﻴﺲ ﺇﻻ ﻧﺰﺍﻋﺎ ﻟﻔﻈﻴﺎ ﻓﻘﻂ‪ .‬ﺃﻱ ﺃﻥ ﻣﺎ ﺗﺴﻤ‪‬ﻮﻧﻪ ﺍﳌﻜﺎﳌﺔ‬ ‫ﻭﺍﳌﺨﺎﻃﺒﺔ‪ ،‬ﻓﺄﻧﺎ ﺃﻃﻠﻖ ﻋﻠﻰ ﻛﺜﺮ‪‬ﺎ ‪ -‬ﻭﺑﺄﻣﺮ ﺍﷲ ‪ -‬ﻧﺒﻮﺓﹰ‪ ،‬ﻭﻟﻜ ﱟﻞ ﺃﻥ ﻳﺼﻄﻠ‪‬ﺢ‪.‬‬ ‫ﻭﺃﻗﻮﻝ ﺣﻠﻔﺎ ﺑﺎﷲ ﺍﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﺇﻧﻪ ﻫﻮ ﺍﻟﺬﻱ ﺑﻌﺜﲏ‪ ،‬ﻭﻫﻮ ﺍﻟﺬﻱ ﲰﺎﱐ‬ ‫ﻧﺒﻴﺎ‪) ".‬ﺗﺘﻤﺔ ﺣﻘﻴﻘﺔ ﺍﻟﻮﺣﻲ؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٢٢‬ﺹ ‪(٥٠٣‬‬ ‫ﻓﻘﺪ ﺣﺎﺯ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ﺍﺳﻢ "ﻧﱯ" ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻟﻜﻮﻧﻪ ﺃﺣﺪﺍ ﻣﻦ ﺃﻣﺔ‬ ‫ﺍﻟﻨﱯ ﻭﺑﱪﻛﺔ ﺍ‪‬ﺗﺒﺎﻋﻪ ﺍﻟﻜﺎﻣﻞ‪ ،‬ﻭﺫﻟﻚ ﺣﱴ ﻳﺘﺒﲔ ﺃﻥ ﻣﻜﺎﻧﺔ ﺍﻟﻨﱯ ﺃﻋﻠﻰ ﻭﺃﺭﻓﻊ‬ ‫ﻛﺜﲑﺍ ﻣﻦ ﻣﻜﺎﻧﺔ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻵﺧﺮﻳﻦ‪.‬‬ ‫ﻳﻘﻮﻝ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ‪:‬‬ ‫"ﺇﻥ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺬﻳﻦ ﻧﺎﻟﻮﺍ ﺍﻟﻨﺒﻮﺓ ﰲ ﺍﻷﺯﻣﻨﺔ ﺍﳋﺎﻟﻴﺔ‪ ،‬ﻣﺎ ﻛﺎﻧﻮﺍ ﻳ‪‬ﻌﺘﺒ‪‬ﺮﻭﻥ ﺃﻣﺔ ﻧﱯ‬ ‫ﺧﻼ‪ ،‬ﻭﺇﻥ ﻛﺎﻧﻮﺍ ﻣﻨﺎﺻﺮﻳﻦ ﻟﺪﻳﻨﻪ ﻭﻣﺆﻣﻨﲔ ﺑﺼﺪﻗﻪ‪ .‬ﺃﻣﺎ ﺍﻟﻨﱯ ﻓﻘﺪ ﺃﹸﻋﻄﻲ ﻫﺬﺍ‬ ‫ﺍﻟﺸﺮﻑ ﺍﳋﺎﺹ ﺑﺄﻧﻪ ﺧﺎﺗ‪‬ﻢ ﺍﻷﻧﺒﻴﺎﺀ؛ ﲟﻌﲎ ﺃﻧﻪ ﻗﺪ ﲤﺖ ﻋﻠﻴﻪ ﻛﻤﺎﻻﺕ ﺍﻟﻨﺒﻮﺓ ﻛﻠﻬﺎ‪.‬‬ ‫ﻭﺛﺎﻧﻴﺎ‪ ،‬ﺃﻧﻪ ﻟﻦ ﻳﺄﰐ ﺑﻌﺪﻩ ﻧﱯ ﻣﺸ ‪‬ﺮﻉ‪ ،‬ﻭﻟﻦ ﻳﻜﻮﻥ ﻧﱯ ﺧﺎﺭﺝ ﺃﻣﺘﻪ‪ ،‬ﺑﻞ ﻛ ﹼﻞ ﻣﻦ‬ ‫ﻳﻨﺎﻝ ﺷﺮﻑ ﺍﳌﻜﺎﳌﺔ ﺍﻹﳍﻴﺔ‪ ،‬ﻓﺈﳕﺎ ﻳﻨﺎﻟﻪ ﺑﻔﻀﻠﻪ ﻭﺑﻮﺍﺳﻄﺘﻪ‪ ،‬ﻓﻴﺴﻤ‪‬ﻰ ﻓﺮﺩﺍ ﻣﻦ ﺍﻷﻣﺔ‬ ‫ﻭﻟﻴﺲ ﻧﺒﻴﺎ ﻣﺴﺘﻘﻼ‪) ".‬ﻣﻠﺤﻖ ﻋﲔ ﺍﳌﻌﺮﻓﺔ؛ ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ :‬ﺍ‪‬ﻠﺪ ‪ ،٢٣‬ﺹ ‪(٣٨٠‬‬ ‫ﻓﺎﻟﺬﻳﻦ ﻳﻮﻗﻨﻮﻥ ﺑﺴﻴﺪﻧﺎ ﻭﻣﻮﻻﻧﺎ ﳏﻤﺪ ﺍﳌﺼﻄﻔﻰ ﺻﺎﺣﺐ ﺍﻟﺸﺮﻑ‬ ‫ﺍﳌﺬﻛﻮﺭ ﺁﻧﻔﺎ‪ ،‬ﻭﻳﺆﻣﻨﻮﻥ ﺑﺪﺭﺟﺘﻪ ﺍﻟﻌﻠﻴﺎ‪ ،‬ﲝﻴﺚ ﻳﺴﺘﻄﻴﻊ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳﻨﺎﻝ‪ -‬ﺑﱪﻛﺔ‬ ‫ﺍ‪‬ﺗﺒﺎﻋﻪ ﺍﻟﻜﺎﻣﻞ ﻟﻠﻨﱯ ‪ -‬ﺃﻋﻠﻰ ﺩﺭﺟﺎﺕ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‪ ،‬ﺣﱴ ﺩﺭﺟﺔ ﺍﻟﻨﺒﻮﺓ ﲝﺴﺐ‬ ‫ﻣﻘﺘﻀﻰ ﺍﳊﺎﺟﺔ‪ ،‬ﻫﻢ ﺍﻟﺬﻳﻦ ﺳﲑﺛﻮﻥ ﺍﻟﻌﺰﺓ ﻭﺍﻻﻓﺘﺨﺎﺭ ﰲ ﺍﻟﺪﻧﻴﺎ‪ .‬ﺍﻟﻠﻬﻢ ﺻ ﹼﻞ ﻋﻠﻰ‬ ‫ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻝ ﳏﻤﺪ ﻭﺑﺎﺭﻙ ﻭﺳﻠﱢﻢ‪.‬‬

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‫‪< <Üè†ÓÖ]<äÖ牅<î×Â<ê×’Þæ<å‚Û©<Üéu†Ö]<à·†Ö]< ]<ÜŠe‬‬ ‫‪< < çÂç¹]<x銹]<å‚fÂ<î×Âæ‬‬

‫ﻣﻘﺪﻣﺔ ﺍﻟﻨﺎﺷﺮ‬ ‫ﻳﺴﺮ‪‬ﻧﺎ ﺃﻥ ﻧﻘﺪﻡ ﰲ ﻫﺬﺍ ﺍ‪‬ﻠﺪ ﺍﻟﺜﺎﻟﺚ ﻣﻦ ﺳﻠﺴﻠﺔ "ﺍﳋﺰﺍﺋﻦ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ"‪ ،‬ﺇﱃ ﺇﺧﻮﺍﻧﻨﺎ‬ ‫ﺍﻟﻨﺎﻃﻘﲔ ﺑﺎﻟﻀﺎ ‪‬ﺩ ﺛﻼﺛﺔ ﻛﺘﺐ ﻣﻬﻤﺔ ﻟﺴﻴﺪﻧﺎ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ﻭﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ ‬ ‫ﻣﺘﺮﲨ ﹰﺔ ﺇﱃ ﺍﻟﻌﺮﺑﻴﺔ ﻭﻫﻲ‪ :‬ﻓﺘﺢ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﺗﻮﺿﻴﺢ ﺍﳌﺮﺍﻡ‪ ،‬ﻭﺇﺯﺍﻟﺔ ﺍﻷﻭﻫﺎﻡ‪.‬‬ ‫ﺇﻥ ﺍﻟﺘﺮﲨﺔ ﻣﻦ ﻟﻐﺔ ﺇﱃ ﺃﺧﺮﻯ ﻟﻴﺴﺖ ﻋﻤﻠﻴﺔ ﺳﻬﻠﺔ‪ ،‬ﻭﺧﺎﺻﺔ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻜﻼﻡ‬ ‫ﻒ ﻫﻮ "ﺳﻠﻄﺎﻥ ﺍﻟﻘﻠﻢ"‪ .‬ﻛﺎﻧﺖ ﺃﻣﻨﻴﺔ ﺳﻴﺪﻧﺎ ﺍﳌﺴﻴﺢ‬ ‫ﻣﺘﺪﻓﻘﺎ ﻣﻦ ﻗﻠﻢ ﺳﻴ‪‬ﺎﻝ ﳌﺆﱢﻟ ‪‬‬ ‫ﺍﳌﻮﻋﻮﺩ ﺃﻥ ﺗﺼﻞ ﻛﺘﺎﺑﺎﺗﻪ ﺇﱃ ﺍﻹﺧﻮﺓ ﺍﻟﻌﺮﺏ ﺃﻳﻀﺎ‪ ،‬ﻟﺬﺍ ﻓﻘﺪ ﺃﻟﹼﻒ ﻋﺪﺓ ﻛﺘﺐ‬ ‫ﲢﻘﻴﻘﹰﺎ ﳍﺬﻩ ﺍﻷﻣﻨﻴﺔ‪ .‬ﻭﳌﺎ ﻛﺎﻧﺖ ﻣﻌﻈﻢ ﻛﺘﺒﻪ ﺑﺎﻟﻠﻐﺔ ﺍﻷﺭﺩﻳﺔ‪ ،‬ﻓﻘﺪ ﺳﻌﺖ‬ ‫ﺍﳉﻤﺎﻋﺔ ﺇﱃ ﺗﺮﲨﺘﻬﺎ ﺇﱃ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﺍﻵﻥ ﺟﺎﺭﻳﺔ ﻋﻠﻰ ﻗﺪﻡ ﻭﺳﺎﻕ‬ ‫ﺑﺘﻮﺟﻴﻪ ﺧﺎﺹ ﻣﻦ ﺳﻴﺪﻧﺎ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻧﺼﺮﻩ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺍﳋﻠﻴﻔ ‪‬ﺔ ﺍﳋﺎﻣﺲ ﻟﻠﻤﺴﻴﺢ‬ ‫ﺍﳌﻮﻋﻮﺩ ﺑﺈﺷﺮﺍﻑ ﺍﳌﻜﺘﺐ ﺍﻟﻌﺮﰊ ﺑﺎﳉﻤﺎﻋﺔ‪ .‬ﻭﻛﺎﻥ ﺷﺮﻑ ﺗﺮﲨﺔ ﻫﺬﺍ ﺍ‪‬ﻠﺪ‬ ‫ﰲ ﻧﺼﻴﺐ ﺍﻟﺪﺍﻋﻴﺔ ﺍﻟﺴﻴﺪ ﻋﺒﺪ ﺍ‪‬ﻴﺪ ﻋﺎﻣﺮ‪ ،‬ﻓﺠﺰﺍﻩ ﺍﷲ ﺗﻌﺎﱃ ﺧﲑ ﺍﳉﺰﺍﺀ‪ ،‬ﺁﻣﲔ‪.‬‬ ‫ﻳﻨﺒﻐﻲ ﻟﻠﻘﺮﺍﺀ ﺍﻟﻜﺮﺍﻡ ﺃﻥ ﻳﺘﻨﺒﻬﻮﺍ ﺇﱃ ﻣﺎ ﻳﻠﻲ‪:‬‬ ‫ﺐ ‪ -‬ﻋﻤﻮﻣ‪‬ﺎ ‪ -‬ﻋﻨﺪ‬ ‫)‪ (١‬ﲦﺔ ﻫﻮﺍﻣﺶ ﻭﺿﻌﻬﺎ ﺳﻴﺪﻧﺎ ﺃﲪﺪ ﺑﻨﻔﺴﻪ‪ ،‬ﻭ ﹶﻛ‪‬ﺘ ‪‬‬ ‫‪‬ﺎﻳﺘﻬﺎ‪ " :‬ﻣﻨﻪ"‪ ،‬ﺃﻱ‪ :‬ﻣﻦ ﺍﳌﺆﻟﻒ‪.‬‬ ‫)‪ (۲‬ﻛﻤﺎ ﺃﻥ ﻫﻨﺎﻙ ﻋﺪﺩ‪‬ﺍ ﻣﻦ ﺍﳊﻮﺍﺷﻲ ﺍﻟﺘﻮﺿﻴﺤﻴﺔ ﻣﻦ ﺍﳌﺘﺮﺟﻢ ﺃﻳﻀﺎ ﻭ ‪‬ﻣﻴ‪‬ﺰﺕ ﻋﻦ‬ ‫ﺍﳍﻮﺍﻣﺶ ﺍﻷﺻﻠﻴﺔ ﺑﺎﳋﻂ ﺍﳌﺎﺋﻞ‪.‬‬ ‫)‪ (٣‬ﻛﻞ ﻣﺎ ﻫﻮ ﲞﻂ ﻣﺎﺋﻞ ﻓﻠﻴﺲ ﻣﻦ ﺃﺻﻞ ﺍﻟﻨﺺ‪ ،‬ﺑﻞ ﻫﻮ ﻣﻦ ﺇﺿﺎﻓﺔ ﺍﳌﺘﺮﺟﻢ‬ ‫ﻟﻠﻀﺮﻭﺭﺓ‪ ،‬ﻭﺫﻟﻚ ﻣﺜﻞ ﻋﺒﺎﺭﺓ "ﺗﺮﲨﺔ ﺍﻷﺑﻴﺎﺕ" ﻟﻴﻌﺮﻑ ﺍﻟﻘﺎﺭﺉ ﺃﻥ ﺍﳌﻮﺿﻮﻉ ﺃﺻﻠﻪ‬ ‫ﺷﻌﺮ ﻻ ﻧﺜﺮ‪ ،‬ﻭﻛﺬﻟﻚ ﺗﺮﲨﺔ ﺍﻹﳍﺎﻣﺎﺕ ﺍﻷﺭﺩﻳﺔ ﺇﱃ ﺍﻟﻌﺮﺑﻴﺔ ﻟﻴﻌﺮﻑ ﺍﻟﻘﺎﺭﺉ ﺃ‪‬ﺎ‬ ‫ﻣﺘﺮﲨﺔ ﻭﻟﻴﺴﺖ ﻧﺼ‪‬ﺎ‪.‬‬

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‫)‪ (٤‬ﻛﺎﻥ ﺍﳌﺴﻴﺢ ﺍﳌﻮﻋﻮﺩ ﻳﻘﺘﺒﺲ ﻣﻦ ﻃﺒﻌﺎﺕ ﻛﺘﺐ ﺍﳊﺪﻳﺚ ﺍﻟﺸﺎﺋﻌﺔ ﰲ‬ ‫ﺍﳍﻨﺪ‪ ،‬ﻭﺃﺣﻴﺎﻧﺎ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺍﺧﺘﻼﻑ ﺑﺴﻴﻂ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﻣﺎ ﻫﻮ ﻣﻮﺟﻮﺩ ﰲ ﻧﺴﺦ‬ ‫ﻛﺘﺐ ﺍﳊﺪﻳﺚ ﺍﻟﺸﺎﺋﻌﺔ ﰲ ﺍﻟﺒﻼﺩ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻓﻤﺜﻼ‪ :‬ﻛﺘﺐ ﻣﺮ ﹰﺓ "ﻗﺪ" ﺑﺪﻝ "ﻟﻘﺪ"‪،‬‬ ‫ﻭ"ﰲ ﺃﻣﱵ" ﺑﺪ ﹰﻻ ﻣ‪‬ﻦ "ﻣ‪‬ﻦ ﺃﻣﱵ"‪ .‬ﻭﺃﺣﻴﺎﻧﺎ ﺗﻜﻮﻥ ﻛﻠﻤﺔ ﺯﺍﺋﺪﺓ ﺃﻭ ﻧﺎﻗﺼﺔ‪ ،‬ﻭﻗﺪ‬ ‫ﺺ ﻛﻤﺎ ﻛﺘﺒﻪ ﺣﻀﺮﺗﻪ ‪.‬‬ ‫ﺣﺎﻓﻈﻨﺎ ﻋﻠﻰ ﺍﻟﻨ ‪‬‬ ‫ﻭﻻ ﻳﺴﻌﻨﺎ ﰲ ﺍﻷﺧﲑ ﺇﻻ ﺃﻥ ﻧﺸﻜﺮ ﻛﻞ ﻣ‪‬ﻦ ﺳﺎﻫﻢ ﰲ ﺇﺧﺮﺍﺝ ﻫﺬﺍ ﺍ‪‬ﻠﺪ ﰲ ﺷﱴ‬ ‫ﺺ ﻣﻨﻬﻢ ﺍﻟﺴﺎﺩﺓ ﺍﻷﻓﺎﺿﻞ‪ :‬ﺳﻴﺪ ﻋﺒﺪ ﺍﳊﻲ‪ ،‬ﺳﻴﺪ ﻋﺎﺷﻖ ﺣﺴﲔ‪،‬‬ ‫ﺍ‪‬ﺎﻻﺕ‪ ،‬ﻭﳔ ‪‬‬ ‫ﺳﻴﺪ ﻣﺒﺸﺮ ﺃﲪﺪ ﺃﻳﺎﺯ‪ ،‬ﺩ‪ .‬ﻭﺳﺎﻡ ﺍﻟﱪﺍﻗﻲ‪ ،‬ﺩ‪ .‬ﻋﻠﻲ ﺍﻟﱪﺍﻗﻲ‪ ،‬ﺧﺎﻟﺪ ﻋﺰﺍﻡ‪ ،‬ﻏﺴﺎﻥ‬ ‫ﺍﻟﻨﻘﻴﺐ‪ ،‬ﺣﺴﺎﻡ ﺍﻟﻨﻘﻴﺐ‪ ،‬ﻣﻌﺘﺰ ﺍﻟﻘﺰﻕ‪ ،‬ﺑﺸﲑ ﻋﺎﺑﺪﻳﻦ‪ ،‬ﳏﻤﺪ ﺍﻟﻌﺎﱐ‪ ،‬ﻫﺎﱐ ﺍﻟﺰﻫﲑﻱ‬ ‫ﲤﻴﻢ ﺃﺑﻮ ﺩﻗﺔ‪ ،‬ﻫﺎﱐ ﻃﺎﻫﺮ‪ ،‬ﳏﻤﺪ ﺃﲪﺪ ﻧﻌﻴﻢ‪ ،‬ﳏﻤﺪ ﻃﺎﻫﺮ ﻧﺪﱘ ﻭﻋﺒﺪ ﺍﳌﺆﻣﻦ ﻃﺎﻫﺮ‪.‬‬ ‫ﺱ ﺍﻟﺴﺎﺩ ﹸﺓ‪ :‬ﻣﲑ ﺃﳒﻢ ﺑﺮﻭﻳﺰ‪ ،‬ﺷﻴﺦ ﻣﺴﻌﻮﺩ ﺃﲪﺪ‪ ،‬ﻃﺎﺭﻕ ﺧﻠﻴﻞ‪،‬‬ ‫ﻭﻗﺪ ﻭﺿﻊ ﺍﻟﻔﻬﺎﺭ ‪‬‬ ‫ﺣﺴﻦ ﺍﻟﻌﺎﺑﺪﻳﻦ‪ ،‬ﺍﳌﻬﻨﺪﺱ ﺧﺎﻟﺪ ﺍﻟﱪﺍﻗﻲ ﻭﺯﻭﺟﺘﻪ‪ ،‬ﻭﺍﻷﺧﺖ ﺳﻬﺎ ﻛﻠﺒﻮﻧﺔ‪ .‬ﻓﺠﺰﺍﻫﻢ‬ ‫ﺍﷲ ﺧﲑﺍ ﰲ ﺍﻟﺪﺍﺭﻳﻦ‪ ،‬ﺁﻣﲔ‪.‬‬ ‫ﻧﺪﻋﻮ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳﻮﻓﻖ ﺍﻟﻌﺎﱂ ﺍﻟﻌﺮﰊ ﻟﻼﺳﺘﻔﺎﺩﺓ ﻣﻦ ﻫﺬﻩ ﺍﻟﻜﻨﻮﺯ ﻋﻠﻰ ﺃﺣﺴﻦ‬ ‫ﻭﺟﻪ‪ ،‬ﻭﳚﻌﻠﻬﺎ ﺳﺒ‪‬ﺒﺎ ﳍﺪﺍﻳﺔ ﻛﺜ ﹴﲑ ﻣﻨﻬﻢ‪ ،‬ﺁﻣﲔ ﻳﺎ ﺭﺏ ﺍﻟﻌﺎﳌﲔ‪.‬‬

‫‪@@Š‘bäÛa‬‬

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