100 Years Ago... Thirty-three new converts and inauguration of a great mosque in Africa
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Huzoor guides khuddam of USA’s Southwest Region on how to navigate Western education and societal values
On Sunday, 6 April 2025, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa, met with a delegation of khuddam from the Southwest Region of the USA at Islamabad, Tilford, UK. The group comprised 18 khuddam
As Huzooraa arrived and greeted the attendees, he took his seat and addressed the amir-eqafilah, enquiring about the group, who introduced them briefly.
Introductions
Huzooraa then engaged with each khadim individually, allowing them to introduce themselves and share their family backgrounds, fields of study and careers.
Following the introductions, the khuddam also mentioned that one of them had to remain behind at the last minute, as his father had suddenly fallen ill and he requested prayers for his recovery. They also expressed their heartfelt gratitude to Huzooraa for the blessed opportunity to have this mulaqat They then requested permission to ask questions, which Hazrat Amirul Momineenaa graciously granted.
Science, miracles and research
A khadim sought guidance on
whether Ahmadi Muslim scientists should conduct research into the potential connections between the spiritual realm, miracles and the physical laws of nature.
Huzooraa affirmed that such research should indeed be undertaken. Huzoor-e-Anwaraa elaborated that the Promised Messiahas explained there is no inherent contradiction between the laws of nature and the laws of the sharia. One represents Divine teaching, while the other is the practical manifestation of knowledge granted to humanity. Huzooraa referred to the Promised Messiah’sas conversation with Dr Clement Wragge (recorded in Malfuzat, Vol. 10) and Huzoor’sas statement that his followers would excel in both spiritual and secular knowledge and insight.
Huzooraa recalled Hazrat Khalifatul Masih III’srh call for 100 Ahmadi Nobel laureates following Dr Abdus Salam Sahib’s achievement, noting the continued need for progress in this field.
Huzooraa cited the following verse of the Holy Quran:
“And ponder over the creation of the heavens and the earth.”
(Surah Aal-e-‘Imran, Ch.3: V.192)
Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa
Prayer missed and remembered
Hazrat Anasra narrated that the Holy Prophetsa said: “Whoever forgets a prayer should perform it as soon as he remembers. There is no atonement for it other than that.”
(Sahih al-Bukhari, Kitab mawaqiti s-salah, Bab man nasiya salatan fal-yusalli idha dhakaraha wa la yu‘idu illa tilka s-salah, Hadith 597)
Hazrat Mirza Ghulam Ahmadas, In His Own Words One Cannot Become Pure Without Refraining from Lies
In reality, until a person abandons lies, he cannot become pure. Worthless mate- rialists believe that they cannot survive without lies. However, this is an absurdity. If one cannot survive with truth, then lies definitely cannot sustain a person either. It is a pity that these wretched people do not give God the value He deserves. They do not know that it is without the grace of God Almighty that a person cannot survive. They consider the filth of falsehood to be their god and the resolver of their difficulties. This is precisely the reason that God Almighty has tied falsehood to the filth of idols and mentioned it in the Holy Quran. Know for certain that we cannot take a single step, rather, not even a single breath, without the grace of God. Our bodies are blessed with countless abilities, but what can we do with our own strength? Nothing at all.
(Malfuzat [English], Vol. 2, p. 82)
This Week in History
A glimpse into the rich history of the Ahmadiyya Muslim Jamaat 18 - 24 april
18 - 19 April
18 April 2017: On this day, Hazrat Khalifatul Masih Vaa laid the foundation stone for the first Ahmadiyya Muslim mosque in the German town of Raunheim. (“Head of Ahmadiyya Muslim Community lays foundation stone for new Mosque in Raunheim”, Germany, www.pressahmadiyya.com, 20 April 2017)
19 April 2006: On this day, Hazrat Khalifatul Masih Vaa travelled
from Sydney to Canberra, where he attended a reception hosted by Australian political, religious and scholarly figures. Huzoor
Ahmadiyya Muslim mosque in the German university town of Marburg.
Huzooraa said, “I believe [we] are not only laying the foundation for a new mosque, but also laying the foundation for future dialogue and peace. This mosque will be a means of increasing mutual understanding.” (“Head of Ahmadiyya Muslim Community lays foundation stone for new Mosque in Marburg, Germany”, www. pressahmadiyya.com)
19 April 2017: On this day, Hazrat Khalifatul Masih V the foundation stone for the first , the Messiah the Muslims were unable to prove any of the miracles manifested by the Holy Prophet to give a false impression that the Promised Messiah prove his miracles. (Nur-i-Afshan, 20 April 1900, pp. 5-6)
Al , 2 June 2006,
and laid the foundation stone of the Khilafat Jubilee Hall. (Al Fazl International, 2 June 2006, p. 9)
22 - 23 April
Khalifatul Masih Ira inaugurated the Nur Mosque in Qadian with the Asr prayer. Afterwards, Huzoorra delivered a dars of the Holy Quran before du‘a. (Tarikh-e-Ahmadiyyat, Vol. 3, pp. 311-312)
24 April
To read more about the background opposition to the Promised Messiah: A glimpse into the Indian press of
22 April 2003: On this day, Hazrat Mirza Masroor Ahmadaa was elected as Khalifatul Masih V. The election was held in the Fazl Mosque, London.
of the Promised Messiah’s Arba‘in, see: “Arba‘in and fierce
1900” at alhakam.org (9 August 2024, pp. 8-10).
21 April 2006: V at Baitul Huda Sydney, Sydney
On this day, Hazrat Khalifatul Masih
To learn more about this election process, see: ‘‘How is Khalifatul Masih elected?’’ at www.alislam. org
22 April 2006: During his visit to Australia, Hazrat Khalifatul Masih Vaa inaugurated the Baitul Masroor Centre on this day. Further, 290 people from 71 families had the privilege of meeting with Huzooraa These families belonged to members of the Jamaat who were martyred and families of Ahmadis who were held captive and were now residing in Australia after migration. (Al Fazl International, 2 June 2006, pp. 10-11)
24 April 1902: On this day, the Promised Messiahas wrote a letter to his companion, Hazrat Maulvi Ghulam Hassan Khan Peshawarira, in 1902 and asked for the hand of Maulana Ghulam Hassan’sra daughter, Sarwar Sultan, for marriage with his so, Sahibzada Mirza Bashir Ahmadra
To read more about this son of the Promised Messiah, see: www. ahmadipedia.org
24 April 1908: This day was a Friday and was the Promised Messiah’sas last Friday in Qadian, as he would soon depart for his last journey to Lahore. Hazrat Hakeem Maulvi Noor-ud-Deenra led the Jumua Prayer. (Tarikh-eAhmadiyyat, Vol. 3, p. 176)
23 April 1910: On this day, Hazrat
He emphasised that this Divine injunction encourages research and the utilisation of God-given intellect.
Regarding miracles, Huzooraa explained they occur within the framework of natural laws. However, citing the example of Shaqq-ul-Qamar, he also stated that Allah the Almighty, being All-Powerful, can manifest miracles beyond the apparent or so-far known natural laws in support of His Prophets.
Navigating Western education and societal values
A khadim asked how young Ahmadis should navigate Western educational curricula, particularly elements potentially unaligned with Islamic values (such as aspects of sex education) and how to prepare for potential challenges to free speech or even backlash in Western societies.
Huzoor-e-Anwaraa acknowledged that while much of the curriculum might be acceptable, certain areas conflict with Islamic principles. He noted that establishing separate educational institutions, though ideal, faces resource limitations. The advised approach is for parents to engage in discussions with children at home, clearly explaining the Islamic perspective alongside the secular teachings encountered at school.
Huzooraa said:
“Have discussions with them and explain things to them that although you have learned such and such things in school, this is what Islam teaches in this regard. That way, they will learn both concepts. They will learn the Islamic teaching and the secular teaching, which is taught in school.”
Regarding potential persecution, Huzooraa observed it is less likely to stem from curriculum disagreements but acknowledged recent issues surrounding freedom of expression, referencing instances where pro-Palestinian speech faced repercussions in the USA. He advised the khuddam to pursue their education diligently and wisely, understanding the distinction between religious principles and secular teachings, managing both thoughtfully without compromising their faith and proceeding without fear.
Huzooraa said:
“However, if something is being openly said [against religion], one should not compromise their faith in the face of worldly things. One should know [how to
respond]. There is a very subtle line which one ought to draw. [One should know that] this is religion and this is a secular teaching and one ought to know how to manage both things together. [...] However, one should not be afraid of anything.”
Strengthening faith amidst doubts
Next, a question was asked about how to cope when faith falters or doubts arise and whether this signifies a lack of true belief.
Huzooraa counselled that if one believes in Allah the Almighty, they should turn to Him in prayer, asking for steadfastness when assailed by doubt. Experiencing the acceptance of prayer serves to strengthen faith. He advised repeatedly supplicating
(“Guide us on the right path”) during salat, seeking forgiveness [istighfar] regularly and frequently reciting
(“There is no might or power save with Allah”) with comprehension of its meaning.
Huzooraa added:
“Also recite:
“I seek forgiveness from Allah, my Lord, for all my sins and turn towards Him.”
Seeking psychological and psychiatric support
Huzoor’saa view was sought regarding seeking help from psychologists or psychiatrists, given that some in society view it negatively.
Huzoor-e-Anwaraa endorsed seeking professional help, stating it is necessary and beneficial. He reminded the khuddam that Islam teaches that every illness has a cure and treatment should be pursued. Psychiatrists typically maintain patient confidentiality. Whether through therapy alone or with necessary medication, treatment for mental health conditions affecting well-being (e.g., anxiety, sleep disturbances) is important. Huzooraa stressed there is nothing wrong with seeking such help; indeed, it is a good thing and should be done.
Integrating new converts into the Jamaat
A khadim enquired about the best way for the Jamaat to support and integrate new Ahmadis who might face challenges adjusting to their new religious environment.
“
Thus, Allah’s promises will certainly be fulfilled and if we wish to complete it within the time period vouchsafed to the Promised Messiahas, then we must take our actions and worship to that standard and level that Allah the Almighty desires. And if we do not do this, then Allah the Almighty will bring forth a new people for this, but the promises of Allah the Exalted will certainly be fulfilled. If the goal is to see this fulfilled in our time and we get to see more and more progress, then we must improve our actions.
Huzooraa emphasised the importance of absorbing new members by genuinely befriending them. He cautioned against insular tendencies (using the example of some immigrants predominantly speaking their native languages), which can exclude newcomers. The paramount example to follow is that of the Holy Prophetsa establishing the bonds of brotherhood [muakhaat] in Medina. Ahmadis should actively make new converts, their brothers and sisters, fostering closeness and understanding.
Huzooraa said:
“If someone becomes an Ahmadi, make them your brother. If a woman becomes an Ahmadi, the Lajna can make her their sister. When this relationship is established, you become closer to them as brothers and sisters. They are then absorbed easily and you can explain things to them.”
It is crucial to distinguish between cultural practices and authentic Islamic teachings, ensuring cultural norms do not impede integration. “If there is a cultural practice that does not clash with Islamic values, then there is no harm in continuing that practice. People often say that such and such a person committed such and such an
act, even though there is nothing wrong with it, whereas that act may conflict with your Indian, Pakistani, or Bangladeshi culture. You may deem that as un-Islamic, even though it is not. We must adjust ourselves if we wish to absorb people,” Huzooraa said. Adjusting oneself and establishing true brotherhood is key.
Addressing misinterpretation of instructions by office-bearers
Next, a khadim requested prayers for a family member, who had been ill for a couple of years and also requested guidance on how khuddam should respond if Jamaat office-bearers present instructions from Hazrat Khalifatul Masihaa with their own interpretations attached.
Huzoor-e-Anwaraa clarified that any instructions issued should be understood in line with the teachings of the Holy Quran, the Holy Prophetsa and the Promised Messiahas. If an office-bearer appears to distort or misinterpret an instruction, the individual concerned (to whom the instruction has been given) has the right to seek clarification directly from Khalifatul Masih by writing a letter outlining what was
stated. Huzooraa confirmed he responds to such letters, affirming correct interpretations or correcting erroneous ones. It is vital to seek clarity rather than harbouring negative feelings, which can lead to alienation from the Jamaat.
Cultivating gratitude
A khadim asked how one can cultivate a high standard of gratefulness.
Huzooraa explained that gratefulness arises from acknowledging Allah’s countless bounties – one’s health, faculties, intellect and sustenance. He encouraged comparing one’s own situation with those facing hardship globally (mentioning food scarcity and hunger). Huzooraa cited the Quranic principle: “If you are grateful, I will, surely, bestow more favours on you; but if you are ungrateful, then know that My punishment is severe indeed.” (Surah Ibrahim, Ch. 14: V.8)
He recounted the moving example related by Hazrat Khalifatul Masih Ira of an impoverished elderly woman whose sole desire was to obtain a copy of the Holy Quran with large print, epitomising profound gratitude. Huzooraa narrated:
“Hazrat Khalifatul Masih Ira used to relate this incident that there was an elderly lady who had weak eyesight. He offered that if she needed anything, she could request it. She said, ‘I do not need anything; I have a bed and a large quilt. It is just my son and me; I sleep on one side and he sleeps on the other. Sometimes when he says he is cold, he takes more of the quilt and when I feel cold, I pull the quilt from him. We are living very comfortably.’ (This is gratefulness.)
‘However, there is one thing: my eyesight is growing weaker and the writing in the copy of the Holy Quran that I have is quite small. If there is one thing you could do, you could provide me with a copy of the Holy Quran in bolded text in a large font. This way, I can read the Holy Quran so that my eyes may experience delight and my eyes may also be grateful to Allah upon reading His word. Such people also exist in the world. She did not have anything. She probably only had enough to eat once a day or barely twice a day and that too with great difficulty. She only had one bed, which both mother and son would use, in which sometimes one would sleep and at times the other would sleep. Yet she asked for a copy of the Holy Quran so that she could read it. This incident is a true story that Hazrat Khalifatul Masih Ira relayed. These are not mere fables; rather, such incidents actually happen.” [Tafsir-eKabir, Vol. 9, UK, 2023, pp. 258-265]
Reflecting on personal blessings amidst widespread difficulty cultivates thankfulness; it is essentially a state of mind or an attitude.
Future challenges and the triumph of Islam Ahmadiyyat
Regarding the Promised Messiah’sas prophecy about the global victory of Islam Ahmadiyyat within 300 years, a khadim asked about the challenges the Jamaat might face in the coming century and how to prepare future generations.
Huzooraa reminded the khuddam that Allah the Almighty brings about change “suddenly”. He referenced the Promised Messiah’sas comparison to the eventual spread of Christianity after prolonged
adversity. While the victory of Ahmadiyyat is a Divine promise, participation in achieving it within the prophesied timeframe depends on the standard of actions and worship demonstrated by Ahmadis. If current generations fall short, Allah will undoubtedly fulfil His promise through others He raises. Therefore, Huzooraa stressed that if Ahmadis wish to witness and be part of this progress, they must strive to reform themselves and elevate their conduct to the level desired by Allah the Almighty.
Huzooraa said:
“When Allah the Exalted wishes for a change to take place, then He has used the word ‘suddenly’ [baghtatan] there, so that everything happens suddenly. And then Allah the Almighty Himself causes some conditions to arise. [...]
“No one knew what Christianity was; they were suppressed and in hiding. The People of the Cave would pray in hiding; if they got a chance, then they would come into the open to pray and then would hide again when there was an attack. In the end, a time came when Christianity spread in the Roman Empire, even if it was the wrong or right version of it, they were granted this freedom and they came out [of the caves].
“So just as Christianity was granted freedom after more than 300 years, the Promised Messiahas said that he has come in a similar fashion to the Messiah of Mosesas and he is the Messiah of Muhammadsa. And Allah the Almighty has promised the same thing to him, that Ahmadiyyat will spread, the true Islam will spread and you will see that 300 years shall not pass, that the majority of the world will come under the banner of Islam. For this, we should demonstrate our actions alongside our prayers.
“If we tell others that Ahmadiyyat will spread as it is Allah’s promise, then Allah the Almighty’s promise was with Prophet Mosesas as well, but when the Jews exhibited wrongful actions, Allah the Almighty even states in the Holy Quran that they wandered aimlessly in the wilderness for 40 years. They did not receive anything. Thus, Allah’s promises will certainly be fulfilled and if we wish to complete it within the time period vouchsafed to the Promised Messiahas, then we must take our actions and worship to that standard and level that Allah the Almighty desires. And if we do not do this, then Allah the Almighty will bring forth a new people for this, but the promises of Allah the Exalted will certainly be fulfilled. If the goal is to see this fulfilled in our time and we get to see more and more progress, then we must improve our actions. If not, then Allah the Exalted will create such conditions that a king, or some conditions will be created; a nation may be born which will demonstrate better actions and in its time, Ahmadiyyat will progress. If we wish to be a part of this [victory], then we must reform ourselves. If we do not wish to be part of this, then others will take our place.”
Conclusion
At the conclusion of the mulaqat, the khuddam requested a group photo with Hazrat Amirul Momineenaa, which he graciously granted. After the photograph, Huzooraa took leave, bringing the mulaqat to an end.
(Summary prepared by Al Hakam)
Interfaith tabligh event held at the Baitul Masroor Mosque in Australia
Mohammad Atae Rabbi Hadi Missionary, Australia
Jamaat-e-Ahmadiyya Australia organised an interfaith tabligh event, titled “Fasting in My Religion”, at the Baitul Masroor Mosque in Logan, on 23 March 2025. It was a collaborative effort of the jamaats of Logan East, Logan West, Brisbane and Gold Coast.
This year, over 150 guests from outside the Jamaat attended the event – an increase of approximately 60 guests compared to last year. Additionally, more than 225 Jamaat members participated, marking an increase of around 100 members. The total attendance was approximately 375 participants. The event was attended by 12 dignitaries, including Mr Hermann Vorster MP, representing the Premier and Linus Power, State MP. Both guests commended the Jamaat for its efforts in fostering interfaith harmony and promoting mutual respect among different communities.
The event received notable media coverage. ABC Radio, 4BC Radio and ABC Religion & Ethics conducted interviews, providing an excellent opportunity to present Islam’s beautiful teachings on the Oneness of God and the spiritual significance of fasting. Additionally, Logan City Council published a report about the event on its internal intranet platform.
Following guidance from the National Indigenous Desk, Auntie Robyn Williams, an elder from the local Indigenous community, was invited to the event. She delivered a traditional Welcome to Country and fondly recalled the blessed visit of Hazrat Khalifatul Masih Vaa to Australia. Representatives from Buddhism, Judaism, Christianity and Hinduism also participated, sharing insights on fasting within their respective faiths
during the interactive question-and-answer session.
The event centred on the superiority of the Holy Quran and its profound connection with Ramadan. A speech, based on the writings of the Promised Messiahas, was delivered in this regard. Additionally, three videos of The Review of Religions –showcasing Quranic prophecies – were also presented. The event also featured screenings of The Prayer Project Australia and two MTA documentaries on Ramadan.
To create a truly immersive experience for attendees, guests observed the azan and participated in the iftar. This was followed by the congregational Maghrib prayer. A special Quran exhibition was arranged, featuring various translations of the Holy Quran alongside excerpts from Hazrat Khalifatul Masih V’saa speeches on world peace
Tabligh bookstall in Bondoukou, Ivory Coast
Faryal Afia Shahid Ivory Coast
On 28 March 2025, Lajna Imaillah of Bondoukou Region, Ivory Coast, organised its first book stall and distributed iftar refreshments at the Ahmadiyya mission in
Bondoukou. Brochures on various tabligh topics were distributed, particularly the “The Messiah has come” and “The Death of Jesus” brochures inthe French language. More than 140 people benefitted from this book stall.
Giving up the gun: Japan’s reversion to the sword, 1543-1879 Book Review
Towards the end of the 16th century, during the Sengoku (warring states) period, Japan had more guns per capita than most European nations. But less than 100 years later, Japan had almost entirely given up the gun in favour of reverting back to the sword and other traditional weapons such as the bow and arrow.
What led to such a rapid arms race followed by an even more rapid demilitarisation is what Noel Perrin describes in his book, a thought-provoking historical study titled “Giving up the gun: Japan’s reversion to the sword, 1543-1879”, originally published in 1979.
Warring States and the introduction of the gun
The Sengoku period lasted from 1467-1603, during which Japan’s central authority was greatly diminished and fractured, leading to various Daimyo (lords and vassals of the Shogun – military leader of Japan) vying for control.
Lord Oda Nobunaga was one of the most famous of these Daimyo, and since the introduction of the tanegashima (matchlock gun) to Japanese society by the Portuguese in the 16th century, he was amongst those who not only adopted this new type of
weapon, but heavily relied on it leading to his allied victory with Tokugawa Ieyasu over Takeda Katsuyori’s forces at the battle of Nagashino in 1575.
Despite this reliance on firearms, and its continued success on the battlefield – not just at home but during foreign invasions into Korea in the 1590s as well – sentiments towards guns shifted in Japanese society.
Preservation of samurai culture
Perrin describes the usual method of Japanese warfare: a fully armoured Samurai, wearing two swords, would ride up in front of his army and meet a rival samurai for a duel before the general skirmish began. In this duel, they would begin by introducing themselves, after which they would fight each other to an honourable death.
The armour which these Samurai donned themselves in was meticulously crafted and often personalised. A highranking Samurai might have massive deer antlers on his helmet as a sign of prestige, an example of which can be seen in one of the centuries-old paintings presented in the book.
Samurai swords, or as they are known in Japanese – Katana – were of equal, if not more importance than the armour. The importance of wearing a sword at one’s waist might be comparable to the significance given to this same act by the pre-Islamic Arabs of Jahiliyyah (period of ignorance). Japanese warriors weren’t decorated with medals or other embellishments on their uniform – it was their sword, specifically the hilt, which would be decorated to show one’s veteran status.
With such an emphasis on Samurai culture, adopting the gun became an uneasy, and sometimes even an ugly compromise. At first, the Japanese thought that they had found the solution by only arming peasants and low-ranking soldiers with guns, so that the unaesthetic and ignoble act of shooting someone from a distance wouldn’t tarnish the reputation and honour of a Samurai.
Desire for stability and control
Eventually, when the Tokugawa shogunate sought to consolidate its control of the country after the chaotic centuries of the Sengoku period and maintain a stable and hierarchical society for a more peaceful
future, firearms production and ownership were limited and the general population was encouraged (though it was more of a decree, not to be ignored) to donate their guns for noble religious endeavours such as the construction of a massive metal statue of the Buddha. Taking the gun out of the hands of ordinary citizens lessened the risk of rebellions and uprisings.
Even large-scale production for the national army was constricted, seeing as the Tokugawa shogunate was transitioning Japan from a time of war to an era of peace, as firearms were definitely seen as a tool of war. This was supplemented by the absence of external threats, lessening the need for advanced military technology for the time being.
Sakoku (isolationist policy) & Traditionalism
The Tokugawa shogunate also implemented the policy of Sakoku (isolationism), restricting foreign contact and trade. One of the main reasons for this was to stop the infiltration and spread of Christianity through Jesuit missionaries.
The natural result of this policy was a reduced influence of firearms and gunpowder on Japanese society due to their limited import, reinforcing the preference for traditional weapons.
Traditional weapons were far more aligned with Japanese aesthetic and philosophical traditions anyway, which valued harmony, craftsmanship and the beauty of these weapons. To the Japanese, the contrast between the noble and honourable sword with the crude and dishonourable gun was stark.
Economic factors
Another major factor was, simply, money. Producing and maintaining firearms and gunpowder were an expensive endeavour, and one that was only necessary during war. During peacetime, this economic expenditure made no sense to the rulers of the country. Mass producing firearms greatly diminished when wars were no longer common, so it only made sense to revert to the sword and bow, which cost a lot less to produce and maintain.
Europe’s stark contrast
The Edo period (1603-1868) – during which the Tokugawa shogunate ruled Japan – was one of the most peaceful and prosperous periods of Japanese history, depending on the metrics that one measures prosperity in.
The author presents eyewitness accounts of contemporary Europeans visiting Japan during this period, and rather than finding an uncivilised and barbaric society, as per their expectations, they found the complete opposite. One such contemporary, General Edward Barrington de Fonblanque, RA, wrote in 1861:
“It is not true that we resort to Japan to civilize, for civilization exists already; or to convert the heathen, for such attempts are strictly forbidden under the terms of the treaty which we have accepted; or to add to the happiness of the people, for a more contented people does not exist […]”
Edward S Morse, Professor of Zoology at the Imperial University, Tokyo. wrote in 1877:
“A foreigner, after remaining a few months in Japan, slowly begins to realize that, whereas he thought he could teach the Japanese everything, he finds to his amazement and chagrin, that those virtues or attributes which under the name of humanity are the burden of our moral teaching at home, the Japanese seem to have been born with.”
This, along with much more praise by many others, illustrates a society that is content with its way of life, despite the regression in technological advancements in the military sector.
Europeans would find, to their amazement, that diseases like typhoid, amongst others, didn’t exist in Japan at all. This was attributed to their cleanliness and hygiene. They seemed like a civilised society, in stark contrast to the Europeans, like the Germans, for example, who, in the 16th century, through the use of guns and spread of disease due to the lack of hygiene practices, decimated their population from 20 million down to 12 million. They went further in their comparable barbarity; as the Germans are reported to have practiced cannibalism during this time, only a few centuries before our modern era.
Daniyal Mahmood Ahmad Al Hakam
American Ship, by Honma Hokuyō | Homma Museum of Art, Sakata, Yamagata, Japan
The guns that begot guns
This period of relative peace was abruptly disturbed on one fateful day, 8 July 1853, when the American Commodore Perry arrived at Japan’s harbour with a fleet of ships brandishing the biggest and most powerful guns (in the form of cannons) that the Japanese had seen.
This resulted in the signing of the Treaty of Kanagawa, forcing the country to open up its ports and borders for trade and diplomatic relations, ending over 200 years of Japan’s isolationist policy.
It was at this moment that the Japanese realised that their outlook on firearms had now become outdated. They now needed to begin manufacturing and arming themselves with guns if they were to have a chance at keeping their sovereignty in the coming era.
An interesting parallel can be drawn between this realisation and the destruction that the Japanese people experienced from the Nuclear bombs dropped by the USA in World War II. In light of this, Hazrat Muslehe-Maudra, Second Khalifa of the Ahmadiyya Muslim Community, encouraged Muslim countries to arm themselves with nuclear weapons as well, as a deterrence, so that they wouldn’t face a similar fate to the Japanese.
(Khutbat-e-Mahmud, Vol. 26, p. 318)
The author’s conclusion
In light of all the information presented in this book, the author concludes that Japan proved to the world that technological advancements and progress can not only be halted but, in the right circumstances, even reversed. The benefit of this is clear to the author, as it led to generations of peace, only to be broken by the reintroduction of guns.
This not only brought violence, death, and destruction, culminating in Japan’s participation in both World Wars, but it also resulted in an increase in pollution due to rapid industrialisation and a noticeable decrease in the general contentment and happiness of the ordinary people of Japan.
The author argues that reversing some advancements does not necessarily mean that the country stops progressing altogether. He points out that Japan made large leaps forward in many sectors. For example, Tokyo was supplied with clean drinking water by an Aqueduct in the 1640s, whereas New York only saw its first aqueduct 200 years later.
This progress, he explains, seemed to be more in line with human nature due to its gradual pace, as opposed to the shock of the Industrial Revolution on the human psyche. This can be deduced from the difference in the temperaments of the Japanese citizens from both periods.
Perrin’s viewpoint on this entire topic is perfectly summarised in his own words at the end of the book:
“[...] This is to talk as if progress –however one defines that elusive concept –were something semidivine, an inexorable force outside human control. And of course, it isn’t. It is something we can guide, and direct, and even stop. Men can choose to remember; they can also choose to forget. As men did on Tanegashima.” (Noel Perrin, Giving up the gun: Japan’s reversion to the sword, 1543-1879, p. 92)
The power of building a meaningful life in your twenties
Masood Khan Detroit, USA
– Marriage, family and knowledge in light of Islamic teachings opinion
helping you focus on what truly matters: building a future that pleases Allah.
the best of you to my wives […]” (Jami’ atTirmidhi, Hadith 3895)
Your twenties are a transformative decade –a time of growth, exploration and decisionmaking that can shape the rest of your life. This period is crucial as it lays the foundation for your future and the choices you make now will determine your longterm success, happiness and fulfillment. Islam, with its timeless guidance, encourages us to prioritise building a life grounded in faith, family and the pursuit of knowledge. While society often emphasises material success, personal freedom, and delaying responsibilities, Islam provides a different, more fulfilling path. By focusing on three key areas – marriage, family and knowledge – you set yourself up for a life filled with purpose, love, and success.
1. Marriage as half of your faith
One of the most important decisions in your twenties is finding a spouse. In Islam, marriage is not just a social contract; it’s a way to protect and strengthen your faith while fulfilling emotional and physical needs. The Prophet Muhammadsa said, “When a man marries he has fulfilled half of the religion […]” (Mishkat al-Masabih, Hadith 3096). This powerful hadith underlines how critical marriage is to our spiritual wellbeing, guiding us on the straight path and drawing us closer to Allah.
Marriage is a partnership rooted in love, mutual respect, and shared goals. When you marry young, you and your spouse grow together, supporting each other through challenges and building a life based on Islamic values. A good spouse not only brings emotional comfort but also serves as a spiritual companion, encouraging you to remain steadfast in your faith.
In a world filled with distractions, temptations, and harmful behaviors, marriage provides a protective framework,
Many young people today delay marriage, opting to focus on career, financial success, or personal freedom. However, delaying marriage can expose you to spiritual dangers, such as promiscuity, pornography, and harmful relationships that distract you from fulfilling your potential.
Islam teaches us that by getting married, we fulfill our natural desires in a permissible way, safeguarding our faith and focusing on long-term goals. The hadith that reminds us to marry a righteous woman further emphasises the importance of choosing a spouse who will support your spiritual journey. The Prophet Muhammadsa said, “A woman is married for four things, i.e., her wealth, her family status, her beauty and her religion. So you should marry the religious woman (otherwise) you will be a loser.”
(Sahih al-Bukhari, Hadith 5090)
The importance of marrying for the right reasons
In my own experience, getting married young allowed me to find a partner who believed in me long before I “made it” in life. By the time I was 31, I was married, had three children and struggled financially. Yet, through all the challenges, my wife stood by my side. Her belief in my potential and her vision for our family’s future kept me grounded, even when times were tough.
Many young men think they should wait until they are financially stable before getting married. While financial stability is important, delaying marriage can make it harder to find someone who loves you for who you are, rather than what you have accomplished. When you marry young, you and your spouse build your life together from the ground up, forging a bond that is based on trust, loyalty, and mutual growth. As the Prophet Muhammadsa said, “The best of you is the best to his wives, and I am
Why marrying young builds trust and character
Marriage at a young age helps you and your spouse grow together as individuals and as a couple. You face hardships, celebrate victories, and shape each other’s character. This shared journey strengthens the bond between you, creating a relationship built on trust, love, and mutual support. Together, you build not only a family but a partnership that will sustain you both for a lifetime. If you wait until you’ve already achieved success, it can be more challenging to find someone who values you for who you truly are. When you marry young, you build everything together, which makes your relationship stronger and more genuine.
Prophet Muhammadsa and Hazrat Khadijahra
One of the most inspiring examples of a strong and successful marriage in Islam is the relationship between Prophet Muhammadsa and his first wife, Hazrat Khadijahra. Khadijahra was a successful business woman, and when she married Prophet Muhammadsa, they formed a partnership based on mutual respect, love, and faith.
Throughout their marriage, Hazrat Khadijahra stood by Prophet Muhammad’ssa side, especially during the early years of his prophethood when they faced immense hardship. Their union exemplifies how a supportive marriage can empower individuals to stay focused on their higher purpose, despite challenges. Hazrat Khadijah’sra unwavering faith in Prophet Muhammad’ssa mission demonstrates the importance of choosing a spouse who believes in you and supports you through
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“Tales of Ise” | Cleveland Museum of Art
Oral health: Scientific findings and Islamic perspectives
Zafir Ahmad Ahmadiyya Archive & Research Centre
Modern medicine increasingly shows that the health of our mouth has far-reaching effects on the entire body. New research indicates that the bacteria, viruses and fungi in our mouth could help us live long and healthy lives. Interestingly, these scientific findings have parallels in Islamic teachings and practices, which have considered oral care an essential part of personal hygiene for centuries.
Approximately 700 different bacterial species live in our mouth, but only the right mixture benefits our health. Neglected dental hygiene can lead to harmful microbes proliferating and spreading throughout the body. Modern studies show alarming connections: people with gum disease have an increased risk of cancer and twice as many strokes as people with healthy gums. The connection between oral health and serious illnesses is now well documented. Researchers have discovered that certain oral bacteria, for example Porphyromonas gingivalis, appear in the brains of people who died with Alzheimer’s disease. These bacteria produce substances that are found in the hippocampus – a part of the brain that helps with memory. In mice, they tested what happens when teeth become diseased. They observed that the brain developed more inflammation, damaged cells and beta-amyloid plaques – these are typical characteristics of Alzheimer’s.
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adversity. Together, they navigated poverty, persecution, and personal sacrifice, making their marriage a model for a partnership that fosters both spiritual and worldly success.
2. Building a legacy through family
The second focus in your twenties should be on having children. Children are considered one of the greatest blessings in Islam. They provide a sense of purpose, joy, and responsibility. The Prophet Muhammadsa encouraged Muslims to marry and have children, as they strengthen the family unit and bring immense blessings.
Raising children while still in your twenties allows you to shape their character while you are also acquiring knowledge and life skills. As a parent, you set an example of perseverance, hard work, and faith, teaching your children the importance of personal and spiritual development. The hadith of the Prophet Muhammadsa that speaks to the importance of leaving a legacy underscores this: “When a man dies all his good deeds come to an end except three: Ongoing charity (Sadaqah Jariyah), beneficial knowledge and a righteous son who prays for him.” (Sahih Muslim, Hadith 3651)
Raising a family with purpose
When you have children early, you are not just building a family – you are creating a
Oral bacteria can also cause problems with the heart. They sometimes travel into the blood vessels and build a type of protective layer, which is like a thin blanket. This blanket keeps medications and the body’s defences at bay. The bacteria then cause trouble by initiating inflammation. This inflammation causes bad cholesterol to deposit on the walls of blood vessels. This can make vessels hard and narrow, which is called “atherosclerosis”.
(https://pmc.ncbi.nlm.nih.gov/articles/ PMC6073301/)
Islamic tradition of oral care
What modern science is only now discovering has been anchored in Islamic tradition for centuries. Prophet Muhammadsa emphasised the importance of oral care through regular use of the miswak, a natural tooth-cleaning stick made from twigs. Numerous traditions recommend the regular use of the miswak, especially before prayer.
Prophet Muhammadsa said: “If it were not too burdensome for my community – or for the people – I would have commanded them to use the miswak before every prayer.”
(Sahih al-Bukhari, Kitab al-jumu’a, Bab assiwaak yawm al-jumu‘a, Hadith 887) This statement highlights the significance given to oral care in Islam.
Current scientific studies have shown that the miswak actually possesses antibacterial properties. It contains natural substances such as tannins and flavonoids
legacy. Your children become part of your life’s mission, motivating you to work hard and stay focused. They give you a reason to set bigger goals and pursue them with passion. In my own life, having children early made me more determined to succeed, even when I faced financial hardship. My wife and I are working together to instill good morals, character, and work ethic in our children, and this made our family unit stronger and more cohesive.
Having children early also means you have more energy and patience to raise them properly. Parenting requires dedication, wisdom, and perseverance. Starting early gives you more time to grow into the role of a parent and to build a deep bond with your children.
3. Acquiring knowledge and skills: The foundation for success
The third key area to focus on in your twenties is acquiring knowledge and skills. In Islam, seeking knowledge is a lifelong obligation, and the knowledge you gain in your twenties will serve you for the rest of your life. As the Prophet Muhammadsa said, “Seeking knowledge is a duty upon every Muslim […]” (Sunan Ibn Majah, Hadith 224)
Your twenties might not be the time to chase money or material success, but rather the time to invest in yourself through education and personal development. Knowledge and skills are the foundation
that work against bacteria causing dental plaque. Some studies suggest that the miswak could be even more effective against certain oral bacteria than conventional toothbrushes.
( https://jhiphalexu.journals.ekb.eg/ article_20906.html?)
In Islam, purity (tahara) is considered a fundamental aspect of faith. The ablution before prayer (wudu) also includes rinsing the mouth three times. This regular practice, performed several times daily, can help reduce the number of harmful bacteria in the mouth.
The Islamic tradition also contains recommendations for nutrition that can positively impact oral health. The moderate consumption of sweets and the emphasis on natural, unprocessed foods align with modern dental advice.
Current research on oral health confirms in remarkable ways what has long been practised in Islamic tradition. While scientists like Eric Reynolds at the University of Melbourne are working on vaccines against gum disease, we can simultaneously learn from traditional practices.
Research by Laura Weyrich from Pennsylvania State University shows that the oral microbiome of our ancestors drastically deteriorated after the transition from a hunter-gatherer society to an agricultural lifestyle about 8,000 years ago. With the increasing intake of carbohydrates, the composition of the oral flora changed in favour of bacteria causing caries.
These findings align with the Islamic recommendation for moderation in eating and avoiding excess. Prophet Muhammadsa said:
“When the stomach is healthy, the veins transmit health, and when the stomach is ill, the veins transmit illness”, which emphasises
for both personal success and spiritual fulfillment. The more you learn, the more valuable you become in your career, your family and your community.
Imam al-Shafi‘i: The pursuit of knowledge
One of the greatest examples of the pursuit of knowledge in Islamic history is that of Imam al-Shafi‘i (b. 767 CE). Imam al-Shafi’i dedicated his life to acquiring and sharing knowledge. Despite financial challenges, he traveled far and wide to study under some of the most renowned scholars of his time. His dedication to learning, even in the face of hardship, is an inspiration for Muslims today.
Imam al-Shafi‘i founded one of the four major schools of Islamic jurisprudence, and his contributions to Islamic thought and law continue to benefit millions of Muslims around the world. His life serves as a reminder that seeking knowledge in one’s youth is essential for both personal growth and the betterment of society. The lasting impact of his scholarship shows that the pursuit of knowledge, when done with sincerity and perseverance, can leave a legacy that benefits generations to come.
Education
as a means of personal growth
While building your family, it is essential to focus on gaining an education and developing a strong character. By prioritising
the importance of a balanced diet. (Mishkat al-Masabih, Kitab at-tibb wa ar-ruqa, Al-fasl ath-thalith, Hadith 4566)
Regular tooth brushing with fluoride toothpaste, the use of dental floss and interdental brushes may not exactly match traditional methods, but they fulfil the same purpose. The use of the miswak can be considered a complementary measure that offers both religious and health benefits. Some toothpastes today even contain extracts from the miswak tree, symbolising the convergence of tradition and modern science.
The scientific findings on the importance of oral health impressively confirm the wisdom of Islamic hygiene practices. While modern medicine is only now deciphering the complex relationships between oral microbiome and systemic diseases, Islamic tradition recognised the importance of oral care 1,400 years ago.
In a time when many people delay visiting the dentist for as long as possible, we can gain valuable lessons for better oral health from both scientific findings and religious Islamic teachings. The Islamic emphasis on responsibility for one’s own body and regular oral care as part of ritual purity perfectly complement the medical recommendations for a healthy oral microbiome.
learning, you set an example for your children, showing them the importance of continuous self-improvement. Knowledge is not just about worldly success; it is also a means of drawing closer to Allah and preparing for the Hereafter.
Allah repeatedly emphasises the value of knowledge in the Holy Quran. It is stated in the Holy Quran, “Allah will raise those who believe from among you, and those to whom knowledge is given, to degrees of rank.” (Surah al-Mujadalah, Ch.58: V.12). Knowledge, when used wisely, benefits both this world and the next, and it helps you become a better provider, spouse, and parent.
Conclusion: Setting the stage for a meaningful life
Your twenties are a crucial time for laying the foundation for a life filled with purpose, love, and success. By focusing on marriage, family, and knowledge, you align yourself with the teachings of Islam, creating a life that pleases God and benefits both this world and the Hereafter.
Life is about more than just chasing temporary pleasures or material success. It’s about building a family, leaving behind a legacy of righteous children, and fulfilling your purpose in this world with the people who love and support you. Trust in God’s plan for you, work hard, and know that with faith, a loving family, and a commitment to learning, you can overcome any challenge.
Thirty-three new converts and inauguration of a great mosque in Africa
Al-Haj Hakim Fazl-ur-Rahman Sahib (1901-1955)
It has been quite some time since any report from me regarding the mission in West Africa has appeared in the newspaper. The reason for this absence is that, upon the departure of Hazrat Khalifatul Masih II[ra] to London, I was graciously granted permission – through his special kindness and benevolence – to travel there and be honoured with the blessed opportunity of his company. Acting upon this privilege, I departed from here on 31 August 1924 and arrived in London on 12 September 1924, where I remained until 9 December 1924. I departed for Africa on 10 December and returned to Saltpond on 24 December.
During my absence, Mr Binyamin Keelson, a young and devoted secretary of the Gold Coast Jamaat, managed the work, for which I am deeply grateful to him. I pray to Allah the Almighty to bestow upon him the best of rewards for his efforts. Nevertheless, a considerable backlog of work had accumulated in my absence. At present, setting aside any new undertakings, all efforts are being made day and night merely to address the pending tasks from before.
Annual conference
Our annual conference was held on 24 January 1925 in the village of Essam, Africa, where over 300 people gathered. They were given a detailed account of Hazrat Khalifatul Masih’s arrival and stay in London, as reported in the newspapers. An earnest appeal was made to them to continue their work with renewed diligence so that the progress made through the newspapers – by which Allah the Almighty has advanced the cause of the Jamaat and whose impact on
the hearts of the people is still fresh – may be fully benefitted from.
It was emphasised that the foremost needs at present are to strengthen the Talimul-Islam Ahmadiyya School in Saltpond and to construct a mosque in Saltpond. Accordingly, the attendees promised contributions towards the building fund according to their capacity. The total pledges amounted to £242, 10 shillings, and six and a half pence.
Furthermore, the conference resolved that donations should also be collected for the repayment of debts incurred by the Ahmadiyya Mission in the Gold Coast. The members responded to this call with great sincerity, and nearly £102 – approximately one-third of the total debt – was collected on the spot. May Allah the Almighty grant them the best of rewards.
Inauguration of the mosque in Abokor
In Abokor, members of the Ahmadiyya Jamaat have constructed a most magnificent mosque, more beautiful than any other mosque in the Gold Coast, with an expenditure exceeding £500. The date for its inauguration was set for 12 February [1925], as I arrived there on that day.
This village is located 5 miles into the forest from the main road accessible by motor vehicle. Travel beyond that point is only possible on foot or by palanquin. Although a palanquin was arranged for me, I chose to walk with other members. However, after covering half the distance, I yielded to their insistence and rode in the palanquin for the remainder of the journey.
On Friday, 13 February [1924], in the presence of 400 people – including nonAhmadi Christians and idol-worshippers –the mosque was inaugurated at 9 am. Two
raka‘t of nafl [supererogatory] prayers were offered, followed by a brief sermon in which the congregation was encouraged to keep the mosque thriving with worshippers.
Later that same day, after the Friday prayer, an outdoor session was held in which a lecture was delivered on the Truthfulness of Islam before the same assembly. On this occasion, promises totalling £107 were made towards further construction efforts, including for the mosque and a school. May Allah enable all members to fulfil their pledges and grant them the best of rewards.
Request for prayers
At present, as I write this report, we are in search of a suitable piece of land. Prices are exceedingly high, and the costs of construction are also considerable. The jamaat here is fragile and financially limited. Therefore, I humbly request all members to pray earnestly for our success.
Talim-ul-Islam Ahmadiyya School
Currently, over 100 boys and a few girls are enrolled in the school. One-third of the student population consists of Christians. Some Christian boys are also studying Arabic. It is planned that from next year, Arabic education will be made compulsory for all students. God willing, with a view toward the future, I am confident that through the grace of Allah the Almighty, this school will make great progress and also serve as an excellent means for the propagation.
New converts
The number of new converts is 33. Two individuals joined the Ahmadiyya Jamaat during the annual conference.
(Translated by Al Hakam from the original Urdu, published in the 14 April 1925 issue of Al Fazl)
Friday Sermon
Mubarak Mosque, Islamabad, Tilford, UK
21 March 2025
The Promised Messiah and Mahdias: Guiding light for the modern times
After reciting the tashahhud, ta‘awwuz, and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:
The day after tomorrow is the 23rd March. In the history of the Ahmadiyya Jamaat, 23 March holds great significance, because on 23 March 1889, the Promised Messiahas laid the foundation of the Ahmadiyya Jamaat when he began taking the pledge of allegiance [bai‘at]. His advent took place exactly in accordance with the promise of Allah the Almighty and the prophecies of the Holy Prophetsa. At that time, the ark of Islam was extremely unsteady and even today, the religious state of the Muslims is dire. As a matter of fact, even from a political and secular perspective, their state is rather dire, despite many Muslim countries being extremely wealthy. They possess oil money, however, their importance and their dignity has completely been lost. Nevertheless, at the time when the Promised Messiahas took the pledge of allegiance, he was extremely pained upon observing the state of Islam. His heart was filled with agony. Islam was continuously being attacked by other faiths, especially by Christianity. However, there was no one to respond to them. Even the Muslim scholars of the time were afraid. In fact, it resulted in hundreds of thousands of Muslims leaving Islam and falling into the lap of Christianity. At that time, when this was the state of Islam and when Islam was being attacked in this manner, it was Hazrat Mirza Ghulam Ahmadas of Qadian who stood up by the command of Allah the Almighty and fulfilled his responsibility of defending Islam as a great champion of Allah. In response to all the religions that were present in India at the time – i.e. the Arya Samaj, Brahmu Samaj, Christianity, other faiths and even people of no faith – and in response to everyone who was launching horrific attacks against Islam and the Foundersa of Islam in their writings and speeches, he penned a series of outstanding books – in fact, even prior to taking the pledge of allegiance – which are called Barahin-e-Ahmadiyya and are very well known. At first, there were four volumes in
which he wrote powerful responses to the enemies of Islam. He wrote the first part of this book in 1880, then in 1882 and then in 1884. In this book, he wrote irrefutable arguments in relation to the divine origins matchlessness of the Holy Quran and in relation to the truthfulness and finality of the Holy Prophetsa. Along with this, he extended a challenge for anyone to refute these arguments. In fact, he said that if they could refute even a third, a quarter or a fifth of his arguments with their own arguments, he would give them a reward of 10,000 rupees, which was a huge sum at that time.
(Barahin-e-Ahmadiyya, Ruhani Khazain,
Vol. 1, pp. 24-28)
In any case, when he made this announcement and published such books, the other Muslims gained confidence in the strength of Islam and its finality, and that there is no need for them to worry or to be afraid of other people. Furthermore, the people and the scholars at that time praised the Promised Messiahas greatly.
Due to this service rendered by the Promised Messiahas for Islam, some individuals even asked him to accept their pledge of allegiance. However, as he had not yet received a command from Allah the Almighty, he did not accept the pledge of
allegiance at that time. Then, when Allah’s command was given, he began accepting the pledge of allegiance and thus the community of sincere believers was established. Later, Allah the Almighty further instructed him to proclaim that he was the Promised Messiah and Mahdi.
Nonetheless, before the formal commencement of the pledge of allegiance, the Promised Messiahas published an announcement in December 1888 titled Tabligh. In this, the Promised Messiahas stated:
“Another message that I wish to convey to the people at large, and to my Muslim
brothers in particular, is that I have been commanded to receive an oath of allegiance (bai‘at) from seekers after truth who wish to acquire true faith and purity, and yearn to find the path to Allah’s love, and want to give up their foul, slothful and false existence. Whosoever finds in himself the willingness to do this must come to me. I will be their comforter and will do my best to ease their burden. God will bless them through my prayers and my attention, provided they are ready heart and soul to abide by His conditions. This is a Divine command which I have hereby conveyed. The actual words of the revelation in Arabic are as follows:
“‘When thou hast determined a matter then trust in Allah and build the Ark under Our eyes and according to Our instructions. Those who enter into covenant with thee enter into a covenant with Allah. Allah’s Hand is above their hands.’” (The Green Announcement, p. 29)
With this, Allah the Almighty also manifested various signs – both earthly and heavenly. Among the celestial signs was the eclipses of the sun and the moon, which the Holy Prophetsa had prophesied as a sign of the advent of his Mahdi, which were destined to appear on specific dates during the month of Ramadan. (Sunan al-Dar Qutni, Kitab al-Eidain, Bab SIffah al-Salah wa al-Khusuf wa al-Kusuf, Hadith 1795, Mu’assasah al-Risalah, Beirut)
They appeared in the Eastern Hemisphere in 1894, and in the Western Hemisphere in 1895. Many righteousnatured individuals witnessed this sign and accepted the Promised Messiahas
In reference to this, I would like to mention that in this Ramadan as well, both lunar and solar eclipses have occurred or are set to occur. The moon has eclipsed and the sun will soon eclipse, and they will occur on the same dates [as the prophecy]. Such eclipses may also continue to occur in the future. However, the solar and lunar eclipses that appeared in the time of the Promised Messiahas and took place after his claim, hold their own distinct significance. He had sought a clear distinction and a sign from God Almighty, and then Allah the Almighty demonstrated it. Some Ahmadis also point to these recent eclipses as signs. Allah knows best. However, if one does consider them as signs, they should be seen as the continuation of that sign, in which the claim was made 135 to 136 years ago.
But I wish to clarify that the eclipses during the time of the Promised Messiahas appeared in both the Eastern and Western hemispheres, whereas this year’s eclipses are occurring predominantly in the West. Thus, we cannot equate the significance of these current eclipses to the ones that took place before. Furthermore, this year’s eclipses are covering only a small portion, meaning about 25-30% of the sun will be covered, whereas during the time of the Promised Messiahas, the eclipse covered between 75-100%. In fact, when it initially began appearing and the Promised Messiahas was shown the eclipse, he remarked that while he had witnessed it, the opponents would not be affected or moved by it. However, the eclipse slowly covered more, and eventually the solar eclipse occurred. In any case, I
have mentioned this here with reference to this sign.
On 12 January 1889, the Promised Messiahas published an announcement titled Takmeel-e-Tabligh, in which he laid out ten conditions of bai‘at [pledge of allegiance].
As we know, the Ahmadiyya Community has ten conditions of bai‘at, and it is essential for an Ahmadi to act upon them and accept them wholeheartedly. In this, the Promised Messiahas instructed that the one taking the pledge of allegiance shall affirm: “I shall abstain from Shirk [association of any partner with God] right up to the day of my death. That I shall keep away from falsehood, fornication, adultery, trespasses of the eye, debauchery, dissipation, cruelty, dishonesty, mischief and rebellion; and will not permit myself to be carried away by passions, however strong they might be.”
The Promised Messiahas also instructed that one should affirm: “I shall pay full attention to the five daily prayers and offer them in accordance with the commandments of God and the Holy Prophetsa; and shall try my best to be regular in offering the Tahajjud [pre-dawn voluntary prayers]; that I shall ask forgiveness for my sins (i.e., recite istighfar). That under the impulse of any passions, I shall cause no harm whatsoever to humankind, neither by my tongue nor by my hands. That I shall remain faithful to God in all circumstances of life and remain resigned to the decree of Allah.”
The Promised Messiahas then instructed, that “I shall completely submit myself to the authority of the Holy Quran (i.e., to strive to seek out and act upon all the commandments of the Holy Quran, and to refrain from that which Allah Almighty has forbidden); and shall make the word of God and the sayings of the Holy Prophetsa the guiding principle in every walk of my life. That I shall pass all my life in humbleness, cheerfulness, forbearance and meekness and entirely give up pride and vanity. That I shall hold faith, the honour of faith, and the cause of Islam dearer to me than my wealth and life. That I shall endeavour to benefit mankind to the best of my God-given abilities and powers.
“That I shall observe this oath of allegiance to the Promised Messiahas till the day of my death, pledging obedience to him in everything good (i.e., whatever instructions he gives based on the sharia. And the Promised Messiahas couldn’t give any instructions outside of the sharia. So I shall always abide by them, for the Promised Messiahas came to propagate the religion of the Holy Prophetsa).
“That I shall exert such a high devotion in the observance of this bond to the Promised Messiahas as is not to be found in any other worldly relationship.” (Izalae-Auham, Ruhani Khazain, Vol. 3, pp. 563564)
Thus, this is a summary of the conditions of bai‘at that I have just mentioned. Many sincere individuals pledged allegiance upon these conditions, and to this day, we continue to pledge allegiance upon these conditions. We must reflect on whether we are truly acting upon all these aspects which I have just mentioned – this serves as a reminder for us.
It is due to this that by the grace of Allah the Almighty, the Ahmadiyya Community has a vast number of sincere members who not only uphold these conditions but are always prepared to sacrifice their lives,
wealth, time and honour. They remain everready to uphold the grandeur of religion and strive to spread the message of Islam to the world to the best of their abilities. Just as the Promised Messiahas has instructed us, we must strive to carry out the mission of preaching Islam and elevate our love for the Holy Prophetsa to its highest level.
The depth of love the Promised Messiahas had in his heart for the Holy Prophetsa is beautifully captured in one of his writings. He states:
“I always wonder what a sublime Prophet this Arabian Prophet is, whose name is Muhammad (thousands upon thousands of blessings and peace be upon him). One cannot fathom the limit of his sublime status and it is not given to man to estimate the extent of his spiritual effectiveness. It is a pity that his rank has not been recognised as it should have been. He is the champion who restored to the world the Tauhid [Unity of God] which had disappeared from the world; he loved God to the extreme and his soul melted to the extreme out of sympathy for mankind. Therefore, God, who knew the secret of his heart, exalted him above all the Prophets and all the first ones and the last ones and bestowed upon him all that he desired within his lifetime. It is he who is the fountainhead of every grace, and anyone who claims any superiority without acknowledging his grace is not a human being but is the spawn of Satan, because he (the Holy Prophetsa) has been bestowed the key to every exaltation” (The Philosophy of Divine Revelation, pp. 137-138)
In this way, on countless occasions, the Promised Messiahas has spoken about the lofty rank of the Holy Prophetsa. Similarly, at one instance, the Promised Messiahas stated:
“The man who, in his being and his attributes and his actions and through his spiritual and holy faculties set an example of perfection, in knowledge and action and in sincerity and steadfastness, and was called the perfect man. [...] The man who was most perfect as man and as Prophet, and came with full blessings, and who through a spiritual revival and resurrection manifested the first Judgement in the world and revived the dead world, that blessed Prophet, the Seal of the Prophets, the leader of the righteous ones, the pride of the Prophets, was Muhammad, the Chosen One [peace and blessings of Allah be on him]. Our Lord, send down on that beloved Prophet that mercy and blessing that Thou hast not sent down on anyone since the beginning of the world.” (Essence of Islam, Vol. 1, p. 199)
Hence, it was on account of this, of such love for the Holy Prophetsa that Allah the Almighty commissioned him for the task of reviving Islam. Now, he is the only one who will fulfil this task and Allah the Almighty told him that on account of his love and devotion, He also conferred upon him the rank of being the Promised Messiah and Mahdi and instructed him to announce it. Allah the Almighty told him that He would fulfil His promise of reviving Islam in the latter days and that this duty was entrusted to him. These were the objectives for which the Promised Messiahas was commissioned and he did true justice in fulfilling them. He advised the Community and said that having pledged allegiance to him, they should remember that Allah the Almighty said the Promised Messiah would be accompanied by people resembling the
Companions. When this is what Allah the Almighty has stated, then those who enter into his allegiance, vowing to uphold the honour of the Holy Prophetsa, to uphold the honour of Islam and to propagate Islam to the corners of the world, then we must adopt the qualities of the Companions. Whilst elaborating upon this, the Promised Messiahas states at one instance:
“Reflect over the sacrifices made by the Companions of our Perfect Guide, for the sake of their God and Messenger. They were exiled, persecuted, made to bear all sorts of misfortune and gave their lives. However, they continued to advance with sincerity and devotion. So what was it that made them so truly devoted? It was the ray of the fervour of that true divine love which had penetrated their hearts. Therefore, no matter which Prophet one compares him to, the Holy Prophetsa cannot be matched, whether it be with respect of his teaching, his purification of souls, turning the hearts of his followers cold to the world, or valiantly sacrificing blood for the sake of truth.” They exhibited such devotion, the like of which cannot be found. The Promised Messiahas continues:
“This is the rank of the Companions of the Holy Prophetsa. Moreover, the mutual love and affection that existed amongst them has been illustrated by Allah in two sentences:
“[‘And He has put affection between their hearts. If thou hadst expended all that is in the earth, thou couldst not have put affection between their hearts, but Allah has put affection between them’]
“In other words, the affection between them could never be fostered even if a mountain of gold had been spent for this purpose.”
The love and affection which Allah the Almighty established among them could not have otherwise been established even if heaps of wealth were to be gathered. This is a love which is established by Allah the Almighty on account of their sincerity, devotion, and the fact that they were ready to sacrifice their lives for the sake of the Holy Prophetsa and Islam. The Promised Messiahas states:
“Now another community is that of the Promised Messiah, which is to develop within itself the hue of the Companions.”
(This was the model set before us by the Promised Messiahas, that in following this example, if we have pledged allegiance to the Promised Messiahas then the Promised Messiahas was to come in order to fulfil the mission of the Holy Prophetsa. Hence, he said that this Community must adopt the hue of the Companions). “The Companions were a pious community, and the Holy Qur’an is replete with their praises.” The Promised Messiahas says, “Are you like them?” He asks us whether we are like them. The Promised Messiahas states:
“God says that the people who will accompany the Promised Messiah would stand shoulder to shoulder with the Companions. The Companions were those who sacrificed their wealth and homeland in the way of truth. They abandoned everything.” The Promised Messiahas states, “Most would have heard the incident of
Hazrat Abu Bakr, may Allah be pleased with him. On one occasion, when people were instructed to sacrifice their wealth in the way of God, he brought all the possessions he owned at home. When the Noble Messenger, peace and blessings of Allah be upon him, inquired of him as to what he had left at home, he said: ‘I have left God and His Messengersa at home.’”
This was the passion which the Companions showed, an example of which is found in the life of Hazrat Abu Bakr Siddiqra. The Promised Messiahas continues, “The Companions may be considered as ones who were martyrs in the cause of Allah. For them, it was decreed (Whether they were physically martyred or their blood was spilled, their sacrifices alone rendered them with the rank of martyrdom) that paradise lay beneath the shadow of swords. (They were always ready to lay down their lives). But we are not faced with such trying circumstances because for us it was decreed that:
“I.e., there would be no war in the era of the Mahdi.” (Malfuzat, Vol. 1, pp. 42-43)
Hence, we should take advantage of the few opportunities for sacrifices which Allah the Almighty has given us. For this, we must fulfil our pledge of sacrificing our life, wealth and time. Having expressed the greatest love for the Promised Messiahas by pledging allegiance to him because he is the representative of the Holy Prophetsa, then we must act upon this expression as well.
The Promised Messiahas imparted a great deal of advice to the Community. He said that if we have pledged allegiance to him, then he requires something in order for us to do justice to this pledge. What does he require? The Promised Messiahas said that we should read the Holy Qur’an, but not as a storybook. (Malfuzat, 1984, Vol. 3, p. 155)
If we wish to do justice to our pledge of allegiance, then the first condition is to read the Holy Quran, but not as a storybook or as mere fables; it must be read with understanding. In the previous sermon, I drew attention towards reading the Holy Quran and presented sayings and guidance from the Holy Prophetsa. Whilst elaborating upon this and highlighting the condition of the people, the Promised Messiahas states:
“You can now see with your own eyes how people melodiously and beautifully recite the Holy Quran, but the Quran does not go deeper than their throats.” Their recitation may be exceptional, but they are unable to understand the message. Despite reciting it well, they are oblivious to its meanings. All that they possess are beautiful voices. He further states, “Therefore, the Holy Quran, which is also named ‘The Reminder’, came in this early period to remind people of the hidden and forgotten truths and innate qualities within man (for all times to come—and in the past and present – the Quran has been revealed to uncover verities). In light of the firm promise made by Allah the Exalted:
“[Most surely We will safeguard the Quran]
“Even in the present era a teacher has come from heaven who is the awaited one, in fulfilment of the following verse:
“[Among others from among them who have not yet joined them.]
“That man is the one who speaks to you now.”
The Promised Messiahas further states:
“I now return to the prophecy of the Holy Prophet Muhammadsa concerning precisely this era, when people would recite the Quran but it would not go beyond their throats.” He further states, “Our opponents—nay, rather those who disparage Allah the Almighty’s promises (not just our opponents but those who entirely deny Allah’s promises) and disregard the teachings of the Holy Prophetsa are unfortunate.” These people claim to understand the Qur’an but lack practical action. He states, “It is indeed lamentable that when someone attempts to counsel them sincerely and compassionately, they make no effort to comprehend.” If the one sent to guide them, show them kindness and care for them tries to advise them, they do not pay attention.
The Promised Messiahas says, “If they choose not to strive to understand, that is their choice, but at least they should listen to what is being said and cease in their needless opposition. Yet why would they listen? It seems their predicament is such that they simply cannot listen, for listening requires attentive ears and the capacity to hear. Only then can one truly hear. Allah the Almighty urges patience and positive thinking, yet these people refuse to exercise these virtues; their intention is solely opposition.”
The Promised Messiahas states:
“Had Allah not turned His grace towards the earth, Islam today, like other religions, would be considered a mere tale or a dead tradition. A lifeless religion cannot impart life to others, but Islam today remains prepared to give life. Yet, it is God’s unchanging practice that He accomplishes His works through means and causes, though these means may or may not be visible to people. Nevertheless, Allah the Almighty utilizes such means regardless of human perception. Undoubtedly, causes and means exist. Similarly, heavenly lights descend and take the shape of earthly means.”
The divine light descending from Allah the Almighty transforms into diverse forms and various means to accomplish His purpose.
The Promised Messiahas further states: “When Allah the Exalted found the era of the Holy Prophetsa plunged in darkness and misguidance, with dark clouds of wrongdoing and gloom sweeping over the earth in every direction, He raised the Holy Prophetsa shining forth as a brilliant lamp from the mountains of Paran, to dispel the darkness, and to transform misguidance into guidance and virtue.”
Thus, the Promised Messiahas says: “I have appeared in this age because, with the passage of time, the actions of clerics, people and of Muslims have tried to weaken that original light, though it cannot be weakened, it has become obscured from perception. Allah the Almighty has sent me to demonstrate to the world that this light still shines. If you wish to witness this light, see it through my eyes. Allah the Almighty has made me a means for this. I am indeed sent by Allah the Almighty; accept me if you wish or reject me if you choose. It is entirely
your decision. Nevertheless, there is no doubt that I am sent by Allah the Almighty. I am absolutely convinced of this, as are those who follow me. Allah the Almighty has sent me in complete subservience to the Holy Prophetsa.” (Malfuzat, Vol 1, pp. 93-94)
Regarding the era of opposition against Islam, the Promised Messiahas states: “At that time, the dispensation unveiled by God Almighty would be the community of the Promised Messiah (To counter the opposition and to revive Islam, the movement established would certainly belong to the Promised Messiah). It is for this reason that God Almighty named the Promised Messiahas, ‘the one who would break the cross’, as we learn from the Holy Prophetsa in the Hadith. The actual fact is that every Reformer (Mujaddid) came to rectify the disorders that were prevalent at the time. Now reflect for the sake of God and it becomes evident that presently, the pen and tongue have been employed in support of the Christian concept of salvation so forcefully that if one flips through the pages of history, no parallel can be found to exist in any other era, as far as efforts to support a false doctrine are concerned (this has not been established in any other era). At present, proponents who support this disorder of Christianity have gone to the very extreme in their writings.” (Malfuzat, Vol. 1, p. 213)
Christianity was rampant everywhere, and it was particularly prevalent in that era, as I have mentioned – they were spreading their message far and wide. Muslims themselves were rapidly adopting Christianity. Never before had such efforts been so intensely pursued as they were then. Thus, to counteract this, Allah the Almighty sent the Promised Messiahas
He further states: “So when unjust and vigorous allegations have been levelled against the true concept of God’s Unity, and upon the chastity, dignity and truth of the Noble Prophet, peace and blessings of Allah be upon him, and upon the divine origin of the Book of Allah, would the jealousy of Allah Almighty not demand that he be sent from on high who was to come and break the cross?”
Indeed, according to Allah’s promise, such a person was destined to appear precisely during such a crisis. Though Christianity may not hold the same dominance today as it once did, attacks on the honor and dignity of the Holy Prophetsa and assaults on the Holy Qur’an continue. Today, individuals from diverse groups, including atheists, secularists, opponents of Islam, and followers of various other religions, engage shamelessly and offensively in these attacks. Even today, it remains the responsibility of the Community of the Promised Messiahas to refute these people decisively, provide reasoned answers, uphold the honour, chastity, and truthfulness of the Holy Prophetsa, and play a vital role in safeguarding the Holy Quran.
The Promised Messiahas states: “Has God Almighty forgotten His promise:
“(Verily, We Ourself have sent down this Exhortation, and most surely We will be its Guardian).
“Verily, remember that the promises of God are true. (Allah the Almighty has promised that since He sent down the
Holy Qur’an, He would protect it. Allah the Almighty remains true to His promises). In accordance with His promise, He has sent a warner to the world, and while the world has not accepted him, God Almighty will surely accept him and demonstrate his truthfulness with immensely powerful onslaughts. I tell you truthfully that in accordance with the promise of God Almighty, I have appeared as the Promised Messiah; accept if you will, or reject me if you so please. But remember, your denial will amount to nothing. Whatsoever God has willed shall indeed come to pass, because God Almighty has already revealed to me, as recorded in Barahin-e-Ahmadiyya:
“‘Allah and His Messenger spoke the truth, and this promise was bound to be fulfilled.’” (Malfuzat, Vol. 1, pp. 213-214)
Thus, it is vital that the truthfulness of the Promised Messiahas was to spread throughout the entire world, and indeed it will, because he came in subservience to the Holy Prophetsa in order to propagate the religion brought by him, which was to be the final religion. Allah the Almighty has sent down this religion and He would cause it to spread throughout the world, irrespective of whether there is opposition from Muslims or non-Muslims; their opposition is bound to fail.
The Promised Messiahas states that an allegation is levelled as to why he was sent. Many Muslims level this allegation. The Promised Messiahas replies by saying that do the deeds of the Muslims not warrant that a reformer should be sent? The religious clerics raise a hue and cry as to why the Promised Messiahas was sent, they ought to reflect on their own deeds. Their own actions warrant [the need of a reformer]. Elaborating on this matter, the Promised Messiahas states that if the deeds of people who call themselves Muslims are indeed virtuous, then why do they not yield positive results?
The Promised Messiahas states:
“These people fail to understand this and state, ‘What about us is un-Islamic? We proclaim
[There is none worthy of worship except Allah] and also observe the Prayers; we fast during the days of Ramadan, and pay the Zakat.’ However, I declare that all of these actions of theirs are not good deeds in the true sense. They are a mere shell that is empty of the kernel (they are like a shell). For if their actions were good deeds in the deeper sense, why do they not bring about positive results?”
Allah the Almighty has promised that good deeds produce positive results, but why is this not happening? Is the deplorable condition of the Muslims of this age not an indication that there is something wrong? It shows that there is some deficiency, as a result of which Allah the Almighty’s promise is not being fulfilled. The Promised Messiahas continues: “Good deeds are characterised by the quality of being pure from all forms of corruption and adulteration. But where can such qualities be found in these people?”
(Malfuzat, Vol. 2, pp. 59-60)
They make claims that they pray and fast, but they are devoid of righteousness. They ought to assess their own conditions and they will come to know whether they possess these ill traits or not.
The Promised Messiahas stated that the conditions of the time indicate the need
for a reformer. And in fact, this is the very slogan they raise; some people raise the slogan that we are in need of a reformer. Witnessing the state of the Muslim world, there is a dire need for someone to come and reform them, but they do not accept the one that has been sent by Allah the Almighty. At one instance, the Promised Messiahas stated that the manner in which the Christians have launched attacks [against Islam] or the onslaught by followers of other religions or atheists and the way in which the Muslims are falling victim to these attacks whereby they are moving away from religion, necessitates that a reformer should come to guide people towards the right path. And the Promised Messiahas has claimed that he is the reformer sent by Allah the Almighty in this era.
The Promised Messiahas states that even if he had no argument in his support, the Muslims still ought to have wandered frantically in search of the Messiah and asked why he had not yet appeared. Even if the Promised Messiahas did not present any argument in his favour, the Muslims should still have gone out in search of him, having witnessed the conditions of that time. The Muslims should not have engaged in disputes with him, for his purpose was to break the cross. When the Messiah was to appear, he was to refute Christianity; he was to refute atheists and people of no faith. This was precisely the need of the hour at the time the Promised Messiahas made his claim, and it is the same today.
This is why he was named the “Promised Messiah”. If the Muslim clergy had the well-being of mankind in view, they surely would not have acted in this manner. They would have realised that nothing is to be accomplished by issuing edicts against him. When God says that a certain thing should be, who has the power to say that it should not be? In a way, his opponents were actually his servants and helpers, because they conveyed his message to the east and to the west.
The opposition we face is also a means of spreading our message and is a major source of propagation for us. (Malfuzat, 1984, Vol. 1, pp. 397-398)
Therefore, no matter how hard they may try to destroy the community of the Promised Messiahas, those same efforts become the means of propagating his message.
In one place, the Promised Messiahas states:
“Allah the Exalted is more merciful than a compassionate mother. He does not wish for His creation to be wasted. He reveals to you the paths of guidance and light. But in order to tread these paths, you must utilise your reason and purify your souls. Just as planting does not occur until the soil is ploughed to prepare it, so too pure reason cannot descend from heaven until souls are purified through strenuous effort and rigorous self-discipline. In this age, God has shown immense grace, and as He is jealous for His religion and His Prophet, peace and blessings of Allah be upon him, He has sent a man, who speaks to you now so that He may invite you towards this light. If the present era had not been plagued by such corruption
and disorder, and efforts to expunge religion had not been undertaken, then there would be no issue whatsoever. However, at present, you can observe from east to west that nations are preoccupied with removing all traces of Islam.” (Malfuzat, Vol. 1, p. 70)
And these efforts have greatly increased in the current times.
If there were no opposition to Islam, then there would be no need for the advent of the Promised Messiahas. But today we can witness that 136 years have elapsed since the Promised Messiahas made his claim, and until now, this [opposition] is only increasing.
The Promised Messiahas states that people, i.e. opponents, say that he has started a business, whereas this is not a business in the slightest. The job of the Promised Messiah was to propagate the faith and establish a religious enterprise. Indeed, if one must assign this enterprise a name, then this is a religious endeavour. The Promised Messiahas states that if you wish to know the truth, then know that it is as though he is dead to worldly preoccupations. With respect to worldly ventures, his case is like the dead. He was devoted to the faith, and his entire mission was religious in nature – as has always been the case with the past saints and holy men of Islam. His mission was no new undertaking; his task was to dispel those beliefs which posed a danger to the people in every respect, i.e., to remove harmful innovations) and to purge their hearts is our true desire and objective. This was because many erroneous innovations had taken root.
Certain wrong beliefs have been introduced in Islam, and we have to safeguard the world and Muslims from it. We are to establish the true faith, which is the teachings of the Holy Quran. This was the very purpose of the advent of the Promised Messiahas, and to show the true reality of the false religions. The Promised Messiahas stated that his purpose was to reveal the true reality of the false religions; to show the spiritual light of Islam; to establish the lofty rank and status of the Holy Prophetsa (Malfuzat, 1984, Vol. 5, p. 167; Malfuzat, 1984, Vol. 1, p. 310)
In relation to the lofty status of the Holy Prophetsa, the Promised Messiahas stated:
“So bear in mind that in revealing the Holy Book, (i.e., the Holy Quran) and sending the Holy Prophet, peace and blessings of Allah be upon him, Allah the Exalted has desired to manifest to the world a magnificent sign of mercy. To this effect, Allah the Exalted states:
“[We have sent thee not but as a mercy for all peoples.]
“Similarly, Allah Almighty states that He sent down the Holy Qur’an for the following purpose:
“[It is a guidance for the righteous.]
“These are such grand objectives that they are second to none. It is for this very reason that Allah the Exalted willed for all the individual excellences of the past Prophets, peace be upon them, to culminate
in the person of Allah’s Messenger, peace and blessings of Allah be upon him; and for all the merits and excellences found in the various scriptures to be encapsulated in the Holy Quran; and for all the qualities of the past nations to be gathered in this ummah Hence, God Almighty desires for us to attain these excellences, and so one must not forget that just as God wishes to confer upon us these supreme excellences, He has blessed us with faculties in equal degree. For if we had not been given faculties that accorded in strength, we would never have been able to attain these excellences in any way whatsoever.” (Malfuzat, Vol. 2, p. 57)
Thus, Allah the Almighty has bestowed us with these faculties, a teaching, and has also outlined our objective; now it is our responsibility to make every effort to try and attain those objectives. The Promised Messiahas stated that this was the purpose of his advent in this world and the reason he was sent by Allah the Almighty. Drawing attention to this teaching, the Promised Messiahas stated that people should ponder over these matters as to how we can propagate the teachings and religious law given to us by the Holy Prophetsa to the rest of the world, instead of just opposing him.
The Promised Messiahas stated with regards to the Holy Prophetsa being a perfect prophet:
“Allah the Exalted has blessed us with a Prophet who is the Seal of the Believers, the Seal of the Pious, and the Seal of the Prophets. Similarly, God Almighty revealed upon him a book, which is the Seal of Books – a book which comprehensively encapsulates all others. When it is said that the Messenger of Allah, peace and blessings of Allah be upon him, is the ‘Seal of the Prophets’ and that prophethood has reached its end in him, this does not imply that prophethood has ended as one brings about the end of someone by strangling them to death. This sort of an ‘end’ is not worthy of honour. In fact, when it is said that prophethood has come to an end in the Messenger of Allah, peace and blessings of Allah be upon him, this means that the excellences of prophethood have reached their climax in his person. In other words, all the various excellences that were granted to the Prophets, from Adamas to Jesusas, son of Mary – certain qualities to some and different qualities to others – were all combined in the Holy Prophetsa and in this way the Holy Prophetsa naturally became the Seal of the Prophets. In the same manner, all the teachings, guidance and insights given in various books, came to their final point of completion when they culminated in the Holy Quran, and so the Holy Qur’an became the ‘Seal of the Books’.” (Malfuzat, Vol. 2, p. 58)
The Promised Messiahas states:
“It should also be understood that the allegation which is levelled against my Community and me, that we do not believe in the Messenger of Allah, peace and blessings of Allah be upon him, as being the Seal of the Prophets, is a grave calumny against us. Our critics do not believe in the Holy Prophetsa as being the Seal of the Prophets even one part out of a hundred thousand, as compared to the strength,
certainty, divine understanding and insight with which we believe it, nor do they have it within themselves to do so. They do not grasp the underlying essence and secret in the Seal of Prophethood and the Seal of the Prophets, peace and blessings of Allah be upon him. They have merely heard this term from their forefathers, but they are ignorant of its true essence and do not know what the Seal of Prophethood means and what it means to believe in this concept. However, Allah the Exalted knows well that we believe with perfect insight that the Holy Prophet, peace and blessings of Allah be upon him, is the Seal of the Prophets. Moreover, God Almighty has disclosed to us the true essence of the Seal of Prophethood in such a way that the intense pleasure which we derive from the sherbet of divine insight that we have been given to drink cannot be understood by anyone other than those who have been satiated by this fountain.”
(Malfuzat, Vol. 2, pp. 58-59)
Thus, this is the teaching, status and objective for which the Promised Messiah’sas advent took place and the purpose of establishing the Jamaat and instructing his Jamaat to offer sacrifices and spread this message to the world and propagate the religion of the Holy Prophetsa, the Seal of the Prophets, to the corners of the world. And not to rest until the rule of the Holy Prophetsa and the Unity of God is established in the whole world. This was the very purpose of the Promised Messiah’sas advent. This is the significance of our faith, and if we understand the significance of this faith and consider ourselves to be those who do justice to our oath of allegiance, then we too must ponder over these matters. When we fulfil these objectives, we will achieve the purpose of our lives as well as the purpose of our pledge of allegiance, and we will attain the pleasure and nearness of Allah the Almighty.
During the days of Ramadan, through prayers, increasing our knowledge, learning the Holy Quran, and practically spreading the message, we should become wholly devoted to this work so that we may swiftly raise the flag of the Holy Prophetsa in the world and bring the world to submit before the One God. May Allah the Almighty enable us to do so.
In the end, I wish to request prayers for the Ahmadis in Pakistan. May Allah the Almighty bring ease to their circumstances. These days, the opponents are exerting every effort and are trying to inflict harm in every way. Whether on account of the minarets or domes of the mosques, or due to offering prayers, they look for any excuse for the sole purpose of causing harm to Ahmadis. May Allah the Almighty protect them all.
Pray generally for the Muslim world as well; may Allah the Almighty grant them sense and wisdom, improve their conditions and have mercy on them.
A new wave of injustices against the Palestinian Muslims has begun. May Allah the Almighty protect them against these cruelties and have mercy on them.
(Official Urdu published in the Daily Al Fazl International, 6 April 2025. Translated by The Review of Religions.)