Al Hakam - 9 February 2024

Cosmic Finale: How the universe may end, a Quranic indication

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We are not powerless: History and acts of compassion for Gaza

Twenty pearls of wisdom from Hazrat Musleh-eMaud’s ‘Guidance for Missionaries’ – Part II

Beyond the ballot: Ahmadi exclusion in Pakistan’s 2024 general elections

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THE WEEKLY

www.alhakam.org AL HAKAM | Friday 9 February 2024 | Issue CCCVIII Ahmadiyya Archive & Research Centre (ARC), 22 Deer Park Road, London, SW19 3TL, UK info@alhakam.org | ISSN 2754-7396

Instil spirit of sacrifice and worship in atfal Amila of Majlis Atfal-ul-Ahmadiyya UK seeks guidance from Huzoor On Sunday, 4 February 2024, members of the amila of Majlis Atfal-ul-Ahmadiyya UK, along with regional nazimeen, had the privilege of an in-person mulaqat with Hazrat Amirul Momineen, Khalifatul Masih V, may Allah be his Helper, at Islamabad, UK. Upon arrival, Huzooraa conveyed salaam to everyone, followed by Abdul Quddus Arif Sahib, Sadr Majlis Khuddam-ul-Ahmadiyya UK, briefing Huzooraa on the attendees. A moment of silent prayer, led by Huzooraa, marked the beginning of the mulaqat, after which introductions were made.

Tahir Mateen Sahib, a naib mohtamim, was the first to present, outlining his duty in organising Atfal rallies. Addressing the query from Huzooraa about the occurrence of such rallies, Tahir Sahib acknowledged the absence of any such rallies in the preceding year but expressed commitment to hosting a national rally in May 2024 at the Baitul Futuh Mosque Complex.

Following Tahir Mateen Sahib’s interaction, Sohaib Khan Sahib, also a naib mohtamim, took the opportunity to introduce his work sphere, which encompasses overseeing the salat hub website (www.salathub.co.uk), Atfal Corner, and Sanat-o-Tijarat. Huzooraa enquired about the website’s purpose. Sohaib Sahib elucidated that the platform serves as a Continued on next page >>

Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa

The Antichrist will be spiritually blind

َ َ َ َ َ​َ ْ َ ّٰ ‫ رﺿﻰ ا��� ﻋﻨﻪ ﻗﺎل ﻗﺎل‬،‫ﺲ‬ ٍ �‫ﻋﻦ أ‬ َ ّٰ ُ َّ ‫ َﻣﺎ ﺑ ُ ِﻌﺚ‬:‫اﻟﻨ ِ� ّ� ﺻﻠﻰ ا��� �ﻠﻴﻪ وﺳﻠﻢ‬ َ ْ َ َ ْ َ ُ َ َّ ُ َ َ ْ َ َّ ٌّ َ َ ‫� َّﺬ‬ ،‫اب‬ �‫ﻧ ِ�� ِإ�� أﻧﺬر أﻣﺘﻪ ا��ﻋﻮر ا‬ َْ ْ َ ُ َّ َ َ َْ ُ َ َ ،‫ َو ِإ ّن َرﺑّﻜ ْﻢﻟ� َﺲﺑِﺄﻋ َﻮ َر‬،‫أ�� ِإﻧﻪأﻋ َﻮ ُر‬ َ ٌ ُ ْ َ ْ َ ْ َ َ ْ َ َّ َ .‫ﻮب�ﺎ ِﻓ ٌﺮ‬ ‫و ِإنﺑ��ﻋﻴﻨﻴ ِﻪﻣﻜﺘ‬ It is narrated by Hazrat Abu Anasra that, “The Prophetsa said, ‘No prophet was sent but that he warned his followers against the one-eyed liar (Ad-Dajjal). Beware! He is blind in one eye, and your Lord is not so, and there will be written between his eyes ‘kafir’ (i.e., disbeliever).” (Sahih al-Bukhari, Kitan al-ftan, Bab qawlillahi ‘azza wa jalla: ‘wa laqad arsalna nuhan ila qawmihi’, Hadith 3338)

Hazrat Mirza Ghulam Ahmadas, In His Own Words

Unity “There is immense blessing in congregation and concord.

Dispersion leads to discord, and this moment calls for us to fervently foster unity and agreement, whilst overlooking the minutiae that sow the seeds of division.” (Malfuzat [1984], Vol. 7, p. 119)

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resource for learning salat.

Muhammad Shoaib Ali Sahib, also a naib mohtamim, briefly mentioned his responsibilities of overseeing the Sehat-eJismani Department and the Atfal Explorers Club. Noticing Ali Sahib’s greying beard, Huzooraa, with a light-hearted smile, enquired whether this year marked his final tenure in Majlis Khuddam-ul-Ahmadiyya.

He responded affirmatively, indicating he had one year remaining.

Farhad Ahmad Sahib, serving as the Mohtamim Majlis Atfal-ul-Ahmadiyya UK, was the subsequent presenter. Upon his introduction, Huzooraa enquired about the total number of atfal within the UK, to which Farhad Sahib responded with a figure of 2,447. Huzooraa further asked about the currency of the tajnid figures. Farhad Sahib replied that the figures were still under consolidation, acknowledging some data gaps. Huzooraa advised not solely depending on the AIMS system for data collection but recommended a more hands-on approach of door-to-door verification to ensure accuracy.

Usman Ahmad Sahib, serving as Secretary Umumi, engaged next with Huzooraa. He outlined his responsibilities, which included reporting, arranging meetings, and overseeing various administrative duties. Huzooraa enquired about the amount of time Usman Sahib dedicates to these tasks each day. In response, Usman Sahib indicated that he spends one to two hours daily on his work.

Usman Ahmad Sahib, in the capacity of Secretary Tajnid, stepped forward to introduce himself next. Huzooraa enquired about his methods for gathering and organising tajnid information. Emphasising the importance of accuracy and diligence, Huzooraa advised: “Do not merely rely on data provided by AIMS. Do your own groundwork. What is this reliance on ready-made data! Your task is to go door to door and see for yourself.

Tell your respective secretaries to gather their tajnid at the grassroots level and then update it.”

Abdul Ghalib Khan Sahib, serving as

a naib mohtamim, was next to converse with Huzooraa. Enquiring into Abdul Ghalib Sahib’s academic and professional background, Huzooraa learned that he had completed his Master’s degree some time ago and is currently employed as a financial auditor for a multinational firm. Abdul Ghalib Sahib also shared his oversight responsibilities for three departments: Maal, Academic Excellence, and Majlis Ansar Sultan-ul-Qalam.

Usama Ahmad Sami Sahib, introduced as a naib mohtamim, was the next to present himself. Observing the pattern of titles among the attendees, Huzooraa smiled and remarked: “It seems like the entire amila is serving as ‘Naib Mohtamim.’”

Ammar Ahmad Sahib, introduced as a naib mohtamim with additional duties overseeing the Northern regions, engaged next with Huzooraa. Upon Huzoor’s enquiry into Ammar Sahib’s professional field, he shared his academic background in immunology and his current role as a clinical immunologist at a hospital.

Sajeel Ahmad Farrukh Sahib, occupying the role of Secretary Sehat-e-Jismani, was the subsequent individual to interact with Huzooraa. With a light-hearted comment, Huzooraa remarked on Farrukh Sahib’s seemingly delicate stature for a secretary of Sehat-e-Jismani. Huzooraa, in his guidance, emphasised the value of leading by example, suggesting Farrukh Sahib also involve himself in sports activities. The conversation then shifted to Farrukh Sahib’s professional life, where he shared his expertise as an aeronautical engineer employed by the UK Civil Aviation Authority.

Faraz Qureshi Sahib, in his role as Secretary Maal, was next to speak with Huzooraa. He mentioned living in Hertfordshire, illustrating the wide geographical spread of the amila members, a point Huzooraa acknowledged. The conversation then shifted to financial matters, with Huzooraa enquiring about the budgeting aspects, particularly the annual Atfal membership chanda. Huzooraa remarked that the amount seemed fair.

Sharjeel Ahmad Sahib, serving as a mu‘awin to the Mohtamim Atfal, with a focus on the tarbiyat of 14-15-year-olds, was the subsequent individual to converse with Huzooraa. Enquiring into Sharjeel

Sahib’s personal religious practices, Huzooraa asked if he consistently observed daily salat. He confirmed his steadfast adherence to it. Huzooraa then shifted the discussion to the regularity of salat among the atfal, emphasising the importance of striving towards a goal where 100% of the atfal maintain regular salat. He encouraged Sharjeel Sahib to work diligently towards achieving this target.

Salman Ahmad Klar Sahib, assuming the role of Secretary Tarbiyat, was next to receive guidance from Huzooraa. Huzooraa advised: “Instill the habit of performing salat in atfal from their childhood [...]. If they get accustomed to praying in their childhood, they will continue this practice as they grow older.

“Besides, regarding tarbiyat, it is essential to openly address the immoral tendencies prevalent in modern times.

Children should be aware of the vices, what they need to avoid, what is indoctrinated in schools about these matters, and what the responses should be. Nowadays, schools excessively teach about LGBT issues.

Recently, a child was telling me that they were being taught about sex in school [...].

He asked, ‘Why do I need to be taught all these things?’ So, children themselves are starting to question. A 4, 5, or 6-year-old child does not understand these things. [...] As these schemes of Dajjal increase, the need for tarbiyat will also increase. [...]”

Huzooraa also said: “Parents should also be educated on how to treat their children, how to address such matters when they come up, and how to present them in front of their children. These things now have to be openly discussed; otherwise, you will remain shy, and those people will continue teaching indecencies, and tarbiyat will be lost somewhere in the middle.”

Fateen Ahmad Yasir Sahib, associated with the Talim Department, was the subsequent individual to introduce himself. Enquiring into Fateen Sahib’s academic pursuits, Huzooraa learned that he was undertaking a Master’s degree in mathematics. Fateen Sahib also highlighted the department’s annual objective, which is centred on teaching the atfal the basic Arabic words of the salat.

Huzooraa advised: “Instil in children the essence and spirit of prayer and why it is essential to perform salat. It is so that a connection with Allah the Almighty can be established; because Allah has said, ‘Come close to Me, and I will come closer to you. And I will grant you even more [blessings].’ When they see a benefit or a goal in it, they will strive to achieve it.

“In today’s era, you have to give the children something; you will have to explain things to them. It must be explained logically because children, for example, raise questions like, ‘Why should we pray? Does Allah need our prayers?’ You say, ‘Pray,’ and the child asks, ‘Why should we? Does Allah need our prayers? And if so, why?’ These questions also need answers. This is also the task of various departments. People write to me as well, so I am aware. Questions come from all over the world. Then they have to be answered [...] So, nowadays, one has to speak very logically with children, especially when they reach the age of ten. Therefore, develop comprehensive programmes that cover every aspect.”

Next, Faran Ahmad Sahib, serving as a mu‘awin to the Mohtamim Atfal (Secretary Ijtema), was noted before the session moved on to Abdul Jabbar Sahib, the Secretary for Waqar-e-Amal. Huzooraa enquired about the participation in Waqar-e-Amal sessions, to which the secretary responded by indicating that, on average, over 500 individuals engage in these community service activities.

Acknowledging this, Huzooraa encouraged an increase in participation numbers and specifically suggested involving atfal in cleaning mosques, noting their enthusiasm for such tasks.

Amanullah Khan Sahib, serving as Secretary Waqf-e-Jadid, was the next attendee to engage with Huzoor.

Emphasising the importance of broad participation in the Waqf-e-Jadid scheme, Huzooraa set forth a significant objective, stating that all atfal should be contributors to this initiative. He further delineated that a substantial portion of the total contributions towards Waqf-e-Jadid by the Jamaat – specifically one-third – should emanate Continued on next page >>

AL HAKAM | Friday 9 February 2024 << Continued from previous page

from the khuddam and atfal.

Huzooraa also advised: “Instill the spirit of sacrifice in children.

Explain to them why they should contribute financially and what the purpose of these contributions is. Unless you make it clear what the objective behind these contributions is, they will think that these people are just gathering money.”

Abrar Ahmad Sahib, who serves as Secretary for Sanat-o-Tijarat, was the subsequent individual to converse with Huzooraa. Upon being asked about his academic background, Abrar Sahib shared that he is pursuing a degree in electronic engineering. Delving into the specifics of his departmental duties, he elucidated that they operate an online shop catered to atfal, which offers a selection of books and merchandise.

Waleed Niazi Sahib, serving in the Khidmat-e-Khalq Department and looking after the Atfal Charity Challenge, was the next to share his experiences with Huzooraa.

Waleed Sahib detailed a commendable initiative where funds were raised for a village in The Gambia, with the International Association of Ahmadi Architects and Engineers (IAAAE) facilitating the delivery of aid. Huzooraa enquired about the followup, ensuring the assistance reached its intended recipients effectively. Waleed Sahib confirmed that a representative had visited the village, conducting a thorough survey and engaging with the community to ascertain the impact of the aid.

Huzooraa then emphasised the importance of nurturing a sense of service and empathy towards the less fortunate among children. He suggested that even small sacrifices, such as forgoing a burger meal from outside, could contribute significantly to charitable causes. Highlighting the dire situations children are facing in regions like Palestine, Huzooraa urged the cultivation of an emotional connection to humanitarian efforts in young hearts.

Amir Bhatti Sahib, serving as a mu‘awin to the Mohtamim Atfal, took his turn to

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share his involvement with the house visits project.

Ibtisam Ahmad Sahib, also serving as a mu‘awin to the Mohtamim Atfal and responsible for the Explorers’ Club, discussed his role in organising educational and exploratory trips for members. He highlighted a recent trip to Qadian and disclosed plans for an upcoming Atfal trip to Ghana in October. Huzooraa, aware of the conditions, advised caution regarding the prevalent dust in the atmosphere during that period, emphasising the importance of taking appropriate health and safety measures for the trip.

Mirza Hashim Ahmad Sahib, in his capacity as a mu‘awin to the Mohtamim Atfal with a focus on atfal who have special educational needs and disabilities (SEND), shared his approach to accommodating these children within Jamaat events. Upon Huzoor’saa enquiry regarding his strategy, Hashim Sahib explained the process of gathering information from parents about their children’s specific needs to ensure tailored support during events.

Huzooraa offered valuable guidance on enhancing inclusivity, suggesting MKA should hold specialised sports events during ijtemas to engage SEND children actively. He also emphasised the importance of recognising the diverse capabilities within the spectrum of special needs and advocating for categorisation based on their levels to facilitate fair and enjoyable competitions, thereby ensuring that every child has the opportunity to participate and receive recognition.

Danish Khurram Sahib, responsible for overseeing the academic excellence of atfal, contributed his insights next.

He shared findings from a recent survey, highlighting that 16% of the atfal are currently undertaking their GCSEs, and 27% are moving from primary to secondary education. Impressively, 84% have aspirations for university education, while 91% intend to pursue A levels, reflecting a strong commitment to academic achievement within atfal.

Labeed Mirza Sahib, serving as the

Secretary Isha‘at, was the next to speak with Huzooraa. He discussed the publication efforts of his department, notably Tahir Magazine. Huzooraa acknowledged receiving the publication, albeit infrequently and advised on enhancing its regularity. Labeed Sahib further mentioned the department’s involvement in book publishing, prompting Huzooraa to enquire about the thoroughness of their review process, referencing past instances where materials submitted by another auxiliary organisation contained errors. Labeed Sahib assured that their publications undergo careful checking and proofreading to maintain quality and accuracy.

Timoor Pasha Sahib, serving as a mu‘awin to the Mohtamim Atfal and overseeing the newly-established Majlis Ansar Sultan-ul-Qalam within Atfalul-Ahmadiyya, shared insights into his department’s initial endeavours. He shared findings from a survey indicating atfal’s desire for comprehensive responses to common allegations against Islam Ahmadiyyat. Responding to this need, Huzooraa advised the formation of a specialised team dedicated to compiling these allegations and formulating cogent responses. He suggested drawing on the knowledge of informed individuals within the Jamaat, including the youth from various locales like the UK and Canada, etc., and missionaries, to craft a comprehensive guide. Huzooraa proposed that the initiative could culminate in more than just a booklet; it could become an extensive volume, appreciated for its thorough coverage and depth.

Addressing Sadr Sahib, Huzooraa said: “For educating the khuddam, extract and teach them the section from the book ‘Chashma-e-Ma‘rifat’ which contains the speech of the Promised Messiah, peace be upon him, that was delivered. It answers many questions too. The khuddam should be aware of it.

“Moreover, a common question among the children is, ‘What is the need for different religions? If religions existed before, then why Islam?’ This too needs to be answered.”

Asim Ahmad Sahib, in his role as a mu‘awin, shared his involvement with the trainee scheme focused on preparing khuddam teachers of university age to effectively conduct atfal classes. He outlined the initiative’s objective to enhance the quality of education provided to atfal by equipping young teachers with the necessary skills and knowledge. Asim Sahib also mentioned the timeline for the scheme’s rollout, indicating an immediate launch following the conclusion of Ramadan 2024.

Next, Ehtisham Ahmad Arif Sahib, serving as a mu‘awin to the Mohtamim Atfal, was noted for his role.

Sabahuddin Aleem Sahib, in the capacity of a mu‘awin to the Mohtamim Atfal with responsibilities for the Tahir Magazine, shared his engagement in the publication aimed at atfal.

Following Aleem Sahib’s introduction, the meeting shifted to concise introductions from the regional nazimeen of Atfal-ulAhmadiya, with each one hailing from different regions. They included the nazimeen of the following regions: Baitul Ehsan Region, Baitul Futuh Region, Baitun Nur Region, Baitus Subhan Region, Bashir Region, East Region, East Midlands Region, Fazl Mosque Region, Hertfordshire Region, Masroor Region, Middlesex Region, Muqami Region, North East Region, North West Region, Scotland Region, South Region, Tahir Region, West Midlands Region, and Yorkshire Region.

Concluding the series of introductions, a video presentation was showcased to Huzooraa, encapsulating the pivotal guidance provided by Hazrat Khalifatul Masihaa to Majlis Khuddam-ul-Ahmadiyya Atfal-ul-Ahmadiyya throughout the challenging times since the onset of the Covid pandemic.

The mulaqat culminated in a memorable moment for the attendees as they had the honour of taking a photograph with Huzooraa, marking a successful conclusion to the gathering, by the grace of God. (Prepared by Al Hakam)

MKA Canada holds 17th annual talim and tarbiyat camp for grade-10 students Syed Mukarram Nazeer Canada Correspondent

Majlis Khuddam-ul-Ahmadiyya Canada held its 17th annual grade-10 Talim and Tarbiyat camp at the Baitul Islam Mosque Complex from 22 to 29 December 2023.

The opening session was presided over

by Sadr Majlis Khuddam-ul-Ahmadiyya Canada, Tahir Ahmed Sahib. He was accompanied by Imtiaz Ahmed Sra Sahib.

Later, they were joined by Amir Jamaat-eAhmadiyya Canada, Lal Khan Malik Sahib.

Khuddam were divided into eight groups, which competed with one another in academic and sports competitions.

The camp’s schedule closely resembled a typical day in the life of a Jamia Ahmadiyya student. After offering Fajr prayer, students

recited the Holy Quran in the mosque, followed by breakfast and assembly in the Jamia auditorium. Next were classes with various missionaries on basic Islamic jurisprudence, salat with translation, dismantling atheism, and basic Islamic beliefs.

Students also participated in special activities to enhance brotherhood and teamwork. After Zuhr and Asr prayers and lunch, students proceeded to Aiwan-eTahir for sports. After sports, students had some time to spend in their hostels before the Maghrib prayer, followed by dinner and the Isha prayer.

Special guest lectures were organised after the Isha prayer, which were delivered by various speakers of Jamaat. These lectures included talks with Sadr Majlis

Khuddam-ul-Ahmadiyya Canada, National Secretary Tarbiyat Canada Shahid Mansoor Sahib, and Missionary Sharrukh Abid Sahib. The night concluded with open group discussions with missionaries in the hostels.

A highlight of the camp was the live broadcast of Radio Ahmadiyya from the Baitul Islam Mosque. Radio Ahmadiyya has been broadcasting weekly in Canada since 1995. It invites missionaries from the Jamaat and allows listeners to ask questions of them. Missionary Mirza Muhammad Afzal Sahib, was the guest and answered questions from camp participants.

The camp participants also had a field trip to a local attraction, where they were able to play a game of mini golf.

At the end of the camp, students were

tested on what they had learned during the week.

Throughout the camp, discipline was emphasised and at the end of the camp, the best student and best group were recognised.

The camp came to a successful conclusion on 29 December. Missionaryin-charge Canada, Abdul Rashid Anwar Sahib, and Sadr Majlis Khuddam-ulAhmadiyya Canada presided over the closing session. Prizes were awarded and students were recognised for their work over the week.

In the end, students had the opportunity to express their opinions and feedback about the camp. Overall, students thoroughly enjoyed the camp. A total of 79 khuddam participated in this year’s camp.

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This Week in History A glimpse into the rich history of the Ahmadiyya Muslim Jamaat ul-Islam College was the centre of academic and literary events in the country. In February 1956, the college organised speech competitions in which teams from different colleges of Punjab participated. Among the eminent writers and journalists of the country, Naresh Rizvi, Chaudhry Abdul Rashid Tabassum and Abdul Majeed Salik were invited to Rabwah to act as judges. (Tarikhe-Ahmadiyyat, Vol. 18, p. 346) Hazrat Khalifatul Masih Vaa leading a silent prayer at the Conference of World Religions, held at Guildhall

9 February 9 February 1878: An article written by Dayananda Saraswati on the subject of souls being eternal was published by the Arya Samaj in newspapers such as Wakeel, Hindustan, etc., on 7 December 1877. In response, the Promised Messiahas rigorously challenged Swami Dayananda’s views on souls and effectively countered the Arya Samaj’s criticisms of Islam.

Huzoor’sas deep commitment to serving Islam was evident in these articulate responses, which were serialised in the Safir-e-Hind newspaper from 9 February to 9 March 1878.

(Tarikh-e-Ahmadiyyat, Vol. 1, p. 153) 9 February 1945: On this day, the National College Lahore hosted an event highlighting the importance and need for unity between Sikhs and Muslims.

Giani Wahid Hussain Sahib, an Ahmadi orator, raised important points to be considered on the matter. (Tarikh-e-Ahmadiyyat, Vol. 9, p. 559)

10 February 10 February 1925: On this day, Hazrat Musleh-e-Maudra initiated a special fund to broaden tabligh in Europe and invited Jamaat members to donate 100,000 rupees towards this cause. Ahmadis contributed the required amount within three months. (Tarikh-e-Ahmadiyyat, Vol. 4, p. 515) 10 February 1956: A barrister

from the Baháʼí faith said that as Islamic teachings and the sharia were now redundant [God forbid], the new constitution of Pakistan was made from Baháʼí teachings that filled the gap of Islam’s inability to construct a constitution.

On this day, Hazrat Musleh-eMaudra strongly condemned this false and baseless claim through logical and irrefutable arguments.

Moreover, Huzoorra challenged members of the Baháʼí faith to show the teachings that were supposedly not present in the Holy Quran and were contained in the Baháʼí faith. He also urged that they present the teachings of the Holy Quran that were, according to them, not applicable in this age. (Tarikh-e-Ahmadiyyat, Vol. 17, p. 390)

11 February 1975: The Ahmadiyya Mission in Japan was established in June 1935, when Sufi Abdul Qadeer Sahib was sent there as the first missionary. Owing to multiple reasons, this mission could remain fully functional, but it was later revived in the blessed era of the Third Khilafat when, in September 1969, Abdul Hameed Sahib was sent as a missionary.

On this day, Ataul Mujeeb Rashed Sahib reached Japan to take charge of the mission. (Silsila Ahmadiyya, Vol. 3, pp. 658-661) 11 February 1988: On this day, during his tour of Africa, while in Ghana, Hazrat Khalifatul Masih IVrh granted an audience to the country’s president. Huzoorrh also prayed at the grave of Mahdi

11 February 2014: On this day, Hazrat Khalifatul Masih Vaa delivered the keynote address at the Conference of World Religions, which was organised

by Jamaat-e-Ahmadiyya UK as part of its centenary celebrations at the famous Guildhall in the City of London. The theme of the much-anticipated event was “God in the 21st Century.”

Around 500 delegates attended the conference, including faith leaders from various countries, politicians, government officials, members of the diplomatic corps, academics, and representatives of various NGOs. The conference also received messages of support from the late Queen Elizabeth II, the Dalai Lama, David Cameron (then prime minister of the UK), and several other dignitaries. (“Historic Conference of World Religions Held at Guildhall, London”, www.pressahmadiyya. com)

12 - 13 February 12 February 1946: On this day, the Arya Samaj’s Delhi chapter convened an interfaith conference where Hazrat Maulana Abul Ata Jalandharira also delivered a speech.

10 February 1980: On this day, Hazrat Khalifatul Masih IIIrh began his journey from Rabwah towards Karachi, Sindh, where he stayed till 8 March. (Al Fazl Rabwah, 11 February 1980, p. 1)

Tej newspaper published a summary of his speech. The title for this conference was “My religion is not an obstacle to the development of the country.”

(Tarikh-e-Ahmadiyyat, Vol. 9, p.

619)

11 February 11 February 1955: On this day, a delegation representing Jamaate-Ahmadiyya UK met the Prime Minister of Ceylon in London and presented a copy of the English translation of the Holy Quran to him. The Birmingham Post and other newspapers published this event. (Tarikh-e-Ahmadiyyat, Vol. 17, p. 312) 11 February 1956: On this day, Talim-ul-Islam College Rabwah students got to attend a talk by successful journalist, writer, and poet, Abdul Majeed Salik. The title of his speech was “The evolution of my poetry”. Talim-

Appah, who was a respected local chief and among the pioneer locals who accepted Islam Ahmadiyyat in Ghana. (Silsila Ahmadiyya, Vol. 4, p. 845)

13 February 1835: On this day, Hazrat Mirza Ghulam Ahmadas of Qadian, the Promised Messiah and Imam Mahdi, was born to Hazrat Mirza Ghulam Murtaza and Hazrat Chiragh Bibi. It was a Friday and according to the Hijri Calendar, it was 14 Shawwal 1250 AH. The Promised Messiahas was born at the break of dawn in Qadian. (Tarikhe-Ahmadiyyat, Vol. 1, p. 48)

The Birmingham Post, 12 February 1955, p. 1

13 February 1953: During his Friday Sermon on this day, Hazrat Musleh-e-Maudra discussed

AL HAKAM | Friday 9 February 2024

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preemptive measures for the establishment of peace during the violent anti-Ahmadiyya agitations in Pakistan.

Huzoorra said that if the opponents won, then Ahmadis would be proven false, but as they were truthful, Ahmadiyyat would prevail. Huzoorra also instructed all Ahmadis to remain where they were during the agitations. (Al Fazl, 15 February 1953)

13 February 1955: On this day, a famous Italian academic and linguist visited Rabwah and enjoyed the blessed audience of Hazrat Musleh-e-Maudra during his short stay. (Al Fazl, 15 February 1955, p. 1)

14 - 15 February 14 February 1925: On this day, Hazrat Musleh-e-Maud, may Allah be pleased with him, advised the Muslims of India concerning communal representation at the elections. His suggestions proved to be of great benefit, especially considering India’s political backdrop at the time. (Tarikh-eAhmadiyya, Vol. 4, p. 517) 15 February 1920: In response to the New Year’s Message from the then British Prime Minister, David Lloyd George, Hazrat Musleh-e-Maudra delivered a lecture on this day at the Bradlaugh Hall in Lahore, titled “Kiaa dunya ke amn-o-amaan ki buniyad Isa’iyyat par rakhi ja sakti hay?” – Could the foundation of world peace be laid on Christianity?

For more details, see “Response to an appeal of British Prime Minister, David Lloyd George: Hazrat Musleh-e-Maud’s lectures in Lahore and Amritsar, 1920”, www.alhakam.org.

15 February 1960: On this day, the supervisor of the Ahmadiyya mission in Dar es Salaam, Tanzania, Sheikh Amri Ubaidi Sahib was elected as the mayor of Dar es Salam. He was the first native African to be chosen as mayor of the capital of Tanzania at the time. (Al Fazl, 11 December 1998)

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Israel, US, Iran, Lebanon, Yemen, and Pakistan Hazrat Khalifatul Masih alerts on the dangerous condition of our world “At present, as I frequently ask, continue to pray for the overall situation of the Palestinians. It has been heard that efforts might be underway for a ceasefire in Gaza. Perhaps the Israeli government will acquiesce to a degree. Yet, the likelihood of conflict flaring up along the Lebanese border is seemingly on the rise, which will invariably impact the Palestinians in the West Bank. There appears to be a complete absence of justice in Western governments.

Their own writers are now more openly penning that the extent of oppression is reaching new bounds. American leaders are merely fuelling these wars to enhance their own economy, leading to an increase in their revenue as their arms factories ramp up production. Even their analysts now concede that America is endeavouring to prolong this conflict to improve its economy and is sowing discord across the globe. They fail to realise that they cannot elude the grasp of the Almighty.

“Ahmadis, on the other hand, must endeavour to avert devastation through their prayers and outreach.

“Recently, it has emerged that the United Nations Relief and Works Agency for Palestine Refugees in the Near East (UNRWA) has been denied financial support by the USA and the UK, among others, on allegations that 11 or 12 of their members were colluding with Hamas. To withhold assistance from the Palestinians under these pretexts would be an act of oppression. It is nothing more than a means of coercion. However, what is astonishing is the lack of news about why the oil-rich Muslim countries have not announced their

willingness to provide assistance, especially since Western countries have ceased their support. It is noteworthy because the UN agency has declared that without further aid, they will not be able to deliver any assistance after February. May Allah enable these Muslim nations to fulfil their roles and bring an end to global turmoil.

“The threat of conflict with Iran also appears to be escalating.

“Likewise, remember the Ahmadis in Yemen in your prayers. One of our devoted Ahmadis recently passed away during detention due to inadequate medical care, details of which are hard to ascertain.

Nonetheless, pray for those ensnared in tribulations. Insha-Allah, upon receiving more information, I shall also offer the funeral prayer in absentia for the deceased.

“Pray for the Ahmadis in Pakistan too. Ahmadis are perpetually targeted for political gains, and the Jamaat also faces threats from various extremist groups.

Jamaat members [in Pakistan] are doubly endangered, both as citizens and as Ahmadis. Pray for Ahmadis in Rabwah and other cities. May the Almighty safeguard them, repel the malevolence of the wicked back onto themselves, and protect Ahmadis in every nation.

“The world must recognise that without turning to God, there is no other path for them. Their survival hinges on acknowledging God and accepting His Messenger, peace be upon him. May God grant them the capacity to do so.” [Amin.]

11 khuddam walk 150 km to attend the 39th national ijtema of MKA, The Gambia Lamin Nyabally Missionary, The Gambia

On 19 December 2023, 11 khuddam from different majalis of Majlis Khuddamul-Ahmadiyya Farafenni, The Gambia, undertook a long walk of 150 kilometres to participate in the 39th annual ijtema, held on 22-24 December 2023 at the Nusrat Senior Secondary School.

They began the journey from the Farafenni mission house on 19 December, after Fajr prayer. In the first phase of the journey, they stopped at Saba Mission House by way of rest; they spent the night there.

On 20 December, they started the second phase of their journey, stopped at the Barra Mission House, and spent the night there as well. Finally, on 21 December, they reached the ijtema venue.

At the end of the ijtema, Sadr Majlis

Khuddam-ul-Ahmadiyya The Gambia, Ba Saikou Jammeh Sahib, in appreciation of the courage demonstrated by these khuddam, organised a reception for them and they were each issued a certificate as well.

A khadim, Brother Omar Bah Sahib, aged 17, states: “This was my first time doing such and it serves as a fundamental tool for increasing one’s faith.”

Muhammad Zafrullah Nyabally said: “Walking 150 kilometres is very important because sacrifice does not only stop at contributing financially; one has to also physically participate in trying to get the pleasure of Allah. He further buttressed that previously he was not able to participate because he was too young but this year, alhamdulillah, he was able to partake, so the young ones should look upon them as they were able to look upon their brethren before them.”

Image courtesy of MKA The Gambia

Friday 9 February 2024 | AL HAKAM

6

Opinion

Beyond the ballot: Ahmadi exclusion in Pakistan’s 2024 general elections in extending civic rights or confronting bigoted clerics.

Pakistan presents a prominent example of intertwined democratic and non-democratic tendencies, where executive directives, electoral rules, and government agency workflows layered over a parliamentary base routinely undermine citizen accountability. Similar patterns unfurl elsewhere, too, whether against Kurds in Turkey, Uighur Muslims in China, Muslims in India, or migrant refugees in Hungary.

As Pakistan’s institutions and administrative organs have evidenced, there exists a constant tension between expanding authority and preserving citizens’ rights. Western democracies

Fazal Masood Malik & Farhan Khokhar Canada

Governments and powerful institutions in developing nations have a troubling propensity for abusing their authority to undermine citizens’ fundamental rights.

This suppressive tendency mainly targets minority religious and ethnic groups.

Pakistan presents a notable example, as evident in how election laws disenfranchise the Ahmadiyya Muslim Community— stripping away their fundamental democratic right to vote.

As Pakistan gears up for the 2024 general elections, voter regulations specifically disadvantage Ahmadi citizens in a deliberate attempt at systemic exclusion. Ahmadi Muslims are treated as a separate electorate, with voter lists marked as “Qadiani Men and Women” to segregate them from the general voter roll. This two-tiered system revokes civic rights that ultimately bar Ahmadi Muslims from participating meaningfully in the elections. In protest, the Community has declared it will disassociate entirely from the polls rather than consent to such discrimination.

The underlying drivers and motives here may be complex, steeped in religious clerical politics and constitutional manoeuvres dating as far back as the 1970s.

However, the outcome clearly contradicts the principles of equitable treatment. By placing administrative hurdles on Ahmadi voting, based solely on their religious identity, institutions like Pakistan’s Election Commission essentially overstep their power, employing it to disempower and marginalise.

This tendency towards suppressive conduct by governing agents escalates in countries whose foundations lie in religious or nationalistic ideologies, especially where deep polarisation exists between majority and minority adherents.

Ironically, such majority-based exercising of authority ultimately weakens the integrity of democratic functions for all citizens, irrespective of belief systems. As the unchecked power vested in agencies grows, pathways for people to recoup break down, ultimately creating societal breakdown. This is why political power must be shared.

Moreover, since electoral processes form the bedrock of representative governance, selectively barring subsets of citizens from inclusion strikes at the heart of a pluralistic system. Here, decision-makers should reflect the diversity of constituencies. Ahmadi Muslims and others subject to unequal treatment become doubly disempowered— locked out of elections as well as governance policymaking. Such excluded groups can then only rely on civic leaders and judicial redress for recourse. However, the leaders of these institutions are often uninterested

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Press Sec�on

Nazarat Umur Aama

31-01-2024

Sadr Anjuman Ahmadiyya Pakistan Rabwah

Press Release

AHMADIYYA COMMUNITY ANNOUNCES DISASSOCIATION FROM THE GENERAL ELECTIONS 2024 DUE TO DISCRIMINATION. A SEPARATE VOTER LIST IS PREPARED FOR AHMADIS ON THE BASIS OF THEIR FAITH IS A BLATENT DISCRIMINATION. Chenab Nagar (P R) The Press Section of the Ahmadiyya Community in Pakistan has announced dissociation of the Ahmadiyya Community from the upcoming General Elections that are set to take place in Pakistan on 8th February 2024. Although the elections are ostensibly being held under a joint electorate, there is, however, a separate voter list is prepared only for Ahmadi citizens due to their faith. The process for the registration of votes and the preparation of the voter lists is now completed.

Currently there is one voter list that includes all religious groups including Muslims, Hindus, Christians, Zoroastrians, and Sikhs, whereas in the case of Ahmadis, a separate voter list is being prepared bearing the titles ”Qadiani Men/Women’’.

This discriminatory treatment on the basis of religion is a deliberate attempt to disenfranchise Ahmadi citizens from the electoral process for all intents & purposes and thus denying them their right to vote. Such prejudicial behavior is a clear violation of Pakistani Ahmadis as citizens of the state and goes against the vision of the founding father of the country Muhammad Ali Jinnah and contravenes both the Constitution and the joint electoral system.

The Ahmadiyya Spokesperson Amir Mahmood has stated that in view of the prevailing circumstances, it is not possible for Ahmadiyya Community to participate in the Elections therefore, the Ahmadiyya Community has decided to disassociate itself from the upcoming General Elections 2024 and separates itself from anyone claiming to represent the Community in these General Elections. End Ph: 0092-47-6212459

Fax: 0092-47-6215459

Email: press.sec�on@saapk.org

AL HAKAM | Friday 9 February 2024

Opinion

7

Cosmic Finale: How the universe may end, a Quranic indication

Mudabbar Ahmad Zafri Student, Jamia Ahmadiyya UK

Philosophers and poets alike have pondered the age-old question: “Will the universe meet its end in fire or ice?” There have been many theories that try to answer this fundamental question. Many discoveries have been made that unravel the secrets of the cosmos and many questions remain unanswered, casting a lingering sense of mystery. In this article, I will delve deep into the many theories that have been presented and determine which one correlates most with the Holy Quran.

Dark energy To understand the reason for many different theories regarding the end of the universe, there is one fundamental principle that has to be understood. This is the idea of dark energy. When talking about dark energy, we enter uncharted territory. Scientists are quite certain that this exists, as we can witness it acting on the universe. They use the term dark energy to explain why the universe is expanding. Scientists believe it has properties that oppose the effect of gravity and cause matter to separate. This idea was first presented by Einstein, who called it a cosmological constant in his theory of gravity. However, no one knows what actually causes the expansion, but the solution has been named dark energy. This

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faced this, too, with their legacy of slavery, segregation, and disenfranchisement along racial lines or loyalty tests. That dark phase took generations of activism and moral awakening to rectify into today’s relatively more equitable civic ecosystem.

Safeguarding rights requires continuous vigilance, even in developed democracies.

Public institutions, to a large extent, act as a barricade against extremism and the tyranny of the majority. Complacency is not an option.

For multi-religious, post-colonial states like Pakistan, the path forward lies in reconciling diversity and democracy by protecting—not suppressing—pluralism.

The yardstick for governing authorities cannot be the loudest, majority-based voice but rather universal human rights.

The treatment of Ahmadi Muslims and their voting predicament will serve as a critical test case. It is challenging for institutions to take ethical positions and serve as moral guides when they cater to violent clerics dictating popular ideologies.

But where courage and conscience exist, opportunities for progress inevitably emerge. This represents the only hope for a progressive society.

dark energy is the most abundant substance in the universe. Dark energy makes up about 68% of the universe, 27% is dark matter and only about 5% makes up normal matter which we can visibly see and interact with. (“Dark Energy, Dark Matter”, science. nasa.gov) This new dynamical energy fluid determines the demise of the universe. It all depends on whether this energy remains constant or if it changes. The death of the universe lies in the hands of a battle between dark energy, which opposes gravity and matter, which allows for gravity to act.

‘The Big Freeze’ or ‘The Heat Death’ One scenario for the end of the universe is called ‘The Big Freeze’ or ‘The Heat Death’. In this scenario, the strength of dark energy will remain constant. This means that over time, all the matter will be separated from one another. This will lead to more empty space, which in turn leads to more dark energy being present and so matter will be pushed apart even more. This leads to a feedback loop that will cause the universe to expand at an exponential rate. However, small clusters of galaxies that are close will remain together as gravity wins the battle against dark energy as the galaxies are already close together. However, all other galaxies will be pushed away and in 100 billion years, all other galaxies will become invisible. In this scenario, the universe will slowly come to an end as, in another 100 trillion years, all stars will have died out and all gas that is used to create new stars will have been used up. Then, in quadrillions of years, all white dwarfs and neutron stars, which are corpses of stars that have run out of energy and gone supernova, will slowly lose their faint glow and the universe will become truly dark, left with nothing except the remains of planets and celestial bodies that were once full of activity and black holes. Then, in sextillion years, all stars and planets will leave their galaxies, truly become alone and dissolve into smaller bits of matter. However, the universe is still not truly dead, as black holes are still striving. Nevertheless, even black

holes meet their end.

Due to Hawking radiation, black holes lose mass, which leads to their being evaporated and as the last one evaporates, the universe is bathed in light one last time.

This process takes over a googol years.

The universe will continue expanding at an ever-increasing rate and all matter will be separated into single particles Udit Chandra | Unsplash that will be infinitely far away from another single particle. This will take almost an infinitely long time.

This will be the true death of the universe in this scenario, as after this, there will be no change in the universe. Therefore, it is called the ‘Big Freeze’ as everything in the universe will become cold and void of any heat or energy in an infinitely expanding universe. It is also called the ‘Heat Death’ as all thermodynamic processes in the universe will gradually come to a halt. This theory is most widely accepted by scientists as, based on what has been detected, dark energy has remained constant and is likely to remain constant.

‘The Big Rip’ In the next scenario, dark energy becomes stronger and starts having a more drastic effect on space. This scenario is called ‘The Big Rip’. It is called this because dark energy will literally rip all matter apart. Over time, dark energy is becoming stronger, which overcomes the pull of gravity. The effects will start by separating galaxies from their local clusters. Then stars in the galaxy will be pushed away from one another and for those living in the solar system, all stars will become smaller and then over time, the night sky will be filled with nothing but darkness. Then, a few million years after the night sky becomes dark, the dark energy causes the space between that star and the planetary system to increase and the planets will become colder and freeze. All life that may exist on these planets will cease to exist as they freeze to death. A few months after this, space between solid objects would be created, causing every solid structure, from stars to steroids, to be ripped apart. Yet dark energy does not stop until everything is destroyed. Half an hour after the destruction of solid matter, it creates space between the nuclei of atoms and electrons, destroying all matter. The last celestial bodies left are black holes, which are a septillion times smaller than atoms and explode with the power of a trillion supernovae within one trillionth of an octillionth of a second. The final event is the obliteration of space-time and

reality itself, the big rip of the universe. The universe will cease to exist and there is no meaning to space or time, so the universe will end in chaos almost instantaneously.

‘The Big Crunch’ The final major theory is ‘The Big Crunch’.

This is when the dark energy decreases in strength and gravity overcomes the push of the dark energy and pulls everything that exists towards each other. This will ultimately lead to the universe collapsing in on itself. It will start with all galaxies becoming closer and closer. Due to galaxies being mostly empty space, it will be like the merging of two clouds and will not be as destructive as one may assume. The most damaging problem with this is that all the radiation from the Big Bang and supernovae will become concentrated in a smaller and smaller area as the universe itself becomes smaller and smaller. This leads to a vacuum of space and all the planets and stars becoming extremely hot. It will reach a state where it was just after the Big Bang. All the matter in the universe will merge into a single ball of hot plasma. At this point, there is a potential for two outcomes; either the matter will condense into a point of singularity with infinite density and zero size, or the universe will bounce back and start expanding again. A new universe will be born, and so new creations will occur.

The Big Crunch theory is most in line with what was revealed in the Quran. In the Quran, it states:

ُۡ َ ۡ َ َ​َ َۤۡ َۡ َ َ َ َ َ� ‫الِّس ِ​ِج ِ �ِّل ِل ِۡلُک ُ​ُت ِ​ِب� َک َ​َما َبَ َ​َدۡاَنۤا َا �َّو َ​َل َخۡل ٍ​ٍق‬ ‫الَّسَم‬ ‫َیَۡوۡ َ​َم َنۡط ِ​ِوی‬ ِ� ‫ٓاَء َکَط ِ �ِّی‬ ُ َ َ � ُ ٰ � � َ َ ۡ ‫ُّن ِ​ِع ۡ​ۡی ُ​ُد ٗ​ٗہ� َ​َو ۡ​ۡع ً​ًدا َ​َعَل ۡ​ۡیَنا� ِ​ِاَّنا ُکَّنا ٰف ِ​ِع ِ​ِلۡی َ​َن‬

“Remember the day when We shall roll up the heavens like the rolling up of written scrolls by a scribe. As We began the first creation, so shall We repeat it — a promise binding upon Us; We shall certainly perform it.” (Surah al-Anbiya’, Ch.21:V.105) In this verse, we can clearly see the end of the universe will be due to gravity pulling all matter into a point of singularity. This is because it states, “We shall roll up the heavens like the rolling up of written scrolls by a scribe”. This is a similar visualisation of a black hole, as when matter falls into a black hole, it orbits around the black hole just before falling in and it looks like a scroll from the side. Furthermore, this may imply that the universe will return to a point of singularity, as in a black hole, all matter is pulled towards a point of singularity that has almost infinite density. This verse also alludes to the ‘bounce back’ of the universe, as it states, ‘As We began the first creation, so shall We repeat it’. This may mean that the universe will be brought back and repeated just as the first creation was made.

Therefore, there may be another universe after the death of this universe?

Friday 9 February 2024 | AL HAKAM

8

Divine succour and heavenly support This series, Zikr-e-Habib, explores the life of Hazrat Mirza Ghulam Ahmadas, the Promised Messiah and Mahdi, and his sayings, shedding light on his noble character and the impact of his teachings on his followers and the world at large. ُ​ُ َ َ َ​َْ ُ َ َُ ‫ۤاَن َاُک ِٰۤل ْی‬ ‫ِلُفۤاَظۤاَت َاِلَمِوَاِئِ َِد ُک‬

Adam Ahmad Al Hakam

َ َ َ ْ ََْْ ُ ْ َ ‫ۤاَم َآلْا َ​َہۤاٰل ِ ْی‬ ‫َّو ِ��َت َاِلۡیِوَم ِ​ِمَطِع‬

Historical evidence substantiates that there is a sphere outside rational discourse for Prophets of Allah the Almighty in which heavenly support plays a critical role in authenticating the validity and relevance of a claim. According to this sunnah of God that “Most surely, We help Our Messengers” (Ch.40: V.52), the claimants of prophethood, apart from textual or intellectual arguments, receive abundant blessings of divine succour, authenticating their appointment by Allah the Almighty.

It is important to understand that divine assistance is not a mere hypothetical construct, but rather a manifest power that has consistently accompanied God’s messengers. For instance, promising great support to the Holy Prophetsa in the Holy Quran, Allah the Almighty states:

َ َ �ٰ َ ۡ َ ‫�َّوَیَ​َّن ُْص َِرَک َالّٰل ُِہ َن ْۡص ًِرَا � ِ�َیۡ ًَزَا‬

“And that Allah shall help thee with a mighty help.” (Surah al-Fath, Ch.48: V.4) This heavenly support manifested itself in a variety of ways throughout Prophet Muhammad’ssa life, from the miraculous occurrences recounted in his biography to Islam’s final victory under his divine leadership. The Battle of Badr, the Treaty of Hudaibiyah, the Triumph of Mecca, etc., were all historical landmarks that demonstrated Allah’s incredible support for the Holy Prophetsa and his cause.

Likewise, God Almighty extended His support to the Latter-Day Messiah, Hazrat Mirza Ghulam Ahmadas, who appeared from the ummah of Prophet Muhammadsa as prophesied in the Holy Quran and authenticated by the Hadith. Shedding light on the manifestation of divine assistance as proof of Prophets’ truthfulness, the Promised Messiahas said: “The truth of the matter is that rational or textual arguments alone cannot fully substantiate such claims; it is also necessary that heavenly support should establish the blessings of the claimant [prophethood].

And this has been the divine practice vis-àvis the Prophets, peace be upon them, from ancient times. […] In order to prove the truth of His true Prophet [Muhammadsa], God Almighty did not deem earlier prophecies to be sufficient, nor did He regard the other contextual arguments to be complete. Rather, He sent down many heavenly signs to testify to the Immaculate Prophet, so much so that the truthfulness of that Noble Prophet was fully established and the light of his truth shone like the Sun.

“There was a time when the crumbs fallen from the tables of others constituted my food, but today, by the Grace of Allah, whole families are being entertained at my table.” (The Promised Messiahas, p. 13)

Succour against opponents Affirming His support against his enemies, Allah the Almighty sent the following revelation to Prophet Ahmadas:

َ َ َ ْ � َ َ َ َ َ َ َ َ ْ َ� ٌ ْ ُ ْ � ‫۔َّو َِا�ِی ُِم ِ​ِعۡی ٌَن َِم ْ​ْن َا َِر َ​َاد َِا َ​َعۤاَن َُتَک‬ ‫َِا�ی ِم ِ​ِہۡیَن ِمْن َاِرَاد َِاَہۤاَنُتَک‬

“Likewise, it should be understood that if my humble one is from God Almighty, and is true in his claims, God Almighty will demonstrate my truth with His special succour. And through His special signs, He will enlighten the world that I am from Him and not by my own designs. […]

“In short, God will establish my truthfulness the way He has been establishing the truthfulness of His true servants.” (Testimony of the Holy Quran, pp. 111-112)

Promises of Divine support Before he was Divinely commissioned, Prophet Ahmadas generally preferred seclusion, but it is worth noting that the Promised Messiahas had great regard for the company of righteous elders. Hazrat Abdur Rahim Dardra MA narrates: “Maulvi Abdullah of Ghazni (Afghanistan) was an eminent personage.

He was persecuted in his native country by fanatics; and, having been declared an infidel, he was expelled from Ghazni.

He used to live in the neighbourhood of Amritsar. [Prophet] Ahmadas visited this holy man twice and took some present for him when he went to see him. The object for which Ahmadas saw him was not for personal profit or fancy, but to request him to pray for the welfare of Islam.

“Once Ahmadas requested him for prayers at Khairdi, [British India], whereupon Maulvi Abdullah went to his house in the midday heat for that purpose and there received the following revelation:

ٰۡ َ ۡ َ َ ۡ َ َ َۡ ‫َاَن َﺖ َِمِوِۡلٰﯩَّنۤا ٰفۤاَن ُْص ِۡرَنۤا َ​َعٰۤلی َاِلۡقِوۡ َِم َاِلُک ِ� ِ�َیْۡن‬

“‘Thou art our Master, help us therefore against the disbelieving people.’ He returned from his house at the time of Zuhr prayer and told Ahmadas with a smile, in Persian, which was his mother tongue, that he had received a revelation and interpreted it to mean that God would help Ahmadas as He helped the Companions[ra] of the Holy Prophetsa. When Ahmadas reached Qadian he confirmed the same thing in a letter.”

(Life of Ahmadas, p. 63) Consequently, Prophet Ahmadas was chosen by God Almighty to revive Islam, so continuing His sunnah of extending divine support, Allah sent him the following revelation:

ُ� ُ� َُ � َ ‫َ​َق َْد َ​َج‬ ‫ِلَدَیْ ُْن ِ​ِم ْ​ْن َاِلَّن ْ​ْص َِر ِة ُث �ْم َُس َۡی ُِعِوْ ُد ِ​ِم ْ​ْن َاِلَّن ْ​ْص َِر ِة‬ ِ ‫ٓاَء َا‬

“The faith triumphed with Allah’s help in the beginning and will be revived with His help.” (Tadhkirah [English], p. 680) The promises of divine support were fulfilled consistently and evidently at every stage of Prophet Ahmad’sas life. Soon after the demise of his father, Allah the Almighty comforted the heart of the Promised َ �ٰ َ​َ Messiahas with the words: ٗ‫ۤاف َ​َع ْۡب َ​َدٗہ‬ ٍ �‫َاِل ْۡی َﺲ َالّٰل ُِہ َِب‬, “Is Allah not sufficient for his servant?”

Henceforth, God Almighty provided such strong support and succour to the Promised Messiahas that not only were his personal needs satisfied, but Allah also became his eternal Helper and Guardian in all respects.

Mirza Mubarak Ahmad Sahib relates: “Dilating on an aspect of this Divine care and guardianship, at one place, he [Prophet Ahmadas] says with a feeling of extreme gratitude:

“I shall humiliate him who designs to humiliate you. I shall help him who designs to help you.” (Tadhkirah [English], p. 582)

By His grace, God brought about the fulfilment of His promise to the Promised Messiahas, humbling his opponents and sending devoted helpers his way.

Consequently, Dr Alexander Dowie died as a result of divine wrath when he did not pay heed to the warnings of Prophet Ahmadas. In a similar vein, Pundit Lekhram met his demise in 1897 after becoming a manifestation of a divine prophecy. Iain Adamson states: “The Muslim divines preached against him [Prophet Ahmadas]. The Hindus denounced him. So did the Christian missionaries. They had money, position and power. But they were never able to silence him. He was always ready to debate, to put his beliefs before the people and let them judge. His opponents were not so ready and the Christians were absolutely adamant that they would not debate with him. When he was questioned why this was so, [Prophet] Ahmad[as] replied: “‘God never favours the wicked with His support. He never lets down His good servants.’” (Ahmad[as], The Guided One, p.

289)

Absolute trust in support of Allah Providing insight on his perfect trust in the support and succour of God Almighty, Mirza Mubarak Ahmad Sahib relates: “One day, in open court, referring to the Promised Messiah’sas revelation, ‘I will certainly humiliate him who seeks to humiliate thee’, he [the magistrate] asked the Promised Messiahas whether he had received any revelation to the effect that God would humiliate the person who sought to humiliate him. The Promised Messiahas said confidently, and in a very dignified manner, ‘Yes, these are the words of God revealed to me. God has assured

AL HAKAM | Friday 9 February 2024 me that whoever will seek to humiliate me, shall himself be humiliated.’ The magistrate said, ‘Suppose, I were to humiliate you, what will then happen?’ Again, with the same confidence and dignity, the Promised Messiahas observed, ‘Whoever he may be, he shall be humiliated.’ To over-awe the Promised Messiah, peace be on him, the magistrate repeated his question, two or three times, and every time, the Promised Messiahas replied majestically in the same word: ‘Whoever he might be, he would be humiliated.’ The magistrate then held his peace.

“The second incident of that nature also pertains to the same milieu. One day the magistrate, Mr Chandu Lal, held court in the open. During the course of the proceedings, the magistrate asked the Promised Messiah, peace be on him, in a jesting tone whether he claimed to be able to show Divine signs. The Promised Messiahas replied, ‘Yes, God shows signs at my hands.’ Having answered the question, the Promised Messiahas was silent for a while, as if praying to God and entreating His succour, and then said with great dignity and full confidence, ‘I can show you any sign you like.’ The magistrate was greatly struck by this reply, and did not pursue the matter any further. Those within hearing were also deeply impressed.” (The Promised Messiahas, p. 39) Hazrat Hakeem Noor-ud-Din, Khalifatul Masih Ira relates: “During the course of a discussion, a tradition of the Holy Prophetsa was mentioned and an arrogant opponent demanded the reference from the Promised Messiah, peace be on him, forthwith, thinking that the Promised Messiahas would not be able to furnish it forthwith and would thus be publicly embarrassed.

But the Promised Messiah, peace be on him, did not worry at all. He sent for a copy of the Sahih Bukhari and when it was brought, he held it in his hand, and started turning over its pages very rapidly.

Reaching a certain page, he exclaimed: ‘Here is the reference.’ Those present were astonished to have seen that he had been turning over the pages without even scanning them carefully, and had yet found the reference.

“Later, someone asked him how it was that he went on turning over the pages without reading them, and, at last, stopping at a certain page, said, ‘Here is the reference.’

The Promised Messiah, peace be on him, explained, ‘When I was turning over the pages, holding the book in my hand, the pages appeared to be quite blank, nothing seemed to be written on them, till I found a page on which something was written, and I then firmly believed that, by God’s grace and succour, that was the reference I needed, and without any hesitation I put forward that reference before the opponent.

It was the same reference the opponent had demanded.’” (Ibid., pp. 40-41)

Victory in The Conference of Great Religions In 1896, the Promised Messiahas composed a paper on the insights and marvels of the Holy Quran that was read at The Conference of Great Religions in Lahore Town Hall. This treatise, also known as The Philosophy of the Teachings of Islam, was prepared under God’s special assistance and thus declared

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a heavenly sign by Prophet Ahmadas, as he stated: “God the All Knowing, has informed me by revelation that this paper will tower above all others.” (Tadhkirah [English], p. 371) Regarding the impact of the abovementioned sign of God’s support, Mirza Mubarak Ahmad Sahib narrates: “All the writings of the Promised Messiah, peace be on him, his lectures and discourses, possess a special spiritual quality which attracts and impresses the mind and are proof of his being the recipient of Divine help and succour.

“Here I shall speak only of one writing and one speech, written and spoken with the help of special Divine grace.

The first of these is ‘The Philosophy of the Teachings of Islam’. It was written for the Religious Conference held at Lahore in the last days of December 1896, in which the representatives of all religions were invited to read papers written in the light of the teachings of their respective faiths on topics formulated by the conveners of the Conference. Detailed accounts of this Conference were published in the Press and were set forth in the Report of the Conveners of the Conference and in the later writings of the Promised Messiah, peace be on him. […] “[Hazrat] Bhai Abdur Rahman[ra] says, ‘While the paper was being read, I heard Hindus, Sikhs, Aryas and Christians, saying spontaneously, Subhan-Allah, Subhan-Allah (Glory be to Allah! Glory be to Allah!). The audience, which consisted of thousands of people, was sitting motionless, like lifeless statues, listening with rapt attention. It would have been no wonder if birds had alighted and perched on their heads without being noticed. The paper seemed to have gripped all hearts; no sound, not even that of breathing, was audible except the sonorous tones of the reader of the paper. Would that I had the ability to describe even one tenth of what I saw and heard at that time! There was not a single heart that did not feel the joy and pleasure of the hour. There was not a single tongue that did not acknowledge and praise the beauty and excellence of the paper.

“I saw and heard many Hindus and Sikhs embracing Muslims, and saying, ‘If this is the teaching of the Quran, and if this is Islam, as described by Mirza Sahib, we shall be constrained to accept Islam tomorrow, if not today.’’” (The Promised Messiahas, pp. 47-48) Iain Adamson recorded the press reports about this paper in his biography on the Promised Messiahas in the following sequence: “The main newspaper of Lahore at that period was the ‘Civil and Military Gazette’. Its report of the conference read, ‘Particular interest centred in the lecture of Mirza Ghulam Ahmad of Qadian, a master in the apologetics of Islam. An immense gathering of all sects from far and near assembled to hear the lecture, which […] was read by one of his able scholars. On the 27th [December 1896], the lecture lasted for about three and half hours and was listened to with rapt attention, though so far it dealt only with the first question.’ […] “‘Theosophical Notes’ a much-respected religious journal of the period, wrote, ‘The best and most attractive presentation of the faith of Muhammad[sa] which we have come

across.’ “‘The Indian Review’ wrote, “Entertaining and pleasant reading, lucid, comprehensive and philosophical … evokes admiration. The book deserves to be in the hands of every Muhammadan student and also in the libraries of those who wish to know something of the Muhammadan religion.’

“The ‘Muslim Review’ wrote, ‘The reader will meet many true, profound, original and inspiring ideas which will interest Muslims and non-Muslims alike […] strongly commended.’

“In North America, the ‘Spiritual Journal’ declared it ‘pure Gospel’ and the ‘Chicago Daily News’ commented, ‘The devout and earnest character of the author is apparent.’

“In Great Britain it found its way into the hands of a religious reviewer of a West Country weekly newspaper who wrote, ‘Clearly, this is no ordinary person who thus addresses himself to the West.’”

(Ahmad[as], The Guided One, pp. 144-145)

God’s assistance in Arabic knowledge The Promised Messiahas received knowledge of Arabic through the direct support of Allah the Almighty. This heavenly succour made him proficient in Arabic, as Prophet Ahmadas says: “One form of God’s support is manifested in a clear and evident manner, and this can be witnessed by the general public as well. However, there are certain hidden kinds of support. I am at a loss to think of any method by which I can show this hidden succour of God to the common masses. For example, there are my written works in Arabic. I know well the extent of my expertise in Arabic literature, but the fact is that when I begin to pen a treatise in Arabic, I am inspired with words – one after the other – which fit precisely in places that are most appropriate and apt. Do tell me, how am I to show you this form of divine succour whereby words are revealed upon my heart?” (Malfuzat [English], Vol. 1, p.

269) On 11 April 1900, God Almighty assisted the Promised Messiahas to deliver an extempore sermon in eloquent Arabic language. This sermon is known as Khutba Ilhamiyah (The Revealed Sermon).

Regarding this heavenly-inspired sermon, Hazrat Maulvi Abdullahra writes: “Syed Abdul Hayy Arab Sahibra, who came from Arabia and stayed in Qadian for many days for the purpose of research and later took bai‘at of the Promised Messiahas, described the incident of his bai‘at to this humble one.

“He said, ‘After reading the expressive and eloquent books of the Promised Messiahas, I was convinced in my heart that no one can write such words without the support of God. However, I was not certain that those works were of the Promised Messiahas, even though Hazrat Maulvi Nuruddin[ra] Sahib and other scholars used to assure me of this and testify […]. I continued to stay in Qadian to examine this matter, so that I too could see for myself any incident of divine succour. Thus, the time of the revelation of Khutba Ilhamiyah came and I witnessed with my own eyes the revelation of this prophetic and miraculous sermon. I heard with my own ears that

without the help of any other person, this man was delivering such a powerful and moving sermon before the entire gathering in broad daylight. Hence, after listening to this sermon, I took bai‘at with full sincerity of heart.’” (Ashab-e-Ahmad, Vol. 7, p. 188; Al Hakam, 18 September 2020, Vol. 3, Issue 131, p. 9)

Helpers of God At a time when it seemed impossible, God Almighty gave the following glad tidings to the Promised Messiahas:

�ٰ َ ْ َ َ� ٓ َ َ ُ‫الّٰل ِ​ِہ َقَِرْیْ ُ​ُب ۔ َیَْأْ ِ​ِت ْ​ْی َ​َک ِم ْ​ْن ُک ُ �ِّل َ​َف �ٍّج َ​َعِم ْ​ْیٍق ۔ َیَْأُْت‬ ‫َآلا ِإَِّن َنْصَر‬ ‫وَن‬ ِ ٍ ِ ِ ِ ٍ َ� َ � ْ ْ َ ْ ُ ٌ َ َ ُ ُ ْ َ ْ َ � َ � ُ ْ ‫اِء‬ ‫ِ​ِمْن ُک ِ​ِّل َف ٍ​ٍّج َع ِ​ِمْی ٍ​ٍق۔ َیْنُصُرَک ِرَِجاٌل ُنوِحِ ْی ِ​ِإَلْی ِ​ِہْم ِ​ِّمَن‬ ِ ‫الَّس َ​َم‬

“Hearken! The help of Allah is near.

His help will reach you from every distant track. Your helpers will come from every distant track. Men will help you whom We shall direct from heaven.”

Referring to this promise, Prophet Ahmadas states: “The maulvis did create obstacles, and tried their utmost to stop people from turning to me, so much so that religious edicts were obtained even from Makkah, and nearly 200 maulvis issued edicts of apostasy against me. Even edicts that I deserved to be killed were published. But they were frustrated in all their efforts and the result was that my Jamaat spread throughout all the towns and villages of the Punjab, and took root in many places throughout India. In fact, even some Europeans and Americans embraced Islam and joined this Jamaat. So many people flocked to Qadian that the road to Qadian became rutted at several places by the sheer number of horse-driven carriages.

One must reflect very carefully upon this prophecy, and deliberate over it with careful consideration: Had this prophecy not been from God, this storm of opposition that had arisen, causing the population throughout the entire Punjab and India to turn against me to the point they wanted to crush me under their feet, would certainly have succeeded in its arduous efforts and would have destroyed me. But they failed one and all.” (The Philosophy of Divine Revelation, p. 320)

Conclusion One cannot help but acknowledge the undeniable divine assistance and support bestowed upon the Promised Messiahas.

Prophet Ahmadas says, “Now, my claim that I have been raised at the head of this century for the revival of the Faith is clear. I emphatically proclaim that Allah the Exalted has divinely commissioned me, and over twenty-two years have since passed. The divine support that I have received over such an extended period of time serves as an argument and proof of Allah Almighty against you. For the claim that I have made of being the Reformer, and of being sent to put right the disorders that have become prevalent, is on the foundation of the Hadith and Quran.

Now those who deny me, do not deny me, they deny Allah and His Messenger. These people have no right to reject me, until they present another Reformer who would take my place, because the state of the present age and time demands the coming of a Reformer.” (Malfuzat [English], Vol. 3, p. 258)

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Twenty pearls of wisdom from Hazrat Musleh-e-Maud’s ‘Guidance for Missionaries’ – Part II Abdul Hadi Masood Missionary, UK

As the second Khalifa and the Promised Son of the Promised Messiahas, Hazrat Muslehe-Maud, Mirza Bashir-ud-Din Mahmud Ahmadra provided invaluable advice to Ahmadi muballigheen (missionaries) during his time. His profound guidance is compiled in a book titled Zarreen Hidayat Baraye Muballigheen, which translates to “Valuable Guidance for Missionaries.”

In this article, I will be compiling twenty further pieces of advice from the next hundred pages, which, although originally directed towards missionaries, carry valuable insights that can be universally beneficial, because the work of tabligh and tarbiyat is a shared responsibility of every Ahmadi.

1. Excellent morals are a mighty sword Advice: Morals are a mighty sword; faith without morals is futile.

Hazrat Musleh-e-Maudra, underscoring the significance of moral values, expressed, “From my perspective, the decline of Islam stemmed from a decline in morals.

This led to discord within the religion, ultimately resulting in the loss of temporal authority. Therefore, steadfastly adhere to moral principles. No sword is as impactful as the sword of morals. Even opponents acknowledge its influence, and among our own people it fosters unwavering strength, elevating their spirit and aspirations.”

(Zarreen Hidayat Baraye Muballigheen, p.

103)

2. Read Jamaat’s central publications Advice: Study the central newspapers, as they keep you connected to the centre and renew your faith. ra Huzoor , emphasising the importance of continually expanding knowledge through Jamaat’s literature, also stressed the significance of staying connected to the central headquarters through the central newspaper. He stated, “Any newspaper from Qadian that contains matters related to the Markaz and the Jamaat should be studied, as it renews your faith. Also give this advice to the people you are preaching to.” (Ibid., p. 104).

3. Sloth: soul’s nemesis Advice: Guard against laziness, for it affects the soul. Engage in regular training of any kind.

Huzoorra emphasised, “A person should never be lazy; they must always stay active, and for that, some kind of exercise should be undertaken. For example, walking, etc.

It has a deep connection to the soul. The Prophets never succumb to laziness.” (Ibid., pp. 105-106).

4. A facade of humility Advice: Everyone is humble at the inception of a task but remember to stay humble even after success, attributing your achievements to God Almighty, not yourself.

Huzoorra states, “Everyone tends to think this way at the inception of a task, including atheists who admit their weakness and inability to carry out the endeavour. However, as the task concludes and retirement draws near, if one still harbours the same thoughts, emotions, and sentiments, that is indeed a source of happiness. But if they no longer possess these thoughts and that is the case for most individuals, then it becomes evident that the initial expressions were merely a facade, intended to deceive the world and portray themselves as superior than before.”

Huzoorra elaborates further, “Regrettably, there are individuals in our Jamaat who claim that all our endeavours are for the sake of God, and whatever transpires, unfolds with the blessings of God – that they themselves are not capable of carrying out such works.

When they express this sentiment, they genuinely perceive themselves in this manner. Consequently, they may achieve some feats because, witnessing their humility, God aids them, and the world observes a significant transformation brought about through them. But when success comes, and it comes as a result of their humility and God’s blessings, at that moment, they fail to recall the initial acknowledgement of their incapability at the start of the task.

In reality, they were incapable, yet they look back and proudly claim ownership of their achievements, forgetting the earlier sincere admission of their limitations. It was precisely that humble recognition of incapability that paved the way for success.”

(Ibid., pp. 111-112)

5. Heartfelt devotion Advice: Inculcate such love in the people that their philosophical faith transcends into a heartfelt devotion.

Huzoorra states, “Remember, no nation can remain united unless the bond that binds them is robust. Therefore, the narratives of the benevolence of the Promised Messiahas and the tribulations he endured for the betterment of the world should be retold.

Brad Switzer | Unsplash

By reiterating these incidents, one should strengthen their love for the Promised Messiahas and the Jamaat in their hearts to such an extent that it transcends mere philosophical faith and transforms into sincere faith. Such faith is indispensable for salvation.” (Ibid., p. 118)

6. The deceitful side of compassion Advice: Be cautious of the deceptive nature of compassion because both, a believer and a non-believer can show it. A non-believer’s display of it may create a false perception of faith, while a faithful person’s discreet compassion might be overlooked. Always show compassion with your actions.

Huzoorra states, “Carefully remember that there is no faith without compassion, but ‘compassion’ without faith may be possible.

Hence, a missionary treads a very delicate path. Without compassion, he risks losing faith, and a non-believer may be counted among the believers solely due to his compassion, causing double harm. He not only loses faith himself but also leads others astray because people observe his actions and consider him faithless. On the other hand, they might regard a person of another faith a believer due to his evident compassion. Therefore, it is imperative for the missionary to embody profound compassion – not merely in name but also in action. His words, actions, and even his eyes should radiate compassion.” (Ibid., p.

124)

7. A Satanic thought Advice: It is wrong to think that your faith is only between you and God. Express your faith through meaningful actions, as certain attributes have been made to be showcased for the betterment of the world.

Following the aforementioned guidance,

Huzoorra emphasised, “Do not assume that this is merely between you and God, and that He knows your intentions.

Undoubtedly, God knows your intentions, yet Almighty God has endowed certain attributes in humans that, unless displayed, are of no benefit to others. If people cannot benefit from these qualities, then what purpose do they serve? This is a Satanic notion. As showing off is a sin, neglecting to exhibit these attributes through your actions, speech, and demeanour is also a sin.

Concealing them can detrimentally impact the world, or it deprives the world of genuine love and conciliation.” (Ibid., p. 124)

8. Another Satanic thought Advice: Never deem yourself incapable of achieving something. ra Huzoor states, “Never entertain the thought that such and such attributes are beyond your reach. There is not a single virtue, necessary for mankind, that they cannot acquire. While there may be varying levels, every quality exists within humans, and improvement is achievable through effort. Considering oneself incapable is a Satanic notion designed to distance individuals from virtue.” (Ibid., p. 124)

9. Truth in considerate shades Advice: Embrace honesty as a guiding principle in all aspects of life, while simultaneously recognising the importance of thoughtful deliberation in the disclosure of each truth. ra Huzoor emphasised, “Remember that truthfulness is a virtue, which can’t be a bad deed. However, bear in mind that not every truth needs to be disclosed. Describing an individual with a walking disability as ‘disabled’ is truthful, but revealing this truth is a sin. There exists a distinction

AL HAKAM | Friday 9 February 2024 between lying and revealing every truth.

It is not obligatory to disclose the truth, especially when its revelation doesn’t serve the betterment of the religion and instead harms the sentiments of others. In fact, it becomes a sinful act.” (Ibid., p. 125)

10. Suffering for God’s sake Advice: Embrace beatings for God’s sake, respond with patience, and witness divine assistance. ra Huzoor recounts the story of a gatekeeper serving a Russian king. One day, the king instructed him not to allow anyone inside. A man of high rank approached, but the gatekeeper, obedient to the king’s command, denied him entry. The man, a duke, questioned the gatekeeper, who acknowledged recognising his status but continued to adhere to the king’s orders.

The duke resorted to physically assaulting the gatekeeper, who endured the beatings steadfastly. This repeated several times until the king intervened, inquiring about the commotion.

Upon learning of the situation, the king asked the gatekeeper if he knew the duke, and, upon confirmation, questioned why he obstructed the duke’s entry. The gatekeeper reiterated his commitment to the king’s command. The king then asked the duke if he was informed about the king’s directive, to which the duke affirmed. In response, the king ordered the gatekeeper to strike the duke. However, the duke objected, claiming that someone of the gatekeeper’s low rank couldn’t strike him. To address this, the king elevated the gatekeeper’s rank until it matched that of the duke, enabling him to deliver the punishment.

Huzoorra concludes, “If a gatekeeper, by obediently following God’s command and enduring beatings, could ascend from his position to become a ruler and commander, then will God not reward us when we endure suffering for His sake, refusing to retaliate against our enemies? Certainly, He will reward us. Therefore, endure the beatings and pray for those who inflict the pain.” (Ibid., pp. 130-131)

11. Holding your ground Advice: Stay encouraged, even if your words echo unheard. Change takes time, and countless transformations speak to the power of persistence.

Huzoorra states, “As you embark on tabligh [preaching], keep in mind that the opponents are greater in number, i.e., we are one in hundred as compared to them. They will behave harshly with us as we are going to their homes. They will repeatedly express their unwillingness to listen, insisting that your words hold no sway over them.

However, a believer does not succumb to such responses. If the opinions of irreligious and misguided people held any value, the Holy Prophetsa would have ceased preaching and chosen to stay at home on the day he was appointed.” (Ibid., p. 136)

12. Love vs philosophy Advice: Remember, a single act of love holds more power than a thousand arguments.

Huzoorra states, “Discard the philosophical attitude. Let the heart brim with good intentions, and let the tongue be adorned with love and good manners. A single

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word infused with love can wield more impact than a thousand arguments. A child embraces Hinduism upon parental command, driven by the love in his heart for them, reciprocated by the love his parents hold for him. Yet, you can present countless arguments to disprove Hinduism; he will remain un-swayed.” (Ibid., pp. 139-140) On another occasion, Huzoorra advises missionaries to exercise great care in their behaviour and interactions with people of other faiths. He states, “Be cautious in your eating, drinking, and clothing choices, avoiding anything that may cause them discomfort. Feel free to do as you wish in private, but refrain from actions in their presence that might hurt their feelings. Such behaviour not only undermines your own efforts but is also morally objectionable.”

(Ibid., p. 149)

13. The stepwise nature of human progress Advice: Recognise and appreciate the stepby-step nature of human progress. Don’t expect people to change overnight. Also, don’t delay your work unnecessarily; take one step after another.

Huzoorra advised, “Every transformation occurs gradually. Do not expect individuals to become devout Muslims in a single day.

Those who embrace Islam will progressively strengthen their faith. Therefore, avoid overwhelming them; they will naturally progress in 3-4 months. Start by instilling the love of Islam within them and formally making them Muslims, but do not withhold any teachings of Islam, as it may pose difficulties for them later on or lead to the creation of a new religion.” (Ibid., p. 149) Explaining this concept further, Huzoorra elaborated, “I have consistently offered the advice to proceed with caution. This doesn’t imply taking months or years to complete a task but rather advancing step by step.

Once you have a solid foothold, delaying the next step is a waste of time and harms your work. If the task requires hours, complete it in hours; if it takes minutes, accomplish it in minutes. Just keep in mind that the pace shouldn’t be so fast that it harms the work or negatively impacts future tasks.” (Ibid., p.

151)

14. Strategic preaching Advice: Engage in debates only if you have been designated for that purpose. Focus on preaching one-to-one. ra Huzoor advises, “If you find the opportunity to preach to the old Hindus during that time, seize that opportunity.

However, debates should be the domain of those specifically chosen; others should refrain and instead concentrate on one-toone preaching.” (Ibid., p. 151)

15. Renewing commitment Advice: Consistently revisit the oath you’ve taken and the guidance received from Khalifa-tul-Masih to strengthen your commitment. ra Huzoor states, “Keep that oath in front of you, whether it be the one you took on my hand during bai‘at or the one at this occasion. Read those guidances repeatedly, and act upon them without any distinction.

May Allah be your Helper.” (Ibid., p. 153)

16. From glad tiding to warning

19. Emulating the child’s spirit

Advice: Recognize that the misuse of anything can have a negative impact.

Approach the advice not for amusement but with the intention to earnestly act upon it.

Huzoorra advised, “Similarly, the Holy Prophetsa was a bearer of glad tidings, but for whom? For those who accepted him.

But for Abu Jahl, he wasn’t a glad tiding; for him, he was a warner. Thus, only advice that proves beneficial is the one put into practice.

Sadly, most people read advice merely for amusement without reflecting on it. It is essential for them to contemplate how they can incorporate these pieces of advice into their day-to-day lives.” (Ibid., p. 156)

Advice: Sacrifice with unwavering commitment, even in humble pursuits.

“Our situation is akin to that of a child who constructs a castle from sand and declares it a fortress, attaches a rope to his back and proclaims himself a soldier, seizes a small stick and deems it a sword, sits on a stool in untidy clothes and declares himself a king.

The Promised Messiahas used to narrate that certain Hindus, who abstain from eating meat, create meat-like objects from [something] and consider them to be meat.

It saddens me that we lack the opportunity to engage in Jihad like the people before us. In an attempt to appease our hearts, we have labelled trivial acts as Jihad. However, if we harbour a genuine desire for the Jihad undertaken by our predecessors, if we possess a fervent wish to sacrifice for the sake of our faith, and if we are determined to show no weakness, then God, who orchestrates circumstances, will not deprive us of the blessings associated with Jihad.

If these circumstances are not present, preventing us from engaging in Jihad, it is because God has not provided the necessary conditions. Therefore, He will not withhold the blessings that would be available if those conditions were present.” (Ibid., p. 168)

17. Newton’s discovery Advice: Treasure every piece of guidance from Khalifatul Masih, whether it appears significant or trivial to you. Some things may seem insignificant, but upon deeper reflection, you’ll realise their immense importance and the profound impact they can have. ra Huzoor remarked, “There are numerous small things with immense importance and significant impact. In my childhood, I used to question why Newton’s discovery was considered such a noteworthy achievement.

Newton unravelled the mysteries of gravity.

While sitting in the garden, observing an apple fall from a branch, he contemplated why it descended rather than ascending.

This curiosity led to the discovery of gravity. As I grew older and understood how this revelation expanded knowledge exponentially, I came to appreciate Newton’s contribution. This discovery has multiplied our understanding a thousandfold. Reflect on how a seemingly small occurrence had such a colossal impact.” (Ibid., p. 156) In another instance, Huzoorra advised, “These guidelines are presented to you with the intention that you read each of them thoroughly. Avoid distinguishing between important and less significant; every guideline holds significance. If any lacked importance, it would not have been presented to you.” (Ibid., p. 174)

18. No gain from either side Advice: “Commit steadfastly to serving Islam, for wavering may lead to loss in both worlds.

Huzoorra states, “Secondly, those who neglected to offer their services and remained behind due to negligence should reflect on the difference between themselves and those who returned from their service.

Did the stay-behinds become prosperous while the returnees faced impoverishment?

Did they retain their possessions while those who served experienced loss? Did they strengthen while the others grew weak?

Although their worldly circumstances remained unchanged, spiritually, those who served received special blessings from God, while the stay-behinds gained nothing in this world or the hereafter. Their situation is reminiscent of [the following couplet]: ‫ن‬ ‫ن�ہ خ�دا ہ�ی مال ن�ہ وصال ص�م‬ ‫ر�ے‬ ‫ر�ے ن�ہ ادھر کے ہ‬ ‫ن�ہ ادھر کے ہ‬ “Found not the Divine, nor the beloved’s grace; in neither realm did we find our place.” (Ibid., p. 167)

20. Impact of prayers from empty hands Advice: The opportune moment to implore God Almighty is when your hands are emptied first. Labour diligently, give your all, and when all else seems ineffective, God Almighty will descend His blessings to aid you.

Huzoorra explained that prayers come in two forms: one that a person can offer at any time, and the second that should be invoked only when one has nothing left. He states, “Imagine if a person asks for help, claiming to have nothing, but later money is discovered with him, how would he be treated? Similarly, a person who seeks God Almighty’s help without having utilised all his faculties is treated similarly—he incurs the wrath of God Almighty rather than His blessings.

“Hazrat Khalifatul Masih Ira used to narrate a story of an Indian coming from Arabia. On the way, he approached an Arab, saying, ‘Give me something to eat, but don’t expect any money from me because I don’t have any.’ Upon hearing this, the Arab’s expression changed. He went to his watermelon field, carefully selecting the best ones to offer to the Indian. Once the Indian was satisfied, the Arab inspected his clothes and then allowed him to leave.

When asked about the reason, the Arab explained, ‘When you came to me claiming you had nothing, I sacrificed my field, which supported my wife and kids. I selected the best watermelons and gave them to you.

Now, God is our protector. If you had even one coin with you, I would have killed you.’”

(Ibid., p. 177) Huzoorra further advises, “Therefore, focus on prayers, but always remember that prayers are accepted only when you work with all your might. If you don’t work hard or engage your mind in the effort, your prayers won’t be accepted.” (Ibid., p. 178)

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‘The time of victory has come, success is at the door’ Hazrat Musleh-e-Maud’s heartfelt message to Ahmadis Ata-ul-Haye Nasir Al Hakam

At the beginning of 1924, Hazrat Muslehe-Maud, Mirza Bashir-ud-Din Mahmud Ahmadra delivered a series of Friday Sermons wherein he called the attention of Ahmadis towards preaching the message of Islam Ahmadiyyat far and wide and also made them aware of the increasing need for financial sacrifices.

For instance, during his Friday Sermon on 18 January 1924, Hazrat Musleh-eMaudra drew the attention of members of the Jamaat toward excelling in the field of writing and discourse, and utilising these skills for the propagation of Islam.

Huzoorra said that it is the heartfelt desire of each and every Ahmadi to witness the spread of Islam across the world; however, along with such a desire, one is required to utilise the required methods to achieve this goal. It is a very huge task to spread Islam the world over; in fact, it is a spiritual contest with the whole world. There is a need to make full efforts to fulfil this desire and objective.

For more details, see “Master writing and speaking for the spread of Islam: Hazrat Musleh-e-Maud’s advice to Ahmadis”, www. alhakam.org.

A time to serve the Faith This continuous guidance and advice included a heartfelt article as well, authored on 15 February 1924, titled “Ta‘ieed-e-Deen ka Waqt hay” — It is a time for serving the Faith.

In this article, Huzoorra shed light on the services for Islam being rendered by the Ahmadiyya Muslim Jamaat, the sacrifices of Ahmadis, and the need for greater sacrifices in the future. Moreover, Huzoorra hinted that such sacrifices would give rise to great victories for Islam.

Huzoorra stated: “All the sincere members of the Jamaat are aware of the fact that a great effort is being made for almost a year for the betterment of the Malkana community [amidst the Shuddhi Movement] and to bring it back towards Islam, and by the grace of God Almighty, we have achieved greater success as compared to all other [non-Ahmadi Muslim] communities, and will continue to do so. Hundreds of members of our Jamaat have served in these areas for three months each, and hundreds are ready to go. Apart from these quarterly groups, a permanent staff has to be kept in that area who can keep the work going in a uniform manner, keep the newcomers familiar with the work and knowledge of the

previous ones, and supervise their work as well. Hence, this supervising staff and other expenses of education, etc., require a huge amount of money to be spent. Up to this time, more than 30,000 rupees have been collected through the sacrifices of members who have given a hundred rupees each for this purpose, and most of it has already been spent. Very little amount is remaining now,” and there is a danger that “the ongoing work could be affected.” (Ta‘ieed-e-Deen ka Waqt hay, Anwar-ul-Ulum, Vol. 8, p. 3) The details of the Ahmadiyya Muslim Jamaat’s services for the Indian Muslims in response to the Shuddhi Movement can be read in our article, titled “Hazrat Musleh-eMaud’s response to the Shuddhi movement and the Jamaat’s relentless services for Islam”, published on 17 December 2021.

Hazrat Musleh-e-Maudra continued his article by stating: “Members would have known at the Jalsa Salana that we are not preaching only in the Malkana community, but rather, in a similar way, we are emphatically preaching to some Hindu communities as well, which is also achieving success. In different parts of the country, some Hindu communities are eager to convert to Islam and some have already begun to join the fold of Islam. The members are acquainted with the situation of some of those [communities] and the information about some others is not yet being revealed due to the requirements of wisdom. In short, this preaching effort also requires a huge expenditure.

“By now, I had fixed a condition for the members who participated in these preaching efforts that they should give at least 100 rupees and then they can join this fund, and until now, only such people have been contributing to it who could have afforded to pay 100 rupees. However, since people of such [capacity] are often very few, the income of this fund is becoming very limited and there is a need to expand the criterion [of this fund] now.

“Looking at the sincerity that Allah

the Almighty has filled in the hearts of the members of our Jamaat, it is not difficult to estimate that due to this condition of 100 rupees, the hearts of thousands of sincere people were wounded and their passion [for financial sacrifice] would erupt and then calm down within their hearts alone.

This is because, although they had huge [passion in their] hearts, they had no money in their pockets, so they could not fulfil this condition. I am aware that if there was no condition of 100 rupees or they had the money, there are thousands of sincere people in our Jamaat who would have stood in the first row of donors and would never have liked to be behind others. But Allah the Almighty is aware of their difficulties and every individual who felt anguish in their hearts due to their circumstances and could not partake in this scheme — though their hearts did not want to stay behind — holds a status similar to the ones who were among those who offered 100 rupees due to their capacity. There is no shortage of rewards and ranks in the treasure of Allah the Almighty. He will give full reward to those sincere people who have borne more than their capacity and served the Faith, and a similar reward to those as well whose hearts wanted but were unable to afford it due to insufficient means. Moreover, I believe that the members of our Jamaat who gave 100 rupees will not be irritated at this free reward of their brothers, but rather, they will be pleased and I say from my side — regardless of the number of such people — that their thought fills my heart with joy.

“However, Allah the Almighty does not only want to grant them the share from this reward, but He also desires to remove the longing of their hearts and to create happiness in its place, and this is probably the reason why the Malkana Movement has extended so much that now the need is being felt that all the Jamaat should be given the opportunity to participate in this service and all the members should be included in this service. And if I am not mistaken in reading the thoughts of Ahmadis, then I believe that I am giving them very good news through this announcement, for which they have been waiting for a long time.

“Apart from the Malkana Movement and the scheme for the tabligh to Hindus, the German mission, the Bukhara mission, and preaching to the ‘untouchable’ communities and their education, have such expenses that cannot be met by normal chandas and they also require special donations. In the same way, this year it is also essential to build the Jalsa Gah and to expand the guest house, and granting an amount of 3,000 rupees to the Jamaat in Africa, which has reached a number of 20,000 now, is also essential

to enable them to establish a school and a lecture hall. [...]

“For all these needs, about 40,000 rupees are required in addition to monthly chandas and I know that the sincere members of our Jamaat can easily meet this amount.

I am aware that our Jamaat is financially weak, but the ease in spending money is not due to the excess of wealth; it is due to the courage of the heart, and this courage has been granted to our Jamaat by the grace of God Almighty.

“Since my heart desires that all the members ought to participate equally in this scheme, I have thus made a proposal for the collection of this money and I believe that by following this scheme, the members of our Jamaat will raise this amount very soon. That is, during this year, all Ahmadis should give a lump sum of one-third of their monthly income, in addition to the monthly donations, to meet these needs. [...]

“Those who have already given 100 rupees, I do not exclude them from this scheme, because firstly, it also includes other schemes in addition to the Malkana Fund, and secondly, those who have been granted the capacity by God are required to not miss any opportunity [of sacrifice]. [...]

“O my beloved ones! Let not any of you say, ‘Why are we always being asked to pay chanda time and time again. How long should we continue to donate?’ The fact is that I am not asking you for this donation for my own sake, but rather, I am asking for this donation for yourselves so that this money will accumulate for you in the treasury of God, increase and continue to multiply, and help you in the life that is eternal, where only the deeds and financial sacrifices of this world prove to be helpful. The opponents object that ‘the Promised Messiahas has initiated this [Jamaat] to collect wealth from the people’ and that ‘he has left a property for his own children’, but you all know that the Promised Messiahas was neither in need of anyone’s wealth, nor did the wealth of the Jamaat become the property of his Khulafa or his progeny. They are collected for the sake of God and spent for His sake alone.

Who is there who can say that I have ever asked them for even a single penny for me or that I ever claimed even one gift from the Jamaat’s wealth and spent it on myself?

“I am so careful that if some people ask me, ‘We want to send you a gift, what should we send?’ I either do not answer them or write that I have been avoiding demanding anything since my birth and am still not ready to make any demands, by God’s grace.

I know that the sincere people of the Jamaat Continued on next page >>

AL HAKAM | Friday 9 February 2024 << Continued from previous page

will be more shocked and saddened to read my statement because, though I do not ask anything from them and spend their wealth for their [spiritual] benefit alone, they — due to their sincerity and remembering their pledge of allegiance — deem everything of theirs as mine. But in every community, there is also a section of weak people who are ready to accept satanic impulses. So it is my duty to remove the whispers of these people’s hearts as well, and I have written these things keeping them in mind.

“O my beloved ones! The time of victory has come, success is at the door, happy hours are approaching towards us and are longing to bow down at your feet. The days are near when people will accept Islam and Ahmadiyyat in huge numbers. Thus, you ought to increase your sacrifices according to the needs of this age, as people spend more on the occasion of festivals than on a normal day. Till now, your sacrifices were such as one bears daily expenses. But now the day of ‘Eid’ is coming; I can see its fine crescent. I wish we continue to tread on the right path on the day of ‘Eid’, surpassing the fortitude shown in ‘Ramadan’. We are Muslims and our days are based on the moon. So, even if it is the day of ‘Eid’, it must be preceded by the night. I have said that Eid’s moon is visible.

13

But dear! Before the day dawns, the night of ‘Eid’ must end. So pray that we are blessed to witness the day after this night and that this night proves to be blessed for us. These early hours of victory will be the hours of extreme sacrifices, but this night will give rise to a day of pure joy and this darkness will produce a bright sun and everyone who sleeps in this night thinking about the greatness of Islam will stand up in the day with the flag of victory of Islam. Blessed are those who persevere to the end and witness the success. And may all Ahmadis prove to be like this. And the conclusion of our prayer shall be, all praise be to Allah, the Lord of the worlds.” (Ta‘ieed-e-Deen ka Waqt hay, Anwar-ul-Ulum, Vol. 8, pp. 3-7)

Bai‘ats at the hands of Hazrat Musleh-e-Maudra In accordance with the guidance from Hazrat Musleh-e-Maudra, the tabligh efforts of Jamaat-e-Ahmadiyya were attaining significant success. For instance, The Civil and Military Gazette wrote on 17 February 1924, under the heading “Ahmadiyya Movement: Mazhabi Sikhs Converted to Islam”: “A large dewan of Mazhabi Sikhs was held at Quadian on February 10 and 11.

The dewan was convened by the missionary department of the Ahmadiyya community

of Quadian. Ahmadi preachers delivered speeches with the result that most of the Sikh visitors became converts to Islam at the hands of His Holiness the head of the Ahmadiyya community. On February 12, about 50 jathedars and other new converts dined with His Holiness and other leading members of the Ahmadiyya community.

So far the number of converts from the Mazhabi Sikhs is about 2,000.” (The Civil and Military Gazette, 17 February 1924, p.

11)

‘This is the Age of tabligh’ Then, during his Friday Sermon on 29 February 1924, Huzoorra said, the world was eagerly in quest of truth and many centuries have passed since the true essence of religion had faded away from the world; even the true teachings of Islam had been veiled under the wrong interpretations and actions of contemporary Muslims.

Huzoorra said that at such a time, Allah the Almighty sent the Promised Messiah and Mahdi, Hazrat Mirza Ghulam Ahmadas of Qadian, who claimed that he had been sent in this Age as the spiritual water to quench the spiritual thirst of the world.

Huzoorra said that the message of Ahmadiyyat would surely spread in the world, as it had been the practice of Allah that He grants help and succour to His

Communities, but in this process, Ahmadis would have to offer many sacrifices as well, particularly the financial sacrifices: “Therefore, if the previous people were able to make sacrifices, and many from our Jamaat have already done so, there is no reason why our other brethren cannot make similar sacrifices. These sacrifices not only bring rewards but also ensure a shining name in history. Worldly honours, as well as spiritual dignities, are attained through sacrifices. Thus, I urge our members to ready themselves promptly so that we may send them to those regions where the need is greatest and the yearning [for the truth] the deepest. May Allah the Almighty enable us to swiftly deliver the truth to all people and spread Islam throughout the world.

[Amin].” (Khutbat-e-Mahmud, Vol. 8, pp.

312-316) Then, during his Friday Sermon on 7 March 1924, Huzoorra said: “During my last few sermons, I have called the attention of the members of the Jamaat to the point that this is the Age of tabligh. Thus, all of our members ought to fervently occupy themselves in propagating that Islam which was restored for us by the Promised Messiahas. We should not cease our efforts until that truth is spread to all corners of the world. (Ibid., p. 317)

Jamaat-e-Ahmadiyya Senegal holds its 11th Jalsa Salana Musawer Ahmed Muzzamil Missionary, Senegal

The 11th Jalsa Salana Senegal was held on 29-31 December 2023, at the national headquarters of Jamaat-e-Ahmadiyya in Dakar, Senegal. The theme of the Jalsa Salana was “Islamic teachings for sustainable development.”

Hazrat Khalifatul Masih Vaa had nominated Baba F Trawally Sahib, Amir Jamaat The Gambia, as his representative for Jalsa Salana Senegal 2023. Moreover, for the first time, Huzooraa wrote a special message for the participants of the Jalsa Salana.

For the first time, two regional governors attended the Jalsa and expressed their good wishes to the audience.

On 28 December, participants from remote regions of the country started coming in convoys. There were many who had travelled more than 600 kilometres to attend the Jalsa.

On 29 December, the Jalsa was inaugurated with flag hoisting. All attendees proceeded to the hall and listened to the live Friday Sermon of Hazrat Khalifatul Masih Vaa. After that, Amir Jamaat Senegal led the Jumuah prayer.

In the evening, the first session was presided over by Amir Jamaat The Gambia, who read out the special message of Hazrat Khalifatul Masih Vaa and led everyone in silent prayer.

As usual, sessions were held in local languages (Wolof, Polar, Sirer, and Jola) after Maghrib and Isha prayers. Apart from speeches in local languages, question and answer sessions were also organised.

On 30 December, the day started with Tahajjud and Fajr prayers, followed by dars.

After breakfast, in the morning session,

there were various speeches on the topics of Islamic teachings for permanent peace and at the end of the session, the honourable guests were also given an opportunity to express their views.

At the end of this session, the Governors of Region Kolda and Region Thies came and expressed their sincere feelings regarding the Ahmadiyya Muslim Jamaat. Both of the governors have also participated in Jalsa Salana UK 2023.

After the Zuhr and Asr prayers, the third session started, in which speeches were given on various topics. Later, some guests expressed their views. The third session ended with a silent prayer.

After Maghrib and Isha prayers, sessions were also held in local languages (i.e., Wolof, Polar, Sirer, and Jola).

On the second day of the Jalsa, the proceedings of a separate Lajna session were also held. Women speakers mentioned Islamic teachings for permanent peace in the world. Nasirat recited the Arabic qasidah of the Promised Messiahas, in praise of the Holy Prophetsa.

On 31 December 2023, the day began with the Tahajjud prayer. Later, after the Fajr prayer and dars-ul-Quran, the participants stayed in the Jalsa Gah. The Amir of Jamaat in The Gambia distributed awards to outstanding students for their academic achievements over the year.

Around 10 am, all the members listened to the concluding address of Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa to the Jalsa Salana Qadian. For the first time in the history of Senegal, Jalsa Salana Senegal, along with several other Jalsas, was streamed live on MTA and scenes from Jalsa Salana Senegal were seen on MTA several times during the concluding address of Hazrat

Khalifatul Masih Vaa. This concluded the Jalsa Salana Senegal 2023.

3930 men and women from more than 300 villages of 14 regions of Senegal joined the Jalsa Salana Senegal 2023. Apart from them, delegations from neighbouring countries, such as Mali, Mauritania and Gambia, also participated. Two Ahmadis from the UK also joined this Jalsa. Similarly, more than 150 guests of the Jamaat joined the Jalsa, including chiefs of villages and

representatives of various villages who were joining the Jalsa for the first time.

The Jalsa Salana was attended by representatives of several radio stations and other journalists and caused the message of Ahmadiyyat to be broadcast. Ten days before the Jalsa, announcements were made on radio stations in all regions to inform people about the Jalsa. After the Jalsa, the programmes of the Jalsa are being broadcast on the radios of the regions.

New Year’s waqar-e-amal held in Hamilton, Canada Syed Mukarram Nazeer Canada correspondentnt

Majlis Khuddam-ul-Ahmadiyya Halton Niagara Region, Canada, welcomed the new year 2024 with congregational Tahajjud and Fajr prayers at the Baitun Nur Mosque, Hamilton, Ontario. The mosque is located approximately 100 kilometres southwest of the Baitul Islam Mosque in Toronto.

Sadr Majlis Khuddam-ul-Ahmadiyya Canada Tahir Ahmed Sahib, Professor Jamia Ahmadiyya Canada Abdul Sami Khan Sahib, missionary Shahrukh Abid Sahib, and various members of the national Khuddam Amila travelled from Peace Village to join khuddam from across the Region at the Baitun Nur Mosque.

More than 100 khuddam and atfal gathered in the early hours of 1 January to start the day with prayers. After the Fajr

prayer, khuddam enjoyed an interesting question-and-answer session and learned historical facts about Jamaat-e-Ahmadiyya from the Jamia professor.

After breakfast, khuddam were ready for waqar-e-amal in downtown Hamilton. By 9:30 am, teams were formed, with each team getting the map of their assigned area to be cleaned and cleaning supplies.

For one solid hour, 78 khuddam performed waqar-e-amal in the streets of Hamilton Downtown. Upon completion, they were treated to hot tea and boiled eggs. The day concluded with brief remarks

by Qaid Ilaqa Western Ontario, Zahid Chaudhary Sahib and Mohtamim Waqar-eAmal, Khalid Hassan Sahib.

A silent prayer, followed by a group photo, brought the morning of the New Year to an end.

Friday 9 February 2024 | AL HAKAM

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We are not powerless: History and acts of compassion for Gaza Ayesha Naseem UK

Amidst so much uncertainty in the world, it is easy to feel powerless and helpless.

‘How can I help the Palestinians?’

‘What will my retweeting and reposting on social media do?’

‘I am thousands of miles away; what will my condemnation do?’

‘I am neutral; I have no opinion on this, and this is a complicated matter as it is.’

These are some of the comments and questions people often make to try and avoid a conversation on what’s happening in Gaza. Reflecting of detachment and individualism, this mindset stems from the idea of “minding one’s own business” and the belief that “no one owes anyone anything” in this world until something directly affects such a person.

Islam, which is a religion of moderation and balance, teaches against such attitudes and mindsets. In the Holy Quran, Allah the Almighty places repeated emphasis on the importance of enjoining justice. Compassion and kindness for all of humanity, especially for those who are oppressed or vulnerable, are also crucial aspects of Islamic theology.

Compassion for Humanity – A primary teaching of Islam In the Holy Quran, it is stated:

َ ٌَََُۤۡ​َ َ ُ َ ۡ ‫َ​َو ِ​ِم �َّم ۡ​ۡن َخَلۡقَنۤا ُا �َّمٌۃ �َّی ۡ​ۡہ ُ​ُد ۡ​ۡو َ​َن ِ​ِباۡل َ​َح � ِ​ِّق َ​َو ِ​ِب ٖ​ٖہ َی ۡ​ۡع ِ​ِدُلۡوۡ َ​َن‬

“And of those We have created there are a people that guide men with truth and do justice therewith.” (Ch.7, V.182) In the Five-Volume English Commentary of the Holy Quran, it has been explained: “What it [this verse] means is that among God’s creatures there are men who not only themselves are rightly guided and practise justice but also enjoin others to do the same; and the verse hints that it behoves other people to follow their example...” (The Holy Quran with English Translation and Commentary [1947], Vol. 1, p. 853) From this, a simple lesson is learnt; that is, we cannot simply ignore or shut our eyes towards injustice in the world just because it is not directly affecting us or harming us.

Furthermore, the Promised Messiahas stated on one occasion: “The perfection of man’s faith lies in the emulation of Allah’s perfect attributes.”

(Malfuzat [1984], Vol. 10, p. 339)

Attributes of Allah: O’ Merciful and O’ Compassionate If we study the attributes of Allah the Almighty, two specific attributes are of relevance here. These are: “Yā Rahīm – O Merciful! – ‫”يا رحيم‬ “Yā Ra’ūf – O Compassionate! – ‫”يا رٔوف‬ Hazrat Musleh-e-Maudra explained the

difference between mercy and compassion and stated: “The difference is that Al-Rahīm (The Merciful) is more general, whereas AlRa’ūf (The Compassionate) is more specific.

Mercy is in response to both happiness and suffering, but pity is a response to seeing someone suffering and wanting to remove that hardship. Pity is a part of Mercy. Pity is specifically the feeling of sympathy and love resulting from seeing someone in pain. (“Names of Allah: ar-Rahmān, ar-Rahīm, arRa’ūf, al-Barr, al-Latīf, ar-Rafīq, al-Waliyy, al-Wadūd, al-Hādī”, www.alhakam.org) About emulating Allah the Almighty’s attributes, the Promised Messiahas also stated: “In other words, one should follow to the best of one’s ability the various perfect virtues and attributes that exist in Allah and try to dye oneself in the hues of God Almighty. For example, forgiveness exists within God Almighty; man should also forgive. There is mercy, compassion, and benevolence. Man should also be merciful, compassionate, and benevolent with people.” (Malfuzat [English], Vol. 10, p. 435) These insights inform a believer that he cannot be ignorant or unaffected by the suffering of others. Not only this but alongside compassion and concern, a good believer would also be the voice for those who are vulnerable and are enduring oppression or any kind of injustice.

Israeli government’s open and transparent display of oppression of Palestinians The Israeli government, alongside its Western and European allies, continues to claim that this war is against Hamas and that it is only in retaliation to the Hamas attack on Israeli civilians on 7 October. Yet, in the age of social media and smartphones, daily and hourly updates from the Palestinians in Gaza continue to challenge the truth of these claims, showing the unprecedented scale of destruction to civilian infrastructure and civilian life itself. Residential buildings, schools, colleges, universities, churches, mosques, refugee camps, and hospitals have all been targeted and destroyed in Israeli airstrikes.

None of that has come without an immense cost to civilian life. According to the Gaza Health Ministry, more than 27,000 Palestinians have been killed, half of whom are children. This death toll does not include those still under the rubble or those who were buried in mass graves without identification. By the time this piece is published, the death toll mentioned above may be outdated. In fact, we may stop receiving regular updates on figures because of a lack of resources and manpower to determine the extent and number of the lives lost.

Jorge Fernández Salas | Unsplash

This is the scale of human and material destruction. These numbers, therefore, are not normal, nor should they be normalised.

History testifies that dehumanisation and desensitisation of oppression give birth to an indifferent and complicit society. If we want to protect our world and our values as humans, we must see and witness every atrocity that is being committed against a population that is defenceless and cornered.

Witnessing historical times calls for the preservation of history One may ask, how can we humanise suffering and how can we be an active part of ensuring “Never Again” and not just use it as any other slogan? This question is answered by a question of history itself.

That is, how did the world learn about the atrocities of the past?

The answer is also history. Speaking, writing, archiving, documenting, and photographing are all acts of keeping a record of what’s happening around us. In the past, people relied on government papers, official statements by world leaders, exchanges of letters, personal diaries, journals and so on. With the advancement of the internet, smartphones and social media in the current age, live images, videos, tweets, blogs, letters to editors, interviews with newspapers and news channels via online phone calls, and emails to Members of Parliament or State Representatives are all enhanced acts of writing and recording history.

God-willing, when all this ends, it is all these forms of records and pieces of evidence that historians will compile, study and research. All of this will be used by prosecutors as evidence for accountability and justice.

Gaza’s archive centres, libraries, universities, and museums have been destroyed by the current Israeli aggression.

Local journalists and reporters on the

ground have been risking their lives while recording, photographing, and documenting the sheer horror that is on display in Gaza. Up until now, over 100 journalists have been killed. Everywhere in Gaza “smells like death” – these are the exact words of people who have recently visited the Strip or are still there, trying to hold onto survival.

This makes it even more imperative and incumbent on the international community to record and preserve the evidence and accounts of suffering and oppression inflicted on the Palestinians. Yet where seeing universities, archive centres and libraries be reduced to dust with the most horrific forms of weapons should awaken the academic community across the world, what we are witnessing is a loud silence.

This is partly due to censorship imposed in universities in the West.

But if academics and researchers cannot voice their opinions or concerns based on their understanding of the world and its history, then what is left for the professions they represent?

The act of bearing witness The proclamation of faith in Islam literally translates as:

َ َ​َ َْ �ٰ َ� َ َ َ َْ ‫َاْش َ​َہ ُ​ُد َا ْ​ْن َلَا ِ​ِاٰلٰ َ​َہ ِ​ِاَّلا الّٰل ُ​ُہ َ​َو ْ​ْح َ​َد ٗ​ٗہ َلَا َش ِ​ِرْیَْک َل َ ٗ​ٗہ َ​َو َاْش َ​َھ ُ​ُد َا �َّن ُ​ُم َ​َح �َّم ً​ًدا‬ ُ ‫َ​َع ْ​ْب ُ​ُد ٗ​ٗہ َ​َو َ​َر ُ​ُسْوُْل ٗ​ٗہ‬ “I bear witness that there is none worthy of worship except Allah. He is One and has no partner. And I bear witness that Muhammad is His Servant and Messenger.”

In Islam, the act of bearing witness has deep wisdom and meaning. The very proclamation of belief in faith is one where a believer admits being a witness to Islam’s truth.

The Holy Quran also emphasises the Continued on next page >>

AL HAKAM | Friday 9 February 2024

15

100 News of advancement of Ahmadiyyat in

Years America, Germany, France, and England Ago...

Al Fazl, 5-8 February 1924 & The Moslem Sunrise, January, [February, March] 1924

Hazrat Maulvi Muhammad Dinra (1881-1983)

In the period of this report under discussion, 133 men and women have converted to Islam and joined the Ahmadiyya Jamaat.

Alhamdulillah, 60 of them have become Muslims through the efforts of a sibling pair (brother and sister), and 30 have entered Islam through the efforts of another friend. Moreover, 15 of them converted to Islam as a result of the efforts of our dear friend Sheikh Ahmad Din Sahib, who is in charge of the Ahmadiyya Muslim Mission in St. Louis. May Allah bless the efforts of all these friends. May God Almighty grant perseverance to every new and old convert and increase them in faith.

A significant challenge here [in America] is its extensive geographical size.

For instance, it is almost twice the size of [British] India. Sometimes, a person gets acquainted with Islam in one part of the country and also becomes a Muslim, but then it is very difficult to look after them.

They do not find many Muslims to interact with in their surroundings and not to mention, the general environment is also not very Islamic.

On the other hand, the lifestyle here is completely different. Generally, fair and pastime are the religions of the people here.

They do not go beyond that and some of them are even heedless of the very name of their religion, etc. In such a situation, it

<< Continued from previous page

importance of bearing witness; it is said in Chapter 4, verse 136 of the Holy Quran:

�ٰ َ َ َ ُ ۡ ۡ َ ۡ �ٰ َ ۡ ُ ۡ ُ ۡ ُ َ ٰ َ ۡ َ� َ ُ� َ ۤ ‫ٰۤیَاُّیَہا اَّل ِ​ِذۡیَن ٰاَمُنۡوا ُکۡوُنۡوا َقّٰو ِ​ِمۡیَن ِ​ِباۡل ِ​ِقۡس ِ​ِط ُشَہَد‬ ‫ٓاَء ِلِّٰل ِ​ِہ َ​َوَلَۡوۡ َ​َعٰۤلۤی‬ ُ‫َاَۡنۡ ُ​ُف ِ​ِس ُ​ُک ۡ​ۡم َاَ ِ​ِو اۡلَۡوَاِل ََِدۡیِۡن َ​َواۡلَۡاَۡق ۡ َ​َرِبۡی ۡ َ​َن� ِ​ِا ۡ​ۡن �َّیَ ُ​ُک ۡ​ۡن َ​َغ ِ​ِن �ً​ًّیا َاَ ۡ​ۡو َ​َف ِ​ِقۡی ۡ ً​ًرا َ​َفال ٰ�ّٰلُہ‬ ِ ُ ُ َ َۤۡ ُ َ َ ۡ ِ َ� َ َ َ ‫َا ۡ​ۡوٰلٰی ِ​ِب ِ​ِہ َ​َما� َفَلَا َتَّت ِ​ِب ُ​ُعوا اۡل َ​َہ ۤ​ٰۤوی َا ۡ​ۡن َت ۡ​ۡع ِ​ِدُلۡوۡا� َ​َو ِ​ِا ۡ​ۡن َتۡلۤٗو� ا َا ۡ​ۡو ُت ۡ​ۡعِرُِضۡوۡا‬ ٰ ۡ َ ُ َ َ َ َ � َ� َ ‫اَن ِ​ِب َ​َما َت ۡ​ۡع َ​َمُلۡوۡ َ​َن َخ ِ​ِبۡی ً​ًرا‬ ‫َف ِ​ِاَّن الّٰلَہ َک‬

“O ye who believe! be strict in observing justice, and be witnesses for Allah, even though it be against yourselves or against parents and kindred. Whether he be rich or poor, Allah is more regardful of them both than you are. Therefore, follow not low desires so that you may be able to act equitably. And if you conceal the truth or evade it, then remember that Allah is well aware of what you do.”

Being witnesses for Allah means that one should bear witness truly for the sake of God and in strict accordance with His injunctions.

Bearing witness to the existence of Allah the Almighty and bearing witness to injustices in the world may seem like two

is very difficult to bring them together and keep them consolidated. Only Allah the Almighty can cause their state to change.

A recent example of irreligiousness is the sermon of a priest who was saying publicly that God has given beauty so that people can see and admire it. Therefore, the girls must bare their thighs while dancing in the churches. He further stated that the teaching of Jesus had been corrupted and changed form by falling into the hands of ignorant Jews and Orientalists. He added that as compared to them, the teachings of the people of Rome and Greece were quite right, as they were fond of ‘natural beauty’, which they expressed in their paintings and statues. Their bare dances are not for fun, but to make the eyes take full advantage of the beauty, and hence the words of these priests are: “Back to Paganism.” That is, turn back to paganism and benefit from its true spirit.

Polygamy The women of Europe and America are generally opposed to polygamy, that is, a man should not have more than one wife.

When one discusses this matter with them, their first response is that a woman should also be allowed to have more than one husband. They do not easily understand the fact that, naturally, it is difficult for a woman to practice [polygamy] and moreover, society’s structure cannot stand on it. […]

– Muhammad Din, America.

matters that are poles apart. One might even claim they have no link to each other. But Islam not only helps us identify a link but in doing so, allows Muslims the room to be of service to humankind and the universe because of their belief in God. A firm and sincere belief in Allah the Almighty would mean understanding His Existence. By improving one’s standards of worship and understanding of Islam through the Holy Quran, a believer comes to realise the importance and attention Islam gives to the rights of mankind and the incredible responsibility Muslims are assigned with to always be on the side of justice.

In an address to the members of the Ahmadiyya Muslim Community, Hazrat Khalifatul Masih IIra stated: “In truth, all prophets guided their people towards a certain way of thinking based on the needs of their time and circumstances. Accordingly, the Promised Messiahas also instilled hope in the people of the world. By hope, I do not mean a sense of easiness that makes a person free of worry, or [hollow] optimism bereft of action, or [empty] supplications marked by helplessness.

Alexandr Popadin | Unsplash

Al Fazl, 8 February 1924 Hazrat Maulvi Abdur Rahim Nayyarra (1883-1948)

Berlin It has been reported from Berlin through mail and telegram that on 20 December [1923], Maulvi Ghulam Farid Sahib reached Germany with his family.

Receiving the news of the illness of his sister and the wife of Maulvi Ghulam Farid

“Rather, I am referring to that hope which arises from knowing that God has indeed endowed human beings with all the subtle strengths, hidden capacities, and inherent faculties necessary to fulfil their primary purpose [in life] – that is, to attain the nearness of God. It was to this end that human beings were created with such phenomenal powers, strengths, and capabilities.” (“The purpose of the advent of the Promised Messiahas, www.alhakam.org)

Conclusion: Khilafat-eAhmadiyya – the beacon of hope On 31 October 2023, the Ahmadiyya Muslim Community launched the #VoicesforPeace campaign under the guidance of Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa to raise awareness about the oppression of the Palestinians and to urge governments and world leaders to end this war and aggression.

As the Promised Messiah’sas Khalifa, Huzooraa has been at the forefront of leading his Jamaat to be the voice of justice and peace.

Through this campaign, Ahmadi Muslims across the world have organised

Sahib, (caused by the inconvenient journey of the ship), Zafar Haq Khan Sahib (BSc) of Wales also reached Berlin from England.

God willing, Abdur Rahim Khan Khalid Sahib and Syed Mahmudullah Shah Sahib, who went to Belgium during the Christmas holidays, are visiting Berlin to meet Maulvi [Ghulam Farid] Sahib.

Friends are requested to pray for the establishment of missions in the Western world and the success of those newly departed missionaries who are the flag Continued on next page >>

events with non-Ahmadi guests, including politicians, academics, and professionals, to raise awareness about the devastating situation in Gaza and the critical need for peace in the world. Ahmadi Muslims have also been using the medium of social media to spread the solutions Islam presents for peace and have also contacted their local leaders and politicians to urge them to support calls for a ceasefire.

Therefore, by documenting what’s happening, by initiating conversations to bring awareness, and by being on the right side of history, as is said, we are fulfilling our rights owed to the Creation of God Almighty. This is why there is always something we can do. We may be politically powerless, but we are powerful with belief and prayer.

Indeed, it is the belief in Allah the Almighty that can inspire and move a believer to go out of his way to be of use and help to mankind so that his God can be pleased with Him. Ultimately, this is the hope that the Promised Messiahas came to spread, and this is the hope we have to emulate today. The hope we have to keep alive today.

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bearers of Ahmadiyyat in the centre of Europe.

I am very close to our dear friend, Maulvi Ghulam Farid Sahib, so I personally congratulate him and pray to Allah the Almighty for his success in every endeavour.

Efforts of Ahmadi students in holidays Abdul Rahim Khan Sahib (Khalid) from Belgium writes: “We spent the last night in great distress and the sea was very turbulent. Syed Mahmudullah Shah Sahib is still unwell.

The first thing we did was to distribute [Ahmadiyya] literature among the travellers in accordance with your instructions. In this way, God gave us a little opportunity to serve the religion [of Islam].”

Malik Muhammad Ismail Sahib, son of the late Dr Elahi Bakhsh Sahib, is temporarily residing in Turkey. During his short stay, he renders service to faith by distributing literature [of Ahmadiyyat] and carrying out individual discourses. He possesses a great desire for tabligh [preaching].

Paris A dear friend, who recently converted to Ahmadiyyat, is engaged in continuing the work initiated by Mufti [Muhammad Sadiq] Sahib. Every week, literature is sent to him from here [i.e., England] and he distributes it in various [literary] societies. In this way, the message of Prophet Ahmadas is being spread in the capital of France, [Paris], and this is surely the True Islam. When we use the term “Ahmadiyyat,” we mean the religion Islam brought by Prophet Muhammadsa of Arabia.

This faith was revived with manifest signs by the Promised Messiahas, the reflection of the Holy Prophetsa. He restored the beauty of True Islam by removing the darkness of superstitions and misconceptions that had placed a veil over Islam’s pure countenance.

London On 23 December [1923], it was the first Saturday of Sulh. On this occasion, the Ahmadi missionary and some other friends gave speeches on “Peace” and “Reconciliation”.

This humble one emphasised that it is futile to look for avenues of peace in the world, as true peace is exclusively found in the servitude of the Promised Messiahas. The world has never truly progressed before without religion, and even now, a desolate house will never be inhabited until the throne of the “Prince of Peace” is firmly established in it.

Interesting discussion Miss Theodor, a saintly lady, was lecturing at a society. She has authored books on “Drama and Holy Chronicles”, and her speech was on the same subject. During the speech, the lecturer stressed that it is essential to adopt different postures of the body in worship.

When I asked [about recitation], she added that reciting pleasantly in worship and shedding tears from the eyes is very helpful in the advancement of spiritual levels.

However, the erudite speaker said that shedding tears is seventh on the list. Then, she also said that there will occur a great

change in the world in [the next] 10 years.

After her lecture, I expressed in a short speech that, “Today’s lecture was rather an explanation of the Islamic worship, [i.e., salat].”

Glimmer of hope For the past two weeks, I have been very concerned. I was deeply saddened and worried that the enemies are all around us and the armies of opponents and apostates are always ready to crush the truth. On the other hand, despite the promise of Allah the Almighty, the time for God’s help seems far away owing to the consequences of our shortcomings. Some nights, I can’t sleep due to these reflections, but on second thoughts, the last week of the year 1923 fills my heart with contentment and the bright sunshine of 1924 shows a glimmer of hope in the darkness prevailing in England. ‫مغوخمرزاہکننمدرںیوشتشی‬ ‫ن‬ � �‫� ی‬ ‫ّرخ�ّیمولص �ایارےم ب� م‬ [“But do not grieve, for in the midst of these anxieties, I envision the joy of meeting the Beloved [God].”]

I have found that Spiritualists on the one hand, and Theosophists, New Thought adherents, etc., on the other, and all those in pursuit of spirituality are more or less seeking a “witness”, “bearer of glad tidings” and a “warner” who will be the healer of the world’s ailments and the divinely appointed leader of mankind.

Promised Messiahas and Christmas This realisation [that people are looking for a divine leader] and that the hopes of religious men are associated with the year 1924, prompted me to announce the arrival of the “Promised Messiah” in London with great vigour. For this purpose, a magazine with the title “Promised Messiah” has been prepared and printed in thousands. On its cover page is a portrait of the Promised Messiahas along with the mosque and the tall minaret. It is as if God’s Messiah is preaching Islam in English from the top of the minaret in London. This magazine will be a monthly and an effort will be made to make this four-page treatise an interesting read, insha-Allah. A copy of this magazine can be obtained from Nazir Talif-o-Isha‘at (1924), [Hazrat Syed Zainul Abideenra], Qadian, by sending a postal ticket of one and a half anna [a unit of currency formerly used in India and Pakistan, equal to 1/16 of a rupee].

We distributed this Christmas gift to scores of people in London on the big day, alhamdulillah summa alhamdulillah.

(Translated by Al Hakam from the original Urdu, published in the 5 and 8 February 1924 issue of Al Fazl)

Press reports on missionary work in America and appreciations The Moslem Sunrise, January, [February, March], 1924

‘Ahmadi missionary preaches faith of Muhammad’ [A news piece by the Chicago Daily Journal stated:] While churches of Chicago are sending men and women and money to the far-away Orient to spread the gospel of Christianity, there is in this city a Moslem missionary, six months from India, seeking converts to the faith of Mohammed.

In an improvised mosque at 4448 Wabash Avenue, each Sunday and Friday morning, Maulvi Muhammad Din, a picturesque man of middle age, with a short black beard tinged with grey, conducts services before a devout gathering of Turks, Africans and a few Americans.

There, in this temple, which was a two-

finely woven, red and yellow drape.

“We have five daily prayers,” Maulvi Din explained to the [Chicago Daily] Journal reporter after the services. “They are Fajr in the morning, Zuhr at about 1 o’clock in the afternoon, Asr at about 4 o’clock, Maghrib at sunset and Isha at bedtime. There are five positions assumed by the Moslem in prayer, and while praying he is forbidden to speak to any one, to look about at random, or move from his place until he has finished.”

Before entering the prayer room to lead his followers in devotion, Maulvi Din performs “wuzu,” which, he explained, consists of washing the hands and face several times to express physical cleanliness in the salat. – Chicago Daily Journal

650 join Islam in Chicago

Andrew Neel | Unsplash

story gray stone residence, and which now is topped with a large green dome and three spires. Maulvi Din, in fluent English colored with a rich oriental accent, performs a mission that to Chicagoans may seem strange in their city.

200 Chicagoans converted Through the efforts of Maulvi Din, (“maulvi” is a title of respect similar to “reverend”), and his predecessor in the Chicago Mosque, Dr MM Sadiq, more than 200 Chicagoans have accepted the doctrine of “One God, one aim, one destiny.” In all the United States there are more than 700 converts for the Ahmadiyya movement in Islam.

The services in the mosque, opening with the sing-song “call to prayer” from the minaret, played upon a phonograph in a corner of the mission “living room,” and concluding with prayers in a second-floor room reserved for that purpose only, are impressive.

Most picturesque of all is the fifteen minute “salat” to Allah, in which the converts, sometimes kneeling, sometimes standing, sometimes touching their foreheads to the floor, are led by Maulvi Din. In short Arabic phrases the missionary, who stands facing cast upon a small brown prayer rug spread beneath a green dome, repeats the words of devotion. His followers, standing shoulder to shoulder at their prayer rugs and also facing cast, drone the words after the leader.

Has five prayers daily On the walls of the prayer room, which at one time might have served as a bedroom when the house was used as a residence, are tacked colorful prayer rugs and a large,

Chicago, 3 November [1923]: The teachings of Mohammed are making great headway in Chicago, according to Maulvi Muhammad Din, newly come to the city as conductor of a south side mosque.

Since his arrival from Punjab, [British] India, last April, the newcomer said, 650 Chicagoans have accepted Islam.

“Christianity on the decline in India,” he told International News Service.

“Christianity is not profound enough for the philosophical Indian mind.”

Appreciations “What a glorious ‘Sunrise’ in the West. The sun of Islam is sending forth his life-giving rays from the zealous Ahmadi missionaries in America, thus fulfilling our Holy Prophet’s[sa] wonderful prophecy. May this sun never set until the whole earth embraces Islam.” – Mahomet Kamel Anderson, Paris, France “The contents of the Moslem Sunrise are undergoing great advancement under your able editing in giving the world-wide readers of its columns something worthwhile their notice and financial support.” – Charles F Sievwright “The more I hear from Maulvi Muhammad Din, the more I am attracted to him; he writes a most interesting letter and he is clearing up many perplexing questions concerning the early history and traditions of the holy faith. I am fortified with facts and will soon be able to fare forth and cause some of these orthodox … ‘to seek the tall timbers,’ as well as being able to answer questions of those interested in faith.” – Brother Shaikh Abdullah Allahdin (Mr JL Mott) to Dr. Sadiq “[The] Moslem Sunrise is a Moslem missionary paper brought out by a body of Indian Moslems at Chicago, USA. We are in receipt of its latest issue in which it is stated that about eighty Americans, men and women, have joined Islam in the month of January, 1923. We thank the movement on the great work it has undertaken to spread Islam in the Western lands.” – Al-Yaqeen of Baghdad (Transcribed and edited by Al Hakam from the original in The Moslem Sunrise, January, [February, March], 1924)

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Friday Sermon Mubarak Mosque, Islamabad, Tilford, UK

12 January 2024 Muhammadsa: The Great Exemplar After reciting the tashahhud, ta‘awwuz and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:

The life of the Holy Prophetsa was being mentioned in relation to the Battle of Uhud.

Further details are as follows: There was no one in closer proximity to the enemy than the Holy Prophetsa and there were 15 individuals who remained steadfastly by his side [during the Battle of Uhud]. Eight were from the Muhajirin, including Hazrat Abu Bakrra, Hazrat Umarra, Hazrat Talhara, Hazrat Zubairra, Hazrat ‘Abd-ur-Rahman bin ‘Aufra, Hazrat Sa’d bin Abi Waqqasra and Hazrat Abu ‘Ubaidah bin Jarrahra. Seven were from the Ansar, including Hazrat Khubab bin Munzirra, Abu Dujanara, Asim bin Thabitra, Harith bin Simara, Sahl bin Hunayfra and Sa’d bin Mu’adhra. Some are of the opinion that it was Sa’d bin ‘Ubadahra and that Muhammad bin Maslamahra was among them as well.

Others have said that 30 individuals remained steadfast by the Holy Prophet’ssa side and all of them said: “May my face remain in front of the countenance of the Holy Prophetsa and may my body remain in front of the Holy Prophetsa. May he remain protected and may my life be sacrificed for his sake.” (Subul al-Huda wa al-Rashad, Vol. 4, Dar al-Kutub al-Ilmiyyah, Beirut, pp.

196-197) In one narration, it is recorded that Talha bin Ubaidullahra and 11 other individuals remained alongside the Holy Prophetsa.

In another narration, it is recorded that when the idolaters had encircled the Holy Prophetsa, he was surrounded by seven Ansari companions and one Quraishi Companion. In another narration, it is recorded that the Holy Prophetsa remained alone, along with 9 other individuals; seven from the Ansar, two from the Quraish and the Holy Prophetsa was the tenth. (Subul alHuda wa al-Rashad, Vol. 4, Dar al-Kutub alIlmiyyah, Beirut, pp. 202-203) The number of Companions who remained steadfastly by the Holy Prophetsa, varies across different narrations. A note provided by the Research Cell states that 30 [Companions] are mentioned.

One explanation for this may be that the number of Companions [alongside the Holy Prophetsa] was constantly changing at the time. The individual who saw 15, mentioned 15 and others stated the amount they observed. The Companions must have come and gone from where the Holy Prophetsa was, which might have caused the difference in number. Nevertheless, this seems correct because as highlighted in certain details – which have been mentioned in the previous sermons – the Companions would surround the Holy Prophetsa, but the enemy’s attacks would break the circle and consequently, they would disperse and then regroup. In any case, the fact is that the Companions continuously displayed their steadfastness and none of them feared death in the slightest. It is also mentioned that on the day of the Battle of Uhud, the Holy Prophetsa took an oath from the Companions to sacrifice their lives. When the Muslims seemingly suffered defeat, they remained steadfast and started protecting the Holy Prophetsa with their lives, so much so that some of them were martyred. On that day, eight individuals pledged allegiance at the blessed hands of the Holy Prophetsa to be ready to sacrifice their lives. The names of those fortunate individuals, who took this oath, are stated as follows: Hazrat Abu Bakrra, Hazrat Umarra, Hazrat Alira, Hazrat Talhahra, Hazrat Zubairra, Hazrat Sa’dra, Hazrat Sahl bin Hunaifra, Hazrat Abu Dujanahra, Hazrat Harith bin Simmahra, Hazrat Khubab bin Mundhirra, and Hazrat Asim bin Thabitra.

None of these Companions were martyred [in the battle]. (Isabah, Part 3, p. 431, Dar al-Kutub al-Ilmiyyah, Beirut, 1995; Subul al-Huda wa al-Rashad, Vol. 4, Dar al-Kutub al-Ilmiyyah, Beirut, pp. 198) It is written in Allama Zimakhshari’s book Khasais-e-Ashra that on the day of the Battle of Uhud, Hazrat Zubairra steadfastly stayed beside the Holy Prophetsa, and at that moment he pledged his allegiance to

the Holy Prophetsa until his death. Meaning he promised that he would give his life to protect him, but he would not leave the Holy Prophetsa. (Sirat al-Halabiyyah, Vol. 2, Dar al-Kutub al-Ilmiyyah, Beirut, p. 321) Regarding the steadfastness and devotion of the Companions, Hazrat Mirza Bashir Ahmadra writes in his book The Life and Character of the Seal of the Prophetssa that: “The feats of valour that were displayed by the Companions who had gathered around the Holy Prophetsa were such that history is unable to present the like thereof.

These people would revolve around the Holy Prophetsa like moths around a flame and continuously put their lives at stake for the Holy Prophetsa. The Companions would take every blow upon themselves and along with protecting the Holy Prophetsa they would continue to strike the enemy.” (The Life and Character of the Seal of Prophetssa, Vol. 2, pp. 337-338) He further writes: “But how long could these few devotees withstand this grand flood, which was ravaging forward moment by moment from all fronts with its horrific waves. The Muslims would sway from side to side with every wave of every attack waged by the enemy, but as soon as its force would somewhat subside, these helpless Muslims would continue fighting and close in around their beloved Mastersa. At times, the force of the attack would be so perilous that the Holy Prophetsa would practically be left standing alone. There was one occasion when only twelve men were left standing around the Holy Prophetsa, and there was even a time when only two people were left standing by the Holy Prophetsa. Among these devotees the names of Hazrat Abu Bakrra, Alira, Talhahra, Zubairra, Sa‘d bin Waqqasra, Abu Dujanah Ansarira, Sa‘d bin Mu‘adhra and Talhah Ansarira have been especially recorded.” (The Life and Character of the Seal of Prophetssa, Vol. 2, p. 338)

From this reference, the number of Companions around the Holy Prophetsa which has been cited in different references, is resolved. As I have said, because of the attacks, they were sometimes less and sometimes more [Companions].

The Promised Messiahas explains while answering an allegation levelled by Christians against the Holy Prophetsa, when they alleged that he permitted lying or saying something false: “A sublime example of the teaching of our lord and master, the Honourable Holy Prophetsa, is established here and it is that the same tawriyah of which your Yasu‘ availed himself throughout his entire life as if mother’s milk – had been admonished by the Holy Prophet, peace and blessings of Allah be upon him, to avoid as far as possible.”

The lexical translation of tawriyah is to say one thing while something else is in the heart; in other words, to say something which has double meanings. While elucidating this, the Promised Messiahas further explained the word tawriyah. I have already stated the lexical definition. The Promised Messiahas further explains that: “During a time of disorder, to hide a matter out of fear, or with the intention of hiding a secret as per the dictates of wisdom, it should be stated with such examples and in such a manner, that an intelligent person understands it, and a foolish person does not understand it.”

Meaning, to wisely speak in such a way that it isn’t lying, but despite its diverse meanings, an intelligent person understands the actual fact of the matter, and an unintelligent person does not understand it; rather, his attention gets diverted elsewhere. But the Promised Messiahas states that it is proven from the ahadith that this is against the highest level of righteousness. The Promised Messiahas has extensively explained this. Thus, it can never be proven about the Holy Prophetsa

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[that he lied]. This is a summary of what the Promised Messiahas states, that according to the Christians, the person who they call god is in such a state that he twists his words at the smallest matters. Nonetheless, while explaining this, the Promised Messiahas states: “[It] had been admonished by the Holy Prophet, peace and blessings of Allah be upon him, to avoid as far as possible, so that the purport of a statement should not resemble a lie even in its outward form.

But what can I say and what can I write about your Yasu’ who could not uphold such assiduity in truthfulness? A person who lays claim to Divinity should have come into the world like a roaring lion, instead of adopting tawriyah during his entire life and making all his statements in a manner akin to lies, thereby proving that he is not among the perfect personages who announce themselves in the face of their enemies, showing no concern for death.

They trust God fully (the person who you call god lived his entire life committing tawriyah) and never exhibit cowardice at any stage (i.e., those who trust Allah – or the one whom they claim is god – in fact, not even the prophets of God do this). I am verily reduced to tears when I imagine how I would respond if someone were to object to the timid state and use of tawriyah—which is a form of falsehood—of such a weakhearted Yasu‘. When I envision Sayyidul-Mursalinsa [the Chief of the Messengers] while being all by himself during the Battle of Uhud, and proclaiming, in the face of drawn swords, that I am Muhammadsa, I am the Prophet of God, I am the son of Abdul Muttalib, and on the other hand, I envision your Yasu‘ while trembling, admonishing his disciples not to tell anyone that he is Jesus the Christ— which ran contrary to reality even though this statement would not have led anyone to kill him—I am drowned in an ocean of bewilderment and ask: ‘O my God! Even this person is called a Prophet when such is his standard of courage in the path of God?’” (Taken from Nurul Quran Number 2, Ruhani Khazain, Vol. 9, pp. 405-407; Urdu Da’irah Ma’arif, Vol. 9, p. 737, under word Tawriyah) The expression of astonishment by the Promised Messiahas for [the Biblical account of] Jesusas was in the form of a counter-accusative answer. It was not the case that the Promised Messiahas rejected the prophethood of Jesusas. The Promised Messiahas did not reject that Jesus was a prophet, rather, he highlighted the condition of the Prophet they present in their own scripture and consider him to be the son of God. They then try to accuse the Holy Prophetsa saying that he permitted lying or acting with cowardice.

Ibn Ishaq writes that when the disbelievers had surrounded the Holy Prophetsa, he said:

َْ َ ْ ‫َ​َم ْ​ْن َ​َر ُ​ُج ٌ​ٌل َيَْش ِ​ِر ْ​ْي َلَ​َنا َنْف َ​َس ٗ​ٗه‬

“Who will give up themselves for my sake?” Ziyad bin Sakan stood up with five Ansari Companions (according to some narrations, he was Amarah bin Yazid bin Sakan) and showing great courage, one by one they laid down their lives. This continued until only Ziyad (or Amarah) remained and he too sustained multiple injuries. Subsequently, a contingent of Muslims returned and repelled the idolaters

away from the Holy Prophetsa. After this, the Holy Prophetsa said, “Bring Ziyad bin Sakan to me”. He was brought to the Holy Prophetsa in a state where he was breathing his last.

The Holy Prophetsa said to bring him close to him and the Companions did so. The Holy Prophetsa moved his feet towards him and so he put his head on the blessed feet of the Holy Prophetsa. When Hazrat Ziyadra passed away, his cheek was resting on the blessed feet of the Holy Prophetsa. He sustained 14 wounds on his body.” (Subul al-Huda wa alRashad, Vol. 4, Dar al-Kutub al-Ilmiyyah, Beirut, p. 203) Hazrat Mirza Bashir Ahmadra states: “On one occasion, when an extraordinary wave of an attack by the Quraish arose, the Holy Prophetsa said, ‘At this time, who offers to sacrifice his life in the cause of Allah?’ This voice happened to reach the ears of an Ansari, who along with six other Companions from among the Ansar, advanced, and each and every one of them gave their lives, fighting around the perimeter of the Holy Prophetsa. The head of this party was Ziyad bin Sakanra.

After this attack, the Holy Prophetsa ordered that Ziyadra be brought to him (i.e., when the attack from the disbelievers reduced in intensity and the other Companions regrouped making that area a little less crowded, the Holy Prophetsa ordered for Ziyadra to be brought to him (Ziyad was lying on the floor wounded). The people brought him and presented him before the Holy Prophetsa. At the time, there was still some life left in Ziyadra, but he was in his last breaths. In this condition, he raised his head with immense effort and placed his face upon the footsteps of the Holy Prophetsa, and it was in this very state that he gave up his life.” (The Life and Character of the Seal of Prophetssa, Vol. 2, pp. 338-339) Regarding the martyrdom of Hazrat Mus’ab bin Umairra it is written that Hazrat Mus’ab bin Umairra was fighting in front of the Holy Prophetsa and was martyred whilst fighting by Ibn Qum’ah. (Sirat Ibn Hisham, Dar al-Kutub al-Ilmiyyah, Beirut, 2001, p.

529) It is mentioned in accounts of history that in the Battle of Uhud, Hazrat Mus’ab bin Umairra was the flag-bearer and carried out his responsibilities with great diligence.

On the day of the Battle of Uhud, Hazrat Mus’ab bin Umairra had the flag in his hand when Ibn Qum’ah, who was mounted on a horse, attacked him as a result of which his right arm, which held the flag, was severed.

Upon this, he held the flag with his left hand. Ibn Qum’ah attacked him again and severed his left hand as well. Subsequently, he pressed the Muslim flag against his chest.

Ibn Qum’ah attacked for a third time and inflicted a fatal blow to Hazrat Mus’ab’sra chest with his spear. The spear broke and Hazrat Mus’abra fell to the ground. After this two men from the Banu Abd al-Dar, Suwait bin Sa’d bin Harmalah and Abu Rum bin Umair moved towards the flag and Abu Rum bin Umair picked up the flag. It remained in his possession up until the Muslims returned back to Medina. (AlTaqbaqat al-Kubra, Vol. 3, Dar al-Kutub alIlmiyyah, Beirut, p. 89) This has been mentioned in one book of history, however in some other narrations it is mentioned that the Holy Prophetsa gave the flag to Hazrat Alira.

Whilst mentioning this incident, Hazrat

Mirza Bashir Ahmadra writes: “The army of the Quraish had pretty much surrounded them from all four fronts and continued to crush the Muslims moment by moment through repeated attacks. Yet, even after all this, the Muslims probably would may well have regained themselves shortly thereafter, but the outrage was that a bold warrior from among the Quraish named ‘Abdullah bin Qum’ah attacked Mus‘ab bin ‘Umairra, the flag-bearer of the Muslims and severed his right hand with the blow of his sword. Mus‘abra immediately clutched the flag with his other hand and advanced to confront Ibn Qum’ah, but in his second blow, the other hand was severed as well. Upon this, Mus‘abra joined both of his severed hands together in an endeavour to keep the Islamic flag from falling, and held it to his chest, upon which Ibn Qum’ah struck him a third time, and this time Mus‘ab was martyred and fell to the ground. As far as the flag was concerned, another Muslim immediately advanced and took hold of it, but since the size and figure of Mus‘ab resembled the Holy Prophetsa, Ibn Qum’ah thought that he had slain the Holy Prophetsa.

It is also probable that this scheme of his was merely guided by motives of mischief and deceit. In any case, when Mus‘abra was martyred and fell, Ibn Qum’ah exclaimed that he had slain Muhammad [sa]. At this news, the Muslims lost whatever composure was left in them and their force was scattered completely.” (The Life and Character of the Seal of Prophetssa, Vol. 2, p. 334) As I have already mentioned, the momentary lapse in the concentration of the Muslims transformed the victory of the Muslim army into a temporary defeat.

However, in the history of warfare, the Holy Prophetsa is considered the greatest commander and expert in making wise and decisive orders. He kept a keen eye on the ever-changing situations in battle. He was able to protect his dispersed, weaker army in the face of an army four times its size, thereby preventing the enemy from fulfilling its evil intentions of completely crushing the Muslim army.

After the martyrdom of Hazrat Mus’ab bin Umairra, the Holy Prophetsa gave the Muslim flag to Hazrat Alira. He took the flag in his hand and stood against the enemy, imbued with the desire for victory.

His sword continued to strike one after the other, causing the Muslim army to recover its resolve.

Hazrat Alira gathered with a small group of the Muslim army around the Holy Prophetsa and fought until they found a path out of the siege of the idolaters. Thus, under the leadership of the Holy Prophetsa, this small band found a way out and made their way to the dispersed Muslim army, which was losing its resolve after hearing the news that the Holy Prophetsa had been martyred.

As a result, the disbelievers of Makkah began to launch continuous attacks against the Muslim army to render their escape unsuccessful. However, the Holy Prophet’ssa strategy of retreating was so successful that this handful of people were able to stand shoulder-to-shoulder in a semicircle, and whilst crushing all the attacks of the enemy, were allowing themselves to slip towards the valley. The enemy tried its utmost to surround them, but the Holy Prophetsa defeated the swarms of their assaults and made a path forward. (Ghazwat-o-Saraya,

Faridiyya Printing Press, Sahiwal, pp. 199201) There is also mention of a state of sleep and slumber that overcame the companions as they fought during the Battle of Uhud. Allah Almighty brought about circumstances that caused them to slumber.

The details of this are such that Hazrat Zubair bin al-Awwamra narrates, “When the tides turned during the Battle of Uhud, I found myself close to the Holy Prophetsa.

When we were all confused and afraid, a sort of sleep-like state descended upon us.

The conditions were such that it seemed as though we were overtaken by slumber.

Hence, there was not a single one of us whose chin was not on their chest.” That is to say, their heads were falling down due to the state of slumber. He continues, “By Allah, it seemed to me as if I were hearing the voice of Mu’attib bin Qushair Ansari in a dream.

He was saying, ‘If we had the authority to make a decision, we would never be killed here in this manner.’ (Mu’attib bin Qushair Ansari was a companion who participated in the Bai’at Aqabah, the Battle of Badr and the Battle of Uhud.) I remembered these words of his whilst in this state of seeing him in the dream, when Allah the Almighty revealed in relation to this incident:

ُ ۡ ً َ َ ٰ ۡ َ� ً َ ُ� ً َ َ َ � َ ۡ ۡ َ � ۡ ُ ۡ َ َ َ َ ۡ َ َ� ُ ‫اًسا َّیۡغٰشی َطٓاِئَِفًۃ �ِ​ِّمۡنُک ۡ​ۡم‬ ‫ُثَّم َاۡنَزَل َعَلۡیُکۡم ِ​ِّم ۢ​ۢۡن َبۡع ِ​ِد اۡلَغ ِ​ِّم َاَمَنًۃ ُّنَع‬ َ� َ � َ ۡ َ ۡ َ ‫َ َ َ ٌ َ ۡ َ َ �َ ۡ ُ ۡ َ ۡ ُ ُ ُ ۡ َ ُ �ُ ۡوۡ َ​َن ِبال ٰ�ّٰل‬ ‫ۙ َوَطٓاِئَِفٌۃ َقۡد َاَہَّمۡتُہۡمَاۡنُفُسُہۡم َیُظُّن ِ ِ​ِہ َغۡیَر اۡلَح ِ​ِّق َظَّن‬ ۡ َ‫اِہ ِ​ِل �َ​َّی ِ​ِۃ� َیَُقُۡوُۡلُۡوۡ َ​َن َ​َہ ۡ​ۡل َّل�َ َ​َنا ِ​ِم َ​َن اۡلَۡاَ ۡ​ۡمِر ِ​ِم ۡ​ۡن َ​َش ۡ​ۡی ٍ​ٍء� ُ​ُق ۡ​ۡل ِ​ِا �َ​َّن اۡلَۡاَ ۡ​ۡمَر‬ ِ ‫اۡل َ​َج‬ ِ �ٰ َ� ُ ‫ُکَّل ٗ​ٗہ ِلِّٰل ِ​ِہ‬

‘Then, after the sorrow, He sent down peace on you—a slumber that overcame a party of you, while the other party was anxious concerning their own selves, thinking wrongly of Allah like unto the thought of ignorance. They said, ‘Is there for us any part in the government of affairs?’

Say, ‘All government belongs to Allah.’ (The Holy Quran, 3:155) Hazrat Ka’b bin Amr Ansarira relates, “On one occasion, on the day of the Battle of Uhud, I was among 14 of my people besides the Holy Prophetsa. Thereupon, we were overtaken by a state of slumber, which served as a source of peace (i.e., it was a slumber that brought comfort). Despite being in a state of battle, it was such a slumber which was granting us tranquillity. There was not a single one of us whose snoring could not be heard.” He continues, “I saw that Bishr bin Bara’ bin Ma’rur’s sword was slipping from his hand, without him even realising it. In the meantime, the idolaters were launching attacks against us.” (Al-Sirah al-Halabiyyah, Vol. 2, Dar al-Kutub al-Ilmiyyah, Beirut, p.

310; Usd al-Ghabah, Vol. 5, Dar al-Kutub alIlmiyyah, Beirut, p. 216) Hazrat Khalifatul Masih IVrh has written the commentary of this verse and stated: “It is possible that he felt as if the sword had fallen because at the time, they were overcome by a state of slumber and the weapons which they were firmly holding would have become loosened in their grip, causing the weapons to fall. In any case, the word ‘nu‘as’ has been used and in light of the various aspects of the meanings of the word ‘amanatan nu‘as’ the translation can be summarised as: ‘Then after the sorrow, He sent down peace on you – a form sleep or a state of slumber which granted peace or granted you a state of peace the impact of which had an element of sleep or included sleep.’ The meaning of ‘amanatan nu‘as’

AL HAKAM | Friday 9 February 2024 is also a temporary state in which one is overcome by slumber and the head falls forward. However, the word ‘nu‘as’ that has been used here does not refer to this type of slumber, rather it is a state in between being wakefulness and sleep. Prior to falling asleep, one enters an intermediary stage of sleep whereby one’s entire body becomes relaxed and this in itself brings about a state of peace. If this state of relaxation continues, then it leads to a state of sleep. In such a state even if one is walking, they will not fall; in fact, they will feel a sudden jolt before falling and they would know the state they were in. However, if they enter a state of sleep, then they have no control over their body.

Nonetheless, it is possible that Bishr bin Barara may have also been overcome by a state of deep sleep, but despite it being a state of war, it was nonetheless a state of peace, and in such a state one can also fall. Thus, even if this is deemed to be the case, then the grip of his hand would have loosened, causing the sword to fall. However, this is such a state that one immediately realises that they are about to enter a state of deep sleep and a person suddenly jolts and wakes up. Hence, Allah the Almighty states that He granted them a state of peace, that was similar to a state of slumber but not as deep as the state of sleep, whereby one has no control over their body. This granted them a feeling of peace without rendering them completely inactive.”

Similarly, in a hadith of Sahih al-Bukhari, Abu Talhara states that right in the midst of the Battle of Uhud, they were overcome by a state of slumber. This state of slumber is one which has already been mentioned previously. Hazrat Talhara states that the sword would be on the verge of falling and then he would take hold of it again. Thus, this hadith shows that it was not such a state of sleep whereby things would fall from their hands or they fell whilst walking. It was a tranquil state but yet they still had control over their bodies. [The weapons] would be on the verge of falling but they would take hold of it again. This state of slumber did not just appear for a sudden moment, rather it was a state which continued to overcome them for a while.

There is a narration in Tirmidhi (Abwab at-Tafsir) from Hazrat Abu Talhara who states, “On the day of Uhud, I looked up and saw that everyone was being taken over by a state of slumber and was lowering down behind their shields.” Owing to staying awake or extreme fatigue, the companions were in a very bad state and by being overtaken by this state, Allah the Almighty was granting them a state of comfort and peace. He further narrates that this did not happen to just one tired soldier, in fact all the Companions who were engaged in fighting along with the Holy Prophetsa against the enemy were suddenly overcome by this state as if it descended from the heavens and covered over all of them. At the time, they were desperately in need of a state of peace and for the opportunity to refresh themselves and this was not a time to sleep. In such circumstances where one is extremely fatigued, they can be overcome by such a state. In any case, for an entire group of people to be taken over by a state of slumber at once and that too at a time when a battle is ongoing and there is a great risk from the enemy, is indeed a miracle and not just a mere coincidence. This can happen

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to an individual but this, however, was not a mere coincidence; rather it was a miracle and a special form of peace was granted to them at the time by Allah the Almighty.

(Taken from Darsul Quran, 6 Ramadan, 17 February 1994) Allamah Abdur Razzaq has narrated from Zuhri that on the day of Uhud, the Holy Prophetsa was attacked 70 times with the sword but Allah the Almighty saved him from every attack.

Ibn Hajar al-Asqalani states that it is possible that Zuhri has literally taken it to be 70 [attacks] or is referring to this to indicate a large number by this. (Subul al-Huda wa al-Rashad, Vol. 4, Dar al-Kutub al-Ilmiyyah, Beirut, p. 198) The Promised Messiahas states: “In battle, those who were with the Holy Prophet, peace and blessings of Allah be upon him, were considered to be the bravest. For the Holy Prophetsa would be in the most dangerous place. Holy is Allah!

How impressive! In Uhud, he was showered with swords, and such carnage ensued that the Companions found it difficult to bear, but this valiant warrior stood firm like a rock and went on fighting. No blame lies on the companions, for Allah the Exalted forgave them. The underlying secret in this incident was to exhibit the bravery of the Messenger of Allah, peace and blessings of Allah be upon him.”

The Promised Messiahas states: “On one occasion, he was struck by swords repeatedly, but he would firmly proclaim that he was Muhammad, the Messenger of Allah. It is said that the Holy Prophetsa sustained seventy wounds to his forehead. They were light wounds nonetheless, but this displays his exalted character.” (Malfuzat [English], Vol. 1, p.

130) Abu ‘Amir relates the incident of the Holy Prophetsa falling in a ditch. The narration is as follows, Abu Amir Fasiq dug a number of graves on the battlefield of Uhud, so that the Muslims would fall into them without realising them there and thus get injured. The Holy Prophetsa also fell into one of them not realising it was there. The Holy Prophetsa fell unconscious and injured both his knees. Hazrat Alira quickly ran to him and took hold of him and Hazrat Talha bin Ubaidullah lifted him up and helped him out.

The wretched Ibn Qum’ah was the reason for the Holy Prophetsa falling as he attacked the Holy Prophetsa and struck him with his sword. The sword struck the Holy Prophet’ssa neck. Although the sword itself did not impact him, however the force of the blow caused his blessed neck such a jolt that he experienced discomfort in his neck after that for a month or more. At the same time, he started hurling stones at the Holy Prophetsa one of which struck him in the back. Utbah bin Abi Waqqas, brother of Sa’d bin Abi Waqqas also threw a stone at the Holy Prophetsa which struck him in the mouth, breaking his bottom fourth, or the tooth between the front and canine teeth.

Similarly, his bottom lip was also split open.

Imam Ibn Hajr Asqalani states that a piece of his tooth broke off, rather than the entire tooth breaking from the root. When Sa’d bin Abi Waqqas, Utbah’s brother learned that it was his brother who attacked the Holy Prophetsa, he entered the [enemy] army looking for him with revenge on his mind.

He himself says, “There is perhaps nothing I coveted more in the world than to kill him.”

However, Utbah dodged him and got away.

[Sa’d] returned once more looking for him but every time he would evade him. When he was about to go a third time the Holy Prophetsa said to Hazrat Sa’dra, “O servant of God, do you intend to give your life?” Hazrat Sa’dra says that in this way, the Holy Prophetsa was stopping him and so he did not go. The Holy Prophetsa made the following prayer against Utbah bin Abi Waqqas:

َ َ َ �ٰ َ ْ َ �ٰ ‫َالّٰل ُ​ُه �َّم َلَا َيَ ُ​ُحْوْ ُ​ُل َ​َعَل ْ​ْي ِ​ِه اْل َ​َحْوْ ُ​ُل َ​َحّٰتى َيَ ُ​ُمْوَْت َكاِف ًًِرا‬

“O Allah, do not let another year pass before he dies in the state of being a disbeliever.” Allah the Almighty accepted his prayer, as on the very same day, Hazrat Hatib bin Abi Balta’hra killed him. Hazrat Hatibra says, “When I saw the depraved audacity of Utbah bin Abi Waqqas, I immediately asked the Holy Prophetsa where Utbah was.

The Holy Prophetsa pointed out to me the direction he had gone. I immediately went after him until I finally found him. I swiftly struck him with my sword, severing his neck and dropping his head at a distance. I took possession of his sword and horse and took them to the Holy Prophetsa. Upon hearing this news, the Holy Prophetsa said twice:

َ ْ �ٰ َ ْ �ٰ ‫َ​َر ِ​ِضَیَ الّٰل ُ​ُہ َ​َعْنَک۔ َ​َر ِ​ِضَیَ الّٰل ُ​ُہ َ​َعْنَک‬

‘Allah is pleased with you; Allah is pleased with you.’”

In this attack, the helmet which the Holy Prophetsa was wearing also broke, and due to the constant attacks from the enemy, the Holy Prophetsa sustained injuries to his face and cuts on his skin. One of the people who attacked the blessed face of the Holy Prophetsa was Abdullah bin Shahab Zuhri, who later accepted Islam. (Sirah al-Halabiyyah, Vol. 2, Dar al-Kutub alIlmiyyah, Beirut, p. 317; Fath al-Bari, Vol. 7, Hadith 4070, Qadimi Kutub Khanah, Karachi, p. 464) These details are ongoing and will be mentioned in the future, God willing.

At this time, I wish to make mention of a few deceased members. The first mention is of respected Abu Hilmy Muhammad Ukashah Sahib of Palestine. Sharif Odeh Sahib writes about him, “A few days ago, our Ahmadi brother in Gaza, Muhammad Ukasha Sahib was brutally martyred. His body was found some distance away from his home.”

ۤ َ� �ٰ َ� ‫ٰر ِ​ِج ُ​ُعۡوۡ َ​َن‬ ٰ ‫ِاَل َ ۡ​ۡی ِ​ِہ‬ ِ ‫َو ِ​ِاَّنۤا‬ َِ ‫ِلِّٰلِہ‬ ‫ِ​ِاَّنا‬

[Surely, to Allah we belong and to Him shall we return.]

The deceased was a sincere Ahmadi.

He was 75 years old. He migrated from his village to the Gazan city of Jabalia where he lived in a refugee camp. He has seven sons, five daughters, and 35 grandchildren.

One of his grandsons says that they had not been able to contact him for several weeks.

During the temporary pause in fighting, he went looking for him but did not find him at his home. His body was found a hundred metres from his home amongst the dead bodies. He had been shot in the head and martyred.

An Ahmadi in Gaza named Yasir Shaheen Sahib says, “Ten years ago, the deceased had a satellite dish installed and asked me to help him find the MTA channel. At that time, I learned about Ahmadiyyat through him. Some time later

he provided me with further details about the Jamaat and sent me some books. Then for a period of time we would continue to have debates. I then offered the istikharah prayer after which my wife and I pledged allegiance. Muhammad Ukashah Sahib was very pleased with the fact that I pledged allegiance. Thereafter, our relationship only became stronger. He would relate to me the commentary of Quranic verses for hours and hours. He would read out excerpts from Tafsir-e-Kabir for me and explain concepts such as abrogation to me. His manner of speaking was very likeable. He had been writing a book for quite some time and he would call me to listen to his book in order to improve it and bring up various matters for discussion. His intention was to expand his home to include a library in which he could have photocopies of the Jamaat’s literature, however, his family was cruel to him on account of him being an Ahmadi and so he was unable to fulfil this wish of his. It was through him that I became acquainted with the Jamaat in Gaza. We would all visit him in his sitting room. In his final years, due to ill health, he often remained in his home as it was difficult for him to move about.”

Another Ahmadi from Gaza says, “The deceased was tall, slender, and had a white beard. The impact of his piety and virtue could immediately be felt by anyone he spoke with. He would always be engaged in the remembrance of God and reading the Jamaat’s literature. It was his great desire for the Jamaat to have a mosque near his home. During the war in 2014, he penned an article in which he said that the day was near when graves would be bombarded and their headstones would become scattered.

This was exactly what happened. Despite being embroiled in difficulties, he always met everyone with a smile. He was very generous and intelligent as well. He was able to read what the other was thinking rather quickly.

Doctor Yousaf Sahib says, “Brother Hilmy was very sincere and was a true Ahmadi. Even before he became an Ahmadi, his mentality and dealings were like those of an Ahmadi. Hence, as soon as he learned about the Jamaat he pledged allegiance. After pledging allegiance, he would speak to scholars and other locals about Ahmadiyyat, due to which he faced a great deal of opposition and difficulties from his family. In his last days, he would walk with his crutches and be the first to arrive for the Friday prayer or any other meeting, despite experiencing great difficulty and danger along the way due to the opponents.

He offered his financial contributions before others did, despite not having much. His desire was for the Jamaat and its beliefs to be spread throughout the world because they present the solution to all of humanity’s problems. He intended to give his house and a portion of his land to the Jamaat so that a mosque and the Jamaat’s headquarters could be built there; however his opposing relatives stopped this from happening.

May Allah the Almighty elevate his station and make his children the recipients of his prayers. May his children and relatives understand Ahmadiyyat, the true Islam and witness peace and security. May Allah the Almighty bring about peace in their region, stop the oppressors and eliminate them.

Israel is also starting a military operation on its border with Lebanon to

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combat Hezbollah, which will result in the conditions only worsening. Similarly, the USA and Britain have started a military operation against the Houthi tribe of Yemen.

All of these things are only expanding the war further. Now, many commentators have said that a world war seems to be drawing near. There is a great need for prayers. May Allah the Almighty grant understanding and wisdom to humanity.

I will mention another deceased member, Amatul Nasir Zafar Sahiba, wife of Haidar Ali Zafar Sahib, a missionary serving in Germany. She passed away a few days ago.

ۤ َ� �ٰ َ� ‫ٰر ِ​ِج ُ​ُعۡوۡ َ​َن‬ ٰ ‫ِاَل َ ۡ​ۡی ِ​ِہ‬ ِ ‫َو ِ​ِاَّنۤا‬ َِ ‫ِلِّٰلِہ‬ ‫ِ​ِاَّنا‬

[Surely, to Allah we belong and to Him shall we return.]

By the grace of Allah, she was a musiah.

Apart from her husband, she is survived by her son and two daughters. Her maternal grandfather, Chaudhry Aminullah Sahibra was a companion of the Promised Messiahas. Haidar Ali Zafar Sahib writes, “I am a missionary and served in the field in different times. She lived apart from me for approximately 12 years but never once complained to me about it. Once, when something did arise and troubled her, I asked her why she didn’t tell me earlier. In response, she said that she did not want to cause me any disturbance whilst serving in the field.” In Frankfurt, she also served as the local president [of Lajna Imaillah] for the Baitus Subooh jamaat. During the year in which the Khilafat Jubilee took place, she served as president [of Lajna Imaillah] of Frankfurt. She was very regular in offering prayers and fasting. She offered Tahajjud [pre-dawn voluntary prayers] and regularly recited the Holy Quran. She was very charitable and caring and would fulfil her financial contributions on time. May Allah the Almighty grant her His mercy and forgiveness.

The next mention is of Nasim Akhtar Sahiba, wife of Habib Ullah Khalon Sahib of Ghatyalian. She passed away recently.

ۤ َ� �ٰ َ� ‫ٰر ِ​ِج ُ​ُعۡوۡ َ​َن‬ ٰ ‫ِاَل َ ۡ​ۡی ِ​ِہ‬ ِ ‫َو ِ​ِاَّنۤا‬ َِ ‫ِلِّٰلِہ‬ ‫ِ​ِاَّنا‬

[Surely, to Allah we belong and to Him shall we return.]

By the grace of Allah the Almighty, she was a musiah and paid all her Wasiyyat chanda before her demise. She even paid the portion that was due from her property during her lifetime. Apart from her husband, she is survived by her six sons and two daughters. One of her daughters passed away during her lifetime. She raised her children with great love and provided them with an education. Four of her sons are life-devotees. One of her sons, Navid Adil Sahib, is serving as missionary-in-charge in Liberia. Due to serving in the field, he was not able to attend her funeral. He writes, “Ahmadiyyat entered her family through her father, Maula Bakhsh Sahib, who took the pledge of allegiance during the era of Hazrat Khalifatul Masih IIra. She had considerable religious knowledge. Sometimes, people who would meet her would ask about her formal education, however, she did not have much secular education. She [his mother] would often say that her interest in religious knowledge came from her father, because he would listen to the dars and lectures in the

“

Friday 9 February 2024 | AL HAKAM

Israel is also starting a military operation on its border with Lebanon to combat

Hezbollah, which will result in the conditions

only worsening. Similarly, the USA and Britain have started a military operation against the Houthi tribe of Yemen. All of these things are only expanding the war further. Now, many commentators have said that a world war seems to be drawing near. There is a great need for prayers. May Allah the Almighty grant understanding and wisdom to humanity.

mosque and reiterate them at home without fail. (Thus, parents can have a great impact if they have such discussions at home.)

Her love for the Jamaat and Khilafat was boundless. She was fearless and had great honour for her faith. She could not stand to hear anything against the Jamaat and the Promised Messiahas. She was very regular in offering prayers and offered Tahajjud prayer as well. She regularly performed the Aitkaf except during the last few years of her life.

She would complete the full recitation of the Holy Quran three to four times during Ramadan. She would always remember God and recite Durood. Once, she accidently fell and broke her leg. At the time, I (her son, Adil Sahib, who is writing this) and my brother were with her. Right when it was time for us to go, she fell and broke her leg.

She told me to go and fulfil my duties, and called her son-in-law from a neighbouring town and went to the hospital with him. She told me [her son], ‘It is your duty to go and serve your faith immediately.’”

Navid Adil Sahib says, “Seven years later, I went to visit her while on vacation and she advised me that life and death are in the hands of God. You cannot tell when the time will come for anyone. If something of this nature occurs, do not come and leave your post; rather stay where you are.” Thus he remained at his [Jamaat] centre and was unable to attend his mother’s funeral.

Next, I will mention respected Mubarkah

Begum Sahiba, wife of Rashid Ahmad Zamir Sahib of Bashirabad State. She passed away recently.

ۤ َ� �ٰ َ� ‫ٰر ِ​ِج ُ​ُعۡوۡ َ​َن‬ ٰ ‫ِاَل َ ۡ​ۡی ِ​ِہ‬ ِ ‫َو ِ​ِاَّنۤا‬ َِ ‫ِلِّٰلِہ‬ ‫ِ​ِاَّنا‬

[Surely, to Allah we belong and to Him shall we return.]

Ahmadiyyat entered her family through her father, Bahawul Haqq Sahib, who pledged allegiance in 1948 at the hands of Hazrat Khalifatul Masih IIra. She possessed extraordinary qualities. She regularly offered the five daily prayers and Tahajjud.

She was a pious and virtuous woman who selflessly served the Jamaat. She had the opportunity to serve the Jamaat in various capacities. She also served as Sadr Lajna.

She spent almost her whole life serving the Jamaat. She taught the Holy Quran to hundreds of boys and girls. She observed the veil with great care and inculcated this habit within girls. She was active in partaking in serving humanity. She fulfilled the needs of the poor and widows. She helped many poor and orphaned girls get married. She taught many girls sewing and stitching.

Every Friday, she would go to the mosque two hours prior to the Friday Prayers and clean the women’s area herself. Thereafter, she would offer voluntary prayers. She was very faithful and trustworthy. Many women would entrust their jewellery and money to her for safekeeping because of her trustworthiness. She never quarrelled with

anyone, nor was she ever disrespectful. She possessed very high morals. By the grace of Allah the Almighty, she was a musiah. When she entered into the scheme of Wasiyyat, she also enlisted her daughters. In this way, she also encouraged other women in her village to join the system of Wasiyyat. Apart from her husband, she is survived by her son and five daughters. She was the mother-in-law of missionary Uthman Ahmad Sahib, serving in the Raqim Press in Sierra Leone, and missionary Sa’adat Ahmad Sahib, serving in Burkina Faso. Both her daughters, who were married to these missionaries, were unable to be with her during her final moments.

They remained in their posts where they are serving. Her daughter, Asifah Sahiba, writes, “I have the opportunity of serving alongside my husband, Uthman Ahmad Sahib, in Sierra Leone. Due to serving in the field, I could not attend my mother’s funeral and burial. Similarly, my younger sister, Maryam Bushrah, is in Burkina Faso and was also unable to attend.” May Allah the Almighty grant them patience and strength, and may He grant mercy and forgiveness to the deceased. May her prayers for her children be fulfilled.

(Official Urdu transcript published in the Daily Al Fazl International, 2 February 2024, pp. 2-7. Translated by The Review of Religions.)

Editor-in-chief: Qaasid Muin Ahmad | Executive editors: Ataul Fatir Tahir, Aqeel Ahmed Kang | Research coordinator: Awwab Saad Hayat | Associate editors: Jalees Ahmad, Ata-ul-Haye Nasir Translations: M Adam Ahmad | Design: Tahmeed Ahmad | © Al Hakam 2024