Al Hakam - 12 January 2024

Answers to Everyday Issues Part: 67

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Brief outline of Hazrat Mufti Muhammad Sadiq’s tabligh travels in America

Become the shining stars of guidance for others: Hazrat Musleh-e-Maud’s advice to Ahmadi youth

Our prayers are our hope in light of Israeli aggression in Gaza

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THE WEEKLY

www.alhakam.org AL HAKAM | Friday 12 January 2024 | Issue CCCIV Ahmadiyya Archive & Research Centre (ARC), 22 Deer Park Road, London, SW19 3TL, UK info@alhakam.org | ISSN 2754-7396

Never relinquish your duty to convey Islam’s message Ansar from France seek guidance from Huzoor

Victoriano Izquierdo | Unsplash

On Sunday, 7 January 2024, a group of ansar from France had the blessed opportunity to meet Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa in a virtual mulaqat.

At the outset, Huzooraa conveyed his salaam and called upon Abdel Ghani Belarbi Sahib to recite a portion of the Holy Quran.

This was followed by its Urdu translation,

presented by Mansoor Zafar Sahib. Then, Huzooraa, addressing Syed Suhail Ahmad Sahib, Sadr Majlis Ansarullah, asked him Continued on next page >>

Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa

The beginning of salam

َّ َ َ​ََُْ َ ْ َ ّٰ ّ ‫ﻦ‬ ‫ﻋ‬ ���‫ ِ اﻟﻨ ِ� ِ� ﺻﻠﻰ ا‬،‫ﻋﻦ أ�ِ� ﻫﺮﻳﺮة‬ ٰ َ​َ َ َ َ َ َ �ّ��‫ا‬ ‫آد َم َ�ﻠﻰ‬ ‫ ﺧﻠﻖ‬:‫�ﻠﻴﻪ وﺳﻠﻢ ﻗﺎل‬ َ َ َ ً َ َ ُّ ُ ُ ُ َ ‫ُﺻ‬ ‫ ﻓﻠ ّﻤﺎ‬،‫ا�ﺎ‬ ‫ ﻃﻮ�� ِﺳﺘﻮن ذِر‬،‫ﻮرﺗِ ِﻪ‬ َ َ ُ َ َ ْ ّ َ​َ ْ َ ْ َ َ ُ َ​َ َ ‫ﺧﻠﻘﻪ ﻗﺎل اذﻫﺐ ﻓﺴ ِﻠﻢ �ﻠﻰ أوﻟ ِ�ﻚ‬ َّ ٌ �ُ ‫اﻟﻨ�َ� ِﻣ َﻦاﻟ ْ َﻤ��َﰱ َﻜ ِﺔ ُﺟ‬ ْ َ‫ﻓ‬،‫�س‬ ‫ﺎﺳ َﺘ ِﻤ ْﻊ‬ ِ ِ ُ َّ َ َ َ ُ َّ َ َ َّ َ َ َ ُّ َ ُ َ ‫ ﻓ ِﺈﻧﻬﺎ � ِ�ﻴﺘﻚ و� ِ�ﻴﺔ‬،‫ﻣﺎ ��ﻴﻮﻧﻚ‬ ُ َ َ َّ َ َ​َ َ َ ُ .‫اﻟﺴ�� ُم َ�ﻠ ْﻴﻜ ْﻢ‬ ‫ ﻓﻘﺎل‬.‫ذ ّ ِرﻳّ ِﺘﻚ‬ َ َّ ُ َ​َ ّٰ ُ َ َ .���‫اﻟﺴ�� ُم َ�ﻠ ْﻴﻚ َو َر ْﺣ َﻤﺔ ا‬ ‫ﻓﻘﺎﻟﻮا‬ ُّ ُ َ ّ ٰ ُ ُ ُ ْ ُ ُ َ​َ ‫ﻓﺰ‬ ‫ ﻓ�ﻞ َﻣ ْﻦ ﻳَﺪﺧﻞ‬،���‫ادوه َو َر ْﺣ َﻤﺔ ا‬ َ​َ َ ‫ﻮرة‬ ُ َ َ َ َّ َ ْ ‫ ﻓﻠ ْﻢ ﻳ َ َﺰ ِل‬،‫آد َم‬ ِ َ ‫ا��ﻨﺔ �ﻠﻰ ﺻ‬ ْ َ ‫ا��َﻠ ْ ُﻖﻳ َ ْﻨ ُﻘ ُﺺﺑ َ ْﻌ ُﺪ َﺣ َّﺘﻰ‬ ‫ا��ن‬ It is narrated by Hazrat Abu Hurairahra that, “The Prophetsa said, ‘Allah created Adam in His image, sixty cubits in height. When He created him, He said, ‘Go and greet that group of angels sitting there, and listen to what they will say in reply to you, for that will be your greeting and the greeting of your offspring.’

Adam (went and) said, ‘As-salamu ‘alaikum [Peace be upon you].’ They replied, ‘As-salamu ‘alaikum wa rahmatullah [Peace be upon you and Allah’s mercy].’ So they increased ‘Wa Rahmatullah’.’ The Prophetsa added, ‘So whoever will enter Paradise, will Continued on next page >>

Friday 12 January 2024 | AL HAKAM

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be of the shape and image of Adam.

Since then, the creation [i.e., the stature of human beings] is being diminished continuously to the present time.’” (Sahih al-Bukhari, Kitab al-isti’zan, Bab bad’i s-salam, Hadith 6227)

Hazrat Mirza Ghulam Ahmadas, In His Own Words

Enduring faith in a transient world “There are two benefits of the bai‘at [oath of allegiance] taken at my hand. Firstly, sins are forgiven, and one becomes worthy of God Almighty’s promised forgiveness.

Secondly, repenting in the presence of the appointed one [ma’mur] bestows strength, and one is safeguarded from the onslaughts of Satan. Remember, upon joining this Jamaat, your aim should not be worldly gains but rather seeking the pleasure of God Almighty. This world is merely a transient stage; it will pass in one form or another [as the Persian proverb goes]: ��‫��ر��و��ر‬

“[‘The night of hardship shall pass, and so shall the night of ease.’]

“Keep worldly desires and objectives separate. Never blend them with your faith. For the world is fleeting, whereas faith and its fruits are enduring.” (Malfuzat [1984], Vol. 6, p. 145)

if he was from India, to which Sadr Sahib replied in the affirmative. He reported that there were 14 majalis with the ansar tajnid being 350 in total. He added that all ansar started the day with the tahajjud prayer, followed by breakfast.

Following this, the ansar had the chance to ask some questions and seek guidance from Hazrat Amirul Momineenaa.

Karamatullah Sahib enquired about nurturing future generations, saying, “How can we train our children to establish a strong connection with Khilafat?”

Huzooraa answered: “The first thing is to develop a connection with Allah Almighty. Create a personal bond with Allah and include your children in your prayers. Parents’ prayers for their children are accepted, and children’s prayers for their parents are also accepted. Pray that Allah Almighty connects them with Himself, with the Faith, and, alongside this, connects them with the Jamaat of the Promised Messiah and Mahdi, peace be on him, who has come in accordance with the promises of Allah Almighty and the prophecies of the Holy Prophet Muhammad, peace be upon him.

And following these prophecies, the system of Khilafat was also established. Therefore, create a bond with the Khilafat.

“When all these things are in place, along with your own examples, your prayers, and lovingly advising the children, then these connections will continue to strengthen. Do not think that they will grow up and establish their own bond. Rather, instil these values in them from childhood.

Parents play with, love, and befriend their children in childhood, but when the children reach the age of 12-14, especially fathers, start to distance themselves from the boys, not maintaining the same level of friendship or communication. Mothers, on the other hand, continue to befriend and talk to their daughters, but fathers tend to step back. If fathers also play their role, the children will remain close. Attach them to the Jamaat. When you attach them to the Jamaat, the system of the Jamaat and that

of Khilafat are one and the same, and this understanding will then develop in the children. Afterwards, they will become attached.”

Subsequently, Ghislain Quinet Sahib sought advice on addressing misconceptions in France, asking, “What strategy should be adopted to address the intense hatred towards Islam due to unfamiliarity with true Islam?”

“The fact of the matter is that [you] have not yet fully and effectively carried out [your] responsibility to preach as thoroughly as expected. If Ahmadis here [in France ...], including the ansar, khuddam, and members of Lajna, were to preach within their own circles, distribute pamphlets, and inform people about the beautiful teachings of Islam, then at least people would come to know what the true teachings of Islam are.

“Many mainstream Muslims who have not accepted the Promised Messiahas have not done so because of the harsh attitudes of the so-called clerics and scholars and their incorrect interpretation of the Holy Quran.

They have been presented with an image of Islam that is based on extremism. This perception cannot be quickly eliminated by a small group of people, even if there were, for example, a thousand members of our Jamaat here [in France].

“Yes, we are making an effort. We must continue to strive. Gradually convince one or two at a time, and at the very least, continue to convey the message. Other than that, as Allah Almighty says and also commanded the Holy Prophet Muhammad, peace be upon him, ‘balligh’ [Surah alMai‘dah, Ch.5: V.68] – [O Messengersa] your duty is to preach the message revealed to you. Guiding someone is the work of Allah Almighty.

“However, our actions must also be commendable. If our actions as Muslims, particularly as Ahmadi Muslims, are upright, and alongside our preaching efforts and distribution of literature, if we are able to create a positive impression in our area and our environment, then those close to us, even if it is just one to ten people, will themselves acknowledge – and this often happens in many places, with many people

Image courtesy of AMJ France

expressing that – the teachings of Islam as conveyed by the Ahmadiyya Jamaat, and the way this [Muslim] Community presents the message and teachings of Islam, are completely different from the [distorted] image of Islam presented by the general Muslim populace or by extremist clerics.

Therefore, our task is to keep striving. We cannot change the world instantly.

“The promise of Allah Almighty to the Holy Prophet Muhammadsa, had been made. And during [the lifetime] of the Holy Prophetsa his message did reach not only the Arab world but a much wider region. However, at that time, not everyone converted to Islam. Then, during the period of Khilafat-e-Rashidah [the Rightly-Guided Khilafat] and the subsequent periods that followed, the message gradually spread across the world. But even after 1400 years, the number of Christians is perhaps twice that of Muslims. This does not mean that Islam is the wrong religion or that Allah Almighty does not want the world to be Muslim. Instead, Allah Almighty says that He has given you complete freedom and consciousness. Then, He has placed upon Muslims the responsibility to preach and convey the message; keep conveying it and also pray alongside. When Allah’s grace is bestowed, and when the time comes, inshaAllah, there will be a breakthrough.

“In this era, Allah the Almighty has sent the Promised Messiahas with the purpose of facilitating a second resurgence of Islam and a revival of the faith. Through literature and diverse media outlets, people are to be educated about the teachings of Islam.

“The fact is that we cannot reach everyone; as I have mentioned, the number of Ahmadis in France is quite limited. Therefore, use various means at your disposal – social media, distributing brochures, and other literature – as much as you can, and keep striving. A time will come, insha-Allah, when a breakthrough will occur. The Promised Messiahas did not say that I would create a revolution within a hundred years of my advent or an immediate revolution. Yes, he certainly did say that Christianity spread throughout the world and was accepted by governments and even by the Roman Empire, but it took more than 300 years. However, the spread of Islam through Ahmadiyyat and the dissemination of his message around the world will not take 300 years to see the majority of the world under the flag of Islam. [Tadhkiratush-Shahadatain, Ruhani Khazain, Vol. 20, p. 67] Therefore, only 130 years have passed now; it will not take 300 years [for these things to be fulfilled], insha-Allah. If we continue to strive in this manner, work hard, pray, use all means and resources, reform ourselves and establish our own examples, then, insha-Allah, a time will come, if not in our generation, then in the next, when we will see the progress of Islam. So, to say that we must see it in our time is not possible.

“The Holy Prophet Muhammadsa came as a universal Prophet for the entire world.

During his time, some countries in the Arab world embraced Islam. The spread of Islam to areas like China and beyond the Arab world occurred after the Holy Prophetsa.

Every event has its appointed time. When the time comes, insha-Allah, people will embrace Islam. Therefore, one must not lose hope and should not abandon their duty.

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Our task is to preach, and if our intentions are pure, then it is the work of Allah to bear fruit.”

Following this, Muhammad Ahsan Sahib probed into deepening spiritual bonds, asking, “How can we strengthen our relationship with Allah the Almighty?”

In response, Huzooraa explained, “Allah Almighty has told the way: do zikr-e-ilahi, pray in your prayers,” and also offer two nafl in the night after the Isha prayer, “and pray to Allah that He may grant you His nearness.”

Huzooraa then went on to remind him how Allah has blessed him in his life, work, and earnings and told him to remember His grace and, to be grateful, give sadaqah too.

Allah Almighty states:

ُ ّ� َ َ َ ْ ُ ْ َ َ َ ‫يَدَّنُك ْ​ْم‬ ِ‫َل ِ​ِئن َشَكْرُتْم َلَأِز‬

“If you are grateful, I will, surely, bestow more [favours] on you.” (Surah Ibrahim, Ch.14: V.8) Huzooraa went on to mention a hadith of the Holy Prophetsa in which he states that if a person comes to God walking, He goes to him running. Thus, for this, a person should make an effort, Huzooraa said.

Huzooraa gave the example of the Companions of the Holy Prophetsa, who were also engaged in business during their lives. Hazrat Uthmanra, on one occasion, contributed 300 camels during a time of war, highlighting their involvement in trade.

Nevertheless, Huzooraa said, they did not forget Allah, and that is why they were also willing to make sacrifices.

Thereafter, Sohail Mubarak Sahib looked into historical events and their future implications, asking, “Will Khilafat ever return to Pakistan or has Pakistan been deprived of this good fortune?”

“If you were to offer two nafl prayers, fervently praying for the return to Pakistan, with the same heartfelt emotion you have displayed now, then Allah Almighty will surely accept them if everyone prays together.

“I have mentioned on numerous occasions that Allah Almighty conveyed to me in a dream that if all Ahmadis were to collectively pray fervently for three days, in unison, humbly falling before Allah and beseeching Him, then conditions could change. When it comes to hijrat [migration], Prophets, once they migrate from one place, tend not to return. For instance, the Holy Prophetsa achieved victory in Mecca but chose to remain in Medina.”

With regards to Pakistan, Huzooraa added, “Insha-Allah, avenues shall open.

The headquarters are there in Rabwah, and Qadian is also a headquarters. There are prophecies for the return to Qadian and glad tidings of the return to Rabwah.

Hazrat Musleh-e-Maudra had high hopes for Rabwah. So, Insha-Allah, a time shall come when Khilafat shall also go there. I do not assert it will be permanent; it is linked to the Jamaat’s progress. Allah Almighty knows best how He shall grant progress to the Jamaat. [...] A time shall come when, in Europe, these developed countries shall begin opposition against Islam and the Jamaat. Then, it is possible that we may have to migrate from here and go elsewhere, or return to Qadian or Rabwah. Insha-Allah, we should maintain hope; however, for that, we will have to make efforts, reform our deeds, provide proper upbringing to our generations, strengthen our bond with Allah

Almighty, pay attention to prayers, and Insha-Allah, circumstances shall change.”

Next, Sohail Mubarak Sahib also asked, “Can a woman perform Hajj or ‘umrah under the supervision of a travel agency without a mahram?”

Huzooraa explained that in that era, transportation options were limited, and the Holy Prophetsa emphasised that women should travel with a mahram. Huzooraa added that the Holy Prophetsa also prophesied that a time would come when peace would prevail, and there would be no danger in travelling. During that time, a woman, unaccompanied, would be able to travel from Medina to Hadramout without fear except for that of God. Huzooraa emphasised that, from this, one can infer that the solo travel of women is not forbidden. Due to the potential dangers of travelling, it is advisable for women to travel with a mahram or in a group to ensure their safety.

Afterwards, Syed Abdullah Yusuf Sahib asked about spiritual growth, enquiring, “How can we develop humility and devotion in our prayers?”

Huzooraa explained, “When standing for prayer, diligently recite the words of the salat. During nafl prayers, repeatedly utter �ٰ ۡ ۡ َ ۡ the words: ‫‘[ َاَۡلَح َۡۡم ُ​ُد ِلِّٰل ِ​ِہ َ​َر ِ�ِّب اۡل ٰ​ٰعَل ِ​ِمۡی َ​َن‬All praise belongs to Allah, Lord of all the worlds,’]. Repeatedly ۡ � ‫‘[ ِا ۡ​ۡہِدَنَا‬Guide us in the right say َ‫الِّصَرَ َاَط اۡل ُ​ُم ۡ​ۡس َ​َتِقِۡیَۡم‬ ِ ِ ِ path’]. The Promised Messiahas has advised to wear a sorrowful expression, as the physical appearance of one’s face can impact their inner being.” Huzooraa added that one must pray and make efforts for this.

Rauf Mubashar Sahib then sought insights into global peace issues, specifically asking, “When will the situation in Palestine improve, and when will peace be granted to its people?”

Hzuooraa said: “Allah the Exalted has stated that when they become ‘ibad as-salihin i.e., ‘righteous servants of God,’ Muslims will once again gain control over that land in peace. There is a prophecy about the Israelites that they will commit oppression and, consequently, will be expelled from there.

“Regarding this matter, I had mentioned and even sent a circular to the missionaries

to read the tafsir of the last part of the first ruku’ of Surah Bani Isra’il from Tafsir-eKabir by Hazrat Musleh-e-Maudra. [Then] read the tafsir of verse number 106 of Surah al-Anbiya. In these, you will find a comprehensive explanation of the situation regarding Palestine and Israel and what is to happen to the Israelites.

“How will the Holy Land be possessed?

It will not happen through weapons, wars, or such means. Allah Almighty has set the condition there that ‘righteous servants’ will have to be produced. They will be the ones to take possession of it. When our state becomes such, then the situation there will also improve. It is a certainty that since the Israelis are committing oppression, [as per the prophecy], they will be expelled again for this oppression and will not settle again.

This is the warning of Allah Almighty.

“So, the main thing is that the sooner we turn towards Allah the Exalted, the sooner we implore Him, the sooner Allah Almighty will also improve the conditions for us.

“Anyway, it is firmly established that now the Israelites will have to leave from there [as per the prophecy], as the extreme of oppression has been reached.

“In any case, it is a lengthy tafsir, but do read it. You should have it. In fact, I had said to also deliver durus on Tafsir-e-Kabir in the mosques.”

In continuation, Zafar Iqbal Sahib requested guidance on spiritual aspirations, asking, “How can we achieve higher standards of taqwa (righteousness)?”

Answering this question, Huzooraa quoted a line from one of the poems of the Promised Messiahas: ‫وقتٰییہیےہایروہکوخنتوکوھچڑدو‬ ٰ ‫ربکورغورولخبیکاعدتوکوھچڑدو‬ “Friends! Piety is this that you give up arrogance. Give up the habit of pride, haughtiness and stinginess.” (Barahin-eAhmadiyya Part 5, Ruhani Khazain, Vol. 21, pp. 17-18) Huzooraa explained, “What is taqwa?

Taqwa is to fear Allah, not out of being scared of Him, but out of concern for His displeasure and the possibility of losing His love. When one has a love for Allah, they

will naturally attain taqwa as well.” Huzooraa emphasised that the Holy Quran contains numerous commandments, and by reading it and following Allah’s directives, individuals can achieve the standards of piety. Alluding to the aforementioned stanza, Huzooraa said that this is the summary. Put aside pride, arrogance, and being miserly. Huzooraa clarified that miserliness is not limited to money; it can also manifest in relationships or a reluctance to express goodness. When one avoids such behaviours, they attain taqwa.

Following suit, Muhammad Ahsan Shad Sahib asked, “What approach should be adopted to reconnect individuals who become distant due to the wrong attitude of an office-bearer or misunderstanding?”

Huzooraa advised, “First and foremost, try to establish a personal bond with them.” Huzooraa explained that officebearers should focus on self-improvement.

It is the responsibility of the Sadr Jamaat, office-bearers, and the Secretary Tarbiyat to maintain regular contact with members.

This interaction should go beyond merely collecting chanda or inviting them to gatherings; instead, a genuine personal connection should be forged. Huzooraa stressed that when a personal bond is formed, they can then explain to members that they embraced Ahmadiyyat in response to the Holy Prophet’ssa directive to accept the Imam Mahdi when he appears and become a part of his community. Therefore, their allegiance is to the Promised Messiahas and his Khulafa, not to an individual officebearer. Huzooraa added that if an officebearer’s wrong attitude leads someone to distance themselves from the Jamaat and incur the displeasure of Allah, it becomes crucial to address the issue. However, he cautioned against making accusatory statements before establishing a bond with the individual. If such accusations are made prematurely, the person may become resistant and unwilling to listen.

Chaudhry Maqsood-ur-Rahman Sahib then enquired about the role of international organisations, asking, “What changes Continued on page 5 >>

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This Week in History A glimpse into the rich history of the Ahmadiyya Muslim Jamaat 12 January 12 January 1889: Hazrat Mirza Bashir-ud-Din Mahmud Ahmadra was born to Hazrat Mirza Ghulam Ahmadas and Hazrat Nusrat Jehan Begumra on this day in Qadian, the same year the Promised Messiahas established the Ahmadiyya Jamaat in Islam by accepting the allegiance of his disciples. This blessed child was destined to be the promised son, as mentioned in the scriptures. (Tarikh-eAhmadiyyat, Vol. 1, p. 283) 12 January 1913: On this day, Hazrat Sahibzada Mirza Bashir-ud-Din Mahmud Ahmadra returned to Qadian after performing Hajj. Hazrat Khalifatul Masih Ira travelled a relatively long distance from the town of Qadian to welcome him home. On 14 January, a reception was arranged for his safe return, where Hazrat Khalifatul Masih Ira graced this gathering and delivered a speech. (Tarikhe-Ahmadiyyat, Vol. 3, pp.

422-423) 12 January 2005: During his tour of Spain, on this day, Hazrat Khalifatul Masih Vaa travelled to the historic city of Seville and visited its cathedral, palaces and various other landmarks. (Al Fazl International, 25 February 2005, p. 12)

13 - 14 January 13 January 1954: Hazrat Musleh-e-Maudra went to Lahore, where a court of inquiry was established to look into the Punjab Disturbances, which were caused by agitations against the Jamaat. On this day, Huzoor’sra statement started being recorded and was completed on 15 January.

This statement was transcribed by the court in English, while the Urdu text

Darweshan-e-Qadian with Hazrat Khalifatul Masih Vaa

of non-Ahmadi dignitaries can be read in Tarikh-e-Ahmadiyyat, Vol. 15, pp. 371-413.

14 January 1929: On this day, Sir Geoffrey Fitzhervey de Montmorency, Governor of Punjab, met with Hazrat Muslehe-Maudra in Lahore. The governor was very impressed with the educational development of the Ahmadiyya Muslim Jamaat. On one occasion, he is reported to have said, “For a Community that is relatively small and has limited financial resources, significant progress has been made in terms of education.” (Tarikh-eAhmadiyyat, Vol. 5, p. 124) 14 January 1934: On this day, Al Hakam was re-launched with a new editor, Sheikh Mahmud Ahmad Irfani Sahib, son of Hazrat Sheikh Yaqub Ali Irfanira. (Tarikhe-Ahmadiyyat, Vol. 6, p. 147) 14 January 1989: Hazrat Khalifatul Masih IVrh returned to London from his tour of 10 countries in Africa. On this day, Huzoorrh graced an event arranged in his honour, by the Pan-African Ahmadiyya Association. (Silsila Ahmadiyya,

Vol. 4, p. 852)

14 January 1992: After his historic tour of Qadian, Hazrat Khalifatul Masih IVrh started his journey back to London. On this day, Huzoor left Qadian via Amritsar and reached Delhi in the evening. During his short stay in Amritsar, the representative of Jeet newspaper interviewed Huzoorrh. Before leaving Qadian, in the morning, the children of the local Sikh and Hindu communities had the chance to meet Huzoorrh.

(Silsila Ahmadiyya, Vol. 4, p.

869) 14 January 2005: During his Friday Sermon on this day, delivered from the Basharat Mosque in Spain, Hazrat Khalifatul Masih Vaa urged the Jamaat in Spain to build a mosque in Valencia, which is the third most populous city in the country. (Khutbat-eMasroor, Vol. 3, pp. 21-36)

15 - 16 January

15 January 1956: On this day, Hazrat Mirza Bashir Ahmadra recorded a message using an audio recorder at the request of Chaudhry Anwar Ahmad Kahlon Sahib, Amir of Dhaka Jamaat. He made audio recordings of some of the prophecies of the Promised Messiahas. His words were also published in Al Fazl. (Al Fazl, 24 January 1956) 16 January 1936: On this day, Haji Ahmad Khan Ayaz, a missionary to Europe, departed Qadian for Hungary.

He reached Budapest on 21 February 1936. (Tarikh-eAhmadiyyat, Vol. 7, p. 290) 16 January 1992: On this day, Hazrat Khalifatul Masih IVrh safely reached London.

The very next day, while delivering his Friday Sermon, Huzoor mentioned some of the blessings of his tour and Jalsa in Qadian. To uplift the local jamaat of Qadian, Huzoorrh also introduced some important projects. (Silsila Ahmadiyya, Vol. 4, pp. 869870)

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12 - 18 January

17 January 17 January 1905: On this day, the Promised Messiahas received a letter in English from someone in Europe. In the letter, the gentleman stated that he and his wife had read the English parts of the books of the Promised Messiahas that they had available.

He added that his affiliation was with a small sect of Christianity, which had abandoned the belief in the godship of Christ and believed him to be a pious person who guided people. He further said that he would like to read about Hazrat Ahmad’sas beliefs regarding Jesusas and that he desired to read about the evidence proving his grave to be in Kashmir. (Malfuzat, [1988] Vol. 4, pp. 226-227) 17 January 1914: Hazrat Hakim Maulvi Nur-ud-Din, Khalifatul Masih I’sra health took a turn for the worse. However, despite the intensity of his deteriorating health, on this day, he delivered lectures on the Holy Quran and Sahih al-Bukhari.

Huzoorra even said, “Due to my frailty, sometimes when I must work while lying down, if I find a new book, I cannot set it aside without finishing it.” (Tarikh-eAhmadiyyat, Vol. 3, p. 501)

18 January 18 January 1991: On this day, Hazrat Khalifatul Masih IVrh delivered a Friday Sermon, which was broadcast live in the UK, Japan, Germany, Mauritius, USA and Denmark. Huzoorrh drew the attention of Ahmadis to help the people of Africa and save them from starving. In this regard, Huzoorrh assigned £10,000 from the markaz. (Khutbat-eTahir, Vol. 10, pp. 51-54) 18 January 2014: On this day, Hazrat Khalifatul Masih Vaa inaugurated the Noor Mosque in Crawley, UK. (“New Mosque Opened by World Muslim Leader in Crawley”, www. pressahmadiyya.com)

should be made to enable practical steps for the salvation of the oppressed?”

“I have mentioned it several times before, and it is also present in our literature, as previous Khulafa have repeatedly discussed this matter. Hazrat Khalifatul Masih IIra also explained in detail how the First World War occurred and the League of Nations was established with the proclamation that ‘we will establish peace in the world’, ‘we will keep the world united’, ‘we will not allow wars to happen again; no more destruction will be allowed in the world’, and ‘the kind of war that happened over four years in the First World War will not be allowed to happen again.’ But what happened? These very institutions failed to provide justice, and as a result, the Second World War broke out in 1939. Afterwards, they established the United Nations and gave veto power to five or six countries in the UN. Where did justice remain then? As long as there are no principles of equality, this will continue.

And with veto power, further discord has been created in the world.

“Now, what is happening? Israel is committing atrocities. Certainly, it is said that Hamas has committed injustices.

Indeed, Hamas may well have committed injustices; they are reported to have killed about 1,300 Israelis, but in response, they killed 10 times more innocent people.

Instead of an eye for an eye, they are now killing at a rate of 10 people for each one.

And it is unknown how many more they will kill. No one dares to criticise Israel. [...]

If the Israelis or Jews suffered injustices, those were committed by the Germans, by Europe, not by the Palestinians. It is like the saying goes, ‘one commits the crime, another bears the brunt.’ [...]”

Huzooraa stated that these people are also irked by the fact that, compared to other religions, Muslims remain closely

connected to their faith and further said: “The real issue is that these [Western] powers want to secure their own interests.

Even if it’s not about religion, they still want to maintain economic stability by keeping relations with the Israelis. That’s why the Israelis are not ready to listen to anyone.

And if any bill or resolution is presented in the UN, it gets vetoed. So, under such circumstances, where are the oppressed supposed to find justice? The oppressed nations will continue to suffer.

“The same is the case in Africa. They are not all Muslims. [... In many cases, they are] Pagans or Christians. They too are being exploited, and all their resources and minerals are being looted. Now there is starting to be an outcry over this; African nations are beginning to rise and realise that they have been plundered by the Europeans.

All these discussions happen in the name of religion or with reference to religion or other factors, but their real objective is geopolitical gains or geographical and political objectives for which these people strive, without establishing justice. Yet they claim to be the ‘greatest champions of justice and peace.’

“The foremost remedy is the establishment of an Islamic government in the world, a government of Muslims, who act upon justice, which can be achieved through the Ahmadiyya Muslim Community. Our task is to propagate and spread the message as far as we can. I have repeatedly addressed this at numerous places, including Capitol Hill, stating that as long as nations persist in wielding veto power, peace cannot be established. I have stated there that the major powers, which claim to establish justice, are unable to do so. The discussions with them are smooth, and they acknowledge the correctness of our stance, but ultimately, they will do what they intend to do. In Punjabi, there’s a saying, ‘The decision of the council is accepted,

but the gutter will remain in its place.’ Their situation is similar.

“So, are they really going to establish peace? Peace will only be established when Allah Almighty spreads Islam Ahmadiyyat throughout the world through the Promised Messiahas and the majority joins it. Therefore, we must continue our efforts, both through prayers and active endeavours. This is the only solution; there is no other. Until the results of this solution manifest, the oppressed will continue to be downtrodden.

If a Third World War occurs, they will create another international organisation ‘to establish peace,’ and perhaps it will meet the same fate. These are the deceptive tactics of Dajjal; they will never cease. Hence, there is a great need for abundant prayers and diligent efforts on our part.”

Then, Munawar Ahmad Sahib posed a question regarding political engagement, asking, “What should be the role of an Ahmadi in the upcoming general elections in Pakistan?”

Huzooraa said we have no role in general elections until a joint electorate is established and Ahmadis are included in it. Unfortunately, in the current scenario, we are being segregated from Muslim voters. This is unacceptable, as voting in this manner would imply our acceptance as non-Muslims or a non-Muslim minority.

Lastly, Sadr Sahib Majlis Ansarullah introduced Hafiz Mahan Muhammad Sahib, who had recently converted to Islam Ahmadiyyat, who said that whenever he listens to Huzoor’saa sermons, his faith is rejuvenated.

Addressing him, Huzooraa asked if he had studied the Jamaat’s literature and if he was firm in his faith and said, “Allah bless you, give you firm faith in Ahmadiyyat, and keep you steadfast.”

Huzooraa then conveyed his salaam and the meeting came to a successful end.

(Report prepared by Al Hakam)

Interfaith dialogue held in Paraguay to raise voices for peace Mishaal Baten Paraguay Correspondent

On 24 November 2023, Jamaat-e-Ahmadiyya Paraguay organised an interfaith dialogue under the campaign #VoicesForPeace in Asuncion, which was moderated by Richard Moreira, a journalist from a national TV channel. The event was initiated with the recitation from the Holy Quran by Abel Lopez, followed by introductory remarks by Elias Olivera.

Representatives from major world religions delivered speeches: Jorge Espinola for Christianity, Marcelo Gonzalez for Buddhism, Antoine Ducrot for Hinduism, and Abdun Nur Baten Sahib for Islam.

After the speeches, the audience was given an opportunity to ask questions of the panellists. This session was very interesting, with good participation from the audience.

60 people participated in the event.

Following this session, there were

closing remarks by Carlos Bernal, in which he quoted Hazrat Khalifatul Masih Vaa regarding the importance of establishing peace.

Richard Moreira stated, “One of the positive aspects of this kind of initiative, such as the one promoted by the Ahmadiyya community in Paraguay, is of utmost importance. In turbulent times when the winds of war are spreading in the world, a small reflection – individual and collective – on peace is welcome. Each religion, each creed, and each expression has its own vision of how to contribute and how to give space to love before hate; promoting spaces of peace is fundamental, as much as reflection.”

Elias Olivera said, “The interfaith dialogue provided me with a transformative and enriching experience. I was inspired to see how we can overcome the barriers of religion and belief to find common ground, where respect, love and mutual

understanding can flourish in the search for peace. It was a very important space to discuss and learn about other people’s faith.”

Another attendee, Alexander Gutierrez, remarked, “As a Christian theologian, I am a faithful believer in dialogue as a starting point towards peace; listening to the different points of the speakers on peace was very enriching. One of the reflections that stayed with me from the activity was that we need to promote and be at peace while also promoting tolerance and respect for the different religious worldviews, as each one contributes to the construction of the common good. Finally, I am very grateful for the efforts made for the realisation of the Interreligious Dialogue.”

Mirtha Coleman stated, “It was gratifying to hear the panellists say that we are love and peace in our essence. [...] Events such as this are important in promoting peace in our society and they leave a lasting impact on the attendees.”

Friday 12 January 2024 | AL HAKAM

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Answers to Everyday Issues

Part 67

Obedience to Khalifatul Masih Guidance regarding basic Islamic issues – which Hazrat Amirul Momineen, Khalifatul Masih Vaa has given on various occasions in his written correspondence and during MTA programmes – is being officially published below for everyone’s benefit.

Obedience to Khalifatul Masih Someone from Egypt wrote to Hazrat Amirul Momineen, Khalifatul Masih Vaa, stating, “I had an extensive discussion with another Ahmadi about the jinn, during which I quoted a reference from Hazrat Musleh-e-Maudra. I sensed that he differentiates between the sayings of the Promised Messiahas and his Khulafa. He believes that an Ahmadi can have differing opinions from the Khalifa on certain matters, but if there is a clear directive from the Promised Messiahas, then he is bound to follow it. Please, could you kindly guide me on how I should respond to this?”

Huzoor-e-Anwaraa, in his letter dated 7 September 2022, provided the following answer to this question: “There is no room for doubt or uncertainty that the Prophets of Allah are obligatory to be obeyed [by the people they were sent to]. Spiritual progress and salvation in the hereafter are tied to their complete obedience, and disobedience to them not only causes disgrace in this world but also leads to abiding punishment in the life hereafter. This concept has been repeatedly and variously expressed in the Holy Quran. As such, it is stated:

�ٰ ۡ ّ ّ ُ ّ� ۡ ُ ّ� ۡ ّ ۡ ّ ۡ ّ ۤ ّ ّ ‫وِما اَرُسَلْنا ِ​ِمن َرُسْو ٍِل ِاَلا َل ِۡیۡط‬ ‫اع َِب ِاَذ َِن اِلّٰل ِ​ِہ‬

“‘We have sent no Messenger but that he should be obeyed by the command of Allah.’

(Surah an-Nisa’, Ch.4: V.65) “It also states:

ّ� ّ ّ ّ ۡ �ٰ ‫ﺺ اِلّٰل ِّہ ّو َّر ُ​ُسْوَۡل ّ ٖٗہ ّويّ َّت ّٰع �َد َُح َُد ۡو ّۡد ٗ​ٗہ يُ َۡد ِ​ِخَل ُٖہ َّن ًاَرا ِخاَل ًَِدا‬ ‫ّو ِّم ۡن ُی ٰۡع‬ ِ ۡ ُ ٌ ّ ّ ّٗ​ّ ّ ۡ ‫اِّب �ِم َِہۡی ٌَن‬ ‫َفِۡیَہا وَلٖہ َعَذ‬

“‘Those who disobey Allah and His Messenger and transgress the limits set by Him, will He cause to enter a fire wherein they shall abide, and they shall have an humiliating punishment.’ (Surah an-Nisa’, Ch.4: V.15) “Likewise, it states:

ُّ ّ ُّۤ ّ ّ ّ ّ �ٰ ّ ّ � ‫ّو ِّما‬ ‫اَن َل ُِ​ِم ۡ​ۡؤ ِ​ِم ٍن �وَلّا ُِم ۡ​ۡؤ ِ​ِمْن ٍُۃ ِاَذا ُق ّ�َی اِلّٰل ُِہ ّو َّر ُ​ُسْوَۡل ٖٗہ ا ِۡم ًَرا ا َۡن �يُكْوۡ َّن‬ ٰ ّ ُ ّ ّ ّ � � ۡ ۡ ّ ّ ۡ ّۡ ۡ ّ​ّ ۡ ُ ُّ ّ ‫ﺺ اِلّٰل ِّہ ّو َّر ُ​ُسْوَۡل ّ ٖٗہ َفِق َۡد ُض �َّل ُض َٰلَلًا‬ ِ ً ‫َلَہْم اَل ِْخۡیَرة ِ​ِمن اِمَرِ ِۡہْم وِمن ُ​ُیٰع‬ ‫�ِم َِب ۡ​ۡیْنا‬ “‘It is not open to a believing man or a believing woman, when Allah and His Messenger have decided a matter, to exercise their own choice in deciding it. Whoso disobeys Allah and His Messenger, falls into open error.’ (Surah al-Ahzab, Ch.33: V.37) “Similarly, in the Hadith, there are numerous instances where the Companions

of the Holy Prophetsa not only followed him completely in religious matters but also in worldly affairs. This adherence was so thorough that in certain worldly matters, the Holy Prophetsa had to say:

ُ ْ ّ ّ ّ ّْ ‫َأَّن َُت ْ​ْم َأ َْعَل ُْم َِبْأ ِْمَرِ ُۡدَّن ّۡیاِك ْ​ْم‬

“‘You know better about your worldly affairs than I do.’ (Sahih Muslim, Kitab alfada’il, Bab wujubi imtithali ma qalahu shar‘an duna ma dhakarahu min ma‘ayishi d-dunya ‘ala sabili r-ra’y) The Promised Messiahas, in affirming the obedience to Prophets as the true obedience to Allah Almighty and the pivot of salvation, states: “‘It is an established and manifestly evident truth that any violation of divine injunctions is a sin and cause for consignment to Hell. Here, just as God enjoins obedience to Himself, so does He enjoin obedience to the Prophet. Therefore, whosoever turns his back on His commandment is guilty of committing a crime the punishment for which is Hell. [...] Anyone who exclusively relies upon his own barren Tauhid (which, in fact, is not even Tauhid), considers himself absolved from obeying the Messenger, and severs his ties with the Messenger, detaches himself completely from him, and

insolently oversteps him; he is disobedient to God and bereft of salvation. [...] God has linked belief in His existence to belief in His Messengers. The secret underlying this is that man has been invested with the capacity of believing in Tauhid in the way that fire is latent within a stone. The person of a Messenger is like a flint who strikes the stone by focussing his attention upon it and brings out that latent fire in the stone. It is not possible, therefore, that without the flint of a Prophet, the spark of Tauhid may be ignited in any heart. It is only a Prophet who brings down Tauhid upon the earth and it is achieved only through him. God is Hidden and He displays His countenance through a Messenger.’ (Haqiqat-ul-Wahi, Ruhani Khazain, Vol. 22, pp. 128-132) “He also stated: “‘Obedience to a divinely appointed person [ma’mur] should be such that if an order is given, regardless of the allurements or temptations the enemy may offer, or whatever humility, self-abasement, or flattery they may employ, preference should never be given to these things over his command, and one should never turn their attention to them. [...] You will not find a single incident in the lives of the Companions of the Holy Prophetsa where,

even once a hint was given by him, they would pay heed to anything else other than that indication or hint, even if the most powerful person was exerting pressure on them. “‘Complete obedience leads to complete guidance. The members of our Community should listen well and seek strength from God, [praying] that they may not indulge in [rebellious] behaviour.’ (Malfuzat, Vol. 5, 2016, p. 100) “Thus, obedience to a Prophet is an essential part of faith, without which one can neither comprehend the Unity [Tawhid] of Allah Almighty nor attain true salvation.

“As for the obedience to the successors of prophets, the Khulafa, in religious matters, it is as necessary as obedience to the Prophets themselves. This is why the Holy Prophetsa emphatically advised his ummah in these clear words:

ُ� ّ � ْ ّ ْ ّ ّ� ُ ّ ّ ّ ُ ْ ّ� ّ ‫ۡیَن َّعُضْوا‬ ِ ‫َّعَل ْۡیُك ْ​ْم َِب ُۡسْن�َِی ّو ُ​ُسْن ُِۃ اَلْخَلُفا ُِء ّا �َلَر‬ ِ‫اَش َِدين اَلِمَہ َِدي‬ ّ� ّّْ​ّ ‫اُج َِذ‬ ِ ‫َعَلۡیَہا َِباَلْنْو‬

“‘Adhere to my practice [sunnah] and the practice of the rightly-guided successors.

Cling to them steadfastly and with great perseverance.’ (Sunan Ibn Majah, Kitab almuqaddimah, Bab ittiba‘i sunnati l-khulafa’i

AL HAKAM | Friday 12 January 2024 r-rashidina l-mahdiyyin) “In a similar manner, the Holy Prophetsa said: “‘An imam is appointed to be followed.

Therefore, when he says takbir [Allahu Akbar], you should also say takbir; when he bows in ruku’, you should also bow; and when he prostrates in sajdah, you should also prostrate.’ (Sahih al-Bukhari, Kitab assalah, Bab as-salati fi s-sutuh wa l-minbari wa l-khashab) “It is important to ponder that the Holy Prophet’ssa instruction pertains to the imam whom people elect to lead the prayer.

Considering this, what level of obedience should be accorded to the person whom Allah the Almighty appoints as the Imam of people in the succession of His Prophets?

Highlighting the significance of obeying the rightly-guided Khulafa, Hazrat Khalifatul Masih Ira says: “‘Your state should be like that of a corpse in the hands of the person washing it. All your desires and intentions should be dead, and you should attach yourself to your Imam as carriages are attached to the engine. Then, every day, observe whether you are emerging from darkness or not.’

(Khutbat-e-Nur, p. 131) “There is another aspect to this matter regarding whether one can have a difference of opinion with a Prophet’s successor, the Khalifa. The response to this is that the Khalifa, too, is a human being. It is not mandatory that his each and every opinion in every religious as well as worldly matter be absolutely infallible. As already clarified above, the Holy Prophetsa also said to his Companions that they were better aware of their worldly affairs.

“Similarly, at another place, the Holy Prophetsa stated:

�َ​َ ُ ْ ُ​ُْ َ‫� َ​َن‬ َ َ َ ْ َ‫َت‬ ‫يُت َفَذِّكِ ُ​ُروِنِي‬ ‫َنَِس‬ ِ ‫ِإَِّن َ​َمَا َأ ا َبَ​َش ٌٌَر ِ​ِمْثُلُك ْ​ْم َأَْنَسَ ى َكَ​َمَا ْنَسَ ْوَْن َف ِ​ِإَذا‬

“‘I am but a human like you, I forget as you forget; so if I forget, remind me.’ (Sahih al-Bukhari, Kitab as-salah, Bab at-tawajjuhi nahwa l-qiblati haythu kana) “Thus, in the same way, if someone has a differing opinion from the Khalifa on a matter, it is the demand of faith and honesty to first present that matter before the Khalifa so that he can clarify and resolve the disagreement. However, one is not permitted to publicise this disagreement among people, as it poses a risk of harming the unity of the Community. In answering a similar type of question, Hazrat Musleh-eMaudra stated: “‘I have been apprised of another thought, and that is that some people say that since it is permissible to disagree with the Khalifa, therefore, we have certain disagreements with him. I was the first to present this matter, and I continue to do so, asserting that it is indeed permissible to disagree with the Khalifa. However, every statement has its own context. Exceeding this is not a sign of wisdom or intelligence.

Consider, can anyone assert that a doctor’s opinion is always correct? Certainly not.

Doctors err many times, yet despite this, no one suggests that since a doctor’s opinion can be incorrect, they will prescribe their own treatment. Why? Because a doctor has formally learned the profession, and his opinion is superior to ours. Similarly, lawyers make numerous mistakes, but in legal cases, their opinions are given importance. And

7

the person who is more knowledgeable in a field, their opinion is respected. Therefore, there should be a boundary and a limit to disagreement. “‘A person who pledges allegiance to a Khalifa should understand that God appoints the Khulafa, and a Khalifa’s task is to guide people day and night and to contemplate religious matters. His opinion in religious matters demands respect, and disagreement with him is only permissible when the one disagreeing is as certain of their opinion as they know that one plus one equals two. Then it is also a condition that they first present this disagreement before the Khalifa and explain their doubts about a particular matter so that the Khalifa can remove those doubts. Just as a patient also tells a doctor about their discomfort and asks the doctor to further consider the illness. Therefore, it is the duty of the one disagreeing that they present the matter of their disagreement to the Khalifa and not start propagating it themselves. Otherwise, if it were deemed permissible for everyone to start articulating whatever comes to their mind, then nothing of Islam would remain because not every individual possesses the ability to make the right decision. Otherwise, it would not be stated in the Holy Quran that when you hear any matter of peace or fear, take it to those in authority among you. Do those in authority not err? They do, but their opinion has been accorded respect, and when their opinion is respected, so should be the opinions of the Khulafa. Not every individual is capable of arriving at the correct conclusion regarding every matter. There is an incident when the Promised Messiahas said: ‘If a person marries a hundred wives for the sake of piety, it is permissible for him.’ One person heard this and went to others, saying now the limit of four wives is not there; a person can have up to a hundred, and this has been stated by the Promised Messiahas. When asked, he explained that what he meant was that if someone’s wife dies, he can marry again for the sake of piety, regardless of his age. “‘Therefore, not every individual can understand every matter correctly, and for the unity of the Community, it is essential that if someone has any disagreement on any matter, they should present it before the Khalifa. If an individual does not do so and harbours the disagreement in their heart, spreading it among the people, then they are engaging in rebellion. Such an individual should seek to reform themselves.’ (Minhajut-Talibin, Anwar-ul-‘Ulum, Vol. 9, pp. 162163) “As for the matter of the jinn, my detailed response in the light of Islamic teachings has already been published in Al Fazl International and the Weekly Al Hakam.

I am sending you its Arabic translation; please take a look at it.”

people of Pharaoh — The Fire, to which they are exposed morning and evening.

When the Hour arrives, the decree will go forth: Cast the people of Pharaoh into severe torment.” (Surah al-Mu’min, Ch.40: V.4647) He wrote, stating, “In the context of this verse, the question arises as to why there is such severe punishment for the People of Pharaoh, especially when Allah the Almighty’s mercy is so extensive. Was there a specific crime committed by the People of Pharaoh during that time that continues as an inherited practice to this day? Moreover, does ‘People of Pharaoh’ [aal-i fir‘aun] refer to Pharaoh’s progeny and lineage, or is it referring to the Israelite nation?”

Huzoor-e-Anwaraa, in his letter dated 16 September 2022, provided the following answer to this question: “Allah the Exalted states in the Holy Quran:

ۡ ‫ِا �َ​َّن ال ٰ�ّٰلَہَ َلَا َیَ ۡ​ۡغِف ُ​ُر‬ ُ َ‫َِمَۡن �َّیَ​َش‬ ۡ ‫َاَۡن �ُّیُ ۡ​ۡشَرَ َ​َک ِب ٖ​ٖہ َوَ​َیَ ۡ​ۡغ ِ​ِف ُ​ُر َمَ ا ُ​ُد ۡ​ۡو َ​َن ٰ​ٰذِل ََِک ِل‬ ‫ٓاُء‬ ِ ِ ِ

“‘Allah will not forgive anything being associated with Him as partner, but will forgive anything short of that to whomsoever He pleases. Whoso associates anything with Allah as His partner, has indeed strayed far away.’ (Surah an-Nisa’, Ch.4:V.117) “Likewise, He states:

ۡ ُ َ � َ� ‫الِّش ۡ​ۡرَک َلَُظۡل ٌ​ٌم َ​َع ِ​ِظ ۡ​ۡی ٌ​ٌم‬ ِ ‫ِ​ِاَّن‬

“‘Surely, associating partners [with God] is a grievous wrong.’ (Surah Luqman, Ch.31: V.14) “Pharaoh’s crime was not only that he committed shirk [associating partners with God], but he also claimed divinity and committed a grave sin by leading a large number of people astray. Therefore, Allah Almighty, in the Holy Quran, has warned about Pharaoh and his people [aal], who, in that era, were his supporters and accomplices, fully participating in his evils, as mentioned in Surah al-Mu’min. The teachings of the Holy Quran are not confined to a specific era but serve as a guide until the Day of Judgement. Hence, Allah Almighty has also indicated in these verses that in future times, those who adopt the ways of Pharaoh, following in his footsteps, will also be regarded as the People of Pharaoh and will taste the same punishment.

This is why the Quran has used the term ‘aal-i fir‘aun’ [People of Pharaoh] instead of

Pharaoh alone.

“However, those who save themselves from these evils and attain guidance, whether they are from the actual family of Pharaoh or among his followers, Allah Almighty will protect them from that punishment. Indeed, even in the court of Pharaoh, there was a person who advised Pharaoh and his companions to accept the truth and desist from opposing Prophet Mosesas, so they might be saved from the wrath of Allah. The Holy Quran has referred to this person as a ‘believer’ [mu’min] and ۡ (from also identified him as being ‫مۡن ٰ​ٰا ِ​ِل ِف ِۡۡرَعَۡوۡ َ​َن‬ the People of Pharaoh). This incident is detailed in Surah al-Mu’min, verses 29 to 34, stating: “‘A believing man from among the people of Pharaoh, who concealed his faith, said: Will you slay a man simply because he says: Allah is my Lord; and he has brought you clear proofs from your Lord? If he is an impostor, he will be called to account for his imposture; but if he tells the truth, then some of that with which he threatens you will surely befall you. Certainly Allah guides not any extravagant impostor. O my people, today you have dominant authority in the land; but who will safeguard us against the chastisement of Allah if it comes upon us?

Pharaoh said: I point out to you only that which I consider right and seek only to guide you along the right path. He who believed said: O my people, I fear for you a day like the day which overtook erring people before you, Like the people of Noah, and the tribes of ’Ad and Thamud and those who came after them. Allah wills no injustice for His creatures. O my people, I fear for you the day of wailing and calling for help. The day when you will turn your backs and flee from the wrath of Allah, and there will be no one to shield you from Allah. For him whom Allah adjudges astray, there is no guide.’

“Therefore, Allah Exalted neither punishes anyone without reason, nor can one who commits a great injustice like shirk escape His punishment. Hence, Allah Almighty has issued this stern warning for Pharaoh and his people, who were involved in this grave sin, or those who would follow in Pharaoh’s footsteps in the future and become his aal.”

(Compiled by Zaheer Ahmad Khan, Head of Records Department, Private Secretariat, London and translated by Al Hakam.)

People of Pharaoh Someone from France wrote to Hazrat Amirul Momineen, Khalifatul Masih Vaa, and asked a question about the following verse of the Holy Quran:

َ ۡ ٓ ُ ُ َ� ً ُ َ ٰ َ ‫اِب۔َاَلَّن ُاُر ُی ۡ​ۡعَرَُضۡوۡ َ​َن َ​َعَل ۡ​ۡی َ​َہا ُغ ُ​ُد �ًّوا‬ ‫َوَ َ​َحاَق ِ​ِبٰا ِ​ِل ِف ِۡۡرَعَۡوۡ َ​َن ُ​ُسٓۡو� ُ​ُء اۡلَعَ َذ‬ ِ َ َ‫�َ َ �ً َۡمَ ُ ۡ ُ �َ َ ُ َاَ ۡ ُۤۡو�ۤ ٰ َلَ ۡ ۡ َ َاَ �َ َۡع‬ ‫اِب‬ ِ ‫َّوَع ِ​ِشًّیاَوَ​َیَۡو َتَُقۡوُم الَّساَعُۃ ۡد ِ​ِخُل ا ٰا ِفِۡرَعَۡوَن َشَ​َّد اۡل َذ‬

“So Allah safeguarded him against the mischief of that which they contrived, and a grievous chastisement encompassed the

Ruben Hanssen | Unsplash

Friday 12 January 2024 | AL HAKAM

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Brief outline of Hazrat Mufti Muhammad Sadiq’s tabligh travels in America There is a strict medical examination [before you are allowed to enter]. I had contracted trachoma or I thought I had it.

Patients with trachoma are prohibited from entering America. Every passenger stood in a row. Seeing the green turban on my head, the doctor asked: “Are you from India?” I replied, “Yes, I am from India.” He said, “Where is this green cloth made?” I told him it was made in India.

The doctor said, “This turban must be adored by the ladies.” I immediately took it off, presented it to him and said, “Please, give it [as a gift] to your lady [i.e., his wife].

I will get another one.” He said, “Please keep it, as you will need it.” I replied, “I have many turbans in my possession.” However, he did not take the turban and told me that, “You are in good health, so you may enter America.” This too was a favour of Allah the Almighty that he did not even examine me.

Hazrat Mufti Muhammad Sadiqra (1872-1957)

Making his return journey from America to India by way of France, Hazrat Mufti Muhammad Sadiqra arrived in Mumbai on 23 November 1923. Following his arrival, he delivered two lectures in Mumbai and one in Delhi. On 4 December 1923, he reached Qadian. A grand reception was organised in Qadian, and Hazrat Mirza Bashir-ud-Din Mahmud Ahmad, Khalifatul Masih IIra personally went out for some distance on the road of Batala to receive this ardent missionary of Islam Ahmadiyyat, Dr Mufti Muhammad Sadiqra. The assembled multitude of people to receive him was not less than a mile in length.

On 27 December 1923, Hazrat Mufti Muhammad Sadiqra gave a speech at the Jalsa Salana Qadian on the importance of preaching and his tabligh endeavours in America. Below is the English translation of this speech, originally published in Urdu in the 11 January 1924 issue of Al Fazl newspaper. – Editor, Al Hakam Hazrat Mufti Muhammad Sadiqra said: My dear brother Chaudhary Fateh Muhammad Khan Sahib said earlier in his speech that: “The work of defending and propagating Islam is not limited to converting the Malkana Rajputs back to Islam because we have to save not only the Malkanas but the whole of India.” He has also said, “The work of tabligh [preaching] is not the responsibility of a single individual but of the whole Community.”

However, I humbly express that our tabligh is not limited to India, England, America, or any specific country; in fact, the responsibility of preaching work lies on the shoulders of each and every one of us. Our Imam, [Hazrat Khalifatul Masih IIra] is very resolute and it is his work as well. In fact, it is not his work but that of the Promised Messiahas. And not even the Promised Messiahas, but the work of Prophet Muhammadsa, the Messenger of Allah. And I say that it is not the work of the Messengersa of Allah, but the work of Almighty God Himself.

Divine succour for servants of religion Every one of us who works for Allah the Almighty does no favour to anyone because this is God’s grace and favour upon them that they get the opportunity to serve the faith [of Islam]. Consequently, whoever serves the religion of Allah the Almighty, God helps them.

When I was journeying from India to England, I encountered adverse conditions at one point and there was extreme turbulence in the ship. A person should not

Tabligh during days of detention forget humility under any circumstances, but when they continuously experience divine favours, they should be thankful and highlight those blessings. Accordingly, when the ship began to toss and turn and I experienced nausea and dizziness, I addressed the ocean and said: “O ocean! Do you not realise who is travelling on you? He is a servant of the Promised Messiahas who is not journeying for his own sake but only to serve God’s religion. Will you bring harm to this humble one?”

Soon after, by the grace of Allah the Almighty, it calmed down and I reached my destination in peace and safety.

England to America When I received an instruction in England from Hazrat Khalifatul Masih [IIra] to go to America, I sought the goodness and blessings of God Almighty. I prayed to Allah the Almighty that, “O God! If it is beneficial for me to go to America, then provide the means for it.” Thereafter, I dreamed that I was giving a lecture in New York, America, and when my lecture was over, all the participants left, except for one young lady.

I enquired of her, and she replied: “I admire the religion of Islam. Can you convert me to Islam?” I said to her, “Yes, I can convert you to Islam.” I thus helped her recitethe shahadah, and named this lady Fatima Mustafa.

Soon after, I woke up. I understood from this dream that I would certainly go to America and God Almighty would grant me success. I thus left for America. When our ship reached the shores of America, a doctor came on board to examine the passengers.

After completing the medical inspection, I encountered the officers of the Immigration Department. They asked me, “Who are you, where do you come from, and what will you do here?” I told them that I had come to preach Islam. One of them enquired, “Which book do you believe in?” I replied, “I believe in the Holy Quran.” He said, “There is a teaching of having four wives in it, and you might teach this in this country.”

I told him that it was not compulsory [for a Muslim] to have four wives, and that “[the teaching] is only a permission [that one can have four wives at a time]. If a person does not have four wives, he can still remain a Muslim, nay, he remains a Muslim, just as one who has four wives.”

However, they said, “You should go back.” I replied that I would not return.

Eventually, one of them said that they had written to the higher authorities about me, so they would decide my fate.

Then, they detained me in a house which was opened only twice a day and that too for food, etc. It was allowed to take a stroll on its rooftop. Some other people were also detained there. They were young people from European countries who did not have passports, etc., and had run away from their homes without permission. They behaved in a very respectful manner towards me. They even allocated a separate place for me to pray and they used to help me in every way.

I started preaching to them. By the grace of Allah the Almighty, they started accepting Islam one by one. Eventually, 15 of them converted to Islam.

Observing this situation, the immigration officer was perturbed that if I stayed there for long, I would convert everyone to Islam, and if that happened, the

priests would be upset and turn the public against him. Consequently, the officer would not succeed in the upcoming elections.

Hence, the officer himself sent a telegram [to the authorities] and a decision was quickly made about me. By the grace of God Almighty, I entered America.

Islam Ahmadiyyat’s first victory in New York In New York, I delivered a lecture. After the lecture, everyone left, except for a young lady. I enquired as to why was she sitting there. She gave me the same answer as I had been told in the dream. At that very moment, I remembered my dream and named her Fatima Mustafa. I then told her that I already knew her, and said, “You were shown to me in a dream.”

Divine experiences in detention I was detained in a house for six weeks.

During this period, God Almighty blessed me with the divine visitation of the Holy Prophetsa, the Promised Messiahas, and the first and second Khalifa. All of them comforted me and gave instructions regarding my work. Moreover, I was granted new insights and knowledge. All praise belongs to Allah, the Lord of all the Worlds.

Opponents in America Those who oppose us in America are not Christians but people from India. Their newspaper is published under the name Ghadar [lit. Rebellion]. They came to me and desired that I participate in their work, but I refused to join or take any part in such movements, and they were very unhappy about it.

Ahmadi missionary in a gathering of 300 bishops Once, a meeting was held in a city in America and 300 bishops were gathered there. I was also present in that city and was staying there with Arabs who had come from Syria, etc. At their house, I was requested through the telephone to deliver a lecture [in the aforementioned meeting]. I was not present at the house at that time, so the owner of the house told them, “I will ask him upon his return and then inform you.” When I came back, he told me [about the request] and also said that it was not suitable for me to go to their meeting, as they might bring harm to me. However, I got ready to go and informed them on the telephone. Many of these Arabs also went to the meeting with me. Contrary to expectations, the bishops were very decent people and they presented their questions in the best possible manner.

They also got all the answers from me.

AL HAKAM | Friday 12 January 2024

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Israeli plans for Palestinian displacement Huzoor highlights escalating tensions in the Holy Land “It is now being suggested that there is a risk of this war spreading throughout the entire region, and it could even escalate into a World War. They have started bombing around Beirut as well. These actions are only intensifying. The US government, on the surface, seems to be advising them to limit their warfare, but these appear to be mere words. Their voices are suppressed.

“The actual plan [of Israel] seems to be the displacement of Palestinians from Gaza and to then seize the land.

“May Allah Almighty have mercy on the Palestinians and on all Muslims. May He grant them wisdom and understanding, so that they may also pay heed to the voice of the Imam of the Age and embrace faith in him.”

As the conflict in the Holy Land nears its three-month mark, there are growing international concerns about its potential spread beyond Gaza. In his Friday sermon of 5 January 2024, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa expressed deep concern over the ongoing situation in Palestine and said: “I continually urge prayers for Palestine.

Remember them in your prayers now as well. Continue to raise your voices for their rights in your social circles, especially to politicians, as I have mentioned before.

“The government of Israel does not seem to be relenting in its oppression. In fact, they have now conveyed to their military that the year 2024 is also a year of war. May Allah Almighty have mercy on the Palestinians.

Success of lone Ahmadi missionary in a brief span In America, it is the norm that when a society invites someone for a lecture, they also pay their expenses. Once, I was called for a lecture at a place. They made arrangements for my stay on the 22nd floor of a hotel. 30 rupees were given for my daily expenses. When I lectured in this society, a priest asked, “What will a lone missionary [of Islam] do in America? We have sent hundreds of missionaries to India.” The president said, “There is no need to answer this type of question,” but I expressed that it was a very important question and I would definitely answer it. I replied to the priest, “What you have said is indeed true. However, this in a way proves the truthfulness of Islam and you have confessed to the truth of Islam

in your own words.” He asked me, “How have I confessed to it?” I explained to him: “Analyse what your scores of priests have done in 100 years by spending billions of rupees and then look at my two years of work. According to the number of your priests, not even one person per missionary came into their hands. But I am a lone [missionary of Islam in America] and the work I have done in just two years has been much more successful, and this is only the impact of the truthfulness of Islam.”

Ahmadiyya Mosque in America In America, the priests have spread many misconceptions about Islam. For their rectification, it was necessary to establish a markaz [centre] and build a mosque.

I thought that this work should be done

immediately [...].

I thus put my trust in God Almighty and started working. I met a real estate agent, and on very easy terms, he gave me a house situated in a very good location. I then bought furniture, and it is of very high quality. Now that I have returned, I have not left any debt. A large sum of what was spent on the construction of the mosque was collected through the donations of the new converts there.

Monetary sacrifices of new converts Apart from presenting donations, some of the new converts there personally worked in the construction of the mosque, and one of them, who normally took 20 rupees per day, worked [in the building of the Ahmadiyya Muslim mosque] for only 5 rupees.

Method of teaching Arabic wording of Salat to new converts To help them memorise the Arabic wording of the prayer, this method was adopted so that everything that was recited in the prayer was read out to them again and again. They used to repeat the words after me.

Several of them observed fasts even when the days were up to 18 hours long.

The women there also made monetary sacrifices for the Berlin Mosque. It is hoped that, God willing, chanda [financial sacrifice in the way of Allah the Almighty] will also be received from America and it will surely come in large sums. For now, there is an opportunity for the people here [in India] to extend their help.

Marriage and correspondence

An old view of Qadian | Image: Library

Now I want to express one more thing to the youth of my Jamaat that in order to spread Islam in America, they may marry there.

Moreover, they should exchange letters with the new converts there, so that they

may know that there is a whole community of theirs in India as well.

Significance of Moslem Sunrise and financial support Members of the Jamaat need to pay attention to the magazine, The Moslem Sunrise. Due to a lack of funds, the missionary there, Maulvi Muhammad Din Sahib[ra], reports that the latest issue of The Moslem Sunrise could not be sent for publication.

There is a positive impact of this magazine not only in America and Europe but also in Turkey and Iran. Many prominent people [from Turkey and Iran] have personally liked it and expressed their happiness at its launch.

Appeal From all the aforementioned information, friends can understand how much financial support is required and the extent to which one should go to help the Jamaat.

Like Maulvi Abdul Ghani Khan Sahib, I cannot present exact numbers and figures, nor do I possess this skill.

However, we have observed the Promised Messiahas. Late Hafiz Hamid Ali Sahibra, who was a companion of the Promised Messiahas, used to come to him and request, “Huzooras, money is required for such and such purpose.” The Promised Messiahas would say, “Please, take it from my sadri [waistcoat pocket].”

(At the end, people started presenting chanda. Then, Hazrat Mufti Sahibra also requested a monetary contribution of one rupee per person. Upon this, an additional sum of 2000 rupees was collected and the [first] session [of the second day at Jalsa Salana Qadian 1923] was adjourned for prayer.)

(Translated by Al Hakam from the original Urdu, published in the 11 January 1924 issue of Al Fazl)

Friday 12 January 2024 | AL HAKAM

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Become the shining stars of guidance for others Hazrat Musleh-e-Maud’s advice to Ahmadi youth Ata-ul-Haye Nasir Al Hakam

Prior to modern navigation tools, travellers, sailors or even nomads would use the stars as a natural compass to find their way through their travels. In the same manner, as we navigate through our spiritual journey, we require a spiritual compass to aid us in our journey. The Holy Prophet Muhammadsa, being the best guide and teacher, instilled within his Companionsra the light whereby others, just by mimicking them, can follow the path of the Holy Prophetsa.

In January 1938, Hazrat Musleh-e-Maud, Mirza Bashir-ud-Din Mahmud Ahmadra established Majlis Khuddam-ul-Ahmadiyya — an auxiliary of the Ahmadiyya Muslim Jamaat for the spiritual and worldly progress of its youth. Even before its establishment, on various occasions, Huzoorra granted valuable guidance to the Ahmadi youth and urged them to enhance their spirituality and progress in their relationship with Allah the Almighty.

During his address at the Majlis-eMushawarat on 20 April 1930, Huzoorra said: “Everyone of you ought to inculcate a yearning in their hearts to attain the nearness of God Almighty, and until one has such yearning, one should not assume that they have attained the true [essence of] Ahmadiyyat. If such passion is found [within the members], it would create such pious souls in every area and country who would carry out the task of tabligh, and as a result, Ahmadiyyat will spread.

“The Holy Prophetsa has stated that ‘My companions are like the stars.’ [Mishkat al-Masabih, Bab manaqib as-sahabah, p.

554, Delhi, 1932] Every one of us ought to become a star as well; it is then that Allah the Almighty reveals to one the arguments for the truthfulness of Islam.” (Khitabat-eShura, Vol. 1, p. 424) Then, on 15 October 1944, during his address at the 6th annual Ijtema of Majlis Khuddam-ul-Ahmadiyya, Huzoorra said: “The fact of the matter is that until a nation gears up with an objective in mind, it can neither instil a passion in its efforts nor can it swiftly move towards progress. In the same way, a community can never succeed until [its members] inculcate within them a strong determination and tread the ways through which their views and beliefs could successfully be propagated in the world.

“Therefore, firstly, it is essential for us to

see whether or not we have any important objective in front of us – so that we know as to what we need to propagate – and secondly, our training should be in such a manner that it helps us realise the method required to propagate our views.

“The matter that is very essential for a community’s progress is that each of its members should know and understand the following two points: “1) ‘What message are we required to propagate?’ (It also includes, ‘What are we required to do’).

“2) ‘What is the method for delivering the message we are required to propagate?’ [...]

“These are the points that are given a lot of importance by the people of Europe nowadays. Particularly, when the newspaper correspondents meet any leader, they ask them: ‘What is your message?’, meaning that what is the point that you wish to convey to the world from which it is unaware yet, or it has been forgotten and thus there is a need for a reminder.” (Khuddam-ul-Ahmadiyya Ke Liay Teen Eham Baatein, Anwar-ulUlum, Vol. 17, p. 375) While advising the Ahmadi youth, Huzoorra said: “Therefore, both of these points are essential for [the members of Majlis] Khuddam-ul-Ahmadiyya. It is essential for them to get fully acquainted with Islam, and to know how to present [the teachings of] Islam. [...] If Khuddam-ul-Ahmadiyya completely understood the essence and teachings of Islam, they would not require anything else since Islam is superior to all other teachings. The one who is fully aware of the Islamic teachings is not required to be told what they should convey to the world.

“Therefore, Islam is the fundamental thing, and if we name it ‘Ahmadiyyat’, it does not imply that Ahmadiyyat is anything different from Islam. But rather, we name [the true] Islam as ‘Ahmadiyyat’, since the people had damaged the image of Islam and it was necessary to establish a distinctive sign to eradicate the wrong image of Islam and to enlighten its truth.

“Thus, that distinctive sign has been established through the name of Ahmadiyyat, otherwise, there is not even the slightest aspect of Islam that could be abrogated. [...] Whatever the Promised Messiahas has stated is completely derived from the Word of God and the teachings of the Holy Prophetsa. [...] The truth is that if the slightest aspect is presented against

the Islamic teachings mentioned in the Quran and Hadith – or even the addition of a single punctuation – it would certainly be kufr [disbelief] and ilhaad [atheism], and its propagation would not be a source of spreading knowledge in the world, but rather, it would cultivate ignorance and irreligiousness.

“Therefore, it is essential for us to understand the Quranic teachings, and to firmly instil them in our hearts and minds.

I had advised that every Ahmadi youngster should be acquainted with the Holy Quran’s translation. In fact, it is the duty of every Ahmadi youth to learn the Arabic

[language], or at the very least, they should be aware of what has been stated in the Holy Quran, and what God demands from us. If one learns the Arabic [language], it helps them to understand the translation and gist of the Holy Quran. [...] Today, I once again call the attention of the Jamaat in general and the khuddam in particular, that they should make an effort to learn the Holy Quran’s translation as soon as possible. [...] The fact of the matter is that all kinds of disciplines [ulum] are found within the Holy Quran.

Continued on next page >>

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Salim Ahmad Malik: A portrait of scholarship and service Hinna Malik Ishaat Desk, Lajna Imaillah Virginia North

My father, Salim Ahmad Malik, was born in Qadian, India. He was the son of Malik Aziz Ahmad and Khurshid Begum, and the grandson of Malik Noor-ud Din. Both his father and grandfather were Companions of the Promised Messiahas.

He was an accomplished scholar, a geo-chemist by formal education, but also extremely knowledgeable about world literature. He was a professor at Reading University for his entire career. He was well-versed in Greek, Roman, and Indian classics and mythology. His knowledge of philosophy was vast. He was a lifelong student and teacher, literally to his last moments in this world. He used his time in the hospital to read over and edit papers that the students from Jamia Ahmadiyya UK had submitted. He was a wonderful cook, survived the conflict in the Indian subcontinent, and was a dedicated human rights activist.

When he retired in 2001, Hazrat Khalifatul Masih IVrh asked him to move closer to the London Mosque as there were many projects that they worked on together, including the building of a library, which was something close to both of their hearts and a project that they embarked on with great love and tireless dedication. My father also served as Secretary Talim of Jamaate-Ahmadiyya UK prior to this. Each Jalsa Salana, he oversaw the external guests, inviting them and creating and maintaining relationships with them. He worked assiduously with the House of Lords and << Continued from previous page

If one learns the Quran in its true essence, then one automatically becomes acquainted with the other disciplines as well.” (Ibid., pp.

379-383) Huzoorra continued by advising the youth to make efforts to enhance their level of religious knowledge and said that Khuddam-ul-Ahmadiyya had initiated a programme to select an annual book from the writings of the Promised Messiahas or from the books of Hazrat Khalifatul Masih, and then take an exam from khuddam based on the selected books. Huzoorra commended the initiative and said: “This method is certainly beneficial, and everyone can enhance their religious knowledge by partaking in this.” (Ibid., p.

384) Huzoorra further said: “I have arranged the compilation of ahadith in book form, which will gather

his special friend, Lord Avebury, to bring international publicity to the injustices of the Blasphemy Laws in Pakistan.

Later, when Jamia Ahmadiyya UK was established, he was appointed to serve as the administrator, and then he taught English literature and Islamic history. He was doing this until about two years before he passed away, as he was unable to drive to Jamia. At that point, he started to tutor and mentor many of the students and help them with exam preparation. Jamia students would regularly visit him at home, where they would be greeted with lunch and tea, which my mother was happy to provide.

As a family man, he was a gentle, loving husband and a wonderful father who always made time for his family. He was

exceptionally proud of his three daughters and would become visibly irritated if anyone asked if he had wished for a son.

His response to this was to ask why they thought he needed a son when his daughters were brilliant and just as capable as any boy.

He made sure we knew this and that he believed in our abilities to achieve whatever we might set out to do. From a young age, we saw him washing, cleaning, and cooking.

He made our packed lunches every day, and his sandwiches were always immaculate; friends would ask where we bought them since they looked so professional. He was never too tired to take his family on road trips all over England and around Europe.

He respected and loved my mother with complete devotion. While they may not have

1,000 different ahadith. 800 ahadith have already been extracted, and only 200 ahadith are remaining, which will be accomplished very soon, insha-Allah. And then this book will be published and added to the syllabus of Madrasa-e-Ahmadiyya. The exam from this book of Hadith should be made compulsory for every khadim, so that every one of us may know as to what guidance has been given to us by the Holy Prophetsa for our practical lives.

“As there will be the dars of the Holy Quran – in compliance with my scheme – similarly, this book of ahadith will also be taught, insha-Allah, so that everyone may be connected to and acquainted with Hadith.

Meaning, the following three points are essential for religious knowledge: “1. Translation of the Holy Quran “2. Hadith “3. Books of the Promised Messiahas.”

(Ibid.)

Speaking about tabligh, Huzoorra said: “From the practical aspect, tabligh is our

foremost duty; however, tabligh can only be impactful when the practical example of the preacher is of a high level. [...] Thus, every member should know what morals are required to be instilled within them, as a result of which we could convey to the world our teaching in the best manner.

We can never conquer the world until we inculcate within us truthfulness, honesty, diligence, wisdom, determination, a spirit of sacrifice, and selflessness, regardless of how wonderful words we use to present our message to the world.” (Ibid., pp. 385-386) Towards the end, Huzoorra said: “If every one of us becomes a shining star for their respective society, it could save the weak people from committing those acts that are against ethics and shariah, and they will begin to follow the path of good deeds and righteousness. This is what God Almighty expects from His faithful servants that they all become the shining stars of guidance and advice. [...] This is the objective behind the establishment of

agreed on many things, there was never any discord in the household.

My father’s faith was never in doubt; he always believed that, in the words of William Shakespeare, ‘Truth will out”, that good will always override evil. There were so many times that his words were proven to be true.

He was a firm believer that a truly faithful person is full of forgiveness. At one point, he made the decision to sell the house we lived in to help one of his family members, who was in a very bad predicament. We moved to a much smaller house, and here I have to admit that it was not easy for my mother, but I do not remember her ever complaining. This could have been a terrible move, but the good deed only resulted in further blessings for our family. A few years later, one of my mother’s dearest friends passed away and left instructions in her will for my parents to have first refusal on the sale of their house at a very reasonable price.

This house was three times larger than the house my parents had sold. We moved in shortly after this and grew up in that house, and it was only sold when my father retired.

My father truly believed that hard work and education were the road to success, and by the grace of Allah, he is proof of this. He came to England with almost nothing but left a legacy for his wife and children.

He was a true stoic, never complaining of pain or his heart problems, preferring to divert himself with reading, prayer, and learning new things. He was an inspiration to so many people in so many ways, and we honour his memory and contributions to the world and endeavour to learn from his example.

[Majlis] Khuddam-ul-Ahmadiyya, and this is what Allah the Almighty desires by establishing a spiritual Jamaat through His prophets.

“Therefore, you ought to radiate your nur [spiritual impact] and disseminate it, so much so that there remains no trace of any darkness. [...] If you find any shortcomings in any individual, you should not disclose their flaw, but rather advise them privately and pray in your heart for their guidance and reformation. [...]

“I pray to God Almighty that He may enable our volunteers, khuddam, and atfal to understand their respective responsibilities and to act upon them. May He guide you all in each step, to enable you to act upon those points which you are aware of, and Himself teach you the points which you are unacquainted with, so that you may understand the religious teachings and always act upon them.” (Ibid., pp. 391-394)

Friday 12 January 2024 | AL HAKAM

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Our prayers are our hope in light of Israeli aggression in Gaza Ayesha Naseem UK

Humans are humans, after all. Sometimes, no matter how much one tries, it can be difficult to maintain hope and to keep searching for the silver lining, as they say. These days are being spent trying to comprehend the gravity of what is happening in the Gaza Strip; each day brings more disbelief than the last. The aggression is crossing all the limits a human brain could envisage. Yet, three months later, there is still no end in sight.

Indeed, it is times like these where faith can keep one standing, where it can keep one to continue to look out for a silver lining. When it feels that all possible means have been exhausted and it reaches a point where one feels powerless at the unfolding oppression and barbarity and how no one in power is trying to stop it, it is then that one’s faith directs a person to remember and realise that there is one thing that will eternally stay useful and will produce results.

One method that can never be enough and can never be exhausted. That is prayer.

In the Holy Quran, it is said:

ُ​ُ ۡ َ‫َوَ​َت‬ ُ ٰ ۡ ّ� ۡ َ‫َت‬ �ٰ ۡ َ‫َا‬ �ٰ ۡ ّ‫ِب ِ​ِذۡک ِ​ِر الّٰل ِ​ِہ ۡطَمَ ِ​ِئ �ُّن‬ ِ ‫ِب ِ​ِذۡک ِ​ِر الّٰل ِ​ِہ� َلَا‬ ِ ‫ُقُلۡوُۡبُ ُ​ُہ ۡ​ۡم‬ ّ‫ٰاَمَُنۡوۡا ۡطَمَ ِ​ِئ �ُّن‬ َ‫َن‬ ‫اَّل ِ​ِذۡي‬ ُ‫اۡلُۡقُ ُ​ُلۡوُۡب‬

“‘Those who believe, and whose hearts find comfort in the remembrance of Allah.

Aye! it is in the remembrance of Allah that hearts can find comfort.” (Surah ar-Ra‘d, Ch.13: V.29) Belief in Allah the Almighty and the facility that a believer has in the form of a prayer are enormous blessings. These past few weeks and months are enough to leave one wondering if the absolute significance of this blessing is ever truly recognised by us.

Optimism in light of the situation in Gaza Looking around at the world and not being able to fathom the sheer evil being inflicted on innocents, where families per family are being buried in mass graves, where children are having to console other children over the loss of their parents and homes, and then seeing that the so-called “powerful” and “civilised side” of the world is doing nothing but silently watching over as if it were something normal.

One really and truly begins to question: Where does one go after witnessing all this?

What became of this world that enabled this? How do you go back to making things “okay” again?

The immediate answer would be that you

can’t or that it’s naïve to still be optimistic.

But Islam teaches us that optimism is a strength. Even at the point of extreme hardship, showing patience and keeping hope for relief is a strength. Because in doing so, an oppressed person or those trying to be the voice of the oppressed undermine an oppressor’s ability to exhaust their efforts in stopping them. Instead, the voice of the oppressed and those siding with the oppressed only gain more momentum.

Nevertheless, prayer remains the most pivotal. After all, fervent prayers and staunch faith in Allah the Almighty can move mountains; they can bring about miracles. For Allah the Almighty, nothing is impossible and never is too late or too early.

Allah’s omnipotence and the Holy Quran on hope and suffering Allah the Almighty is ‫ مقتدر‬al-Muqtadir, that is, Omnipotent. When we say Ya Qadir (O Possessor of Power!), we ask Allah the Almighty for a special manifestation of His power. When we say Ya Muqtadir (O Omnipotent!), we pray that Allah Almighty manifests His power in support of His servants and against His enemies. (“Names of Allah: ar-Rabb, as-Samad, al-Ghaniyy, alWājid, al-Mughnī, ar-Razzāq, al-Muqīt, alQādir, al-Qadīr, al-Muqtadir, ad-Dārr, anNāfi’, al-Qawiyy, Dhul Quwwah, al-Matīn”, www.alhakam.org) Furthermore, in the Holy Quran, one finds a promise of ease for those who stay steadfast. Allah the Almighty states:

ۡ ّ ۡ ّ ‫ُيُ ۡ​ۡس ً​ًرا‬ ‫اۡل ُ​ُع ۡ​ۡس ِ​ِر‬ َ‫َمَ َع‬ ‫ِا �َّن‬ ِ ‫ُيُ ۡ​ۡس ً​ًرا‬ ‫اۡل ُ​ُع ۡ​ۡس ِ​ِر‬ َ‫َمَ َع‬ ‫َف َِِا �َّن‬

“Surely there is ease after hardship.

[Aye], surely there is ease after hardship.”

(Surah al-Inshirah, Ch.94: V.6-7) Elsewhere, Allah the Almighty states:

ۡ ّ ُۡ ۡ ۡ ‫َوَ​َلَاَتَِه ُ​ُنۡوۡاَوَ​َلَاَتَ ۡ​ۡحَزَُنُۡوۡاَوَ​َاَۡن ۡ ُ​ُت ُ​ُم اۡل‬ َ‫َاَۡعَلَۡوۡ َ​َن ِ​ِا ۡ​ۡنُكۡن ُ​ُت ۡ​ۡم �ُّم ۡ​ۡؤ ِ​ِم ِ​ِنۡيَن‬ ِ

“Slacken not, nor grieve; and you shall certainly have the upper hand, if you are believers.” (Surah Aal-e-Imran, Ch.3: V.140) In terms of trials and suffering, the Promised Messiahas states: “Allah the Exalted, however, is not cruel.

When one shows patience in the face of severe hardship—the greater the hardship, the greater is His reward. God Almighty is Rahim [Merciful], Ghafur [Forgiver], and Sattar [Concealer of weaknesses]. He does not inflict hardship on Man so that he would disassociate from the Faith upon suffering the hardship. Rather, the hardships come to spur him forward [toward God].

There is a saying among the mystics that in times of trial, a sinner pulls back, but a righteous person pushes forward all the

Haythem Gataa | Unsplash

more.” (Malfuzat [English], Vol. 10, p. 102) Maybe that’s why, sitting so far away, watching this horror happen at times feels very disheartening, and maybe despite this very horror, Palestinians in Gaza remain as resilient and as firm as ever. Despite all the pain, grief, and destruction they have to face and the conditions in which they are living with no access to necessities like food, water, electricity, or medicine, they won’t lose hope, nor are they losing faith. It’s because if they give up, then the entire world will too and with that, their whole struggle and sacrifice will also be exhausted.

Etiquette of prayer in the words of the Promised Messiahas The Promised Messiahas has explained something similar while explaining the decorum of prayer. He writes: “The first condition for prayer is that a supplicant should not get tired and become a prey to despair that nothing will happen.

Sometimes it is seen that a prayer is carried on till it is about to be accepted and then the supplicant gets tired, and the result is failure and frustration. Frustration results in the denial and effectiveness of prayer and gradually culminates in the denial of God. […] So one should never get tired.” (Essence of Islam, Vol. II, pp. 199-200; Al Hakam, 28 February 1903, pp. 1-3)

Khilafat-e-Ahmadiyya: Guiding light and a source of hope In recent weeks and months, Hazrat Khalifatul Masih Vaa has also been guiding Ahmadi Muslims to fervently pray for the Palestinians and their freedom from the oppression they are facing. While highlighting the unjust and underwhelming response of the world powers to the situation in Gaza and the vulnerability of the Continued on next page >>

AL HAKAM | Friday 12 January 2024

13

Inter-religious forum for peace held in Prague Uzair Ahmed Secretary Tabligh, Jamaat-e-Ahmadiyya Czech Republic

On 1 December 2023, a unique event was held in the heart of the historic city of Prague, Czech Republic. People from all walks of the city’s diverse life gathered to hear distinguished voices speak for peace at an interreligious forum held at the auspicious Anglo-American University, the country’s oldest private international university.

The historic university hall was filled beyond capacity with 100 audience members, including professors, diplomats, expats, journalists, students, and many others, who joined to hear the imperative message of this forum.

This event, titled “Interreligious Forum Promoting Peace in Society,” was organised

by Jamaat-e-Ahmadiyya Czech Republic in collaboration with the Anglo-American University’s Islamic Community.

The event commenced with the recitation from the Holy Quran, followed by opening remarks by the National President Jamaat Czech Republic, Kashif Janua Sahib.

He expressed his gratitude to the guests for attending and highlighted that the salvation of the world and all true societal progress lie in working towards peace together.

This was followed by an academic lecture on the history of Islam in the Czech lands by Professor Josef Kraus, a researcher

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United Nations in failing to preserve peace in Palestine and the wider world, Hazrat Khalifatul Masihaa still urged Ahmadis that our duty is to continue focusing on prayer.

The institution of Khilafat is indeed a blessing like no other. The constant reminder from Hazrat Khalifatul Masihaa to pray and pray fervently for the oppressed Palestinians, the peace and security of the region and the wider world is in itself a rejuvenation of one’s faith.

When repeatedly looking for updates and coming across one heinous atrocity after another, it is very easy to feel rage and helplessness before concern and fear. But it is indeed this rope of Allah, the guiding light in the form of Khilafat, that constantly gives us direction and points us to avenues where our efforts are most needed. Prayer, of course, is the most important one.

In one of his Friday Sermons, Huzooraa emphasised the importance of prayer in these difficult times and urged Ahmadi Muslims to “all we have is the weapon of prayer, which every Ahmadi should use now, more than ever before.” (Friday Sermon, 13 October 2023, “Muhammad (sa): The Great Exemplar”, www.alhakam.org) During another Friday Sermon in subsequent weeks, Hazrat Khalifatul Masihaa

and lecturer at Masaryk University.

The forum then had speeches from representatives of the three major Abrahamic faiths, who elucidated key teachings of peace from their respective Holy Books.

The Jewish faith was represented by Mrs Sylvie Wittmanová. The Christian faith’s teachings were presented by Professor Pavol Bargár, a professor at the Protestant Theological Faculty of Charles University in Prague. The Islamic faith was represented by Amir Sahib Jamaat-e-Ahmadiyya Germany, who delivered an address titled “Recognising God – The Key to Unlocking Peace”.

Lastly, an address was delivered by Ibrahim Ikhlaf Sahib, Secretary Outreach and Public Relations Jamaat UK, who had travelled from the UK for this event as an official representative from Markaz. He highlighted the relevance of religion for the world today as the crucial foundation for building peace.

Guests then had the opportunity to ask questions of the panellists.

The evening concluded with a silent prayer. Guests were invited to visit the various exhibitions, including a Holy Quran display, a free literature stall, and a calligraphy stall.

Several guests shared their thoughts on the event, including Mr Jiří Schwarz, the President of the Anglo-American University, Mr Htuann Naung, Chargé d´Affaires of the Embassy of the Republic of the Union of Myanmar, Honourable Grover Joseph

Rees, Former General Counsel of the U.S. Immigration and Naturalisation, Mrs Sylvie Wittmanová, the Jewish representative guest speaker, and Professor Pavol Bargár, the Christian representative guest speaker.

A Turkish woman who has been residing in the Czech Republic for 8 years said she has never seen such a beautiful event organised by a Muslim organisation here and the Czech Republic needs more of these

said: “We must focus a great deal on prayers.

We should strive to end injustices within our own circles along with prayers. We should pray for the oppressed Muslims, and that Muslim governments are able to come up with a comprehensive and lasting plan.” (Friday Sermon, 13 October 2023, “Muhammad (sa): The Great Exemplar”, www.alhakam.org) Indeed, making efforts to stop oppression and injustice by whatever means possible is a teaching of the Holy Quran and the Holy Prophetsa. In a recent Friday Sermon, Hazrat Khalifatul Masih Vaa referred to a saying of the Holy Prophetsa which said: “Help your brother, whether he is an oppressor or he is an oppressed one.” People asked, “O Allah’s Messenger (peace and blessings be upon him)! We understand helping a person if he is oppressed, but how should we help him if he is an oppressor?”

The Holy Prophetsa said, “By preventing him from oppressing others.” (Sahih al-Bukhari, Kitab al-Muzalim, Hadith 2444) Based on this injunction and the principle of siding with justice, Hazrat Khalifatul Masih Vaa also guided and instructed members of the Jamaat to write to their local politicians and government officials to pressure them to side with justice

and to back a ceasefire.

Despite the majority of Western politicians initially not showing much acknowledgement or compassion for the situation in Gaza in response, the tide has started to turn. Slowly and subtly, but it has. This proves yet again that not only the instructions of Huzooraa prove to be blessed and beneficial, but with his prayers and guidance, the actions taken by the Community in obedience to his instructions bring immense blessings and results.

events to educate people about Islam.

A few Muslim students said they found out about the event after seeing the Jamaat’s account on social media and immediately decided to attend because it’s rare to see such Islamic events in Prague.

The local media reports particularly complimented the event for its high degree of professionalism and quality of speeches.

Image courtesy of AMJ Czech Republic

Conclusion The extent of oppression and hardship that the Palestinians currently face in Gaza is beyond what any words could ever explain.

Families are being wiped out; thousands are not getting a proper burial because either they are still under the rubble or because less and less space is available to individually bury them all; and over a million more are currently displaced within the Strip with not a single safe corner to seek refuge.

Disease due to a lack of hygiene facilities and starvation due to inadequate amounts of food for a starving and desperate population are added consequences of this aggression. Totally man-made at that and easily preventable too.

Yet, despite all this and much more than

words can ever put together, Palestinians won’t give up on survival. Children still play where they get a moment to; families show gratitude to sit together to eat even if it’s a piece of bread – their only meal for the day; and people still assemble at the sea when they can or capture the orange sky at sunset to appreciate whatever little nature has survived.

These are all acts of hope. This is the silver lining that they are holding on to. So, if Palestinians haven’t given up, so shouldn’t we. If Allah the Almighty rewards hope and perseverance with goodness and ease, then we must pray for that ease to come very quickly.

For those feeling powerless on how to help the Palestinians, pray. Our prayers are our hope. When it comes to answering the prayer of those who make it sincerely with a compassionate heart, the Supreme One, the Lord of All the Worlds, listens.

May Allah enable us to pray fervently for the Palestinians. May Allah accept our prayers. Amin.

I end this article with the blessed words of the prayer of Hazrat Khalifatul Masihaa: “May Allah Almighty create the means to stop the oppression and bring relief to the oppressed Palestinians.” Amin. (Friday Sermon, 15 December 2023)

Friday 12 January 2024 | AL HAKAM

14

100 News from our mission at

Years Ago...

Qadian and abroad The Moslem Sunrise, January 1924

Qadian

St. Louis

His Holiness, Hazrat Khalifatul Masih II[ra] is busy confronting and confuting the Shuddhi Movement which is collapsing owing to the untiring efforts of the Ahmadi missionaries. Already, its great stronghold has been recaptured and the Malkanas who had been tricked into the arms of the Shuddhi agents have been disillusioned and so reclaimed. A steady outflow of Ahmadi workers is on the field and has struck terror into the hearts of the enemies of the truth who dare not venture into an open exchange of ideas on the comparative merits of Hinduism and Islam. This is all good news and we heartily thank our selfless workers for the great victory achieved through their efforts.

Our thanks are mostly due to His Holiness, Hazrat Khalifatul Masih for his timely organizing the Ahmadi workers and expeditiously sending them to the scene of apostasy, and thus quickly undoing the machinations of the wily enemy, who, under the veil of communal amity, was taking undue advantage of Muslim’s unwariness.

God be praised above all.

Brother Shaikh Ahmad Din is carrying on very vigorous propaganda [tabligh] under his sphere of influence. It was due to his efforts that more than 25 or 30 new members were added to our list of new converts during the period under report.

Bokhara We are glad to learn that Brother Maulvi Muhammad Amin Khan, who had undertaken a perilous and hazardous journey through the Bamian into Bokhara for the purpose of establishing an Ahmadiyya Mission into that unknown land and organize the Ahmadis there, has returned safe and sound. His experiences and hairbreadth escapes make thrilling reading. How many times was he on the point of being shot to death and then escaped as it were miraculously from the hands of his captors adds a new chapter to the missionary history of Ahmadiyyat which is not unacquainted with death.

Our hearts go out to him full of thanks, and we believe that the thirty others who are called by the holy leader to follow his example even unto death, should its need be felt, will emulate the noble example set by our revered brother Muhammad Amin Khan. May God nerve them to the task to which they are called. To every man, death comes soon or late; what can be better than this, that a man dies in the cause of truth and righteousness, for thus alone can he immortalize himself. Yet not for the sake of immortality, but to please Allah. That is Islam.

Gold Coast

Qadian | Wiki Commons

London Brother Nayyar has had a heroic task before him. Night and day, in spite of indifferent health, he has been devoting himself to the sacred work of carrying the message of truth to an indifferent world. People are tired of religion and everything associated with it, and this has been due to the lifeless teachings of Christianity, which have demoralized all spiritual zest in the peoples of Europe. But our brother is made of an undaunted, heroic mould. He is sticking on to his job in spite of many discouragements.

We thank him as our brothers SMU Shah BA, Chaudhary MB Janjua BA of Охоn (Barat-Law), Dr Suleiman, Maulvi Chirag Din, Shaikh Zaffar Haq Khan, and Shaikh Azizud-Din, who have been liberally helping him with their valuable time and assistance.

Mauritius Brothers Maulvi Hafiz Ghulam Muhammad BA and Maulvi Obeidullah Sahib have very successfully yet very unostentatiously been doing their evangelical work in Mauritius.

The local Anjuman-e-Ahmadiyya has been incorporated by the local government of H.E. Sir Hasketh Bell KCMG under proclamation No. 21 Government Gazette No. F3 of 8 September 1923, under the ordinance No. 22 of 18F4. It was registered on 5 April 1923 in Reg. B 109 No. 4336.

The mosque has been built but the hauz [reservoir] has not been completed yet.

The whole work was carried out under the supervision of Maulvi Ghulam Muhammad Sahib, who was actively assisted by the

president, Mr M Sadarally. The masjid, which has so well been made architecturally, has been executed through the plan of Brother Ahmad Ibraheem Atchia, alias Major. The words La ilaha illalla ho Mohammadur Rasoolullah and Darressalaam have been beautifully designed and skillfully inscribed.

Brother Hafiz Obeidullah Sahib is preaching the mission with all his ability and working hard hour by hour.

We are informed that our very energetic brother, Malik Muhammad Hussain (Barat-Law) of Kenya, intends to pay a visit to our Ahmadi brethren and missionaries in Mauritius. We wish him Godspeed.

We thank our brother, HK Naudeer, who has been kind enough to supply us with the above items of news.

Chicago Since the departure of Dr Sadiq, more than 300 converts have joined the ranks of Islam.

A society has been founded for the active promotion of real Islamic brotherhood among the new converts. It will be known as Ikhwan [Brothers] and the members shall meet together during the week or fortnightly alternately at the house of each other so as to know each other well. For the first time in their lives, they will see something like [an Islamic fraternity] and what it stands for. Christianity has crushed this spirit out of its body politic, yet it is this spirit of brotherhood that every religious leader came to establish. It is totally absent in Christian countries, which shows that Christianity’s days of usefulness are over.

The Eid-ul-Adha festival of Islam came this year on 25 July 1923. The service was led by Maulvi Fazlur Rehman Hakeem, Ahmadi Muslim Missionary of Saltpond. Though the Maulvi was very weak in health, he did not spare himself on the occasion. The Khutba (sermon) that followed the prayer lasted for about two hours, and the Maulvi explained the object of the festival to an audience of about 300 men and women. He said that this Eid is celebrated to commemorate the great sacrifice of Abraham[as], when he, the father of Prophets, peace be on them all, in obedience to the divine command, prepared himself to sacrifice his firstborn, the only son, Ishmael[as], and thus laid the foundation of Islam, i.e., total resignation and complete obedience to the will of God. The Maulvi exhorted the audience to the killing of the fat ram of low and mean desires and the love of worldly things and thus becoming Muslim in the true sense of the word. He also related the painful story of the great Ahmadi martyr, Syed Abdul Latif.

In spite of great temptation, he stuck to his faith and would not renounce the Promised Messiah[as], and in the end, had to suffer martyrdom by being stoned to death.

That was Islam and that is what is required of us. The sermon ended with a prayer for the glory of Islam all over the world.

BE Keelson, Secretary Gold Coast Ahmadiyya Mission.

Berlin Cable news to hand declares that “remarkable scenes were witnessed at the laying of the foundation stone of a Mosque in the suburb of Charlottenburg for the furtherance of Muhammadanism [i.e., Islam] in Germany.

Mubarak Ali, the representative of the Ahmadiyya Movement in Islam, in laying the stone, made a speech in English. He said that the object of the movement was to propagate the pure religion of Islam throughout the world. The attendance Continued on next page >>

AL HAKAM | Friday 12 January 2024

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69th Jalsa Salana held in Nigeria Muhammadul-fareed Ajimoti Nigeria

Jamaat-e-Ahmadiyya Nigeria held its 69th Jalsa Salana on 22-24 December 2023, at the Conference Ground, Jamia Ahmadiyya Ilaro, Ogun State, Nigeria. Extensive preparations, initiated weeks in advance, saw the involvement of individuals from distant towns in setting up the Jalsa Gah. The theme for this year’s Jalsa was “Taqwa: Pathway to Justice and Peace”.

The commencement of Jalsa activities included Jumuah prayer, Asr prayer, and a live broadcast of Hazrat Amirul Momineen’saa Friday Sermon, followed by lunch Jalsa proceedings commenced with the flag hoisting by Amir Jamaat-e-Ahmadiyya Nigeria, Alhaji Barr. Alatoye Folorunso

Aziza Sahib, followed by a silent prayer.

The first session started with a recitation from the Holy Quran, followed by an Arabic qasidah. A special message from Hazrat Khalifatul Masih Vaa was read out by Amir Sahib, followed by his address.

This was followed by a speech on “Khilafat-e-Ahmadiyya: The Harbinger of Justice and Peace in the Latter Days”, by Abdul Waiz Apooyin Sahib, also translated in Yoruba and Hausa languages.

On the next day, the session commenced with Amir Sahib Jamaat-e-Ahmadiyya Nigeria presiding. The recitation from the Holy Quran and qasidah was followed by two speeches by Abdul Qahhar Olowonmi Sahib and Syed Athar Mahmud Sahib, with a few minutes’ break in between for an Urdu poem.

Subsequently, the annual academic

New Year’s national clean-up organised by Belgian Ahmadi youth Mohammad Arsalan Belgium Correspondent

Asif Bin Owais Sahib, Sadr Majlis Khuddam-ul-Ahmadiyya Belgium, reports that this year as well, they continued the tradition of the national voluntary clean-up campaign on New Year’s morning. This was the 16th consecutive year the campaign was organised.

Khuddam, joined by other Jamaat members, gathered at their respective mosques and Salat centres and offered congregational Tahajjud prayers. After Fajr prayer, dars and breakfast, khuddam and other members took to the streets of

<< Continued from previous page

included Egyptians, Persians, Indians, and representative of the Prussian government.”

We give here the address Brother Mubarak Ali read on the occasion: “Since the days of the crusades, a misconception about Islam has prevailed among the Western peoples. The mass of people has such queer ideas of Islam as to lead them to abhor instead of respecting this noble faith, which enjoins the worship of one true God and the brotherhood of man, a faith that is characterized by its simplicity and grandeur at the same time, a faith that appeals to the head as well as the heart, a faith that has no priesthood and in which every man is his own priest and is brought into direct connection with God without any intermediaries. To the Muslim, the preaching of his own religion is one of his most important duties. In this age, he can perform this duty more easily than in any other age on account of easy communication and religious tolerance

merit awards were distributed.

The second session had a number of dignitaries in attendance – including government officials, traditional rulers, educators and representatives of other communities, such as the United Kingdom and other neighbouring countries. Most were recognised by name, and some were invited to speak from the podium. The programme was brought to a close by a silent prayer, which was followed by the visitation of the exhibition stands by the invited guests.

The third session began with the recitation from the Holy Quran and a qasidah. This was followed by two speeches

by Naeem Ahmad Abdur Raheem Sahib and Raja Athar Qudus Sahib.

The second day ended with a question and answer session and dinner.

The fourth and final session commenced on Sunday immediately after the Fajr prayer. The recitation from the Holy Quran and a qasidah were followed by a speech

by Abdur Roqeeb Akinyemi Sahib, Sadr Majlis Khuddam-ul-Ahmadiyya Nigeria, on “Social Media: Its Benefits and Adverse Effects on Society.”

The Jalsa was brought to an end with closing remarks and a silent prayer by Amir Jamaat-e-Ahmadiyya Nigeria.

Among the many new things that were introduced was the live translation of proceedings into three different languages (Yoruba, Hausa and Etsako) by Jalsa Radio.

Jalsa Salana Nigeria 2023 recorded a total checked-in attendance of 30,357 individuals, comprising 5,940 guests.

Jalsa Seerat-un-Nabi held in Guadeloupe Luqman Ahmed Bajwa Missionary, Guadeloupe

their local communities and performed a voluntary clean-up.

All 14 majalis of MKA Belgium took part in this campaign; the streets and public areas of 17 cities across Belgium, including Brussels, Antwerp, Oostende, Hasselt, and Liege, were cleaned. Approximately 450 members participated in this campaign.

Mayors of several cities, including Dilbeek, Sint Truiden, Turnhout, and Upen, were present during the campaign and expressed their gratitude and happiness towards the service of the Jamaat. Ten media outlets across Belgium published stories about the clean-up campaign. Additionally, two radio interviews were also given.

On 10 December 2023, Jamaat-eAhmadiyya Guadeloupe held Jalsa Seeratun-Nabi. The formal event started with the recitation from the Holy Quran followed by its translation in French. Then, an Arabic qasidah written by the Promised Messiahas was presented.

The first speech was on the topic of “The Holy Prophetsa in the eyes of non-Muslims”.

Afterwards, my humble self gave a speech on “The exemplary life of our beloved Prophet Muhammadsa”.

Omar Sahib, a life-devotee living in France, addressed the gathering via video

granted by nearly all the states of Europe.

The East and the West have come into closer contact than ever before and it is very necessary that they should understand each other better. The Ahmadiyya Community which is propagating Islam in various parts of the earth, is going to take up the work of placing the true picture of Islam before the eyes of Europe. Berlin, being not only the centre of Germany but of Europe, has been selected for this purpose.

“The great war ended five years ago, but the world is yet far from peace, and there can be no peace in the world unless there is a change in the hearts of men. Christianity has been tried in Europe; now let Islam have a trial. We hope that Islam, which comes from the same root as salam which means peace, will prove to be a message of peace for Europe and the world. And we hope that Germany, the birthplace of Protestantism, will also be the centre for the new message of peace in Europe.

“For the above purpose and to provide a place of worship for the Muslims in Berlin, the Ahmadiyya Movement is building this

mosque. It will have, besides a prayer hall upstairs, family apartments for the imam, the muezzin, and other workers for Islam on the lower floors. There will be rooms for the Ahmadi students; spare rooms, if any, will be open to other students. The site for the mosque was purchased for about £200 and the principal part of the building, which will now be completed, is estimated at £2,500.

The remaining part will be completed afterwards. The entire sum to be spent at present, viz., £2,500 for building and £500 for furnishing, has already been subscribed by the women members of the Ahmadiyya Community. Many women have even parted with their jewels and ornaments for this purpose. This is a unique event not only in the history of Islam but of other religions so far as I know – that of women only paying the entire cost of building a place of worship thousands of miles from their homes. Ahmadi ladies not only of India, but of Ceylon, Mauritius, West Africa, England, and America have contributed their quotas.

“Islam is often accused of teaching that women have no soul. This mosque will be

call and gave a speech on “The Holy Prophetsa in the Bible and the eyes of Christians”.

It was followed by a number of questions, which were answered by Omar Sahib and myself.

The event concluded with a silent prayer.

Image courtesy of AMJ Guadeloupe

a monument to prove that Muslim women have souls and that they not only care for their own souls but for the souls of brothers and sisters thousands of miles away.

“This mosque will be open to all Muslims irrespective of their place of birth, or school of thought – whether they be Indians, Arabs, Persians, Turks, Egyptians, Tartars, or Bokharans; or whether they are Sunnis or Shias, or of any other denomination.

“Believing that Islam will gain rather than lose by a comparative study of it with other religions, we have in contemplation, according to the behests of the founder of the Ahmadiyya Movement, to start an institution for the comparative study of all religions. In this institution, besides Muslims, representatives of other religions will be invited to give out the doctrines of their respective faiths so that impartial inquirers can find it easy to study, compare, and form their own judgements.”

(Transcribed and edited by Al Hakam from the original, published in The Moslem Sunrise, January 1924)

Friday 12 January 2024 | AL HAKAM

16

Jalsa Salana USA (West Coast ) 2023 held in Chino, California Ahsan Mahmood Khan Afsar Jalsa Gah, USA

The 36th West Coast Jalsa Salana USA took place on 22-24 December 2023 at the Baitul Hameed Mosque in Chino, California, which is situated about 30 miles east of Los Angeles. Over 2,000 Ahmadi Muslims from throughout the country, but primarily the 11 chapters of the Western states, attended the annual gathering, which first started in 1985 to cater to the many Ahmadis living in the western parts of the country but has now grown to an international event, live streamed this year on MTA to over 10,000 viewers.

The theme of this year’s Jalsa Salana was the Ten Conditions of Bai‘at, with speeches in the Jalsa programme covering each of the ten conditions in a stand-alone presentation.

Dr Sahibzada Mirza Maghfoor Ahmad, Amir Jamaat-e-Ahmadiyya USA, hoisted the Liwa-e-Ahmadiyyat to open the Jalsa Salana. The opening session featured an opening talk on the Divine Attributes of Al-Khaliq, Al-Bari and Al-Musawwir in the context of the Islamic concept of evolution presented by Dr Arshad M Khan Sahib.

Salaam Bhatti Sahib expounded on the subject of steadfastness in the face of trial, and Dr Sohaib Awan Sahib delivered a speech defending the pristine character of the Promised Messiahas.

Saturday morning speeches this year covered a variety of topics, including the Islamic perspective on homosexuality delivered by Rahman Nasir Sahib and another talk expounding on Allah’s commandment in the Quran to approach not foul deeds, both hidden and in secret, delivered by Ashfaq Khan Sahib. Syed Ibrahim Ahmed Sahib then gave a talk on the New World Order, highlighting the

speech of Hazrat Musleh-e-Maudra, and also explained the system of Wasiyyat. Finally, Usama Rehman Sahib gave a Seerat talk on Hazrat Sahibzada Mirza Sharif Ahmadra, the son of the Promised Messiahas.

The afternoon guest session drew 137 external guests, including local and state government officials, members of local enforcement, professors, university students and inter-faith congregations.

The feature presentation was entitled “The Role of Faith in Our Lives” given by Bobby Cruz, a member of Jamaat-e-Ahmadiyya Los Angeles, who highlighted the Islamic teachings of love for humanity and duty to mankind and duty to God. He expounded on the Promised Messiah’sas message about the role religion plays in our lives and the importance of believing in a Creator.

California State Assembly Member Bill Essayli (63rd District), Mayor of Upland Bill Velto, Mayor of Redlands Eddie Tejeda, and Mayor Pro Tem Chino Karen Comstock provided official remarks.

Amjad Mahmood Khan Sahib, Secretary Public Affairs provided an introduction to the Jamaat and distilled the recent pronouncements of Hazrat Khalifatul Masih Vaa about the present conflict between Israel and Palestine.

This year’s session featured a special presentation of the “Jalsa Cares” service initiative in partnership with a Christian non-profit, Isaiah’s Rock. Jalsa volunteers spent three days serving food, clothes and toys to over 600 needy families in Chino.

Pastor Charleen King, CEO of Isaiah’s Rock, joined Chino Councilman Christoper Flores, to convey their profound thanks to Jalsa Cares for their generous donation and volunteer time.

Dr. Heather Ferguson, Professor of History at Claremont McKenna College, provided reflections on the crisis in Gaza and

the power of sharing the stories and words of Palestinians who’ve faced unspeakable harm. Several members of the US Congress and other officials also sent letter greetings to all Jalsa attendees.

The guests then enjoyed dinner on Zahir Basketball Court and many were taken through the Voices for Peace Jalsa exhibition and also interviewed on MTA. The ladies’ separate session included a speech on Divine Signs Proving the Existence of God, by Amtul Rahman Ahmad Sahiba.

Rumsha Ahmad Sahiba delivered a talk on the Holy Prophet Muhmmad’ssa blessed guidance on the pursuit of peace. Misbah Rashid Sahiba gave a speech on cultivating a love for God in our children. Kafia Ahmed Sahiba’s speech was titled “Approach, Not Foul Deeds, Open or Secret”. The closing speech by Sadr Lajna Imaillah USA, Dhiya Bakr, discussed the empowerment of women through purdah.

The closing session on Sunday began with a speech in Urdu by Faran Rabbani Sahib on the importance of fostering harmony in our homes. Umar Nayyar Sahib then gave a speech in which he provided moving stories of martyrdom in the history of Islam, from the Battle of Badr to the most recent example of Ahmadi Muslims martyred in Burkina Faso, Africa. Abdullah Dibba Sahib, Sadr Majlis Khuddam-ulAhmadiyya USA, then delivered a talk on the duty of Ahmadi Muslims to spread the message of Ahmadiyyat under the guidance of the Khalifa of the time. The closing address by Sahibzada Dr Mirza Maghfoor Ahmad was a heartfelt and emotional call for parents to shepherd their children in this society as good Ahmadi Muslims, to follow the guidance of Hazrat Khalifatul Masih Vaa, and to avoid the pitfalls of materialism and immorality.

MTA USA ran live on-site interviews,

both roaming and in the studio, throughout the Jalsa and the entire Jalsa was livestreamed on YouTube and on the official Jalsa Salana website. Spanish live translation of all speeches was also provided by the Spanish Desk. Over 9,000 live streams took place.

Additional programmes were held by the Tabligh, Waqf-e-Nau and Nau-Mubai‘een (new converts) departments, along with the Ahmadiyya Association of Muslim Scientists (men and women) and the Ahmadiyya Muslim Medical Association.

A blood donation mobile bus was also present on Saturday of Jalsa and several attendees donated blood.

This year’s Jalsa Salana featured a large stand-alone exhibition titled Voices for Peace, highlighting the message of peace in Islam from the time of its inception through the example of the Holy Prophet Muhammadsa all the way to the advent of the Promised Messiahas and currently through the global messages of peace delivered by Hazrat Khalifatul Masihaa during his most recent tour to the United States.

The national Rishta Nata department once again held a Meet and Greet programme to facilitate the introduction of families in a prearranged fashion. Majlis Khuddam-ul-Ahmadiyya USA hosted the MKA Hub, where Khuddam and Atfal could enjoy games like chess, air hockey and table tennis and enjoy the onsite cafe. Lajna also hosted a Lajna Exhibition commemorating 100 years of Lajna Imaillah, and they also had a “Lajna Hub” similar to Khuddam.

This year, the Jalsa welcomed 66 international guests from nine countries.

The Jalsa Salana was covered by local newspapers (Daily Bulletin and Orange County Register).

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Friday Sermon Mubarak Mosque, Islamabad, Tilford, UK

15 December 2023 Muhammadsa: The Great Exemplar After reciting the tashahhud, ta‘awwuz and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:

The Battle of Uhud was being mentioned in relation to accounts from the life of the Holy Prophetsa. Further details in this regard are as follows: When the Holy Prophetsa set up camp in the plains of Uhud, the mountain of Uhud was behind the Muslim army, and was protecting the Muslim army from the rear. However, there was a mountain pass in another direction, which could give the enemy an opportunity to launch an attack from there. As such, assessing this risk and danger, the Holy Prophetsa appointed Abdullah bin Jubairra as the commander of a unit of 50 Companions as archers and assigned them to this mountain pass. (Sirat Khatamun Nabiyyin, p. 487) With regards to the guidance the Holy Prophetsa gave to these archers, the following words are found in Sahih al-Bukhari:

ُ �ٰ َ ُ َ‫ْ َ ْ ُ ُ َْنَ َتَ َْطَ َُنَ � ْ ُ َ َ َتَ ْ ُ َ َن‬ ‫َرَُحْوْا َمَ َْكا ُك ْ​ْم ٰ​ٰهَذا َحَّٰتى ُأ ْ​ْر ِ​ِس َ​َل‬ ‫ِ​ِإْن َرَأَْيُتُمْو ا ْخ ُف ا الَّطَْيُر َفَلا ْب‬ �ٰ ْ ُ ْ َ‫ْ ُ ْ َوَ ْ َ ْ ُ ُ َْنَ َهَ ْ َنَ َْقَ َْمَ َوَ ْ َ َنَ ُ ْ َ َ َت‬ ‫ َفَلا ْبَرَُحْوا َحَّٰتى‬،‫ ِ​ِإْن َرَأَْيُتُمْو ا َزَْم ُ ا اْل ْو َأَْوَطْأ اُهْم‬،‫ِ​ِإَلَْيُكْم‬ ُ ‫ُأ ْ​ْر ِ​ِس َ​َل ِ​ِإ َْلَْيُك ْ​ْم‬

“If you see that the vultures are tearing away at our remains, do not move from your station until I send for you and if you see that we have defeated the enemy and overcome them, even then, do not move until I instruct you.” (Sahih al-Bukhari, Kitab al-jihad wa s-siyar, Bab ma yakrahu min al-tanazu’ wa l-ikhtilaf fi l-harb, Hadith 3039) Another narration of Sahih al-Bukhari states that the Holy Prophetsa said: “Do not leave this place; if you should see us defeating the enemy, do not leave this place, and if you should see them defeating us, do not help us.” (Sahih al-Bukhari, Kitab almaghazi, Bab ghazwa hhud, Hadith 4043) Do not leave this place under any circumstance.

One historian has written that the Holy Prophetsa stated: “Keep the cavalry of the enemy away from us, so they are unable to attack us from behind. If we are victorious,

remain in your place so that they do not attack us from behind. Remain firm in your place and do not leave from there. And when you see that we have defeated them and penetrated their army even then do not leave your place. And if you see that we are being killed, even then do not help us and do not defend us. Rather, shoot arrows at them, because horses do not advance forth due to arrows. There is no doubt that we will remain victorious for as long as you remain firm in your place.” Following this, he said: “O Allah! I hold You as a witness over them.”

(Subul al-Huda wa al-Rashad, Vol. 4, Dar alKutub al-Ilmiyyah, Beirut, p. 190) Another historian has written that on this occasion, the Holy Prophetsa said: “If you see us collecting the spoils of war, do not join us. Protect us under all circumstances!”

(Sirat Encyclopedia, Vol. 6, Dar al-Salam, p.

231) Mentioning these 50 archers, another historian writes: “A person who gets the chance to see the battlefield and the location of Jabal al-Rumah, which is situated at the edge of the valley of Kinah, will come to know of the magnificent military strategy of the Holy Prophetsa, which made him unique in terms of his planning for battle, his expertise in organising the units of the army and his exceptional preparation [for battle], which are essential for victory.”

(Muhammad Ahmad Bashmil, Ghazwa-eUhud, Nafees Academy, Karachi, pp. 101102) Discussing the Holy Prophet’ssa strategic expertise in wars, another historian has written: “This battle strategy was so excellent and profound, from which we grasp the true brilliance of the Holy Prophet’ssa military leadership (meaning we ascertain his exceptional ability) and it becomes clear that any commander, however intelligent he may be, cannot devise a more sublime, refined or wise battle strategy than him. This is because though he stood in the field of

Uhud against his enemies, from a military perspective, he stationed his soldiers at such a place that was the most effective on the battlefield. The Holy Prophetsa used the tall mountains as protection to shield his rear and right flank. On the left flank, with archers, he closed off the lone mountain pass – meaning the area through which the enemy could pass to reach the rear flank of the Muslim army – and encamped on the higher side of the battlefield, so that if, God forbid, they faced defeat, rather than deserting or being captured by pursuers, the Muslim army would be able to easily reach a secure place, and if the enemy were to cut straight through the heart [of the Muslim army] and advance to capture the core of the Muslim army, then [the enemy] would have to suffer very heavy losses.

“On the other hand, the Holy Prophetsa forced the enemy to position themselves on the lower ground on the battlefield. Though the Quraish thought that the Muslim army would exit Medina and encamp on the field right in front of it, however, the Holy Prophetsa turned the Muslim army 180 degrees, leaving the enemy to the west, and positioning himself in a secure location behind them. The location of the Muslim army was now an excellent position. Due to the mountains of Uhud and Ainain, the rear and right sides were secure. On the left, atop Jabal alRumah, the archers guarded the mountain pass, and to the south-east past Jabal al-Rumah, there was the main corner of the Kinah Valley, from where it was impossible for the enemy to attack.” (Allama Muhammad Azhar Farid, Ghazwat-oSaraya, Faridiyah Printing Press, Sahiwal, pp. 166-167) Regarding this, in his book, The Life and Character of the Seal of Prophetssa, Hazrat Mirza Bashir Ahmadra writes: “Putting his trust in God, the Holy Prophetsa marched forward and set up camp on a plain at the foot of Mount Uhud, in such a manner that the mountain range

fell behind the Muslims, and Medina was positioned in front of them, as it were. In this manner, the Holy Prophetsa managed to secure the rear of the army. There was a mountain pass in the valley to the rear from where an attack could be made. Thus, the plan which was devised by the Holy Prophetsa in order to secure it was that he positioned fifty archers from among his Companions at this location under the command of Abdullah bin Jubairra, and emphatically instructed them not to leave this place under any circumstances, and that they should continue to shower the enemy with arrows. The Holy Prophetsa was so greatly concerned for the security of this mountain pass that he repeatedly instructed Abdullah bin Jubairra: “‘Look here, this mountain pass should not be left empty under any circumstances.

Even if you see that we have become victorious, and the enemy has fled in defeat, do not leave this place; and if you see that the Muslims have been defeated, and the enemy has prevailed upon us, do not move from this place.’

“This instruction was so emphatic that in one narration, the following words have been related: “‘Even if you see that vultures are tearing away at our remains, do not budge from this place until you receive an order to leave.’” (The Life and Character of the Seal of Prophetssa, Vol. 2, pp. 327-328) Hazrat Musleh-e-Maudra states regarding this: “The Holy Prophetsa finally reached Uhud. There he appointed 50 soldiers to guard a mountain pass, and emphatically instructed the commander of the soldiers that this mountain pass is so important that, whether we are defeated or victorious, do not move from this place. After this, he marched with the remaining 650 soldiers to face the enemy, which was now one-fifth of the size of the enemy.” (Dibacha Tafsirul Quran, Anwar-ul-Ulum, Vol. 20, p. 249)

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After positioning the unit of archers atop the mountain pass, the Holy Prophetsa was content, and began arranging the rows [of the army], and allocating the responsibilities of leadership. At first glance, the position of the Muslims was very weak compared to the disbelievers; in terms of numbers, they were weak, in terms of provisions, they were weak, in terms of the quality of weapons and armour, they were also weak.

There was a great disparity in this regard. In terms of numbers, one Muslim was facing at least four idolaters. Similarly, the army of the idolaters was also far superior in terms of the weapons and armour of the cavalry unit. In addition to this, the majority of the Muslim army’s youth were without armour, and among them, only 100 were armoured, whereas the Meccan army – i.e., the army of the disbelievers – had 700 armoured soldiers, and this number alone was equivalent to the entire army of Medina.

(Muhammad Ahmad Bashmil, Ghazwa-eUhud, Nafees Academy, Karachi, p. 103) The army of the idolaters arranged themselves in 10 rows, whereas the Muslim army only had 2 rows and 50 archers who were appointed to the mountain pass, but the significant and stronger part of the battlefield was with the Muslims. (Allama Muhammad Azhar Farid, Ghazwat-oSaraya, Faridiyah Printing Press, Sahiwal) The Holy Prophetsa appointed Hazrat Zubair bin Awwamra to [command] the right side of the Muslim army, and appointed Hazrat Mundhir bin Umar Ghanawira to the left side, and asked “Who is carrying the flag of the Idolaters?” Someone responded, “Talha bin Abi Talha”, so the Holy Prophetsa said, “We have more of a right than them to fulfil the oath” so he took the flag from Hazrat Alira and gave it to Hazrat Mus’ab bin Umairra. He was from the very same tribe that the flag-bearer of the Quraish was from, which is the Banu ‘Abd al-Dar bin Qusai tribe. Meaning the Holy Prophetsa gave his flag to someone from the same tribe as the flagbearer of the Quraish.

An author writes: “It is also written by someone that prior to Islam, the responsibility of flag-bearing was in the hands of this tribe, meaning the Banu ‘Abd ad-Dar tribe, and fulfilling the oath meant fulfilling a national oath.

Regarding this, the Holy Prophetsa said, ‘We are the ones who fulfil the oath.’ And on this day, the call or the slogan of the Muslim army was ‘Amit! Amit!’”. (Subul al-Huda wa al-Rashad, Vol. 4, Dar al-Kutub al-Ilmiyyah, Beirut; Sharh al-Zurqani, Vol. 2, p. 398, Dar al-Kutub al-Ilmiyyah, Beirut, pp. 190-191) With intense humility, in the court of the Lord of Honour, the Holy Prophetsa prayed for victory. In the Muslim army, the right and left sides comprised the Ansar of Medina.

The Holy Prophetsa, and the Muhajirin were in the centre of the army, which is where the enemy focuses its attacks during battle.

The Holy Prophetsa was standing behind the first row, in the middle of the second row. The Holy Prophetsa commanded the Companions that no one should advance until his command. (Allama Muhammad Azhar Farid, Ghazwat-o-Saraya, Faridiyah Printing Press, Sahiwal, p. 174) There is a narration in Sahih Muslim narrated by Hazrat Anasra that on the day of Uhud, the Holy Prophetsa was reciting the following prayer:

�ٰ ْ ‫ ِإَّن�َ​َكَ ِإ ْ​ْن َتَ​َشَ ْأْ َلَا ُتُ ْ​ْع‬،‫َاَلّٰل ُ​ُه �َ​َّم‬ ْ ‫َبَْد ِفي اْلَْأ‬ ‫ِض‬ ‫َْر‬ ِ ِ ِ ِ

That is, “O Allah, if You so desire, then no one on earth will worship You.” (Sahih Muslim, Kitab al-jihadi wa s-siyar, Bab istijabi d-du‘a, Hadith 1743) In other words, if God’s help did not come, this would be the outcome. According to some narrations, the Holy Prophetsa made this prayer at the Battle of Badr and is mentioned in relation to that as well. It is written in the commentary of Sahih Muslim, that it is possible the Holy Prophetsa made this same prayer on both occasions. Allah knows best. (Nawawi, Al-Minhaj Shahr Sahih Muslim, Kitab al-jihad wa s-siyar, Bab istijabi d-du‘ai bi n-nasr […], Dar Ibn Hazm, Beirut, 2002, p. 1341) Hazrat Sa’d bin Abi Waqasra narrates that Abdullah bin Jahshra said to him, “Come with me. Let us pray to Allah together.” Following this, the two of them found seclusion, where Hazrat Sa’dra supplicated, saying, “O my Lord! When we face our enemy tomorrow, grant me the opportunity to challenge a strong, aggressive warrior. I wish to fight against him for Your pleasure. He would fight back, and I pray that You grant me victory over him so that I overcome him and seize his belongings.” Then, Abdullah bin Jahshra stood and supplicated, saying, “O my Allah, tomorrow, I wish to face an exceptionally strong warrior. I desire to fight against him for Your pleasure. He would fight back, seize me, and cut my ears and nose. Then, when I meet You tomorrow, You would ask me, ‘O My servant, why have your ears and nose been severed?’ I would respond and say, ‘O Allah, it is for the sake of attaining Your pleasure and the pleasure of Your Messengersa that I have endured this.’ Then, God would respond and say that I have spoken the truth.’” Hazrat Sa’d bin Abi Waqasra said, “O my son! The prayer of Abdullah bin Jahsh was superior to mine.

On the evening of that very day, I saw that the ears and nose of Abdullah bin Jahsh were hanging by a thread.” (Mustadrak ala al-Sahihain, Kitab al-jihad, Hadith 2409, Vol. 3, Maktabah Nizar Mustafa, Riyad, 2000, p. 907 ) In other words, the enemy had mutilated his body. Abdullah bin ‘Amr bin Haramra narrates, “One day before the Battle of Uhud, I saw Mubashir bin Abdul Mundhir in my dream […].”

The prayers of both these individuals [mentioned in the previous narration] were accepted; one was victorious over his enemy, and the other fought valiantly and was martyred in the end. This was an account of the prayers made by these two individuals. It is further recorded that Abdullah bin ‘Amr bin Haramra narrates, “One day before the Battle of Uhud, I saw Mubashir bin Abdul Mundhir in my dream (he was martyred in the Battle of Badr). He said to me, ‘It is but in a few days that you, too, will join me.’ I asked, ‘Where are you?’

He replied, ‘In paradise. I can go anywhere I please in paradise.’ I inquired, ‘Were you not martyred on the day of Badr?’ He replied, ‘Yes, however, I was brought to life once again.’” Hazrat Abdullah bin ‘Amr bin Haramra mentioned this dream to the Holy Prophetsa, who said, “O Abu Jabir, this is a glad tiding of your martyrdom.” (Mustadrak ala al-Sahihain, Kitab ma’rifati s-sahabah, Hadith 4979, Vol. 3, Dar al-Fikr Beirut, 2002, p. 413; Subul al-Huda wa al-Rashad,

Vol. 4, Dar al-Kutub al-Ilmiyyah, Beirut, p.

75) Thus, according to the narration, Hazrat Jabirra reports that his father was martyred in the Battle of Uhud. (Abu Na’im, Ma’rifah al-Sahabah, Vol. 3, Narration 4356, Dar alKutub al-Ilmiyyah, Beirut, p. 194) Further details about this mention that the polytheists formed their rows at a place called Sabakah and made extensive preparations for war. They numbered 3,000, led in their front by 200 horses. Khalid bin Walid was appointed on the right flank of their horses, and Ikrimah bin Abu Jahl was appointed on the left. The infantry was under the command of Safwan bin Umayyah, or according to others, ‘Amr bin ‘Aas. The archers were under the command of Abdullah bin Abi Rabi’ah. All these individuals later accepted Islam. Their flag was entrusted to Talhah bin Abu Talhah, who was from among the people of Abd al-Dar. This is the same flag pertaining to which the Holy Prophetsa said, “We have a greater right [in fulfilling our oath].”

Some of the details of this have also been mentioned. In any case, Talhah bin Abu Talhah was the flag bearer, who was from among the Banu Abd al-Dar. Whilst inciting the flagbearers of Banu Abd al-Dar, Abu Sufyan said, “O people of Banu Abd al-Dar! You bore our flag even on the day of Badr.

You were a witness to the defeat we suffered.

The outcome of a war is decided by the flagbearers of an army. If the flag-bearers are strong, the rest of the people remain resolute. When the flagbearers retreat, so too do the rest of the people (if the flagbearers flee the battlefield, others also run away out of fear). Thus, either you carry our flag and safeguard it, or step aside from our path. We are sufficient in representing you.” This was said in an effort to rouse their indignation.

They responded by saying, “Shall we hand over our flag to you? You will soon find out – when the battle ensues – what we are capable of.” (Subul al-Huda wa al-Rashad, Vol. 4, Dar al-Kutub al-Ilmiyyah, Beirut, p.

191) At the rear of the army were the tents of the women of the Quraish, who were continuously beating drums and recounting the names of those lost at Badr in order to incite and impassion their warriors and for them to seek redemption for their past humiliation. (Da’irah Ma’arif Sirat Muhammad Rasulullahsa, Vol. 6, p. 470) Hazrat Mirza Bashir Ahmadra elaborates on this in The Life and Character of the Seal of Prophetssa: “After completely fortifying his rear, the Holy Prophetsa began to arrange the Muslim army in battle, and appointed separate commanders for the various sections of the army. On this occasion, the Holy Prophetsa received news that the flag of the army of the Quraish was in the hands of Talhah.

Talhah was from that dynasty, who under the administration of Qusayy bin Kilab, the paramount ancestor of the Quraish, held the right of standard-bearing in representation of the Quraish during wars. Upon becoming aware of this, the Holy Prophetsa said, ‘We are more worthy of demonstrating national loyalty,’ and then, the Holy Prophetsa took the flag of the Muhajirin from Hazrat ‘Alira and entrusted it to Mus‘ab bin ‘Umairra, who was also a member of the very same dynasty to which Talhah belonged. On the opposing end, the army of the Quraish had

also aligned in battle array. Abu Sufyan was the commander-in-chief of the army.

Khalid bin Walid was the commander of the right wing and Ikramah bin Abu Jahl commanded the left flank. The archers were led by ‘Abdullah bin Rabi‘ah. The women were positioned behind the army, and while beating their drums, they sang couplets to rouse the martial spirit of their men.” (The Life and Character of the Seal of Prophetssa, Vol 2, pp. 328) When both armies were forming rows, Abu Sufyan, addressing the Ansari Muslims, loudly proclaimed, “O people of Aus and Khazraj! Do not come in between our relatives and us. We are not at all concerned with you.” In response, the Ansar reviled Abu Sufyan and cursed him. (Sirah al-Halabiyyah, Vol. 2, Dar al-Kutub alIlmiyyah, Beirut, p. 303) This is where the battle begins. The one to initiate the battle was Abu ‘Amir Fasiq. He was referred to as Rahib during the Age of Ignorance [prior to the advent of Islam]. The Holy Prophetsa thus named him Fasiq. He had previously fled from Medina to Mecca, and he told the Quraish that when he would reunite with his people, they would follow him. He was under the impression that when he would return and make himself known, the Ansar would leave the Muslims and join him. Nonetheless, he arrived with 50 men from among his people. It is said that 15 individuals accompanied him from Mecca, and the rest were gathered from different tribes, or from the slaves of Mecca. He [Abu ‘Amir Fasiq] called out and said, “O people of Aus! It is I, Abu ‘Amir.” The Ansar replied, “O Fasiq! May Allah deprive your eyes from all delight.” When he heard this response from the Ansar, he remarked, “My people have been afflicted after my departure.”

Thereafter, he began to fight furiously and hurl stones. (Ibn Hisham, Sirah al-Nabi, Dar al-Kutub al-Ilmiyyah, Beirut, p. 525; Subul al-Huda wa al-Rashad, Vol. 4, Dar al-Kutub al-Ilmiyyah, Beirut, p. 191) Abu ‘Amir’s son, Hazrat Hanzalahra, took part in this battle on behalf of the Muslims. He had accepted Islam and sought permission from the Holy Prophetsa to kill his father himself, however, the Holy Prophetsa prevented him from doing so.

(Sirah al-Halabiyyah, Vol. 2, Dar al-Kutub al-Ilmiyyah, Beirut, p. 327) These were pressing times of war, and despite that, the Holy Prophetsa ensured there was calmness and composure, and instructed, “No, do not do this. Someone else will kill him.” After Abu ‘Amir, another man from the Quraish who was riding a camel entered the battlefield and demanded a duel. No one paid any attention to him but after calling out [the Muslims] three times, Hazrat Zubairra advanced toward him. He swiftly jumped up, grabbed his neck, and the two began to wrestle atop the camel. The Holy Prophetsa said, “Whoever of the two touches the ground first would be killed.”

At the same time, the idolater fell down from his camel, upon which Hazrat Zubairra attacked him and immediately killed him.

The Holy Prophetsa commended Hazrat Zubairra and said, “Every prophet has a disciple, and my disciple is Zubair.” The Holy Prophetsa continued, “Had Zubair not gone forward to combat this disbeliever, then I would have gone forth myself.” (Sirah al-Halabiyyah, Vol. 2, Dar al-Kutub alIlmiyyah, Beirut, p. 303)

AL HAKAM | Friday 12 January 2024 When the battle began between the people and they drew near one another.

Hind bint Utbah stood by the women and the women began beating drums as Hind recited the following couplets, “Look, O Banu Abd al-Dar look! O you who are watching your backs, go forth and display your excellent swordsmanship. We are the daughters of honourable people (these are the couplets she was singing). We walk on soft carpets, we wear pearls around our necks, and our hair is filled with musk. If you advance forward then we will embrace you, but if you turn away, then we will be upset with you and we will feel no remorse in turning away from you.” She was trying to incite their emotions. When the Holy Prophetsa heard these couplets, he said:

�ٰ َ‫َحَْسِبَیَ ال ٰ�ّٰل ُ​ُه َوَِنِ ْ​ْعَم‬ ْ ُ َ‫َاَلّٰل ُ​ُه �َ​َّم ِبَكَ َأَ ُ​ُجْوْ ُ​ُل َكَ َ ُ ْ ُ َوَ ْ َ َُق‬ ِ ِ ِ ‫َوَِب َأُصْو ُْل ِفِْیَک ُا ا ِ​ِتُل‬ ‫اْلَوَِك ِْْي ُ​ُل۔‬

“O Allah, I make rounds with You, I attack with You and it is for Your sake that I fight. Allah is sufficient for me and He is the Best of Protectors.” (Subul al-Huda wa al-Rashad, Vol. 4, Dar al-Kutub al-Ilmiyyah, Beirut, pp. 191-192) They [i.e., the disbelievers] were using worldly means, whereas the Holy Prophetsa said that his means were purely through Allah the Almighty.

In any case, the battle between the two armies officially commenced. On that day, the people fought fiercely and there was an intense battle. The likes of Abu Dujanah Ansarira, Talhah bin Ubaidullahra, Hamzah bin Abdul Muttalibra, Ali bin Abu Talibra, Anas bin Nazarra, and Sa’d bin Rabi’ra displayed great bravery in battle. Allah the Almighty bestowed His help upon the Muslims, fulfilling His promise and the Muslims killed many disbelievers with their swords, to the extent that they caused their army to disperse. The horse riders in the disbelieving army launched three attacks against the Muslims, but each time they were driven back by the arrows from the Muslims. On that day, Hazrat Umarra said to his brother Zaid, “O my brother, don my armour.” Zaid said, “I desire martyrdom just as much as you do.” Hence, both brothers went to battle without any armour with the passion of attaining martyrdom. On that day, when the fighting reached its peak in severity, the Holy Prophetsa sat under the flag of the Ansar and sent a message to Alira that he should take the flag and press forward. Upon this, Hazrat Alira advanced and said, “I am Abu al-Qusam.” Upon this, Talhah bin Abu Talhah emerged from the disbelieving ranks and he was holding the flag of the disbelievers. This was because, in battles, the duty of bearing the flag was an honour reserved for the family of Banu Abd al-Dar, seeing as the flag had been made by the Banu Abd al-Dar. Talhah bin Abu Talhah was looking for a fight, [saying], “Who will stand up against me?” He called out to the Muslims several times; however, no one advanced towards him. Eventually, Talhah called out and said, “O companions of Muhammadsa, you think that your dead (i.e., martyrs) go to heaven while our dead go to Hell.” Another narration relates that he said, “O companions of Muhammadsa, you think that Allah the Almighty swiftly succumbs us to the blades of your swords and then drives us into hell and after killing you with our swords, He swiftly enters you into heaven. Hence, who from among you

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will use their sword to swiftly send me to hell or will swiftly enter heaven with my sword?” He was trying to incite them. He began saying, “By Lat and Uzza, you are liars. If you truly held fast to this belief of yours, then there would certainly have been someone from among you to face me at this time.” Upon hearing this, Hazrat Alira went before him to face him. Both started fighting with their swords and Hazrat Alira killed him. According to one narration, both fought each other whilst standing between both armies. Hazrat Alira immediately pounced on him, overcame him, cut his leg and took him to the ground. The private areas of his [Talhah’s] body also became exposed, and Talhah said, “O my brother, I call upon God, I beseech you to have mercy.”

Hearing this, Hazrat Alira returned and did not attack him any further. Upon this, some Companions asked Hazrat Alira why he didn’t kill him. Hazrat Alira said, “His lower garment opened, and he was facing me and so I had mercy on him and I knew that Allah the Almighty had ruined him.”

According to another narration, the Holy Prophetsa asked Hazrat Alira, “Why did you spare him?” Hazrat Alira said, “He called upon God and begged me for mercy.”

The Holy Prophetsa said that he should kill him and so Hazrat Alira killed him. The killing of the disbelievers’ flag bearer was a fulfilment of the Holy Prophet’ssa dream, in which he was riding upon a ram. The Holy Prophetsa was very happy and glorified God’s Greatness in a loud voice, upon which the Muslims did the same, and then they launched such a fierce attack against the disbelievers that their ranks became completely scattered. The Holy Prophet’ssa Companions split up into groups and began killing the enemy with their swords until they drove them away. After Talhah was killed, the disbelievers’ flag was taken up by his brother, Abu Shaibah Uthman bin Abu Talhah. Then, Hazrat Hamzahra attacked him and severed his arm from his shoulder and his sword cut him to his collarbone. After killing him, Hazrat Hamzahra returned, saying, “I am the son of the water carrier for the pilgrims (i.e., Abd al-Muttalib).” After this, the disbelievers’ flag was taken up by Uthman and Talhah’s brother, whose name was Abu Sa’eed bin Abu Talhah. Upon this, Hazrat Sa’d bin Abi Waqasra launched an arrow, which struck his chest and thus he too was killed. Then, the flag was taken up

by Musafih, son of Talhah bin Abu Talhah, who had been killed by Hazrat Alira. Upon this, Hazrat Asim bin Thabitra launched an arrow and thus he too was killed. Then, Musafih’s brother Harth bin Talhah took up the flag, and Hazrat Asimra launched another arrow, thus killing him as well. The mother of Musafih and Harth, both children of Talhah, was also with the disbelieving army. Her name was Salafah; when Hazrat Asim’sra arrow would strike, the son who was injured by it would return to his mother and rest his head in her lap. Salafah would say, “Who has injured you?” The son would reply, “I heard the person’s voice and after striking me with an arrow, he said, ‘Take care of him. I am the son of Abu Aflah.’” Hence, his mother vowed, “If I get a hold of Asim bin Thabit’s head, I will fill it with wine and drink it.” She announced, “Whoever severs Asim bin Thabit’s head and brings it to me, I will give that person a hundred camels as a reward.” However, Hazrat Asimra was not

martyred in the Battle of Uhud. In fact he was martyred during the Expedition of Raji’.

Hence, after both brothers were killed, their third brother, Kilab bin Talhah, took up the flag and he was killed by Hazrat Zubairra.

According to one narration, he was killed

by Quzman. Then their brother Julas bin Talhah took up the flag and he was killed by Hazrat Talhah bin Ubaidullahra.

In this way, all four brothers, Musafih, Harth, Kilab and Julas were killed along with their father, Talhah. Furthermore, two of their uncles, Uthman and Abu Sa’eed were also killed during the Battle of Uhud. After this, the flag of the Quriash was picked up

by Utar bin Shurahbil, but he was killed

by Hazrat Alira, whereas according to one narration, he was killed by Hazrat Hamzahra.

Subsequently, Shuraih bin Qariz took up the flag and he was also killed; however, it is unknown who he was killed by. Upon this, the flag was picked up by Abu Zaid bin Amr, but he was killed by Quzman. After this, the son of Shurahbil bin Hashim picked up the flag but was killed by Quzman. After him, the slave, Suwab picked up the flag. He was of African origin and fought until his hand was cut. He quickly sat down and held the flag using his chest and his neck until he was also killed by Quzman. In one narration, it is said that he was killed by Hazrat Sa’d bin Abi Waqasra whereas another narration states that he was killed by Hazrat Alira.

When all the flag bearers were killed, the idolaters turned on their heels and started running away, while their women began cursing them. All the flagbearers were killed according to the dream of the Holy Prophetsa in which he saw that the flagbearer would be killed. Thus, they were all killed.

The Muslim army chased them in order to kill them. Eventually, they were moved away from the other army. The women that came along with the Quraish army also ran away.

After this, there was no doubt left about the defeat of the Quraish. The Muslims entered into the heart of the idolater’s army and began gathering the spoils of war.

(Sirah al-Halabiyyah, Vol. 2, Dar al-Kutub al-Ilmiyyah, Beirut, pp. 303-305; Subul alHuda (Translated), Vol. 4, pp. 184-186) Regarding this, Hazrat Mirza Bashir Ahmadra writes: “The first to advance from the army of the Quraish was Abu Amir and his followers.

He was from the Aus tribe, used to reside in Medina, and was known by the name of ‘Rahib.’ Shortly after the arrival of the Holy Prophetsa to Medina, this individual became full of malice and jealousy, left for Mecca with a few supporters, and continuously incited the Quraish of Mecca against the Holy Prophetsa and the Muslims. Now, in the Battle of Uhud, he came forth in war against the Muslims as a supporter of the Quraish.

It is astonishing to note that Hanzalah, the son of Abu ‘Amir was a very faithful Muslim, who was a part of the Muslim army on the occasion of this war, and was martyred fighting valiantly. Since Abu Amir was among the influential people of the Aus tribe, he was confident that after coming before the people of Medina following such a long period of separation, they would immediately abandon Muhammadsa and join him. It was in this hope that Abu ‘Amir advanced along with his followers before anyone else, and exclaimed in a loud voice, ‘O People of the Aus tribe! It is I, Abu Amir.’

“The Ansar called out in a single voice,

‘Be gone, you wicked man! May you never receive the delight of your eyes.’ With this, they showered him with stones and Abu ‘Amir along with his followers, lost their senses and fled back to where they had come from. Upon witnessing this sight, Talhah, the flag-bearer of the Quraish very vehemently marched forward and called for a duel in a very arrogant tone. Hazrat ‘Alira advanced to confront him and cut him down in two or four blows. After this, ‘Uthman, the brother of talhah, came forward; and from the opposing front, Hamzahra stepped forward to challenge him and put him to the ground. Upon witnessing this sight, the disbelievers became furious and launched an all-out attack. Calling out slogans of God’s Greatness, the Muslims also marched forward, and both armies fiercely collided with one another.

“Therefore, after the flag-bearer of the Quraish had been slain, both armies collided with one another and brutal carnage ensued, and for a period of time, this killing and bloodshed continued. At last, slowly but surely, the army of the Quraish began to lose their footing in the face of the Muslim army.

“The renowned British historian, Sir William Muir, writes: “‘Pressed by the fierce ardour of the Muslims, the Meccan army began to waver.

Their horse sought repeatedly to turn the left flank of Mohammad [sic]; but they were each time forced back by the galling archery of the little band of 50 men which Mohammad [sic] had posted there. The same daring contempt of danger was displayed as at Bedr (this is being written by an English historian). The Meccan ranks might be seen to quiver as Abu Dujana, distinguished by a red kerchief round his helmet, swept along the enemy’s ranks, and, with a sword given him by Mohammad, dealt death on every hand. Hamza, conspicuous from his waving ostrich feather; ‘Ali, known by his long white plume, and Al-Zubeir, by his bright yellow turban, like heroes of the Iliad, – carried confusion wherever they appeared.’”

The Iliad, referred to by Sir William Muir, consists of heroic tales of Greek warriors.

Nonetheless, Sir William Muir says: “‘Such were the scenes in which were reared the great leaders of the Muslim conquests.’

“Hence, battle was waged, and fierce indeed it was, and for quite a while, victory remained obscure. Eventually, however, by the Grace of God, the Quraish began to lose footing, and signs of confusion and disarray began to prevail throughout the army. The flag-bearers of the Quraish were slain one after the other, and about nine of them took up the national flag in turns, but one by one, all of them were cut down at the hands of the Muslims (as mentioned in the details above). Finally, an Abyssinian slave of Talhah, whose name was Sawab, courageously advanced and took hold of the flag, but he too was met by a Muslim, who stepped forward, and severing both his hands with a single blow, mixed the flag of the Quraish to dust. However, Sawab was a brave and passionate man – he dived to the ground along with it, and attempted to raise the flag with the support of his chest, but that Muslim who knew well the worth and value of a downcast flag, struck his sword from above and finished Sawab there and then. After this, not a single individual from the Quraish could muster the courage and strength to take up the flag. On the

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opposing end, upon orders from the Holy Prophetsa, whilst calling out slogans of God’s Greatness, the Muslims waged another fierce onslaught. Piercing through and scattering the odd enemy ranks which had remained, they reached the opposite end of the army where the women of the Quraish were positioned. Absolute chaos broke out within the Meccan army, and in no time, the field was more or less cleared; so much so that the Muslims were put to such ease that they became occupied in gathering spoils of war.” (The Life and Character of the Seal of Prophetssa, Vol. 2, pp. 329-332) Hazrat Musleh-e-Maudra says: “The battle commenced and with the help and succour of Allah the Almighty, the Muslim army, comprising of just 650 men, caused the experienced Meccan army, which was 3,000 strong, to flee in a very short time. The Muslim army went in pursuit of them and those who were stationed on the mountain to protect the rear of the army said to their commander that since the enemy had been defeated, they should also be permitted to partake in the Jihad. The commander warned them against doing so and reminded them of what the Holy Prophetsa stated. They replied that whatever the Holy Prophetsa stated was in order to emphasise the importance of this position; however, he did not mean that even if the enemy flees, they should still remain there.

Having said this, they came down from the mountain and entered the battlefield.”

(Dibacha Tafsirul Quran, Anwar-ul-Ulum, Vol. 20, p. 249) The events that unfolded as a consequence of their disobedience will be mentioned in future.

In relation to the sword of Abu Dujanahra which William Muir has also mentioned, there are further details regarding this Companion who took the sword of the Holy Prophetsa and did justice to it. Hazrat Anasra relates that on the day of Uhud, the Holy Prophetsa held a sword and asked:

َ � ُ ُْ ْ ‫َمَْن َیَْاُخُذ ِ​ِمِّن ّْْی ٰ​ٰھَذا‬

“Who will take this from me?” All the Companions extended their hands and expressed their willingness. The Holy Prophetsa again asked, saying:

� ُ ُْ ْ ‫َفَ​َمَْن َیَْاُخُذ ٗ​ٗہ ِ​ِبَح َِّّق ٖ​ٖہ‬

“Who will take it and do justice to it?”

Hazrat Anasra relates that upon this, the Companions stopped; however, Hazrat Simak bin Kharasha Abu Dujanahra spoke up and said he would take it and do justice to it.

Hazrat Anasra relates that thereafter, he took hold of the sword and split the heads of the idolaters, thereby doing justice to it.

(Sahih Muslim, Kitab faza’ili s-sahabah, Bab min faza’ili abi dujanah, Hadith 6353) This is a narration from Sahih Muslim.

Ibn Utbah has stated that when the Holy Prophetsa showed the sword, Hazrat Umarra expressed his willingness to take it however, the Holy Prophetsa restrained his hand from giving it. First, Hazrat Umarra asked for it and then Hazrat Zubairra asked for it, however the Holy Prophetsa did not give it to him either. They both felt this in their hearts [from being deprived of this opportunity].

Another narration states that Zubairra

“

Friday 12 January 2024 | AL HAKAM

Continue praying for the Palestinians. The injustices are reaching

their limits by the day; in fact, they continue to increase. May Allah the

Almighty procure the means for the oppressors to be brought to task and

may He create ease for the oppressed Palestinians. May He grant Muslim countries wisdom and understanding so that their voices may become

united and they may strive to uphold the rights of their Muslim brothers. requested this sword three times, yet every time the Holy Prophetsa did not give it to him. Hazrat Alira also stood up and requested the sword but the Holy Prophetsa told him to sit down and did not give it to him. (Subul al-Huda wa al-Rashad, Vol. 4, Dar al-Kutub al-Ilmiyyah, Beirut, p. 192) In another narration, it is stated that Hazrat Abu Bakrra was also among the Companions who expressed their desire to be bestowed the sword. (Sharh al-Zurqani, Vol. 2, Dar al-Kutub al-Ilmiyyah, Beirut, p.

404) Another tradition states that Hazrat Abu Dujanahra asked how one could do justice to it. Upon this, the Holy Prophetsa stated, “Do not kill any Muslim with this and never flee from the disbelievers [in battle] whilst you are in possession of it.” In other words, to fight against them courageously.

Upon this, Abu Dujanahra submitted, “I shall take this sword and will indeed do justice to it.” When the Holy Prophetsa granted this sword to Hazrat Abu Dujanahra, he split the head of the idolaters with it and he recited the following couplets:

� َ‫َ​َن‬ ‫َخَِل ْ​ْی ِ​ِل ْ​ْی‬ ِ ‫َأ ا اَّل َِِذ ْ​ْی َ​َعاَھَ َ​َدِن ِ ْ​ْی‬ � ْ � ُ ْ ‫الَّسَْف ِ​ِح بصفا َلَ​َدَی الَّن َِِخ ْ​ْی ِ​ِل‬ ‫َوَ​َنَْحُن ِ​ِب‬ َ َ ُ ْ � ْ � ْ ُ ‫َاَْن َّلا َأُقْوَْمَ الَّدَْھَرَ ِفی اْل‬ ‫َکَُیْوْ ِ​ِل‬ ِ � َ‫ِف ال ٰ�ّٰل ِ​ِہ َو‬ ْ ‫َأَ ْ​ْض ِ​ِر ْ​ْب ِب‬ ‫الَّرَ ُ​ُسْوْ ِ​ِل‬ ِ ‫َسَْی‬ ِ

“I am the one whose friend had taken an oath from me whilst we stood near the date palms of Safaa. I pledged that I shall not stand in the rows at the rear of the army.

And I shall fight the enemy with the sword of Allah and His Messengersa.”

When Hazrat Abu Dujanahra took the sword, he began to proudly walk amongst the army rows and observing this the Holy Prophetsa stated:

َ� َ� � ُ �ٰ َ‫ْ ٌ ُ ْ ُ َھ‬ َ َ‫َ ْ َق‬ ‫َ​َوَ​َجَ​َّل ِ​ِاَّلا ِف ِ ْ​ْی ٰ​ٰھَذا اْل ُ​ُم ا ِ​ِم‬ ‫ِ​ِا �َّن ٰ​ٰھ ِ​ِذ ٖ​ٖہ ِ​ِمْشَیٌَۃ ُیْب ِ​ِغُض ا الّٰلُہ َعَ​َّز‬

“The manner in which he is walking is one that Allah is displeased with except for occasions like this,” (Al-Isabah, Vol. 7, Dar al-Kutub al-Ilmiyyah, Beirut, p. 100 Usd alGhabah, Vol. 2, Dar al-Kutub al-Ilmiyyah, Beirut, p. 317) In other words, during battle. Whilst mentioning Hazrat Abu Dujanahra, Hazrat Mirza Bashir Ahmadra has mentioned in The Life and Character of the Seal of Prophetssa: “Upon witnessing this sight, the disbelievers became furious and launched

an all-out attack. Calling out slogans of God’s Greatness, the Muslims also marched forward, and both armies fiercely collided with one another. It was perhaps on this occasion that the Holy Prophetsa took his sword in hand and said, ‘Who shall take this sword and do justice to it?’ Many Companions extended their hands in the desire of this honour, which included Hazrat Umarra and Zubairra, and in light of various narrations, even Hazrat Abu Bakrra and Hazrat Alira. The Holy Prophetsa, however, restrained his hand and continued to say, ‘Is there anyone to do this sword justice?’ Finally, Abu Dujanah Ansarira extended his hand and submitted, ‘O Messengersa of Allah! Grant me this honour.’

The Holy Prophetsa endowed the sword upon him, and with this sword in hand, Abu Dujanahra strutted forward, marching proudly towards the disbelievers. The Holy Prophetsa addressed the Companions saying, ‘Allah greatly abhors this gait, but not on an occasion like this.’ Zubairra, who was most desirous of receiving the sword of the Holy Prophetsa, and who felt that he was more deserving due to his being a close relative of the Holy Prophetsa began to toss and turn in anxiety. He thought to himself why had not the Holy Prophetsa entrusted this sword to him, but endowed it to Abu Dujanahra instead. In order to alleviate his own distress, in his heart he vowed to remain close to Abu Dujanahra in the field of battle, so that he could witness how this sword was put to use.

As such, he relates: “‘Abu Dujanahra tied a red cloth on his head, and taking this sword in hand, whilst softly humming songs of God’s Praise, he penetrated the idolatrous ranks. I saw that wherever he would turn, it was as if he would go about scattering death, and I did not see a single man who came before him and was then spared. This was to such an extent that, cutting his way through the army of the Quraish, he emerged from the opposite corner of the army, where the women of the Quraish were standing. Hind, the wife of Abu Sufyan, who was encouraging her men with great zeal and commotion came before him. Abu Dujanahra raised his sword upon her and Hind shrieked in a loud voice, appealing to her men for assistance, but no one came to her aid. However, then I saw that Abu Dujanahra lowered his sword on his own accord and moved away from that place.’

“Zubairra relates: “‘On this occasion, I inquired of Abu Dujanah, “What happened? First, you raised your sword, but then you lowered it.”

He responded, “My heart could not come to terms with the fact that I should use the sword of the Holy Prophetsa against a woman; and then such a woman, who at the time had no male protector.”’ “(This is an Islamic principle of war) “Zubairra relates, ‘It was then that I understood how Abu Dujanahra in fact did justice to the sword of the Holy Prophetsa.’”

(The Life and Character of the Seal of Prophetssa, Vol. 2, pp. 329-331) Hazrat Musleh-e-Maudra has also mentioned this incident wherein the Companion raised his sword against a woman but then did not kill her. He writes that upon being asked this question, Hazrat Abu Dujanahra replied, “My heart did not permit me to use the sword given to me by the Holy Prophetsa against a helpless woman.”

Hazrat Musleh-e-Maudra further writes, “The Holy Prophetsa would always exhort to honour and respect women. It was due to this that the women of the disbelievers became even more daring in their ploys to attack the Muslims, yet the Muslims continued to patiently endure all of this.”

From this account, it is evident that this incident transpired as it did because the Holy Prophetsa would exhort to respect women and it was for this reason that they became even more emboldened and would seek to cause harm, however, the Muslims would continue to patiently endure all of this. (Tafsir-e-Kabir, Vol. 2, pp. 421-422) Thus, these are the rules of war in Islam.

God willing, the remaining details will continue in the future.

Continue praying for the Palestinians.

The injustices are reaching their limits by the day; in fact, they continue to increase.

May Allah the Almighty procure the means for the oppressors to be brought to task and may He create ease for the oppressed Palestinians. May He grant Muslim countries wisdom and understanding so that their voices may become united and they may strive to uphold the rights of their Muslim brothers.

(Official Urdu transcript published in the Daily Al Fazl International, 5 January 2024, pp. 2-7. Translated by The Review of Religions.)

Editor-in-chief: Qaasid Muin Ahmad | Executive editors: Ataul Fatir Tahir, Aqeel Ahmed Kang | Research coordinator: Awwab Saad Hayat | Associate editors: Jalees Ahmad, Ata-ul-Haye Nasir Translations: M Adam Ahmad | Design: Tahmeed Ahmad | © Al Hakam 2024