Taqwa is the root of every good: Huzoor delivers Jalsa Salana UK’s inaugural address
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Uphold highest examples of worship and modesty for your children’s tarbiyat: Huzoor addresses Ahmadi women at Jalsa Salana UK 2024
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Create an atmosphere of true brotherhood: Huzoor outlines responsibilities of Jalsa workers and guests
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Hadeeqatul Mahdi, 28 July 2024: Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa arrived at the jalsa gah just after 4 pm. He then took a seat on the stage, accompanied by hearty slogans of takbir, and greeted everyone with assalamo alaikum wa rahmatullah
Before the formal session, Rafiq Ahmad Hayat Sahib, Amir Jamaat-e-Ahmadiyya UK, read out a message of goodwill, sent by King Charles III for the Jalsa attendees.
The concluding session of Jalsa Salana UK 2024 then commenced with a recitation of the Holy Quran – Aal-e-‘Imran, Ch.3: V. 191-196 – followed by its Urdu translation, both presented by Mahmood Wardi Sahib. Next, an Arabic poem [qasidah] of the Promised Messiahas, written in praise of the Holy Prophet Muhammadsa, was recited by Faraj Odeh Sahib, followed by its Urdu translation which was presented by Mansoor Zia Sahib. This was followed by an Urdu poem of the Promised Messiahas, recited by Murtaza Mannan Sahib.
Then, Secretary Ta‘lim UK was called to read out the names of Ahmadi students who had achieved academic excellence over the year. Next, Rafiq Ahmad Hayat Sahib, Amir Jamaat-e-Ahmadiyya UK, announced the name of the awardee of the Ahmadiyya
Muslim Prize for Advancement of Peace for 2024. The 2024 prize is to be awarded to Nicolò Govoni, founder of Still I Rise
Then, Hazrat Amirul Momineenaa came to the podium and once again conveyed his salaam to everyone. He then recited, tashahhud, ta‘awwuz, and Surah al-Fatihah and delivered a faith-inspiring address on the Promised Messiah’sas love for his master,
the Holy Prophet Muhammad, peace and blessings of Allah be upon him, a brief summary of which is given below.
Introduction
Huzooraa initiated his address by acknowledging the depth and breadth of
Continuous progress of Islam Ahmadiyyat: Huzoor delivers the second-day address at Jalsa Salana UK 2024
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Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa
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It was narrated by Hazrat Abu Hurairahra that, “One day, while the Prophetsa was sitting with the people, Gabriel came and asked, ‘What is iman [faith]?’ The Prophetsa replied, ‘Iman is to believe in Allah, His angels, His meeting, His Messengers, and to believe in the resurrection.’ He then asked, ‘What is Islam?’ The Prophetsa answered, ‘Islam is to worship Allah and not associate anything with Him, to perform the prescribed prayers, to pay the obligatory charity, and to fast during Ramadan.’ He then asked, ‘What is ihsan?’ The Prophetsa said, ‘Ihsan is to worship Allah as though you see Him, and if you cannot see Him, then indeed He sees you.’ He then asked, ‘When is the Hour?’ The Prophetsa said,
‘The one questioned about it knows no better than the questioner. But I will tell you about its signs: when the slave woman gives birth to her master, and when the shepherds of black camels start competing with others in the construction of tall buildings. These are among the five matters which nobody knows except Allah.’ Then the Prophetsa recited the verse: ﺔﻋﺎسلَّا
[‘Verily, with Allah alone is the knowledge of the Hour.’ (Surah Luqman, Ch.31: V.35)] Then he turned away. The Prophetsa said, ‘Bring him back to me.’ But they saw nothing. He said, ‘That was Gabriel, who came to teach people their religion.’”
(Sahih al-Bukhari, kitabu l-iman, Babu su’ali Jibrila n-nabiyyasa ‘ani l-imani wa l-islami wa l-ihsan wa ‘ilmi s-sa‘ah, Hadith 50)
Hazrat Mirza Ghulam Ahmadas, In His Own Words
“There has been no Prophet in the history of the world who has not imparted teachings of prayer. It is prayer which forges a bond between man’s servitude (ubudiyyat) and divine providence (rububiyyat). It is difficult to tread this path, but one who does will find that prayer is a means by which all these difficulties become easy and painless. [...] When an individual prays to God incessantly, they become a whole new person altogether; their spiritual impurities are cleansed and they are blessed with a kind of pleasure and tranquillity; after they are freed from
the topic concerning the Holy Prophet Muhammad, peace and blessings of Allah be upon him. He mentioned that despite the vastness of the subject, he would present key extracts illustrating the true status of the Holy Prophetsa elucidated by the Promised Messiahas
Promised Messiah’sas love for the Holy Prophetsa
Huzooraa described the Promised Messiah’sas profound love for the Holy Prophetsa, stating it was characterised by complete selfeffacement [fana] in the Holy Prophet’ssa being. He highlighted how the Promised Messiahas set a path for attaining true love and devotion to the Holy Prophetsa, providing guidance that could enlighten even those who opposed his message.
Huzooraa expressed that the Ahmadiyya Muslim Jamaat has faced ongoing opposition based on misconceptions that the Promised Messiahas – God-forbid – sought to diminish the status of the Holy Prophetsa. He pointed out that these allegations stem from the selfserving motives of certain Muslim clerics.
Huzooraa said:
“Since the time of the Promised Messiah’sas claim, the opponents of Ahmadiyyat have been accusing him of blaspheming the Holy Prophetsa by claiming
“ I say truly that no one can be held to be righteous and the winner of the pleasure of God Almighty, nor can he be the recipient of the bounties, blessings, understandings, verities and visions which are bestowed at the highest degree of the purity of the soul, till he is completely lost in his obedience to the Holy Prophet, peace and blessings of Allah be on him.”
all forms of prejudice and ostentation, they patiently endure all the hardships which arise on the path of God. They endure for the sake of God all those hardships which others do not and cannot bear, and they do so only to attain the pleasure of God Almighty. It is then that God Almighty, who is the Gracious and Merciful Lord, and the Epitome of compassion, turns His sight towards such a person and removes all of their troubles and impurities, and grants them bliss.”
(Malfuzat [English], Vol. 3, p. 166)
to be the Messiah and Mahdi. They argue that this alleged insult is intolerable, and they have used this pretext to oppose the Jamaat until today, claiming that he dishonoured and disrespected the Holy Prophetsa.”
Huzooraa discussed how opponents use false accusations to justify persecution and deny Ahmadis their human rights, emphasising that these actions are driven by ignorance and a desire to exploit religious sentiments for personal gain.
Huzooraa explained:
“In reality, these so-called religious scholars are motivated by personal interests, disguising their aims under the guise of religion to strengthen their own positions. By leveraging these accusations, they have justified all forms of oppression against Ahmadis to secure personal and political gains. They refuse to contemplate or seek the truth in the Promised Messiah’sas words and writings, as doing so would jeopardise their interests. Instead, they have poisoned the minds of the public by exploiting their influence.”
Huzooraa added:
“The general public, lacking knowledge and trusting these scholars, believe that
Hazrat Mirza Ghulam Ahmad Qadianias insulted the Holy Prophetsa, while the truth is entirely opposite. The claim of the Promised Messiahas is that whatever he attained was through the Holy Prophet Muhammadsa, and all his accomplishments stemmed from his love and devotion to him. He clearly stated that without Prophet Muhammadsa, he was nothing. From his early writings and discourses to his final days, his words and books are filled solely with the love of Prophet Muhammadsa.”
Huzooraa highlighted the Promised Messiah’sas assertions of his deep reverence for the Holy Prophetsa. He noted that the Promised Messiahas consistently proclaimed his achievements and spiritual status as blessings derived solely from his adherence and complete obedience to the Holy Prophetsa
Huzooraa reflected on the Promised Messiah’sas teachings regarding the unparalleled status of the Holy Prophetsa as the greatest of all Prophets, whose obedience could enrich one’s life both in this world and the hereafter.
Further elaboration was given on the unique spiritual beneficence of the Holy Prophetsa, which the Promised Messiahas frequently emphasised in his writings and speeches.
Huzooraa reiterated the Promised Messiah’sas view that the Holy Prophetsa was the epitome of prophetic perfection, unmatched in his devotion to God and his ability to reflect divine qualities.
Insights were shared on the Promised Messiah’sas portrayal of the Holy Prophet’ssa perfect embodiment of prophethood and his role as the ultimate intercessor for humanity’s salvation [najat].
Intercession and salvation
Huzooraa conveyed the Promised Messiah’sas
assertions that the Holy Prophet, peace and blessings of Allah be upon him, is the sole intercessor whose advocacy is essential for salvation, emphasising that every spiritual blessing is contingent upon following the Holy Prophetsa
Promised Messiah’sas expression of love
Hazrat Khalifatul Masihaa said:
“The Promised Messiahas emphatically stated that our Prophetsa was sinless and the Seal of the Prophets, a status that no one else could achieve. He proved to the opponents the high moral standards of the Holy Prophetsa, established his divine light and glory, and clarified to the world that the position of the Seal of the Prophets meant no new sharia could come and no other prophet with a [new] sharia could appear; the sharia ended with him. The exalted status granted to him has never been given to anyone else.”
Huzooraa shared examples of the Promised Messiah’sas poetic expressions of love and respect for the Holy Prophetsa, which vividly illustrate his profound reverence and the deep impact of the Holy Prophet’ssa teachings on his life.
Huzooraa presented a Persian couplet of the Promised Messiahas in which he said:
“After God, I am inebriated with the love of Muhammadsa. If this is infidelity, then by God I am a great infidel.”
Huzooraa recounted instances from the life of the Promised Messiahas that demonstrated his immense love and respect for the Holy Prophetsa, refuting any claims of disrespect or blasphemy from his opponents.
Huzooraa encapsulated the essence of the Promised Messiah’sas teachings and his unwavering love for the Holy Prophet, peace and blessings of Allah be upon him. He mentioned that the Promised Messiah’sas writings and actions consistently affirmed the supreme status of the Holy Prophetsa as the final law-bearing Prophet and the perfect exemplar for all mankind.
Next, Huzooraa shares several profound
extracts from the writings of the Promised Messiahas that illustrate the exalted status of the Holy Prophet Muhammadsa Praise
Huzooraa shared how the Promised Messiahas extensively praised the Holy Prophetsa, elucidating that all miracles and divine communications acknowledged in other religions as past events are actively experienced in Islam through the blessings of the Holy Prophet Muhammadsa. He emphatically refuted the misconceptions that the Promised Messiahas diminished the Holy Prophet’ssa status, instead asserting that his writings elevate it significantly.
Huzooraa recounted the Promised Messiah’sas responses to accusations against his claims, clarifying that true love and following of the Holy Prophetsa are the means to divine closeness, a point profoundly misunderstood by the opponents.
Huzooraa quoted the Promised Messiahas as saying:
“I say truly that no one can be held to be righteous and the winner of the pleasure of God Almighty, nor can he be the recipient of the bounties, blessings, understandings, verities and visions which are bestowed at the highest degree of the purity of the soul, till he is completely lost in his obedience to the Holy Prophet, peace and blessings of Allah be on him. This is affirmed in the Word of God, as it is said: ‘Say, If you love Allah, follow me: then will Allah love you.’ (Al-e-Imran, 3:32) I am the practical and living proof of this Divine promise.”
‘Thousands upon thousands of blessings and peace be upon him!’
Huzooraa explained the Promised Messiah’sas astonishment at how critics failed to grasp the elevated status of the Holy Prophetsa, even towards the end of his life. He emphasised the Promised Messiah’sas consistent reverence and declaration of the Holy Prophet’ssa unique closeness to Allah. The Promised Messiahas said:
“I always wonder what a sublime Prophet this Arabian Prophet is, whose name is Muhammad (thousands upon thousands of blessings and peace be upon him). One cannot fathom the limit of his sublime status and it is not given to man to estimate the extent of his spiritual effectiveness. It is a pity that his rank has not been recognized as it should have been. He is the champion who restored to the world the Tauhid which had disappeared from the world; he loved God to the extreme and his soul melted to the extreme out of sympathy for mankind. Therefore, God, who knew the secret of his heart, exalted him above all the Prophets and all the first ones and the last ones and bestowed upon him all that he desired within his lifetime. It is he who is the fountainhead of every grace, and anyone who claims any superiority without acknowledging his grace is not a human being but is the spawn of Satan, because he (the Holy Prophetsa) has been bestowed the key to every exaltation and he has been given the treasure house of every understanding. He who does not receive through him is deprived forever. I am nothing and possess nothing. What am I and what do I amount to? I would be ungrateful if I were not to confess that I have found true Tauhid through this very
Prophet. I have attained the recognition of the Living God through this same perfect Prophet and through his light. The honour of converse and communion with God, through which I behold His countenance, has been bestowed upon me through the same Great Prophet. The rays from this Sun of Guidance fall upon me like sunshine and I continue to be illumined only so long as I am facing towards it.” (The Philosophy of Divine Revelation, pp. 137-138)
Spiritual strength of the Holy Prophetsa
Huzooraa described how the Promised Messiahas defended the ongoing validity and superiority of the Holy Prophet’ssa spiritual teachings, which continue to inspire true reformers like himself, refuting claims that he sought to begin a new religion or diminish the Holy Prophet’ssa role as the Seal of the Prophets [Khatam an-Nabiyyin].
Status of the Holy Prophetsa
The Promised Messiah’sas writings, as shared by Huzooraa, portrayed the Holy Prophetsa as the epitome of divine light and spiritual perfection, unmatched in human history.
Huzooraa conveyed the Promised Messiah’sas profound distress over insults directed at the Holy Prophetsa by nonMuslims, emphasising his intense emotional pain and staunch defence of the Holy Prophet’ssa honour.
The Promised Messiahas said:
“That light of high degree that was bestowed on perfect man was not in angels, was not in stars, was not in the moon, was not in the sun, was not in the oceans and the rivers, was not in rubies, emeralds, sapphires, or pearls; in short, it was not in any earthly or heavenly object. It was only in perfect man whose highest and loftiest and most perfect example was our lord and master, the Chief of the Prophets, the Chief of all living ones, Muhammad, the chosen one, peace and blessings of Allah be on him. That light was bestowed on this man and, according to their ranks, upon all those who bore the same colour to some degree [...]. This dignity was found in its highest and most perfect form in our lord and master and our guide, the immaculate Prophet, the righteous one, testified to by the righteous, Muhammad, the chosen one, peace and
blessings of Allah be on him.” (A’ina-eKamalat-e-Islam, Ruhani Khazain, Vol. 5, pp. 160-162)
Devotion and expression of love
Huzooraa recounted the Promised Messiah’ssa profound expressions of love and veneration for the Holy Prophetsa, presented during a gathering. He highlighted the unparalleled excellence of the Holy Prophetsa as confirmed by the Promised Messiah’sas personal spiritual experiences.
The Promised Messiahas said:
“The insults that have been offered to Islam and the Holy Prophet, peace and blessings of Allah be on him, the attacks that have been made against Divine Law and the apostasies and heresies that have become widespread, cannot be matched in any other age. Is it not true that in a short while in India alone a hundred thousand people have become Christians, and more than sixty million books have been published in opposition to Islam, and people belonging to high families have lost their religion, and those who used to describe themselves as the descendants of the Holy Prophet [peace and blessings of Allah be on him] have put on the garment of Christianity and have become his enemies, and numberless books full of vile abuse of the Holy Prophet, peace and blessings of Allah be on him, have been published?
“My heart cries out with tears that if these people had murdered my children before my eyes, and had cut to pieces my sincere friends, and had killed me with great humiliation, and had possessed themselves of all my property, I would not have been so pained and my heart would not have been so hurt as it has been pained and hurt by the insults offered to the Holy Prophet, peace and blessings of Allah be on him.” (A’inae-Kamalat-e-Islam, Ruhani Khazain, Vol. 5, pp. 51-52)
In his concluding remarks, Huzooraa reiterated the Promised Messiah’sas ultimate respect and love for the Holy Prophetsa, encapsulated in powerful prayers and salutations that call upon the highest divine blessings for the Holy Prophetsa
The Promised Messiahas said:
“It is a strong argument in support of the truth of the Holy Prophet [peace and blessings of Allah be on him] that he was raised in an age when the world had fallen
into deep darkness and called for a grand Reformer. He departed the world at a time when hundreds of thousands of people had abandoned paganism and idol worship and had adopted the Unity of God and the straight path. Such perfect reform was particular to him that he taught a people who were at the level of animals, the ways of humanity. In other words, he converted wild beasts into men, and then turned them into educated men, and then made them men of God, and breathed spirituality into them and created a relationship between them and the True God. They were slaughtered like sheep in the cause of God and were trodden under foot like ants, but they did not abandon their faith, and marched forward in the face of every calamity.
“Doubtless, the Holy Prophet, peace and blessings of Allah be on him, was a second Adam and indeed was the true Adam for the establishment of spirituality through whom all human excellences arrived at their perfection, and all good faculties were devoted to their proper task and no branch of human nature was left barren. Prophethood ended with him not only because he was the last Prophet in point of time, but also because all the excellences of Prophethood reached their climax in him. As he was a perfect manifestation of Divine attributes, his law had the qualities of both majesty and beauty. That is why he was named both Muhammad and Ahmad [peace and blessings of Allah be on him]. And there was no miserliness in his Prophethood; Indeed, it was destined for the benefit of the whole world since the beginning of time.” (Lecture Sialkot, Ruhani Khazain, Vol. 20, pp. 206-207)
The Promised Messiahas said:
“How shall we express our gratitude to God who bestowed upon us the good fortune to follow the Prophet who is a sun for the souls of the righteous as there is a sun for the bodies. He appeared in a time of darkness and illumined the world with his light. He was neither tired nor fatigued till he purified all parts of Arabia from associating partners with God. He is the proof of his own truth for his light is present in every age and true obedience to him purifies a person as the clear and transparent water of a river cleanses dirty linen. Who has come to us with a sincere heart and has not witnessed that light, and who has knocked honestly on that door for whom it has not been opened? But the pity is that most people prefer the lower life and do not desire that higher light should enter into them.” (Chashma-eMa‘rifat, Ruhani Khazain, Vol. 23, pp. 301303)
Huzooraa concluded his address by urging the Jamaat to intensify their expressions of love for the Holy Prophetsa through heartfelt recitations of Durood Sharif. He stressed the transformational impact of truly heartfelt prayers, encouraging all to imbibe a deep, passionate connection with the Holy Prophet Muhammad, peace and blessings be upon him.
In the end, Huzooraa led everyone in a silent prayer, after which he announced the attendance of Jalsa Salana UK 2024 to be 43,460.
(Report prepared by Al Hakam)
2 August 1935: On this day, the Ahrar’s anti-Ahmadiyya agitation was discussed in the House of Commons of the British Parliament.
For more details, see “Historical analysis of Ahrar’s anti-Ahmadiyya agitation – Part 3”, at alhakam.org (20 October 2023, pp. 16-20).
2 August 1961: On this day, Maulana Karam Ilahi Zafar Sahib, the pioneer missionary in Spain, reported back to Markaz about his preaching activities, for example, a university student accepted Islam Ahmadiyyat, tabligh to a Chilean lady, and accounts regarding other students who he had met while vending perfumes.
For more details of his Tabligh ventures, see: “The Perfume Vendor – Fragrance of Islam in Spain” at alhakam.org (6 April 2018, p. 3).
3 August 1990: The whole world witnessed Iraq’s invasion and annexation of Kuwait on 2 August 1990. The following day, Hazrat Khalifatul Masih IVrh began a series of sermons on this issue, amounting to 17 in total. These sermons have been compiled in book form. Huzoorrh unmasks the injustices and double standards of both Eastern and Western nations. (Silsila Ahmadiyya, Vol. 4, p. 863)
To read the English rendering of these sermons, see www.alislam. org.
5 - 6 August 4 August
4 August 1926: On this day, The Evening Chronicle of Newcastle mentioned the missionary efforts of the Ahmadiyya Muslim Jamaat under the title “Islam Invades the States, Missionary Force to be Reckoned with, Christianity Menaced?”
For more details, see “Promised Messiah’s message spreads to corners of earth and continues through Khilafat-e-Ahmadiyya”, at alhakam. org (17 March 2023, pp. 6-9).
4 August 1967: On this day, Hazrat
Khalifatul Masih IIIrh led his Friday prayer in the UK’s Lake District area of Windermere. Huzoorrh said that only through prayer can Western nations be attracted to Islam. (Khutbat-e-Nasir, Vol. I, p. 799)
5 August 1976: During his first-ever tour of America, on this day, Hazrat Khalifatul Masih IIIrh addressed a press conference in New York. Huzoorrh was asked about the purpose of his tour. On the same evening, Huzoorrh also attended a reception given by the New York Jamaat, which was also attended by diplomatic representatives of various countries appointed to the United Nations. (Silsila Ahmadiyya, Vol. 3, pp. 594595)
5 August 1982: During his tour of Norway, on this day, Hazrat Khalifatul Masih IVrh addressed a press conference in Oslo. This was his first press conference outside Pakistan as Khalifatul Masih. (Silsila Ahmadiyya, Vol. 4, p. 816)
6 August 1945: On this day, the United States callously dropped nuclear bombs on the Japanese city of Hiroshima, and then on Nagasaki three days later. This horrific act resulted in a huge catastrophe, leaving thousands of people dead and injured while destroying the cities as well.
During his Friday Sermon on 10 August 1945, Hazrat Khalifatul Masih IIra spoke about this heinous event and presented the Islamic teaching in relation to establishing peace in the world.
For more details, see “The 6 & 9 August 1945 tragedy of Hiroshima and Nagasaki and the Ahmadiyya call for peace” at alhakam.org (5 August 2022, p. 20).
6 August 1976: The annual convention of Jamaat America was
graced and addressed by Hazrat Khalifatul Masih IIIrh, on this day. Huzoorrh announced a comprehensive plan for the tarbiyat of the new generation and reminded the American Ahmadis of their important responsibility to save humankind from total annihilation. (Silsila Ahmadiyya, Vol. 3, p. 595)
6 August 1982: On this day, Hazrat Khalifatul Masih IVrh presided over the first Majlis Shura of Norway and announced that the system of Majlis Shura should be established in every country of the world where the Jamaat is established. (Silsila Ahmadiyya, Vol. 4, p. 816)
7 August 1987: On this day, Hazrat Khalifatul Masih IVrh while exhorting the cleaning of the mosques, suggested that people with worldly wealth and higher status should devote a day to cleaning the house of God. (Khutbat-e-Tahir, Vol. 6, p. 519)
7 August 1998: Hazrat Khalifatul Masih IVrh directed keeping a Red Book in all of Jamaat’s administrative offices and at individual levels too, in which all important issues and defects are recorded for future consideration. (Khatbat-e-Tahir, Vol. 17, p. 537)
For more details on this important instruction, see: “The Jalsa Salana Red Book” at alhakam.org (2 August 2019, p. 5).
8 August 1976: During his tour of Canada, Hazrat Khalifatul Masih IIIrh arrived in Toronto, on this day, where he was received by about four hundred members of Jamaat. This was a historic moment for this land
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when, for the first time, a Khalifatul Masih was visiting the country of Canada. (Silsila Ahmadiyya, Vol. 3, p. 595)
8 August 1982: On this day, during his tour of Europe, Hazrat Khalifatul Masih IVrh arrived in Gutenberg, Sweden and addressed a press conference. On the same day, he presided over the first Majlis Shura of Sweden. (Silsila Ahmadiyya, Vol. 4, p. 816)
8 August 2014: During his Friday Sermon on this day, speaking about the opposition to Ahmadiyyat, Hazrat Khalifatul Masih Vaa said:
“If we wish to see a change in circumstances and save the Jamaat from these trials, then, as a Jamaat [community], we must prostrate to Allah by purifying our souls for His sake and sincerely and earnestly praying to Him. If we submit to Allah in this manner and this is the state across the Jamaat and our nights are spent in such a way that we pray for the Jamaat, then in a matter of a few days, as a result of a few nights’ prayers, a revolution can be brought about. Otherwise, a revolution shall come and circumstances shall change, but this will take time. It is the Almighty Allah’s promise that circumstances will change, inshaAllah.” (Khutbat-e-Masroor, Vol. 12, p. 481)
Hadeeqatul Mahdi, 25 July 2024: On the evening before Jalsa Salana UK 2024, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa arrived at the Hadeeqatul Mahdi to inspect the preparations and to inaugurate the duties. Huzooraa toured and inspected some of the departments.
At approximately 9 pm BST, Huzooraa arrived at the jalsa gah and was welcomed with hearty slogans of takbir. Huzooraa then called Hafiz Tayyib Ahmad Sahib to recite a portion of the Holy Quran, Surah al-Baqarah, Ch.2: V.145.
Hazrat Amirul Momineenaa then delivered a brief address in which he said that he deemed it more befitting to provide words of advice today rather than a week before the Jalsa as initially planned by the organisers. He emphasised the great blessing of Allah upon the Ahmadiyya Muslim Jamaat, highlighting how, in a world engrossed with materialism, Ahmadi children, youth, and adults, both men and women, present themselves to serve the faith. Huzooraa specifically mentioned delegations of youth from Mauritius and Canada who had come to volunteer at the Jalsa.
Huzooraa said, “While the world is engaged in frivolous pursuits, Ahmadi men, women, youth and children voluntarily dedicate themselves to a noble cause, performing their duties with sincerity and loyalty.” He also said, “Every Ahmadi who volunteers for duties does so with profound devotion. This time, we even have attendees from Mauritius – including children and youth – who have performed their tasks with great sincerity and continue to do so. May Allah reward them and enable them to learn significantly from this experience.
“Similarly, visitors from Canada are among us. May Allah grant them the ability to perform their [wind up] duties with the same fervour, under the grateful
acknowledgement that He has provided them with this opportunity to serve.”
With reference to the sayings of the Promised Messiahas, Huzooraa reminded the attendees of the spiritual purpose of the Jalsa. He urged the volunteers to be grateful for the opportunity to serve, and to always maintain this sentiment of gratitude.
He noted that each year brings new departments and improvements, and among the older age groups, there is such experience that they are able to teach the next generation how to work and serve. This, he stated, is the hallmark of progressing nations: training the next generations to achieve the goals set before them.
Huzooraa again emphasised to the volunteers the privilege of being able to serve and reminded them about the importance of supplications and prayers. He admonished them to act with the highest morals when dealing with others and to always keep smiling. Despite the long hours of work, volunteers should not exhibit any unhappiness towards the guests or any weakness of morals. He concluded by praying for their success and that Allah may enable them to carry out their duties effectively.
Huzooraa said:
“Above all, focus on prayer and consistently treat every guest with courtesy. Always keep smiling. Despite sometimes having to stay awake for many hours during operations – potentially the entire 24 hours –never let your smiles, the joy on your faces or the standards of your manners diminish. May Allah grant you all the capability to maintain this.” Amin
In the end, Huzooraa led everyone in silent prayer. He then asked for azan to be called, before leading everyone in the Maghrib and Isha prayers.
(Report prepared by Al Hakam)
Wireless message from SS Pilsna, reaching Italy, and news of arrival in London, 1924 100 Years Ago...
“Inform Khalifa Taqiuddin (son of Dr Khalifa Rashiduddin) that he is granted permission to come to England (for the completion of his degree in medicine).
“Send the book, ‘Tohfa Kabul’, by mail to the Amir of Kabul.
“Congratulations to Mir Sahiban, (Mir Nasir Nawab Sahib, Mir Muhammad Ismail Sahib, and Mir Muhammad Ishaq Sahib) on the birth of the son of (Mir Muhammad Ishaq Sahib). May Allah make him blessed.
Name the child ‘Muhammad Dawood.’
“Name the son of (Khan) Muhammad Amin (Sahib) ‘Muhammad Latif’ and the son of Chaudhry Ali Muhammad Sahib ‘Burhan Muhammad.’
“Several letters have been received, but no letter from my family was present in the last mail.
“Khalifatul Masih.
“From: SS Pilsna. Time: 9:40 am. Date: 13 August 1924.”
“[We have] safely reached the Brindisi Port, Italy.
“Khalifatul Masih.
“From: Italy. Time: 11:30 am. Date: 16 August 1924.”
Arrival in London
“[We have] arrived safely in London on 22 August [1924]. The health of Hazrat Khalifatul Masih [IIra] is well. Sayal (Chaudhry Fateh Muhammad Sahib) and Irfani (Sheikh Yaqub Ali Sahib) have also arrived.
“Rahim Bakhsh.
“From: London. Time: 9:45 am. Date: 23 August 1924.”
(Translated by Al Hakam from the original Urdu, published in the 21, 23, and 30 August 1924 issue of Al Fazl)
Hadeeqatul Mahdi, Friday, 26 July 2024: Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa delivered the Friday Sermon at Jalsa Salana UK 2024.
In his Friday sermon, Hazrat Amirul Momineenaa highlighted the transformation of Hadeeqatul Mahdi into a temporary city dedicated to spiritual learning and detachment from materialism. Huzooraa reminded everyone that the primary goal of attending the Jalsa should transcend basic comfort, focusing instead on significant spiritual and moral upliftment.
Guidance for volunteers
Huzooraa first addressed the volunteers, who play a crucial role in the smooth running of the Jalsa. He emphasised the importance of viewing all guests as direct guests of the Promised Messiahas, urging volunteers to serve with humility and patience, regardless of any challenging behaviour they might encounter. Volunteers were reminded to maintain the highest standards of conduct, reflecting true Islamic values of hospitality and kindness, as this is vital for upholding the true status of the Ahmadiyya Muslim Jamaat worldwide.
Huzooraa said:
“In serving the guests of the Jalsa Salana, regard them as the guests of the Promised Messiahas. Serve them, recognising that they have come here for a noble purpose out of devotion to Allah. Exhibit the highest standards of morality. If, in your opinion, any excess is committed by a guest, overlook it. This is our tradition. These are the lofty morals. This is the command of Allah and His Messengersa. This is what the Promised Messiahas desired from us. As far as hospitality and the demonstration of high moral standards are concerned, by the grace of Allah, this has become a distinctive characteristic of the Ahmadiyya Muslim Jamaat in every country. Special attention is paid to this during the days of the Jalsa Salana. Thus, here too, as always, all workers should display those noble qualities that are the hallmark of Islamic teaching.”
Huzooraa also quoted a saying by the Promised Messiahas emphasising the importance of being sensitive to guests’ feelings, noting that the heart of a guest is as delicate as glass and can easily be shattered by even the slightest mishandling. Huzooraa emphasised the importance of fulfilling
one’s duties towards guests with the utmost dedication.
Turning his attention to the attendees, Huzooraa advised the guests to immerse themselves fully in the spiritual atmosphere of the Jalsa. He urged them to prioritise spiritual growth over material comforts and to be forgiving of any involuntary shortcomings in the Jalsa arrangements.
Spirituality over material comfort: Huzooraa said that Jalsa guests are travelling for the sake of Allah and, as such, they should minimise their concern with material luxuries to fully benefit from the spiritual atmosphere. He further noted that understanding and embracing this principle is crucial as it helps in overlooking any shortcomings or mistakes made by the organisers, which otherwise often lead to complaints.
Equal treatment: Huzooraa emphasised the Promised Messiah’sas extraordinary respect and care for guests. Specifically, during the Jalsa, the Promised Messiahas advised uniform treatment of all attendees, ensuring that hospitality services provided equal facilities to the thousands gathered, as far as possible. However, Huzooraa noted exceptions for non-Ahmadis or foreign guests who, due to specific necessities, might require special arrangements.
Appropriate use of time: Huzooraa said that Jalsa Salana is a time for enhancing spiritual education and strengthening the bonds of brotherhood, as emphasised by the Promised Messiahas. However, Huzooraa noted that while personal interactions are important and valuable, they should not overshadow participation in the programme or disrupt the Jalsa schedule. Excessive socialising, especially during meals, has been observed to delay subsequent activities and prayer times. Huzooraa advised guests to be considerate of the schedule and their hosts’ duties by minimising the length of their social gatherings and promptly vacating dining areas. This approach helps maintain a harmonious atmosphere, allowing the Jalsa to fulfil its purpose.
Patience: Huzooraa said, that during large gatherings, such as the Jalsa Salana, where significant numbers congregate, minor conflicts and complaints are occasionally reported. Though such incidents are limited,
they can negatively impact the overall ambience of the event. Huzooraa emphasised the Quranic teaching that a true believer is one who suppresses anger. He advised both the aggrieved and the aggressors to reflect on the purpose and environment of the Jalsa, to overlook minor offences, and to exhibit patience and tolerance.
ID checks and delays: In his sermon, Huzooraa highlighted the challenges faced during security checks at large gatherings, particularly under the stringent requirements dictated by current security concerns. He noted that these checks, while necessary, can cause discomfort and delays, especially on the ladies’ side, where attendees often arrive with children and numerous belongings. Huzooraa pointed out that the accumulation of excessive baggage not only slows down the process but also leads to unnecessary holdups. He advised those not staying onsite at the event to minimise the items they bring in the coming days, emphasising the importance of bringing only essential items for children to alleviate delays. This adjustment, Huzooraa suggested, would help reduce the waiting times and ensure the smooth conduct of the event, thus preventing undue criticism of the organisers, who often face blame for delays caused by the attendees themselves.
Kindness: Huzooraa underscored the teachings of the Holy Prophetsa on fostering connections and displaying generosity, even to those who may not reciprocate. He highlighted the importance of responding to negative behaviour with patience and kindness. Huzooraa called upon duty workers and volunteers at gatherings to facilitate a smooth experience for guests, suggesting increased staffing during peak times to better manage the flow of attendees. He also reminded everyone of the higher purpose of such gatherings – to cultivate a spiritual environment and embody the teachings of Islam through exemplary behaviour. This approach, he noted, serves as a form of silent tabligh that leaves a lasting positive impact on all attendees, including non-Ahmadis and non-Muslims, by demonstrating the true, peaceful essence of Islam.
Spread salaam: Huzooraa discussed the significant role of the greeting of peace, ‘salaam’. He urged that developing a habit of saying salaam, regardless of whether one knows the person or not, is vital for fostering a welcoming and peaceful atmosphere. He
emphasised that the act of greeting someone with salaam transcends mere civility; it is a profound prayer for peace and security for the other person. This practice not only promotes a sense of safety and brotherhood but also deeply impresses both Muslim and non-Muslim guests, helping them to see the beauty and peace in Islamic teachings. Moreover, Huzooraa noted that regular exchange of salaam helps integrate new Ahmadis into the Jamaat more effectively.
Exhibitions: Huzooraa drew attention to the significance of various exhibitions held during the Jalsa Salana, marking the centenary of Hazrat Musleh-e-Maud’sra historic visit to the UK and Europe, including a [virtual] exhibition by the Ahmadiyya Archive & Research Centre. Huzooraa encouraged attendees to make the most of their time by visiting these educational exhibitions.
Covid-19: Huzooraa informed attendees about increased Covid-19 cases and the proactive measures taken by organisers. Recognising the risk posed by the congregation of people from various regions, he noted that homoeopathic preventive medicines are being made available at entrance points. Huzooraa advised that everyone entering should willingly accept or request this medicine as a precautionary measure. He also expressed his prayers for Allah’s protection for everyone against illness and any potential dangers during the event.
Security protocols: Huzooraa highlighted the crucial role of each individual in maintaining security during the Jalsa Salana. He reminded attendees that an effective security measure is vigilance: observing one’s surroundings and the people around. This proactive approach, Huzooraa advised, helps prevent potential threats from taking root. Above all, Huzooraa stressed the spiritual dimension of security, advocating for the power of prayer and the remembrance of Allah (zikr-e-ilahi) as the ultimate protection.
Conclusion
In the end, Huzooraa prayed that Allah may enable all to act upon this guidance, and may this Jalsa be one that is blessed for everyone. Amin
(Report prepared by Al Hakam)
Hadeeqatul Mahdi, 26 July 2024: At approximately 4:30 pm, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa hoisted the Liwa-e-Ahmadiyyat at the Jalsa site and then made his way to the jalsa gah for the inaugural session of Jalsa Salana UK 2024.
After arriving on the stage, Hazrat Amirul Momineenaa invited Feroz Alam Sahib to recite a portion of the Holy Quran: Surah Aal-e-‘Imran, Ch.3: V.133-137, followed by its Urdu translation. Muhammad Ismatullah Sahib was then called by Huzooraa to present an Urdu poem of the Promised Messiahas on the theme of taqwa (righteousness). Danish Khurram Sahib and Ehsan Ahmad Sahib then presented a Persian poem written by the Promised Messiahas. Mahmood Ahmad Talha Sahib presented its Urdu translation.
Thereafter, Hazrat Khalifatul Masih Vaa delivered his address for the inaugural session. After reciting tashahhud, ta‘wwauz and Surah al-Fatihah, Huzooraa highlighted the sacred purpose of Jalsa Salana, distinguishing it from ordinary worldly gatherings as envisioned by the Promised Messiahas. He elaborated on how the Jalsa is designed to serve as a spiritual retreat where participants deepen their faith, enhance personal purity, and foster a spirit of brotherhood in line with the teachings of the Promised Messiahas.
Zuhd
Hazrat Ameerul Momineenaa offered a detailed exposition on the Islamic concept of zuhd, clarifying its significance beyond mere abstention from worldly pleasures. It
is to live in the world, but not to be of this world, i.e., prioritising faith over worldly matters and never being heedless of Allah, regarding which the Promised Messiahas states:
“Faith and worldly affairs cannot coexist except in the case where Allah wills and makes a person’s nature so virtuous that even while engaging in worldly business, they still prioritise their faith. For instance, there is mention of a person in Tazkirat-ulAuliya who was involved in an exchange worth thousands of rupees. When a saint observed him with a divine gaze, he realised that despite the exchanges of these large sums of money, that person’s heart was never heedless of Allah, not even for a moment.”
Zuhd, Huzooraa explained, is the practice of sacrificing baser instincts and passions, prioritising spiritual over materialistic pursuits, and constantly striving to reject worldly greed and desires in favour of spiritual fulfilment. It involves a heartfelt desire to relinquish personal, selfish ambitions, submitting all desires to the will of Allah. It emphasises the importance of abstaining permanently from evil, not merely avoiding worldly pursuits but engaging with the world in a way that does not hinder one’s spiritual growth. True zuhd is not about ascetic withdrawal but about living among people and sacrificing
personal emotions and material possessions for the pleasure of Allah. This includes fulfilling the rights owed to Allah and humanity by appropriately utilising wealth without letting it become a barrier to attaining nearness to Allah. Through zuhd, believers aim to align their lives with the spiritual objectives set forth by the Promised Messiahas, ensuring that their actions in this world also benefit their hereafter.
Huzooraa highlighted zuhd as a crucial goal of the Jalsa Salana, as taught by the Promised Messiahas Zuhd, Huzooraa said, involves fulfilling the rights of Allah, eschewing all meaningless activities, and purging oneself of immorality. It also encompasses removing grudges, fostering reconciliation, and promoting brotherhood and harmony for the sake of Allah.
Taqwa: The root of all virtues
A significant portion of Huzoor’saa address was dedicated to discussing taqwa, or righteousness, which he identified as the foundation of all moral and spiritual virtues. The Promised Messiahas stated that one of the purposes of the Jalsa is to cultivate piety within oneself. All other objectives are interpretations of this primary purpose. The Promised Messiahas once wrote, “The root of every good is righteousness.” Allah
“During these days of the Jalsa, each person should continuously assess how well they are adhering to the teachings of Allah and His Messengersa. We should reflect on what Jalsa is teaching us and the transformative changes we are implementing within ourselves.
“Have the standards of our prayers and worship improved? Is our focus during prayer solely on Allah? Have we elevated our commitment to fulfilling Allah’s rights? Are we better at fulfilling the rights of others? Are we more attentive to keeping our pledges?
the Almighty revealed the next line to him, “If this root is preserved, everything will survive.” (Malfuzat [1984], Vol. 4, p. 48)
Hazrat Khalifatul Masih Vaa said:
“May Allah enable us to always seek true goodness and strive to attain it. This goodness is the hallmark of a true believer, achieved through pure devotion in prayer and worship, characterised by sincerity and deep emotion. The goodness that moistens our tongues with the remembrance of Allah, both morning and evening, and elevates our worship to the highest standards. The virtue that is devoid of any self-interest, driven by a genuine passion for fulfilling the rights of others and fostering compassion and kindness. Following piety, may we progress in our compassion for the poor, orphans, and the helpless. To achieve all this, Allah commands us to grow in our faith in God Almighty.”
Huzooraa emphasised the importance of self-assessment in adhering to the teachings of the Holy Prophetsa and the Promised Messiahas. Huzooraa encouraged everyone to reflect on whether their standards of prayer, worship, and service to humanity have been elevated. He asked everyone to reflect on the standards of the depth of focus during salat and the integrity of fulfilling pledges, as Allah the Almighty requires accountability for such commitments.
Huzooraa underscored that the Jalsa Salana should serve as a catalyst for spiritual growth. He stressed that attending the Jalsa becomes meaningful only if it leads to personal reform.
Huzooraa said:
“During these days of the Jalsa, each person should continuously assess how well they are adhering to the teachings of Allah and His Messengersa. We should reflect on what Jalsa is teaching us and the transformative changes we are implementing within ourselves.
“Have the standards of our prayers and worship improved? Is our focus during prayer solely on Allah? Have we elevated our commitment to fulfilling Allah’s rights? Are we better at fulfilling the rights of others? Are we more attentive to keeping our pledges?
“Allah says that we will be questioned about our pledges. As I have mentioned, we have pledged to prioritise faith over worldly matters. We should examine whether, when Allah questions us about this pledge, we can respond positively, affirming that we made every effort to fulfil it, or if we will seek excuses and justifications.
Speaking on the virtues of suppressing anger and fostering forgiveness, Huzooraa articulated that Allah the Almighty has reserved the promise of paradise for those who forgive and overlook the faults of others, emphasising that such behaviour is dearly loved by Allah.
Huzooraa emphasised the transformative impact of replacing anger and resentment with humility, kindness, and gentleness. He encouraged attendees to extend these virtues beyond the Jalsa, urging them to cultivate these qualities universally, thereby creating environments that reflect the paradigms of Islamic society.
Highlighting the importance of
“Allah says that we will be questioned about our pledges. As I have mentioned, we have pledged to prioritise faith over worldly matters. We should examine whether, when Allah questions us about this pledge, we can respond positively, affirming that we made every effort to fulfil it, or if we will seek excuses and justifications.
eradicating grudges, Huzooraa urged the Jamaat to strive towards ihsan, or excellence in conduct, which compels others to seek forgiveness out of regret for their actions. He recalled the teachings of the Holy Prophetsa on fostering love through giving gifts, suggesting that such actions not only enhance fraternity within the Jamaat but also impress upon non-Ahmadis the distinctive brotherhood and discipline of the Ahmadiyya Muslim Jamaat.
Huzooraa clarified that the suppression of anger and avoidance of vengeance holds such significant spiritual rewards that they surpass many other deeds. He underscored the critical nature of these practices in attaining the blessings of Allah and in avoiding the hard-heartedness that erodes kindness and impedes the believers from exemplifying the high moral standards set by the Promised Messiahas
Hazrat Khalifatul Masihaa said:
“Those who harbour any grudges against one another should use these days to seek forgiveness and resolve their differences. By sincerely forgiving each other and removing all bitterness, we can establish a beautiful Islamic society. Otherwise, the purpose of doing the bai‘at of the Promised Messiahas will not be fulfilled.”
Huzooraa further highlighted the teachings of the Promised Messiahas regarding the primary objectives of attending the Jalsa Salana, specifically the enhancement of brotherhood. He underscored that a key attribute of believers, as stated by Allah, is to exhibit tenderness and mercy towards each other (ruhama’u baynahum).
Huzooraa said that when these virtues are amplified among Jamaat members, the inevitable result is a significant reduction in conflicts and disputes, making them nearly negligible.
Huzooraa recounted a promise from Allah mentioned in a hadith: On the Day of Judgement, those who have loved each other for the sake of Allah’s glory will be granted refuge in His merciful shade, a place where no other shade exists.
Huzooraa emphasised the important value of humility, as expounded by the Promised Messiahas. He highlighted that genuine humility is discernible through interactions, noting that while many profess this virtue, it often evaporates when personal interests are at stake, revealing an underlying arrogance.
The Holy Quran has taught, Huzooraa said, that the true servants of the Merciful walk the earth with humility, and when confronted with arrogance, they respond with peace.
Huzooraa shared an incident from the
life of the Promised Messiahas, who once withdrew from a debate, prompting Allah to express His pleasure at the Promised Messiah’sas humility. This, Huzooraa stressed, is the standard of character that Ahmadis should aspire to embody.
He further urged the attendees to adopt humility as a means to reform society and counteract the arrogance that breeds tension and conflict. He drew parallels between individual arrogance and global strife, noting how arrogance among nations is pushing the world towards conflict.
Hazrat Khalifatul Masihaa said:
“A believer should always exhibit humility. In situations where emotions are stirred or where pride creates competition, humble individuals gracefully withdraw. Allah has declared those who display arrogance as ignorant. When the Promised Messiahas withdrew from a debate for Allah’s pleasure, Allah revealed that ‘God was pleased with his humble manner.’
“We should strive to cultivate this standard within ourselves, aiming to be true servants of Allah and to set a virtuous example in society. Efforts should focus on reforming with wisdom and gentleness, as arrogance and pride only escalate conflicts. As servants of the Merciful God, we should reflect His mercy in our actions, fostering peace and security in society.”
Huzooraa continued his address by underscoring the importance of honesty and truthfulness, virtues that should be prominently manifested by every Ahmadi. He conveyed that the Promised Messiahas had specifically drawn attention to these traits, emphasising that they are not merely commendable qualities but essential characteristics of a true believer.
Huzooraa referenced the teachings of the Holy Quran, which extensively advocate for truthfulness, far surpassing the emphasis found in other religious scriptures, such as the Gospels. The Promised Messiahas pointed out the profound depth with which the Holy Quran addresses this virtue, establishing it as a cornerstone of Islamic ethics.
Huzooraa called upon the attendees to reflect on whether their actions for the pleasure of Allah had reached the highest standards of honesty and truthfulness. He noted that many societal, domestic, and relational issues stem from a lack of honesty. Therefore, he stressed the need for commitment to these principles of truthfulness and honesty.
In the concluding part of his address, Huzooraa emphasised the teachings of the
Promised Messiahas on the prioritisation of faith over worldly matters and the cultivation of a fervent passion for religious endeavours. He highlighted that embodying virtues such as humility, honesty, and truthfulness naturally instils a deep love for the faith, which is crucial for fulfilling the mission of the Promised Messiahas
Huzooraa stressed the significance of aligning words with deeds, cautioning against hypocrisy that could undermine the Jamaat’s spiritual objectives and deprive them of Allah’s blessings. He urged attendees to strive for practical changes in their characters, enabling them to lead others towards recognising and drawing nearer to Allah under the banner of the Holy Prophet Muhammadsa
Hazrat Khalifatul Masihaa said:
“If we ourselves are distant from piety and righteousness, if we lack high moral values, and if we do not develop the zeal required to fully utilise our capabilities in the field of tabligh, then we are not fulfilling the rights of our bai‘at
“During this Jalsa, we should strive to cultivate those pure changes within ourselves that will help us achieve the objectives of the Promised Messiah’sas mission.”
Huzooraa called for a committed effort to spread the true teachings of Islam Ahmadiyyat globally, using all available capabilities and skills. Huzooraa underscored the importance of prayers, particularly for the reformation of the world, which he described as essential for initiating a global revolution of moral and spiritual values. Huzooraa warned that without genuine spiritual and moral reformation, participation in the Jalsa could devolve into mere worldly festivity, or worse, a source of misguidance and harmful innovation, God-forbid. He firmly stated that this would contradict the very purpose of the Jalsa as envisioned by the Promised Messiahas
Finally, Huzooraa prayed:
“May Allah the Almighty enable us to implement and act upon these pious objectives for which the Jalsa has been established. And may we, in the true sense, develop a true spiritual reformation in our conditions. May we become examples for the world. Also, remember the oppressed Palestinians in your prayers. May Allah rapidly bring about ease for them. Pray for the oppressed Ahmadis of Pakistan who have been deprived of jalsas. May Allah bring about ease for them rapidly.” (Amin.)
In the end, Hazrat Khalifatul Masih Vaa led everyone in silent prayer and the first day’s proceedings of the Jalsa came to an end.
(Report prepared by Al Halkam)
Hadeeqatul Mahdi, 27 July 2024: Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa, arrived at the Lajna marquee for his address shortly after noon.
Commencing the formal session, Hazrat Amirul Momineenaa invited Rubina Kashif Sahiba to recite a portion of the Holy Quran: Surah al-Ahzab, Ch.33: V.36-37, followed by its translation. Showkat Hadi Zakaria Sahiba then presented an Urdu poem written by Hazrat Musleh-e-Maudra
Huzooraa then invited Secretary Umure-Talibaat to announce the names of the Lajna students who achieved academic excellence over the year.
Hazrat Amirul Momineenaa came to the podium to deliver his address, and after
tashahhud, ta‘awwuz and Surah al-Fatiha, he emphasised the immense favour bestowed upon the Jamaat by Allah the Almighty, which has enabled them to accept the Imamas of the Age and witness the fulfilment of divine prophecies. Highlighting the importance of worship, he underscored that the most befitting way to show gratitude to Allah is through diligent observance of salat, which encompasses both obligatory and voluntary prayers.
Hazrat Khalifatul Masihaa said:
“It is a great favour from Allah that He has granted us the ability to recognise and accept the Imamas of this Age. We are fortunate to witness the fulfilment of Allah’s promises and the prophecies of the Holy Prophetsa, and to be among those who affirm their truth. This should make us deeply grateful to Allah. True gratitude
to Allah is expressed through His worship as prescribed by God Himself, and the best form of worship is the observance of Prayer, specifically the five obligatory prayers, along with additional voluntary prayers. This command applies to both men and women.”
The dedication of the female Companions of the Holy Prophetsa was presented by Huzooraa as a benchmark for fervent worship. Huzooraa noted that these women often endeavoured to exceed even men in their devotion, leading to concerns from the men who appealed to the Holy Prophetsa to admonish them about moderation.
Huzooraa said:
“It is recorded in the ahadith that the female Companions of the Holy Prophetsa, who attained Allah’s pleasure, often strove to surpass even men in their acts of worship.”
Drawing parallels, Huzooraa remarked on relatively contemporary examples within the Ahmadiyya Muslim Jamaat where women display exemplary standards of worship, illustrating a continuum of the practices from the era of the female Companions to the present times. Hazrat Khalifatul Masihaa said:
“In this era, Allah has blessed the Community of the Promised Messiahas with women who are elevating their standards of worship. There are many examples of this [in our Jamaat].”
The spiritual stature of Hazrat Amma Janra, the blessed wife of the Promised Messiahas was mentioned next. Huzooraa outlined her profound impact on the spiritual lives of her children and of the women around her, notably during gatherings which were exclusively focused on spiritual and religious discussions. Her immediate response to azan, often leading to the cessation of all discussions, was highlighted as a testament to her prioritisation of worship over worldly matters.
Huzooraa dispelled the common excuses used to defer religious duties, such as the cleanliness of attire due to childcare activities. Huzooraa reminded everyone that children, while blessings from Allah the Almighty, should not become impediments to worship. Instead, they should be viewed
as further incentives to deepen one’s spiritual practices.
“Children are a gift from Allah and should be regarded as incentives to enhance our worship rather than excuses for neglecting it,” Huzooraa elucidated. He warned of the spiritual consequences of allowing parenthood to obstruct worship, noting that Allah the Almighty, who rewards boundlessly, also expects His servants to prioritise their relationship with Him, regardless of their worldly commitments. Huzoor’saa counsel was clear: elevate the act of worship as a pivotal part of gratitude towards Allah, especially after the gift of children, to avoid Allah’s displeasure and potential life trials.
Hazrat Khalifatul Masihaa also said:
“Every mother, filled with deep fear and gratitude, should pay attention after the birth of their child. Allah says that initially, both men and women pray for the child, but once Allah grants them a child, they associate [them as] partners with Him.”
“It is essential to understand that to improve our worldly life and hereafter, and to secure our children’s future and salvation, we must focus on prayers. We need to look after our prayers and instil this importance firmly in our children’s minds. This should be a defining trait of a believing Ahmadi Muslim woman. Otherwise, claims of following the Imamas of the age are entirely hollow.
“Therefore, remember the purpose of joining the Jamaat. If you have joined the Jamaat, strive to develop pure transformations within yourself and strengthen your bond with Allah. Not only must you connect yourself with Allah, but you must also connect your children with Him.”
Huzooraa highlighted the responsibility parents bear in fostering their children’s spiritual development. He stressed that from the moment of a child’s birth, parents are tasked with more than just caring for their physical needs; they are pivotal in shaping their spiritual perspectives.
From the very beginning, parents should cultivate a household where worship and gratitude towards Allah are paramount, Huzooraa explained. He noted that a child’s misguidance often stems from parental neglect of spiritual education and their own wavering commitment to faith.
Huzooraa deplored the scenario where parents, absorbed by material pursuits and
personal entertainment, fail to model the values they wish to instil in their offspring. He criticised such behaviours, emphasising that financial prosperity should never overshadow the fundamental duties of tarbiyat. Parents must embody the principles of faith they hope to pass on, creating a home where Allah’s presence is tangible through regular prayer and religious discourse, he advised.
Huzooraa highlighted the profound impact of parental discord on children, noting that when parents are consumed by their disputes and neglect their spiritual duties, it inevitably leads to spiritual and moral confusion among the young. He explained that when parents are embroiled in their own conflicts, neglecting the remembrance of Allah and the moral training of their children, it leaves a void that is often filled by the less desirable elements of society.
Huzooraa stressed the importance of a unified parental approach to upbringing, grounded in the principle of taqwa, which should be a cornerstone of every Muslim household. Huzooraa stated that, at the time of marriage, during the nikah sermon, we are reminded to look towards our future with righteousness. This reminder serves as a crucial blueprint for building a family that is spiritually strong and morally upright
Further illustrating his point, Huzooraa recounted distressing accounts from mothers lamenting their children’s estrangement from Islamic values, linking this to a lack of spiritual leadership within the home. It is a tragic sight when parents realise too late the consequences of their neglect, he said.
Huzooraa called on parents to earnestly fulfil their obligations, not only to safeguard their children against the moral pitfalls of today’s world but also to prepare them to be ambassadors of true Islam. We must instil in our children the priority of faith over all worldly pursuits. This is not merely for their success in this life but for their salvation in the hereafter, Huzooraa urged.
Hazrat Amirul Momineenaa implored all parents to re-evaluate their priorities and focus on fostering a home environment where Allah’s rights and the teachings of Islam are lived and cherished daily.
Huzooraa articulated the power of prayer in steering believers away from misconduct and immorality. He reiterated the Quranic assertion on prayer’s potential to prevent evil deeds, emphasising that the efficacy of prayer hinges on the sincerity and attentiveness with which it is offered.
Prayer is the shield against all forms of evil, provided it is performed with sincere devotion for the pleasure of Allah alone, not as a mere ritual or out of pretension, Huzooraa explained. He cautioned against the mechanical performance of prayers, which, devoid of true spiritual essence, fail to ascend to the Divine Threshold.
Huzooraa further highlighted that the purpose of prayer extends beyond fulfilling a religious obligation; it enriches the worshipper’s life both in this world
and the hereafter. Huzooraa elucidated that Allah the Almighty does not benefit from our worship; rather, it is we who reap the spiritual rewards. Our prayers do not elevate Allah’s status; instead, they elevate our own spiritual standing and draw us closer to Him.
Stressing the responsibility of parents, Hazrat Khalifatul Masihaa reminded them that safeguarding the sanctity of prayer within the family is crucial for instilling lasting faith in future generations. “You hold the future of your children in your hands. It is your duty to not only protect your own prayers but also to serve as examples to your children, encouraging them to establish their own connection with Allah.”
Emphasising the critical role of continuous spiritual assessment and nurturing, Huzooraa addressed the challenges faced by parents as children move into adolescence, a period marked by increased susceptibility to external influences. He stressed the importance of creating a home environment that consistently reinforces the values of faith and the practice of religion.
Huzooraa explained that parents must vigilantly observe the evolving relationship their children have with faith, ensuring it strengthens as they grow. This continual assessment is crucial, as children often drift from religious observance during adolescence, swayed by societal pressures and the allure of external freedoms.
Huzooraa highlighted the disconnection that can occur when children perceive the world outside their homes as more enticing or ‘real’ than the values taught within. This misperception, Huzooraa said, can lead to a profound spiritual crisis, where the child, seeking autonomy, might distance themselves from their religious upbringing and, ultimately, from Allah the Almighty.
Huzooraa underscored the necessity for parents to not only set a strong example through their own religious practices but also to actively engage in dialogue with them and pray for their children’s steadfastness in faith. Huzooraa said, the act of praying for your children is as crucial as any aspect of their upbringing. Parents’ prayers for their children’s guidance are often what anchor them against the tides of immorality that prevail outside the sanctity of the home.
Huzooraa cautioned that the neglect of these parental responsibilities could lead to a future where children, once grown, are lost to the moral quandaries of the world. He urged parents to recognise the importance of their role in shaping future generations not merely through discipline but through active spiritual engagement and examplesetting.
Huzooraa said:
“By purifying the environment of your home, you will ensure that the frivolities and innovations of the times do not influence your household. These are the things that undermine efforts for pure transformation and consume them like pests. This [modern] day society is considered civilised, but not everything in these developed countries is truly civilised. Some things are taught under the guise of freedom that lead away from civilisation, and morals, and towards corruption. Those who are regarded as
highly developed are often engrossed in frivolities and evil, considering these as freedoms. Under the names of freedom of thought and freedom of conscience, obscene behaviours are displayed in streets, alleys, and markets.”
“Some among us, due to a sense of inferiority, consider these behaviours as civilised and try to adopt them. They try to learn these behaviours under the name of freedom. If our homes have a religious environment and we focus on prayers, we will avoid these pitfalls.
“In today’s environment, pay special attention to the fact that these frivolities have entered our homes through the internet and TV. Now, everyone has an iPhone, iPad, or tablet, through which they can watch indecent films and see inappropriate pictures. These are the deceitful tactics of the Dajjal that lead people away from God and religion.
“Ahmadi girls should avoid these things to maintain their chastity, honour, family dignity, and the sanctity of the Jamaat, striving to gain Allah’s pleasure. Similarly, every Ahmadi man and boy should avoid these pitfalls.”
Huzooraa explained that the narratives pushed by the media under the pretext of educating the young on natural relationships are prematurely exposing them to topics that attract rather than deter their involvement in immoral activities. He emphasised that instead of protecting youth, such exposure at a tender age serves to pique their curiosity and lead them astray.
Huzooraa urged parents to actively safeguard their children from these pervasive influences by fostering a home environment rooted in the teachings of Islam and regular prayer. He underscored the necessity of direct and open communication between parents and children, enabling the latter to discuss their encounters and confusions about societal messages without judgement.
Huzooraa highlighted that modern technologies, bestowed upon us during the era of the Promised Messiahas, are meant to advance the cause of Islam, yet when misused, they lead to vain pursuits and immoral activities. He expressed concern over the negative impacts these technologies can have on personal relationships and the moral fibre of society, particularly among the youth.
Huzooraa warned against the dangers of inappropriate communications through social media and messaging platforms, which can often start “innocently” but lead to harmful consequences. He said that seemingly, ‘simple messages’ can escalate into sinful interactions, especially among the young, who may not realise the gravity of their actions.
Huzooraa advised Ahmadi Muslims, especially young girls and boys, to maintain their dignity and the honour of their families by refraining from any activity that could compromise their Islamic values. The Jamaat expects them to uphold the highest standards of morality, reflecting the true teachings of Islam in every interaction, whether online or offline, Huzooraa urged.
Reaffirming the importance of
purdah
Huzooraa stressed the importance of observing Islamic precepts of modesty in attire and conduct, particularly in the face of modern societal pressures.
True fashion within the bounds of Islam respects modesty; it is not just about following trends that lead to indecency, Huzooraa stated, condemning the misuse of garments like the burqa when they are tailored in a way that defeats their purpose of modesty. He emphasised that Islamic attire should not stick so closely to the body as to delineate its shape, but should preserve a woman’s dignity and not draw undue attention.
Huzooraa also called upon parents to instil the values of appropriate purdah firmly in their children from a young age, ensuring that they grow up with a clear understanding of the difference between modest fashion and immodesty disguised as fashion. He urged parents to discuss these matters openly with their children, using logic and reason to explain why certain styles of dress are inappropriate.
Huzooraa also tasked Lajna Ima’illah, the administration of the ladies’ auxiliary, to actively educate young Ahmadis on the importance of preserving their dignity through appropriate dress and conduct.
In his closing remarks, Huzooraa prayed for Allah’s support for all women to achieve the high spiritual and moral standards discussed. He reinforced the notion that true empowerment and societal respect for Ahmadi women come from their unwavering commitment to Islamic values, their role in nurturing future generations, and their efforts to promote the true teachings of Islam globally.
Huzooraa said, “We have to bring about a revolution in the world. We have to show the world the right path. We have to make the world such that people prostrate and submit to God. We have to bring the world under the banner and the flag of the Holy Prophetsa. For this, we would have to reform our states, and reform the states of our children and future generations. When this occurs, it will bring about a revolution in the world. Ahmadi women and Ahmadi girls, in particular, have to pay special attention to this because it is you who can also become the means of reforming the boys. Remember, this is the objective for which the Promised Messiahas came. It is this objective for which we have done the bai‘at of the Promised Messiahas. Otherwise, there is absolutely no point in doing the bai‘at.”
Huzooraa then prayed, “May Allah enable all of you to fulfil the right of this bai‘at. May you all be those who reform yourselves. And may you be those who give precedence to their faith over worldly matters. May all of you bring about a revolution in the world, while acting upon the commands of Allah the Exalted. May Allah enable this to be so.”
Amin
In the end, Huzooraa led everyone in silent prayer, after which nasirat presented some choral poems. Huzooraa then took leave and the session came to an end.
(Report prepared by Al Hakam)
Huzooraa’s arrival.
On the final day of Jalsa Salana UK 2024, preparations begin for the International Bai‘at ceremony. For this, Hazrat Khalifatul Masihaa arrives at the men’s main marquee, and everybody places their hand on the person before them – all leading to the hand of our beloved Khalifaaa to pledge their allegiance to Islam Ahmadiyyat and affirm their acceptance of the Imam Mahdias
However, what happens on the ladies’ side of the jalsa gah, where beloved Huzooraa is not present in person? How do we pledge our allegiance “at the hand of Masrooraa”?
The blazing sun begins to shine, and different coloured fans are held in the hands of women from all over the world as they queue up in lines outside the main ladies’ jalsa gah as early as 11 am, ready to sit inside and prepare for the International Bai‘at. By 11:45 am, half of the marquee is filled with women sitting patiently, listening to the speeches and awaiting the bai‘at ceremony to commence. Some are excited; some are nervous; some are about to perform their first bai‘at and complete their conversion into Ahmaddiyat; some use bai‘at as a means of having a restart in life. No matter the feeling and reason, one thing is undoubtedly clear: the International Bai’at is a needed re-awakening and reminder of the purpose of our lives, an inexplicable feeling that resonates deeply with everybody and unites us all as a Community.
Shortly after 12:30 pm, the rehearsal begins. Even before Huzooraa arrives, melodious voices are heard from every corner of the marquee as the women rehearse the pledge. Eyes already start to well up during this rehearsal, knowing what is about to begin, and tissues are placed in the laps of sisters as they anticipate
When beloved Huzooraa arrives, everybody sits up tall as he begins the International Bai’at ceremony: Ash-hadu alla ilaha illAllahu... I bear witness that there is none worthy of worship except Allah... Suddenly, powerful and robust voices fill the ladies’ marquee as they repeat after Huzoor-e-Anwaraa, as though it is not the tongue that is speaking, but each and every woman’s heart firmly conveying and testifying their profound belief in Allah the Almighty. Despite the ladies not holding onto each other like the men do, as their hands do not physically lead to the hand of Hazrat Khalifatul Masihaa, there is a connection that is felt radiating from every single woman that combines to create an energy similar to the Earth’s magnetic field. Through the emotions, the yearning, and the heartfelt desire to pledge their allegiance and renew their covenant with All-Powerful God, the atmosphere shifts in the huge marquee to one of Allah’s peace and mercy; the sisterhood, through chanting in unison and being witnesses for each other’s oaths, creates a spiritual bond of love and care –for Allah, His Messengersa, the Promised Messiahas, the Khalifaaa of the Time and each other. Voices crack as the women begin to cry and affirm their full faith in the Holy Prophet Muhammadsa as the Seal of all the Prophets and testify their belief in Hazrat Mirza Ghulam Ahmadas being the same Imam Mahdi that was prophesied by the Holy Prophetsa. The cries turn into sobs as the sisters recite istighfar together in unison. It is loud, it is strong, and it is a connection that does not require physicality. Simultaneously, there is an indescribable, feeling of the Most Merciful Allah being present as everyone proclaims and admits to Allah that they have wronged their souls.
Once the bai‘at finishes, the silent prayer takes place. As every woman brings her hands towards her face, it is as though they are collecting their own tears as they rapidly gush out of their eyes and fall onto their palms. Fierce sobs are heard from every row – the ladies cry so loudly despite being in a marquee full of hundreds of strangers. Still, the atmosphere is free from judgement, and every woman feels this as they plead and pray to God with such emotion and undying love.
Finally, all sisters stand shoulder to shoulder for Zuhr and Asr as they make
their first prayers behind Huzooraa after reaffirming their faith in Islam Ahmadiyyat. As they leave the main Lajna marquee for lunch, every woman reflects on her spiritual progress, knowing that they have just made a promise to Allah the Almighty and feel the desire to reform their character even further. Ultimately, this emotional ceremony in the Lajna marquee is one of fervent dedication to Islam Ahmadiyya, loving sisterhood, and an overall cleansing of the soul that is felt physically, mentally and spiritually.
Ayesha Sbahat
Ishaat Department, Lajna Imaillah UK
Many members of Lajna Imaillah UK dedicated countless hours of their time to serve the guests of the Promised Messiahas at the Jalsa Salana UK 2024, the largest Muslim convention in the UK.
Accommodation
The accommodation team took on the responsibility of providing sleeping arrangements for guests and duty-holders who resided at the Jalsa site. The guests began entering the area on Wednesday morning, with numbers increasing on Thursday due to the inauguration proceedings. As a result, the team had to utilise their overflow marquee, with Friday bringing in over 2,000 women and children staying on site, all by 10:30 am.
Buggy Transfer
Considering how large it is, the challenge of travel often arises. The Buggy Transfer team allowed for a mode of transport around the site, especially for those who are elderly, disabled and mothers with children who were able to travel great distances at ease.
The Discipline Bairoon team worked onsite, around 20 minutes before each session started, to ensure that everyone was aware of the upcoming session and made their way to the various marquees to tune in. Alongside this, they also circulated the marquees and kindly told people to observe silence.
The First Aid marquee was filled with doctors who were ready to give their immediate assistance to those in need. The team consisted of experienced Ahmadi doctors who are trained for emergencies.
As well as allopathi, Lajna Imaillah also offered homoeopathi medicines at the Jalsa Salana. Before members even passed through security at the main entrance, the homoeopathy team was ready to hand out flu and Covid-19 prevention medicines to every guest.
The hygiene store remained to be one of the most essential facilities available on the Jalsa site. Not only did the team provide cleaning supplies to all relevant departments, but they also made sure that all guests and duty holders present at the programme were welcomed with a clean and hygienic environment. The team consisted of 14 members on-site and worked in shifts from 8 am to 10:30 pm.
The Hygiene Team worked efficiently to create a clean bathroom environment. They worked hard to fill water into the taps for the sink, refill tissues in each cubicle and make queues.
The Lajna Imaillah Inspection Office was responsible for ensuring that all departments ran smoothly and were free from hazards etc. When presented with a complication, the team was required to report it to the relevant offices and authorities, and also write regular inspection reports where necessary. The team consisted of 22 members.
Khidmat-e-Khalq
One important feature of the Khidmate-Khalq marquee was accommodating the elderly and disabled. As they passed
Continued on page 13
Hadeeqatul Mahdi, 27 July 2024: At around 4 pm Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa arrived at the main jalsa gah. The session then started with the recitation of the Holy Quran — Surah ar-Ra‘ad, Ch.13 V42-44. — followed by its Urdu translation from Tafsir-e-Saghir, presented by Abdul Momin Tahir Sahib. Next, some couplets from “Aye khuda aye karsazo…”, an Urdu poem of the Promised Messiahas were presented by Musawer Ahmad Sahib. Then, Hazrat Amirul Momineenaa came to the podium and conveyed his salaam to everyone. He then recited, tashahhud, ta‘awwuz, Surah al-Fatihah and delivered a faith-inspiring address on God’s continued blessings on the Worldwide Ahmadiyya Muslim Jamaat, a brief summary of which is as follows: In the beginning, Huzooraa said: “In the second day’s address, the blessings of Allah Almighty upon the Jamaat are mentioned. I will briefly present them now. I have had a summarised report prepared, and a detailed report will be published later. Since this is a brief summary, some departments might not be mentioned in this report. Nevertheless, every department has performed excellently by the grace of Allah the Almighty.”
In the previous year, Jamaa-e-Ahmadiyyat extended into a new territory, Taiwan, bringing the total number of countries where Jamaat has been established to 214. Huzooraa highlighted the conversion of a distinguished scholar, Professor Chong Kuan of Taiwan University, who is wellregarded in Islamic studies across the country. After a thorough study of the Jamaat and its beliefs, Professor Kuan, known by his Islamic name Nabil, pledged his allegiance to the Promised Messiahas The Jamaat’s influence in Taiwan is evident from the first-ever Jalsa Salana held there, which attracted thirty participants including twelve Taiwanese locals.
Huzooraa reported on the global expansion of the Ahmadiyya Muslim Jamaat, noting that, apart from Pakistan, 384 new chapters were established over the past year. Additionally, Ahmadiyyat was introduced in 908 new locations. Over the same period, the Jamaat was blessed with the construction of 106 new mosques and the acquisition of 48 existing ones. Furthermore, 117 new mission houses were established.
Wakalat-e-Tasneef
They report that a new Latin American language translation of the Holy Quran
was published for the first time, alongside the Finnish translation. Additionally, the first Hebrew translation was completed, contributing to a total of 78 Quran translations now available. This year also saw the publication of English books including “Sachai ka Izhar,” “Siraje-Munir,” “Al-Huda,” “Araba‘in,” and some of the remaining volumes of “Malfuzat,”. Furthermore, various other significant works were translated and published in multiple languages. Huzoor also mentioned that Tafseer-e-Kabir, now expanded to 15 volumes from 10, was also published in a new computerised digital edition.
Wakalat-e-Ishaat
Wakalat-e-Ishaat has received reports from 72 countries, documenting the publication of 409 different books, pamphlets, and folders, amounting to over 4.9 million items in 51 languages. This includes the books of the Promised Messiahas, which were translated and published in several languages. Specifically, seven titles each were published in German and English, three each in Azerbaijani, Turkish, Spanish, and Bangla, two each in Persian, Hausa, Luganda, and Tamil, and one each in Arabic, Chinese, Bosnian, Polish, Telugu, Odia, Nepali, and Indonesian.
Wakalat-e-Ishaat Tarseel
Wakalat-e-Ishaat Tarseel reported distributing over 200,000 books across 40 languages. The department also facilitated the distribution of free literature on various topics, reaching over 10 million people with more than 7 million distributed items.
The report highlighted the extensive distribution of free literature by the Ahmadiyya Muslim Jamaat. Over the year, more than 7 million pieces of literature covering over 15,000 different topics were distributed across various countries, reaching over 10 million people.
Exhibitions, bookstalls & book fairs
Regarding exhibitions and book fairs, over 1 million people were introduced to the message of Islam through 4,700 book fairs, while 27,840 bookstalls helped reach an additional 1.4 million individuals.
Newspapers and magazines
The Jamaat and its auxiliary organisations are currently publishing 128 newspapers and magazines across 23 languages.
Raqeem Press
The Raqeem Press published 52 new book
titles. This year also saw the publication of the Holy Quran in larger print for easier reading, now available in the bookstore along with other books.
Arabic Desk
This year, the Arabic Desk completed a significant publication milestone with the full release of the ten-volume set of Malfuzat. Additionally, they have completely published other key literature including Ruhani Khazain and Tafsir-eKabir. In addition to this, there are many other literature that they have published.
French Desk
The French desk highlighted significant digital outreach, noting that their website has attracted over 5.8 million visitors to date. This year, they added 66 new topics or articles to the website, enhancing their content offerings to the French-speaking audience.
The Chinese Desk successfully completed the translation and publication of Jesus in India into Chinese, further broadening the scope of literature available to Chinesespeaking people.
On MTA, they broadcast a live one-hour program with a question-and-answer segment from the Frankfurt Studios every Sunday. Additionally, their Turkish radio station operates 24 hours a day on the internet, broadcasting 174 new programmes over the past year. The Turkish website also saw significant traffic, with over 127,000 visits.
The Persian language website was launched this year, with several books of the Promised Messiah and translations, as well as Friday sermons, already uploaded to the site.
MTA International operates with 544 workers across 16 departments, working tirelessly day and night. The team of volunteers from among them includes 293 men and 173 women. There are eight channels running 24 hours a day: MTA-1 World, MTA-2 Europe, MTA-3 Al Arabiya, MTA-4 Africa, MTA-5 Africa, MTA-6 Asia, MTA-7 Asia, and MTA-8 America. These channels broadcast globally through 11 satellites. Additionally, in Africa, local satellite channels such as MTA Ghana and MTA Gambia are also broadcasting. MTA can also be viewed without an antenna or satellite in Suriname and Belize through two
terrestrial channels. Currently, programmes are translated simultaneously into 23 different languages.
MTA Africa has expanded to 13 branches. This year, construction of new studios began in Sierra Leone and Uganda. Furthermore, MTA has been included by an important African Union Broadcast Organisation, a highly reputable entity that represents all the major channels in Africa. This inclusion signifies increasing acceptance of MTA in Africa. Local Gambian TV stations have reported large viewership of people for MTA programmes.
The Ahmadiyya Muslim Jamaat operates 26 radio stations across Africa, broadcasting over 136,700 hours across approximately 200,000 programmes. In the UK, the Voice of Islam Radio can be heard in 10 cities and globally online. Throughout the year, over 8,700 hours of programming were broadcast, reaching over 10 million people in the UK.
In Germany, three radio stations operate under the Ahmadiyya Muslim Jamaat. These include Al Ahmadiyya Sawt AlIslam in Arabic, Islam Ahmediyet’in Sesi in Turkish, and Stimme des Islam in German. Collectively, these stations broadcast over 778 hours of programming.
Other global TV and radio broadcasts
Globally, aside from the continuous 24hour broadcasts by MTA International, the Ahmadiyya Muslim Jamaat’s message is disseminated through 73 countries on various TV and radio channels. This year, over 2,751 TV programmes and over 2,800 hours of content were broadcast from Jamaat radio stations. Additionally, other radio stations featured over 15,000 hours of programmes related to the Jamaat. Overall, a conservative estimate suggests that the broadcasts reached over 180 million people.
Over the past year, 3,295 articles about the Ahmadiyya Muslim Jamaat were published in various newspapers and magazines, reaching an audience of approximately 180 million.
The Press and Media Office successfully facilitated the publication of 112 articles reaching over 30 million people. Prominent platforms such as Sky News, ITV, BBC London, iNewspaper, BBC News, and The Guardian featured content about the Jamaat. This exposure also extended to various podcasts.
Over the past year, the message of the Ahmadiyya Muslim Jamaat reached more than 19 million people through various social media platforms. The media team engaged with over 1,400 journalists, held meetings with 240 journalists, and interacted with an additional 106 individuals. They also participated in numerous conferences, delivered lectures at universities and schools, and were featured in TV programmes to present and explain Islam. Moreover, they conducted tours for guests at mosques.
Significant enhancements were made to the Jamaat’s digital resources, including updates to the Quran search engine, which now allows users to search Quranic verses by transliteration. A new digital library featuring English books and the Ruhani Khazain search engine, which hosts the literature of the Promised Messiahas, was launched. Forty new English books were published on platforms like Amazon and Google, bringing the total to over 190 English publications available. Additionally, 27 Urdu books from the Ruhani Khazain collection are now accessible on Apple and Google eBooks, making them easily readable on mobile devices.
Founded by the Promised Messiahas over 122 years ago, The Review of Religions magazine continues to reach a global audience. The English edition is distributed in 126 countries, the French in 26, the German in three, and the Spanish in 13 countries. Over the past year, the magazine’s website and YouTube channel accumulated over 2 million views, while its social media platforms including Twitter, Facebook, and Instagram garnered over 10 million views.
Al Fazl International
Despite restrictions in Pakistan, Al-Fazl International’s website, along with its social media platforms, received over 80 million views this year.
Huzooraa said:
Al Hakam
“Al Hakam is a weekly publication with a significant readership from outside the Jamaat as well. The number of readers has increased, necessitating an expansion of the website’s capacity. On average, the number of readers over three months is one million.”
Waqf-e-Nau
The total number of Waqf-e-Nau members now exceeds 83,000, with 2,947 being
in active Jamaat service as life devotees, including as missionaries in various capacities.
Makhzan-e-Tasaweer
This department has preserved over 1.4 million photos, with 5,464 available on its website. Its social media presence has attracted over 500,000 views.
Majlis Nusrat Jehan
Under this scheme, 40 hospitals and clinics operate across 13 countries, staffed by 36 central doctors, 53 local doctors, and 74 visiting doctors. Additionally, 620 primary schools in 13 countries and 81 secondary schools in 10 countries are operational. Projects such as the establishment of new facilities in Burundi, Sierra Leone, Benin, Zimbabwe, Finland, Italy, Cameroon, Portugal, and Spain were noted.
International Association of Ahmadi Architects and Engineers (IAAAE)
This year, the association installed 31 new solar wells and 29 hand pumps, benefiting over 70,000 people.
Humanity First
Now operating in 65 countries, Humanity First treated over 100,000 people for various conditions and aided another 100,000 affected by war in nine countries. In Gaza, Humanity First provided shelter, water, medical aid, and supplies.
Reconnecting with new Ahmadis
Over the year, over 38,000 new Ahmadis were contacted and their contact was reestablished with the Jamaat. 38,185 talim, and tarbiyat classes were held for the new Ahmadis.
Bai‘ats
In terms of bai‘ats, the number of individuals who joined Islam Ahmadiyyat, with the grace of Almighty Allah, was 238,561 this year—an increase of 21,393 from the previous year. These new members span 117 countries and come from 482 different nations. Among the countries with notable numbers, Nigeria leads with over 40,000 bai‘ats. It is followed by Guinea-Conakry with over 25,000, Congo-Brazzaville with over 24,000, and Guinea-Bissau with over 23,000. Many other countries also contributed to this substantial increase in bai‘ats
Huzooraa then narrated a few incidents in this regard:
An incident in Nairobi: Adnan Sahib, a missionary in Nairobi, reported that while conducting regular bookstalls in an area of a city, the Jamaat faced significant opposition from Christian priests who attempted to disrupt their activities through complaints to authorities and social media campaigns. Despite these challenges, a local intervened during an attempted attack at one of their stalls, offering protection and asserting his support for the missionaries. This incident did not deter the Jamaat’s efforts; they continued their tabligh programmes, resulting in over 40 bai‘ats
Preaching in Ivory Coast: Waldo Ahmad Sahib, a missionary in Ivory Coast, recounted a challenging tabligh tour in
a village. Despite initial resistance, the sincerity of the missionaries in overcoming difficult terrain and weather conditions to share the message of Islam Ahmadiyyat impressed the local imam and villagers. Their dedication led to a heartfelt reception of the message and the conversion of over 140 villagers, leading to the establishment of a new jamaat in the area.
Conversion of a Christian priest in Congo Brazzaville: In Congo Brazzaville, a local Christian priest, after participating in the annual Jalsa Salana and engaging in multiple religious debates, declared his acceptance of Ahmadiyyat. He was convinced of the truth of the message and subsequently held a seminar to announce his bai‘at, which also led to 50 members of his congregation joining the Ahmadiyya Muslim Jamaat.
A scholar’s encounter with Ahmadiyya literature in Nigeria: Abdul Fattah Sahib from Nigeria shared an interaction with a non-Ahmadi scholar who was initially resistant to the teachings of Ahmadiyyat.
After being given The Philosophy of the Teachings of Islam, he returned, deeply
Continued from page 11
through security, duty holders awaited their arrival and allocated them into buggies that transport them to their destination, such as the Main Lajna Marquee, where they could listen to the sessions. Additionally, they also assisted people in need, such as by providing information, guiding guests around the Jalsa site, or helping mothers with their pushchairs.
Pushchair marquee
One key feature that was unique to the Lajna side of the Jalsa site was the addition of young children. Many mothers made great efforts to attend the Jalsa Salana proceedings with their children, as young as newborns. In order to accommodate this, Lajna Imaillah has always made sure to make available a pushchair marquee to all those in need. This year, the team trialled a new system, which proved successful. Mothers and caregivers bring their pushchairs to the marquee, where the team would then register them using a colour-coded sticker routine. Moreover, the team also assisted mothers and caregivers in carrying any luggage from the marquee to their desired destination once they had registered it.
Rishta Nata
The Rishta Nata team was set up to support parents. The team opened their doors at lunchtime to all mothers who wished to get involved. Mothers of daughters would carry a pink slip profile of their daughters, while mothers of sons would carry blue slip profiles. The mothers were then invited to exchange profiles with other mothers, with the aim of being paired with ham-kufw people.
Site Office
Whilst the large majority of work conducted by the Site Office occurs before and after the Jalsa Salana proceedings, their team of five could still be found extremely busy in coordinating the placing of gazebos, checking for site issues, and controlling and placing up signage around the premises. Without their efforts, locating marquees and other important stations on the premises would prove almost impossible.
Site Safety
affected by the book’s content, questioning why such profound teachings were met with false accusations of kufr
[These were just a few from among the incidents that Huzooraa narrated in detail.] Huzooraa concluded his address with the following words of the Promised Messiahas: “O ignorant people! This Jamaat has been established by the Divine. Do not fight against God. You cannot annihilate this Jamaat; it will always prevail. Do not wrong yourselves and do not look with disdain upon this Jamaat, which has been established by God for your reformation. Understand that if this was the work of man and had no hidden divine support, it would have perished long ago, and such a liar would have been destroyed so thoroughly that even his bones would not be found. Thus, reconsider your opposition. At the very least, consider that you might be mistaken and that perhaps your fight is actually against God.”
After this, Huzooraa conveyed salaam to everyone and the session came to an end.
(Report prepared by Al Hakam)
Lajna members in orange hi-vis vests walking around the Jalsa site with a checklist in hand were the Site Safety Team, who walked around the Jalsa site to scan for any health and safety issues and ensure that they were fixed as soon as possible, if any. Day 2 and Hazrat Amirul Momineen’saa address to Lajna
The 2024 ladies’ jalsa gah programme began at 10 am with a recitation from the Holy Quran, followed by a poem and the first speech on “The Holy Quran: Our Guiding Light” by Dr Maleeha Mansur Sahiba. The second speech was given by Shermeen Butt Sahiba in Urdu, titled “Contemporary Age and Challenges Faced by Mothers in Upbringing of Children.” Preceding these two thought-provoking speeches was a poem. Continuing on from this, the third speech was delivered by Asma Rana Sahiba on “How my Spiritual Journey Started with Ahmadiyyat, the True Islam.”
By the grace of Almighty Allah, every year at Jalsa Salana UK, Lajna Imaillah is blessed with a gracious visit from Hazrat Khalifatul Masih Vaa. The excitement began to arise following the completion of Day One of the Jalsa. From the security teams welcoming beloved Huzooraa into the Lajna jalsa gah, to the recitation from the Holy Quran and even all the way through to the production and recording of the proceedings, it is members of Lajna Imaillah who take it upon themselves to truly make this day their own and look after their beloved Imamaa
At around 12 pm, beloved Huzooraa blessed the Lajna jalsa gah with his presence. As soon as he entered the main Lajna marquee, the atmosphere had immediately shifted. It was as though, without even seeing Huzooraa yet, the women had known that he had arrived. Suddenly, the air was filled with the loud voices of women chanting slogans of takbir as he entered the marquee. As Huzooraa made his way to the stage, there was a moment of stillness as all eyes and hearts fell towards the main stage. The large marquee had pindrop silence. From Australia to Singapore,
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With Hazrat Musleh-e-Maud’sra arrival in London on 22 August 1924, a series of engagements commenced. The nine weeks of his stay in London were full of engagements, including meetings, receptions and lectures. One such engagement was a visit to Brighton, a city on the seaside located south of London. On 29 August 1924, Hazrat Musleh-e-Maudra visited Brighton, the Royal Pavilion (used as a field hospital during the war) and the Chattri Memorial (a monument erected in honour of the Indian soldiers who fought during World War I).
Press coverage before the visit
Press coverage was the norm by this point in the journey. The press would make preparations in advance to get the best coverage of Huzoor’sra engagements. The Glasgow Herald and the Belfast Telegraph both reported on Huzoor’sra intent in visiting Brighton. The Daily Telegraph published an extensive report, stating:
“Arrangements are being made for the visit to Brighton next Friday of his Holiness the Khalifa Mahmud-Ahmad[ra], one of the leaders of Islam, who is coming principally to view the Indian chattri erected on the Downs at Patcham as a tribute to the Indian soldiers who died in the war. He will also visit the memorial gateway at the Royal Pavilion, which was the gift of the Indian Council to Brighton.” (The Daily Telegraph, 26 August 1924)
Two days later, on 28 August, they wrote:
“Arrangements have been completed for the visit to Brighton tomorrow of [Khalifa] Tul-Masih Alhaj, the Mirza Bashiruddin Mahmoud Ahmad[ra], to inspect the chattri erected on the downs near Patcham as a tribute to the Indian soldiers who died in the Great War, and the memorial gateway at the Royal Pavilion, which was the offering of the peoples of India to the town in grateful acknowledgment of the generous grant for the use of the celebrated palace as a hospital for the Indian wounded soldiers. The Mayor of Brighton (Alderman Milner Black) is absent on holiday, but Mahmoud Ahmad[ra] will be met by the deputy Mayor, the Town Clerk, Mr. J. H. Rothwell, and Mr. H. D. Roberts, director of the Pavilion and Publicity Department, and other representative people. There will be a drive to Patcham, and afterwards to the Royal Pavilion, where it is proposed that there shall be a religious ceremony in accordance with the rites of the caste.” (The Daily Telegraph, 28 August 1924)
Journey to Brighton
Hazrat Sheikh Yaqub Ali Irfanira narrates that Hazrat Musleh-e-Maudra departed for Brighton from the London Victoria Station via train at 10:35 am. As mentioned above, the press had taken great interest in this journey. Hazrat Bhai Abdur Rahman Qadianira writes that two journalists accompanied Huzoorra from London to Brighton. From Brighton Railway Station, they boarded motor cars and reached the chattri. Three photographers were already in a position to capture Huzoor’sra arrival. At the chattri, Huzoorra offered a silent prayer and left for the Royal Pavilion, which was used as a hospital during the war. Due to it being Friday, Huzoorra asked a site manager for any suitable place to offer Jumuah prayer. He arranged for carpets in the grassy area, on the southeast side of the hospital. Everyone laid down their prayer mats, Azan was called and Huzoorra delivered the Sermon and led the Jumuah and Asr prayers. Several photographs were captured of this historic moment. After the Jumuah prayer, the entourage had lunch at a nearby restaurant. After a short visit to Brighton Beach, they took the train from Brighton Station at 5:35 pm and returned to London. (Al Fazl, 27 September 1924 and Safar-eEurope, pp. 167-170)
Remember the two journalists who followed Huzoorra from London? They were carrying film cameras and captured the above-mentioned incident perfectly, from Huzoor’sra arrival at the chatri to his leading Jumuah prayer on the grounds of the Royal Pavilion.
Multiple newspapers published photographs of Huzoor’sra visit to the Royal Pavilion. The Daily Chronicle of London published the photograph of Hazrat Musleh-e-Maudra leading his entourage in prayers and two Australian newspapers, The Observer of Adelaide and The Sydney Mail
also published the same photograph.
However, The Daily Sketch published two photographs of Hazrat Musleh-eMaudra; one capturing the moments during the prayers under the heading:
“The Khalifa-tul-Masih, who is in England for the Conference of Empire Religions to be held at Wembley, went yesterday to Brighton, and prayed in the grounds of the Royal Pavilion, which was used as a hospital for Indian soldiers during the war.” (The Daily Sketch, 30 August 1924)
The other rare photograph captioned, “The Khalifa-tul-Masih on the steps of the Pavilion.” (Ibid.)
Apart from images and films, other newspapers wrote extensive reports on various aspects of the trip. Grimsby Daily Telegraph reported on 30 August, “His Holiness Khalifat-ul-Masih visited Brighton yesterday; he gave an address in the Pavilion, and afterwards attended a religious service.”
The Daily Telegraph, The Times, The Sussex Express and South-Eastern Advertiser and The Westerham Courier & Kentish Advertiser all gave similar reports. The paper that stood out the most was The West Sussex Gazette who published an extensive report on Hazrat Musleh-e-Maud’sra visit to Brighton under the heading “Islam to England: Ahmadiyya Khalifat Masih at Brighton”:
“On Friday His Holiness the Khalifatul Masih Sani, head of the Ahmadiyya Movement in Islam, who has been attending the religious conferences at Wembley and elsewhere in London, visited Brighton with his twelve secretaries and four resident missionaries from London, Chicago, Africa, Berlin in order to see the Chatri, the Pavilion, and its Indian memorial gateway, and to speak to the people of Brighton for his followers. The object of the visit to Europe of this leader of a wide Mohammedan
movement was to acquire some idea of conditions here by personal inspection with a view to rendering more effective the missionary work which is one of the Ahmadiyya activities. In 1891, Hazrat Mirza Ghulam Ahmad (the full title given by his disciples) founded the Ahmadiyya Movement in Qadian, in the Gurdaspur district of the Punjab. He claimed to be the Promised Messiah and Mehdi of the age in accordance with the prophecy in the Quran that ‘at the beginning of every 100 years Allah would raise a reformer who should revive’ the religion. His revelation took the form of spoken words and ‘voices’, and his successor (Khalifatul Masih Sani means second successor of Messiah) have also received such revelations. His recorded prophecies concern the European War, the death of the Tsar, &c. His followers now number hundreds of thousands (one of the secretaries gave a million as the figure) and the movement differs from normal Mohammedanism [sic., incorrect inferences by the contemporary Muslims] in asserting that the Quran does not authorise propagation of Islam by force of arms. Support is given to all governments in authority that tolerate unestablished religions, in the belief that when freedom of speech and publication is allowed, the truth will prevail without force. It is the hope of the Ahmadiyya movement to convert Europeans and reconcile East and West in a pacific communion with the One God. The holiness (though not the Godhead) of Christ, Gautama, Zoroaster, Krishna, and Confucius are acknowledged.
“It is an interesting point that his Holiness owes his Khalifat to election, not to heredity: yet this leader of a great religious movement is only 36 years old. To Brighton he came dressed in the large white pagri and white trousers, which are his normal attire in India; his secretaries wore a green attire to distinguish them from the resident missionaries. Arriving at Brighton in the morning, the party drove without ceremony to the Chattri. Rain fell up to the moment when the cars were left at the bottom of the hill. Then the sun lit up the Downs and the little white monument in the distance. Mud prevented the cars from driving up to the enclosure. A long walk up the slippery hill-side brought the party to the Chattri steps, up which His Holiness led the little procession. In a short speech, translated on the spot by Maulvi Abdur Rahim Nayyar (missionary in London), his Holiness spoke of the small Pavilion (the Chattri) ‘erected in memory of the Indian soldiers that loyally fought for the protection and guarding of the honour of the Empire’ as a reminder of ‘that great spacious and glorious Pavilion of Eternal Peace’ which he and his companions
prayed would be built up by the peace movement God Almighty had established through the Promised Messiah of this age (Ahmad), ‘under which the Eastern and Western people would learn to respect each other and walk in the path of peace on earth and goodwill towards men.’ He much appreciated the spirit in which the Chattri was erected; ‘it shows the mind of England.’ A moment’s silent prayer followed [...].
“At the porch of the Royal Pavilion Mr. H. D. Roberts, M.B.E, met the party, and after showing them over the Pavilion was thanked by His Holiness. The latter then delivered an address to the people of Brighton, of which a translation by one of the party, who is a Pleader, was given in admirable English, and prefaced with the words, ‘With the blessing and mercy of God: He alone is the helper.’ The address said that Brighton aroused in the heart of an Indian ‘an uncontrollable rush of emotion.’ He spoke of the sacrifice of the Indian soldiers and their care at the Pavilion; of the dead who were commemorated by the Gate of the Chattri. Indissolubly united to the determination of Indians who remembered these things to put forth every effort towards the establishment and maintenance of peace and justice was the feeling of loyalty to the British Empire. There might be differences, even squabbles, among the different members of this great family of nations, but India could not now be severed from the Empire, for thousands of brave Indians, of whom their Motherland was proud, many of whom received the last.…of mercy and charity in Brighton, had laid down their lives for the Empire and the ideals for which it stood. The sons of India would never tolerate the destruction of that for whose preservation so many of their brethren had sacrificed their lives. He thanked the Corporation and people of Brighton, and through them the people of the British Isles, on behalf of his community and the people of India, for their hospitality and brotherly treatment of his fellow countrymen. He thanked the Prince of Wales, who unveiled the Memorial. Also, Sir John Otter, the then Mayor, who offered the Pavilion, and the doctors and nurses.
“Cooperation
“The Great War had demonstrated the value of Fraternal Cooperation: how helpless even a great Empire was without it! Of cooperation, the British Empire had given a practical demonstration to the world. ‘The British Empire is the real League of Nations’, he continued, ‘and I trust that this fact which, though understood before the war, was fully brought home only during the war, will not now be permitted to be lost sight of. India, the country to which I have the honour to belong, has arrived at the threshold of maturity, and its longings and ideals must now be viewed from a different standpoint. On the success of the British Empire to a large extent depends the future and prosperity of the world.’ Brighton, he was sure, which had honoured the dead heroes of India, would be foremost in establishing fraternal relations with India, ‘for the dead are honoured only for what they accomplish in their lives.’ His Holiness desired finally to assure Brighton and the units of the Empire of the loyalty of the portion of his community which lives under his flag. The Holy Founder, the Promised Messiah (on whom be peace and the
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many people had travelled from all over the world and many of them were seeing their Khalifaaa for the first time. It came as no surprise then, that eyes had begun to well up at seeing Huzooraa. It is safe to say that everybody’s hearts were brimming with faithfulness and love from the minute Huzooraa stepped into the Lajna jalsa gah
The session began with a recitation from the Holy Quran, followed by a poem and an announcement of the Academic Awards. This prestigious session celebrates the academic excellence and achievements of Lajna members, ranging from as young as GCSE students through to postgraduates. The session brings to light the encouraging and welcoming nature of Islam regarding the education of women. The awards were read to beloved Huzooraa on stage by the Secretary Umur-e-Talibat, who relayed the names and qualifications of the awardees across four categories: GCSE, A-Level, Degrees, and UK Jamaat Candidates who completed their education outside of the UK. All details were displayed on large screens scattered across the marquee for all to see.
Then Hazrat Amirul Momineenaa addressed the session. In his address, Huzooraa emphasised the importance of a believer excelling in their prayers and modesty, as commanded by Islam, and reforming their character in order to raise the next generation of Ahmadi Muslims. Beloved Huzooraa mentioned prominent challenges that can lead children astray –such as the internet, social media and a lack of modesty. He advised girls to safeguard their chastity and their honour and to be mindful of their hijab. Huzooraa ended with the reminder that we, as Ahmadi Muslims, have accepted the Imamas of the Age and have pledged to follow the teachings of Islam – therefore, all believers must make changes in themselves and, then, in their children.
This address acted as a reminder for women to understand that, while worldly matters do hold a certain importance in their lives and should be accomplished, their relationship with Allah the Almighty and how they will be answerable to Him on the Day of Judgement is and should be their foremost priority. Despite the fact that children will be the dearest to mothers in this life, Huzooraa reminded women that they are a gift from Allah the Almighty and that one must, ultimately, love Al-Wahhab, the Giver, over the gift.
Huzooraa concluded the proceedings with a silent prayer, followed by taranas recited by nasirat and Lajna members. This included representations from Aisha
blessings of God) had laid down as cardinal principles full assistance to the Government to which allegiance was owed, and ‘that we should give our love and sympathy to all mankind.’ He prayed for peace, justice, and liberty throughout the Empire, and that it might cause the Empire to endure on these foundations. A deep ‘Amin’ from the companions greeted these last words. Mr. Roberts’ reply impromptu was very aptly expressed.
“Public devotions and gifts
“Today is Jumaa, the Moslem Sabbath,
Academy, Nasirat-ul-Ahmadiyya, and Urdu, English, French, Spanish, Twi, Yoruba, Bangla, and Arabic taranas
It must be noted that throughout the duration of the proceedings, translations of all the sessions were available in a variety of different languages, catered to the diversity of the event, via translation earpiece units. Additionally, various other countries were also able to virtually attend the Jalsa Salana through the means of MTA, a blessing of its own that was periodically displayed on the big screens. The jamaats that were shown included the likes of Australia, Benin, Burkina Faso, Cameroon, Canada, Cote D’Ivoire, Croatia, Finland, France, Ghana, Guinea Bissau, Guinea Conakry, India, Indonesia, Kenya, Malaysia, Portugal, the Republic of the Marshall Islands, Senegal, Sierra Leone, South Africa, Sri Lanka, Tanzania, The Gambia, the Philippines, Togo, Uganda, and Zambia.
A glimpse into miscellaneous departments
Now, let us shed light upon another handful of valuable departments that help efficiently run and manage the Lajna side of the Jalsa Salana.
The Audio-Video Department makes available the translation units.
The bookstall remains a hotspot on the Jalsa site. The bookstall marquee introduced a variety of new publications this year. The marquee remained open during lunch breaks and had a non-stop flow of guests, with over 600 guests visiting the marquee daily.
There were also a number of private tents available to hire for all guests at the cost of a fee.
Lajna Imaillah’s Trade and Industry Department held a Tuck Shop at this year’s Jalsa as well.
The Humanity First stall offered hoodies, sweatshirts, tumblers, flasks, pens, honey, bags for children and more, with all funds going towards those socially disadvantaged individuals and families in the poorer communities of the world. This year, Humanity First had eight new projects, including Gaza, to spread awareness of various disasters in the world, as well as of those who are in need.
The Cleanliness Team at Jalsa included a team of hard-working individuals who ensured that the Ladies Jalsa site was a clean and comfortable space for all guests.
The Workers’ Marquee was a place where all duty-holders were free to come along and eat food during their breaks.
Like previous years, various institutions had organised an exhibition at the Jalsa, which Huzooraa drew attention to in his opening address of the Jalsa.
This year, the bazaar was organised as
on which day a short sermon is included in the first afternoon prayer. In full sight of the public, a carpet was placed on the eastern lawns of the Pavilion. It was aligned S.E. Shoes were removed, and the delegation seated themselves for the sermon, which was preceded and followed by prayers. The ceremony was carried out in full including the extreme prostrations. Luncheon was taken at Morley’s Pavilion Creamery. [...] being served, since meat could not have been correctly slaughtered. [...]
“[T]o the Maulvi Zulfaqar Ali Khan,
usual at the Lajna’s side, with Lajna setting up various stalls and shops in it.
The Lajna Imaillah MTA Team, whilst having a marquee of their own, could be found working all across the Lajna premises filming and shining a light upon different elements of the Jalsa. The team of seven focused on the SEND (Special Educational Needs and Disabilities) marquee, amongst other additions, for which they had been filming and creating content.
The Security Department is the foundation for ensuring that the Jalsa site is a safe place for all. The Security Team was seen walking around the site to scan for any danger.
Having an ID is crucial at Jalsa, as individuals are unable to enter the Jalsa site without one. Additionally, AIMS ID cards were essential to be presented to enter the main Lajna marquee.
At the nau-mubai’at marquee, all new Ahmadi sisters were warmly welcomed, supported and valued. The marquee was always staffed with friendly and approachable sisters who were ready to assist with any queries.
Many initiatives were taken to make the Jalsa environmentally friendly, as this too is a requirement of Islam.
The Ziafat Department offered food for the guests of the Promised Messiahas throughout the Jalsa.
As Jalsa UK had attendees from all over the world, the Translation Unit played a necessary role in ensuring that all guests were able to listen to the speeches. In the Lajna proceedings, every speech in Urdu was translated into English and Arabic, as well as every speech in English being translated into Arabic and Urdu. However, MTA also offered translations in Urdu, English, French, German, Bengali and Arabic for the entire Jalsa proceedings.
Like every year, a SEND marquee was also put up on the Jalsa site to make the Jalsa experience as smooth as possible for those mothers who are bringing along their SEND children and for SEND individuals themselves.
The Reporting Department was a new addition to the Lajna Imaillah compilation of departments. This department carried the responsibility of collecting and writing a report that overlooked all departments and Lajna proceedings and efforts taking place on-site. The department was split into two teams: the English reporting team, which wrote for Al Hakam, as well as Urdu reporting which produced a report for Al Fazl. The team filmed various fillers of the decorations around the accommodations and mosques that overlaid the voices of the interviewees. These videos were created for Al Hakam’s social media presence.
Maulvi Chandhari Fateh Mohamad Sayal, Secretaries for general and missionary affairs to his Holiness, we are indebted for much information concerning the Ahmadiyya Movement and the visit to Europe. [...] The party returned to London in the afternoon.” (The West Sussex Gazette, 4 September 1924, p. 11)
The Daily Sussex News also published a detailed report on this visit.
(Prepared by Ahmadiyya Archive & Research Centre)
‘No
we
Ata-ul-Haye Nasir Al Hakam
During his concluding address at the Jalsa Salana UK 2024, Hazrat Amirul Momineenaa narrated about the Promised Messiah’sas profound love for the Holy Prophet Muhammadsa, stating it was characterised by complete self-effacement (fana) in the Holy Prophet’ssa love. Huzooraa highlighted how the Promised Messiahas set a path for attaining true love and devotion to the Holy Prophetsa, providing guidance that could enlighten even those who opposed his message. Huzooraa expressed that the ongoing opposition to the Ahmadiyya Muslim Jamaat is based on misconceptions that the Promised Messiahas, God-forbid, sought to diminish the status of the Holy Prophetsa. However, Huzooraa pointed out that these allegations stem from the selfserving motives of certain Muslim clerics.
The Promised Messiah’sas overwhelming love for Allah the Almighty and the Holy Prophetsa is evident from each and every word of his books. It is not only his prose that wears this crown, but his transcendental poetry too has the gold dust of this love on its wings.
It is sometimes thought by his opponents that the Promised Messiahas wrote poetry as worldly poets usually do, but to understand the stature of his poetics, one must know where in his works and for what reason it has occurred. In the ebb and flow of his mighty writings, on occasions when he felt that prose was not the best way to convey his message, his pen began to express his inspirations in poetic verse.
It is also asserted that since he has written poetry, he cannot be a prophet because poets are not in any way worthy of prophethood. The paragraphs above should suffice to negate such notions, however, if anyone wants further elaboration, please read our article, titled “The Promised Messiah’s usage of verse”, at alhakam.org (20 March 2020).
‘No Faith did we find like the Faith of Muhammadsa’ When we look at the Promised Messiah’sas poetry, we find that the purpose of his poetry was to proclaim the Oneness of Allah, express love for the Holy Prophetsa, draw on the Holy Quran’s beauty and the announcement of his claims.
In this article, we will endeavour to mention only one of his poetic works and to narrate its background and objective. In one of his poetic works in praise of the Holy Prophet Muhammadsa, the Promised Messiahas stated:
“We wearied our mind by searching
all around; No Faith did we find like the Faith of Muhammadsa.” (Aina-e-Kamalate-Islam, Ruhani Khazain, Vol. 5, p. 224)
In this poem, Huzooras highlighted the fact that the status which has been granted to him by Allah the Almighty, is purely due to the absolute obedience to the Holy Prophet Muhammadsa and that he is having to endure all kinds of abuses, disrespectful titles and opposition merely because he has immersed himself in the love and obedience to the Holy Prophet Muhammadsa
This poem makes it crystal clear that the Promised Messiahas did not bring any new religious law, in fact, he was proud in the fact that he is subordinate to the Holy Prophet Muhammadsa. He followed the religion of Islam to the letter and was totally averse to changing even the smallest of its commands. If anything, he spent his entire life proving the excellence of Islam and its superiority over all other religions.
The background: Nur-i-Afshan’s claim
As far as the purpose behind this specific poem is concerned, we find that a Christian newspaper, Nur-i-Afshan of Ludhiana, published an article on 13 October 1892, and presented the following Biblical verse:
“Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.” (John 11:25)
The article stated that whoever believes in Jesusas in this manner, will attain salvation and a spiritual life. It further wrote that since the creation of Adam, no human being has made such a big claim and used such words for himself that “I am the resurrection, and the life”.
The Promised Messiah’s response
In his book, Aina-e-Kamalat-e-Islam, the Promised Messiahas mentioned this article and gave a detailed refutation to this claim of the newspaper.
Hazrat Ahmadas stated that if Jesusas had actually claimed to be the resurrection and the life, he being a truthful prophet of God, his claim would have been proved true and spiritual life would have spread in the world in his own lifetime as well as after he had passed away. However, the amount of success he achieved in spreading the Oneness of God was so small in comparison to the other Prophets.
Huzooras also refuted the notion that Jesusas performed certain miracles which are often attributed to him, for instance giving life to the dead.
Huzooras then presented a comparison between the Companionsra of the Holy Prophet Muhammadsa with the disciples of Jesusas and proved that, in reality, it was the Holy Prophetsa who had the power to bless people with a spiritual life, not Jesusas
After presenting a number of arguments to refute this claim of Christians, Huzooras
shed light on the magnificence and blessings of the Holy Prophet Muhammadsa, and wrote:
“The claim [da‘wa] of our Holy Prophetsa is shining like the Sun, and one of the major proofs of the Holy Prophet’ssa everlasting [spiritual] life is that his everlasting blessings are still continuing. Moreover, the one who shows obedience to the Holy Prophetsa in this era as well, it is, undoubtedly, as if he is brought to life from the grave and is granted a spiritual life. It is not merely an imagination, but rather, its authentic and true signs are manifested. Therefore, such a person is granted heavenly support and blessings and an unprecedented succour of the Ruh-ul-Qudus
“In addition, such a person becomes distinct amongst the other people of the world, so much so that he has a communion with God Almighty, and He grants him the information about His special secrets and reveals to him His true knowledge and understanding. Through him, He manifests the shining signs of His love and blessings, descends His support for him, grants him His blessings and makes him the reflection of His Rububiyyat [Lordship]. His tongue begins to utter wisdom, fountains of deep insights emerge from his heart, he is granted the knowledge about the secrets, and God Almighty gloriously manifests Himself upon him and grants His nearness. And hence, he stands superior and victorious over all others in terms of acceptance of prayers, acceptance of supplications, insights into the true understanding of God, revealing of the divine secrets, and the abundance of blessings upon him.
“Hence, with regard to these very matters and for the completion of proof after being appointed by God Almighty, this humble one has sent thousands of registered letters to the prominent opponents in Asia, Europe and America, so that if anyone claims that this spiritual life can be attained by any means other than the obedience to the Khatamul Anbiyaa [Seal of the Prophets], may peace and blessings of Allah be upon him, they ought to contest with me, and if this is not possible, then come as a seeker of truth to witness the blessings and signs. However, no one paid heed to it with truthfulness and sincerity, and by way of staying away, they testified to the fact that they all are engrossed in [spiritual] darkness.
“In addition, some of our contemporary co-religionist brethren, despite being called as Muslims, are denying this divine light. They neither accept it nor come with pure intention to test it, and are adamant on declaring me kafir [disbeliever]. [...] If someone closes their home’s door facing the Sun and sits in a dark corner, it will not be the fault of the Sun if its light does not reach
them, but rather, it would be their own fault who acted like this. [...]
“These are completely absurd claims of the Christians when they say that Jesusas was the spiritual resurrection and that they came to a new spiritual life by immersing themselves in him. The Christians ought to remember that there is not even a slightest of proof of [their claim about] Jesusas being the manifestation of the resurrection. [...] Now, you ought to ponder and witness the fact that it is only the Holy Prophet Muhammadsa, the Chosen One, through whom the world has attained all everlasting fountains of spiritual life.” (Aina-eKamalat-e-Islam, Ruhani Khazain, Vol. 5, pp. 221-224)
The Promised Messiahas then challenged:
“Is there anyone who could respond to this claim of mine by competing with me in manifesting the blessings and signs?” (Ibid., p. 224)
This was followed by the poem, mentioned in the beginning of this article, wherein he highlighted the grand status of the Holy Prophet Muhammadsa and the magnificence of Islam. Moreover, speaking about his own spiritual status, he made it clear that the status which has been granted to him by Allah the Almighty, is purely due to his absolute obedience to the Holy Prophet Muhammadsa. (Ibid., pp. 224-226)
Conclusion
In short, this is the perfect example of the true purpose behind the Promised Messiah’sas usage of poetry. It is unfortunate that the opponents of the Promised Messiahas raise objections over his poetry just for the sake of opposing him and fail to realise as to why and where he used this method in his writings.
Tabligh in Syria and Egypt
Today [on 24 July 1924], Hazrat Khalifatul Masih II[ra] conducted a consultative assembly to propose a program for tabligh of Islam Ahmadiyyat in Egypt and Syria. After several hours of continuous deliberation and reflection, he proposed a scheme and a plan of action. The details of this plan are not to be disclosed at this time; they will be shared in future on an appropriate occasion, insha-Allah
However, it is important to highlight one particular point Huzoor[ra] emphasised, which pertains to a psychological principle essential for tabligh that every missionary should keep in mind. Hazrat Khalifatul Masih[ra] stated that when meeting someone to convey the message [of Islam Ahmadiyyat], it should be done with the insight and conviction that the other person will certainly be persuaded. Emphasis should be placed on the fact that the truth has come and that they should accept it. When one speaks with a heartfelt conviction of faith and insight, it has a special impact [on the other person]. The method of debate should be avoided, reserved only for special circumstances; otherwise, the message should be conveyed with simplicity yet with the power of faith and conviction. This method is consistent with the Holy Prophetssa way of tabligh, which is encapsulated in the phrase, ملست ملسا (i.e., accept Islam and you will be safe). When one adopts the method of debate, the effect of simplicity and conviction is also lost.
Huzoor[ra] advised his followers that if they get an opportunity to propagate the message of Ahmadiyyat to someone, they should present the claims of the Promised Messiahas in very clear and straightforward terms and urge them to accept them for their own betterment and salvation.
Hazrat Khalifatul Masih[ra] also expressed that we should stay for three days in Cairo and a week in Damascus. Regarding the stay in Cairo, Huzoor[ra] deemed it necessary to summon Mahmood Ahmad (Mujahid Misri) to Suez. Accordingly, a telegram has been sent to him, and he will have the honour and privilege of accompanying the journey up to Port Said, insha-Allah
Hazrat Khalifatul Masih[ra] is deeply concerned with fostering a spirit of unity among Muslims, recognising this as essential for the success of Islam. God Almighty has established this Jamaat to cultivate this spirit and has revealed to the
Promised Messiahas to unite the world’s Muslims under one single faith. This grand objective of uniting the global Muslims on one faith always remains before Huzoor[ra]
To achieve this goal, it is necessary for the Muslims of every part of the world to be aware of each other’s circumstances. Currently, there is no such arrangement among Muslims. Hazrat Khalifatul Masih[ra] desires that the educated and wise class [of Muslims] be made aware of this contemporary need.
If societies are established everywhere, gathering people of all thoughts and beliefs on one platform regardless of doctrinal differences, and addressing Muslims’ educational, economic, political, and commercial needs that impact them as a nation, it could benefit all Muslims. Such societies would foster mutual love and sympathy among Muslims and encourage practical empathy for each other’s difficulties. Enmity and animosity would be eliminated, and scholars and intellectuals from one place could travel to another to share their thoughts.
Hazrat Khalifatul Masih elaborated on this proposal for a long time, discussing its various aspects as a potent movement to create general unity in the Muslim world. This proposal should be supported by the Islamic press, regardless of who presented it, to ensure its success through practical unity.
Today [on 25 July 1924], Huzoor[ra] intended to write an article for Egypt and thus retreated to his cabin. Unfortunately, the fan broke down, making the cabin unbearably hot, rendering it difficult to even sit there, let alone write. The heat in the Red Sea is quite intense. The Red Sea lies between the coasts of Africa and Arabia, and both places are very warm.
Hazrat Khalifatul Masih[ra] remarked that it seems [writing for] Egypt will be postponed for now. Although he had intended to write, the extreme heat disrupted this plan. He then spent a long time in solitude, reflecting. Only God knows how many blessings He showered during this period of contemplation, which will become evident in the future, insha-Allah
On the night [of 25 July 1924], between 11 pm and 12 am, our ship was expected to pass in front of Jeddah and Mecca. For this occasion, Huzoor[ra] had decided to offer a special prayer. When the time arrived, he decided to pray at a spot where there was no barrier. Huzoor[ra] suggested moving
forward so that nothing would come between us and the sea, getting as close as possible.
Initially, we were behind the safety barrier, and Huzoor[ra] intended to pray beyond that. So, Hazrat Khalifatul Masih crossed it and moved to a place closest to the sea [on the ship] to offer prayer.
Huzoor[ra] led a two raka‘at congregational prayer, reciting Surah an-Nazi‘aat in the first rak‘ah and Surah al-A‘la in the second. He made lengthy supplications during each part of the prayer – standing, bowing, sitting, and prostrating. His cries and raised voice could be heard, reflecting the deep emotion and intensity of the prayer, which is indescribable in words.
(I will never forget my regret that, despite eagerly awaiting this prayer for a day, I was asleep at the exact time of the prayer. Although I woke up later and prayed on my own, I missed participating in the group prayer. ‘Ah! Irfani, [you missed a blessed opportunity.’])
Today [on 26 July 1924], Huzoor[ra] was doing his writing work and briefly stepped out of his cabin in the afternoon. Since some people had eaten and were resting or sleeping, Hazrat Khalifatul Masih remarked that, considering the significance of this journey, we should focus on prayers and avoid laziness, starting our preparations now. Huzoor[ra] remained busy with his writing work throughout the day.
We were informed that we would pass in front of Medina at 10 pm. Therefore, preparations for the prayer were made, and Huzoor[ra] intended to offer the Isha prayer at that time. However, at the last moment, we learned that we had already passed by Medina at 5 pm. Hazrat Khalifatul Masih remarked that we would also pass closer to Bait-ul-Maqdas, so we would pray there, insha-Allah
The ship’s doctor often visits to see Huzoor[ra]. He has taken several photographs of him and his travel companions, both during and after prayers. Although he is not a religious person, he expresses great interest. Today [26 July 1924], Hazrat Khalifatul Masih shared with him the news of the second coming of the Messiah and the glad tidings of the Promised Messiahas The doctor mentioned that in Italy, Catholicism is nominally practised, but in reality, most people do not adhere to it. He stated that mostly women attend church,
and regarding himself, he mentioned that he is a doctor, but his father was a Catholic. This doctor founded a society called ‘Acti,’ which I translate as ‘Wave of Spring.’ I will provide detailed information about this in my travelogue.
Today [on 27 July 1924], Huzoor[ra] had a slight fever, but despite this, he spent a long time with his companions. Hazrat Khalifatul Masih explained the concept of ‘Responsibility,’ discussing what it means to European nations and to us. There was a mention of General Townshend’s accounts. In this context, Huzoor[ra] explained that when these people are given responsibility and authority for a mission, they always understand it to mean that they must succeed. If they fail or if a flaw arises, they never say that they were just following orders and did their duty honestly; instead, they are even willing to accept punishment if a shortcoming is proven against them.
In contrast, if we give someone authority and the outcome is negative, they often say they acted to the best of their understanding. This is due to a lack of understanding of the true nature of responsibility.
In reality, we do not perceive our responsibilities as we should. Until this understanding develops in the heart of every individual, our goal will remain distant.
Graves of two brothers
Along the African coast, two hills were visible from the sea. People say these are the graves of two brothers. I have read in a travelogue that these are the graves of a brother and a sister. Huzoor[ra] also came to see them and observed through binoculars, clearly identifying them as hills. Tomorrow [on 28 July 1924], the ship is expected to reach Suez at 7 am.
The ship arrived at Suez right on time. Respected (Mahmood Ahmad) Mujahid Misri was present there. Huzoor[ra] looked at his khadim with kindness and affection. The ship departed from Suez at around 10 am. Tonight [28 July 1924], we will disembark at Port Said and leave for Cairo tomorrow morning, insha-Allah
Hazrat Khalifatul Masih gave a note to the Doctor explaining why we cannot become ‘Acti’. I will provide details about the accounts of Suez in future, insha-Allah – Yaqub Ali Irfani. 28 July 1924.
(Translated by Al Hakam from the original Urdu, published in the 21 August 1924 issue of Al Fazl)
After reciting the tashahhud, ta‘awwuz, and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:
Today, I will mention two expeditions. The first expedition is the Expedition of Badr al-Mau’id, which took place in 4 AH. This expedition is known as the Expedition of Badr al-Mau’id, Badr al-Thaniah, Badr al-Akhirah and Badr al-Sughra. Various narrations are found in relation to the date of this expedition. (Al-Rahiq al-Makhtum, Al-Rushd Nashirun, 2000, pp. 312-313)
According to Ibn Hisham and Ibn Ishaq, the Holy Prophetsa set off towards Badr in the month of Sha’ban, 4 AH. (Ibn Hisham, Al-Sirah al-Nabawiyyah, Dar Al-Kotob AlIlmiyah, Beirut, 2001, p. 218; Ibn Ishaq, Al-Sirah al-Nabawiyyah, Dar Al-Kotob AlIlmiyah, Beirut, 2004, p. 391)
According to Waqidi, this expedition took place in 4 AH, upon sighting the moon of Dhu al-Qa’dah. A market was held in Badr from the 1st until the 8th of Dhu al-Qa’dah. (Waqadi, Kitab al-Maghazi, Vol. 1, Dar AlKotob Al-Ilmiyah, Beirut, pp. 324-325)
In another narration, it is mentioned that the Holy Prophetsa set off towards Badr in Shawwal. That is to say, the Holy Prophetsa set off from Medina and reached Badr on the night of [sighting] the moon of Dhu alQa‘dah. In any case, in accordance with these three narrations, this expedition took place in 4 AH, though there are differences in relation to the month. (Sirah al-Halabiyyah, Vol. 2, Dar Al-Kotob Al-Ilmiyah, Beirut, 2002, pp. 373-374)
Hazrat Mirza Bashir Ahmadra has also written about this expedition and that when the end of Shawwal approached in 4 AH, the Holy Prophetsa set off from Medina with a group of 1,500 companions. (The Life and Character of the Seal of Prophets, Vol. 2, p. 386)
The cause of this expedition was that when Abu Sufyan bin Harb returned from the Battle of Uhud, he loudly proclaimed that we would encounter each other in the coming year at Badr al-Safra. Badr is also known as Badr al-Safra. The Holy Prophetsa instructed Hazrat Umarra to tell him that we will do so, insha-Allah [God willing].
Allamah Baidawi has written that the Holy Prophetsa personally replied: “InshaAllah.” Badr is a well-known well between Mecca and Medina, located between the valley of Safra and four other places. Badr is located in the southwest of Medina, at a distance of 150 kilometres. This is the location.
In the age of ignorance, a large festival was held here annually for eight days from the 1st Dhu al-Qa‘dah. Abu Sufyan only
made this statement out of arrogance and as the appointed time drew near, Abu Sufyan started to shy away from battle. However, he kept on pretending to be gathering a large army and planning to launch an attack on the Holy Prophetsa. He did this so that this news would reach the people of Medina as well as the other regions in Arabia, in order to frighten the Muslims.
During this time, a person belonging to [the tribe of] Banu Ashja‘, Nu‘aim bin Mas‘ud, who later accepted Islam, travelled to Mecca. He met Abu Sufyan there and said:
“I have come to Mecca in order to inform you of the preparations of the Muslims. I have personally seen that they possess countless weapons, camels and horses. They have also brought in their allied tribes and are ready to launch a ferocious attack. Look, you personally called for a battle and now, the appointed time has approached. Therefore, show your skills on the battlefield!” Abu Sufyan evaded the matter and said: “O Nu‘aim! You are aware that there is famine in our area and it has not rained for a long time. The water reservoirs are dry and there is not even a blade of grass in the pastures for the livestock and animals used for transport. People are facing financial difficulties everywhere. Therefore, it is wise for us to focus on this now, and you can play a key role in it. (He requested help from him.) Go to Medina and give them exaggerated information about our resolve and individual strength and make it well-known so that the Muslims remain in confusion about us and they do not come towards Badr out of fear.” Nu‘aim said, “What will you give me in return?” Abu Sufyan offered 20 camels, which Nu‘aim happily accepted, saying, “Hand this reward to Suhail bin Amr and I shall make my way for this task.”
Suhail was his close friend, and Nu‘aim prepared to set off once he was reassured. He was swiftly given the camels so that the plan could be enacted as soon as possible. (Da’irah Ma’arif Sirat Muhammad Rasulullahsa, Vol. 7, Bazm-i-Iqbal, Lahore, 2022, p. 240; Atlas Sirat Nabawi, Darussalam, Riyad, 1424 AH, p. 216; Subul al-Huda wa al-Rashad, Vol. 4, Dar Al-Kotob Al-Ilmiyah, Beirut, 1993, p. 337; Ghazwat al-Nabi, Zawiyah Publisher, Lahore, 2018, p. 259)
Nu‘aim set off towards Medina. He performed Umrah, kept his head shaved, and dashed towards Medina. He wanted to reach Medina immediately before the
Muslim army could set off from there. When he reached Medina, the Muslims were making full preparations for their Jihad. They asked him, “Nu‘aim, where have you just come from?” He answered them, “I have come from Mecca, having performed Umrah.” They then said, “Then you will be aware of Abu Sufyan’s [plans]. How are his battle preparations?” He replied, “Abu Sufyan has assembled many armies and gathered all of Arabia on his side. (He greatly exaggerated it.) He is coming with such a large army that you will not be able to face it. Listen to me, you should stay in Medina. Do not leave Medina to fight. He is due to attack with such a vast army that one can only be saved from it if they flee. Your chiefs will be killed. Muhammad[sa] himself will not be able to recover from the losses. Do you wish to leave Medina to be faced with death? It is a shame that you have made such a terrible decision. By God, I do not believe any of you will survive.” He spoke very despondently so that they would be afraid. He distorted reality so much that at times he would mention the vast number of soldiers of Abu Sufyan’s army, at other times he would mention their stocks of weapons or the zeal of the chiefs of the Quraish, and sometimes he would praise their dangerous battle plans. He executed the mission so skillfully that within a few days, the atmosphere in Medina was poisoned with fear and anxiety. Nu‘aim bin Mas’ud’s mischief proved successful and the Muslims of weak faith were truly struck with fear as a result of his rumours, to the point that whatever they would speak of would be in confirmation of what Nu‘aim bin Mas’ud had said. Every sitting, they would be filled with the mention of Abu Sufyan’s valiant army and his frightening plans.
Seeing this state of the Muslims, the Jews and hypocrites could not contain their joy and were giving one another the glad tidings that the followers of Islam would now be effaced from the face of the earth.
(Sirat Encyclopaedia, Vol. 7, Darussalam, Riyad, 1435 AH, p. 91)
During this state in Medina, Hazrat Abu Bakrra and Hazrat Umarra presented themselves before the Holy Prophetsa and said, “O Messengersa of Allah, Allah Almighty shall grant victory to His religion and honour His Prophetsa. We have made a promise to our people and we do not wish to break that promise. They (the disbelievers) will deem it cowardice if we do not go out there on the battlefield. The Holy Prophetsa
should go forth in accordance with his promise. By God, this is surely better.” The Holy Prophetsa was delighted to hear these sentiments and stated:
“By the Being in Whose Hand is my life, I shall most certainly go forth, even if there is no one to join me.”
Witnessing this resolve, willpower and determination of the Holy Prophetsa, the Muslims’ state of fear and anxiety dissipated completely and they began to prepare once more with zeal and fervour. (Da’irah Ma’arif Sirat Muhammad Rasulullahsa, Vol. 7, Bazmi-Iqbal, Lahore, 2022, pp. 241-242) Hazrat Mirza Bashir Ahmadra has also written about this expedition of al-Mau’id, stating:
“Despite the victory at Uhud, and a force this large, [Abu Sufyan’s] heart was fearful and even though he was bent upon the destruction of Islam, he wished not to confront the Muslims until he could gather a larger force. As such, he was still in Mecca, when he dispatched a man by the name of Nu‘aim, who belonged to a neutral tribe, towards Medina and emphatically instructed him that, in any way possible, he should intimidate and threaten the Muslims, and craft fabricated stories to hold them back from setting out for war. Hence, this individual came to Medina and, crafting false stories of the preparation, strength, zeal and fury of the Quraish, created a state of unrest in Medina. This was carried out to such an extent that various people of weaker dispositions began to harbour fear of taking part in the ghazwah. However, the Holy Prophetsa encouraged the Muslims to go forth and in his address he stated:
“‘We have already accepted the challenge of the Quraish and we have promised to set out on this occasion, therefore, we cannot turn back. Even if I am required to go alone, I shall go and stand firm in the face of the enemy.’ As a result, the fear of the people was dispelled and they became prepared to set out in the company of the Holy Prophetsa with great zeal and sincerity.” i.e. they began to prepare once more. (The Life and Character of the Seal of Prophets, Vol. 2, pp. 386-387)
In any case, when the Holy Prophetsa learnt of Abu Sufyan’s assembly of his army, he appointed Abdullah bin Abdillah bin Ubayy bin Sulul – the son of the Chief of the Hypocrites Abdullah bin Ubayy – who was a sincere, devoted and strong believer,
as the deputy in Medina in his stead. According to one narration, he appointed Hazrat Abdullah bin Rawahahra as the deputy. As it were, it is possible that both of them were appointed as administrators for different tasks. It could also have been the case that the narrators were unsure about which Abdullah it was, with some writing Abdullah bin Abdillah, and others writing Abdullah bin Rawahah.
The Holy Prophetsa conferred his banner to Hazrat Alira and set off with 1,500 companions towards Badr. This army comprised 10 cavalry. One horse was for the Holy Prophetsa, whilst the others were with Hazrat Abu Bakrra, Hazrat Umarra, Hazrat Abu Qatadahra, Hazrat Sa’id bin Zaidra, Hazrat Miqdad bin Aswadra, Hazrat Khabbab bin Mundhirra, Hazrat Zubair bin Awwamra and Hazrat Ubadah bin Bishrra
The Muslims left for Badr with their trade wealth. The moon of Dhu al-Qa‘dah had appeared when the Muslims reached the battlefield of Badr. If it is carefully analysed, the Muslims went forth to fight and face Abu Sufyan, but also bringing their trade wealth and belongings with them indicates to and proves their resolve and determination. It is possible that it was upon the instructions or indications of the Holy Prophetsa that they left with their trade goods, so that Abu Sufyan would either not turn up to fight, or if he did, he would taste a bitter defeat and flee. During those very dates, a carnival was taking place there, so the Muslims could trade and benefit from it, and in reality, this is what took place.
As promised, the Holy Prophetsa set up camp at Badr, awaiting Abu Sufyan when Makhshi bin Amr Damri came to him. He was the chief of the Banu Damrah tribe, and in 2 AH, this tribe had made a pact with the Muslims that they would not attack the Banu Damrah tribe. In return, the Banu Damrah tribe would not act against the Holy Prophetsa, nor be part of any scheme, or help his enemies. He said, “O Muhammadsa, have you come to this spring to fight the Quraish?” From this talk, the Holy Prophetsa perceived that this individual had an inclination towards the Quraish. He stated, “Yes o brother of Banu Damrah. If you wish, we can end our mutual peace treaty, and we shall fight you also until God Almighty decides between us.” Makhshi replied, “O Muhammadsa, we have no desire to fight you.” (Sirah al-Halabiyyah, Vol. 2, Dar AlKotob Al-Ilmiyah, Beirut, 2002, p. 374; Atlas Sirat Nabawi, Darussalam, Riyad, 1424 AH, p. 202; Da’irah Ma’arif Sirat Muhammad Rasulullah, Vol. 7, Bazm-i-Iqbal, Lahore, 2022, pp. 242-244; Ibn Hisham, Al-Sirah al-Nabawiyyah, Dar Al-Kotob Al-Ilmiyah, Beirut, 2001, p. 618)
With wisdom and bravery, the Holy Prophetsa made it clear to this tribe during this encounter that the ceasefire deal between them was not based upon any cowardice or weakness. In this manner, the Holy Prophetsa was able to wisely and successfully impress the strength and valour of the Muslims upon the various tribes, which, after the Battle of Uhud, considered them weak and began scheming to attack them. (Sirat Encyclopaedia, Vol. 7, Darussalam, Riyad, 1435 AH, p. 97)
In accordance with their promise, the Muslims reached the battlefield of Badr. But on the other side, Abu Sufyan said to the chieftains of Mecca, “We sent Nu’aim bin
Mas’ud and he shall dissuade the Muslims from travelling there. He is making every effort, but we shall depart for a night or two before returning. If Muhammad[sa] does not go forth on the journey, we will calmly say that we had come but Muhammad[sa] and his companions never turned up, thus granting us victory. But if he does go forth, we will present the excuse that this is a year of drought and it would better suit us to come in a year of verdure. In saying this, we will return.” The Quraish said that this is an excellent suggestion.
Following this, under the command of Abu Sufyan, the army of the disbelievers left Mecca and they numbered 2,000 and had 50 horses. The army camped at a spring called Majanna in Marr al-Zahran. Marr al-Zahran is situated approximately 22 kilometres north of Mecca. Owing to the famine, the financial circumstances of the Quraish were in actual fact very dire and their means of income had been reduced. Thus, they were facing great difficulty in reaching the appointed destination at the appointed time, i.e., Badr. However, fearing embarrassment, they decided to set up their camp [in Marr al-Zahran]. The commander of their army was weary and disheartened right from the moment he set off from Mecca. He would continuously ponder over the imminent battle with the Muslims and would tremble upon thinking of their might. Upon reaching Marr al-Zahran, he lost all courage and began to come up with excuses in order to turn back. Eventually, he stood among his army in order to announce their return and the reasons for it. He stated, “O Quraish! It is better for you to engage in battle in a year which is more prosperous and verdure, so that you will also be able to graze your animals and also drink from their milk. At this moment, we are facing a famine, therefore, I am turning back and you all should also return.” Without challenging this decision of Abu Sufyan, they all turned back and not a single one of them offered the suggestion to continue their journey and to fight the Muslims.
From this, it is evident that the entire army had become awe-stricken from the might of the Muslims. (Sirat Encyclopaedia, Vol. 7, Darussalam, Riyad, 1435 AH, pp. 9596)
As promised, the Holy Prophetsa remained at Badr for eight days in wait for Abu Sufyan and thereafter returned to Medina. The Holy Prophetsa spent a total of 16 nights outside of Medina for this Ghazwah. The enemy was unable to challenge them and was extremely humiliated while the courage of the Muslims grew stronger. Some of the disbelievers of this area were inclined towards the Quraish of Mecca. The Holy Prophetsa with great courage expressed his resolve and determination and they too became cautious. Some of the merchants of Badr, after finishing up their work, travelled to Mecca and informed Abu Sufyan in detail of the strong position of the Muslims. Subsequently, Abu Sufyan and his comrades were extremely embarrassed over their cowardice and violation of their promise. Although there was no physical battle that took place in this Ghazwah, the honour and resolve of the Muslims was reinforced and they further overawed the enemy. (Waqadi, Kitab al-Maghazi, Vol. 1, Dar Al-Kotob AlIlmiyah, Beirut, 2004, p. 324; Da’irah Ma’arif Sirat Muhammad Rasulullahsa, Vol. 7, Bazm-
i-Iqbal, Lahore, 2022, p. 248)
In relation to this, Hazrat Mirza Bashir Ahmadra has written:
“The Holy Prophetsa set out from Medina with 1,500 Companions, and on the opposing end, Abu Sufyan set out from Mecca with his 2,000 warriors. However, the power of God was such that the Muslims reached Badr according to their promise, but the army of the Quraish came out to some distance and then retreated to Mecca. The account is that when Abu Sufyan learnt of the failure of Nu‘aim, he became fearful in his heart and after having travelled some distance, he retreated with his army, admonishing them:
“This year, the famine is very severe, and people are facing financial difficulty. Therefore, it is not wise to fight at this time. We shall attack Medina with greater preparation when a time of affluence is at hand.”
The Muslim army stayed at Badr for eight days, and since a carnival would take place there every year at the beginning of Dhu al-Qa‘dah, during the carnival, many Companions engaged in trade and were able to generate significant profits. As a matter of fact, in this eight-day business venture, they were able to multiply their initial capital two-fold. When the carnival came to an end, and the army of the Quraish did not arrive, the Holy Prophetsa departed from Badr and returned to Medina. The Quraish returned to Mecca and began to prepare for an attack upon Medina.” (The Life and Character of the Seal of Prophets, Vol. 2, pp. 387-388)
In order to end their embarrassment and to inflict harm against the Muslims, the Quraish once again made preparations for a battle. Thus, this was the ultimate result of this Ghazwah.
The next expedition is Dummat alJandal. This took place in Rabi‘ al-Awwal 5 AH. Dummat al-Jandal is situated approximately 450 kilometres from Medina. In earlier times, this distance would have taken approximately 15 to 17 days to complete. This was the closest border to Syria to the north of Medina. The Banu Kalb, which is a branch of the Banu Khuza’ah lived there and a very large trading market would take place there, organised by the Banu Kalb. (Da’irah Ma’arif Sirat Muhammad Rasulullah, Vol. 7, Bazm Iqbal, Lahore, 2022, p. 249)
One of the reasons why it is named “Dummat al-Jandal” is because there was a fortress situated there, which was constructed from a special type of stone. “Dummah” also refers to a large number of round pebbles that collect in one place owing to a fast-flowing flood. It is also referred to as “Dummah” with reference to the two sons of Hazrat Ismaelas; who were referred to as Dummah or Dumman. In any case, these are the reasons cited for its name.
In relation to when this Ghazwah took place and the number of people in the army, it is unanimously agreed upon by all the historians and biographers that this took place on 25th Rabi‘ al-Awwal in 5 AH. (Da’irah Ma’arif Sirat Muhammad Rasulullahsa, Vol. 7, Bazm Iqbal, Lahore, 2022, pp. 249-250)
With regards to the reason for this Ghazwah, it is written that up until then, all the various battles against the enemies took place in Medina and within the area of Hijaz. This was the first battle that was
going to take place at a great distance from Medina, approximately at a distance of 15 days travel at the Byzantine Empire’s borders in Syria. The background to this was that owing to the continuous defeats suffered at the hands of the Muslims and while observing the growing strength and might of the Muslims, the enemies of faith were in search of an opportunity to completely eradicate Islam and the Muslims. In order to implement their plans, the tribes dwelling in and around the area of Dummat al-Jandal, which was situated to the extreme north of Medina close to the borders of Syria, began preparing a large army to challenge the Islamic government. In fact, it was not just merely to pose a challenge but it was to carry out an attack. These people would loot the trading caravans, and so it was not just a case of posing a challenge but they also created a great deal of unrest and disorder. They would loot the trading caravans and they would cause pain and suffering to any Muslim they were able to get their hands on. The Holy Prophet (sa) was informed of all these actions of the tribes of Dummat alJandal. It was thus decided that rather than the tribes of Dummat al-Jandal preparing a large army and launching an attack on Medina, it would be better that they travel to their area and cause them to disperse so that they refrain from attacking Medina and the trading caravans could travel to Syria in peace. (Ghazawat wa Saraya, Faridiyah Publishers, Sahiwal, 2018, pp. 244-245) In relation to its preparation, it is written that the Holy Prophetsa prepared an army and instructed it to leave. The Holy Prophetsa appointed Hazrat Siba bin Urfah Ghifarira as his deputy in Medina and left with a 1,000-strong army. They would travel in the night and remain discreet during the day. A person from among the Banu Uzrah was with them as a guide for the journey. His name was Madhkur and he was an expert guide. He left swiftly and chose a relatively less common route so that the enemy remained unaware of their movements. When the Holy Prophetsa reached close to Dummat al-Jandal, the guide informed the Holy Prophetsa that this was the grazing ground of the Banu Tamim, where their camels and cattle grazed. He told the Holy Prophetsa to remain there and that he would go ahead to gather more information. The Holy Prophetsa agreed and Uzri went alone to gather more information. He noticed certain signs, which indicated that there were cattle and goats and also that they were hiding in their places of security. He returned and informed the Holy Prophetsa that he had located where they were, and so the Holy Prophetsa left from there and attacked their cattle and herdsmen and took some of them into his possession, and the rest of the people of Dummat al-Jandal ran away.
The Holy Prophetsa camped in the area where these people had been staying and making preparations for battle. The Holy Prophetsa remained there for a few days and sent various military units to the surrounding area. These various contingents returned safely, and each one brought back some camels, but they couldn’t find anyone. Only Hazrat Muhammad bin Maslamahra was able to capture someone and bring him back to the Holy Prophetsa. The Holy Prophetsa enquired from him about his comrades, and he said, “They all fled upon
hearing the news that you captured their animals the previous night.” The Holy Prophetsa preached to him the message of Islam and he became a Muslim. (Subul alHuda wa al-Rashad, Vol. 4, Dar Al-Kotob Al-Ilmiyah, Beirut, 1993, p. 342; Sirat Encyclopaedia, Vol. 7, Darussalam, Riyad, 1435 AH, pp. 138-140)
With regards to the expedition of Dummat al-Jandal, Hazrat Mirza Bashir Ahmadra says:
“Dummat al-Jandal was situated near the Syrian border, and it was at a distance of no less than fifteen or sixteen days travel from Medina. The reason for this Ghazwah was that the Holy Prophetsa received news that many people from Dummat al-Jandal had gathered and were occupied in robbing and looting others. They would attack travellers and caravans passing by and would disturb them by robbing and looting them. Along with this, it was apprehended that they may turn their sights towards Medina as well, and thus become a source of distress for the Muslims. A prime objective of the military operations of the Holy Prophetsa was also the establishment of peace. (The true purpose of his military actions was to establish peace.) Therefore, although the Muslims of Medina were not directly in severe danger from the pillaging and plunder of these people, the Holy Prophetsa urged the Companions that the robbery and injustice being perpetrated there should be put to an end. Hence, upon the encouragement of the Holy Prophetsa, 1,000 Companions set out with him to undertake this far-off and arduous journey. In 5 AH, during the month of Rabi‘ alAwwal, the Holy Prophetsa went forth from Medina.
After completing a long and tiresome journey of fifteen to sixteen days, the Holy Prophetsa reached Dummat al-Jandal. However, upon reaching there, it was ascertained that these people had scattered here and there upon receiving news of the imminent arrival of the Muslims. Although the Holy Prophetsa remained there for a few days, and also dispatched small companies in search of them so that intelligence could be gathered with respect to these trouble-makers, they disappeared in such a manner that they were nowhere to be found. However, a shepherd from among them who was taken captive by the Muslims accepted Islam upon hearing the preaching of the Holy Prophetsa. After a stay of a few days, the Holy Prophetsa returned to Medina.” (The Life and Character of the Seal of Prophets, Vol. 2, p. 402)
With regards to the return from Dummat al-Jandal, it is written that the Holy Prophetsa stayed for three days, after which he set off towards Medina with all his army and arrived back on 20th Rabi‘ alThani. (Subul al-Huda wa al-Rashad, Vol. 4, Dar Al-Kotob Al-Ilmiyah, Beirut, 2022, p. 342; Da’irah Ma’arif Sirat Muhammad Rasulullah, Vol. 7, Bazm Iqbal, Lahore, 2022, p. 251)
With regard to the reasons behind the expedition of Dummat al-Jandal, one author writes:
“There were many reasons why the Holy Prophetsa took on this expedition. This was not just a battle in itself, it was
also an opportunity to learn about the circumstances in the north of the Arabian Peninsula and to tend to it. Another reason was to assess the various centres of power within the Arabian Peninsula. Furthermore, with respect to its results and outcome, the expedition of Dummat al-Jandal was very beneficial. They were able to evaluate the entire area and this was the purpose, for them to be able to judge the land and to also stop the injustices taking place there.”
Nonetheless, he further writes, “The battle which did not take place was a blessing of God, because it was paving the way of future successes and victories for the Muslims. This was a military campaign, which in reality was to prevent any possibility of a war in the future. (In actuality, this step was taken in order to put an end to a battle taking place in the future.)
Because many Arab tribes of this region had the intention of attacking Medina. Furthermore, this was a political manoeuvre as well, which nullified any potential for future attacks, because they wanted to exploit the opportunity to attack Medina owing to the temporary setback suffered by the Muslims in the Battle of Uhud.
Another aspect of this battle was for the Arabs to overcome their psychological despondency that they could never attack the Byzantine Empire. (There was not one reason for this; rather, it had a great psychological impact on them and the idea that they could never attack the Byzantine Empire was removed. They had to practically understand that their message was for the entire world and not just confined to the Arabian Peninsula. (This expedition assured them as well.) Through this wise manoeuvre, the Holy Prophetsa was able to establish peace in the Islamic state by taking immediate and decisive action. He was successful in keeping the situation under control and turned the tide in favour of the Muslims. In this way, they reduced the efficacy of the perpetual difficulties faced by them, both internal and external, that had surrounded them. Many opponents took a step back because of this expedition and the hypocrites also backed down. The hypocrites became disheartened and took a step back. The Arab Bedouins withdrew, owing to which the Muslims had the chance to spread Islam and the message of God Almighty.” (Sirat Encyclopaedia, Vol. 7, Darussalam, Riyad, 1435 AH, p. 140)
Hazrat Mirza Bashir Ahmadra has carried out exhaustive research into the life of the Holy Prophetsa. In this regard, he writes:
“This Ghazwah was the first of its kind, where its primary purpose, or at least its major purpose, was the establishment of peace in the country. There was no direct quarrel between the people of Dummah and the Muslims. They were so far from Medina that apparently the fear that they would undertake such a long and strenuous journey towards Medina and cause harm to the Muslims was no real threat. Thus, in reality, there was no other reason for undertaking such a difficult journey of fifteen days against them, except so that the pillaging and plunder which they were perpetrating, and their harassing of innocent caravans
and travellers, could be put to an end. In actuality, this journey of the Muslims was for the public peace and overall stability of the country, and there was no selfish motive whatsoever. Furthermore, this is a practical response to those people who completely, by way of dishonesty and injustice, have alleged that the early military campaigns, which the Muslims engaged in under the command of the Holy Prophetsa, were offensive or fuelled by selfish motives.
One outcome of this Ghazwah was that the people of Dummah became awestricken and held back from their rebellious designs, and oppressed travellers were delivered from this injustice. Secondly, in a way, Islam was introduced to the border of Syria, where, until now, Muslims were only known by name and people were completely unaware of the truth of Islam. As a result, the people of this region became aware of the practices and values of the Muslims to some extent. A group of Christians inhabited the surrounding vicinity of Dummat alJandal as well. However, narrations do not specify whether the rebels against whom this expedition was directed were Christians or idolaters. However, it may be presumed by circumstances that these people were perhaps idolaters, because if this campaign was directed towards the Christians, historians definitely would have alluded to it. And Allah knows best.” (The Life and Character of the Seal of Prophets, Vol. 2, p. 403)
Nonetheless, from these expeditions, it is proven that they were to stop the evil and mischief of the enemy and to stop their ill intentions. They were carried out to establish an atmosphere of peace and harmony and not to cause bloodshed or unjust occupation, nor were they carried out to disrupt the peace. These incidents refute the allegations levelled against Islam and
the Holy Prophetsa, because no battle took place and they returned peacefully. There was no loss and owing to this, the Muslims established peace. It was not only the Muslim trade caravans that benefited from this peace but also non-Muslim caravans. This concludes the incidents pertaining to these expeditions.
I would like to draw attention towards prayers once again. Pray that Allah the Almighty may establish peace in the world, the peace towards which the Holy Prophetsa also made great efforts during his lifetime. This was the very purpose of his advent and the teachings of Islam. However, this can only be achieved through the special grace of Allah Almighty. Therefore, there is a need for prayers for this.
It appears that worldly people are bent upon their own destruction and it seems that there is no sight of peace. Also, the efforts against Muslims in the West have intensified greatly, and it seems it will continue to grow in the future. In order to save themselves, the Muslims must unite and reform themselves. May Allah the Almighty enable the Muslims to understand this.
In Muslim countries, for example, Sudan, the Muslims themselves are perpetrating injustices against Muslims. Pray that Allah Almighty enables them to establish peace. This is because they have forgotten the purpose of their faith. They are killing their own fellow brothers. It is because of this that non-Muslims also perpetrate injustices against Muslims.
May Allah the Almighty enable them to serve their people rather than serve their own egos and fulfil their vested interests. And instead of destroying peace, may they become those who establish peace.
(Official Urdu transcript from Al Fazl International, 22-27 July 2024 pp. 5-9. Translated by The Review of Religions.)
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