Huzoor delivers concluding address at ijtema of Majlis Ansarullah UK 2024
From 27-29 September 2024, Majlis Ansarullah UK held their annual ijtema in Kingsley, Hampshire. On the final day, Hazrat Mirza Masroor Ahmad, Khalifatul Masih V, may Allah be his Helper, graced the occasion and delivered an address to formally conclude the event.
Hazrat Amirul Momineenaa arrived at the ijtema gah shortly after 4:15 pm. Huzooraa invited Mahmud Vardi Sahib to recite a portion of the Holy Quran. He recited verses 107–114 of Surah al-Anbiya’, after which Dr Azher Siddiq Sahib presented their English translation.
Hazrat Khalifatul Masih Vaa then proceeded to the podium, where he led all present in the Majlis Ansarullah pledge.
Following this, Huzooraa invited Munir Odeh Sahib to present an Arabic qasidah composed by the Promised Messiahas, along with its English translation. Saikou Gassama Sahib then recited an Urdu poem written by the Promised Messiahas, and Javaid Haidar Hameed Sahib provided the English translation of the couplets.
Huzooraa then called upon Sahibzada Mirza Waqas Ahmad, Sadr Majlis Ansarullah UK, to deliver the ijtema report. Sadr Sahib presented a brief account, highlighting key aspects of this year’s ijtema Next, Qaid Umumi Majlis Ansarullah UK was invited to announce the Alam-eInami prize for the winning qiadat of the year, which Huzooraa awarded.
Hazrat Khalifatul Masih Vaa then returned to the podium to deliver his concluding address. Huzooraa began by saying that Majlis Ansarullah Belgium is also holding its annual ijtema simultaneously.
Responsibilities of Ansarullah in modern society
Huzooraa highlighted the challenges posed by modern society, where inappropriate liberalism and vain pursuits are
increasingly promoted under the guise of freedom and progress. In such a context, the responsibilities of Majlis Ansarullah – comprising mature and experienced members of the Jamaat – have increased significantly. He reminded the audience that members of Ansarullah must serve as role models, not only for the Ahmadiyya Muslim Jamaat but also for wider society. Huzooraa stressed that the atmosphere in
Hazrat Abu Hurairahra narrated, “I heard Allah’s Messengersa say, ‘Allah has divided mercy into one hundred parts. He has retained ninety-nine parts with Himself and sent down one part to the earth. It is because of this one part that His creation shows mercy to one another, to the extent that even a mare lifts its hoof away from its foal out of fear that it may harm it.’” (Sahih al-Bukhari, Kitab al-adab, Bab ja‘al Allahu r-rahmata mi’ata juz’in, Hadith 6000)
Own Words
“Truth embodies courage and bravery. A liar is a coward. One whose life is tainted with impurity and vile sins remains fearful and cannot face challenges. Such a person, unlike the truthful, cannot express their honesty
Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa
Hazrat Mirza Ghulam Ahmadas, In His
<< Continued from previous page with boldness and courage, nor can they demonstrate their chastity. Reflect upon worldly matters and observe who among those whom God has blessed, even slightly, is without envious individuals. Every fortunate person inevitably has envious detractors clinging to them. The same applies to religious affairs – Satan is the enemy of reformation. Therefore, one should keep one’s account clear and maintain a righteous relationship with God. They should seek to please God and then fear no one, nor be concerned with anyone’s opinion. Avoid matters that could lead to punishment. Yet, all of this is impossible without divine support and guidance from the unseen.” (Malfuzat [1988], Vol. 5, p. 543)
<< Continued from previous page
their homes should reflect Islamic values, setting an example for their wives, children, and neighbours.
Huzooraa emphasised that the Promised Messiahas had high expectations of the Jamaat, and through their pledge of allegiance, members had committed to fulfilling these expectations. He urged them to reflect deeply on whether this commitment was visible in their everyday actions and warned that without this, they would fail to discharge the true purpose of their pledge of bai‘at
Creating harmonious homes and good treatment of women
Huzooraa spoke at length about the importance of creating homes filled with love, affection, and peace, explaining that these virtues would flow from the home into society. He shared the guidance of the Promised Messiahas on the respectful and kind treatment of women, reminding the ansar of an incident where the Promised Messiahas had raised his voice slightly to his wife and then spent a long time in prayer, seeking forgiveness and offering charity. This anecdote served to highlight the high standard of conduct expected from ansar, particularly in their homes.
Huzooraa urged that their behaviour towards their wives must be exemplary, as this would have a profound impact not only within the home but also on the children and wider family. The Promised Messiah’sas teachings about household harmony were essential in creating a strong, moral Community.
The role of fathers and the impact on children
Fathers, Huzooraa explained, bear a great responsibility in the upbringing of their children. He stressed that their conduct and behaviour, particularly towards their wives and relatives, would leave a lasting impression on their children. If children witness conflict or harshness in the home, it could drive them away from the values of faith, leading them to seek comfort elsewhere, which might expose them to negative influences. A father’s role is not
just as a disciplinarian but also as a spiritual guide who instils love for Allah, the Jamaat, and religion in the hearts of his children.
He reminded the ansar that the upbringing of children was a sacred responsibility placed upon them by the Promised Messiahas, and it was through their actions and prayers that their children would remain connected to the religion and the Jamaat. Fathers, therefore, must be patient, kind, and forgiving, offering their children a positive, nurturing environment.
Patience, forgiveness, and mutual love
In his address, Huzooraa emphasised the need for patience and forgiveness within the Jamaat. He cited the teachings of the Promised Messiahas on the importance of developing tolerance and letting go of grievances. Huzooraa noted that holding grudges or escalating minor disagreements could lead to wider social discord and damage the unity of the Jamaat. Forgiveness, he explained, is a virtue that strengthens bonds and helps create a peaceful, harmonious environment, both within the family and in society at large.
The Promised Messiah’sas mission, Huzooraa reminded the ansar, was based on two overarching principles: the Oneness of Allah and living with kindness and sympathy for others. If members of the Jamaat adhered to these values, they would set an example for the wider world, showcasing the true teachings of Islam.
The dangers of worldly attachment and greed
Huzooraa addressed the dangers of becoming overly attached to material wealth and worldly pursuits. He shared the Promised Messiah’sas teachings on how greed and
worldly desires can create a metaphorical hell in this life. Huzooraa cautioned that the pursuit of wealth often leaves a person dissatisfied, as materialism can never truly bring inner peace or fulfilment. Instead, it creates an unquenchable thirst for more, which ultimately leads to spiritual ruin.
He reminded the audience that while striving for worldly success is permissible, it must always remain subservient to the goals of faith and service to Allah. Wealth, family, and status are all trials that must be navigated carefully to avoid becoming veils between man and God. True peace, he explained, can only be achieved by living for the sake of Allah and prioritising the spiritual over the material.
The importance of the Holy Quran
Huzooraa placed great emphasis on the importance of adhering to the Holy Quran, advising members of Majlis Ansarullah to make it their constant source of guidance. He echoed the Promised Messiah’sas teaching that the Quran is the ultimate tool for spiritual success and that other religious texts, while important, should not overshadow it. The Holy Quran, Huzooraa said, contains within it all the knowledge and guidance required for living a righteous life, and it is only through acting upon its teachings that one can attain true success.
He encouraged members to dedicate themselves to studying the Quran and to ensure that their children also form a strong connection with it. Ansarullah, as mature members of the Jamaat, have a special responsibility to lead by example in their commitment to the Quran, ensuring that future generations uphold its teachings.
The necessity of spiritual transformation
In his address, Huzooraa stressed that the pledge of allegiance (bai‘at) is not merely an outward declaration but a commitment to undergo a profound inner transformation. He warned that without this internal change, the bai‘at would be nothing more than a hollow shell. The essence of the pledge lies in developing a deep love for Allah and showing kindness and sympathy to His creation. Without these qualities, a person cannot truly claim to follow the Promised Messiahas
Huzooraa urged ansar to reflect on whether they had undergone this transformation and whether their actions reflected the essence of their pledge. The real success of their allegiance, he explained, would be evident in their behaviour and character, as they strive to live by the high standards set by the Promised Messiahas
Unity and the role of ansar as Helpers of Allah
Concluding his address, Huzooraa emphasised the importance of unity within the Jamaat. He reminded the ansar that the success of the Jamaat’s mission depends on the collective effort of its members. Only through mutual cooperation, teamwork, and shared commitment to the cause can the Jamaat achieve its goals. Huzooraa urged ansar to live up to their title of
(We are the helpers of Allah) by working together with dedication and a spirit of service.
He concluded by praying for the success of the Jamaat, for their ability to fulfil the pledge of allegiance, and for the spread of peace and harmony within society. Huzooraa then led the audience in silent prayer.
(Report prepared by Al Hakam)
Good habits must not come and go like the wind but be permanent features of our lives
Huzoor addresses Lajna and Nasirat UK Ijtema 2024
At 16:17 BST on Saturday, 28 September 2024, Hazrat Amirul Momineen, Khalifatul Masih V, may Allah strengthen his hand, graced the stage at the 2024 Lajna Imaillah and Nasirat-ul-Ahmadiyya UK Ijtema for its concluding session.
After conveying salaam to those present as well as MTA viewers, Huzooraa invited Tahira Majoka Sahiba to recite a portion of the Holy Quran (Ch.41: V.31-36). Hala Hadi Sahiba was invited to present the English translation of the recited verses.
Huzooraa then stood for the Lajna Imaillah pledge, which all Lajna members repeated.
Dunya Shahbaz Sahiba was then called to recite an Urdu poem, who recited verses written by Hazrat Musleh-e-Maudra Sadr Sahiba Lajna Imaillah UK was then invited to present a report of the ijtema
She thanked Huzooraa for gracing the event and went on to say that the second day had reached its successful conclusion. She noted that the theme for this year’s ijtema was “Call unto the way of thy Lord with wisdom and goodly exhortation” (Ch.16: V.126).
Various talks and presentations were given on topics such as “Important personal characteristics for tabligh”, “Exercising wisdom in tabligh” and “The propagation of Islam through practising its teachings”. Academic competitions for Nasirat included tilawat, nazm, Urdu and English speech competitions and a poetry competition –these were held in the Nasirat ijtema gah and competition marquee.
Academic excellence awards for university students were distributed the previous day to those students whose names were announced at Jalsa Salana UK 2024. For GCSE and A level students, awards would be distributed the following day.
AMRA held talks on various topics covering religion, science and health. New features this year for Nasirat were a special science show of experiments, an exhibition showcasing tabligh related topics such as signs and truthfulness of the Promised Messiahas and female role models from early Islam. Regional and local awards were also distributed.
Sadr Sahiba then offered thanks to various individuals and groups for their support in making the ijtema a success. After thanking Huzooraa for gracing the occasion, she requested Huzooraa to pray for the future of Lajna Imailllah UK.
A video report was then presented showcasing various aspects of the ijtema and features that were new this year.
At 16:39, Huzooraa took to the podium to deliver the concluding address.
Following the recitation of tashahud, ta‘awuz and Surah al-Fatihah, Huzooraa said that with the grace of Allah, Lajna Imaillah UK was holding its ijtema as well as Lajna Imaillah Bangladesh – who were joined via live stream.
Events such as the ijtema were held in the Jamaat for the spiritual, moral and physical betterment of its members. Unfortunately, today is a day when people in the world pursue materialism as their life goal, a desire that is unsatiable. As Ahmadi Muslims, it is our duty to not just protect ourselves from this worldly race, but to inspire the coming generations to pursue a relationship with Allah. We have a duty to illuminate those around us with the light of Islam’s teachings – an immense responsibility that rests on the shoulders of every Ahmadi man and woman.
The cause of all disputes, whether on a personal or community level, is because people have forgotten their Lord, and this distance is only growing. Money and wealth have now become their gods.
Worldly people have long been degrading women in unimaginable ways. Nowadays, intelligence agencies have been found to use women, using them as bait, to lure men into compromising situations. These tactics are used to extract secrets, classified information and to forge secret deals through coercion. So those nations that claim to stand for women’s rights think nothing of demeaning women by using them to fulfil their economic and other interests. It lies on Ahmadi women to stand for human rights by observing the highest standards of values.
Ahmadi women must always try to serve their community but also work towards protecting the coming generations – something that can only start in one’s home. Women have the power to transform the dynamics of their households in a positive manner, but also in a negative manner. They can, if not careful, cause rifts and discord within the family unit.
Within the wider society, Ahmadi women ought to use their voice and skills to promote peace and harmony as opposed to discord. The free intermixing, without any degree of restraint, that we saw widespread
today has corroded the fabric of society today. This has also affected some of our own Ahmadi men and women, who through their own naivete have forged relationships that they deem harmless but are in fact harmful.
“Thus, Ahmadi women and girls should aways maintain appropriate boundaries with men so that their modesty and dignity is never compromised or questions. Due to Allah’s sheer grace, most Ahmadi women and girls comprehend the value of these Islamic principles. They recognise and proudly affirm the value of protecting their modesty and prioritising their faith and bond with Allah over all world matters. Nonetheless, the world is so immersed in immorality and vice that supreme caution and a constant effort is required to protect oneself.
“At all times, be mindful that attaining God’s grace and pleasure is the principle objective of a believer. Thus, every Ahmadi man and woman should strive to preserve their chastity at all costs. Your target should be to excel in righteousness and goodness purely for the sake of attaining God’s pleasure.
“Further, it should not be that good habits and qualities come and go like the wind; rather, every virtue we adopt –whether linked to fulfilling the rights of the worship of Allah, or serving humanity –should become a permanent feature of our lives.”
If we have noble aspirations, then we will continue to climb the ladder of spiritual
success. Lajna must strive for this.
“Strive to increase your religious knowledge and understanding and remain constantly focused on the moral upbringing and futures of your children, ensuring that they learn the best morals and develop a sincere love for their faith.
“The hearts of every Lajna member should be restless and filled with profound sorrow observing how mankind is rapidly moving away from Allah the Almighty. Indeed, this should be a cause of desperate heartache for every Ahmadi and we must strive to arrest this moral and spiritual decline.
“Thus, consider it your sacred duty to enlighten and convince others that true salvation lies solely in servitude and devotion to God Almighty.”
Prophets were sent to all parts of the world for this very purpose, which resulted in Islam’s universal teachings being revealed to Prophet Muhammadsa. Through God’s grace, Allah sent the Promised Messiahas as a guiding light for mankind. It is our good fortune that we have taken his bai‘at in which we have promised to give precedence to our faith above everything worldly.
This must inculcate within us high spiritual and moral standards. Ahmadi women and girls must never forget that they have pledged to act righteously to fulfil the rights of God and to fulfil the rights of mankind.
This Week in History
A glimpse into the rich history of the Ahmadiyya Muslim Jamaat
4 - 10 October
4 October 2013: On this day, Hazrat Khalifatul Masih Vaa was interviewed by the Australian Broadcasting Corporation TV and Radio. (“ABC TV and Radio Conducts Interview with Head of Ahmadiyya Muslim Jamaat” www.pressahmadiyya.com)
4 October 1985: On this day, Hazrat Khalifatul Masih IVrh delivered his Friday Sermon at the Basharat Mosque in Spain. Huzoorrh also shared details of his successful tour of Switzerland, Italy and Spain and urged every Ahmadi to become active in tabligh. (Khutbat-e-Tahir, Vol. 4, p. 815)
5 October 1902: The Promised Messiah’sas book Kashti-eNuh [Noah’s Ark] was published on this day. (Tarikh-e-Ahmadiyyat, Vol. 2, p. 215)
5 October 1982: On this day, Hazrat Khalifatul Masih IVrh inaugurated the Gillingham Mission House in the UK. Earlier, on 1 October, Huzoorrh had also delivered a Friday sermon in English in Gillingham. (Silsila Ahmadiyya, Vol. 4, p. 817; Khutbate-Tahir, Vol. 1, pp. 171-184)
5 October 1983: On this day, during his tour of Australia, Hazrat Khalifatul Masih IVrh delivered an address at the University of Canberra. This address was later published in book form as Some Distinctive Features of Islam (Silsila Ahmadiyya, Vol. 4, p. 827)
5 October 2019: On this day, Hazrat Khalifatul Masih Vaa inaugurated www.revuedesreligions.org, the French edition of The Review of Religions website, during the Jalsa Salana France. (“The Review of Religions Francophone Website launched by Worldwide Head of the Ahmadiyya Muslim Community”, www.reviewofreligions.org)
6 October 1902: The Promised Messiah’sas book, Tuhfat-unNadwa, was published on this day. This
treatise was written for the upcoming conference of elite scholars of divinity on the Indian subcontinent. (Tarikh-e-Ahmadiyyat, Vol. 2, p. 219)
6 October 1983: On this day, Hazrat Khalifatul Masih IVrh addressed the members of Australia Jamaat and gave an interview to a representative of the Australian Council of Churches. (Silsila Ahmadiyya, Vol. 4, p. 827)
7 October 1982: On this day, Hazrat Khalifatul Masih IVrh inaugurated the Croydon mission house in the UK. (Silsila Ahmadiyya, Vol. 4, p. 817)
7 October 1987: On this day, during his tour of America, Hazrat Khalifatul Masih IVrh attended a reception in Washington. This was proclaimed as ‘Hazrat Mirza Tahir Ahmad Day’ by Washington’s Mayor Marion Barry. (Silsila Ahmadiyya, Vol. 4, p. 843; American Ahmadiyya Central Souvenir 1889-1989, pp. 71)
7 October 2022: On this day, Hazrat Khalifatul Masih Vaa inaugurated the Bait-ul-Ikram Mosque in Dallas, Texas, during his historic tour of the United States. Following the unveiling of the mosque’s plaque, Huzooraa led silent prayers with all present and delivered a Friday sermon from the new mosque. (Al Hakam, 14 October 2022, Issue CCXXXIX, p. 4)
8 October 1897: On this day, the first issue of Al Hakam was published, under the editorship of Hazrat Sheikh Yaqub Ali Irfanira. In his editorial in the very first issue of Al Hakam, explaining the objectives of this periodical, he wrote:
“Al Hakam comes to the stage of journalism to fulfil its duty, declaring
[‘In Allah We Trust’]. […] The method that is closest to human nature, as suggested by sound reasoning and experience, is Islam. Therefore, Al Hakam will be a true servant of Islam.”
For more details, see “Al Hakam: A glimpse into its history and relaunch during the blessed era of Khilafat-e-Khamisa” at alhakam.org (24 March 2023, pp. 12-14).
8 October 1983: On this day, Hazrat Khalifatul Masih IVrh, during the final leg of his Far East tour, arrived in Colombo, Sri Lanka. (Silsila Ahmadiyya, Vol. 4, p. 827)
8 October 1999: On this day, there was a bomb explosion at an Ahmadiyya mosque in Khulna, southern Bangladesh, during the Friday prayer, causing the martyrdom of seven Ahmadis. (Silsila Ahmadiyya, Vol. 4, p. 900; “1999 Khulna mosque bombing”, wikipedia.org)
9 October 1910: On this day, Hazrat Khalifatul Masih Ira prepared and sent a delegation of Ahmadi Muslim scholars on a tour of Uttar Pradesh, upon the invitation of Madrasa Ilahiyat, Kanpur, and Anjuman Hidayat-e-Muslimeen, Utawa.
The delegation visited the proposed areas and institutions and wellattended lectures on Ahmadiyyat were delivered. The delegation returned to Qadian on 17 October. (Tarikh-e-Ahmadiyyat, Vol. 3, p. 327)
9 October 1980: On this day, the foundation stone of the first mosque
in Spain was laid by Hazrat Khalifatul Masih IIIrh, who also delivered a short speech. The ceremony was extensively covered by the media, including TV, radio and newspapers. (Silsila-e-Ahmadiyya, Vol. 3, p. 638)
9 October 1987: On this day, Hazrat Khalifatul Masih IVrh laid the foundation of the new headquarters and the Baitur Rehman Mosque near Washington. (Silsila Ahmadiyya, Vol. 4, p. 843)
10 October 1940: One of the sayings of the Holy Prophetsa states to teach one’s children swimming, archery and horse riding. Following the above-mentioned hadith, a swimming pool was built in Qadian and was inaugurated on this day by Hazrat Mirza Sharif Ahmadra. In his inaugural address, he commended the efforts of Talim-ul-Islam High School’s students in its construction. With the efforts of Hazrat Mirza Sharif Ahmadra, this swimming pool was completed. (Tarikh-e-Ahmadiyyat, Vol. 8, p. 204)
10 October 1996: During the tour of Norway, on this day, a reception was held in Hazrat Khalifatul Masih IV’sra honour. The participants included distinguished and prominent individuals from Norway. (Silsila Ahmadiyya, Vol. 4, p. 888)
The Basharat Mosque, Pedro Abad, Córdoba, Spain.
<< Continued from page 3
“Do not think the Lajna pledge you took a few minutes ago was offered as a mere formality or ritual. Instead, remember that God Almighty states that believers will be held accountable for their pledges by Him.
“It is solely due to the grace and favours of Allah that you have all, irrespective of any difficulties or fatigue, journeyed from all over the country to attend this ijtema, eager to listen to the words of Allah the Almighty and his messenger. Masha-Allah! This is a testament to your desire to uphold your pledge to give precedence to your religion over all worldly affairs. Nevertheless, worldly desires can overcome a person at any moment and cause them to neglect their religious obligations.
“Thus, never forget what your core purpose is. If, today, there exist women in the world who willingly and joyfully detach themselves from worldly pursuits for the sake of Allah and unite to collectively pursue spiritual growth and moral excellence, those women should undoubtedly be Ahmadi women, and by the grace of Allah, instilled within many Ahmadi women all around the world is piety, sincerity and goodness. They abstain from evil and wrongdoing. They are firm in faith and possess religious knowledge.” They serve the Jamaat with devotion.
“However, lurking in the shadows at all times, ready to pounce, lies Satan. He seeks to exploit any moment of weakness in order to sow division and divert people from the path of truth and morality.”
In the Holy Quran, Allah has laid out specific attributes of a believing woman. They are fully obedient to Him and reject all forms of shirk – associating partners with Allah. Indeed, shunning shirk is the bedrock of our faith, yet sometimes, without realising, a person becomes guilty of it. So, we must remain ever vigilant against it to safeguard ourselves. For this, worship of Allah is necessary and keeping His various attributes in mind.
Huzooraa said that as mentioned in a Friday Sermon a few weeks ago, all Ahmadis should spend as much time in durood and istighfar as possible. This would encourage them to naturally focus on the worship of Allah. This would become an example for their children to follow. As Huzooraa repeatedly said, the moral and spiritual betterment of their children was an utmost responsibility of women. Hence, every Ahmadi mother ought to consider it her primary duty to instil within her children the eternal value of forming an unbreakable bond with Allah so that they may grow to become torchbearers of righteousness for the future.
While ensuring that they gain secular education, they must ensure that their religious knowledge is also increasing. This will lead to a righteous society in the world.
Huzooraa said that all Ahmadi women had pledged to obey any ma‘ruf decision made by Khalifatul Masih. This means they should follow any directive given by Allah and His Prophetsa. It requires women to follow all teachings of the Promised Messiahas. And it requires them to follow the directives given by Khalifatul Masih.
The Quran also says to “discharge the trusts placed in you, inculcate a spirit of sacrifice within yourselves; it states that
Focus on prayers and durood as Lajna and Ansarullah ijtemas begin
During his Friday Sermon, delivered on 27 September 2024, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa said:
“This week, starting from today, the ijtemas of Lajna Imaillah and Majlis Ansarullah are also commencing. Just as I advised the khuddam, I now say to the Lajna members and ansar as well: during these days, dedicate considerable time to prayers, and pay special attention to reciting durood. May Allah the Exalted grant all of you the ability to do so.
“Strive to fulfil the purpose of these ijtemas, and do not merely spend your time in recreational activities or in [idle] talk. May Allah the Exalted bless these [ijtemas] in every respect.” [Amin]
you should speak the truth. Whether intentionally or naively, people sometimes speak in half-truths or in a misleading manner. This is wrong and a sin. One must never speak in a way that deceives others to any extent.
“Thus, if the Lajna tarbiyat department makes a concerted effort to encourage Lajna and Nasirat about the immense value of truthfulness, it can spark a profound spiritual and moral transformation. In fact, I believe that if all Lajna members cultivate the habit of speaking and acting honestly, more than half the weaknesses and shortcomings that exist personally or collectively will be eradicated.”
Huzooraa said the Holy Quran also discouraged fuelling animosity and resentment amongst people and also to never engage in backbiting – some Ahmadis succumb to this vice, which is a grave sin in Islam. The Quran also prohibits mocking and taunting people as it inflicts pain on others and disturbs the peace of society. We must care for the feelings of others. Jealousy is another evil that is prohibited as it consumes people like a fire.
“Always remember that our mission is to create a pure and righteous society that will be a means of peace and security for the world and filled with love and compassion. As I said earlier, it all starts from one’s home. So, you must ensure that your home lives are pure and filled with love. Thereafter, strive to ensure that your towns, cities, nations and the wider world are filled with peace, love and harmony. And always consider it a great favour of Allah the Almighty that you are amongst those fortunate people who, in fulfilment of the promise of Allah the Almighty, are united at one hand under the shade of Khilafat-e-Ahmadiyya.”
The pledge Lajna and Nasirat had made regarding obeying ma‘ruf decisions must always be remembered by keeping a bond of
loyalty with Khalifatul Masih and listening to and obeying his instructions without any hypocrisy. Such an attachment will solidify future generations’ positive impact.
“Let there be no doubt that when Allah’s blessings descend upon a person, it is akin to that pure rain that pours abundantly from the heavens, revitalising even the dryest and most barren of lands into a vibrant tapestry of lush green.”
Towards the conclusion of his address, Huzooraa prayed:
“May Allah the Almighty enable all of us to reform ourselves and to live our lives in accordance with the true teachings of Islam. May all Ahmadi women and girls light up
the path leading to the grace and mercy of Allah the Almighty for their children and the rest of society to walk upon. And I pray that may all Ahmadi women and girls live up to the true objectives of Lajna Imaillah to live their lives as devoted and faithful servants of Allah the Almighty. May Allah the Almighty grant you all the ability to do so.”
Huzooraa then led all attendees in du’a (silent prayer). Following dua, Huzooraa affectionately listened to taraney (choral poems) of Lajna Imaillah and Nasirat.
At 16:19 BST, Huzooraa departed the ijtema gah
(Report prepared by Al Hakam)
Hartlepool’s Ahmadiyya Muslim Mosque donates £16,000 of
riot
funds to local
charities
Tahir Selby Missionary, UK
On 14 September 2024, the Nasir Mosque in Hartlepool donated £16,000 to local charities. This generous act follows the hostility last month targeting immigrants and Muslims across the country following the tragic mass stabbing in Southport. Amid tensions, a protest was planned against the mosque but was peacefully dispersed by police. In response, Hartlepool resident Andrew Cooper launched a fundraiser
for the mosque, aiming to raise £200. His effort inspired widespread support, quickly raising £13,000, which was topped up by an additional £3,000 from the Ahmadiyya Muslim Community.
Instead of using the funds for the mosque, the entire amount was donated to local charities at the Love Hartlepool Appreciation event. The various charities, along with the Hartlepool Ceremonial Mayor, Carole Thompson, attended and received the donations.
‘Is this the end of Ahmadiyyat?’
A short history of empty claims by opponents of the Jamaat
Opponents of the Ahmadiyya Muslim Jamaat, having failed in argument, have always made wishful predictions that the Jamaat will die on its own. Some said one year, others said ten. Even today, there are
people who say “it’s only a matter of years”. Here is a short history of such empty
claims.
Romaan Basit Ahmadiyya Archive & Research Centre
For well over a century, the Ahmadiyya Muslim Jamaat has faced fierce opposition at every step. Throughout this time, voices have risen, confidently declaring the Jamaat’s imminent end. These opponents dreamed of being the “conquerors” of Ahmadiyyat and waited for the downfall so they could rejoice.
From the Ahrar declaring they would destroy Qadian “brick by brick” to the point that nobody would ever remember its name, to Bhutto and Zia claiming, with all their political power, to have put a stop to the Qadiani problem forever. Yet, despite all these empty claims, the Jamaat stands stronger than ever. In the social media era, Ahmadiyyat has reached the “corners of the earth” as per the revelation of Hazrat Mirza Ghulam Ahmadas (which he received in the small town of Qadian in Punjab). The Jamaat is active in over 200 countries and is wellknown across all hemispheres. And still, opponents emerge, believing they will be the ones to finally end the community –once and for all.
They say the Ahmadiyya Jamaat’s years are numbered; that it will perish soon, right before the eyes of the Muslim ummah. A mere “few years” is the time they have always estimated for their wishful predictions.
So, let’s take a journey through history to remind such opponents that they really aren’t the first to believe they will end Ahmadiyyat.
Rumours to spread panic
During the life of the Promised Messiahas, different tactics were used to spread panic and fear in the ranks of the believers, as was done in the history of early Islam. When arguments failed, and the Jamaat increased exponentially despite all their efforts, false rumours were concocted and spread.
Since such ill-wishers of the Jamaat always imagined the death of the Jamaat to take place with the demise of its Founder, they tried and tested spreading rumours of his death to see how much panic such a news
could cause. One such attempted rumour was that the Founder of the community had passed away in the plague, when in reality he was alive and well. This created such anxiety and concern in the hearts of Ahmadis that they flocked to Qadian to see if the news was true.
Of course the news was fabricated. But as newspapers were the medium of spreading information and there was no social media to challenge it as we have now, once a story was published, it was thought to be true.
The lie was spread by Muhammad Bakhsh, a student of the famous Ahle-Hadith leader, Muhammad Hussain Batalvi. He was the founding editor of the newspaper Ja’far Zattali, which was devoted to mocking the Promised Messiahas Aside from the vile language, he would also concoct such false stories against the Promised Messiahas and his family. This incident has been recorded in history as such:
“Muhammad Bakhsh published an article titled Afsosnak Hadsa (A sad incident), which claimed the Promised Messiah[as] had died in the plague. This news spread rapidly across the country, due to which a special issue of Al Hakam newspaper had to be published to correct this news on 3 April 1898.” (Tarikh-eAhmadiyyat, Vol.2, p. 9)
Panic it did spread, but the rumour was seen as a futile attempt, as the only result was people losing credibility in such sources which damaged their reputation.
Then started post-dated predictions that bought them time and gave their evil wishes a certain level of satisfaction.
‘What will be left of the Mirzais now?’
When the Promised Messiahas did actually pass away, an entire decade later, a prominent newspaper called Curzon Gazette (Delhi) ran a report about his passing and boldly declared:
“What will be left of the Mirzais now? The head has been chopped off.” (Badr, 7 January 1909, p. 5)
These words were reported in 1908. It is now 2024; has the head really been chopped
off?
Just as Khilafat continued after Prophet Muhammad’ssa demise, the first Khalifa of the Ahmadiyya Muslim Jamaat was elected on 27 May 1908, turning the state of fear into peace. Khilafat-e-Ahmadiyya has since
continued, all whilst Muslims desperately crave unity and have been calling for a caliphate. Allah the Almighty proved that the foundation of the Ahmadiyya Muslim Community was built on more than just one man – it was built on divine truth.
The same newspaper also wrote about Hazrat Khalifatul Masih Ira, claiming:
“The man who has now become their Imam (Khalifa) will not be able to do anything. All he is capable of is reading the Quran for you in a mosque”.
To this, Hazrat Khalifatul Masih Ira remarked: “May Allah make these words of theirs come true, that I read and teach the Quran to you”.
More than a hundred years on, we have a great deal of evidence to prove that the Ahmadiyya Khilafat has left no stone unturned in propagating the message of the Holy Quran across the globe.
‘Owls will hoot in Qadian – it will soon be deserted!’
The Lahoris parted ways with Khilafat-eAhmadiyya in 1914 and left Qadian, going on to establish its own Jamaat in Lahore. Their basic difference with the mainstream Jamaat was the issue of Khilafat which they strongly opposed. The founders of the Lahori Jamaat were people of high influence and esteem within the Ahmadiyya Jamaat and took almost all resources with them when they left.
Whilst leaving, they pointed at the buildings of Qadian, and said ‘ab yahan ullu bolein gai’ (literally translated as ‘now owls will hoot here’), meaning the place will soon be desolate.
“When these people were leaving Qadian, at the time their various construction projects had completely drained the finances of the Sadr Anjuman and there were only a few aanay (pennies) left. These people were so self-possessed that they thought that by us leaving, the entire administration will collapse. And after us no person will be able to run this administration.
“Hence their leader, whilst leaving Qadian, pointed to the buildings of the Jamaat and said ‘ab yahan ullu bolein gai’, that this place will soon be desolate and deserted.” (Tarikh-e-Ahmadiyyat, Vol. 4, p. 125)
One of these ‘influential’ people was Dr Mirza Yaqub Baig. As he was leaving, he pointed at the buildings and said:
“You will see that in ten years’ time, these places will be occupied by Christians and all these properties will be taken from
the hands of Ahmadis.” (Mein hi Musleh-eMaud ki Peshgoi ka Misdaaq hun, Anwarul-Ulum, Vol. 17, p. 206)
So, how truthful were such words of our opponents?
Brick by brick: ‘Not a trace of Qadian’s name will remain’
In the 1930s, during the Khilafat of Hazrat Musleh-e-Maudra, the Ahrar agitation against the Ahmadiyya Jamaat was at an all-time high. A strong jealousy had been growing in the hearts of the Majlis-e-Ahrare-Islam ever since the days of the All India Kashmir Committee; when they had seen that if anyone, it was only the Ahmadiyya Jamaat which had the capability of leading Muslims.
This jealousy took an ugly shape in the form of persecution, and that is where we can say the persecution of the Ahmadiyya Jamaat became institutionalised.
Like opponents of the Jamaat from the past, the Ahrar too said that the Qadiani movement would soon be forgotten. Hazrat Khalifatul Masih IVrh, reminiscing this episode, mentioned:
“The Tahrik-e-Jadid movement was initiated in Qadian in 1934. These were the days when the air was still echoing with the claims of the Ahrar that they would demolish the Minarat-ul-Masih brick by brick and destroy Qadian in such a way that not even a trace of Qadian’s name would remain, and there would not be a single person left who would even mention the Promised Messiah’sas name.” (Hazrat Mirza Tahir Ahmad, Friday Sermon, 5 November 1982)
‘The Qadiani problem has been solved forever’
In 1974, during the time of Hazrat Khalifatul Masih IIIrh, the anti-Ahmadi opponents thought that they were done with us once and for all. After a long history of persecution and pressure on political officials, the decision was made by the Pakistan National Assembly to declare Ahmadis as “non-Muslims”.
The following headline was run by the Musawaat newspaper of Karachi: “The Qadiani problem has been solved forever.”
Ironically, this was about the only thing the Muslim clerics saw eye to eye on. Aside from this, unity on almost any other matter was non-existent. In the National Assembly itself when it was time to pray, there were so many different congregations of the same prayer happening at the same time, in the same area.
The Prime Minister of Pakistan at the time was Zulfikar Ali Bhutto. It is written in his biography:
“He (Zulfikar Ali Bhutto) enumerated his services, and among them, he counted specifically this service that during his era, by officially declaring Ahmadis as nonMuslims, a ninety-year-old issue had been resolved.” (Sajjad Bukhari, Zulfikar Ali Bhutto: Wiladat se Shahadat tak, Fiction Publishing House, 1994, p. 263)
They failed to understand that faith cannot be erased through coercion, even if applied by law. While they sought to divide the Jamaat, it grew more united.
In ONE YEAR, the Qadianis will be finished
In 1988, Manzur Chinioti, an ardent opponent of the Jamaat, boldly predicted in Daily Jang Lahore that in one year, the Ahmadiyya Community would cease to exist. That date came and went, and the results are before your eyes. He wrote:
“I accept the Mubahala Challenge (of Hazrat Mirza Tahir Ahmadrh) and predict that I would be alive a year from today i.e. 15th September 1989, but the Qadiani community would disappear from the face of the earth.” (Daily Jang Lahore, 17 October 1988)
In reply to his boasts, Hazrat Khalifatul Masih IVrh replied:
“We will see, by next September, inshaAllah, Ahmadiyyat will not only be alive but will be prospering in every way, and if Maulvi Chinioti happens to be alive, he will not find a single country where Ahmadiyyat has vanished.” (Hazrat Mirza Tahir Ahmad, Friday Sermon, 25 November 1988)
Ordinance XX: Zia-ul-Haq’s attempt to destroy backfires
President Zia-ul-Haq, with all his power, declared he would destroy our community. Instead, his own regime crumbled and he, quite literally, vanished in thin air.
On 26 April 1984, he issued Ordinance XX, which made it unlawful for Ahmadis to engage in any Islamic practice, which included having a Muslim name, saying salaam, wearing Muslim articles of clothing, calling a mosque a mosque and partaking in Islamic holidays. Doing so could result in jail time or even death. The situation escalated and became too hostile, leading to the migration of Hazrat Khalifatul Masih IVrh. He left Pakistan and travelled to England.
Zia-ul-Haq continued, ignoring all warnings from Hazrat Mirza Tahir Ahmadrh to stop the persecution. On 10 June, Huzoorrh issued a Mubahala challenge to him, which invoked Allah’s curse and wrath upon the false party within a year. Then, on 12 August 1988, Huzoorrh declared that by disregarding the pleas and persisting, Ziaul-Haq had sealed his fate.
A few days after Huzoor’srh sermon, on 17 August 1988, President Zia-ul-Haq and many of his associates died in a plane crash which was found to be an inexplicable accident.
On the other hand, the era that followed the migration of Hazrat Khalifatul Masih IVrh brought huge success in the mission of the Ahmadiyya Jamaat. It saw the community expand globally, establishing missions in countries where it never before had a presence, all while facing continued opposition and false prophecies of its downfall.
MTA was established, which fulfilled and took the prophetic words of “I shall cause thy message to reach the corners of the earth” to a whole new level.
Present day: The same repeated, recycled claims continue
Khilafat-e-Ahmadiyya continued to lead the Jamaat from one phase of success and prosperity to another. Now that we are living in the time of Hazrat Khalifatul Masih
Vaa, we have a glorious past, magnificent present and, under his guidance, we march towards a bright future.
The opponents are chanting, or recycling I would say, the same claims today, with the same vigour as they were throughout the history of the Jamaat. Every so often, a person stands up who thinks they are different – that somehow, they will change the course of the history of Ahmadiyyat. But, the reality is that many great powers and influential people have tried in the past and failed miserably.
The people we see making such claims today will also fail miserably, as it is the promise of Allah the Almighty to always protect His divine community.
The following words of Hazrat Khalifatul Masih Vaa sum up the situation in the best manner:
“Allah the Almighty’s communities constantly remain in a state of battle. Some from among the younger generation become worried too quickly. Those who have experienced similar challenging situations in the past, or who have studied even a bit of history do not feel anxious in such conditions.
“On such a battleground, one must stay alert rather than worry. The enemy gets irritated by anything we say. In fact, they get even more agitated by our silence.” (“’On such a battleground, one must stay alert’: Reporting the insightful words of Huzoor”, www.alhakam.org, 31 January 2022)
A history of progress
To those who claim the days of the Jamaat are numbered: look to history. For over a century, opponents have predicted its downfall. Every time, their words and their beings have turned to dust while the community has grown stronger.
The Jamaat does not stand by human power but by divine decree.
We will continue to thrive – not for one year, ten years, or even another hundred years – but until the end of days. This too is not an emotional claim, but a fact backed by history.
The Ahmadiyya Muslim Community isn’t ending. We’re just getting started, insha-Allah
Accounts of 1924: Discourse with a Western lady on polygamy, and speech on global peace and unity
Hazrat Sheikh Yaqub Ali Irfanira (1875-1957)
Dialogue on polygamy with some women
After Hazrat Khalifatul Masih II’s[ra] speech, [published in the previous 27 September 2024 issue of Al Hakam], many attendees departed, though a few women remained present at the gathering. These women requested a mulaqat [audience] with Huzoor[ra], which was granted. There were 4 women, three of whom were European and American, while one was Iranian.
Hazrat Khalifatul Masih[ra] graciously invited them to ask any questions they had. The first to speak was an American woman, followed by a British woman, while the Iranian woman assisted both during their questions. The detailed dialogue will be published in the travelogue, insha-Allah Here, I will only mention a few points.
After a long introduction to gender equality, the American woman highlighted one aspect of Bahá’u’lláh’s greatness – his directive that a man should only marry one woman, thus prohibiting polygamy.
Huzoor[ra], in a concise and decisive manner, asked whether Bahá’u’lláh himself had only one wife, or if he had two. This question struck the American woman and the other Bahá’í women like a bolt of lightning, leaving them completely stunned and speechless. After much deliberation, she offered this explanation that Bahá’u’lláh had contracted these marriages according to the old custom, but once he made his claim, he treated these wives as sisters, not in the manner of spouses.
I cannot fully describe her state when Huzoor[ra] responded to this explanation. Hazrat Khalifatul Masih[ra] said, “Very well, please explain this: Bahá’u’lláh made his claim in Iraq, and even while in Adrianople, he had children. Were these children born to his wives or his sisters?”
The readers can imagine the state of these women after hearing this response. The woman said that if this fact could be proven, she would not ask any more questions. When the Iranian woman affirmed this, and Hazrat Khalifatul Masih[ra] referenced the history [book] of Kashani, the woman concluded her argument and, after a brief pause, left the gathering. The British woman continued to ask a few more questions afterwards.
Huzoor[ra]’s first English lecture
For the first time, Hazrat Khalifatul Masih[ra] delivered a speech in English without the
aid of a translator, in Jerusalem. From that point onward, whenever the opportunity arose, he would speak in English himself. The British people were astonished when they learned that Huzoor[ra] had begun speaking English fluently in such a short time. Local newspapers expressed high regard for his English proficiency. This ability is a divine blessing, for when Hazrat Khalifatul Masih[ra] speaks Arabic, it is with ease, and when he speaks English, it is also fluent and unstrained.
From a historical perspective, I must also mention that the telegram sent from the seashore was written by the Huzoor’s own hand. In fact, even before that, while between Batala and Amritsar, he personally wrote a telegram. However, the one sent from the coastline was significant and
Hazrat Khalifatul Masih[ra] himself read the address to the British audience, who greatly appreciated it, expressing their approval through repeated cheers in their own manner. The lecture (Huzoorra delivered in English on the night of 9 September 1924 at the gathering of the Union of East and West held at Guild House) is as follows:
I seek refuge with Allah from Satan the accursed.
In the name of Allah, the Most Gracious, the Most Merciful.
We praise Him and send salutations upon His Noble Messengersa By the grace and mercy of God. He is the Helper.
Mr President, brothers, and sisters! Although you have gathered today to
lengthy, covering many important matters. Since then, Huzoor[ra] has generally penned the telegrams himself.
The evening of 9 September 1924 will remain a memorable day in the history of the Jamaat, when Hazrat Khalifatul Masih[ra] delivered his first English lecture to the public in England. Mr Das Gupta had persistently requested Huzoor’s[ra] presence at a gathering on 9 September, where a Ceylonese Buddhist leader was to deliver a lecture on the life of Buddha. He requested, “I hope His Holiness will bless us with his presence and address us as well.” Hazrat Khalifatul Masih[ra] agreed and prepared a brief address, which was translated into English.
listen to another lecture, Mr N Das Gupta, the Director of the Union of East and West, has kindly expressed a desire for me to speak for a few minutes. Therefore, I would like to share some of my thoughts.
Unity as the objective of the Society
I believe there is no subject more subtle and fitting to address today than the primary objective of this society, which, as its name suggests, is to foster unity between the East and the West. This goal holds particular significance for me, as the esteemed individual whose guidance I am honoured to follow – and whose successorship God
has graciously bestowed upon me – was sent to eliminate discord from the world and to instil a spirit of love and affection among all people. One of the titles bestowed upon him [the Promised Messiahas] by God was “The Prince of Peace,” as he came to bring peace to the entire world.
Hence, it gives me immense pleasure, as well as to every follower of my faith, to see any group striving to fulfil the very mission for which our Imamas was sent. Therefore, I feel a special connection with your association, and I pray that God blesses your efforts and strengthens your resolve.
Advance toward the Central Supreme Being
Brothers and sisters! I would like to draw your attention to something that will certainly aid in your work and without which true success is difficult to achieve. You must advance toward the being that is the central point for all creation. A circle teaches us that all distances from the centre are due to their remoteness from it. As we move closer to the centre, no matter from which direction we approach, we simultaneously draw nearer to each other. Once we reach the centre, no separation remains between us.
The centre of this entire creation is God, and without His complete love and proximity, we cannot establish true unity. Conflicts arise when we turn away from Him. His perfect love fills our hearts with feelings of compassion and eliminates hatred and contempt.
People often give the example of the love between brothers as an example of strong bonds, but why does this love exist? It is because they come from the same source. The bond between children and their parents strengthens their mutual relations. Similarly, when people give priority to God’s love over all other affections, their relationships with one another will grow stronger. They will realise that since they have the same Creator and are all sheltered under His merciful care, there is no reason to allow feelings of hatred or contempt toward one another.
How can world peace be achieved?
World peace cannot be achieved by the people of the world alone, because a peace mediator will either be from the West or the East, leading one nation or another to view their efforts with suspicion. True peace can only come through the Being Who is neither Eastern nor Western, Who is free from all such distinctions. By moving toward that Being, we in reality move closer to one
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another. It is only through someone sent by Him that we can be united, for one who descends from the heavens cannot be called Eastern or Western. Those who belong to such a Being also transcend the confines of East and West.
Needless conflict and strife
I am deeply perplexed when I witness nations harbouring animosity toward one another without reason. What connection does the difference in place of residence have with mutual enmity and strife? Is there any country capable of accommodating the entire population of the world? Could Europe, or its various nations, house the populations of America, Africa, and Asia? Could Africa, America, or Asia hold the people of other continents? If not, then the distance between nations is merely a matter of necessity, and no one has control over it. So why do such disputes and conflicts arise?
When I look at religious, cultural, and intellectual differences, I still do not see any cause for such animosity. If one nation has progressed further in religion, culture, or knowledge than others, it should strive to uplift other nations rather than despise them. When a noble person witnesses a fallen brother, do they feel compassion or disdain? True friendship is shown in times of hardship, not merely in comfort and ease.
As the Holy Quran teaches, nations go through different phases of advancement and decline. Today, one nation may flourish, while tomorrow another will rise. Which nation has upheld the torch of knowledge throughout history without interruption? Therefore, no nation has the right to look down upon others. Every nation in the world has been both a student and a teacher to others. All have exchanged roles of mentorship and apprenticeship throughout history. So, why this division and hostility?
The root of this division is that people consider themselves confined to this world and, as a result, the differences in places and circumstances affect their hearts. The day people across the globe change this perspective will be the day peace and reconciliation begin to reign.
Our true place
Brothers and sisters! Let us elevate our perspective and realise that we are not confined to this world, which is divided into East and West by the Earth’s orbit around the sun. Our place is extensive. We belong to the God who created all the worlds. Therefore, our status is above the sun, and East and West are our servants, not our masters.
Let us not be influenced by such relative and illusory concepts. The question of East and West is disrupting the peace of the world. And I ask, where is the West that is not an East from another side, and where is the East that is not a West from another angle? Let us prove ourselves to be above these illusions and turn toward [God], the centre of the creation, who unites all.
(Translated by Al Hakam from the original Urdu, published in the 8 October 1924 issue of Al Fazl)
Jamaat-e-Ahmadiyya Indonesia represented at the International Colloquium by Syarif Hidayatullah Jakarta Islamic State University
Hafizurrahman Indonesia Correspondent
The Faculty of Ushuluddin of Syarif Hidayatullah Jakarta Islamic State University (UIN Syarif Hidayatullah Jakarta), in collaboration with the University of Rostock and the Führungsakademie der Bundeswehr, held an International Colloquium at the multipurpose hall of the Syahida Inn Building, Ciputat, on 10-11 September 2024. This event brought together academics and practitioners from various backgrounds and countries to examine how religion can be a solution to peace and social cohesion.
This International Colloquium is titled “Diplomacy of the Divine: Religion’s Role in International Peace,” which discusses the opportunities and risks associated with religious diversity, particularly focusing on Indonesia and Germany, and aims to enhance interfaith dialogue and mutual understanding.
The colloquium featured brief presentations from eight invited speakers from various backgrounds, including Syed Taha Anwar Sahib, a representative of Jamaat-e-Ahmadiyya Indonesia.
The keynote speaker was Professor
the Dean of the Faculty of Ushuluddin at UIN Syarif Hidayatullah Jakarta, who stated in an interview that the Ahmadiyya Muslim Jamaat has always been an organisation that makes the issue of peace a part of its actions and contributions to social life. For this reason, the Faculty of Ushuluddin at UIN Syarif Hidayatullah Jakarta invited a speaker from the Ahmadiyya Muslim Jamaat to
present the role of the Ahmadiyya Muslim Community in peace issues:
“We are very pleased that, of course, our Ahmadi friends have from the beginning made the issue of peace a part of the spirit of religiousness. Therefore, we also invite our Ahmadi friends to come, and we request that one of the speakers from the Ahmadi Community explain how religion plays a role in issues related to peace.”
Ismatu Ropi, M.A., PhD,
Friday Sermon
Mubarak Mosque, Islamabad, Tilford, UK
6 September 2024
Muhammadsa: The Great Exemplar
After reciting the tashahhud, ta‘awwuz, and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:
Today, I shall speak about the Battle of Khandaq [Ditch], also known as the Battle of Ahzab [Confederates]. This took place in 5 AH, which corresponds to February and March of 627 CE. (Sirat Khatam-unNabiyeen, p. 573)
The Battle of Ahzab is mentioned in the Holy Quran as follows:
The translation is:
“I seek refuge in Allah from Satan the accursed.
“O ye who believe! remember the favour of Allah on you when there came down upon you hosts, and We sent against them a wind and hosts that you saw not. And Allah sees what you do. When they came upon you from above you, and from below you, and when [your] eyes became distracted, and [your] hearts reached to the throats, and you thought [diverse] thoughts about Allah. There [and then] were the believers [sorely] tried, and they were shaken with a violent shaking. And when the hypocrites and those in whose hearts was a disease said, ‘Allah and His Messenger promised us nothing but a delusion.’ And when a party of them said, ‘O people of Yathrib, you have [possibly] no stand [against the enemy], therefore turn back.’ And a section of them [even] asked leave of the Prophet, saying, ‘Our houses are exposed [and defenceless].’ And they were [in truth] not exposed. They only sought to flee away. And if entry were effected against them [into the town] from
its environs, and then they were asked [to join in] the disturbances, they would have [at once] done so, and would not have tarried in their houses save a little. And truly they had already covenanted with Allah [that] they would not turn their backs. And a covenant with Allah will have to be answered for. Say, ‘Flight shall not avail you if you flee from death or slaughter; and [even] then you will enjoy but a little. Say, ‘Who is it that can save you against Allah if it be His wish to do you harm or if it be His wish to show you mercy?’ And they will not find for themselves any friend or helper other than Allah. Verily Allah knows those among you who hinder [men] and those who say to their brethren, ‘Come to us;’ and they come not to the fight but a little, Being miserly with regard to you. But when danger comes, thou seest them looking towards thee, their eyes rolling like
one who is fainting on account of death. But when the fear has passed away, they assail you with sharp tongues being greedy for wealth. These have never believed; so Allah has rendered their works null and void. And that is an easy thing for Allah. They think that the confederates have not gone away; and if the confederates should come [again], they would wish to be among the nomad Arabs in the desert, asking for news about you. And if they were among you they would not fight save a little. Verily you have in the Prophet of Allah an excellent model, for him who fears Allah and the Last Day and who remembers Allah much. And when the believers saw the confederates, they said, ‘This is what Allah and His Messenger promised us; and Allah and His Messenger spoke the truth.’ And it only added to their faith and submission. Among the believers are men who have been true to
the covenant they made with Allah. There are [some] of them who have fulfilled their vow, and [some] who [still] wait, and they have not changed [their condition] in the least; That Allah may reward the truthful for their truth, and punish the hypocrites if He so pleases, or turn to them in mercy. Verily Allah is Most Forgiving, Merciful. And Allah turned back the disbelievers in their rage; they gained no good. And Allah sufficed the believers in their fight. And Allah is Powerful, Mighty.’” (Surah alAhzab, Ch. 33: V 10-26)
This was the translation of the [aforementioned] verses of the Holy Quran.
How did this battle get its name? This battle is also referred to as Jang-e-Khandaq [Battle of the Ditch], because contrary to the Arab custom [of warfare], it was the first time Muslims dug a ditch and fought a defensive battle. It is also referred to as Jang-e-Ahzab [Battle of the Confederates], as mentioned in the Holy Quran. “Ahzab” is the plural of “hizb” and means a party or a group. Since various tribes and groups came together in order to attack the Muslims, therefore it is also known as the Battle of the Confederates.
The reason for this battle is that in Rabi-ul-Awwal, 4 AH, the Jewish tribe of Banu Nadir was expelled from the city of Medina due to violating its treaty, treachery and conspiracies to kill the Holy Prophetsa. Although the punishment for this rebellious and treacherous tribe ought to have been far more severe, however the Holy Prophetsa overlooked their wrongdoings, and whilst showing mercy to them, accepted their request and only expelled them from the city. Subsequently, along with all their possessions, they left the city and settled some distance away from Medina in Khaybar. Only four months had passed that some of these ungrateful and scheming Jewish men hatched such a dangerous plot in an attempt to cause the total destruction of the Muslims. According to the plan, Huyayy bin Akhtab – who owing to his arrogance and pride and bitter hatred and animosity for Islam, ought to be referred to as the “Abu Jahl” of the Jews – took some of his men to Mecca and met with Abu Sufyan and other leaders from amongst the Quraish. He told the Quraish, “You have our complete support. We are determined to completely annihilate every trace of Muhammad[sa] and his companions. We have come to you so we can all come together in a pact against Muhammad [sa] and his companions.” What more could the idolatrous Quraish want for they already harboured deadly intentions and had already instigated the battles of Badr and Uhud, but were unable to achieve their objectives. They were once again reminded of their desire to seek revenge for Badr and the wound of humiliation in Uhud. Whilst welcoming the chieftains of the Banu Nadir, Abu Sufyan said, “You have to come to your own home and among all the people, the most beloved to us are those who aid us in our enmity against Muhammad[sa].” After mutual discussions, 50 men from among the Quraish and the Jews held the drapes of the Ka’bah and vowed to support one another and to stand united against the Holy Prophet Muhammadsa and in their efforts to destroy him and his companions. After planning their scheme with Abu Sufyan to launch a mighty onslaught
on Medina and confirming its date, this delegation of the Banu Nadir visited various Arab tribes who were becoming thirsty for the blood of Muslims and had even made failed attempts to attack them. They first went to Banu Ghatafan, who were considered among the fearless tribes of Arabia and were known for its enmity and hatred towards the Muslims. The Jews invited them to join them in attacking the Holy Prophetsa and offered one year’s worth of dates from Khayber as an incentive and also informed them that the Quraish of Mecca were also in alliance with them. The Banu Ghatafan pledged their support and promised to give 6,000 soldiers. Thereafter this delegation of the Jews went to the Banu Sulaim. This was another tribe that desired to attack the Muslims but had thus far failed. When they learnt of such huge armies forming alliances, they also happily pledged their support. (Subul Al-Huda Wa Al-Rishad, Vol. 4, Dar Al-Kotob Al-Ilmiyah, Beirut, pp. 363-364; Ghazwah Ahzab, Allamah Muhammad Ahmad Bashmeel, Nafees Academy, Urdu Bazaar Karachi, p. 62)
Similarly, the Banu Fuzarah, under the command of its chief, Uyaynah, agreed to fight against the Holy Prophetsa. Uyaynah also invited the tribe of Banu Asad, whom they had friendly ties with, to also partake in the battle. Subsequently, the chief of the Banu Asad, Tulaihah Asadi, also accepted the invitation. The Banu Murrah and Banu Ashja’ tribes also strengthened the size of the army. These were all those tribes which were known in the whole of Arabia for their bravery. (Sirat Encyclopaedia, Vol. 7, Darussalam, Riyadh, pp. 270-271)
Whilst mentioning the details of this incident, Hazrat Mirza Bashir Ahmad Sahibra writes:
“Although the Quraish of Mecca and the tribes of Najd known as the Ghatafan and Sulaim, were already thirsty for Muslim blood and remained forever engaged in schemes to attack Medina, until now they had not yet collected their forces in a single field to oppose Islam. When the people of Banu Nadir, which was a Jewish tribe, were exiled from Medina due to their treachery and sedition, their chieftains forgot this noble, nay, benevolent treatment of the Holy Prophetsa (the Holy Prophetsa had conferred a great favour upon them.
Forgetting all this) they proposed among themselves to collect the dispersed forces of the whole of Arabia at one place in an attempt to expunge Islam. Since the Jewish people were very clever and cunning, and possessed great mastery in hatching such conspiracies, their seditious efforts proved to be successful; the tribes of Arabia came together in the field of battle as one against the Muslims.
“Among the Jewish chieftains, Salam bin Abu al-Huqaiq, Huyayy bin Akhtab and Kinanah bin Al-Rabi‘ were primarily responsible for this uprising. These mischiefmakers set out from their new homeland of Khaibar and toured the tribes of Hijaz and Najd, but before anything else, they reached Mecca and brought the Quraish onboard. In order to please the Quraish, they even said that their religion (polytheism and idol worship) was better than the religion of the Muslims. Then, they travelled to Najd and allied with the Ghatafan tribe and prepared the branches of this tribe such as the
Fazarah, Murrah and Ashja‘, etc., to go forth with them. After this, due to the incitement of the Quraish and Ghatafan, the tribes of Banu Sulaim and Banu Asad also joined this chain of unity in opposition to Islam. Along with this, the Jews sent word to their ally, the Banu Sa‘d, and incited them to stand in aid of them. In addition to this strong coalition, the Quraish brought aboard many people from among the surrounding tribes who were subservient to them. Finally, after full preparation, these bloodthirsty beasts of the Arabian desert overflowed into Medina in the likeness of a grand flood with the intention of annihilating the Muslims. They resolved that until they had expunged the Muslims from the face of the earth, they would not return.” (Sirat Khatam-unNabiyeen, pp. 573-574)
In relation to this, Hazrat Musleh-eMaudra states:
“There were two Jewish tribes which were expelled from Medina due to their fighting, sedition, killing and plots to murder. Part of the Banu Nadir tribe migrated to Syria, whilst another group of them migrated to a city north of Medina named Khaybar. Khaybar was a large Jewish settlement in the Arab lands and a fortified city. There, the Banu Nadir began to rouse the Arabs against the Muslims. The Meccans were already enemies [of the Muslims], so there was no need to incite them further. Likewise, the Ghatafan tribe of Najd, which held great status among the Arabs, were already comrades with the Meccansand ever-ready to oppose Islam. Now, aside from inciting the Quraish and Ghatafan tribes, the Jews started to stir the Banu Sulaim, Banu Asad and other powerful tribes against the Muslims. Similarly, the Banu Sa’d tribe, which was a confederate of the Jews, was convinced to side with the disbelievers of Mecca.
“After lengthy preparations, the foundations were laid for all the powerful tribes of Arabia, including the Meccans, to form a confederation. The neighbouring tribes of Mecca, Najd, other tribes north of Medina, and the Jews themselves were also part of this. Together, they all formed a formidable army to attack Medina.”
(Dibacha Tafsir-ul-Quran, Anwar-ul-Ulum, Vol. 20, p. 267)
In relation to the Quraish and other tribes setting off for war and their total numbers, there are further details mentioning that the Quraish of Mecca set off with an army of 4,000. Their commander was Abu Sufyan and Khalid bin Walid led the cavalry. He tied the flag at Dar an-Nadwah, where the Quraish convened for counsel, and Usman bin Talhah – who later accepted Islam – was the one to carry it. He took 300 horses and 1,500 camels with him.
700 members of the Banu Sulaim tribe joined with the Quraish. Leading them was Abu Sufyan bin Abd Shams. The Banu Asad tribe set forth under the command of Tulaihah bin Khuwailid and 1,000 of the Banu Fuzarah tribe set forth under the command of Uyaynah bin Hisn. 400 members of the Banu Ashja’ set off under the command of Mas‘ud bin Rukhailah. 400 members of the Banu Murrah tribe set forth under the command of Harith bin Auf Murri. The Banu Ghatafan promised 6,000 soldiers. The Jews had a reserve army of 2,000, which was assembled behind the main army to strike the final blow. In this
way, the total number of those participating from the various tribes in this battle was no less than 10,000, and according to some narrations, it was 24,000. Abu Sufyan bin Harb was tasked with leading them all, which, at the time, was the largest military operation in the history of Arabia. (Hayat-eMuhammad, Mohammed Hussein Haikal, Book Corner Jhelum, p. 434; Subul AlHuda Wa Al-Rishad, Vol. 4, Dar Al-Kotob Al-Ilmiyah, Beirut, p. 364; Ghazwah Ahzab, Allamah Muhammad Ahmad Bashmeel, Nafees Academy, Urdu Bazaar Karachi, p. 153; Furhang-e-Sirat, Zawar Academy Karachi, p. 299)
Hazrat Mirza Bashir Ahmad Sahibra writes regarding this:
“This grand army of the disbelievers is estimated to have been from between 10,000 and 15,000 men; rather, in light of certain narrations, 24,000 men. Even if the estimate of 10,000 is taken as correct, at that time, this number was so great that perhaps prior to this, such a large number had never taken part in the tribal wars of Arabia [...] The arrangement was such that the overall leader or commander in chief of the entire army was Abu Sufyan bin Harb, who also led the individual contingent of the Quraish as well […] Food and drink, as well as equipment of war was ample in all respects. This army began to march towards Medina in Shawwal 5 A.H., i.e., February or March 627 C.E.” (Sirat Khatam-un-Nabiyeen, p. 573)
Hazrat Musleh-e-Maudra explains regarding this:
“Various historians estimated the army to be between ten thousand and twentyfour thousand; however, it is evident that the outcome of the unification of all of Arabia could not have been merely ten thousand troops. Indeed, the estimate of twenty-four thousand is more accurate, and if nothing else, this army must have been at least 18,000 or 20,000 strong. Medina was a small town, and the siege by all of Arabia against such a town was no ordinary attack.
“Accounting for all of Medina, including the elderly, the young, and children, only numbered three thousand men. In contrast to this, the enemy’s army was between 18,000 and 24,000, and all of them were soldiers, who were young and able to fight. These [numbers] are such because when it comes to the defence of a city from within it, even children and the elderly are included, but when an army travels to a faroff country to invade, only the young and strong are part of it.
“Hence, it is certain that whether the army of the disbelievers numbered 20,000 or 25,000, all of them were strong, young, and experienced soldiers. However, the total number of men in Medina, including children and the disabled, was barely 3,000. Considering these matters, it is evident that if the army of Medina is considered to be 3,000, then the enemy’s forces should be considered 40,000 strong (for there was no comparison).“Thus, if the enemy’s army was considered to be 20,000, then the number of Medina’s soldiers should be estimated at roughly 1,500, because weaker individuals were also included within them.” (Dibacha Tafsir-ul-Quran, Anwar-ul-Ulum, Vol. 20, pp. 267-268)
Nevertheless, the disbelievers continued advancing with intention to battle, and its news reached the Holy Prophetsa upon
which he decided at that time that a trench should be dug.
In the details of this [incident], it is written that:
“The Holy Prophet’ssa network of intelligence was also aware of the entire situation and the Holy Prophetsa was receiving reports from every direction. When news of the dangerous plots of the Quraish and the Jews reached Medina, the Holy Prophetsa gathered the Companions to inform them about the ill intended plots of the enemy and to consult them as to whether they should combat this outside of Medina or if they should remain in Medina and fight. In light of the fact it was an extremely large army whereas the people of Medina were very few in number, the prevailing opinion was that it would be better to take up a defensive stand whilst remaining in Medina. According to narrations, it is recorded that Hazrat Salmanra suggested digging a ditch, saying, ‘O Messengersa of Allah, in Persia whenever we feared a cavalry, we would dig a ditch in their path.’ In other words, they would dig a ditch in the path of the cavalry which they would be unable to cross. Everyone agreed with this suggestion and so the Holy Prophetsa decided to take a defensive stand from within Medina and directed the digging of a ditch. Some books on the life of the Holy Prophetsa mention that the decision to dig a ditch was not made solely upon the suggestion of Hazrat Salman, the Persianra, rather Allah the Almighty also revealed this tactic to the Holy Prophetsa through revelation. As this was a completely novel practice for the Arabs, they were not aware of the method of digging a ditch as a means of defence. Hence it is written that when Abu Sufyan led a large army drunken with power towards an attack on Medina he did not see any resistance from the people of Medina nor was the Muslim army anywhere to be found. Abu Sufyan was already full of pride because of his large army, thinking no one would be able to survive it that day, saying, ‘Now I will obliterate Medina.’ But when he did not encounter any resistance along the path to Medina, his pride and arrogance reached a new level. As he drew near Medina on his speeding horse, he found a five kilometre long, eight to nine feet deep and wide ditch leaving him dumbfounded. This ditch was so deep and so wide that it was impossible to cross it even on horseback. When they couldn’t cross the ditch, in his mixed emotions of extreme anger, helplessness, pride and arrogance Abu Sufyan wrote a letter from there to the Holy Prophetsa in which he wrote, ‘I swear by Lat, Uzza, Isaf, Nailah and Hubal, I came here with my army vowing not to return until I have completely destroyed you. But I can see that in an attempt to avoid facing us you have dug trenches all around yourselves. If only I knew who told you of this tactic. Even if we return, remember that we will make you relive the day of Uhud, in which now your women will also be slaughtered.’ He sent this letter to the Holy Prophetsa. In response, the Holy Prophetsa wrote a letter to Abu Sufyan and said, ‘I have received your letter. I know that your pride has always led you to oppose Allah the Almighty and you have mentioned
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your intention for your large army to attack Medina with the intention of destroying us. It is Allah’s decree which has blocked your evil plans.’ It was Allah’s decree which stopped their evil plans and did not give them the opportunity to see them through. Then, the Holy Prophetsa wrote, ‘Allah the Almighty will bring such a judgement whereby you will forget the names of Lat and Uzza. As for your wondering about who told me to dig the ditch:
“‘This method was revealed to me by Allah the Almighty. He told me of this method when you increased in rage and fury.’ The Holy Prophetsa further wrote, ‘Listen, ultimately God will cause us to be
victorious. O foolish people of Banu Ghalib, remember that the day will come when your Lat, Uzza, Isaf, Nailah and Hubal will be shattered and I will remind you about all of this on that day.’ (Subul Al-Huda Wa AlRishad, Vol. 5, Dar Al-Kotob Al-Ilmiyah, Beirut, p. 364; Khatam-un-Nabiyeen, Abu Zahrah, Vol. 2, Al-Mutamir Al-Alami, p. 942; Al-Sahih Min Sirat-ul-Nabi Al-Azamsa, Vol. 10, Al-Markaz Al-Islami Al-Durasat, Beirut, 2006, p. 197)
The Holy Prophetsa wrote to him clearly, that one day, God willing, Allah the Almighty would grant them victory. This letter from the Holy Prophetsa elucidates that although Hazrat Salmanra Farsi must have made the suggestion, the Holy Prophetsa ultimately made his decision based on a revelation. And Allah knows best. It was his decision,
but Allah the Almighty informed him about it. The remaining details will be mentioned in the future, God willing. These days, continue to remember the Ahmadis of Pakistan in your prayers. Pakistani Ahmadis themselves should also focus on prayers and giving alms. May Allah the Almighty protect them, safeguard them against the evil of the opponents, and may He turn the ploys of the evil doers back onto them. Pray generally for the betterment of the world. May Allah the Almighty safeguard the world against disorder and conflict.
(Official Urdu transcript published in the Daily Al Fazl International, 27 September 2024, pp. 2-5. Translated by The Review of Religions.)
