5 problematic beliefs that require immediate attention
Saying Islam needs revival doesn’t mean the Quran needs to change or Prophet Muhammad’ssa teachings must be revised. Orthodox Islam is perfect as it is, but unfortunately, it has been hijacked.
The atrocities done in the name of Islam today – shootings, bombings, stabbings, killings of innocent people –are far from what Prophet Muhammadsa taught. Absurd beliefs are held by so many Muslims: Death penalty for apostates, awaiting a bloodthirsty Messiah, and more. This sad state of affairs has led to intolerance and extremism being rampant and now seen by the world as an Islamic norm.
However, studying Islamic theology from the original sources tells us that Islam does not teach any of this, which is why Islam – as we see it today with all these misinterpretations – definitely needs revival.
But not the same revival proposed by Ayaan Hirsi Ali in her book “Heretic: Why Islam Needs a Reformation Now”, that the Sharia law and Islamic jurisprudence must change. And that if Muslims continue to hold the Quran as the literal word of God, reform cannot take place. Well, we strongly disagree.
What needs to happen is that Muslims must go back to following the true message of the Quran. Tolerance, respect, love, humility, harmony – and sure, there are verses of warfare but with stringent guidelines and conditions. Muslim clerics – who unfortunately lead the masses
Hazrat Abu Hurairahra narrated that he heard Allah’s Messengersa say: “There is no bad omen [tiyarah], but the best among these is a good omen [faal].” They asked, “What is a good omen, O Allah’s Messengersa?” He replied, “A good word that one of you hears.” (Sahih al-Bukhari, Kitab at-tibb, Bab at-tiyarah, Hadith 5754)
“The Arabic word siddiq is in the superlative form, and refers to a person who is so absorbed in the truth that nothing of his inner self remains. Such a one adheres to rectitude of the highest level, and is a sincere lover of the truth. It is at this point that one is referred to as a siddiq. This is such a station that when a person reaches it, they gather within themselves all forms of truth and rectitude, and begin to draw them in. Just as a burning glass concentrates and draws in the rays of the sun, in the same way a siddiq attracts towards themselves the excellences of truth (sadaqat).” (Malfuzat [English], Vol. 2, pp. 79-80)
Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa
Hazrat Mirza Ghulam Ahmadas, In His Own Words
Attributes of a siddiq
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and shape the narrative – have strayed far from the true essence of the Quran and paved the way for absurdities and misconceptions to seep in.
While this is deeply saddening, it is a fulfilment of Prophet Muhammad’ssa prophetic words: A time would come when so called Muslim scholars would be the worst of creation, and the true essence of the Quran would be lost. (Mishkat alMasabih, Hadith 276)
But he did not leave his ummah to sit and despair over this warning. He also gave the solution: In every century a reformer will appear to revive Islam and guide Muslims back to the right path. Then, in the latter days, when the decadence of Islamic beliefs would be at an all-time high, the Messiah would be sent to save mankind. This prophesied emergence of the Messiah is seen as the final salvation in Islamic eschatology.
The need for such a Messiah is stronger today than ever before. All right-minded modern Muslims, scholars and thinkers unanimously seem to agree that “reforms are of course needed across the crisisridden Muslim-majority world: political, socio-economic and, yes, religious too”, to quote Mehdi Hasan as a specimen. (“Why Islam doesn’t need a reformation”, www. theguardian.com)
All symptoms of the diseased body of the Ummah point to the fact that this is surely the time for the advent of the Messiah. But has he come? If not, when will he come? When he comes, will the politically charged atmosphere of Islam even have any room for him? These disturbing questions just don’t end. Will he be a Salafi? Or a Shia? Or Barelvi or Deobandi? You continue to imagine, and the scene gets scarier and scarier.
This is precisely why the Messiah was needed – to dominate the opinionated split with a definitive and assertive verdict, based on not mere opinion or suggestion, but divinely granted knowledge.
Here are five beliefs, from the seemingly endless list of absurdities that have crept into Islam, that call for immediate reform:
1. Divinity ascribed to Jesusas The majority of Muslims believe Jesusas did not pass away and his body was raised into the Heavens by Allah the Almighty. What they mean to say is that all prophets died a natural death here on earth, including Prophet Muhammadsa (who was the best of all prophets); yet Jesusas was an exception. How can this be the case? The Quran makes it clear that humans live a life on earth and pass away here too. There is no exception to this law, not even Prophet Muhammadsa, who was asked to ascend to Heaven to prove his truthfulness. He declined, saying he was a mere human being and a messenger of Allah.
To go into Heaven and be alive there for nearly 2000 years without food, water, or any necessities needed for human survival is not possible for any human being. Does this not ascribe divine attributes to Jesus?
This is an erroneous belief, and over 30 verses prove that Jesusas passed away just like all the prophets (such as Ch.3:V.145 and Ch.3:V.156). And besides, even if he
did go to Heaven for argument’s sake. The Quran says that those who enter Heaven can never leave it. So how will he return?
To hold such a belief degrades Prophet Muhammadsa. If he was not able to ascend into the Heavens and had to face a natural death, why was Jesus given preferential treatment?
2. Awaiting a bloodthirsty Messiah and Mahdi
Then there is the belief that when Jesusas returns, he will cause bloodshed and warfare, killing all the disbelievers and anyone who refuses to accept Islam. The Mahdi will join him in this jihad
This is a lesser-known belief that the laity may not be aware of. But ask your scholars. This belief goes directly against the Quran, which teaches there is no compulsion in religion whatsoever. No ifs, no buts. How could this ever be the case that the Messiah who comes to revive Islam goes against the Quran?
Also, Jesusas can only physically return and kill the disbelievers if he is alive. Which he isn’t.
3. Death penalty for apostasy
“There is no compulsion in religion”. This is a clear and fundamental commandment of Allah the Almighty which is often overlooked and outright disregarded.
It is generally believed that those who leave Islam must be killed. The Quran leaves the punishment for leaving Islam strictly in the hands of Allah alone, hence the numerous verses on complete freedom of religion in this life. Allah tells us that if he wanted the whole world to believe, he could have easily done so. But he didn’t and instead gave each person their own free will to decide for themselves. Also, a verse mentions that those who believe, then disbelieve, then believe, then disbelieve again, their punishment lies solely with Allah. (Surah an-Nisa, Ch.4: V.138)
If leaving Islam was punishable by death, such a person would have been killed the first time around.
Just think for yourself, how many people were killed during the life of the Holy Prophetsa purely for leaving Islam? Not a single person. Yes, perhaps for treason or other crimes, but never for apostasy.
4. Contradiction regarding prophethood
This one is a real quagmire. Sunni Muslims are adamant that all kinds of prophethood have ended. They believe no prophet whatsoever, old or new, can come after Prophet Muhammadsa. They say this whilst anxiously awaiting the return of Jesusas, son of Mary, who was a prophet!
Sure, he was an old prophet, but he was still a prophet (a rasul sent to the children of Israel, as mentioned in Ch.3: V.50). He will also remain a prophet when he returns, as found in the hadith of Sahih Muslim. (Sahih Muslim, Hadith 2937a)
As soon as he comes back, the finality of prophethood breaks. Who will be the last prophet to walk the earth then? Surely, it will be Jesusas. Not to mention that if he returns for the whole world, the verse
which states he was only sent for the Bani Israel would be rendered incorrect.
When asked about this blatant contradiction, some go so far as to say that Muslims are ready to throw logic into the sea and accept this contradiction. Is this really what Islam has come to?
There is no contradiction. The only issue is the understanding, or misunderstanding, of this whole concept. Only the Messiah can rectify this.
5. Revelation has ended
“Revelation has ended and God does not speak anymore as he did in the past” – This is what Muslim clerics have been teaching and promoting. This is the very reason for the darkness shrouding the Ummah.
The reality is that God still speaks today to his loved ones as he has always done in the past.
This is the only way Muslims can accept the saviour, the Messiah; if they understand that without the light of revelation, the darkness that has beset the ummah will never go. Would he only bring another set of opinions? If so who would accept his opinion? Hence there has to be divine communion.
Conclusion
This is definitely the time for the Messiah to appear, so where is he? He has indeed already arrived and revived the true Islamic beliefs as prophesied. Hazrat Mirza Ghulam Ahmadas was born in Qadian in 1835, and was the spiritual second coming of Jesusas, who passed away in Kashmir.
He clarified that Jesusas is not alive, and proved through religious, historical and medical evidence that he travelled to Kashmir after surviving the crucifixion in search of the lost tribes of Israel (whom he was sent for). There, he died a natural death like all other prophets.
He rejected the notion of a bloodthirsty saviour as it goes against all Islamic sources, and championed intellectual jihad instead. He showed there is no death penalty for apostasy, fulfilled Prophet Muhammad’ssa prophecy of a subordinate prophet, and demonstrated that divine revelation continues.
This revival does not change the Quran or Prophet Muhammad’ssa teachings - it illuminates their true essence, guiding Muslims back to the path of tolerance, reason, and spiritual communion with Allah. The time for reform is now, not through abandoning orthodox Islam, but by embracing its authentic, revived form.
(Romaan Basit, Ahmadiyya Archive and Research Centre)
18 October 1982: On this day, Hazrat Khalifatul Masih IVrh delivered an address at the third annual meeting of the Ahmadiyya Muslim Students’ Association. During his speech, Huzoorrh encouraged students to learn foreign languages, especially Spanish, Italian and Portuguese. (Silsila Ahmadiyya, Vol. 4, p. 818)
18 October 1991: On this day, during his Friday Sermon, Hazrat Khalifatul Masih IVrh initiated a scheme of temporary volunteers (waqifeen-earzi) to engage in the propagation of Islam (tabligh) in Russia. (Khutbat-eTahir, Vol. 10, p. 821)
18 October 2015: On this day, Hazrat Khalifatul Masih Vaa laid the foundation stone of the first Ahmadiyya mosque in Florstadt, Germany, naming it the Mubarak Mosque. The ceremony was attended by around 150 guests, including dignitaries like Mrs Bettina Muller of the German National Parliament and Mr Herbert Unger, Mayor of Florstadt. (“Foundation Stone for New Mosque laid by Head of Ahmadiyya Muslim Community”, www.pressahmadiyya. com)
19 October 1924: Hazrat Musleh-eMaudra laid the foundation stone of the Fazl Mosque in London, on this day. The foundation stone laying ceremony was attended by 200 guests. (Tarikh-e-Ahmadiyyat, Vol. 4, pp. 456-459)
19 October 1973: On this day, Hazrat Khalifatul Masih IIIrh encouraged Ahmadis outside of Pakistan to attend Jalsa Salana in the form of delegations so that they too could partake of the blessings associated with it. (Tarikh-e-Ahmadiyyat, Vol. 29, p. 276)
20 October 1944: On this day, Hazrat Musleh-e-Maudra initiated the project of translating the Holy Quran and other literature into different languages of the world. The proposed languages for initially translating the Holy Quran were English, Russian, German, French, Dutch, Spanish,
This Week in History
A glimpse into the rich history of the Ahmadiyya Muslim Jamaat 18 - 24 October
Portuguese, etc. Huzoorra also pledged to personally bear the expenses of translating and printing the Holy Quran into Italian. This was due to the fact that the successor of Jesusas [i.e., the Pope] was based and resided in Italy. Jamaat members showed great zeal and generosity towards this unique call and made significant monetary promises. (Tarikh-e-Ahmadiyyat, Vol. 8, p. 559)
20 October 2006: During his Friday Sermon on this day, Hazrat Khalifatul Masih Vaa mentioned the martyrdom of Abdullah Niaz Sahib, an Ahmadi in Sri Lanka, who was serving as khadim masjid (caretaker) in an Ahmadiyya mosque. He was martyred on 14 October after being attacked with knives and swords. Another youngster was also attacked, resulting in injuries to both of his hands.
21 October 1956: On this day, Hazrat Musleh-e-Maudra drew the attention of Jamaat members to mark a day for the annual commemoration of the institution of Khilafat. Hence, 27 May was decided to be Khilafat Day. (Tarikh-e-Ahmadiyyat, Vol. 18, pp. 153-155)
21 October 1994: On this day, during his tour of the United States, Hazrat Khalifatul Masih IVrh delivered his Friday Sermon in New York. In the sermon, Huzoorrh emphasised the importance of safeguarding high moral values, avoiding any sense of inferiority, and ensuring the transmission of these values to future generations. This was His fifth Friday sermon during the tour of the United States and Canada. (Khutbat-e-Tahir, Vol. 13, p. 789)
22 October 1903: On this day, an Australian convert, Abdul Haq Sievwright, reached Qadian to see the Promised Messiahas
For more details of his visit, see “Charles Francis Sievwright’s meeting with the Promised Messiah” at alhakam.org (14 May 2021, pp. 17-18).
22 October 1943: Majlis Khuddam-ulAhmadiyya Qadian held its fifth annual
ijtema. On the final day, during a match of kabaddi (a contact game played in the Indian subcontinent), some khuddam and atfal started to clap to encourage their favourite side. Upon seeing this, Hazrat Musleh-e-Maudra strongly condemned this way of celebration for men.
Huzoorra ended the match and said that since an action against the Islamic teachings occurred, the event was called off. Saying this, he returned immediately.
At 4:30 pm, after the khuddam had apologised, Huzoorra sent a message that if the khuddam wished to meet him, they could come to Qasr-eKhilafat, his residence. And so, at 5 pm, khuddam went to Qasre-Khilafat, where they met with Huzoorra and had the chance to do musafaha. (Tarikh-e-Ahmadiyyat, Vol. 8, p. 446)
22 October 1987: On this day, during his tour of the United States, Hazrat Khalifatul Masih IVrh laid the foundation stone of the Bait-usSalam Mosque in Hawthorne, Los Angeles. (Silsila Ahmadiyya, Vol. 4, p. 844)
23 October 1940: On this day, a special delegation from Calcutta arrived in Qadian to visit the town’s educational institutes. Members of this “Kamal-Yar-Jung Education Committee” also had an audience with Hazrat Musleh-e-Maudra. (Tarikh-e-Ahmadiyyat, Vol. 8, p. 104)
For more details of their visit, see: “Coming from every distant track: Kamal Yar Jung’s education committee visits Qadian” at alhakam. org (19 January 2024, p. 12).
23 October 1994: On this day, during his tour of the United States, Hazrat Khalifatul Masih IVrh inaugurated Masjid Sadiq in Chicago, USA. (Silsila Ahmadiyya, Vol. 4, p. 881)
23 October 2018: On this day, Hazrat Khalifatul Masih Vaa, inaugurated Nasir
Hospital in the city of Sacatepéquez, Guatemala. Following the formal opening, a reception was held to commemorate this historic occasion. (“Nasir Hospital, Guatemala”, www. alhakam.org)
24 October 1987: On this day, during his tour of the United States, Hazrat Khalifatul Masih IVrh laid the foundation stone of the Baitul-Hameed Mosque in Los Angeles. (Silsila Ahmadiyya, Vol. 4, p. 844)
24 October 1924: On this day, whilst in London, during his tour of Europe,
Hazrat Musleh-e-Maudra delivered the first Friday Sermon following the foundation of the Fazl Mosque at Southfields, London. (Tarikh-eAhmadiyyat, Vol. 4, p. 461)
24 October 2006: Bonnie Crombie, the Mayor of Mississauga, visited Hazrat Khalifatul Masih Vaa on this day at the Baitul Islam Mosque in Peace Village, Canada. (‘‘Mayor of Mississauga welcomes Head of Ahmadiyya Muslim Community to Canada,’’ www.pressahmadiyya. com)
Hazrat Musleh-e-Maudra laying the foundation stone of the Fazl Mosque in London.
Lead by example and practice what you preach
National amila of Lajna Imaillah France receives guidance from Huzoor
Islamabad, UK, 12 October 2024: The national amila of Lajna Imaillah France had the blessed opportunity to meet with Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa, at Islamabad, UK.
Introduction
Upon arrival, Huzooraa greeted the members and enquired, “Is this the amila?” Aminata Touré Sahiba, Sadr Lajna Imaillah France, confirmed it was indeed the national amila of Lajna Imaillah France. She expressed gratitude to Hazrat Amirul Momineenaa for granting them the opportunity for the mulaqat
Discussion with amila members
Huzooraa then engaged in conversation with each member of the amila, offering guidance for their respective departments.
Ishaat
Speaking with Zahra Hasnain Sahiba, Secretary Ishaat, Huzooraa asked if they published any material regularly. She informed Huzooraa that the 27th edition of the magazine Al-Siddiqah was currently being proofread.
Huzooraa enquired about the frequency of publication. Upon learning it was annual, he remarked, “You are such a large Lajna; you should publish it at least twice a year.” He asked about their tajnid, to which the secretary replied it was over 600 members. Huzooraa advised them to increase the publication frequency to twice a year. The secretary said they would endeavour to do so, insha-Allah
Tabligh
Next, Huzooraa spoke with Fatna Belarbi Sahiba, Secretary Tabligh, and asked about her plans for tabligh. She provided a brief overview of their activities.
Huzooraa asked if they had a bai‘at target for the year. She mentioned aiming for 17 bai‘ats, equating to one per majlis Huzooraa encouraged them to set a higher target, saying, “At least have a target of 50 bai‘ats per year.”
Tarbiyat
Following this, Huzooraa asked Salma Mohamudhossen Sahiba, Secretary
Tarbiyat, “How many of all the 600 plus Lajna members are regular in salat?” She responded that 70% are regular.
Huzooraa advised, “Make the rest regular as well. Moreover, for tarbiyat, the recitation of the Holy Quran is important. Have you prepared some plan to ensure that?” She mentioned that 61% were reading the Holy Quran regularly.
Huzooraa emphasised that reading the Holy Quran is for acting upon it and that members should also learn the translation to understand and implement its teachings. He stressed the importance of observing modest clothing and hijab without any fear, especially in France, and asked, “Do all the amila members observe the hijab?”
She affirmed they do. Huzooraa cautioned, “Are you sure? If there is any shortcoming in this and it comes to my knowledge, then you will be held responsible.” She assured that all amila members observe purdah
Huzooraa advised that they should have such a relationship with Allah that they are certain that Allah is observing each and every one of their actions. Tell this to all the other members of Lajna too.
He further said:
“They should understand that Allah the Almighty is observing our every action. Convey this same message to every member [of Lajna] – that whatever work we undertake, we must do it for the pleasure of Allah the Almighty, and He is watching
all our deeds. Therefore, we should align our words with our actions. If we do this, only then can we achieve success in life. Otherwise, there is no benefit in merely claiming to be Ahmadis.”
Tarbiyat Nau-Mubai‘at
Next, Huzooraa enquired Madi Batouli Sahiba, Secretary Tarbiyat Nau-Mubai‘at, about the number of nau-mubai‘at (female new converts). She stated there were nine.
Huzooraa asked if they had devised any programme to attach them to the Jamaat. She explained that since they are spread across France, they conduct an online class every month and hold an in-person meeting annually.
Huzooraa asked whether the new converts were attached to the Jamaat and regular in all events, etc. She mentioned that four are actively involved.
Huzooraa encouraged her to focus on the other five, saying, “Include them too and gradually integrate them too.”
Khidmat-e-Khalq
Huzooraa then asked Leila Belarbi Sahiba, Secretary Khidmat-e-Khalq, “Who benefits from your khidmat-e-khalq?”
She explained their efforts in helping poor and isolated women become financially independent, organising job workshops, skills training classes, and
digital education sessions. They also held charity fundraisers for sick children, supported women suffering from breast cancer, visited nursing homes, distributed food, and provided academic support for children of single or impoverished mothers.
Huzooraa appreciated the efforts but remarked, “France is already an affluent country. So, you should also try to send some money to the poor people of Africa through charities under Khidmat-e-Khalq.”
Umur-e-Talibat
Next, Huzooraa enquired Assia Belarbi Sahiba, Secretary Umur-e-Talibat, about the number of female students attending university. She reported 62.
Huzooraa asked about their relationship with the Jamaat and advised, “Attach them to the Jamaat, include them in Jamaat events, and advise them with regards to salat and the recitation of the Holy Quran. Since they are acquiring worldly knowledge, alongside this they should also try to acquire religious knowledge. Tell them not to just go after worldly knowledge and to listen to my sermons regularly.”
Tahrik-e-Jadid and Waqf-e-Jadid
Speaking with Kara Touré Sahiba, Secretary Tahrik-e-Jadid and Waqf-e-Jadid, Huzooraa
Prayers for Muslim unity and Ahmadis of Pakistan, Bangladesh, Algeria & Sudan
During his Friday Sermon, delivered on 11 October 2024, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa said:
“Ahmadis in Pakistan should also pray for themselves; these days, efforts are being made to make life increasingly difficult for them. They should strive more than ever to attain the pleasure of Allah the Almighty, because, as I have said, conditions are worsening progressively. May Allah the Almighty bestow His grace and mercy. Similarly, Pakistani Ahmadis residing around the world should especially pray for their Pakistani brothers. May Allah the Almighty deliver them from hardships.
“Also pray for the Ahmadis in Bangladesh, and they themselves should pray for their own well-being. May Allah the Almighty protect them from every evil. Ahmadis there are also ensnared in great difficulties.
“Pray for the Ahmadis in Algeria as well;
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discussed the Lajna members’ contributions towards the two schemes and advised that they should endeavour to contribute one-third of the total contribution of the national Jamaat. He added, “You should include the nau-mubai‘at in this too.”
General
Next, Huzooraa asked Aneeqa Rehman Sahiba, General Secretary, how many majalis there are in total and whether they all send their reports. He also asked how many of them were active.
She replied there were 17 majalis, with 15 sending their reports regularly, and 82% being active and in regular communication.
Huzooraa enquired if they provide feedback upon receiving reports. She confirmed they do, working together with the Sadr Lajna.
Huzooraa emphasised the importance of honest feedback, emphasising identifying any shortcomings and working to remove them. She assured Huzooraa that they provide true assessments.
Next, Shazia Ejaz Sahiba, Naib General Secretary, also introduced herself.
Talim
Following this, Huzooraa asked Hajra Ishtiaq Sahiba, Secretary Talim, if she held any academic tests for Lajna members based on Jamaat’s literature.
may Allah the Almighty safeguard them from all harm. Fines and imprisonments are being imposed on them; they are being arrested. May Allah the Almighty keep their faith strong.
“The Ahmadis in Sudan are also in dire circumstances due to the ongoing conflict there. Pray for them as well.
“Everywhere, Muslims are causing difficulties for fellow Muslims, and this is why outsiders, anti-Islam elements, are fearlessly trying to harm Muslims. Pray fervently. Allah the Almighty can restrain the hands of the Israeli government, the American government, and other major powers. All power is in His hands. But for this, Muslims must also align their actions with the pleasure of Allah the Almighty; they must exemplify brotherhood and eliminate mutual differences, which we
She mentioned that over the previous year, they held three objective-type exams based on their regular syllabus and the Promised Messiah’sas book How to be Free from Sin, i.e., Gunah Se Najat Kyunkar Mil Sakti Hai, Ruhani Khazain, Vol. 18, pp. 621-651.
Huzooraa enquired if there was a French translation of the book. She confirmed, adding that they read it together in book clubs, meetings in various majalis, and even in national amila meetings.
Huzooraa emphasised, “Have all the national amila members read the book? They must act upon this first. Implement this among them first.”
Tajnid
Speaking with Sarah Malik Sahiba, Secretary Tajnid, Huzooraa asked about the accuracy of their tajnid figures and how they collected the data. She explained that they received information from local tajnid secretaries of various majalis
Huzooraa advised, “Tell the local tajnid secretaries to contact individual homes to confirm the data. Do not just rely on the figures given to you by the Jamaat. You should make your own effort, separate from the Jamaat.”
Nasirat
Huzooraa then asked Imane HaddiouiHaidar Sahiba, Secretary Nasirat, how many nasirat there are in France .
do not see happening anywhere. [If this happens, then] only then will the promise of Allah’s help be fulfilled. It cannot happen
She replied, “156.”
Huzooraa enquired about her programmes for them. She explained they hold a monthly class covering the Holy Quran, Hadith, and Islamic history and focus on one key topic each month.
Huzooraa advised:
“Apart from these things, teach these young girls from this very age that it is essential to perform salat, to read the Holy Quran, and to study Jamaat literature. Acquire religious knowledge while living in the world, especially in France, where there is a strong focus on worldly matters. Pay more attention to learning about faith, as this is the path to our success. We have a purpose. If we train and educate nasirat from an early age, then when they join Lajna, they will participate in the right way. However, if they join Lajna without good examples before them and without proper training, they will not be able to guide the next generations. Therefore, it is a significant responsibility to take care of future generations. Make every effort and develop programmes for this purpose.”
Maal
Next, Aïssata Ba Sahiba, Muhasiba Maal, introduced herself, and Huzooraa acknowledged her auditing assignment.
Following this, Huzooraa discussed budgetary matters with Fozia Jameel Ur Rehman Sahiba, Secretary Maal, and asked if all members pay their dues according to the prescribed rate. She said that some do
otherwise. Muslims will have to live as true believers. May Allah the Almighty grant us and all Muslims the ability to do so.” [Amin]
not.
Huzooraa observed that the Lajna rate was quite low and remarked that members could easily afford it if they occasionally skipped buying a burger from outside.
Majlis Headquarters
Next, Huzooraa spoke with Sadr Lajna Headquarters and enquired about the number of members in her majlis. She stated there were 132.
He advised her to develop good tarbiyat programmes, and set a good example in every respect – particularly in terms of purdah, salat, regular recitation of the Holy Quran, and acquisition of religious knowledge. He said, “Make Allah the Witness and continue to assess your situation, and then show your example to them and do their tarbiyat.”
Wasiyyat
Next, Saeeda Ahmad Sahiba, Muavina Sadr for Wasiyyat, introduced herself, and Huzooraa acknowledged her role.
Waqf-e-Nau
Next, Huzooraa asked Sara Zia Bounpeng Sahiba, Muavina Sadr for Waqf-e-Nau, how many waqifaat there are in France, whether the Waqf-e-Nau syllabus is taught
‘Become true servants of the Faith’ MKA amila of Germany’s Hessen South East Region meets Huzoor
Islamabad, UK, 5 October 2024: Members of the regional amila and qaideen of various majalis from the Hessen South East Region of Germany had the blessed opportunity to meet with Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa, at Islamabad, UK.
Introduction
Upon arrival, Huzooraa greeted the attendees and enquired, “Is this the amila seated?”
Imtiaz Shaheen Sahib, Sadr Majlis Khuddam-ul-Ahmadiyya Germany, responded, “Yes Huzooraa, this is the regional amila of Hessen South East Region, and along with them are the qaideen of the majalis of the same region.”
After leading silent prayer, Huzooraa invited them to present their questions.
Ensuring proper use of Jamaat funds
Abrar Ahmad Javed Sahib, serving as the Regional Nazim Maal, asked how they could ensure the Jamaat’s funds are spent properly, and what actions to take if they witness any misuse.
Huzooraa explained that the Ahmadiyya Muslim Jamaat has an established system for financial matters. Budgets – whether they are for the Jamaat or the auxiliary organisations – are prepared and reviewed at the local level before being examined by the amila. At the Jamaat level, a finance committee further reviews the budgets, which are then presented in the Majlise-Shura for discussion and allocation to various departments and expenditure heads. This comprehensive system is designed to safeguard against improper expenditure.
He emphasised that funds do not go into the hands of a single individual but remain centrally controlled. For instance, in Khuddam-ul-Ahmadiyya, funds allocated for mohtamimeen or their respective departments are disbursed accordingly and spent with the Sadr’s approval. Any excess expenditure requires further approval from the amila and the Centre.
Huzooraa acknowledged that despite these measures, if someone intends to misuse funds, they might attempt to do so, but their matter is with Allah. If any wrongdoing is detected, it should be reported immediately. If the issue can be resolved within the local amila and majlis, it can be addressed there; otherwise, it should be reported to the Centre for further action.
He noted that the Jamaat has strict rules regarding financial irregularities. If someone
misuses funds, they must repay the amount, are removed from their position, and may face expulsion if the amount is significant and not repaid promptly. Even after repaying and completing any punishment, they are usually barred from holding any office in the Jamaat for three years.
Huzooraa highlighted that the Promised Messiahas expressed concern not about where funds would come from – since Allah had promised to provide – but about future generations potentially developing greed upon seeing wealth. The Promised Messiahas worried whether funds would be spent appropriately and whether those entrusted with them would use them properly. (The Will [Al Wasiyyat], 2005, p. 28)
He urged that the focus should be on safeguarding one’s faith, especially for those handling financial matters. They should possess such fear of Allah that the thought of misusing Jamaat funds never arises. He reminded that all office-bearers are, in reality, servants of the Faith, entrusted with responsibilities, and they should consider their service as a divine favour, utilising their abilities to fulfil their duties.
Huzooraa reiterated that every task within the Jamaat – be it managing funds, tabligh, tarbiyat, or any other department –is a trust (amanat), and individuals will be questioned about it by Allah. (Surah Bani Isra’il, Ch. 17: V. 35) The Holy Prophetsa taught that those appointed as guardians are responsible and will be held accountable
if they fail in their duties. (Sahih al-Bukahri, Kitab an-nikah, Hadith 5200)
He concluded by stating that when financial misconduct comes to light, the Jamaat takes appropriate action, including removal from office and other penalties. Even after restitution, individuals are usually prohibited from holding any office for three years to maintain the integrity of the Jamaat’s system.
Addressing khuddam distanced due to the wrong attitudes of some office-bearers
Zeeshan Ahmad Mahmood Sahib, Qaid Majlis of Seligenstadt, asked about khuddam who have become distant from the Jamaat due to the wrong conduct or attitude of office-bearers. He enquired about how they could reconnect such individuals with the Jamaat.
Huzooraa emphasised that such individuals should be informed that they have taken the bai‘at of the Promised Messiahas, not of any office-bearer. He reminded them that they have accepted the Holy Prophet Muhammadsa as the Seal of the Prophets who brought the final and perfect sharia. According to his prophecy and Allah’s promise, the Promised Messiahas was to appear in the Latter Days to revive the Faith.
He explained that the Promised Messiahas came to revive the Faith and teach
true Islam. Those who accept him but do not act upon the faith are not fulfilling the ten conditions of bai‘at that he established. Huzooraa said that the Promised Messiahas stated that if one fulfils these conditions, they are considered a true Ahmadi; otherwise, even if they claim to be Ahmadi, they are not regarded as such in the sight of Allah and the Promised Messiahas
Huzooraa stressed that the Promised Messiahas urged his followers not to disgrace him after associating with him, highlighting the responsibility of each individual to strive for good deeds. (Malfuzat, Vol. 1, 2022, UK, pp. 126-128) He advised that office-bearers should set positive examples through their conduct.
Reiterating the teaching of the Holy Prophetsa, he said that every guardian is responsible for their charge and will be questioned about it. (Sahih al-Bukahri, Kitab an-nikah, Hadith 5200) Hence, if an office-bearer, such as Secretary Tarbiyat or Secretary Tabligh, fails in their duties and causes others to stumble, Allah will hold them accountable, asking, “Because of you, a person was ruined.”
Huzooraa suggested that people should be reminded they have pledged allegiance to the Promised Messiahas, not to any officebearer who is elected for a limited term and may be removed tomorrow. Stepping
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to them, whether any programmes are arranged for them and whether she sends reports on this.
The secretary said that there are 134 waqifat-e-nau and affirmed that their classes were being arranged on a regular basis.
Question-and-answer session
After the discussion with the amila members, Huzooraa asked Sadr Lajna if they had anything further to add. She mentioned that some secretaries had questions they wished to ask. Huzooraa graciously invited them to present their queries.
Guidance for Lajna in a secular environment
Question: What advice would Huzooraa give to the Lajna of France, considering the country’s secular environment?
Answer: Huzooraa advised that Lajna members should set exemplary standards in their own conduct to inspire others. He emphasised the importance of reminding members about their purpose as Ahmadis living in Western countries. Their foremost duty is to worship Allah, read and understand the Holy Quran, and strive to acquire religious knowledge.
He stressed that the Secretary Tarbiyat and the amila should lead by example. By practising what they preach, they can motivate other members to act righteously. He noted that without setting personal examples, it would be challenging to instil moral training in others, as people might perceive inconsistency between words and actions.
Huzooraa said:
“To enhance spiritual progress, it is essential to remind them that, while living in this material world, we, as Ahmadi Muslims, are to draw the world closer to Islam. We cannot bring them closer unless we improve our own condition and align our actions with the commandments of Allah and His Messengersa
“Therefore, first and foremost, at every level, the amila should be instructed to set examples. Then they should offer guidance to others. In this way, when people observe that the amila is inclining towards goodness, has genuinely become virtuous, and is focused on moral training and worship, attentive to reading the commandments of Allah, reading the Holy Quran, abhorring falsehood, remaining steadfast in truthfulness, speaking honestly, promoting righteousness, and seeking religious knowledge, others will naturally be drawn to follow. If our examples are not admirable, then we cannot properly train others.”
Managing inactive members in tajnid lists
Question: In the tajnid of various majalis, there are names of some members who have not been associated with the Jamaat for a long time. We have no contact with them, and even their details have changed, making it challenging to create an accurate register. What should we do in this situation?
“To enhance spiritual progress, it is essential to remind them that, while living in this material world, we, as Ahmadi Muslims, are to draw the world closer to Islam. We cannot bring them closer unless we improve our own condition and align our actions with the commandments of Allah and His Messengersa.
Answer: Huzooraa suggested that if these members have absolutely no contact and even their details have changed, they should be temporarily removed from the main register. He advised creating a separate register titled “Requiring Reform” or “Requiring Contact.” Then, continuous efforts should be made to locate their relatives or acquaintances within the Jamaat to re-establish contact with their help.
Huzooraa recommended approaching these individuals with love and excellent morals, enquiring politely whether they wish to remain on the Jamaat’s list. If they request removal, it should be honoured.
Huzooraa said:
“Make sure your behaviour sets a good example and demonstrates excellent morals. Try to reach out to them through those with whom they have good relations, as some people wish to remain connected but distance themselves due to the attitudes of office-bearers. Office-bearers should improve their behaviour, exercise kindness, and try to bring them closer through love. If done properly, some people indeed return. A comprehensive review will be necessary, but for the time being, keep a separate list for them.”
Instilling obedience and prioritising guidance
Question: As members of the amila, how can we instil within ourselves the spirit to prioritise the guidance, instructions, and decisions of the Khalifa of the time above all else? Moreover, how can we encourage a sense of obedience within ourselves, avoiding the tendency to find excuses or prioritise personal opinions, familial relationships, and friendships over the directives of the Khalifa?
Answer: Huzooraa responded by highlighting that if individuals are unwilling to follow Allah’s commandments, adhering to the Khalifa’s guidance becomes challenging. He reminded them that the
fundamental duty is to worship Allah – the very purpose of creation – which involves striving to please Him by adhering to His commands and acting as humble servants.
He pointed out that members who pledge to give precedence to faith over worldly matters must truly act upon this commitment. Often, personal pride and self-interest overshadow the primary purpose. Huzooraa emphasised that familial ties should not hinder obedience to Allah and the Khalifa of the time, and overcoming this requires continual effort.
Huzooraa noted that without an internal sense of responsibility, external reminders have little effect. He said:
“As the saying goes, it is easy to wake someone who is asleep and tell them to wake up for prayer, but how do you wake someone who pretends to be asleep, stubbornly resisting? For this reason, selflessness is essential. If the office-bearers do not reform themselves and fail to act on Allah’s commandments, they are indeed sinners in Allah’s eyes. They may deceive people in this world, but in the Hereafter, no deception is possible. Allah will then hold them accountable for placing familial ties above His commands.
“Therefore, it is best that each member of the amila first sets a personal example. We must strive to present such a model that others are inspired to reform themselves upon seeing us. Above all, Allah’s commands must come first, followed by our family ties and other relationships. This is the approach each of us should strive to adopt.”
Addressing the decline in observing purdah among some young girls
Question: Due to the influence and pressure of the external environment, some young girls are moving towards abandoning purdah, and their parents are unable to guide them properly. What should we do?
Answer: Huzooraa advised that parents
should build strong, friendly relationships with their daughters. For parents who may lack education, it’s crucial for Lajna Imaillah to connect with the young girls, approaching them with sincerity and empathy as well-wishers.
He emphasised that as Ahmadis, they have pledged to give precedence to faith over worldly matters and must strive to fulfil this pledge by obeying Allah’s commandments. He reminded them that worldly life is temporary and that eternal life in the Hereafter should be their focus.
Huzooraa suggested guiding the youth gently and lovingly, without harshness, to bring them closer to faith. He said:
“Explain to them how Allah the Almighty has blessed them abundantly. Many of you were once poor, and by bringing you to these [Western] countries, Allah has provided you with better circumstances, more opportunities for education, and greater chances for advancement. Recognise these blessings and strive to better yourselves. In doing so, you will earn Allah’s rewards in this world as well as in the Hereafter.
“If the entire amila works with genuine sincerity, with a unified effort and fear of Allah in their hearts, reforming themselves and fostering healthy relationships amongst themselves, they will also be able to establish connections with the Lajna members. By striving to improve themselves and by approaching everyone with love and kindness, putting aside personal egos, and not giving preference to personal relationships or connections, but instead prioritising the pleasure of Allah, then we can truly help people reform. Otherwise, no matter how much we strive, we will not succeed in bringing about change.”
Conclusion
With this, the mulaqat came to an end, and Huzooraa took leave.
(Report
prepared by Al Hakam)
back from the Jamaat due to an individual’s wrong conduct would harm one’s own faith. Therefore, he encouraged praying to Allah for protection from such negative influences.
He advised making people understand that they should always pray to Allah for excellent office-bearers – those who work with loyalty, sincerity, and compassion. By bringing them close with love, they can be helped to keep their faith secure.
If an office-bearer’s conduct is causing significant harm, Huzooraa noted that other responsible individuals, such as the Sadr Jamaat or Sadr Khuddam-ul-Ahmadiyya, can report that the person is not performing their duties properly. Such office-bearers can be replaced before their term ends if necessary.
He emphasised not to let one’s faith be affected by the shortcomings of others. Losing faith would be a personal loss, whereas protecting oneself from negative influences benefits both oneself and others.
Huzooraa shared an anecdote about a Naib Nazir of Islah-o-Irshad, who recounted advice from Hazrat Mirza Sharif Ahmadra, the youngest son of the Promised Messiahas. He had said that it is easy to drive someone away from the Jamaat due to one’s own behaviour, but bringing someone into the Jamaat or strengthening their faith is a very difficult task. Therefore, efforts should focus on reinforcing people’s faith and integrating them better into the system.
Huzooraa concluded by encouraging them to explain matters to people, pray for them, and encourage them to pray as well.
Strengthening relationship with Allah in turbulent times
Luqman Ahmad Sahib, the Qaid Majlis of Neu-Isenburg, asked Huzooraa about ways in which khuddam can strengthen their relationship with Allah the Almighty, especially in light of the worsening state of the world, as mentioned in Huzoor’saa recent sermon. (@AlHakamWeekly, x.com)
Huzooraa referred to the Promised Messiahas, who stated that he came with two primary purposes: first, to bring mankind closer to Allah the Almighty and make them His true servants [‘ibad]; and second, for humans to fulfil the rights of one another.
To become a true servant of Allah, one must develop a relationship with Him by fulfilling the due of worship and striving to follow His commandments. Huzooraa quoted an Urdu couplet of the Promised Messiahas:
path.
Huzooraa highlighted the importance of Surah al-Fatihah, which is recited in every rak‘ah of the prayer, where we repeatedly beseech Allah: “Guide us on the right path – the path of those on whom Thou hast bestowed Thy blessings, not of those who have incurred Thy displeasure or gone astray.”
He advised reciting this thoughtfully and engaging in the supplications regarding which he recently launched an appeal, i.e., Durud Sharif (sending blessings upon the Holy Prophetsa), istighfar, and the prayer “Rabbi kulla shay’in khadimuka”. Huzooraa mentioned that Hazrat Khalifatul Masih IIIrh was told in a dream that continuous recitation of Durud Sharif would protect one like a secure fortress.
He concluded by stating that by engaging in these practices and doing good deeds, we become closer to Allah. When we are close to Allah, He listens to our prayers and will save us from the turmoil engulfing the world.
developing a relationship with Him, enhancing spirituality, and fulfilling the rights of worship and of neighbours and others – for which the Promised Messiahas came.
By elevating the standards of worship and setting personal examples, Allah can bring about that day even before the promised time. However, it requires active participation and sacrifice.
Huzooraa cautioned against spending time idly, such as watching programmes on the internet, playing games, or engaging in frivolous activities on social media, and then questioning why victory has not come. He stated that victory will come by humbling ourselves before Allah and conveying His message.
He suggested utilising social media for tabligh and informing others about the true teachings of Islam. If all khuddam unite –twelve thousand in number – and inundate social media with the message of fulfilling the rights of people, worshipping Allah, and the means of salvation, they can cover all of
Preparing for the mass acceptance of Ahmadiyyat
Fawad Dawood Cheema Sahib, Qaid Majlis of Rödermark, asked about the prophecy of the Promised Messiahas that a time would come when people would enter Ahmadiyyat in large numbers. He enquired what they could do now to prepare for that time.
Huzooraa advised that they should make every effort within their capacity and pray that Allah the Almighty brings that promised time during their lives. He said that when victory comes, people will enter the faith in multitudes.
Dealing with khuddam with outstanding chanda
Mabroor Ahmad Bajwa Sahib, Qaid Majlis of Bait al-Baqi, asked about khuddam who has had outstanding chanda for several years and expressed that if their arrears are forgiven, they would start contributing from now on. He sought guidance on how to deal with such brothers.
Huzooraa commended these individuals for their honesty and suggested they should be respected for openly sharing their situation – that they cannot pay the previous arrears and wish for them to be forgiven.
He explained that the Sadr Majlis has the authority to write off their chanda arrears. They should be encouraged to contribute regularly from now on according to their income. Regarding the past dues, their valid excuses should be accepted.
Huzooraa mentioned that he has addressed this issue in his sermons multiple times, noting that this approach is not limited to Khuddam-ul-Ahmadiyya’s chanda but applies to Jamaat chandas as well. If someone feels they cannot pay and wishes for their dues to be forgiven, it can be granted. However, a condition may be set that, since the person’s standard of chanda is not excellent, they may not be eligible to become an office-bearer for a certain period, such as two or three years.
He emphasised that if a person’s condition is such – due to poverty – that they cannot contribute, Allah the Almighty does not command us to extract chanda from the poor by causing them hardship. Instead, Allah instructs those who have the means to support the needy. The Ahmadiyya Muslim Jamaat is compassionate and would not compel someone who is poverty-stricken to still give chanda
“There is a fire, but all those shall be saved from this fire, who possess love for the God of Great Wonders.” (Durr-e-Samin, Qadian, 2002, p. 97)
He emphasised that if one has love for Allah the Almighty, they will continue to do good deeds, avoid going astray, and not wander aimlessly. The foremost among these deeds is prayer and supplication. Allah has made the five daily prayers obligatory; thus, one should perform them earnestly, praying with tears for guidance on the right
He referred to the Promised Messiah’sas comparison with the Mosaic Messiah (Jesusas) and his followers, who faced great hardships for over three hundred years, often hiding and preaching in secret. The Promised Messiahas assured that such a prolonged period would not pass over his followers before they would witness a large portion of the world entering Islam Ahmadiyyat. (Tadhkiratush-Shahadatain, Ruhani Khazain, Vol. 20, p. 67)
Given that 130 years have passed since the inception of Ahmadiyyat, Huzooraa emphasised that it is not necessary to wait for 290 years for its widespread acceptance. He encouraged making efforts, keeping deeds righteous, praying to Allah,
Germany. This proactive approach ensures that no one can complain that the message did not reach them.
Huzooraa affirmed that the Ahmadiyya Muslim Jamaat will indeed spread, but emphasised the importance of making efforts and praying to be part of this expansion during their time. Otherwise, divine punishment may come in the form of a great war or other calamities, which would incline people towards Allah and lead them to listen to the message of the Promised Messiahas, resulting in rapid progress of the Jamaat.
He concluded by reminding that Allah’s promise will, insha-Allah, be fulfilled without doubt, but for it to happen in their time, they must make earnest efforts. Revolutions do not occur while people are idle. He drew parallels with the Companions of the Holy Prophetsa, who sacrificed greatly, enduring hunger and hardship. Despite severe trials, Allah assured them of victory, and eventually, people entered Islam in hosts.
Similarly, the Promised Messiahas came as the most ardent servant of the Holy Prophetsa to spread his religion, and Allah’s promise to him will be fulfilled. Huzooraa urged them to decide how much they want to contribute, emphasising that the more they participate, the more they will benefit.
For those who cannot give, it is acceptable; they should honestly inform the Jamaat that they cannot pay, or that they can contribute at a lower rate. Even regarding Jamaat chanda, if someone says they cannot pay the prescribed rate and wishes to give less, they can do so with permission.
If they wish to have previous arrears forgiven, it can be granted, and they should then continue to contribute regularly. If they lack the capacity to give the standard rate – even if they cannot give the 1% chanda of Khuddam-ul-Ahmadiyya – they can give half a percent. The Sadr Khuddamul-Ahmadiyya can obtain permission for this and inform accordingly.
For obligatory chanda, the Khalifa of the time can grant permission for adjustments, except for the Wasiyyat chanda, because in that scheme, the individual has made a personal covenant to contribute a specific amount, and it is obligatory to fulfil it.
Huzooraa encouraged bringing such people closer, emphasising that an Ahmadi’s faith should not be lost over chanda issues. As their faith strengthens, the habit of giving chanda will develop naturally. He shared that many people write to him requesting their chanda arrears to be forgiven, and he grants it, advising them to start contributing from now on. However, some later write back expressing regret for having their chanda arrears forgiven, noting that they felt a lack of blessings in their affairs and wish to resume full contributions.
He concluded by affirming that Ahmadis’ faith is very strong, provided that
“What is Israel doing? They have killed some fifteen or sixteen thousand children through bombardment. This is oppression. We raise our voice against oppression, no matter who commits it. If Muslims are committing oppression, we also say they are acting wrongly because they are going against the teachings of Islam. And if someone else is doing it, then we must restrain their hand as well.
it is not undermined by discouraging officebearers or negative influences. If someone seeks respite, it should be granted to them.
Saqib Mahmood Asif Sahib, the Regional Nazim Khidmat-e-Khalq, asked about the appropriate means of tabligh that khuddam should adopt in the current climate, where hatred against Islam is spreading in Western society. He enquired how they could incline people towards Islam under such circumstances.
Huzooraa emphasised the importance of setting personal examples to convey the true teachings of Islam. He explained that if Muslims demonstrate love, affection, and peace, and fulfil the rights of Allah alongside the rights of His creation – as the Jamaat continually strives to do – people will recognise that oppression has never been permissible in Islam.
He recounted how the Holy Prophet Muhammadsa himself endured oppression without retaliation for thirteen years. It was only when the persecution became unbearable and even after migration, the oppressors did not desist, that Allah granted permission to defend themselves. Even then, Allah cautioned in the Holy Quran, specifically in Surah Al-Hajj, that while permission to fight back was granted due to oppression, Muslims must not transgress limits. Moreover, it was emphasised that if oppression was not stopped, all places of worship – churches, synagogues, temples, and mosques – would be in jeopardy, and those who worship Allah would be at risk. Therefore, Islam teaches the protection of every religion.
Huzooraa noted that he has frequently mentioned these points during mosque inauguration ceremonies in Germany and at the peace symposia, which have been well
received.
He advised conveying Islam’s teachings of peace, love, and reconciliation, and addressing misconceptions that defame Islam. He clarified that Islam never initiated offensives or acted unjustly, and even in war, strict ethical guidelines were established: not to harm women, priests, children, or non-combatants, not to destroy property or nature, and to avoid any form of oppression.
In contrast, Huzooraa said, “What is Israel doing? They have killed some fifteen or sixteen thousand children through bombardment. This is oppression. We raise our voice against oppression, no matter who commits it. If Muslims are committing oppression, we also say they are acting wrongly because they are going against the teachings of Islam. And if someone else is doing it, then we must restrain their hand as well.”
He referred to a saying of the Holy Prophetsa: “Help both the oppressor and the oppressed.” (Sahih al-Bukhari, Kitab alikrah, Hadith 6952) When the Companions asked how to help the oppressor, the Prophetsa replied, “By restraining his hand.” If one cannot physically stop the oppressor or speak out against him, then at least pray for the cessation of his wrongdoing. By sharing this teaching, people will understand that Islam advocates for love and compassion, which can reduce hatred.
Huzooraa urged that the primary task is to convey the message of peace to as many people as possible. He suggested informing others that Allah has sent the Promised Messiahas to guide both Muslims and followers of other religions towards peace and love. Retaliation and seeking revenge achieve nothing.
He addressed misconceptions about Jihad, explaining that the Ahmadiyya Muslim Jamaat is not against Jihad when understood correctly. The Holy Prophetsa, upon returning from a battle, spoke of
Promised Messiahas was sent specifically to teach this. He quoted the Promised Messiahas:
“Now war and fighting are forbidden for the sake of religion.” (Tohfa-e-Golarwiya, Ruhani Khazain, Vol. 17, p. 77-80)
He explained that wars for religious purposes have ended, and the Promised Messiahas came to put an end to such conflicts, as mentioned in Hadith, that the Messiah will put off wars. (Fath-ul-Bari, Part 7, 2019, Beirut: Dar Al Fikr, p. 133) Therefore, the emphasis is on the peaceful propagation of Faith.
Huzooraa motivated the khuddam by highlighting that with their membership of twelve thousand, if each one takes responsibility to convey the message to a hundred people, they can reach 1.2 million individuals in a year. This effort can create a significant impact. He urged them to plan accordingly, stating that this is the work of Khuddam-ul-Ahmadiyya – to be true servants of Ahmadiyyat. Huzooraa said:
transitioning from the lesser Jihad to the greater Jihad – the struggle to propagate Islam through the Holy Quran and personal betterment, rather than through physical warfare. (Al Zuhd Al Kabir by Al-Bayhaqi, 1987, Al Moasasa Al Kotob Al Thaqafia, p. 165) The use of the sword was only permitted in self-defence.
Huzooraa recounted historical instances during the time of the Rightly-Guided Caliphs where defensive actions were taken to stop oppression, leading to many accepting Islam willingly, while others were allowed to live under Islamic governance without coercion.
He pointed out that throughout history, Muslim societies have included people of other faiths in positions of authority, demonstrating Islam’s teachings of peace and coexistence. Islam advocates stopping oppression wherever it occurs.
In conclusion, Huzooraa encouraged preaching with a focus on peace, as the
“As I have mentioned, your membership is twelve thousand. If twelve thousand individuals begin preaching, they have the potential to spark a revolution. If you commit to this revolutionary effort, it can indeed be accomplished. If each person takes responsibility for reaching a hundred individuals, then in just one year... that amounts to 1.2 million people. You will have conveyed the message to 1.2 million individuals in a year. And as you convey this message to 1.2 million in a widespread area, those 1.2 million will go on to multiply, reaching 5.8 million. So, plan accordingly. This is the task of Khuddam-ulAhmadiyya. You call yourselves ‘Khuddamul-Ahmadiyya’, meaning ‘servants of Ahmadiyyat’; therefore, make yourselves true servants of the Faith.”
Conclusion
The session concluded with Huzooraa kindly granting permission for a group photograph with the khuddam
(Report prepared by Al Hakam)
Exhibition held in Malaysia to highlight the blessed life of the Holy Prophet
Abdul Aziz Bin Mohd Ibrahim Secretary Tabligh, Penang, Malaysia
On 30 September and 1 October 2024, Jamaat-e-Ahmadiyya Penang, Malaysia, organised an exhibition to highlight the blessed life of the Holy Prophet Muhammadsa, with an aim to make the local people aware of his high status and acquaint them with his beautiful and peaceful teachings.
100 Years Ago... Accounts of 1924: Lecture at Universal Church, Portsmouth
Hazrat Sheikh Yaqub Ali Irfanira (1875-1957)
Ahmadis of Portsmouth
Portsmouth is a beautiful town located on the southern coast of England. Although it is referred to as a ‘town,’ in terms of population, it is even larger than Lahore. Upon the request of some local friends, two lectures by Hazrat Khalifatul Masih II[ra] were scheduled at the Universal Church on 14 September 1924. One lecture was on the Second Coming of the Messiah, and the other was on A Message from Heaven
A small Ahmadiyya community had been established in Portsmouth some time ago, but due to a lack of proper edification and training, only two families remain, consisting of five Ahmadis. However, they are sincere and loyal. One of them, before accepting Ahmadiyyat, was an active member of the local Labour Party and served as their enthusiastic secretary. He was also involved in other societies, but after accepting Ahmadiyyat, he left them.
We departed from London’s Waterloo Station after 10 am and reached Portsmouth Station around 12 pm. One of the Ahmadis, Brother Yunus, was at the station, though we were unfamiliar with each other. However, due to our turbans and traditional Indian attire, he recognised us and greeted us with great warmth and sincerity. Chaudhry Fateh Muhammad Sahib[ra] and Malik Ghulam Fareed Sahib[ra] were already in Portsmouth, but they assumed we would be on a later train, so they were not at the station. Nevertheless, we met Chaudhry Sahib[ra] in the city and stayed at the Royal Beach Hotel, which is located by the seashore.
First lecture
The first lecture was scheduled for 3:30 pm. Hazrat Khalifatul Masih[ra] had appointed Maulvi Muhammad Din Sahib[ra], the missionary to America, to deliver the lecture. The purpose behind this was to observe how the appointed missionaries conducted their speeches. We arrived at the appointed time, where we were received with a heartfelt welcome. The church priest greeted Huzoor[ra] with great respect. This is the Universal Church, and though they are Christians, they have exhibited such a level of open-mindedness that it has made them inclined toward religious unity.
If this revolutionary attitude continues, and they sincerely develop these ideas, God willing, the day is not far when they will find true peace and satisfaction in Islam. Such ideas reduce prejudice and foster broad-mindedness. Upon entering the hall,
they concluded their worship according to their customs, after which the church priest, Mr Abbott, introduced Hazrat Khalifatul Masih[ra] with the following words:
Introduction
“This afternoon, we are fortunate to have a special meeting. I call it special because we have among us a person who is connected to God and has the honour of being close to Him. God had promised that, in the latter days, a leader would come to the world. This promise is widely known in the religious history of the world, and the world awaits the arrival of this Master (Teacher).
“Today, you will hear about this awaited leader from the mouth of a person who has a close relationship with God and whose father was a Messenger of God. At this moment, he will speak on the Second Coming of Messiah, and later in the evening, he will deliver A Message from Heaven
“Since you all here are supporters of religious unity, I do not feel the need to offer any explanation. Our church is the Universal Church and is not confined to any particular group or sect. Therefore, it is our great fortune to hear about A Message from Heaven and the Second Coming of Messiah from this person.
“May God shower His blessings upon us, and may we become pioneers of religious unity. May we attain the purity that brings forth His blessings. May God bless you all.”
As Maulvi Muhammad Din Sahib[ra] had been appointed to deliver the lecture at this time, and since the priest, Mr Abbott, had announced Hazrat Khalifatul Masih’s name for the lecture, it was explained to him that a companion of the Khalifa would give the lecture according to the Khalifa’s instructions. Mr Abbott then stood again and said:
“The lecture on the Second Coming
of Messiah will now be delivered by a companion of His Holiness, who has been instructed by him. His Holiness himself will deliver the evening lecture.”
Lecture by Maulvi Muhammad Din Sahib
Following this, Maulvi Muhammad Din Sahib[ra] stood at the pulpit, a place reserved in this church for the proclamation and preaching of Christianity. It was remarkable that today, at the very same pulpit, a servant of the Promised Messiahas was standing and refuting modern-day Christianity. I would indeed call it a refutation, for as he addressed the second coming of the Messiah, highlighting the errors in the Christian perspective and informing them that the Messiah they awaited would not come, and that the one meant to come has already arrived, thereby leaving no doubt regarding the invalidation of the Christian faith.
Maulvi Muhammad Din Sahib[ra] spoke for an hour and a half, delivering his lecture with great proficiency and enthusiasm – an enthusiasm that kept him focused on the topic at hand. Although he had written down his lecture, he delivered it from memory. His speech was based on Biblical evidence and an explanation of the second coming of the Messiah as described in the Gospels.
The summary of Maulvi Sahib’s[ra] speech that can be presented here is simply to outline its division and arrangement. The lecture, which lasted an hour and a half, was divided into the following sections:
1. The belief in the coming of a reformer in the latter days is a unanimous and universal belief.
2. How did Jesusas of Nazareth explain the concept of the second coming? When someone is promised to return, what does this mean according to Jesusas? Does it mean that the same person will return, or
that another individual, similar in letter and spirit, will come?
3. Who can descend from heaven? Here, the reality of the ascension of Jesusas was also discussed.
4. The signs and warnings related to the second coming of Messiah.
5. Where will the second coming of Messiah happen – Europe, Jerusalem, or India?
6. The Messiah, whom the world awaited, has already come. Whoever has eyes to see should see, and whoever has ears to hear should hear – he is Ahmadas of Qadian.
On these points, Maulvi Muhammad Din Sahib[ra], with great skill, used the Gospels itself to prove his claims. He demonstrated that Christians, Jews, Zoroastrians, Buddhists, and Muslims all share the belief in the coming of a reformer in the latter days, though they call him by different names. He also referred to the decision of Jesusas regarding Elijah’s return, explaining that the person expected to return is not the same individual. In this context, he interpreted the statement of Jesusas that “No one has ascended into heaven except the one who descended from heaven” [John, 3:13]. He discussed the signs of the second coming of the Messiah as mentioned in the Gospels and, by considering those signs, he calculated the time when the second coming should occur. Finally, using the Gospels, he indicated that the place of his coming would be India, and concluded by giving the glad tidings of the Promised Messiahas
The audience listened to the lecture with great interest and satisfaction, remaining silent and attentive until the very end. After the lecture, Mr Abbott gave a brief speech, praising Maulvi Sahib’s[ra] presentation, and expressing, “I want him to speak more, though time constraints have forced him to conclude.”
Afterwards, we moved to an adjoining
room, where Mr Abbott requested a prayer from Hazrat Khalifatul Masih[ra] and introduced him to some people. In this gathering, those Ahmadi Muslims who had attended with their family also met with Huzoor[ra]. Since there was still time, Hazrat Khalifatul Masih[ra] returned to the hotel, accompanied by two new converts, who joined us in prayers.
The intention of building a mosque in Portsmouth
Hazrat Khalifatul Masih[ra] was greatly pleased with the sincerity and devotion of the new converts, enquiring about their Islamic names and the conditions of their children. He engaged in a lengthy discussion regarding the Islamic needs of Portsmouth. His desire is to purchase land for a mosque here, and he, in a way, consulted the new converts on various aspects of propagating Islam. Huzoor[ra] expressed that there had been a lapse on their part in providing edification and training, and that the path to the acceptance of Islam in Portsmouth could be made easier.
After 4 pm, Huzoor[ra] proceeded to the second lecture, and he also invited these new converts, along with their families, to join him for dinner in the evening.
A Message from Heaven at the Universal Church
When we arrived at the hall for the evening lecture, it was completely filled. Except for the seats reserved for us in the front, there was no room left. Mr Abbott quickly concluded his evening service and prepared his congregation for the lecture by Hazrat Khalifatul Masih[ra]. Mr Abbott said:
“Tonight, the speech you will hear is from a man who has a direct connection with God and is the leader of [approximately] 800,000 people. He is the holy son and successor of the Holy Master [Holy Teacher] – a Holy Master who was also a messenger of God. This is the first time in the history of our world that such a holy teacher has come for the unity of religions, and it is a great honour for our Universal Church that his message will be heard here first. I tell you truly that not only will he deliver a heavenly message, but he is someone who can take you to the heavens. It is a great joy for us to be present in this place, and I want my friends to understand well that we are all brothers, regardless of race or country. We are fortunate to be gathered here today for a cause that will strengthen this brotherhood.
“Your Holiness, we all welcome you here and thank you for your kindness in delivering the heavenly message to us. May God grant you success and bless you in this holy mission.
“I mentioned that His Holiness’s father was a holy man who sacrificed everything for God. His pure life brought many closer to God. He made great prophecies, and if you read them, you will understand what an extraordinary person he was. Today, from the mouth of his holy son, we will hear that sacred message which comes from heaven. I have already said that His Holiness has come for the unity of religions, and now, with respect, I invite him to deliver his message.”
After saying this, Mr Abbott sat down, and Hazrat Khalifatul Masih[ra] stood at
the pulpit that was present in the hall for this purpose, i.e., the same podium from which the name of the Promised Messiahas had been raised that morning. A spiritual manifestation was evident in Huzoor’s[ra] demeanour. The image that came before my eyes was of the moment when the Promised Messiahas stood to deliver the Khutbah Ilhamiyyah (The Revealed Sermon). I do not attribute this to mere belief, as I am inclined to scrutinise everything critically, but I cannot conceal the truth. The Promised Messiah’sas countenance was glowing with spiritual manifestation, and he was truly about to speak like a divine trumpet.
Delivering a speech in English, even if it is written, is a challenging task, especially before an English audience consisting of scholars and people from all walks of life. Hazrat Khalifatul Masih[ra] initially intended to read a small portion and then hand over the rest to Chaudhry Zafrulla Khan[ra] to complete. However, when the time came, Huzoor[ra] delivered the entire speech himself. Once again, the scene reminded me of the Promised Messiah’sas words, “I will speak a few words,” but then he went on to deliver an extensive sermon that demonstrated the omnipotence of God.
Here too, we witnessed a scholarly marvel. Although he had planned to read a small part of the written speech and let Chaudhry Sahib[ra] finish it, when he stood up, Huzoor[ra] delivered an extemporaneous introductory speech for about 15 minutes. This was not the type of speech anyone could give with just a few memorised sentences. When one reads the speech, one will understand the depth and substance it contains.
First impromptu English speech
Hazrat Khalifatul Masih[ra] had previously delivered an English speech before an audience, but it was a written speech that he had read out. Therefore, the speech given in Portsmouth deserves to be called his first English address. After the recitation of the tashahhud, the following lecture was delivered by Hazrat Khalifatul Masih[ra]:
“First of all, I apologise that I cannot speak English. Before this journey, I never had the opportunity to speak English. So, I have only been speaking English for a month. My method is that I write my lecture in Urdu, and then one of my brothers and companions translates it into English, and he reads it out. This lecture, too, was written in the same way, but I will try to read it myself as much as possible. If I find it difficult, I will hand it over to one of my brothers, who is also my follower, to read it.
“Today, I heard Mr Abbott speak on Universal Religion. I express my great happiness in stating that the great person who first introduced the concept of a universal religion to the world was none other than our beloved Prophet Muhammad, peace be upon him. Similarly, the one who practically taught the unity among religions for the first time was also the Holy Prophetsa. He clearly explained the principles and guidance that can establish unity among the different religions of the world. From his life, I will share an occasion that illustrates how he dealt with those who held religious differences from him and taught the world how to take the first practical step toward interfaith harmony.
“A group of Christians from Najran, a southern part of Arabia, came to meet the Holy Prophetsa, while he was in the mosque. They wanted to go outside to perform their prayers. However, the Prophet, peace be upon him, told them there was no need to go outside and that they could freely perform their worship according to their faith within the mosque. Consequently, these Christians performed their prayers inside the Prophet’ssa mosque with complete freedom, and no one interfered with them.
“In our present age, the Promised Messiahas has demonstrated the same by following the example of the Holy Prophetsa Our sacred founder has granted freedom to people of every faith to express their views in our mosques. For instance, Hindus have come to our mosques and shared their thoughts. This idea and this teaching
were born from Islam, and I am delighted that you are following it here. May God Almighty, by His grace, enable us to act upon the other guidance and teachings of Islam. Now I will begin my main speech on the topic of The Heavenly Message.”
After this, Huzoor[ra] began his lecture, and read it completely. He had made no prior preparation for it. His initial plan was to read a few pages and then hand it over to Chaudhry Zafrulla Khan[ra]. However, to our great delight, he ended up reading the entire lecture in English, which lasted for about an hour.
(Translated by Al Hakam from the original Urdu, published in the 16 October 1924 issue of Al Fazl)
Jalsa Salana Sweden 2024
Kashif Virk Missionary, Sweden
Jamaat-e-Ahmadiyya Sweden held its Jalsa Salana on 21-22 September 2024 at the Nasir Mosque in Gothenburg, attended by guests from all across Sweden, with some guests travelling more than 1500 kilometres from the northern parts of the country.
The Jalsa commenced with a flaghoisting ceremony, followed by a silent prayer led by Maulana Azhar Hanif Sahib, Missionary-in-Charge USA, who was a special guest along with Raheel Ahmad Sahib, a missionary from the UK.
In the inaugural session, a special message from Hazrat Khalifatul Masih Vaa was presented by Wasim Ahmad Zaffar Sahib, Amir Jamaat Sweden. The message contained guidance on attaining the purpose of the Jalsa Salana and the importance of tabligh
During Jalsa sessions, various speeches were held on topics such as proof of the existence of God, the importance of Salat and the integration of Muslims in Western society. The second session was attended by external guests who were given the
opportunity to express their sentiments. All guests commended the atmosphere of the Jalsa, as well as the efforts of Jamaat-e-Ahmadiyya to spread peace and understanding. On the evening of the first day, a question and answer session was held.
On the second day, presentations were held, one being on the tabligh efforts of Jamaat Sweden. An “Amin” session was held where six children were invited to recite a portion of the Holy Quran.
The Jalsa Salana Sweden was attended by 841 people, which is a significant increase from last year. The whole event was broadcast live by MTA Sweden studios.
Jamaat Malta represented in an interfaith event
Laiq Ahmed Atif President Jamaat-e-Ahmadiyya Malta
The Environment Commission for the Catholic Dioceses of Malta organised an “Interfaith celebration of creation event” at the Church of St Mary of the Angels at Bahar ic-Caghaq, Malta, on 20 September 2024. On this occasion, my humble self gave a presentation, titled “Diversity in Creation and Interreligious Harmony and Peace.”
The multi-faith event was aimed to foster mutual respect, understanding, and harmony among various religious traditions present in the country. The wellattended event was followed by a reception
where presenters and the audience had further opportunities to engage in informal discussions and dialogues.
Jalsa Salana Ireland 2024
Atta-ur-Rahman Khalid Missionary, Ireland
Jamaat-e-Ahmadiyya Ireland held its 22nd Jalsa Salana on the theme of Khilafat on 2425 August 2024 on the west coast of Ireland in Galway. This was the first time the Jalsa was held over a two-day period.
Jalsa Salana Ireland coincided with Jalsa Salana Germany and so all the attendees of Jalsa were very fortunate to listen to the live addresses of Hazrat Khalifatul Masih Vaa
Preparations for the Jalsa began months earlier; however, a formal inspection was held with all the volunteers on the evening of 23 August. The National President, Dr Muhammad Anwar Malik Sahib, addressed the volunteers.
The first day of the Jalsa began with congregational Tahajjud prayer at the Maryam Mosque. Breakfast was served to all the volunteers promptly after Fajr and dars
Jalsa Salana formally began with a flaghoisting ceremony at 10:45 am. The first session began with a recitation from the Holy Quran, followed by a poem. Thereafter,
the National President read out a special message from Hazrat Khalifatul Masih Vaa
The first speech of the session was delivered in Urdu by my humble self on “The Institution of Wasiyyat and Spiritual Revolution.” Arrangements were in place for all attendees to listen to the English or Urdu translation of all speeches. The second speech was delivered by Sadr Majlis Khuddam-ul-Ahmadiyya Ireland, Dr Rizwan Ahmad Sahib, on “Navigating Love, Faith and Marriage.”
In the afternoon, Lajna Imaillah Ireland held its own session, during which Secretary Talim of Lajna Imaillah Ireland, Shamifa Zaheer Sahiba, spoke on “Balancing Faith and Worldly Responsibilities: Practical Insights.” Thereafter, Sadr Lajna Imaillah Ireland, Najia Nusrat Malik Sahiba, delivered an address in Urdu on “Upholding the Pledge of Allegiance to Khilafat and Our Responsibilities.”
This year a number of dignitaries attended the Jalsa Salana, including Assistant Commissioner for An Garda Síochána, TD for Galway West and Deputy Mayor of Galway. A special video introducing the
Ahmadiyya Muslim Jamaat was played, which, alongside its global efforts, also provided a snapshot of the activities the Jamaat has been doing in Ireland, including its charitable programmes. Some of the dignitaries were given the opportunity to say a few words, and those who could not attend also sent video messages, which were played on the screen.
TD Éamon Ó Cuív said:
“I do salute the charitable work that you do as a community. [...] If we follow your route, the world will be a much better place.”
Appreciating the efforts of Hazrat Khalifatul Masih Vaa, he said:
“It has been my particular honour to meet His Holiness several times both here in Ireland, both in Galway and Dublin, and in London. He is truly an inspiring person with a clear vision of God’s mission and is an outstanding voice for peace.”
Deputy Mayor Níall McNelis remarked:
“Today, I am especially moved by the motto that lies at the heart of this gathering, ‘Love for All, Hatred for None.’”
The second day also began with Tahajjud
prayer, Fajr and dars. The third session of the Jasla began with a recitation from the Holy Quran, followed by a poem and three speeches. The first speech was delivered by Mutaraf Ahmad Sahib in English on “Our Pledge: Raising the flag of Ahmadiyyat aloft in every corner of the world.” The second speech was delivered in Urdu by Dr Mamoon Rashid Sahib on “Progress of Islam Ahmadiyyat in the Golden Era of Khilafat-e-Khamisa.” Thereafter, the Missionary-in-Charge, Ibrahim Noonan Sahib, delivered an English speech on “The Rope of Allah: How Khilafat strengthens our relationship with the Divine.”
During the concluding session, attendees were very fortunate once again to listen to the live address delivered by Hazrat Khalifatul Masih Vaa from Islamabad during the concluding session of Jasla Salana Germany.
Thereafter, academic awards were presented to those students who excelled in their education or in their field of research. This was followed by the concluding address by the National President of Jamaat Ireland. The Jalsa concluded with a silent prayer.
Friday Sermon
Mubarak Mosque, Islamabad, Tilford, UK
20 September 2024
Muhammadsa: The Great Exemplar
After reciting the tashahhud, ta‘awwuz, and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:
Accounts from the life of the Holy Prophetsa were being discussed with reference to the Battle of the Confederates. In the previous sermon, I mentioned the miracle of the food being bestowed with blessings. A similar incident of dates being bestowed with blessings can also be found. It is recorded that there were a few dates, which were eaten by everyone who dug the ditch. The details of this have been recorded in a narration regarding the Battle of the Confederates. The daughter of Hazrat Bashir bin Sa’dra relates: “My mother, ‘Amrah bint Rawahah, placed a few dates in my clothes and said, ‘my daughter, give these to your father and uncle and tell them that this is their breakfast.’” She says: “I set off with those dates and whilst looking for my father and uncle, I passed by the Holy Prophetsa. Upon this, the Holy Prophetsa said, ‘O girl! What do you have with you?’ I replied, ‘O Messengersa of Allah! These are dates which my mother sent for my father, Bashir bin Sa’d, and my uncle, ‘Abdullah bin Rawahah.’ The Holy Prophetsa said, ‘Give them to me.’ I placed the dates in both hands of the Holy Prophetsa. The Holy Prophetsa placed those dates on a piece of cloth, covered them with another piece and instructed an individual to go and call people to eat. As such, everyone who was digging the ditch came together and they started eating those dates. The dates kept increasing so much so that once everyone had eaten, the dates were falling from the edge of the cloth.” (Sirat Ibn Hisham, Dar Al-Kotob Al-Ilmiyah, Beirut, pp. 623-624)
There are other similar incidents relating to food being blessed. ‘Udaibullah bin Abu Burdah relates that Umm-e-‘Amir Ash’aliyyah sent a bowl to the Holy Prophetsa which contained Hais; a dish made from dates, butter and cheese. The Holy Prophetsa was in his tent at the time along with Hazrat Umm-e-Salamasa. She ate from it according to her need following which the Holy Prophetsa took the bowl outside. The caller of the Holy Prophetsa called [the people] to eat and the people digging the ditch ate from it to their fill and the food remained as
it was; as if nothing had decreased. (Subul al-Huda wa al-Rashad, Vol. 4, Dar AlKotob Al-Ilmiyah, Beirut, p. 370)
The Promised Messiahas writes about the status of a salik [one who seeks God] and who attains such nearness to God that is similar to fire hiding the colour of iron under its flame and apparently not being able to see anything but the fire, which is known as the stage of liqa’ [meeting God].
The Promised Messiahas details the status of a Salik at this stage of liqa’ and those who attain the stage of liqa’ and states:
“When a person arrives at this exalted stage of meeting with God, he sometimes performs acts which appear to be beyond human power and have the colour of Divine Power. For instance, during the Battle of Badr, our Master, the Chief of the Prophets and the Seal of the Prophets, the Holy Prophet (peace and blessings of Allah be on him) threw a handful of gravel at the opposing force not accompanied by any prayer, but with his own spiritual power, which affected the opposing force in such an extraordinary manner that everyone’s eyes were struck by the gravel and they were rendered sightless and began to run around in confusion and helplessness […] There are many other miracles which the Holy Prophet (peace and blessings of Allah be on him) worked purely with his power and which were not accompanied by any prayer. On many occasions, he multiplied water so much by dipping his fingers into a cup of water that the whole army and their camels and horses drank of it and yet the original quantity of the water was not diminished. On many occasions, by putting his hand upon three or four loaves of bread, he satisfied the hunger of thousands. On some occasions, he blessed a small quantity of milk with his lips and a company of people drank from it and were filled. On some occasions, by adding his saliva into a well of brackish (bitter and salty) water, he rendered it sweet. On some occasions, he healed severely wounded people of their injuries by placing his hands upon them. On some occasions, he replaced the
eyeballs of people which had fallen out as a consequence of some injury received in battle and healed them with the blessings of his hand. In this way, he did many other things by his personal power, behind which worked Divine Power.” (A’ina-e-Kamalate-Islam, Ruhani Khazain, Vol. 5, pp. 65-66)
The state of the hypocrites and the believers whilst the ditch was being dug has also been mentioned. Ibn Ishaq has written the details of this in the following manner: Many of the hypocrites were lethargic and reluctant to assist the Holy Prophetsa and the Muslims in their tasks. They would work scarcely before sneaking away to their homes without taking permission from the Holy Prophetsa. The Muslims, on the other
hand, would seek permission to be excused from the Holy Prophetsa when the need arose. This was the state of the Muslims. The hypocrites would leave without asking, and the Muslims would seek permission and be granted it by the Holy Prophetsa. As soon as they had tended to their needs, they would return at once. (Subul al-Huda wa alRashad, Vol. 4, Dar Al-Kotob Al-Ilmiyah, Beirut, p. 370)
There are more details about the Holy Prophet’ssa battle preparations. According to various narrations, It is recorded that three days prior to the arrival of Abu Sufyan’s army, the ditch was prepared. Based on the plans, the children and youngsters who were working in the ditch
were sent back to the fortresses where the women were sent for their safety. Anyone who was 15 years old was granted the choice to either remain there or to return to the fortresses. Among those youth granted permission to participate in the battle were Hazrat Abdullah bin Umarra, Hazrat Zaid bin Thabitra, Hazrat Abu Sa’id Khudrira and Hazrat Bara’ bin Azibra. (Subul al-Huda wa al-Rashad, Vol. 4, Dar Al-Kotob AlIlmiyah, Beirut, p. 371; Bashmil, Ghazwah Ahzab, Nafees Academy, Karachi, p. 175; Wikipedia, Battle of the Ditch)
According to Ibn Hisham, the Holy Prophetsa appointed Ibn Umme Maktum as his deputy in Medina before setting up camp by Mount Sala’. Sala’ is a mountain situated to the north of Medina, which is said to be approximately 500 metres from Masjid Nabawi today. This mountain was to their rear with the ditch in front, and the army of the Holy Prophetsa was also there. A leather tent was put up for the Holy Prophetsa. The flag of the Muhajirun was conferred to Hazrat Zaid bin Harithahra, and the Ansar flag was conferred to Hazrat Sa’d bin Ubadahra. (Subul al-Huda wa alRashad, Vol. 4, Dar Al-Kotob Al-Ilmiyah, Beirut, p. 371; Wikipedia, Mount Sala’)
In relation to the total number of Muslims (in the army), historians have presented very differing narrations. According to some, the number was not more than 900, whilst others say it was 700, 2,000, or 3,000. (Subul al-Huda wa alRashad, Vol. 4, Dar Al-Kotob Al-Ilmiyah, Beirut, p. 371; Bashmil, Ghazwah Ahzab, Nafees Academy, Karachi, p. 178; Al-Sahih Min Siratun Nabisa al-Azeem, Vol. 10, p. 297; Sirat Encyclopedia, Darussalam, p. 300)
These are the varying claims about the number of Muslims in different narrations. Historians have therefore faced a difficult task in recording the true number. When they mentioned a number, they had to give precedence to one narration over others, deeming them incorrect. However, out of his perfect wisdom, Hazrat Musleh-eMaudra, instead of declaring any of them incorrect, reconciled all these narrations so that they do not contradict with one another. How has he done this? He states:
“There are stark differences among the historians in relation to the numbers of the Muslim army on this occasion. Some have written that it was an army of 3,000. Some have said it was 1,200 or 1,300. Others have claimed it was 700. These are such huge differences that it seems almost impossible to interpret them and historians have failed to solve this. However, I have managed to find the solution: all three versions of these narrations are correct. It has already been stated that after the hypocrites had returned during the Battle of Uhud, the Muslim army consisted of only 700. The Battle of the Confederates took place only two years later. During this time, no large tribe came to reside in Medina having accepted Islam. Therefore, it does not seem possible that 700 all of a sudden became 3,000. It does not seem correct that these 700 individuals at once turned into 3,000 when no one else from the outside had joined.
“On the other hand, it is also not plausible that after two years of the Battle of Uhud, despite the progress of Islam, the number of Muslims fit for battle remained the same as at the time of Uhud (There must have been some increase in numbers). Therefore, after
considering both critical reviews, it seems that the tradition regarding the number of Muslims capable of fighting during the Battle of the Confederates was about 1200 is accurate. Now, the question arises as to why some mentioned 3,000 while others mentioned 700? The answer is that both of these narrations were stated based on different circumstances and perspectives.
“The Battle of the Confederates had three stages. One stage was when the enemy had not yet reached Medina, and the trench was being dug. Even children could help with moving the dirt during this phase, and some women could also assist in this task. Thus, while the effort to dig the trench continued, the number of Muslims was 3,000 until that point, but this also included children, and witnessing the passion of the female Companions, we can say that some women might also have been included in this count, who may not have dug the trench but contributed other associated tasks. This is not just my opinion, but history also supports this view. Thus, it is written that when the time came to dig the trench, the young men were also gathered, and all men whether old or young, worked to dig the trench or assist regarding it. Then, when the enemy arrived and the fighting started, the Holy Prophetsa commanded all the boys under the age of 15 to leave, and those who were already 15 were given the option to either stay or leave.
“This tradition shows that the number of Muslims was greater during the digging of the trench, and decreased when the battle began, because those who were not yet old enough were ordered to leave. Therefore, the narrations mentioning 3,000 refer to the number when the trench was being dug, which includes young children, and as I inferred in light of the other battles, there were some women as well. (This is because it is found that in the narrations of other battles, women would also take part.) However, the number 1,200 refers to the time when the battle had commenced, and only adult men remained.
“Now, the question remains: is the narration mentioning 700 soldiers also correct? (We have accepted the reduction from 3000 to 1200; now we need to see if the narration mentioning 700 is valid.)
The answer to this is, that this narration is given by the historian Ibn Ishaq, who is a very reliable historian, and great scholars like Ibn Hazm have strongly testified regarding his [authenticity]. Therefore, it cannot be doubted and must be accurate. This narration is confirmed by further examination of history, where it is found that during the battle, when the Banu Quraizah joined the army of the disbelievers, and conspired to launch a surprise attack upon Medina, and when their secret intentions were revealed, the Holy Prophetsa deemed it necessary to protect this side of Medina where the Banu Quraizah resided; the side which had previously been left unguarded under the assumption that the Banu Quraizah were allies, and that they would not allow the enemy to approach from that side. Thus, history tells us that when it became known that Banu Quraizah were traitors, (that they had separated [from the Muslims] and were seeking to deceive them) and since the women who had been placed near the fortresses of the Banu Quraizah due to trusting the tribe, had now become
unprotected, therefore the Holy Prophetsa found it imperative to protect them, preparing and positioning two Muslim armies to guard the areas where the women were staying. He gave Muslimah bin Aslamra 200 companions and positioned him in one place, and he gave Zaid bin Harithahra 300 companions and positioned him at another place, with the order that they should loudly proclaim the Takbir [a slogan proclaiming the greatness of Allah] at intervals so that it would be known that the women were safe.
“This tradition solves our difficulty as to why Ibn Ishaq mentioned 700 soldiers in the Battle of the Confederates, because when, out of the 1200 soldiers, 500 were sent to guard the women, then the army of 1200 was reduced to 700. In this manner, the significant discrepancies in the historical records regarding the number of soldiers during the Battle of the Confederates are resolved.” (Dibacha Tafsirul Quran, Anwarul-Ulum, pp. 269-271)
The details of the arrival of the disbelievers at Medina and the subsequent events have also been narrated. Led by Abu Sufyan, the army of the Quraish of Mecca and other tribes reached Medina and set up camp around the city. Hazrat Mirza Bashir Ahmad Sahibra has stated these details in the following manner:
“After the continuous labour of more or less twenty days, or in light of one narration, after six days of work day and night, the ditch was completed. The Companions were absolutely exhausted as a result of this extraordinary effort and labour. However, as soon as this work was completed, the Jews and idolaters of Arabia dawned upon the horizon of Medina, intoxicated by their number and strength, with their army and baggage. Before anything else, Abu Sufyan advanced towards the mount of Uhud. Upon finding this place deserted and abandoned, he marched towards that part of Medina, which was best suited for an attack upon the city, but had now been surrounded by a ditch. When the army of the disbelievers reached this place, upon confronting the hindrance of a ditch on their route, everyone was left astonished and confounded. They were compelled, therefore, to setup camp on the plain beyond the ditch. On the opposing front, upon receiving news of the imminent arrival of the disbelieving army, the Holy Prophetsa set out from the city with 3,000 Muslims and when he neared the ditch, he positioned himself between the city and the ditch in such a manner that the mount of Sala‘ was to his rear.
“The ditch, however, was not very wide and definitely, there were certain areas from where strong and experienced riders could have managed to leap over into the city. Furthermore, there were also fronts of Medina which were not guarded by the ditch, and the only barrier that existed there was of homes, orchards and large rocks, which were unevenly spaced. Naturally, it was necessary to secure these areas, in order to prevent the enemy from destroying these homes or entering into the city in smaller groups and waging an attack by some other strategy. Hence, the Holy Prophetsa divided the Companions into various detachments and positioned them to stand guard on different posts in appropriate locations at the ditch and on the other fronts of Medina. The Holy Prophetsa stressed that be it day or night, this security should not fall weak or
inattentive. At the opposing end, when the disbelievers noticed that due to the barrier of the ditch, it was now impossible to fight a battle in an open field or wage an all-out attack on the city, they surrounded Medina in the form of a siege and began to search for opportunities to exploit the weaker sections of the ditch.” (The Life and Character of the Seal of Prophetssa, Vol. 2, pp. 463-464) Nonetheless, when the enemy failed to cross the ditch, they began to make other schemes. Details of this are mentioned in the accounts of history as follows: the idolaters had managed to surround Medina from all four sides, but despite their best efforts, they were unable to cross the ditch from anywhere, nor could they openly attack the Muslim. Having been rendered powerless and feeling completely helpless, Abu Sufyan and Huyayy bin Akhtab – the leader of the Banu Nadir tribe – hatched a new conspiracy to persuade the Jewish tribe inside of Medina, i.e. the Banu Quraizah, to abandon their covenant with the Muslims. Then joining forces with them, they ought to attack the Muslims from within Medina. In order to implement this dangerous scheme, Huyayy bin Akhtab went to meet Ka’b bin Asad Quraizi, leader of the Banu Quraizah. When Ka’b heard of his arrival, he closed the door of the fortress. Huyayy asked permission to enter but Ka’b refused to open the door. Huyayy called out to him saying, “Woe be unto you, O Ka’b! Open the door!” Ka’b replied, “Huyayy, you are a wicked man. I have already made a covenant with Muhammad[sa] and I will not break it. I have always found Muhammad [sa] to be truthful and a man of his word.” On the one hand, he issued this statement but later on, he changed his stance. Huyayy then said, “Open the door, I want to discuss some things with you.” Ka’b replied, “By God, I will not open the door.” However, after a brief altercation, Ka’b opened the door. Huyayy said, “Woe be unto you, Ka’b! I have brought to you great honour and a formidable and mighty army, that rages like the crashing of waves. I have brought to you the chieftains and leaders of the Quraish.” He then explained in detail about all the tribes that had joined their army from all around Medina in order to lay siege to the Muslims. He also said, “We have made a solemn pledge that we will not leave this place until we finish off Muhammad[sa] and his companions. And we would have been successful in this had we not been impeded by this ditch.”
However, even after listening to all this, Ka’b, the chief of the Banu Quraizah, did not agree to break his treaty. He said, “By God! You have brought to me nothing but humiliation and a dark cloud which carries no water. It can only display thunder and lightning but carries nothing itself. O Huyayy! May you be ruined, leave me be, because I have always found Muhammad to be truthful and one who fulfils his covenants. (He continuously stated that the Holy Prophetsa was truthful and true to his word.) He does not compel us for anything nor does he interfere in our religious affairs.
“He is an excellent neighbour of ours, so return, lest we risk facing the same fate that you all faced before. But Huyayy continued to console and distract Ka’b until he started mentioning the hurt and difficulties that his tribe – the Banu Qainuqah – had endured, saying that all this pain was being inflicted
by Muslims upon them. He carried on until he nearly succeeded in softening Ka’b’s heart for them. Eventually Ka’b fell into his ploy. His natural propensity to break promises took over. He said to Huyayy, “If I accept what you’re saying, but the Quraish and Ghatfan end up turning back and are unable to kill Muhammad[sa], then what will become of us?”
Huyayy replied, “Don’t fret – in that case, I’ll sneak into your fortress with you. And whatever happens to you will also befall me. After this exchange, Ka’b bin Asad broke his truce with the Holy Prophetsa. On this occasion, Ka’b’s comrade, Amr bin Sauda, tried to advise Ka’b to desist, warning him against taking such evil steps. He reminded him about the strong pact that was made with the Holy Prophetsa, saying that if you don’t want to help the Holy Prophetsa then leave him and his enemies be, but don’t break your pact and support the opposing side. But Ka’b did not pay heed. Seeing this situation, some good-natured Jews from the Banu Quraizah tribe went to the Holy Prophetsa and even accepted Islam. When Hazrat Umar bin Khattabra received word that the Banu Quraizah had broken the covenant, he informed the Holy Prophetsa, who sent Hazrat Sa’d bin Mu’adhra and Hazrat Sa’d bin Ubadahra. Both these men were leaders of their tribes, and along with them, the Holy Prophetsa also sent Abdullah bin Rawahahra and Khawat bin Jubairra According to one narration, he also sent Usaid bin Huzairra, telling them to go and find out whether the news received about these people was true or not. If this news turned out to be true, then they should not publicize it before everyone; rather, they should inform the Holy Prophetsa by way of indication, and he would know that they have affirmed the news to be true. But if it is false, then they should announce it is untrue openly before all. Hence, this delegation proceeded to meet the Banu Quraizah. When they spoke to Ka’b and his companions there, their entire demeanour had changed. When the delegation reminded Ka’b that had had made a pact with the Holy Prophetsa, he retorted in a very disrespectful manner, “What Prophet? We don’t have any pact with him. I have torn this pact to pieces like one rips a shoelace to pieces.” According to the narrations, both parties exchanged heated words. In any case, the delegation returned and indicated to the Holy Prophetsa the state of affairs. Even in such nerve-wracking and intense moments, the Holy Prophetsa remained silent for a few moments. It did not have any impact on him. Any ordinary man would have lost his nerve. The Holy Prophetsa said:
“Rejoice at the glad tidings of God’s mighty help and succour, O ye body of believers!”
Then he said, “I have firm faith that a time will come when I shall be performing the tawaf [circumambulating] around the Ka’bah, and its keys shall be in my hands, and the Chosroes and Caesar shall both be destroyed, and their treasures shall be spent in the way of Allah.” (Subul al-Huda wa alRashad, Vol. 4, Dar Al-Kotob Al-Ilmiyah, Beirut, pp. 373-374)
With regard to the treachery of the Banu Quraizah, Hazrat Mirza Bashir Ahmad
Sahibra has written as follows:
“Another tactic that Abu Sufyan employed was that he instructed Huyayy bin Akhtab, the Jewish chief of Banu Nadir, to go to the fortresses of Banu Quraizah in the veils of the darkness of night and attempt to bring over the Banu Quraizah with the aid of their chief, Ka‘b bin Asad. Therefore, Huyayy bin Akhtab found an opportunity and arrived at the home of Ka‘b. Initially, Ka‘b refused and said, ‘We have settled a covenant and agreement with Muhammad[sa], and he has always loyally fulfilled his covenants and agreements, therefore, I cannot act treacherously towards him.’ However, Huyayy painted a picture of lush green gardens to him and gave him such confidence in the imminent destruction of Islam; and presented their own resolve with such force and emphasis that they would not return from Medina until they had obliterated Islam, that ultimately, he agreed. In this manner, the strength of the Banu Quraizah also added to the weight on a scale which was already heavily weighed to one side. (In other words, the numbers of the disbelievers were already quite strong from before and now it was further strengthened owing to the Jews breaking their covenant). When the Holy Prophetsa received news of this dangerous treachery of the Banu Quraizah, initially, the Holy Prophetsa dispatched Zubair bin Al-‘Awwamra to obtain intelligence in secret two or three times.
“Then, after this, the Holy Prophetsa formally sent Sa‘d bin Mu‘adhra and Sa‘d bin ‘Ubadahra, who were chieftains of the Aus and Khazraj tribes along with a few other influential companions in the form of a delegation towards the Banu Quraizah; and strictly instructed that if there was troubling news, it should not be publicly disclosed when they returned, rather, secrecy should be maintained so that people were not made apprehensive. When these people reached the dwellings of Banu Quraizah and approached Ka‘b bin Asad, this evil man confronted them in a very arrogant manner. When the two Sa‘ds spoke of the treaty, Ka‘b and the people of his tribe turned wicked and said, ‘Be gone! There is no treaty between Muhammad [sa] and us.’ Upon hearing these words, this delegation of Companions set off. Sa‘d bin Mu‘adhra and Sa‘d bin ‘Ubadahra then presented themselves before the Holy Prophetsa and informed him of the state of affairs in an appropriate manner.” (The Life and Character of the Seal of Prophetssa, Vol. 2, pp. 464-465)
Upon hearing comments from nonMuslims, some of our youth also ask why the Banu Quraizah were treated in such a strict manner. The reason for this is that they were punished for breaking their treaty. They were not subjected to any cruelty from the Holy Prophetsa. In any case, there are further details about this which Hazrat Musleh-e-Maudra has mentioned in great depth. I will, insha-Allah, mention them in the future.
The Khuddam-ul-Ahmadiyya ijtema will commence today. The khuddam should endeavour to derive maximum benefit from this. The forecast predicts it will be raining; may Allah the Almighty bestow his blessings and enable their event to go smoothly.
During these days, khuddam should strive to improve their spirituality and
academic standards. During these days, the khuddam should focus on reciting the Durood and other prayers, which I drew attention to recently, in fact, they should continue to recite these. May Allah the Almighty protect everyone from every kind of attack from Satan.
Today, I will also lead the funeral prayers in absentia of the following members and will mention some of their details as well.
The first is respected Habib-ur-Rahman Zirvi Sahib from Rabwah, who passed away recently at the age of 73.
[Surely to Allah we belong, and to Him shall we return].
By the grace of Allah the Almighty, he was a musi and a life-devotee. His father’s name was Sufi Khuda Bakhsh Zirvi Sahib. His family entered the fold of Ahmadiyyat through his father, Sufi Khuda Bakhsh Zirvi Sahib, who had the honour of taking the pledge of allegiance at the hands of Hazrat Musleh-e-Maudra in 1928.
After completing his early education, Habib-ur-Rahman Zirvi Sahib obtained his MSc in Library Science from Punjab University. In 1981, he dedicated his life to the service of Islam and his waqf was accepted. He was appointed as Assistant Librarian in 1981, and for three to four years, he also had the opportunity to serve as the [Librarian] In-Charge of the Khilafat Library. He was later appointed to Nizarat Ishaat, then to the Tahir Foundation, and at the time of his passing, he was serving as the Na’ib Nazir of Diwan Sadr Anjuman Ahmadiyya. He was also given the opportunity to serve as a Mohtamim within Khuddam-ul-Ahmadiyya, and in Ansarullah, he was honoured to serve as the Central Qaid.
He worked with great dedication and compiled a book titled Tazkar-e-Mahdi, in which he meticulously gathered the accounts of the lives of the Promised Messiahas as narrated by Hazrat Musleh-eMaudra from various books. This book has been published. Besides this, he was working on several manuscripts, some of which were at different stages of completion. Allah the Almighty blessed him with one son and two daughters. He had a deep bond with Khilafat. He had a very quiet disposition and focused on his work. Whatever responsibility was entrusted to him, he fulfilled it to the best of his ability. He always honoured his pledge of devotion and worked with great passion. He was a very sociable and pleasant person. May Allah the Almighty grant him forgiveness and mercy, and enable his children to remain steadfast on the path of righteousness.
The second mention is of Dr Syed Riaz-ul-Hasan Sahib, who also passed away recently. By the grace of Allah, he was a musi. He was the son of Brigadier Dr. Zia-ul-Hasan Sahib. He dedicated his life to the service of Islam and continued to serve as a doctor. From a young age, he had been serving the Jamaat. Under the Nusrat Jahan Scheme, he was blessed with the opportunity to serve for more than 20 years in Uganda, Kenya, The Gambia, and Pakistan. After serving for many years in Kenya, he sought permission for further specialisation and training as a general surgeon in Pakistan, where he obtained
various medical diplomas and certificates. He was also given the opportunity to teach anatomy to doctors at a medical university. He was a competent and skilled doctor. He used to provide financial support to local students in The Gambia, sponsoring their education and helping them find jobs. He was always ready to assist the poor and those in need. One of his outstanding qualities was his deep commitment to prayer and Tahajjud, a habit he had maintained from his youth.
Those who knew him described him as a very friendly, compassionate, and loving person towards his patients. He was hardworking, passionate, and relied entirely on Allah. He was a man of prayers, kindness, and humility, with an extraordinary zeal for service. He possessed exceptional morals and a great respect for life-devotees. May Allah the Almighty grant him forgiveness and mercy.
The third mention is of respected Professor Abdul Jaleel Sadiq Sahib from Rabwah, who passed away recently at the age of 80.
[Surely, to Allah we belong and to Him shall we return.]
By the grace of Allah the Almighty, he was also a musi. He was the son of Qureshi Abdul Ghani Sahib from Rabwah. His family entered the fold of Ahmadiyyat through his grandfather, Hazrat Mian Qutbuddin Sahib of Goliki, District Gujrat, and his maternal grandfather, Hazrat Maulvi Muhammad Usman Sahib, the Amir of Community in Dera Ghazi Khan. Jaleel Sadiq Sahib completed his MA in Political Science, and in 1964, he was appointed as a professor at Talimul Islam College.
Then in 1966, he obtained his Masters in English and then he was formally appointed to the English department at Talimul Islam College. He served as a professor for consecutive 39 years. I was also one of his students in college; he had a very quiet disposition and he taught in a very loving manner. He would maintain good connections with his students and would respect his students. After his retirement, he devoted his life in 2003 and he was appointed to Sadr Anjuman Ahmadiyya as the incharge of Tartib and Records department, where he was a Naib Nazir. He had the opportunity of serving as a Muhtamim under Majlis Khuddamul Ahmadiyya in various roles. He was also the Sadr Majlis-eSehat for Pakistan. He also served as a Qazi under the Central Qaza Pakistan since 1983. He also had the opportunity to serve as the local president of his area. He is survived by two daughters and a son. Those who have written about him say – and rightfully so – that he was very pure-natured and meek in disposition. He often preferred to remain quiet but whenever he did speak, it would always be thought out, measured and according to the situation. His character was pure and forbearing. He would not unnecessarily involve himself in others’ matters, and where required he would give sound advice. He would always appreciate any virtuous work and if someone caused him any discomfort he would never complain. He was patient, grateful and content. He would silently and secretly render financial aid on a continuous basis to
those in need. He had a very deep bond with Khilafat and would write letters regularly. He also had very good relationships with his family. He would serve and honour the due rights of his wife and his parents. In fact, his brother writes that he also took great care of his siblings and would consider it his duty to serve them.
The next mention is of respected Master Munir Ahmad Sahib of Jhang. He also passed away recently, at the age of 82.
[Surely, to Allah we belong and to Him shall we return.]
By the grace of Allah the Almighty he was also a musi. His father, Mian Gulam Muhammad Sahib pledged allegiance in 1930 to Hazrat Khalifatul Masih IIra; Master Sahib was a born Ahmadi. He had the opportunity to serve in Khuddam-ulAhmadiyya and Ansarullah for 40 years; he served as District Qaid and District Nazim for Jhang and then later for Chiniot when that became a district. He was a very sincere and loyal servant of the Jamaat and was a source of benefit for others. He worked as a primary school teacher in Jhang and he has thousands of students who have a great deal of honour and respect for him. He would prove very useful for people. He would often go to government offices on behalf of others, especially Ahmadis, to tend to their matters. Not only would he help them in their matters, but then he would also bring them to his home and show them hospitality. His circle of connections was quite vast, and he would use these connections in service of the Jama’at and its members rather than taking personal benefit. He was always active in helping to serve those who were imprisoned, be they Ahmadis or non-Ahmadis. He had personal friendships with those who worked in the jails which he would use to ensure the welfare of imprisoned Ahmadis. He had very extensive connections when it came to providing facilities to those in jail. When we were in jail, myself and those who were with me, he rendered great service to us. During that time, due to his connections with the jailer, he was able to provide various facilities for us which were not available to the average prisoner. By the grace of Allah the Almighty, it was not that he would only serve certain individuals, rather he was always ready to serve anyone, irrespective of whether they were a poor Ahmadi or wealthy. He would also generally work for the welfare of prisoners. He also had a great deal of love for Qadian. He would visit Qadian almost every year and would take part in doing duties. When representatives from the headquarters would visit his district, he would assist them in every way. In 1988, a case was filed against him for distributing pamphlets; however, it was later dismissed. May Allah the Almighty grant him forgiveness and mercy and elevate his station. He did not have any children.
(Official Urdu transcript published in the Daily Al Fazl International, 11 October 2024. Translated by The Review of Religions.)
“During these days, khuddam should strive to improve their spirituality and academic standards. During these days, the khuddam should focus on reciting the Durood and other prayers, which I drew attention to recently, in fact, they should continue to recite these. May Allah the Almighty protect everyone from every kind of attack from Satan.
Editor-in-Chief: Qaasid Muin Ahmad | Executive Editors: Ataul Fatir Tahir, Aqeel Ahmed Kang | Research: Awwab Saad Hayat, Iftekhar Ahmed | Associate Editors: Jalees Ahmad, Ata-ul-Haye Nasir
