Al Hakam - 06 April 2018

This Week in History A collection of historical events that took place this week

The Perfume Vendor

Jamaat News

Turning Point in History

The Fragrance of Islam in Spain

Jalsa Salana Thailand.

Salat Course in Kosovo.

Taking a look back at April, 1984 when Hazrat Khalifatul Masih IVrt made a decision that began a new chapter in Jamaat's history.

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THE WEEKLY

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www.alhakam.org AL HAKAM | Friday 6 April 2018 | Issue III Ahmadiyya Archive & Research Centre (ARC), 22 Deer Park Road, London, SW19 3TL. UK. info@alhakam.org | F: +44(0)208 544 7673

The Result of Repentance

Hazrat Anas ibn Malik, servant of the Holy Prophetsa, said: “Allah is more pleased with the repentance of His servant than would be one of you who was to lose his camel in a barren desert and then find it suddenly.”

(Sahih Al-Bukhari, Kitab ul Da‘wat) ra

Land of Spain Blessed Again

London, 2 April

HMasroor Ahmad, azrat

Mirza

Khalifatul Masih Vaa embarked upon a journey to Spain on 2 April 2018.

The land of Spain has been blessed by his presence in 2005, 2010 and 2013. This is his fourth visit to the land that was once a hub of Islamic heritage.

Spain, in its glorious days of Islamic rule, produced great Muslim scholars and thinkers like Ibn Al-Arabi and Averroes (Ibn Rushd).

The Ahmadiyya Muslim Jamaat was blessed with the honour of rejuvenating Islam in Spain. Khilafate-Ahmadiyya has been serving this cause since the time of Hazrat Mirza Bashiruddin Mahmud Ahmad,

Basharat Mosque, Pedro Abad, Córdoba, Spain

Khalifatul Masih II , to bring back the lost glory of Islam in Spain. He sent the first Ahmadi missionary to Spain in ra

1936, however, the first missionary to land in Spain and establish an organised missionary activity was Karam Ilahi

Hazrat Mirza Ghulam Ahmadas, In His Own Words

Prophets Always Have Difficult Beginnings

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hose who are sent by God always have to bear ridicule in the beginning, and it may be rightly said that a Prophet is not without honour but in the beginning of his mission.

God’s Holy Prophet and Messengersa, to whom the Holy Quran was revealed, who gave us the Shariah, whose followers we are proud to be, and upon whom the Law was perfected, was received in

Zafar sahib in 1946.

Huzoor’s previous

visits

have

Continued on page 3

the same manner by his people. For thirteen years he led a solitary and helpless existence in Mecca, and suffered persecution and ridicule at the hands of his enemies, until he was forced to leave the city. Who would then have known that this helpless man was to become the Imam and leader of millions?

Hazrat Mirza Ghulam Ahmadas, Lecture Lahore, pp. 41-42

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Friday April 6 2018 | AL HAKAM Continued from page 1

witnessed historic landmarks in the history of the Jamaat, rather the history

From the Archives

UK and Germany to propagate the message of Islam Ahmadiyyat on an extensive scale. This three to four-week

A Vision Realised H

azrat Mirza Nasir Ahmad, Khalifatul Masih IIIrt stayed in Hotel Alhambra Palace during his visit to Spain in 1970. One night, he prayed fervently with such pain and passion that it reached the threshold of Allah the Almighty. He prayed all night through dawn. At daybreak, he received a revelation, which is also a verse of the Quran, from Allah the Almighty:

ّٰ ّٰ ‫الل‬ ‫من یتوکل علی‬ ‫ہ‬ ‫فھو حسبہ۔ ان اللہ‬ ٰ ّ ٔ ‫بالغ امرہ۔ قد جعل اللہ لکل‬ ‫شی قدرا‬

of Islam. His Friday Sermon at the Basharat Mosque in 2005 that opened the Jalsa Salana of Spain, was the first time ever that the words of Khalifatul Masih were broadcast live from Spain, globally via satellite television.

The opening of Baitur Rahman Mosque in Valencia was yet another milestone in the propagation of Islam to the Spanish nation.

In 2014, Huzooraa launched the grand scheme of sending newly qualified missionaries of Jamia Ahmadiyya

programme of distributing leaflets, talking to locals one-on-one and inviting them to mission-houses is reminiscent of the medieval times when Islam had first arrived in Spain.

Literature of the Jamaat, introducing the true message of Islam, is widely published and distributed extensively, under the auspices of Hazrat Khalifatul Masih Vaa. Today Huzoor delivered the Friday Sermon from Spain. (Listen to Huzoor's Friday Sermon at www.mta.tv)

Baitur Rahman Mosque in Valencia, Spain

The Perfume Vendor The Fragrance of Islam in Spain

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llah the Almighty has always showered His blessings on any work that is initiated by the Khulafa of Ahmadiyyat.

With very humble beginnings, every project sees the heights of success.

Praise be to Allah.

Now, we have two mosques in Spain that serve as beacons for those in search of truth. The press and media show great interest in visiting our mosques, thus enabling the message to spread throughout Spain (or all over the world) through their websites and socialmedia.

The Jamaat is known all over Spain and the missionary activity that takes place under the auspices of Hazrat Khalifatul Masih Vaa makes it possible for the message to get to the general public.

But things were not the same at the start. Karam Ilahi Zafar sahib arrived in Spain in 1946. He would sell perfume to earn livelihood for himself and his young family. Doing so, he would identify situations where he could start a conversation about a perfume that was not on his trolley; a perfume that never ceased to give its fragrance; the scent of

AMJ Spain

The opening of Baitur Rahman Mosque, 2013

"And he who puts his trust in Allah, He Hazrat Mirza Nasir Ahmad, Khalifatul Masih IIIrt is sufficient for him. Verily, Allah will accomplish His purpose. For everything has Allah appointed a measure."

Karam Ilahi Zafar sahib narrated that when he went to see Huzoorrt early in the morning, Huzoorrt had this revelation written on a tissue paper.

Huzoorrt said to him, “It kept me awake all night that we have no resources. [I thought to myself] How will Islam spread in Spain? Now that I have received this revelation, I feel content that Allah will make provisions at the right time.”

History bears testimony that the right time did come and that Allah the Almighty did make all necessary provisions. Land was purchased in Pedro Abad near Karam Ilahi Zafar sahib Cordoba and a mosque was built.

The era of Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa has escalated the grand schemes of winning the hearts of Spanish people; reminding them of the bygone days of Islamic glory but inviting them not to miss the glorious times of Islam that lies ahead.

Hazrat Khalifatul Masih Vaa first visited Spain in 2005. On 7 January, during that tour, Huzooraa delivered a Friday Sermon from Masjid Basharat in Pedro Abad.

The Friday Sermon was of great historic value in that it was the first time ever in history that the words of Khalifatul Masih were being globally broadcast live, from Spain, through MTA. This also happened to be the first time that Khalifatul Masih was gracing the Jalsa Salana of Jamaat-eAhmadiyya, Spain.

Friday Sermon in Masjid Basharat, Pedro Abad, 2005

Islam.

Below are extracts from letters he wrote in 1961. It shows how he would invest all his capabilities to spread the message of Islam Ahmadiyyat: C Ciudad Real 12 Madrid (7) 2-11-61 To the Respected Wakilut Tabshir, Tehrik-e-Jadid Assalamo Alaikum Wa Rahmatullahi Wa Barakatuhu I hereby present my monthly report on tabligh activities for the month of October, 1961.

I am still not feeling well, but despite ill health, I have been getting opportunities for tabligh. I go out to sell perfume in the mornings; even in the evenings occasionally.

Two Priests in the Mission House: I met them one day while selling perfumes. I had given them a copy of the Philosophy of the Teachings of Islam, along with my business card. So, they paid a visit. I told them that Jesus Christ, who they mistakenly believe to be God, was actually a messenger of God sent to the Israelites. After him, was sent the

Continued on page 6

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Friday April 6 2018 | AL HAKAM

Jamaat News In accordance with Huzoor’saa directives, during February, Kosovo Jamaat organised a Salat course in their

meters above sea-level, South-West of Kosovo. There they had the honour to call the Adhan and also offered Salat there.

The course sessions, followed by the picnic, were a success. During the picnic, the local Ahmadis used the opportunity to talk about the importance of prayer and why, without prayer, religion is meaningless. This was also a source of encouragement for future courses that are intended for members, in order to increase religious knowledge.

Jamaat Ahmadiyya Thailand successfully held their 17th Jalsa Salana on 9-10 March. 627 Ahmadis attended, of which 27 guests attended from Indonesia.

The Jalsa was inaugurated in the Bangkok Mission House, after the Jumu’ah prayers, whereas the Jalsa commenced later at the Manhattan Hotel, Bangkok.

The formal opening of Jalsa Salana was held on 10 March. This day comprised of two sessions, pre-lunch and post-lunch sessions. In total, 13 speeches were delivered

Students and Staff, Ghana Jamia Reminisce Jamaat’s Foundation

AMJ Kosovo

Suriname Ahmadis Gather for The Promised Messiah Day

The Promised Messiahas and Religious Tolerance, Ismael Adusai sahib (Student) • Aims and Purposes of Ahmadiyyat, Intisar Ahmad sahib (Teacher) • High Morals of the Promised Messiahas, Shahid Mahmood sahib (Missionary) Students warmed the atmosphere by presenting songs of praise and poems in between speeches; one song of praise

•

On 25 March 2018, the day of the Jamaat’s foundation was commemorated in relation to 23 March 1889. The Promised Messiah Day was commemorated in Jamia Ahmadiyya Ghana with great zeal.

Guests were received with the display of buntings.

Apart from students and staff, regional missionaries, Sadr Majlis Khuddam-ulAhmadiyya, The Promised Messiah Day, Jamia Ghana office bearers of Jamaat Mankessim and other members comprised of three languages.

The function was arranged in the of the community also participated in seminar hall and due to the abundance the Jalsa.

The Jalsa was presided by respected of guests, a marquee had to be erected Abu Bakar Anderson sahib, Former outside. Apart from the family members President, Central Region. After the of staff, female guests also graced the recitation of Holy Quran, a Tanzanian occasion.

Lunch was served after the function. student presented an Urdu poem of as The gathering came to a close with the Hazrat Mirza Ghulam Ahmad in an accurate Urdu accent. During the Zuhr and Asr prayers. Approximately Jalsa three speeches were delivered in 270 people participated in this Jalsa.

English: Jamia Ghana

AMJ Kosovo

On Saturday, 24 March 2018, Jamaat Ahmadiyya Suriname, hosted “The Promised Messiah Day” in Nasir mosque.

The programme started with the recitation of the Holy Quran and its translation, followed by an Urdu poem written by the Promised Messiahas. The first speech was titled: “Hazrat Mirza Ghulam Ahmadas: A Warner”, delivered by the president of the Jamaat, Mr. Samseer Sheikh Alibaks sahib, followed by the second speech about the claims of the Promised Messiahas, delivered by Maulana Laiq Ahmad Mushtaq sahib.

The programme was attended by 90 guests, among whom eight were nonAhmadis. After the formal event, dinner was served to the participants.

Jalsa Salana Thailand

Jamia Ghana

three local Jamaat centres.

Members of the Jamaat were taught the split-word translation of the Arabic wording of Salat in the centres of Peja, Mitrovice and Prishtina, by the Missionary and President, Shkelqim Bytyqi, the local Mualim.

Not only did Ahmadis derive benefit from this initiative, but non-Ahmadi guests also participated.

Every session commenced with a presentation, followed by participants repeating the wording. Thus, members were able to practice and memorise the Salat pronunciation and its meaning, the aspect that was given most emphasis.

The attendance in each centre was good and most of the local Ahmadis were present.

The course lasted five weeks after which a picnic was arranged for the participants in the mountain range of Brezovica. Brezovica is a settlement in Kosovo, known for its ski resort. The picnic was held as a conclusion for the members who attended the entire course. The event took place 2000

on a variety of topics, such as Wasiyyat, Khilafat, taqwa, family life, the Holy Quran, social manners and the need for the Imam.

The Jalsa came to an end with the concluding remarks of the National President, followed by prayer.

AMJ Thailand

Salat Course, Kosovo

Thailand’s Annual Jalsa

Picnic after the Salat course

Mosque at Jamia Ahmadiyya Ghana

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Friday April 6 2018 | AL HAKAM

Turning Point in History We will be taking a look back at the April of 1984 when Hazrat Mirza Tahir Ahmad, Khalifatul Masih IVrt made a move that would begin a new chapter in the history of the Jamaat. His migration from Rabwah, Pakistan to London, UK was not as easy as it sounds today.

There were many challenges not just for him and his family but for the entire Jamaat. Thus, we will be travelling back in time to those crucial days of April and highlighting the chronology of events in that month. (Editor)

Migration of Hazrat Mirza Tahir Ahmad, Khalifatul Masih IVrt – From Pakistan to UK

Hameed Nasrullah sahib •

Chaudhry Hameed Nasrullah sahib called a meeting with Ahmadi lawyers and presented their report the following day

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The announcement about the Odinance XX being declared was made in the 8pm national news bulletin on Radio Pakistan

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This led to emergency meetings being held in Rabwah that continued late into the night

27 April 1984: •

A Chronology 26 April 1984: •

•

•

The situation for Ahmadis in Pakistan was getting tense. The situation was assessed and meetings were convened

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Kalimullah Khan sahib got to know about the upcoming Ordinance XX the day before, and thus arrived in Rabwah, describing the situation in an audience with Hazrat Khalifatul Masih IVrt

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Hazrat Khalifatul Masih IVrt instructed Kalimullah sahib to travel to Lahore and discuss the matter with the Amir of Jamaat Ahmadiyya Lahore, Chaudhry

•

•

Representatives from various Jamaats of Pakistan started arriving in Rabwah, leading the consultation to expand with committees and subcommittees being formed A committee, with Mirza Mubarak Ahmad sahib in chair, was formed to consider Hazrat Khalifatul Masih IV’srt migration The committee recommended that Huzoorrt migrate from Pakistan Huzoorrt accepted the decision as, with the Ordinance in place, he could not perform his duties as Head of the Ahmadiyya Muslim Jamaat

Hazrat Khalifatul Masih IVrt

28 April 1984 •

Arrangements for Huzoor’s travel were finalised

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Brigadier Waqiuz Zaman sahib oversaw the travel arrangements

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Masud Jehlmi sahib would manage Huzoor’srt air travel while Chaudhry Hameed Nasrullah sahib arranged for cars and drivers for the road journey from Rabwah to Karachi.

Chaudhry Ahmad Mukhtar sahib, Amir Jamaat Karachi, was to supervise the exit arrangements from Karachi

Masood Jehlmi sahib, then Wakilut Tabshir, left for Karachi to make travel arrangements

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•

Rabwah

•

Sakkhar

Karachi The journey Huzoorrt embarked on for Karachi Airport

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Ahmad sahib and Mirza Ghulam Ahmad sahib •

Hazrat Khalifatul Masih IVrt, travelling in a private car of the Tehrik-e-Jadid, left his residence (Qasr-e-Khilafat) and arrived at Al Bushra (then residence of Mirza Hameed Ahmad sahib) at 11pm

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Mirza Khurshid Ahmad sahib drove this car, with Mirza Ghulam Ahmad sahib in the passenger seat and Huzoor, his wife and the two youngest daughters in the back seat

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Huzoorrt wore a topi and not his turban during this short drive from his residence to Al Bushra

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Chaudhry Ahmad Mukhtar sahib travelled to Karachi the same evening and held meetings to plan the journey from Sakkhar (border of Punjab and Sindh provinces) onwards, including spots for breaks etc.

Secrecy was paramount, so even Mirza Hameed Ahmad sahib was not made aware of who was staying at his house that night

•

Huzoor’srt stay during his transit in Karachi was to be arranged

by Zartasht Munir Khan sahib (then Qaid, Majlis Khuddamul Ahmadiyya Karachi), while Raja Shahid Ahmad sahib and Raja Nasir Ahmad sahib were responsible for clearance at the Karachi Airport

The mother of Mirza Khurshid Ahmad sahib and Mirza Ghulam Ahmad sahib was critically ill in those days and so, that night the unusual presence of cars around their house was thus covered; onlookers and passers-by could not sense the commotion

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The historic migration of Khilafate-Ahmadiyya, from Pakistan to UK, would commence the following morning…

Brigadier Waqiuz Zaman and Chaudhry Hameed Nasrullah Sahib were instructed to accompany Huzoorrt to London

Drivers, with their respective cars, arrived from Lahore and stayed in the houses of Mirza Khushid

(To be continued) ___________ _______

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Friday April 6 2018 | AL HAKAM

Continued from page 3

Ahmadiyya ARC

about the status given to Jesusas and Hazrat Maryam in Surah Al-e-Imran. I then asked whether the disciples also worshipped Jesus like Christians do today.

They could not come up with an answer.

A young man, who I am preaching these days, was also present, and so was a new-convert Muslim. I presented them with the book "The Economic System of Islam" for further reading.

The letters are lengthy and narrate many interesting situations that he encountered while standing in marketplaces with his perfume trolley.

Interesting as they are, they also reflect the challenges that he Letter from Karam Ilahi Zafar sahib to Wakalat Tabshir faced in the early days and years Chief of all Prophets. I told them that it of the Spain mission. was now their duty to accept him. Then In a letter dated 2 August 1961, he I gave them the good news of the advent writes: of the Promised Messiah and told them

100 Years Ago...

Letter to Khawaja Hassan Nizami In this issue, we have found a letter-cumarticle written to Khawaja Hassan Nizami sahib that was included in the 6 April 1918 issue of Al Fazl. It was written by a Muhammad Sharif Hanafi of Pahari Bhojla, Delhi.

A Letter to Khawaja Hassan Nizami sahib In a past issue of Al Fazl, an article written by a non-Ahmadi friend from Delhi “Questions for Khawaja Hassan Nizami” was included in Al Fazl. No response has as of yet been received from Khawaja sahib. The same person in question has now recently had an article published in the newspaper the Delhi Gazette which is presented before our readers. (Editor, Al Fazl) Dear Khawaja sahib, Assalamo Alaikum Wa Rahmatullah, [Greetings] The fact that some questions have been posed to you in the 9 March 1918 issue of Al Fazl will not be news to you. I have firm faith in your high moral values that you will not deprive us of an answer. If indeed you possess divinely inspired powers, which you name as “the inner artillery”, something you claim to possess, then your character is most certainly a potent sign in support of Islam’s truth, that too in its weakest of days. To witness the destruction of a foe by power of one’s inner self is indeed an extraordinary and awe-inspiring miracle.

The Qadiani sect has at present proved to be a tremor and tempest for Islam. If honesty really does exist in the world and the pure religion of Islam really promotes it, then, Khawaja sahib, there is no reason for me to hesitate in exposing the truth and to conceal the tardiness and carelessness of our clergy. Mirza sahib’s[as] teachings will continue to flourish day by day if our clergy continues to tread this path. Your words, “The annihilation of this sect is more vital [today] than the eradication of the Germans,” deserve my sincere gratitude.

In my previous article, I made the mistake of inviting Qadianis to Delhi on your behalf and promised to reimburse the expense of their journey myself.

Ever since the article was published I have received continuous letters from Qadianis. They are prepared to travel without their expenses being paid for and say that they are willing to take my journey’s expenses upon themselves also. Every Qadiani is willing to sacrifice himself for your sake.

I am astonished at the fact that the people of this sect were, at one stage, one of us, yet their passion has reached such a level that if we possessed even a fraction of that passion, I have firm faith in God that we would be able to bring those few thousand souls back to the right path. Not only that, but we would be able to raise the pure and sacred slogan of La Ilaha Illallahu Continued on page 7

Upon return from Barcelona, I was taken ill again. The fatigue was caused by the attack of pneumonia that I suffered in May. Doctors are of the opinion that lack of rest has caused this recent attack of pneumonia and bronchitis. I had to spend most of my time in bed for the whole month. I would go out to sell perfume in this condition, but by the grace of Allah, I still got opportunities for tabligh.

He goes on to narrate about a university student accepting Islam Ahmadiyyat, tabligh to a Chilean lady and accounts regarding other students who he had met while vending perfumes.

Who would have known that these humble beginnings, directed by Hazrat Khalifatul Masih IIra would one day see fruition in the form of the Basharat Mosque: the first mosque built after centuries of Muslims being absent from the scene?

Who would have thought that this first mosque, in the second phase of

Islam, would be blessed by Allah in so many ways? Hazrat Khalifatul Masih IIIrt would lay its foundation stone; Hazrat Khalifatul Masih IVrt would inaugurate it and Hazrat Khalifatul Masih Vaa would, one day, address the worldwide community from this very mosque via satellite television.

Hazrat Khalifatul Masih Vaa, with the grace and blessings of Allah, laid the foundation stone of a new mosque in Valencia, inaugurated it and opened it for a nation that had once embraced Islam. Islam is now there to embrace this nation.

Huzoor’s continued guidance has borne such wonderful fruit that press & media, university students, research scholars, diplomats, government officials and people from all walks of life are now turning towards the Ahmadiyya Muslim Jamaat to get the true understanding of the true Islam. ___________ _______

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Friday April 6 2018 | AL HAKAM Continued from page 6

Muhammadur-Rasulullah [There is none worthy of worship except Allah; Muhammad is the Messenger of Allah] in the streets of London and Paris. But our ulema [clergymen] do not care if the future generations of Muslims meld with Christianity or Aryaism or openly wear Muslim clothing and at the same time have atheistic mind-sets.

Khawaja sahib, if you are indeed what you claim to be, then God have mercy upon the fragile state of Islam today.

After all, you are the true standardbearer of Sultan Ji and Baba Farid Shakar Ganj, may Allah have mercy on them both. Islam only spread through Sufis and mystics and the Qadiani fortress can only be conquered through your struggles.

Embodying the tongues of so many speechless Muslim children, I implore you that the time has now come to put a halt to the “wonders” that are often described as the doings of Sufis.

Get up and rise; rise in God’s name, even if it means making vows at the tombs of past saints, but rise up and stand! Invoke blessings from the words of the Quran on those brave and passionate people. Otherwise, Khawaja sahib, mark my words: this is the age of science and every claim now requires evidential support. The irrational sermons of our ulema have led our youth to pursue the European way of life.

If for any reason you – God forbid – fall short in showing such a miracle, the same educated class will consider narrations and marvels, such as the Drowning Marriage Procession and the Cry of a Saint for the Falling Walls of a Mosque, as unfounded [fables].

Now I present before you extracts from letters I received from Qadianis. I am in possession of the original letters: Abdul Karim sahib and Mola Bakhsh sahib of Lahore write, “We are willing to come and partake in Khawaja sahib’s challenge in the Easter holidays at our own expense. We are not scholarly people. Only due to Allah’s grace and mercy have we been able to recognise and accept the Imam of the age and have forever sworn subservience to him.”

Dr Muhammad Shah sahib of Panipat writes, “If Khawaja sahib promises to show a sign from God, then I request you to please inform me via cable and I shall bear the expenses of your journey from Delhi to Nizamuddin [Dargah].”

In the end I submit one more request: In the event of you not being able to produce a sign, something which indeed you are incapable of, to save yourself further prevarication you should go and visit the Khalifa in Qadian, renounce your claims and accept the one year challenge that he has presented.

Rings of the Promised Messiahas The three rings the Promised Messiahas had made that are still around today

Hazrat Mirza Bashir Ahmadra (1893-1963) wrote an article for the Al Fazl newspaper which was published in the 10 December 1945 issue.

When the Promised Messiahas passed away, he left behind three rings. The oldest was made in 1876, after the demise of his father; the ring with the inscription of the famous revelation “Alaisallahu Bikafin ‘Abdahu”, meaning, Is Allah not Sufficient for His Servant?

The second ring was the one that the Promised Messiahas probably had made in, or around, 1892. That ring bears the revelation (c.1884), “Udhkur Ne'mati-Allati An‘amtu ‘Alaika.

Gharastu Laka Biyadi Rahmati Wa Qudrati”; meaning, Remember My bounty that I bestowed upon you. I have planted for you a tree of My mercy and My power with My Own hand.

The third ring was the one that a companion of the Promised Messiahas gifted him a few years before his demise, in around 1906. This had, according to Huzoor’s wish, the words “Maula Bus” [meaning, God is sufficient] engraved on it.

Hazrat Ummul Mominin [mother of the beleivers; a term used for the wife of the Promised Messiahas, Hazrat Nusrat Jehan Begum sahibara], after the demise of the Promised Messiahas decided to distribute the three rings among us three brothers. It was suggested that the allocations be done through a draw. So Hazrat Khalifatul Masih IIra (who at the time was not Khalifa) wrote the text inscribed on all three rings on three pieces of paper. Then Hazrat Amma Jan [Hazrat Nusrat Jehan Begum sahibara] picked up the papers; the one with “Alaisallahu Bikafin ‘Abdahu” went to Hazrat Khalifatul Masih IIra; the one with “Udhkur Ne’mati…” came to me [Hazrat Mirza Bashir Ahmadra] and the one with “Maula Bus” went to Miyan Sharif Ahmad.

The images below show the pieces of paper where the text of the rings is written in the handwriting of Hazrat Khalifatul Masih IIra but the names below the texts are in the handwriting of Hazrat Amma Janra. I am having the images of this text published in Al Fazl to be recorded as a blessed memory.

Hazrat Mirza Sharif Ahmadra

Hazrat Mirza Bashiruddin Mahmud Ahmadra

Hazrat Mirza Bashir Ahmadra

"Maula Bus Sharif Ahmad"

"Alaisallahu Bikafin 'Abdahu Mahmud Ahmad"

[Udhkur Ne'mati-Allati An'amtu 'Alaika] "Gharastu Laka Biyadi Rahmati Wa Qudrati Bashir Ahmad"

challenge he accepted]. I do not have much to offer, but what I can do is offer you a second-class ticket from my own pocket…

The prayers of millions are with you…

Muhammad Sharif Hanafi of Pahari Bhojla, Delhi

The rational parties say that in one year no one will perish. Thus, you should make it a condition that if both of you remain alive [after the one year passes] then he – Mirza sahib Qadiani[ra] – will be considered a liar.

Afterall, Maulvi Sanaullah sahib is also still among us [following the

Yours faithfully,

[As with other opponents, Khawaja Hassan Nizami never did respond to the challenge.]

(Translated from the original Urdu.)

___________ _______

Friday April 6 2018 | AL HAKAM

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prepared to abandon everything for the sake of Allah the Exalted. Not only do they become prepared to do so, but they indeed put this into practice. To sum up, those who abandon everything for the sake of God the Exalted are bestowed everything.”

On a different occasion, the Promised Messiahas said the following words

Holy Prophetsa channelled their desires.

At first, they were inclined towards something else, which he then turned towards something completely different; from the worldly pursuits to the Divine.

Moreover, the standard of their love and inclinations reached their zenith. They reached such heights, the likes of which were not found previously in the world.

Observe how eloquently the Promised Messiahas has presented the example of their excellences and magnificence. He stated that the standard of their love and sacrifice is not found even in the lives of previous prophets. Furthermore, as far as the followers of [those previous] prophets are concerned, their grandeur and state was extremely inferior in comparison to that of the Companions [of the Holy Prophetsa]. The Companions were absolutely pure from all of their personal desires. They purified their hearts, devoted themselves to God and lived their lives merely for the sake

whilst sitting in a gathering, “One who loses a little for a worldly government, he is rewarded for it.” In one’s day to day worldly affairs, we see that if an individual gives them something or performs a service for them, they are rewarded for it. The Promised Messiahas says, “One, who loses for the sake of God, would he then not be rewarded?”

He further states, “Such people do not die until they have received their reward from God Almighty manifold, as compared to what they sacrificed in His way. God the Exalted does not remain indebted to anyone. However, it is unfortunate that there are only a few who believe in these things and few who comprehend the reality behind them.”

(Malfuzat, Vol. 5, pp. 398-399 with footnote, UK 1985) The remarkable examples of those, who exhibited such honesty and purity, sincerity and love leaves one marvelled. The spiritual power of the

of acquiring the pleasure of God the Exalted. Furthermore, when this state is created, God the Exalted also showers His blessings and He does so without any boundaries and we witness these aspects in the lives of the companions.

I will present the incidents of some companions as to how they devoted themselves to God the Exalted and what examples they demonstrated.

Hazrat Abbadra bin Bashar was a companion from among the Ansar [native Muslims of Medina]. He was martyred in at the young age of approximately forty-five. (Usdul Ghabah Fi Ma’rtifatil-Sahabah, Vol. 3, Abbad bin Bashar p. 46, Darul Fikr, Beirut 2003) (Al-Asabah Fi Tamiz Al-Sahabah, Vol. 3, p. 496, Darul Kutub Al-Ilmiyah, Beirut 2005) Narrating an incident in relation to his worship and the recitation of the Holy Quran, Hazrat ‘Aishara says: “One night, the Holy Prophetsa woke

Friday Sermon 9.3.18 Delivered from Baitul Futuh Mosque The Noble Companionsra of Prophet Muhammadsa After reciting the Tashahud, Ta’awuz, Tasmiyah and Surah Al-Fatihah, Hazrat Khalifatul Masih Vaa stated: While mentioning the sacrifices of the companions of the Holy Prophetsa, their status and the favours which Allah the Exalted bestowed upon them, the Promised Messiahas, said on one occasion: “Hazrat Abu Bakrra sacrificed all of his belongings in the way of God the Exalted and sufficed only on a blanket himself. However, what did Allah the Exalted grant him in exchange? He made him the king of the whole of Arabia. Likewise, He revived Islam once again at his hands, and won the hearts of the apostates of Arabia. He then bestowed upon him those blessings, the likes of which could never have been imagined. In short, the honesty, purity, loyalty, sincerity and kindness of these people is an example for every Muslim. The life of the Companionsra was such that an example cannot be produced the likes thereof in the case of any other prophet. In essence, until man does not come to the threshold of God the Exalted, abandoning one’s personal desires and goals, one cannot achieve anything. Rather they cause harm to themselves. However, once they abandon all their selfish desires and aims, and come to the threshold of God the Exalted, empty-handed and with pure hearts, then Allah grants them and supports them. However, the condition is that man should become ready to die and endure all forms of humiliation and even death. Look, this world is mortal”, meaning no person will live forever. “However, those who abandon it,” i.e. worldly pursuits, “for the sake of God, earn its pleasure. For this reason, God Almighty makes His beloved ones admired and accepted in this world. It is the same popularity, for which the worldly people undertake thousands of efforts so that they may be granted a certain title or an honourable position or a seat at a court or a similar place, or that they may be counted among those who hold a certain rank. In short, all the worldly honours are bestowed upon them. Every heart is infused with the respect and acceptance of those who are

up for the Tahajjud prayer [predawn supererogatory prayer] and heard the Holy Quran being recited in the mosque.” The Holy Prophetsa used to wake up very early hours for the Tahajjud prayer. “The Holy Prophetsa said, ‘Is this the voice of Abbad?’ Hazrat Aisha replied: ‘It seems to be his voice.’

Upon this, the Holy Prophetsa prayed for him saying: ‘O Allah! Have mercy on Abbad.’” (Sahih Al-Bukhari, Kitab AlShahadat, Bab Shahadatul A‘ma, Hadith 2655) How fortunate were those who spent their nights in worship and recitation of the Holy Quran, which resulted in them becoming the immediate recipients of the payers of the Holy Prophetsa.

Furthermore, they awoke at night, beseeching Allah the Exalted for His pleasure and mercy.

Due to one of his dreams, Hazrat Abbadra was certain that he would attain the status of martyrdom. Hazrat Abu Sa’id Khudrira relates: “Hazrat Abbad once said to me ‘I saw in a dream that the sky has been rent asunder and that I entered it, after which it closed again and returned to its original form.’” Due to this dream he would say that he was certain that Allah the Exalted would grant him the status of martyrdom.

This dream of his was fulfilled during the Battle of Yamama. He was martyred whilst fighting with great courage.

Nevertheless, his army, which comprised of all the Ansar, defeated the opponents he was fighting against. Although he was martyred, the enemy was defeated.

Hazrat Abu Sa’id says that following the battle, his face was unrecognisable due to the sword wounds to his face. His body was only recognised by a certain mark on his body. (Al-Tabqat AlKubra Li-ibn-e-Sa‘d, Vol. 4, p. 31, Nafis Academy Karachi) Then, history informs us about another companion by the name of Haramra bin Malhan. This youth was at the forefront of teaching the Holy Quran to the youth and others, as well as serving the Ashab-e-Sufa [companions who dwelt in mosques].

A delegation from Bani ‘Amir requested the Holy Prophetsa to send them some people in order to preach to them [the message of Islam] so that they could also become familiar with Islam and so that their people could enter the fold of Islam. Their intentions in requesting this were malicious. As these people were not trustworthy, the Holy Prophetsa said that he feared that they would harm the convoy he was to send.

Upon this, their leader, who had not yet accepted Islam, listened to his [the Holy Prophet’ssa] words and said, “I take responsibility of this and everyone will be under my protection.” Subsequently,

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Friday April 6 2018 | AL HAKAM the Holy Prophetsa sent a delegation to Bani ‘Amir. Haramra bin Malhan was appointed the leader.

When the delegation reached its destination, Hazrat Haramra bin Malhan

Hadith 4917) (Tarikh Al-Khamees, Vol. 1, p. 452, Beirut) (Musnad Ahmad bin Hanbal, Vol. 4, p. 355, Hadith 12429, Musnad Anas bin Malik, Alam-ulKutub Beirut 1998)

As they were being brutally killed, after having been deceived, they prayed, “O Allah! Accept these sacrifices of ours and inform the Holy Prophetsa of this state of ours, as we have no means to do so.” became suspicious of their intentions. It was evident, even from a distance, that their intentions were not right. Hence, he said to his companions, “We should take some precautionary measures; everyone should not gather here together.” The reason for this was that if they ambushed all of them, they could cause them harm in a single instance.

“Therefore, you should all stay here and I will go with one person [to them]. If they treat us appropriately, you can come as well. However, if they cause us harm then you may decide, according to the circumstances, whatever they may be, whether to return, fight them or to remain there. When Haramra bin Malhan and his companion approached the people, the leader of Bani ‘Amir indicated to a person, who attacked Haramra bin Malhan from behind with a spear. A fountain of blood gushed forth from his neck. He rubbed his blood on his hands and said, “By the Lord of the Ka’bah, I have succeeded. By the Lord of the Ka’bah, I have succeeded.”

After this, the other companion was also martyred, following which they attacked the remaining seventy people and martyred all of them, save one or two. As they were being brutally killed, after having been deceived, they prayed, “O Allah! Accept these sacrifices of ours and inform the Holy Prophetsa of this state of ours, as we have no means to do so.” Hence, Hazrat Gabriel conveyed to the Holy Prophetsa the Salam [salutation of peace] of the companions and informed him of their situation and the martyrdoms. The Holy Prophetsa informed his companions that all of them had been martyred.

As I mentioned, there were seventy companions. The Holy Prophetsa was greatly grieved by their martyrdoms.

He prayed against those tribes for thirty days saying, “May Allah Himself seize and punish those who are guilty of this brutality.” The Holy Prophetsa declared those deaths to be extremely magnificent martyrdoms. (Sahih Al-Bukhari, Kitabul Maghazi, Bab Ghazwatur-Raji’, Hadith 4091) (Sahih Muslim, Kitabul Imarah, Bab Thabut Al-Jannah Lish-Shaheed,

Mentioning the love, affection and magnificent sacrifices for the sake of religion, the Promised Messiahas states, “Love is something that enables a person to do anything. A person who falls in love with another, what do they not do for the sake of their beloved?”

He then goes on to narrate the state of worldly people by saying: “A woman fell in love with someone. She was dragged around, inflicting all sorts of pain upon her and beating her. However, she would say ‘This pleases me’. If pleasure can be attained in tolerating difficulties and hardships for false [worldly] love, which manifests itself in the form of rebellion and wickedness,” as is the state of worldly people; the Promised Messiahas says, “what great pleasure will a person, who is a ardent lover of God the Exalted and who desires to submit himself at the Divine threshold, acquire during difficulties and hardships?’

The Promised Messiahas states: “Observe the state of the esteemed Companions, may Allah be pleased with them all. What atrocities were meted out to them in Mecca? Some of them were captured, tortured and punished in various forms. Men were certainly made a target of this. However, some Muslim women were [also] tortured in such a manner, the mere thought of which makes the body shudder and tremble. If they had joined the people of Mecca, they would seemingly have been treated with great respect because they were part of the same tribe. However, what enabled them to remain firmly established upon the truth even during the storm of difficulties and hardships?

It was that very fountain of happiness and delight, which gushed forth from their chests due to the love for truth.”

Whilst narrating another incident as an example, the Promised Messiahas states, “It is narrated about a companion whose hands were severed, that when this happened, the companion said, ‘I perform the ablution’. Eventually his head was decapitated, and he passed away saying ‘I prostrate [before Allah]’.

At the time of his death he prayed, ‘O Allah! Inform the Holy Prophetsa of my

situation.’ The Holy Prophetsa was in Medina at the time. The Angel Gabriel offered his greetings of peace to the Prophetsa. The Prophetsa responded ‘Peace be upon you’ and was notified about the incident.”

The Promised Messiahas says, “Hence, after obtaining the pleasure of being in the company of God the Exalted, one readily accepts being trampled to death like an insect.” Just like the companion who stated: “I have attained the Lord of the Ka’bah,” meaning that he had reached the highest point of love.

He says, “The most excruciating afflictions are made easy for a believer to experience. The truth is, it is a sign of a true believer that they are ever ready to be slain. Similarly, if a person is asked to convert to Christianity or prepare to be killed, then at that time they should seek what their conscience tells them to do, whether they will accept death or prefer converting to Christianity. If they give preference to being put to death, then they are true believers, otherwise they are infidels. Hence, those believers who experience such hardships also experience a form of hidden delight.

Just think about this, if there was no delight in experiencing such trials, then how can the Prophets (on whom be peace) go through such hardships for such a long time?” (Malfuzat, Vol. 2, pp.

308-309, UK 1985) The examples about the Companionsra that have been mentioned here show that the spiritual power of

cruelty. They were not those who spread transgression.

It has been mentioned about, Hazrat Abdullahra bin Amr, a companion from among the Ansar, that leaving for the Battle of Uhud, he said: “I will be the first one to achieve martyrdom.” Perhaps he had seen a dream or Allah the Almighty had informed him. He said to his son, “Take care of your sisters after my demise.” He had daughters. He also said, “And I have taken a loan from a Jew. Pay him back from my date gardens when you receive the earnings.”

(Sahih Al-Bukhari, Kitabul Janaiz, Hadith 1351) (Sahih Al-Bukhari, Kitabul Manaqib, Bab Alamat AlNubuwah, Hadith 3580) (Umdatul Qari, Commentary Sahih Al-Bukhari, Vol. 8, p. 244, Hadith 1351, Beirut 2003) Such was the level of their love for Allah, taqwa, chastity and standard of offering due rights. Going to war, they would not worry for their lives, rather they were least concerned about it.

Instead, it delighted them to know that they would be blessed with martyrdom before others. He had no fear about his young daughters in that he had to fulfill their rights, instead he had faith in Allah and after putting his trust in Him, he advised his son that he would now be the head of the household and that he should fulfill all obligations and care for his sisters.

Then there is the concern about paying off the loan that he had taken from a Jew. [He said] “I do not expect

The Promised Messiahas states, “Love is something that enables a person to do anything. A person who falls in love with another, what do they not do for the sake of their beloved?” the Prophetsa had infused such a spirit in them that even on the brink of death they would readily profess: “We swear by the Lord of the Ka’bah that we have succeeded; We have attained God.” However, these people would perform virtues. When they were wronged, they would offer sacrifices as a response instead of transgressing, like some groups of this day and age who say that they shall enter paradise after being martyred. The Companionsra were not such. Rather, they were the type of people who fought against

that you should pay this off from your own pocket. Rather, it will be paid off from the profit gained from our date gardens.”

“I am not putting any financial burden on you. I am simply informing you about this obligation. I am informing you about an integral Islamic commandment, which is to pay off debts. You will inherit my property only after paying off this debt. This is the first thing that has to be implemented.”

Whilst stating how Allah Almighty blessed the martyrdom and sacrifice

10 of Hazrat Abdullahra, it is narrated that when the Holy Prophetsa saw the condition of Hazrat Abdullah’s son, he expressed his condolences and said, “I shall share something to cheer you up.”

He said, “After your father’s martyrdom, Allah the Almighty made your father sit in front of Him and said, ‘I will grant whatever you ask from me.’ Hazrat Abdullah responded: ‘O my Lord! I was unable to fulfill my due obligations.

How can I ask more from You?’” He held high standards of sacrifices and worship, yet his response was that he had not fulfilled his obligations in performing rights of others. “I do not have the words to express my wishes. It is all due to Your Mercy and Grace.” Then he stated, “Since you have asked, my Lord, my only desire is that You make me go back to the world so I can fight the enemy alongside Your Messengersa and I return to You once again as a martyr.” Allah the Almighty responded, “I have decreed that those who pass away once are not returned to the world again.” (Majma’ Al-Zawaid, Vol. 9, p.

389, Hadith 15756, Kitabul Manaqib, Bab Fi Abdillah Ibn ‘Amr, Beirut 2001) So, although the desire could not be fulfilled, he would inevitably get the status of a martyr regardless.

Similarly, regarding the passion to offer sacrifice and martyrdom of Hazrat Amrra bin Jamuh, it is stated that he would walk with a limp due to a pain in his foot. He was in a lot of discomfort.

His sons did not let him partake in the Battle of Badr due to his disability. When the disbelievers marched to fight in the Battle of Uhud he said to his sons: “You can do whatever you like but I will not listen to you and I will most definitely take part in this battle.” Therefore, he met the Holy Prophetsa and requested, “My sons keep me from partaking in the battle due to my impaired foot.

However, I would like to join you in this Jihad.” He further stated, “By God, I wish that Allah the Almighty fulfills what my heart desires and grants me martyrdom. I will enter Paradise despite my impaired foot.”

The Holy Prophetsa said: “Jihad is not obligatory for you, due to your disability. However, if this is your wish, then you may join.” And the Holy Prophetsa instructed his sons to let their father take part in the battle. Therefore, Hazrat Amr took part in the battle and prayed continuously: “O Allah! grant me martyrdom and do not make me return to my house unsuccessful in this task.”

His desire was surely fulfilled and he was martyred in the battlefield of Uhud.

(Usdul-Ghabah, Vol. 7, pp. 688-689, Al Mizan Nashiran wa Tajiran Lahore) Hence, they had advanced in faith

Friday April 6 2018 | AL HAKAM and conviction.

Take the example of any companionra.

They were every ready to offer their lives sincerely and loyally.

Hazrat Abu Talhara was a companion from among the Ansar and was famed for his archery. He displayed great skill of archery during the Battle of Uhud.

(Sahih Al-Bukhari, Kitabul Manaqib, Bab Manaqib Abi Talha Ansari, Hadith 3811) (Sahih Al-Bukhari, Kitabul Maghazi, Bab “Idh Hammat Ta-ifatani, Hadith 4064) The Holy Prophetsa would say, “Lay arrows in front of Abu Talha” as he would use arrows quickly and would hit the intended targets. He also had the opportunity to shield the Holy Prophetsa during the Battle of Uhud. Hazrat Talhara covered the Holy Prophet’ssa face with his hand. This was the Ansari companion Abu Talha. He was blessed with the opportunity to stand in front

“Whatever has been decreed by God is always destined to take place, and in relation to this the material means is of no significance. God Almighty states that whoso strives in His cause, will find

ْ َ َ ‫ُمرَاغ ًما ک ِثی ًرا‬

‘An abundant place of refuge.’ (Surah AlNisa: V. 101) One who acts with pure intentions, God Almighty is with him, in fact even if one is ill, God Almighty alleviates it.”

The Promised Messiahas further states, “Look at the example of the Companionsra; their example is like that of all the Prophets. Actions please God Almighty. [The Companions] offered their lives to be sacrificed like goats.

Their example is similar to the Prophets, as has been their practise since Adamas.”

There has been a practice, a way of the prophets since Adamas as is evident from the history of religions. The Promised

The Promised Messiahas states: “Look at the example of the Companions; their example is like that of all the Prophets. Actions please God Almighty. [The Companions] offered their lives to be sacrificed like goats. Their example is similar to the Prophets, as has been their practise since Adamas.”

of the Holy Prophetsa and demonstrate bravery and courage. (Sahih Al-Bukhari, Kitabul Manaqib, Bab Manaqib Abi Talha Ansari, Hadith 3811) He would prefer to stand in the most dangerous locations during the battle without any kind of fear or trepidation, so that he could fight the enemies of Islam who sought to annihilate it and in order to establish peace and security in the world.

As I mentioned, they did not take part in wars in order to commit cruelties, rather when the enemy attacked they did not simply show cowardice, but instead showed the quality of courage and valour. They spent all their faculties in order to attain the pleasure of God Almighty.

The Promised Messiahas states,

Messiahas further continues, “However, the Companions demonstrated this in a most lustrous manner.” They did not just reveal its importance in terms of imparting its knowledge but illumined it by practically demonstrating it as well and showed that “this is true sincerity and loyalty.”

The Promised Messiahas further states, “What can be said of Jesusas; no one betrayed Mosesas but Jesusas was betrayed by his disciples for just thirty rupees. It is evident from the Holy Quran that the disciples entertained doubt about Jesusas, hence demanding a heavenly feast, and said,

َ َ َ َ َ ْ ‫َو ن ْعل َم ا ْن ق ْد َص َدق َتنا‬

distinguishing whether he was true or false. Therefore, prior to the table

spread with food being sent down [from heaven], َ َ their state was the opposite of ‫[ ن ْعل ُم‬uncertainty].

“Then, there is no parallel to be found in the manner in which they [the Companionsra] lived a life of extreme anguish. They were indeed a truly unique group of individuals, who are worthy of admiration and emulation.

Their hearts were filled with complete certainty. When one is full of conviction then initially they first wish to spend their wealth, and when the desire grows, such a person is even ready to offer his life.” (Malfuzat, Vol. 5, p. 42, UK 1985) This conviction was ever-increasing in them, due to the spiritual power of the Holy Prophetsa. Even the day-to-day dealings of the Companionsra were filled with such wondrous examples of their love for the Holy Prophetsa. They would always be in search for an opportunity whereby they could express their love for the Holy Prophetsa.

Regarding Hazrat Abdullahra bin Amr, it is said that even during normal days he would be searching for the opportunity where he could express his love and loyalty for the Holy Prophetsa.

It is mentioned in one of the narrations that once he sent a home-cooked sweet dish through his son, Hazrat Jabirra.

When his son returned, he enquired whether the Holy Prophetsa had said anything. Hazrat Jabirra replied that the Holy Prophetsa had said, “Jabir, have you bought meat?” Upon hearing this, Hazrat Abdullah bin Amr replied, “My master wishes for meat,” and then immediately went and slaughtered one of his goats. He sent the cooked meat to Holy Prophetsa. The Holy Prophetsa prayed for his entire family for this gesture. (Al Jami’ Li Sha’bil Iman, Vol. 8, pp. 62-63, Hadith 5503, Riyadh 2003) The Companionsra also experienced many difficulties in preaching to their close relatives. At times, difficulties arose if the son had accepted Islam whilst the father had not, or if a man or woman accepted Islam but were weaker in comparison to their more stronger relatives and they would cause them difficulty or express their displeasure.

Hazrat Amr bin Jamuh’s son performed the Bai’at [pledge of initiation] before him. His father was a mushrik [idolater] and when he had exhausted all means in his efforts to preach to him, his son threw his father’s idol, which he had adorned in his house, in a pit of waste. Amr bin Jamuh searched for the idol and brought it back home, furiously saying, “If I find out who is responsible for this, I will punish them severely.” The next day his son did the exact same thing with the idol and his father found it again

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Friday April 6 2018 | AL HAKAM in a pit. Eventually, his father cleaned and adorned the idol again and then placed his sword next to it saying, “I do not know who is committing these acts against you, but I am now placing this sword next to you, so that now you can protect yourself.”

The following day, he saw that the idol had vanished. When he set out to find it, he discovered that it was tied around the neck of a dead dog, lying in a pile of rubbish. Amr then thought to himself that the idol which he deemed to be a god, despite having a sword nearby, did not even have the strength to defend itself; how could it then defend him? He then addressed the idol and said: “If you were the True God, you would not be tied around the neck of a dog. Thus, I proclaim to the Lofty and Exalted God, the Provider and Just.” He then says, “From among the Ansar, the last person to accept Islam was Amr bin Jamuh.” (Usdul Ghabah, Vol. 7, p. 688, Al-Mizan Nashiran Wa Tajiran Lahore) The status and rank of the Companionsra can be gauged from the love the Holy Prophetsa had for his Companionsra. Furthermore, the bond the Companionsra had with God Almighty was due to the spiritual power of the Holy Prophetsa. On occasions, God Almighty would bless the companions directly or through the Holy Prophetsa.

Hazrat Ubayra bin Ka‘b also had a special relationship with God Almighty.

It is written in Bukhari that on one occasion the Holy Prophetsa said to him, “God Almighty has ordered me

to recite the Quran to you.” The Holy Prophetsa said to his companion that God Almighty had instructed that Ubay bin Ka‘b recite the Quran to him. Hazrat Ubay bin Ka‘b asked in astonishment, “Has God Almighty mentioned me by name? Has the Lord and Master of the Universe mentioned me by name and instructed you to recite the Quran to me?” The Holy Prophetsa replied: “Yes, he has mentioned you by name.” Upon hearing this Ubay bin Ka‘b became overwhelmed with emotions and began to cry. Nevertheless, the Holy Prophetsa recited the Surah of “Lam Yakunilladhina Kafaru...” (Surah AlBayinah). (Sahih Al-Bukhari, Kitab Tafsir Al-Quran, Bab “Kallaa La In-Lam Yantahi”, Hadith 4960-4961) Sometime later, when someone asked Ubay bin Ka‘b, “On hearing this, you must surely have felt overjoyed”, he replied, “If God Almighty has stated for one to be delighted with His blessings and mercy, then why would I not be overjoyed.” (Usdul Ghabah, Vol. 1, p.

111, Al-Mizan Nashiran Wa Tajiran Lahore) Hazrat Ubay bin Ka‘b was well versed in the Holy Quran. On one occasion, the Holy Prophetsa asked him – and I have narrated this incident in a previous sermon, two or three weeks ago – (he asked) “Which verse of the Quran should be declared the greatest verse?” Initially he replied by saying, “God and His Messengersa know best.”

When the Holy Prophetsa insisted, he said “Ayatul Kursi could be declared

World Health Day 7 April is celebrated every year as the World Health Day throughout the world.

The World Health Organisation held the First World Health Assembly in 1948 where it was decided that 7 April would be commemorated as the World Health Day from 1950 onward.

It has been happening ever since then.

The purpose of attributing this day to health was to remind governments, health services, authorities, charities and other related organisations that maintaining good health of individuals was imperative for attaining good health of nations.

The objective behind attributing this day to reflect on health is a noble one. Was it the first effort of its kind or was there a precedent?

Let’s go back, ten years from 1948, and see what was happening in a small hamlet in India.

Hazrat Mirza Bashiruddin Mahmud Ahmad, Khalifatul Masih IIra founded an auxiliary

the greatest verse.” I also related an incident regarding Ayatul Kursi. The Holy Prophetsa was pleased to hear this and said, “O Ubay! May Allah bless your level of knowledge. Undoubtedly Ayatul Kursi is a great verse of the Quran.”

(Sunan Abi Dawood, Kitab Al-Witr, Bab Ma Ja’a Fi Ayatil Kursi, Hadith 1460) In another narration, it is mentioned that the same year the Holy Prophetsa passed away, he completed one reading of the Holy Quran with Ubay bin Ka‘b.

(Kanzul Ummal, Vol. 13 p. 266, Hadith 36779, Beirut 1985) With the permission of Hazrat Umarra, [Ubay bin Ka‘b] would teach people the knowledge of the Quran as well as its exegesis. (Sahih Al-Bukhari, Salat Al-Tarawih, Hadith 2010) These were the Companionsra of the Holy Prophetsa who progressed to such an extent that they reached the highest rank.

The Promised Messiahas says, “Since progress is gradual, the Companions also advanced gradually.” He continues by saying: “The Holy Prophetsa wished to see his companions reach the apex of progress, however this was destined at a fixed time,”meaning that it takes place gradually. “Thus, the companions received [blessings], the likes of which was not witnessed before and they saw what had never been seen before.”

(Malfuzat, Vol. 2, p. 52, UK 1985) Regarding the Companionsra of the Holy Prophetsa, on one occasion the Promised Messiahas said: “If one ponders over the [lives of the] Companionsra of

organisation of Ahmadi youth – Majlis Khuddam ul Ahmadiyya. The purpose was manifold: the spiritual, moral and educational wellbeing of the young generation. But in order to achieve all this, Huzoorra laid special emphasis on their physical wellbeing.

While he established departments to oversee that all objectives were adequately met, a dedicated department was allocated to ensure physical health was being maintained through various exercises, games and sports. This department, as Huzoorra named it, was called Sehat-e-Jismani (Physical Health). This department was later to be founded in Majlis Ansarullah (the auxiliary organisation of Ahmadi men over 40) and in Lajna Imaillah (the

the Holy Prophetsa, one would find that they were simple people. Just like a vessel becomes clean after polishing, their hearts were the same, in that they were filled with Divine light and free from the filth of carnal passions. In essence, they were the true embodiments of the statement,

َ‫َق ْد اَ ْف َل َح َم ْن َزکّٰھا‬

[He indeed truly prospers who purifies it.]” (Malfuzat, Vol. 6, p. 15, UK 1985) The Promised Messiahas further states, “The Companionsra of the Holy Prophetsa demonstrated such truthfulness that they shunned all forms of worship of idols and creation” which means worshipping people. Overpraising someone or begging from an individual also equates to worship.

The Promised Messiahas says, “They not only shunned all worship of people, rather they obliterated any desire of material gains; instead they began to see God Almighty. They were so perfectly absorbed in the way of God Almighty that it was as if every single one of them was Abrahamas.” (Malfuzat, Vol. 6, p.

137, UK 1985) He further states: “The Holy Prophetsa was like a body and the Companionsra, the limbs.” (Malfuzat, Vol. 6, p. 279, UK 1985) May Allah the Almighty enable us to truly understand the status of the Companionsra and whilst acting on their example, may Allah enable us to excel in loyalty and sincerity. ___________ _______

auxiliary of Ahmadi women).

As the Ahmadiyya Muslim Jamaat has spread worldwide, this department, with focus on the health and physical wellbeing has naturally been established worldwide. Every local, regional and national Ijtema makes provisions for sport competitions, thus encouraging Ahmadis of all age groups to maintain physical fitness.

Addressing the students of Jamia Ahmadiyya UK at their sports rally, Hazrat Khalifatul Masih Vaa instructed them to indulge in physical activity and sport for at least an hour and a half daily.

This is the standard expected by Huzooraa of the Jamaat's Waqifeen and is sufficient to show how much importance Huzooraa gives to general health.

One way of celebrating the World Health Day could be to bear in mind that Huzoor expects us to live with good health, be thankful to Allah for it and pray to Allah that we are able to live longer to serve His Jamaat.

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Friday April 6 2018 | AL HAKAM

Book Intro

The Munir Inquiry Report Name of Book: Report of the Court of Inquiry constituted under Punjab Act II of 1954 to enquire into the Punjab Disturbances of 1953.

This book is an official document published by the Government of Pakistan and is officially titled, Report of The Court of Inquiry constituted under Punjab Act II of 1954 to enquire into the Punjab Disturbances of 1953.

It is commonly known as the “Munir Inquiry Report” or the “Munir-Kiyani Report”.

The anti-Ahmadiyya sentiment that had been brewing for decades turned into a violent movement in 1952. The opponents of the Ahmadiyya Muslim Jamaat united on one issue – Ahmadis be declared non-Muslims.

This, in itself, is quite historic in that the Ulema of the Muslim Ummah have seldom agreed on any issue; “seldom” being a generous overstatement based on benefit of doubt. Ahmadis in Pakistan had always been known for being more educated, honest and progressive. This resulted in Ahmadis progressing to higher ranks in the Pakistani bureaucracy and other public service institutions. The jealousy of their opponent circles would come to surface from time to time, but it turned into a unified force by the appointment of Sir Zafrullah Khanra, an Ahmadi stalwart, as the first Foreign Minister of Pakistan.

The so-called Ulema called for him to be removed but the demand was always seen as unfounded. They had to devise a ground and this they found

in declaring them non-Muslim; this, as they put it, left an infidel in charge of the foreign policies of a “Muslim” nation. It was portrayed as a grave threat for the integrity of the whole nation.

This sentiment of hate turned into the anti-Ahmadiyya agitation that saw a great deal of violence directed towards Ahmadis in Pakistan. February and March, 1953 saw human rights and religious freedom, in the words of Francis Robinson, “being sacrificed on the altar of politics” in Pakistan.

Ahmadis were persecuted in every possible manner, from being hated to having their properties looted.

This led to martial law being imposed in Punjab, to somehow bring the situation under control. The governments in those infancy years of Pakistan were not as bigoted as they have been since Z A Bhutto decided to shift his mind-set from the left to the far-right. Khawaja Nazimuddin, the then Prime Minister of Pakistan, sensed the gravity of the issue and instructed that a special Inquiry Commission be set up to assess the whole situation.

Headed by Justice Muhammad Munir and Justice M R Kiyani part the bench, the commission called to the dock all parties involved.

The anti-Ahmadiyya Majlis-eAmal (or Ahrar as they are commonly known) were given a full opportunity to have their demands recorded and also to explain what grounds they were based on. Ahmadis also got a chance to clarify the theological differences before the inquiry commission. As

the Ahrar upheld their demand to declare Ahmadis as non-Muslims, the commission asked for the definition of the word “Muslim” so that it could be easier for them to then see who could be declared “non-Muslim”. It is a great historical irony that all anti-Ahmadiyya “Muslims” could not agree on a single definition of “Muslim”.

The whole document is worth a thorough read, but the concluding remarks by Justice Munir are especially worthy of notice.

“Everybody agrees that the Ahrar were a subversive force. They were opposed to the creation of Pakistan.

Sardar Abdur-Rab Nishtar thinks that they were anxious to ‘rehabilitate’

themselves. In 1950 and in 1952, Mr Anwar Ali, then DIG (CID) strongly recommended that they should be declared an unlawful body.

“Further, we feel that the Ahrars were treated as family members and the Ahmadis as strangers.”

His remarks end with these words: “But if democracy means the subordination of law and order to political ends—then Allah knoweth best and we end the report.”

Tariq Ali, in his book The Duel, very rightly states, “The published report, I have often argued, is a classic of its type, a modern masterpiece of political literature.” ___________ _______

(AB)

Editor: Qaasid Muin Ahmad | Design & Layout: Jalees Ahmad|© Al Hakam 2018