Al Hakam - 6 December 2024

The True Revolution –

Huzoor encourages khuddam to strengthen unity across regional and cultural backgrounds in mulaqat with second group of khuddam from USA’s Gulf Region

Set ambitious targets: Amila of Canada’s Brampton West Amarat blessed with mulaqat

Fulfilling purpose of the Promised Messiah’s advent is our greatest concern: Virginia khuddam meet Huzoor

Page 3

Page 6

Page 8

A

Part VIII

Page 10

THE WEEKLY

www.alhakam.org AL HAKAM | Friday 6 December 2024 | Issue CCCLI Ahmadiyya Archive & Research Centre (ARC), 22 Deer Park Road, London, SW19 3TL, UK info@alhakam.org | ISSN 2754-7396

Australia’s social media ban for under-16s

What we can learn from this world-first law

Picture this: A 13-year-old, scrolling through their phone late at night, freely roaming what the algorithm has to offer and what the platforms choose to push. The teenager is searching for that dopamine hit, which has now become a drug that many are addicted to, and without that one good video to laugh at, or seeing what their favourite influencer has posted, their day is incomplete. But beneath this all lurks danger: a world of online risks they’re too young to navigate.

Now imagine a world where that danger is suddenly switched off, just like the flick of a switch. What if social media – those digital playgrounds we all know so well – was offlimits for kids under 16?

Australia, the land Down Under, has passed a landmark “soon be a world-first law” banning children under 16 from using major social media platforms like TikTok, Facebook, Instagram, and X, making platforms liable for fines of up to $33 million if they fail to prevent underage users (apnews.com). The law, which passed the Senate and House of Representatives, includes amendments to protect privacy, such as preventing platforms from requiring government-issued IDs for age verification.

(Ibid) An article published in The Washington Post stated that:“The Senate passed the bill 34 votes to 19. The House of Representatives

Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa

Allah’s protective jealousy (ghayrah)

َ ُ َ َ ّٰ ‫ﻋ ْﻦ أ�ِ� ﻫ َﺮﻳْ َﺮة ـ رﺿﻰ ا��� ﻋﻨﻪ‬ َّ َ ّٰ ّ ‫ـ ﻋ ِﻦ‬ ‫اﻟﻨ ِ� ِّ� ﺻﻠﻰ ا��� �ﻠﻴﻪ‬ ٰ َّ َ َ ُ َّ َ ّ ُ‫ا��ّ� ﻳ َ َﻐﺎر‬ ‫ ِإن‬:‫وﺳﻠﻢ أﻧﻪ ﻗﺎل‬ ْ َ ٰ ُ ْ َ َ‫ا��ّ� أ ْن ﻳَﺄ� َ� اﻟ ْ ُﻤ ْﺆ ِﻣ ُﻦ ﻣﺎ‬ ‫َوﻏ� َ�ة‬ ِ ّٰ .���‫َﺣ َّﺮ َم ا‬ Hazrat Abu Hurairahra narrated that the Holy Prophetsa said: “Allah has a sense of protective jealousy (ghayrah), and Allah’s ghayrah is aroused when a believer commits an act that He has prohibited.” (Sahih al-Bukhari, Kitab annikah, Bab al-ghayrah, Hadith 5223)

Hazrat Mirza Ghulam Ahmadas, In His Own Words

Complaining and blaming

on Wednesday overwhelmingly approved the legislation 102 votes to 13.”

On 20 November, the Australian Prime Minister, Anthony Albanese, took to X to tell the world: “TODAY: We’re introducing our bill to make 16 years the minimum age for social media.”

There have been some supporters who argue it is crucial for child safety, while others warn it could isolate vulnerable young people, particularly those seeking support online, and could lead to privacy risks and

unintended negative consequences.

Social media platforms will have one year to map out the best course of action for implementing this before penalties are enforced. However, social media platforms “will not be allowed to compel users to provide government-issued identity documents including passports or driver’s licenses” (www.washingtonpost.com) For anyone who has carefully or even casually observed the growing concerns Continued on next page >>

“A person saw someone else as a sinner, criticised him, and said he would go to Hell. On the Day of Resurrection, God Almighty will ask him, ‘How is it that you have been given My powers? I am the One Who sends people to Hell and Heaven; who are you? Well, I have put you in Hell, and this sinful servant of mine whom you used to scold and used to say all kinds of things about and that he would go to Hell, I have sent him to Heaven.’ So every human being should understand this. It should not happen that the person himself becomes the victim.” (Malfuzat [English], Vol. 8, p. 354)

Friday 6 December 2024 | AL HAKAM

2 << Continued from previous page

surrounding social media’s impact on young people, Australia’s decision to introduce this law comes as no surprise. The move is a direct response to the mounting evidence of the harmful effects social media has on youth, from mental health challenges to online safety risks.

Many cases have emerged, both past and present, where children have been targeted, sexually abused, or murdered as a result of exploitation of social media, leaving a lasting impact on affected families. Factors such as child safety and protection, mental health concerns, and a lack of accountability from tech companies is also currently under discussion.

Social media companies we are all familiar with recognise the risks associated with young people engaging in online platforms, as evidenced by age restrictions and content filters they have put in place.

For example, Facebook enforces a minimum age limit of 13 for account creation, while Instagram has introduced a feature to limit certain types of content for younger users. Similarly, TikTok restricts access to some features for users under 16 to reduce exposure to potentially harmful content.

There have been arguments for both sides, one stating that “the ban could dangerously isolate many children who used social media to find support.” Others have stated that “monumental moment in protecting our children from horrendous harms online.” (www.washingtonpost.com) No matter from which lens one looks at this, a plethora of data reveals that online safety is detrimental to protecting the minds of the youth.

The Online Safety Act 2023, passed in

the UK in 2023, introduced legal duties for online platforms, with the aim to protect both children and adults from harm while using digital services. The Act requires social media companies and other online platforms to prevent the spread of illegal content, such as child sexual abuse and harmful material related to self-harm, suicide, and violence.

Cases of the dangers of social media have always been discussed. Take, for example, the rise of AI, the story of the 14-year-old boy who “fell in love with a flirty AI chatbot” and shot himself so that they could die together (www.telegraph. co.uk). Though some may argue as to who was at fault, the matter remains that social media is a place that seriously needs to be governed and measures of safety must be taken into consideration.

The question of whether children under 16 should be banned from using major social media platforms is a complex issue, and how this will be implemented remains to be seen. As with any policy, a careful balance must be struck between safety, freedom, and privacy. However, as discussed in this piece, it is clear that some form of action is necessary. This move is likely to inspire other countries to consider similar measures, especially if they are genuinely concerned about the well-being of their youth and, by extension, the future of their societies.

It should come as no surprise that this issue has been addressed by the head of the Ahmadiyya Muslim Jamaat. Hazrat Mirza Masroor Ahmadaa, Head of the Worldwide Ahmadiyya Muslim Community, at various stages and during numerous engagements with the youth, has spoken extensively about the negative impacts of social media.

“These days the practical danger stems from the rampant and uncontrollable spread of the societal ills and, worse, some ills are given legal protection in the name of freedom of expression and speech. Evil was somewhat restricted before this age.

The evil of the neighborhood remained in the neighborhood, a city’s evil stayed in the city, and a country’s evil remained in the country. At worst, neighbors would be affected by an evil.

“Now, however, with the ease of travel, television, internet and various media these individual and localised evils have turned into international evils. Contacts are forged on the Internet across thousands of miles to spread evil and indecency.” (Friday Sermon, delivered on 6 December 2013, at the Baitul

Leicester Jamaat’s Peace Conference 2024 Ibrahim Bonsu President Jamaat-e-Ahmadiyya Leicester, UK

Jamaat-e-Ahmadiyya Leicester held its annual Peace Conference on 23 November 2024 at the Baitul Ikram Mosque, Leicester, under the theme “Love Thy Neighbour.”

Over 50 guests attended the event, including the Assistant City Mayor, the Policing Area Commander for South Leicester, faith representatives and many councillors. Also in attendance were representatives of charity and civic groups and members of the public who had registered their interest prior to the event. The Jamaat literature and centenary exhibition of Hazrat Musleh-e-Maud’sra visit to the UK in 1924 was also on display for the guests. Tours of the mosque were also organised prior to the commencement of the formal proceedings. This included a hijab stand that was made available by the Lajna team for female guests who wanted to see how it felt to wear a hijab.

The formal programme started with a recitation from the Holy Quran with its translation, followed by a welcome address

by my humble self, and a speech by the Regional President of the Midlands Jamaat, Syed Imtiaz Ahmad Sahib. A short video was shown about Islam Ahmadiyyat, the Promised Messiahas, the role of Khilafat and the efforts of Hazrat Khalifatul Masih Vaa for world peace.

The Assistant City Major, Councillor Manjula Sood, addressed the conference, highlighting the importance of such a gathering in bringing people together and the need to keep the spirit of good neighbourliness alive at all times. She also thanked the Jamaat Leicester for such an important initiative. The Police Inspector, Paul Crewe, also emphasised the enormous importance of the theme of the conference.

Tom Wilson, Director of St Phillips Centre, also shed light on the need for members of the community not to give up on pursuing peace and love, as mankind was “born to try.”

This was followed by another video presentation, which was an excerpt from a speech of Hazrat Khalifatul Masih Vaa at the 2023 National Peace Symposium held at the

Baitul Futuh Mosque.

Tony Nelson, the Jewish representative from the Leicester Hebrew Congregation, also spoke, echoing the need for peace around the world, especially in the IsraelPalestine conflict.

Harinder Singh, the representative of the Sikh Faith, spoke with references to the peaceful message of Bawa Guru Nanak and the need for mankind to return to peaceful ways and to recognise each other.

Murabbi Mansoor Clarke Sahib, highlighted injustice and hatred as some of the fundamental root causes of social disorder. He emphasised the need for all individuals to take personal stock of their behaviour and make amends, as the world would be a better place if everyone started to improve themselves first before checking on the other. The vote of thanks was presented by Muneeb Ur Rahman Sahib, our missionary in Leicester.

The event concluded with a silent prayer. Many guests gave interviews at the end of the event.

Futuh Mosque, London. Published in Al Fazl International on December 27, 2013.)

And thus, with the ban on children under 16 from using major social media platforms, many countries will undoubtedly be awakened to the urgency of safeguarding the minds of their youth. After all, “Nations cannot be reformed without the reformation of the youth” (Hazrat Mirza Bashiruddin Mahmud Ahmadra). By prioritising the well-being of young people, nations can secure a brighter, more promising future.

Only time will tell what impact this law will have, but one can only hope that it marks the beginning of a much-needed change – one that is long overdue.

(Jalees Ahmad, Al Hakam)

Malta Jamaat participates in the National Book Festival 2024 Laiq Ahmed Atif President Jamaat-e-Ahmadiyya Malta

Jamaat-e-Ahmadiyya Malta participated in the Malta National Book Festival on 6-10 November 2024 at the MFCC, Malta’s largest international conference and exhibition venue. Jamaat Malta set up a stall and displayed the Holy Quran with English translation, The Review of Religions, issues of the Maltese magazine Id-Dawl and Jamaat’s literature in the local Maltese language. In the context of the current situation in the world, books containing speeches on world peace by Hazrat Khalifatul Masih Vaa were the focus of special attention of the visitors.

Various topics were discussed in detail with the visitors and their questions regarding Islam Ahmadiyyat were answered and many new contacts were made. The Minister of Education also visited Jamaat’s book stall and was presented with the book, World Crisis and the Pathway to Peace. More than 4,000 copies of Jamaat’s literature were distributed during the book festival.

AL HAKAM | Friday 6 December 2024

3

Huzoor encourages khuddam to strengthen unity across regional and cultural backgrounds in mulaqat with second group of khuddam from USA’s Gulf Region Islamabad, Tilford, UK, 23 November 2024: A second group of khuddam from the Gulf Region of Majlis Khuddam-ul-Ahmadiyya USA were honoured with an in-person mulaqat with Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa, at Islamabad, UK. Huzooraa greeted the khuddam and first addressed Syed Adil Ahmad Sahib, the amir-e-qafila, who informed Huzooraa that 23 khuddam were part of the delegation.

During the introductions, Huzooraa engaged with each khadim individually, enquiring about their studies, work, and family backgrounds. A few khuddam also shared their intentions to pursue further studies at Jamia Ahmadiyya or dedicate their lives to the service of Islam Ahmadiyyat upon completing university studies.

Upon completion of introductions, the amir-e-qafila requested Huzoor’saa permission for the khuddam to ask their questions, which Huzooraa graciously allowed.

Difference between Ahmadis and other Muslims A khadim asked how to convey to people the difference between Ahmadis and other Muslims. Huzooraa explained that Muslims believe in the prophecy of the Holy Prophet Muhammadsa regarding the advent of the Messiah and Mahdi. However, Ahmadi Muslims believe this prophecy has been fulfilled in the person of Hazrat Mirza Ghulam Ahmadas of Qadian, who claimed to be the Promised Messiah and Mahdi.

Huzooraa highlighted the signs foretold by the Holy Prophet Muhammadsa that affirm this claim, including the welldocumented eclipse of the sun and moon during Ramadan in 1894 and 1895, which occurred in the Eastern and Western Hemispheres, respectively. He noted that numerous other prophecies, such as advancements in transportation, have also been fulfilled, further validating the claim of the Promised Messiahas. “So, we believe that all the signs foretold by the Holy Prophetsa in quite a number of traditions and ahadith have been fulfilled while a claimant was there,” Huzooraa said.

Huzooraa clarified that the Promised

Messiahas appeared as a subordinate and assistant of the Holy Prophet Muhamamdsa to spread the message of Islam according to the Holy Quran and the teachings of the Holy Prophet Muhammadsa without introducing a new sharia. Hence, “this does not break the Seal of Prophethood.”

He acknowledged that other Muslims are still awaiting the return of Hazrat Isa ibn Maryam, peace be on him. However, he stated, “When a person dies, then no person can live for such a long time, for 2,000 or more years. Jesusas has died, and he is not coming again.” Huzooraa further explained that this misunderstanding leads to their rejection of the Promised Messiah’sas claim.

Huzooraa expressed that “ultimately they will also have to accept it.” He noted that the Promised Messiahas likened his mission to that of Prophet Jesusas, predicting that within a shorter period than Christianity’s early spread, the message of Islam and Ahmadiyyat would reach every corner of the world. Huzooraa said: “The Promised Messiahas has said that, ‘I have come in the footsteps of Jesusasas Christ and I am spreading the message of Islam as Jesusas came as the Messiah of Mosesas. He said that it would not take 300 years before you will see the spread of the message of Islam Ahmadiyyat. You will see that the message of Islam Ahmadiyyat will have spread all across the world. The

teaching of Jesusas Christ took almost 300 years before Christianity spread throughout the world when the Roman Empire accepted Christianity. So, what he says is that you will see that that time will not last as long before you see the spread of Islam and Ahmadiyyat.

Huzooraa concluded that Ahmadis should explain the differences to others in this manner.

often learn the local language over time, which bridges gaps. He encouraged the khuddam to foster unity by focusing on their shared faith and striving to build stronger connections despite cultural or linguistic differences.

Bridging cultural divides

When asked about the role of American Ahmadis if Russia were to attack the United States, Huzooraa explained that defending one’s country is the duty of its citizens. He stated that Ahmadis living in the United States are nationals of the country, and if it were attacked by any country, defending it would be their responsibility. For those in the armed forces, fighting to protect the nation would also become their duty.

Huzooraa further advised that if one is not in the military, they should pray for their country, asking Allah to grant wisdom and prevent cruelty. He remarked, “The love of your country and nation is part of your faith,” and stressed the importance of practically demonstrating this principle.

He also addressed the situation where one’s own country might engage in oppression or injustice, suggesting that if possible, in such a case, one should

Addressing a concern about the divide between khuddam born in the United States and those who have immigrated from other countries, Huzooraa emphasised the importance of unity and shared beliefs. He explained that all Ahmadis believe in one God, one Holy Book – the Holy Quran – and one Prophet, the Holy Prophet Muhammadsa. “We believe that the Promised Messiahas has appeared, and after his demise, the system of Khilafat has continued. So what is the difference?” he asked.

Huzooraa highlighted that differences arise primarily from language or place of birth, not from faith or teachings. He said, “As far as religion is concerned, there should not be any difference because there is no deviation in your teaching. The only different thing is the language.”

Huzooraa remarked that immigrants

Duty to one’s nation in times of conflict

Continued on page 5 >>

Friday 6 December 2024 | AL HAKAM

4

This Week in History

A glimpse into the rich history of the Ahmadiyya Muslim Jamaat

6 - 12 December 6 December 1965: On this day, after Asr prayer, Hazrat Khalifatul Masih IIIrh commenced delivering dars (exegesis) of Sahih al-Bukhari at Masjid Mubarak, Rabwah. Al Fazl published an announcement encouraging members to take full advantage of this blessed gathering.

(Al Fazl, 9 December 1965, p. 1) 6 December 2008: On this day, Hazrat Khalifatul Masih Vaa safely returned to London after shortening his tour of India due to law and order concerns. On 5 December, the final day of his tour, Huzooraa led the Friday prayer at Masjid Bait-ulHadi in Delhi. In his Friday sermon, he encouraged Jamaat members to pray for protection from trials and hardships. Huzooraa also met various guests and attended meetings on this last day. (Al Fazl Intl., 30 January 2009, p. 9) 7 December 1892: On this day, the Promised Messiahas published an ishtihar (announcement) titled “Assalamo alaikum wa rahmatullahi wa barakatuhu” in which he explained the importance of Jalsa Salana. (Majmua-e-Ishtiharat, Vol. 1, p. 360) 7 December 1917: On this day, Hazrat Musleh-e-Maudra urged the younger members of the Jamaat to dedicate their lives to the service of Islam. In response to his call, 63 devoted young men came forward, offering their services for this noble cause. (Tarikh-e-Ahmadiyyat, Vol. 4, p. 204) 8 December 1905: On this day, during a private sitting with his Companions, the Promised Messiahas expressed his thoughts on establishing a dedicated graveyard for his followers. He remarked, “I desire that a piece of land be acquired to serve as a graveyard, a memorial, and a place of admonition [for future generations].”

Huzooras further stated, “It will be a powerful spectacle to see the members of a Jamaat, who were united during their lifetime, remain united after their demise. This is very good […]

Adding inscriptions on gravestones is not an innovation; rather, it serves as a reminder, and each gravestone will become a historical record of the Jamaat.” (Malfuzat, Vol. 4, pp. 586587)

Ahmadi, Major General Iftikhar Khan Janjua, was martyred while serving his country.

To read more about this topic, see: “Forbidden history: Monumental services of Ahmadis in the Pakistani Armed Forces” at alhakam.org (16 July 2021, pp.

10-11).

11 December 1926: On this day, the then Knight Minister of Agriculture for the Punjab, Sir Sardar Jogendra Singh, visited Qadian and had the opportunity to meet with Hazrat Musleh-e-Maudra.

To read more about his visit, see: “Coming from every distant track: Sardar Jogendra Singh, Knight

8 December 2017: During his Friday sermon on this day, Hazrat Khalifatul Masih Vaa urged the governments of Muslim countries to make wise political decisions and called upon Ahmadis to pray for the well-being and unity of the Muslim world.

To read more on this need of the hour, see: “A call for Muslim unity under Khilafat” at alhakam.org (15 December 2023, pp. 1-2).

9 December 1955: On this day, Hazrat Sir Chaudhry Muhammad Zafrulla Khanra inaugurated the Mubarak Mosque, the first purpose-built mosque in the Netherlands.

To learn more about this historic milestone, see: “Documentary Release: The remarkable story of Netherland’s first purpose-built mosque, the Mubarak Mosque” at alhakam.org (18 November 2024).

Hazrat Sir Zafrulla Khanra pictured at the Mubarak Mosque, The Hague, Netherlands

10 December 1901: Amidst the devastating plague claiming countless lives across the Indian subcontinent, the Promised Messiahas, out of profound concern and sympathy for the masses, issued a written announcement on this day. To ensure his message reached a wide audience, the announcement was published in Arabic, Urdu, and Persian, with a supplementary version in Pashto, guiding people on safeguarding themselves against the growing pandemic. (Majmua-eIshtiharat, Vol. 2, pp. 537-553) 10 December 1971: On this day, an

Sir Sardar Jogendra Singh

The Civil and Military Gazette, 14 December 1926, p. 8

AL HAKAM | Friday 6 December 2024 << Continued from page 3

emigrate. However, if unable to leave, it remains the duty of citizens to work for the interests of their nation while praying for peace and justice.

The role of angels

Minister of Agriculture for the Punjab, meets Hazrat Musleh-eMaud” at alhakam.org (23 February 2024, p. 16).

11 December 1936: Owing to a wide rift with the Church, King Edward VIII of England decided to abdicate.

He signed the abdication notices on 10 December and announced his decision to the public via a radio broadcast on this day.

To read about the related events of this rare occurrence in modern monarchical history, see: “The abdication of Edward VIII: An Islamic take on the crisis that shook the Crown” at alhakam.org (4 December 2020, pp. 8-11).

11 February 2014: On this day, Hazrat Khalifatul Masih Vaa delivered the keynote address at the Conference of World Religions, which was organised by Jamaat UK as part of its centenary celebrations at the famous Guildhall in the City of London. Around 500 delegates attended the conference. The conference also received messages of support from the late Queen Elizabeth II, the Dalai Lama, David Cameron (then prime minister of the UK), and several other dignitaries. (“Historic Conference of World Religions Held at Guildhall, London”, www.pressahmadiyya. com) 12 December 1911: On this day, to address Bengali sentiments, Lord Hardinge announced the reunification of Bengal, reversing the 1905 partition. This decision was a response to widespread protests led by the Swadeshi movement and growing concerns among Hindus about East Bengal having separate courts and policies. Years before this development, the Promised Messiahas had foretold this event in a prophecy. (Tarikh-e-Ahmadiyyat, Vol. 4, pp. 383-384)

A khadim enquired why angels record human deeds when Allah is All-Seeing and All-Knowing. Huzooraa explained “Allah is All-Knowing, and He is watching over everything [but] Allah the Almighty has created angels and appointed and given them some assignments. That is Allah’s system.”

He added that angels are commanded to collect information and present it to Allah, fulfilling their assigned roles. On the Day of Judgement, these records will serve as testimony, with Allah declaring the angels as witnesses to people’s deeds and rendering His judgement accordingly.

Huzooraa concluded that this system is part of Allah’s creation and believers should accept it without concern.

Balancing duties as a husband and son A khadim sought advice on balancing responsibilities as a good son and husband, particularly when marrying at a young age.

Huzooraa advised that one should marry when ready to take on such responsibilities.

He said, “This is a bond between you and a girl, and you have to fulfil this bond.

And you are making Allah the Almighty a Witness on this bond.”

Huzooraa emphasised the importance of maintaining balance in fulfilling obligations toward both one’s wife and parents. He noted, “These are the responsibilities you have to discharge towards your wife, and these are the duties you owe to your parents.

Fulfil your duties on both sides. That is the [way of a] balanced person. A believer should be balanced.”

Belief about jinn In response to a question about the Islamic belief regarding jinn and their powers, Huzooraa clarified that the term ‘jinn’ in Arabic refers to hidden things and can have various meanings, including bacteria, unseen entities, or even people who remain out of public view. He further explained that strong individuals living in remote areas, such as caves or the wilderness, or those working in servitude for others, are also referred to as jinn. He explained that the notion of jinn overpowering or controlling humans is a misconception, often held by the uneducated.

Huzooraa advised that if someone still feels ‘afflicted’, they should pray and recite ‫َلَا‬ �ٰ َ� َ َ� ُ َ َ َ ْ َ ‫( َحْول َوَلا ﻗْوة ِإَِلا ِ​ِباِلّٰل ِ​ِہ‬laa hawla wa laa quwwata illa billah [‘There is no power or strength exceptَ َ� ُ ُ َ َ� َ� with Allah’]) and ‫ْيۡم‬ ِ ‫أَعْوذ ِ​ِباِلّٰل ِ​ِہ ِۡم َ​َن َاَلﺸ ْ​ْيﻄ‬ ِ ‫اَّن َاَلٰر ِۡج‬ (a‘oodhu billahi minash shaitaanir rajeem [‘I seek refuge with Allah from Satan, the accursed’]). He also suggested that such conditions might be illnesses requiring medical attention from a psychologist or psychiatrist.

Guiding loved ones who deviate from the right path

“

5

Never leave the five daily prayers. If possible, offer some nawafil daily and increase in istighfar and durood.

When asked how to guide family members who deviate from the true path, Huzooraa counselled that one should earnestly try to help them understand the true teachings of Islam. “If they are willing to listen, then preach to them. Try to make them understand,” he advised.

He suggested involving the local murabbi to address their questions. If they refuse to listen, then one can only pray for their guidance.

The khadim also requested Huzooraa for prayers for his connection with Allah, to which Huzooraa replied: “Never leave the five daily prayers. If possible, offer some nawafil daily and increase in istighfar and durood. As I have already instructed [the Jamaat], recite َ َ َ ُ َ durood, istighfar, and and ‫…ِر ِ�ب � �ُِل � ْی ٍء َخا ِد ُۡمَك‬ [(Rabbi kullu shay’in khadimuka, rabbi fahfazna wa-nsurna wa-rhamna) ‘My Lord, everything is Your servant. So, my Lord, protect us, help us, and have mercy on us.’] for your personal betterment and for the Jamaat as well.”

Living far from Jamaat members Finally, a khadim asked what advice Huzooraa would give to Ahmadi Muslims living far from the Jamaat or other Ahmadis.

Huzooraa suggested that if there are a few Ahmadis nearby, they should gather for Jumuah prayers. If only family members are present, he advised offering Jumuah and the five daily prayers together in congregation

and reading the Holy Quran daily with translation, “so that you, your wife, and your children can understand the meaning of the Holy Quran. When you are reading the Quran, doing tilawat, you should also do some translation of a few verses, so they can understand what is in the Quran.”

Huzooraa shared his experience from Ghana, where there were areas with few or no Ahmadis, but he ensured Jumuah prayers were consistently held. Even with a small group that sometimes included a family member, a worker, or a local student, arrangements were made to observe Jumuah prayers. Huzooraa emphasised the importance of coming together, regardless of numbers, to uphold the practice of Jumuah and daily prayers.

Huzooraa also encouraged the khadim to spread the message of Islam and bring more people into the fold of Ahmadiyyat. “If you are alone, strive to spread the message of Islam and get more people into the fold of Ahmadiyyat,” he said.

Conclusion At the end of the mulaqat, Huzooraa graciously allowed the khuddam to take a group photo with him. He also distributed pens among them, kindly asked about their stay and food arrangements, and then took leave. With this, the mulaqat came to an end.

(Report prepared by Al Hakam)

Ashra Salat in Sri Lanka A. Abdul Aziz

Sri Lanka Correspondent Jamaat-e-Ahmadiyya Sri Lanka organised Ashra Salat on 1-10 November 2024.

The highlights of the Ashra were Friday sermons on the importance of observing Salat, 27 duroos attended by 265 members,

congregational Tahajjud prayers in five centers, and 10 tarbiyat visits to meet the Jamaat members. On the last day, a tarbiyat session was held at the Baitul Hamd in Colombo where Secretary Tarbiyat Jamaat Sri Lanka, T.A. Tahir Ahmad Sahib and Missionary-in-charge, Javed Raheem Sahib, delivered speeches.

Friday 6 December 2024 | AL HAKAM

6

Set ambitious targets: Amila of Canada’s Brampton West Amarat blessed with mulaqat

Set ambitious targets: Amila of Canada’s Brampton West Amarat blessed with mulaqat Islamabad, Tilford, UK, 24 November 2024: The amila of Brampton West Amarat, including the local presidents, and the two missionaries, had the blessed opportunity to meet Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa, for an in-person mulaqat at Islamabad, UK. Hazrat Amirul Momineenaa arrived at the mulaqat room, greeted the members of the amila, and first addressed Abdul Jabbar Zafar Sahib, the Local Ameer of Brampton West Amarat, enquiring about the purpose of their visit. Huzooraa then led everyone in silent prayer. Following this, Huzooraa spoke with each participant individually, asking about their roles and duties.

While speaking with Secretary Tabligh, Huzooraa enquired about the bai‘ats they had achieved and encouraged them to also win the hearts of the local Canadians for Islam Ahmadiyyat.

Then, Huzooraa spoke again with the Local Ameer, who conveyed the salaam of all members of the Jamaat and requested prayers for them. He also expressed their strong desire for Huzooraa to visit Canada.

Huzooraa smiled and replied, ‘What am I to do there?’ Ameer Sahib responded that they wished Huzooraa could inaugurate the

Mubarak Mosque.

Huzooraa then turned to a couple of secretaries before allowing the members to ask questions. Here is a summary of their interactions:

Setting ambitious targets for tabligh and bai‘ats Huzooraa enquired about the bai‘at target set by the Secretary of Tabligh, who mentioned that their goal was to reach 20 people.

Huzooraa expressed surprise at the low target, noting that with the population of Canada being over 40 million and Brampton alone having over 700,000 people, the target should be much higher. He emphasised that Jamaat members should take the initiative and set ambitious goals that reflect the size of the population.

The secretary then explained their approach, mentioning that they had started with a Seerat-un-Nabi event attended by around 30 guests, many of whom were visiting a mosque for the first time.

The secretary also mentioned an annual interfaith event held in November, which had previously been covered by MTA, and included 54 guests.

Huzooraa highlighted the need to reach a larger audience, stating that at least 10% of the population should be aware of Islam, and

encouraged them to create a comprehensive plan involving Khuddam-ul-Ahmadiyya, Ansarullah, and Lajna Imaillah. Huzooraa said: “I had said 10 or 15 years ago that at least 10% of the population should receive the message of Islam so that they are at least introduced to [Islam]. After that, the work would continue to expand. By now, vast progress should have been made! Therefore, a plan must be devised so that in your area, every individual becomes aware of what Islam truly is, what Ahmadiyyat represents, and what the true teachings of Islam entail.

The face [of Islam] seen by outsiders when they observe Muslims is not its true face; rather, its true teachings are these [of Islam Ahmadiyyat]. Thus, it is essential to increase awareness of this introduction.

“To achieve this, a plan must be made in collaboration with Majlis Khuddam-ulAhmadiyya, Ansarullah, and Lajna Imaillah – all working together. There must be a concerted effort.”

The secretary affirmed that they would work towards this goal.

Challenges in achieving election quorum and tarbiyat One of the amila members brought up the difficulty of achieving the required quorum

during elections, which was causing a significant waste of resources and time.

In response, Huzooraa explained that this issue was not unique to Brampton.

He remarked that if proper tarbiyat and training are provided, such problems do not arise, and then asked the Secretary of Tarbiyyat about his tarbiyat plans.

The secretary noted that missionaries often visited homes. To this, Huzooraa acknowledged the efforts of the missionaries but emphasised that while they were fulfilling their responsibilities, the secretary should also focus on building a team of his own for effective tarbiyat work.

Huzooraa said: “Engage with people, bring them closer, and help them understand the importance of the Jamaat’s system and its activities.

They should realise the significance of institutions like Shura and elections, and the need to fulfil their responsibilities, including ensuring quorum. Only then will they participate. This is the duty of the Secretary Tarbiyat – to train members in every respect.”

Huzooraa stressed that true tarbiyat requires genuine effort and cannot be reduced to superficial numbers or unverified reports on prayers and Quran recitation. He said: “Tarbiyat involves instilling in their

AL HAKAM | Friday 6 December 2024 hearts a sense of their obligations – towards Allah the Almighty, the rights they owe to others, and their assigned Jamaat responsibilities. Worship, coupled with the duties entrusted to them by Allah, mandates adherence to the Jamaat system, as they have pledged to do so. Every time we take the pledge, whether as ansar, Lajna members, or others, we affirm that we will prioritise our faith over worldly matters. To honour this pledge means putting personal needs aside and prioritising Jamaat’s requirements.

“If someone cannot attend even an annual meeting or an election held every two or three years, how can they claim to have fulfilled their pledge? Fulfilling these pledges is also a responsibility. It is the secretary’s duty to instil this understanding in people’s minds and hearts. Submitting a shallow report, such as stating how many people pray, is inadequate. Offering prayers is a basic obligation. The Promised Messiahas stated that a religion without worship is no religion, and he defined worship as offering the five daily prayers. Simply fulfilling this obligation is nothing extraordinary – it is required [fardh]. If someone is not offering prayers, how can they even claim to be an Ahmadi?

“Similarly, reciting the Holy Quran is essential, even if it is just one or two rukus daily. This is necessary to acquire knowledge of the faith. Additionally, administrative duties, dedicating time, participating in preaching efforts, supporting tarbiyat programmes, and creating an atmosphere of tarbiyat in one’s home – these are supplementary tasks that every Ahmadi should engage in. This collective effort creates an environment where everyone progresses together.

“When this spirit is alive, issues like quorum not being met during elections or Shura sessions will no longer arise.

Khuddam-ul-Ahmadiyya, Ansarullah, and Lajna will no longer have grievances about participation. A spirit of collective responsibility will naturally ensure the quorum for all events. This is a matter of instilling a living spirit within members.

“The role of the Secretary Tarbiyat is vast. If the secretary is active, the Department of Umur-e-Ammah will have fewer challenges; the work of tabligh will be supported, and the Department of Maal will also benefit. Every individual will feel their personal responsibility. Those who have been trained well and understand the spirit of sacrifice and their purpose will contribute both financially and with their time.

“All these aspects fall under tarbiyat. If you become active and your department becomes functional, and if murabbis focus on tarbiyat with these principles, then problems will cease to exist altogether.

Everything will be resolved.

“Even your amila members may not be those who consistently offer 100% of the five daily prayers in congregation, what then can be expected of others? You may invite me to inaugurate the Mubarak Mosque, saying, ‘We have built this mosque.’ But how many people who live within 10 minutes of it, whether by walk or by car, actually attend?”

Huzooraa then asked a murabbi how many people live near the mosque and how many attend different prayers. He further enquired how many members of the amila live close to the mosque. One Sadr Sahib said that they had recently held ‘Ashra

Salat’ (ten days of focus on prayer), and attendance was good. Huzooraa responded: “It should not be limited to ‘Ashra Salat’ only; rather, every day should be a ‘Yawmus-Salat’. Fulfil this basic obligation, and the rest of your tasks will resolve themselves naturally.”

Participation in Remembrance Day events An amila member enquired about the “Muslims for Remembrance” initiative, where Jamaat members honour war veterans.

Huzooraa reflected on the reasons behind the previous instruction to the Canada Jamaat not to participate. He explained that while participation is not inherently objectionable, it should focus solely on remembrance. He emphasised the need to avoid activities that could allow groups to misrepresent the Jamaat’s stance, advance their political agendas, or create the impression that the Jamaat is aligning with groups it does not wish to be associated with. He added that the Canadian Jamaat may seek approval to resume participation.

Huzooraa also noted that restrictions arose in one region (outside Canada) due to poppies with Christian crosses being sold, though not produced by Ahmadis.

Financial sacrifices and youth engagement An amila member sought guidance on encouraging young khuddam and Lajna members, who transition from students to professionals or businesspeople, to begin regular financial contributions. He explained that many continue declaring themselves as students for extended periods, making it challenging to integrate them into the Jamaat’s financial system.

Huzooraa emphasised that this challenge falls under the domain of tarbiyat. He stated that if individuals truly understood the importance of financial sacrifice and their obligations to the Jamaat, they would naturally begin contributing once they started earning. Huzooraa advised murabbis and officeholders to consistently remind members, including students who are earning, about their responsibilities through sermons and personal interactions.

He further explained that students who genuinely face financial constraints should formally communicate this and seek permission, declaring their inability to contribute chanda aam while participating in other financial schemes. This transparency helps maintain accountability without undue pressure.

Huzooraa likened the process of tarbiyat to the Quranic analogy of Prophet Abrahamas training birds to return upon being called. He stated that if tarbiyat is effective, individuals will naturally respond. He also stressed the importance of personal examples set by amila members, murabbis, and officeholders. A positive and approachable demeanour creates trust and engagement, whereas negative behaviour or reservations arising from poor conduct can drive members away.

Bahishti Maqbarah and additional burial sites

“

7

I had said 10 or 15 years

ago that at least 10% of the population should receive the message of Islam so that they are at least introduced to [Islam].

A member asked about the possibility of establishing additional sites for Bahishti Maqbarah, “Huzooraa, currently there are two Bahishti Maqbarah sites, in Qadian and Rabwah. Is there any possibility of establishing a third site elsewhere?”

Huzooraa explained that the title of ‘Bahishti Maqbarah’ is intrinsically tied to the guidance provided by the Promised Messiahas. He established the first site in Qadian during his lifetime, and the second site in Rabwah was established by Hazrat Musleh-e-Maudra, where Hazrat Ummul Momineenra, the wife of the Promised Messiahas, and other family members are buried. These two sites are unique and will retain their distinct designation as ‘Bahishti Maqbarah’.

Huzooraa further elaborated that the Promised Messiahas, in his booklet AlWasiyyat, instructed that graveyards for musis (those who have pledged Wasiyyat) be established in other countries as well.

[The-Will (English), 2023, pp. 42-43] Such graveyards, referred to as “maqbarah musiyan,” have already been set up in various parts of the world, including Canada. These sections are reserved exclusively for musis and require prior approval from the Khalifa of the time.

Engaging families with limited Jamaat contact Another amila member raised the challenge of some families who do not attend Jamaat meetings or events and have limited contact with the Jamaat. The member asked what approach an office-bearer should take in such situations.

Huzooraa advised that it is their responsibility as office-bearers to continue making efforts to connect with these families. They should not give up until the family explicitly states that they are no longer Ahmadis. As long as they identify as Ahmadis, it is the duty of the office-bearer to engage them with love and patience, continually praying and striving to bring them closer. This includes maintaining personal contact beyond formal duties such as collecting chanda or organising meetings.

Huzooraa emphasised that secretaries should visit such families regularly, even without discussing chanda or specific Jamaat duties, and encourage them to come to the mosque and participate in prayers. The goal is to make them feel part of the Jamaat and

understand the importance of the Jamaat’s system.

Huzooraa said it is essential to keep trying until they either fully reconnect or explicitly state otherwise. Persistent efforts and prayers are key in such matters.

Wasiyyat Hissa Jaidad and property-related rules A member asked about the issue of property valuations for Wasiyyat Hissa Jaidad, given the rising cost of properties, and whether the payment period could be extended to ten years instead of five.

Huzooraa highlighted that the system of Wasiyyat is built on the principles of sacrifice. The existing five-year payment period is designed to balance flexibility with the spirit of sacrifice. Extending this period, especially in light of fluctuating property values, could undermine the essence of Wasiyyat.

Huzooraa also emphasised the importance of ensuring that sacrifices in Wasiyyat go beyond the ordinary, differentiating them from the sacrifices of those offering regular financial contributions through chanda aam. He encouraged members to approach their obligations with sincerity and a spirit of sacrifice while maintaining transparency and seeking guidance where needed.

Adjustments or proposals, if necessary, should be presented through appropriate channels while adhering to these guiding principles.

Possibility of performing Hajj as Ahmadis An amila member asked if Ahmadis would ever be able to perform Hajj openly as Ahmadis.

Huzooraa responded that they should pray for this, as only Allah knows the future.

Huzooraa expressed hope that conditions would continue to improve and reminded them that such matters depend on the overall circumstances and Allah’s will.

Conclusion The mulaqat concluded with Huzooraa graciously granting the amila members the opportunity to take a group photograph with him.

(Report prepared by Al Hakam)

Friday 6 December 2024 | AL HAKAM

8

Fulfilling purpose of the Promised Messiah’s advent is our greatest concern Virginia khuddam meet Huzoor

Islamabad, Tilford, UK, 30 November 2024: A delegation of khuddam from Virginia, USA, were blessed with an in-person mulaqat with Hazrat Mirza Masroor Ahmad, Khalifatul Masih V aa, at Islamabad, UK. Hazrat Amirul Momineenaa greeted the khuddam upon entering the mulaqat room and first addressed the amir-e-qafila, Zeeshan Ahmad Sahib, who informed Huzooraa that he was born in America and worked in IT. Huzooraa then engaged with each khadim individually, enquiring about their professions and family backgrounds, etc. Observing that they all spoke Urdu fluently, Huzooraa appreciated their efforts to maintain their native language and emphasised the importance of maintaining a connection with one’s heritage: “You must be aware of your roots. When you know your own language, you become aware of your roots. Otherwise, [...] you will neither belong here nor there.”

During the introductions, one khadim shared that despite applying in 2019 and making numerous efforts to bring his wife over from Pakistan, including contacting

Congressmen and Senators, there had been no progress. However, he joyfully informed Huzooraa that just the previous night, he received a call of approval regarding his wife’s visa. Expressing his gratitude, he said that meeting Huzooraa and receiving his prayers had led to Allah accepting his supplications.

The khuddam then sought Huzoor’saa permission to ask their questions, which Huzooraa graciously granted.

Huzoor’saa greatest concern for the Jamaat A khadim asked Huzooraa what his greatest concern for the Jamaat was, and whether there was any particular matter that worried him.

Huzooraa replied that fulfilling the purpose of the Promised Messiah’sas advent should be our greatest concern. He said: “What was the purpose of Promised Messiah’sas advent? To bring people closer to God and to ensure that individuals fulfil each other’s rights. And to establish the true teachings of Islam. So this should be our concern. The greatest thing is worship. To

meet God, worship is necessary. So this is our concern within the Jamaat.”

He observed that a large part of Jamaat members regularly perform their five daily prayers at their appointed times. However, he expressed concern that the rest – who make up a substantial portion – either combine their prayers or do not pray at all.

Huzooraa emphasised: “So this should be the greatest effort – both for Khuddam-ul-Ahmadiyya and for all of you. Once a relationship with Allah is established, then other matters will follow accordingly. So focus on establishing a relationship with Allah; pay attention to worship and salat. This should be our concern. If we achieve this objective, then other objectives will also be fulfilled.”

Instilling love for Allah in children Another khadim asked Huzooraa what prayer parents should offer to instil the love of Allah in their children’s hearts.

Huzooraa advised that parents should first set a personal example. He explained: “When you display your own righteous models before your children and are

yourselves engaged in prayer – offering a couple of nafl prayers in front of them – they will notice, ‘My father is weeping and praying in this manner,’ or ‘My mother is praying like this,’ and thus they will also develop a connection [with God].”

He further emphasised the importance of active engagement with children: “Sit with them and discuss matters at home. When you return from work in the evening, talk to them, sit with them. On weekends, spend time with them, or on any day off, sit and converse with them. In this way, you will interact properly with your children, and they will improve. In your prayers, supplicate for them; regularly offer two nafl prayers for them.”

Sources of Huzoor’saa happiness A khadim asked, while leading the worldwide Jamaat, what brings Huzooraa the most contentment and happiness.

Huzooraa responded: “If members are performing good deeds within the Jamaat, that brings satisfaction. The prayer and desire are that every individual in the Jamaat, as I have

AL HAKAM | Friday 6 December 2024 mentioned, establishes a relationship with Allah and becomes one who fulfils the objectives of the advent of the Promised Messiahas. This is what brings contentment.”

He noted that if members are fulfilling these objectives, satisfaction is achieved; if not, there is concern, and reminders need to be given through speeches and sermons.

Huzooraa advised khuddam that while some efforts may bring temporary pleasure, true satisfaction lies in significant milestones, like spreading the Jamaat’s influence to at least a quarter of the world. He stressed starting locally by introducing themselves and the Jamaat to their neighbours and communities as a foundation for broader achievements.

Double standards of Western leaders A khadim asked Huzooraa about his thoughts on Western leaders, particularly concerning their double standards on issues like Israel and Palestine.

In response, Huzooraa expressed concern over a lack of honesty and fairness among such leaders. He observed that many appear to prioritise safeguarding their political careers over upholding principles of justice.

He pointed out that some politicians receive funding during elections and for other purposes, often influenced by powerful lobbies, including the Zionist lobby, which exerts considerable influence in areas such as business and politics. This lobby also plays a significant role in funding major research universities and other programmes.

Huzooraa highlighted the double standards of some politicians, noting that privately, they admit to making unjust statements but feel constrained by fear and vested interests. He urged maintaining contact with such individuals, instilling in them a sense of accountability and the fear of God, as private discussions could eventually influence them positively.

Citing an example, Huzooraa mentioned a Jewish congressman who attended the Jalsa and spoke against Israel’s actions in Palestine, showing that some non-Muslims acknowledge injustices but refrain from speaking openly due to personal interests.

Huzooraa encouraged fostering these relationships, as they may one day take a stand against injustices.

Ahmadis in politics and public service The khadim further enquired whether Huzooraa suggested that Ahmadis should pursue careers in politics.

Huzooraa responded affirmatively, emphasising the importance of Ahmadis contributing to public service, including politics, bureaucracy and law enforcement, to promote justice and establish a positive influence. He highlighted the need for Ahmadis to expand their presence in all fields, including business and industry, to foster economic progress and societal development. Drawing from examples of other communities, he encouraged Ahmadis to actively engage in diverse sectors to contribute constructively to society and ensure equitable practices.

Why do we need congregational prayers?

9

A khadim asked Huzooraa why congregational prayer is necessary when one can speak to God more openly and without shyness during individual prayer.

Huzooraa explained the importance of both private and public worship. He said: “That is precisely why Allah the Exalted has stated in the Holy Quran, regarding worship and sacrifices – both financial sacrifice and acts of worship – that one should perform them secretly and openly.

Sirran wa ‘alaniyatan; that is, perform them privately and publicly. Performing them openly is so that others – those who are not practising, who are weak – may develop a habit; they may pay attention.”

He continued: “For every kind of sacrifice, whether it is a sacrifice of worship, financial sacrifice, or any other good deed, when it is done in front of others, they also gain some awareness from it and develop enthusiasm to do it themselves.

“Secondly, Allah the Exalted has instituted congregational worship so that your unity and oneness become evident – that the Jamaat is one. That is why the Holy Prophetsa said that the reward for praying in congregation is twenty-seven times greater.

Because you all are praying together. There is strength in this unity. This manifests itself. And Allah the Exalted prefers that worship is established. Allah desires to establish unity within the Community. So the communal spirit will only develop when there is unity.”

Huzooraa emphasised the symbolism of unity in congregational prayer: “The Promised Messiahas has said that when your shoulders are joined together, you feel within yourselves that we are one unit and possess strength. And as Allah the Exalted has used the term in the Holy Quran, they become like a solid structure (bunyanun marsus), like a fortified wall – they become like a rock.”

Huzooraa also addressed the balance between congregational and individual prayers: “In your congregational prayers, the imam who is leading should not make the prayers excessively long – make them shorter – so that there are many weaker ones, children, and such people who cannot perform long prayers, so they can also endure. So one should lead the [fardh] prayers of moderate length. Whereas for nafl [voluntary] prayers, it has been said that there is great reward. And the one who rises at night to offer nafl prayers – the Tahajjud prayer – there is immense reward.

In that, you may offer lengthy prayers.”

Huzooraa explained that Hazrat Aishara mentioned how the Holy Prophetsa would lead short fardh prayers in the mosque, ensuring they were manageable for all.

However, when offering nafl prayers at home, they were so long and profound that their beauty was indescribable. He would stand for extended periods, reciting Surah al-Fatihah and other chapters while standing upright for so long that his feet would occasionally become swollen due to prolonged standing. Similarly, his prostrations were exceedingly long, so much so that on one occasion, one of his wives, who was praying alongside him, remarked that she thought she might start nose bleeding because of their length.

Huzooraa concluded:

“So these were such lengthy prostrations.

Their reward is separate. That is why Allah the Exalted has said that you will receive the reward of these nafl prayers as well. But to establish the unity of the Community, to demonstrate unity, to establish oneness, you should offer your prayers in congregation.

So that others are also motivated by this – others are also inspired.”

Climate change A khadim then asked Huzooraa how they can play a positive role in addressing climate change.

Huzooraa encouraged young people to reduce their environmental impact by minimising car use and opting for walking, cycling, or electric bicycles for short distances. He emphasised avoiding unnecessary car trips, such as driving to nearby shops. Additionally, he highlighted the importance of tree planting, urging participation in government projects and planting thousands of trees annually to contribute positively to the environment.

Understanding the roles within Khuddam-ul-Ahmadiyya A khadim enquired why, within the amila of Khuddam-ul-Ahmadiyya, there is a nazim for Tahrik-e-Jadid but no nazim for Waqf-e-Jadid.

Huzooraa explained that the nazim for Tahrik-e-Jadid is also assigned the responsibility for Waqf-e-Jadid, performing both duties. He elaborated that in the case of Atfal-ul-Ahmadiyya, Hazrat Khalifatul Masih IIIrh had directed the establishment of the Atfal department, and as a result, a nazim was appointed to oversee the atfal.

Raising children with Islamic values in the West Next, a khadim enquired about how to raise children in the West with gratitude and humility while fostering a strong relationship with Allah and a sense of responsibility towards both Allah and humanity.

Huzooraa advised: “As I mentioned earlier, demonstrate your own example before your children; engage in worship yourselves, exhibit righteous deeds, and then explain to them that what I am doing is prescribed by my religion – this is the teaching of Islam, and we are Ahmadi Muslims. We have accepted the Promised Messiahas so that we may practise the teachings that people have forgotten.

“When these matters are presented before them, and you are consistently discussing these topics, holding sessions with your children at various times, and interacting with them while understanding their emotions appropriately, then the children themselves will develop the thought that they need to learn religion – that religion is our priority.

Secondly, Huzooraa stressed teaching good morals such as humility, modesty, and gratitude. He encouraged parents to explain Allah’s countless blessings, like the care He provides even before birth – such as the mother’s ability to nurture and the father’s capacity to provide. By helping children recognise these provisions,

parents can instil a sense of gratitude and responsibility toward Allah. He advised parents to instil in children, from an early age, an understanding of why we should be grateful.

Huzooraa explained that understanding Allah’s immense blessings should inspire gratitude, which, in turn, leads to a commitment to worship and fulfil obligations to Him. When parents demonstrate these principles in their own lives, children are naturally inclined to follow these values and develop a strong sense of thankfulness and devotion.

Adapting to changing societal norms and challenges Another khadim asked how Huzooraa sees Ahmadiyyat adapting to changing societal norms and challenges.

Huzooraa responded: “We have to reform the world. It is not for us to adapt ourselves to everything; rather, we need to change people’s attitudes, change their psyche, so that they accept the system – which is our system, the religious system – instead of us altering ourselves by entering into their system or their culture.

We also need to tell our children that this is the teaching of Allah the Almighty; it is for this purpose that we were created, and it is for this reason that the Promised Messiahas came.

“This is a very difficult task; there are great challenges. I have said it quite easily but this is not a trivial matter. Implementing this is very challenging for you, living in this society, in this environment. Then, from all sides, from various places, things emerge that attract you in the wrong way. Avoiding them and protecting your children from them is a challenge. For this, you will need to make efforts, pray, explain to them, become friends with your children, and provide them with good programmes. Offer them some substitutes as well. It is not sufficient to simply say, ‘You are not to do this,’ and then they will ask, ‘What should we do?’

Tell them, ‘We are to do this instead.’ Then take them out; take them on weekends or to the holidays; show them what nature is, the beauty of nature, what Allah the Almighty is, and how He has created everything.

In this way, they will develop a different kind of interest, rather than wasting time constantly sitting on internet games and other frivolous types of games.

“Then, if they want to play, let them play football outside, play cricket, play some basketball – engage in outdoor games – rather than sitting indoors playing all the time and damaging their eyesight. To save your children, do not simply sit them in front of the TV, thinking, ‘We are busy; here, children, take the iPad, take the phone, keep watching.’ And when you give these devices to a child at the age of five or six, they become addicted; they develop a habit.

To protect them from this, parents will have to make sacrifices themselves. Parents have responsibilities; they should make sacrifices and save their children from these things, save them from this addiction.”

Acceptance of prayers A khadim enquired how one could Continued on page 11 >>

Friday 6 December 2024 | AL HAKAM

10

The True Revolution – Part VIII English translation of Inqilab-e-Haqiqi An address by Hazrat Mirza Bashir-ud-Din Mahmud Ahmadra, Khalifatul Masih II, al-Musleh al-Maud Delivered at Jalsa Salana Qadian on 28 December 1937

Hostility against the establishment of civilisation When God informed the angels that the establishment of a rule of law was imminent, they were taken aback. And they thought that under this new law, a murderer would be hailed as a paragon of virtue. A man who extorts taxes from people would be lauded as a pillar of honour, and were confused by this new philosophical outlook.

Perhaps, in the present times, one cannot fully comprehend the true significance of the question of the angels. But when the rule of law was first established, it would have been a source of great consternation for many. As I have already mentioned, even today there are people who are critical of certain aspects of the law. For example, [in our country] certain uncultured tribes fulminate against the government’s right to execute criminals. They argue that if one of their people is murdered, they should bear the responsibility of exacting his or her revenge – what right do the authorities have of interfering in their matters. These tribes are not satisfied until they avenge the killing themselves. This is typical of primitive ways of thought and due to a lack of learning, continues to be the attitude of certain people today.

To summarise, the Angels did not disapprove of the fact that violence and bloodshed would be precipitated by the birth of the progeny of Adamas. Rather they took a dim view, not only of the appointment of a ruler of men who would be responsible for such acts, but also that his deeds would be seen as just.

This was such an intellectual revolution that, considering the context of that time, it must have left minds bewildered, who would have found it extremely difficult to bear and come to terms with the idea that one person [from amongst them] could seize their wealth, against their accord, or even judiciously kill some of their members.

They would most certainly have proffered the following argument: “When one of us kills another, the matter of retribution should lie with the relatives of the slain.

It is an affair better left to the two parties.

Who is this person to act as an intermediary between us?”

Currently, the more brutish segments

of society are susceptible to such misconceptions, and it is they who foster internal turmoil within nations. The Belgians have, I believe, recently abolished capital punishment, most likely for the very reasons I detailed earlier. If the opponents of capital punishment were to confront me [on the issue], I would ask them that if they wish to abolish this form of punishment, why do they not also advocate the abolition of taxes. After all, what is tax if not the forceful appropriation of a person’s wealth or property?

In reality, this world-view testifies to the decline of European intellectual thought.

And defective governance arises because of such immature ways of thinking. Currently, because ideas of civilisation have been firmly established, the idea of eradicating the rule of law holds little currency. Instead, those who think that a different government will better uphold their rights make strenuous efforts to affect change. Nevertheless, the state of uncultured tribes disapprove of government and the rule of law regardless of what form it takes, and are repulsed by it. Indeed, the interference and intervention of a third party in their internal affairs astonishes them. For example, if the government prohibits them from appearing naked in public, they argue that no one has the right to force them to wear clothes for they enjoy the breeze and the pleasure of being naked; [therefore, they say] they cannot accept anyone interfering in their individual affairs.

During the initial years of British dominance in the world, local Africans would attempt to enter the major cities in a state of nudity. The gates of these cities were often manned by government representatives. The officers would give the native Africans a type of loincloth to cover themselves before they were allowed to enter the city. Even though they obeyed, they would look around awkwardly hoping that their fellow countrymen would not see them in this state. If they happened to come across anyone they knew, they would both close their eyes and avoid each other from a sense of shame. Finally, when the time came to leave, they would throw the loincloth at the attending officers and hastily depart.

Even in today’s Europe, people have emerged, who wish to conduct their dayto-day lives in a state of nudity. Moreover,

they advocate this lifestyle to others. On one occasion, a disturbance broke out when these people (who call themselves naturists) attempted to enter a major urban centre completely unclothed while police insisted that they cover themselves. The authorities were met with response as to what right they had to interfere with the [freedom and rights] of the individual. [They were told that] if they had to, they should avert their gaze and not look upon the naked individuals, they should not, however, compel them to wear clothes. The disturbance increased to the extent that police were forced to fire at the protesters. The enfeebled intellectual state of certain sections (of society) is further evidence of the decline of European culture.

There are private clubs in Europe that do not under any circumstances issue memberships to those who wish to use their swimming facilities wearing any sort of swimwear. It is deemed uncivilised.

I once read a book by a doctor in which

he wrote of how his daughter became a naturist. This displeased him and he became strict with her. Finally, she convinced him to attend a naturist society event so he could see for himself how civilised and cultured those whom he denigrated were.

On his arrival, the doctor was shocked and filled with embarrassment by what he saw.

However, he goes on to tell that when he saw an unbridled innocence in the faces of the members of the society. This caused him to revise his opinion and eventually he too undressed and joined in with them.

God established civilisation for the first time through Adamas and said that even if some amongst them wished to remain unclothed, they would not be allowed to do so. Adamas was responsible for introducing certain restrictions on individual liberties and made human beings subservient to the rule of law.

Continued on next page >>

AL HAKAM | Friday 6 December 2024 << Continued from previous page

The benefits of civilisation Such things may be scorned at and viewed as insignificant by you in this day and age.

However, in my opinion, when Adamas first advanced this case [for civilisation] before people, a great deal of blood must have been shed and many nations would have opposed him. [Imagine] Adamas telling his people [for the first time] that they had to wear clothes; many tribes would have resisted him and taken up the cause of individual freedom. Therefore, God taught Adamas and his followers the benefits of living under a rule of law. God said: “Adamas! When your people criticise you and ask how the rule of law can benefit them, say that if they live under this sublime system they will not run the risk of ever going hungry, unclothed or thirsty nor will they suffer the pains of an unsheltered life caused by the oppressive heat of the sun.”

The responsibility of a religious government is to create the appropriate conditions for social welfare. Certain commentators have erroneously understood this verse to suggest that Adam was placed in [a paradise] where he was exempt from feeling hunger or thirst, although this is completely incorrect. Rather it [the verse] says that the obligations of an Islamic government should be to create employment opportunities for people, provide food for the unemployed and manage water [sources] and ponds and housing for all. Therefore, governments are responsible for providing four things: food, water, shelter and clothing, as indicated by the aforementioned words:

َ َ ّ� َ َ ّ ‫ِ​ِإ �َّن َلَ​َك َاَّلا َت ُ​ُجْوْ َ​َع ِفِ ْ​ْي َ​َها َ​َوَلَا َت ْ​ْع ٰ​ٰرى‬ ْ َ َ ّ� َ َْ ‫َ​َوَاَّنَك َلَا َتْظ َ​َم ُ​ُؤا ِفِ ْ​ْي َ​َها َ​َوَلَا َتْض ٰ​ٰحى‬

[Ch.20: V.119-120] That is: “Adam ! If people should object, tell them that the first benefit of government is that no one will starve.” Hence, the very first obligation of a government is to provide food for even those who [are cut off from wider society and] reside in the wild. [Then Adamas is َ told to say:] ‫“ وَلَا َت ْ​ْع ٰ​ٰری‬And no one will go naked, for the responsibility of providing clothing now rests with your rulers.” َْ Moreover, the words ‫ َلَا َتْظ َ​َم ُ​ُؤا‬indicate that the government is responsible for providing َْ water, and with ‫ َ​َوَلَاَتْض ٰ​ٰحی‬He says that the government is responsible for their housing.

Any administration, which fulfils these four responsibilities, constitutes an exemplary, complete and peaceful government.

In this verse, God says that with the establishment of government, certain personal freedoms may have to be forfeited.

However, giving these up in order to live under a rule of law is more beneficial for human beings. Without this concession, no long-term arrangement for the wide-scale distribution of food, water, shelter, clothing and lasting peace that is, the creation of a heavenly order, can be made. Therefore, [in the long term] conceding certain freedoms is better for people.

Therefore, until the time of Adamas, the human intellect had not fully developed and excluding one or two exceptions, sins were not yet fully conceived. [The people of Adamas] were given only basic instructions, sufficient for the needs of an administrative as

11

structure.

Nowhere in the Holy Quran is Adam referred to as presenting before his people, issues relating to religious law. The references to him only pertain to these four matters. Hence, Adamas was the founder of civilisation [and not of religious law].

Nevertheless, it was a revolutionary change for that time – indeed, a monumental revolution, as the present-day civilisation is the result of it.

The second age and the movement of Noahas Adamas was followed by the next great age of religion. Over time, his followers prospered and accomplished many extraordinary works, thereby facilitating the progress of human civilisation. The abhorrence human beings once felt for the rule of law slowly eroded and they became accustomed to sacrificing certain individual freedoms for the greater good (of society).

This [cultural advancement] eventually led to a spirit of competition. Some individuals showed themselves to be highly intelligent while others possessed lower intellectual capabilities. Some were successful in their industry and endeavours and others less so. The exceptional abilities of some allowed them to forge ahead while the less capable were left behind.

Of course, differences in the strengths and capabilities of people have always existed. However, they are only truly manifested with the onset of civilisation. The more progressive and refined a civilisation is, the more pronounced these differences appear. If two people of varying capabilities are placed within a primitive civilisation, their differences will be apparent, but not as stark as they would be in a more advanced civilisation.

In more cultivated societies, the gap [between the accomplished and less capable] sometimes grows so wide that the most able people are seen as belonging to another species altogether. This is exactly what came to pass when the age of Adamas drew to a close. Ordinary people began to perceive [the more successful among them] as possessing some sort of special powers.

Because knowledge related to psychology didn’t exist and due to a general lack of learning, it was accepted that the make-up of all people was the same.

Therefore, anyone who was exceptionally skilled or capable was considered to possess a higher supernatural power beyond their basic human qualities. In this way, the first notion of idolatry arose among them, and they began to consider some of their own as possessing divine powers.

The spread of sin They [people of Adamas] began to view [some among them, particularly] those who were highly capable, judicious, intelligent, and scholarly, as more than human; to be gods. If such a person were a mere mortal like them, their capabilities would not have exceeded their own. And so, the seeds of idolatry were sown. With the progression of human thought came not only the concept of such false worship, but also an increase in those sins that are a natural consequence of civilisation and culture. In response to this, God sent Prophet Noahas.

(To be continued…)

<< Continued from page 9

understand that their prayers had been accepted.

Huzooraa explained: “The state of the heart tells you itself. If prayers are flowing from the heart, if you are weeping and imploring intensely, and such a condition has arisen where you feel that you have established some connection with Allah, then the state of the heart indicates it. The tears of the eyes, the emotions of the heart, and the prayers emanating from the tongue themselves reveal that now the prayer has been accepted or has reached Allah the Almighty, and now Allah will accept them. So that is the condition.

“Otherwise, Allah the Almighty is not going to reveal to you, ‘It has been accepted, O pious saint; now you can stop this prayer and do something else.’ Our task is to continue praying and to keep asking Him; we should keep asking. As for the condition of the heart, the one who is praying realises it himself.”

He further asked the khadim: “Have you ever experienced a state of weeping?

Have you ever implored abundantly in prostration?”

The khadim replied affirmatively.

Huzooraa asked, “Then sometimes, at such a moment, while praying, you attain peace?”

The khadim again replied affirmatively.

Huzooraa concluded, “That is when the prayer has been accepted.”

Attitudes of officeholders and strengthening bonds with Nizame-Jamaat Another khadim asked how to guide members who distance themselves due to the behaviour of certain officeholders, by highlighting the beauty and purpose of Nizam-e-Jamaat and strengthening their connection with Khilafat and the system, while distinguishing individual flaws from the sanctity of the institution.

Huzooraa advised: “Tell them that you have not taken the bai‘at of this officeholder; you have understood the religion. You accepted the Promised Messiahas as truthful, recognised Khilafat as rightful, and so you took bai‘at.

Now, if this person, whom you yourselves have elected to an office – whether he is the Secretary Tarbiyat, or the Sadr Jamaat, or the General Secretary, or the Secretary Umure-Ammah – you yourselves have elected him. So it may be that Allah desires to try you due to your own mistake. Therefore, your duty is to obey. That is why the Holy Prophetsa said that even if someone with a head like a raisin – a completely senseless person – is made your Amir, you should obey him. So now, obey; but do not bracket your personal grievances with your Jamaat or your religion. This officeholder will finish his term after six years, but if you deviate due to him, you will permanently lose your faith and incur the displeasure of Allah the Almighty. Therefore, keep religion separate from these matters.”

Huzooraa continued: “And it is also the duty of officeholders – you should explain to those you are acquainted with – that people are being negatively affected because of you.

Therefore, correct your attitude, rectify

your behaviour towards people, and deal with them gently, taking care of their needs; not that arrogance develops, or pride arises, thinking, ‘We have attained a position of power.’ Rather than viewing their roles as positions of power, they should regard them as opportunities to serve and consider themselves servants. This way, fewer difficulties will arise.

“Moreover, regarding the weaknesses that people have, the Secretary Tarbiyat, or the Sadr Jamaat, or whoever he is, should not mention anyone’s faults in front of others. If you wish to do the tarbiyat of your brother, then advise him privately, not by starting to mention his faults while sitting in front of others. Similarly, every believer should consider every other believer as a brother. An officeholder should consider every member of the Jamaat as a brother and should do his tarbiyat privately, with a spirit of sympathy, not for the purpose of boasting about himself.

“Our system exists not for arrogance or self-promotion, but rather for fostering humility, brotherhood, and mutual love.

To maintain the smooth functioning of this system, we have established a structure – not to create divisions among others, but to embody these values. Indeed, even in the Holy Quran, Allah the Almighty instructed the Holy Prophetsa to treat people with love and gentleness. It was said to him that if harshness or severity were shown to them, they would disperse from around you. Consider the lofty status of the Holy Prophetsa; if Allah the Almighty could caution him in this regard, then who are we? Therefore, one must speak to everyone with kindness and love.”

Methods to serve the Holy Quran A khadim enquired about effective methods that can be adapted to serve the Holy Quran.

Huzooraa explained that serving the Holy Quran involves reading it, understanding its teachings, and spreading its message. He emphasised presenting its commandments in ways relevant to modern society, highlighting its teachings on peace, love, care for orphans, and good morals, which naturally attract attention.

He stressed that the greatest service is practising these teachings oneself, as personal example inspires others. Tailoring the approach to the audience is key – for instance, explaining the Quran’s moral principles, such as respect for neighbours, honouring parents, and proper upbringing of children, rather than urging atheists to pray.

Hazrat Amirul Momineenaa concluded that spreading the Quran’s message and living by its teachings are the most effective ways to serve it. “This is the service we owe to the Holy Quran: to spread its teachings far and wide, ensuring that we first act upon them ourselves,” he said.

Conclusion At the end of the mulaqat, Huzooraa graciously allowed the khuddam to take a group photo with him. He also enquired about their stay and food arrangements, ensuring their comfort before taking leave.

(Report prepared by Al Hakam)

Friday 6 December 2024 | AL HAKAM

12

100 Accounts of 1924: Foundation of the Years first mosque in London and sermon at

Ago... Chesham Place Hazrat Sheikh Yaqub Ali Irfanira (1875-1957)

State of an Ahmadi in a foreign land (Al Fazl, 13 November 1924) On 3 October 1924, it was the final session of the Religious Conference, and Hazrat Khalifatul Masih II[ra] was scheduled to attend. Consequently, the Friday prayer was held where Huzoor[ra] was staying, [i.e., Chesham Place, London].

[Hazrat Musleh-e-Maud[ra] delivered the following sermon]: “The state of an Ahmadi in this country is akin to that of a leaf floating into the sea, carried along by the river’s currents. On the surface, its movement appears deliberate to the onlooker, as though it has agency over its course. However, in reality, its actions are not self-directed but are entirely due to the ocean’s waves.

“In this world, every movement results in three types of consequences and involves three kinds of interactions between one entity and another. The first kind pertains to objects that are firmly embedded in the ground. When ocean waves crash against them, these objects remain unshaken.

Despite the waves’ immense force, they fail to displace the objects. This does not mean that the impact does not occur; even a mountain struck by waves will experience subtle internal vibrations. However, the strength and stability of such objects render this movement imperceptible.

“Living entities, on the other hand, experience impacts differently. When they are struck, their focus is diverted, and their attention shifts. Inanimate objects, however, can maintain their position as long as their stability and resilience counter the force of the impact.

“The second category includes entities that visibly respond to impact. These are akin to buoys in the ocean. Their movements are observable to others. The waves cause them to sway, yet they remain tethered to a solid foundation, preventing them from drifting away. Such entities remain confined to their designated sphere. While their response to impact may differ from firmly rooted objects, they are upheld by a connection to something steadfast. Although they seem to move, their ultimate stability depends on another source of strength.

“The third type of movement is exemplified by a leaf that is vulnerably carried away, drifting from one place to another. If an Ahmadi in this country is weak, their state resembles that of a leaf tossed by the ocean waves, drifting far [from its origin]. However, if they maintain

a strong connection with the branch, they may sway with the wind, but as soon as the wind’s force subsides, they return to their original position.

“When I say that the state of an Ahmadi is similar to that of a leaf, it does not imply that Ahmadis are inherently weaker than others. On the contrary, by God’s grace, Ahmadis are stronger in this ocean compared to others.

“Others are like the river’s water. When the river empties into the sea, it loses its distinct identity and becomes part of the ocean. The sweetness of the river water is also lost, blending into the ocean’s essence.

However, the state of an Ahmadi is at least comparable to that of a leaf. Although they strive to uphold the morals and teachings they are bound to follow, they may not be able to fully adhere to them in this foreign environment. Yet, even if they are detached from the branch, any observer can discern that they are not of the same essence as the ocean, despite exhibiting similar movements.

“A second analogy is that of the buoy.

While the buoy itself moves with the waves, it signals danger to others. Its strong connection to its root and origin allows it to serve as a warning, guiding others away from peril.

“The highest state is exemplified by the steadfast mountain. Firmly rooted in the earth, it demonstrates strength and stability to others, inspiring them to remain resolute and firm like itself. Those who are truly secure and unaffected by their surroundings may still need to expend some effort to counter the waves. Yet, the ocean cannot displace them from their position.

This is the pinnacle of resilience, and every Ahmadi should aspire to achieve this level of steadfastness.

“In brief, there are three stages through which an Ahmadi may pass or could experience: [the leaf, the buoy, and the mountain].

“The first state is akin to that of the leaf, and I have observed that most people fall into this category. Those in the second state are exceedingly rare. Therefore, if for the time being you cannot aspire to be like the mountain, at the very least strive to be like the buoys, remaining firmly attached to what anchors you and helping others avoid the dangers present in this environment.

This requires little effort – even if one moves themselves, they must warn others to stay clear of the dangers.

“My desire is for you all to become like mountains – immovable and steadfast, so that no force can shake you. Waves may come, strike against you, and retreat, but they should leave you [unaffected].

However, if this level of steadfastness is not attainable, do not fall below the second stage.

Warn every newcomer of the dangers and emphasise the importance of strengthening their connection with their roots.

“Even if someone cannot meet this standard, people will still recognise their distinct identity without any effort on their part. For instance, Abdul Hakim left [the Jamaat], yet even he could not abandon the belief in the death of Jesusas or some other core teachings. Hazrat Khalifatul Masih Irh used to say that he would only accept Abdul Hakim’s [complete departure] if he relinquished those beliefs as well.

“Thus, I wish for you to become as resilient as mountains. If that is not achievable, then at least adopt the state of buoy. While one moves, they must alert others to danger, and protect them from harm. May Allah the Almighty grant you the strength to do so.”

Foundation of the Ahmadiyya Mosque in London (Al Fazl, 15 November 1924) On 19 October 1924, at 4:00 pm, Hazrat Khalifatul Masih II[ra] laid the foundation stone of the Ahmadiyya Mosque in London. This mosque will not only be the first in London or Britain but also in [all of Northern] Europe. If there were any mosque prior to this one, it was not built by a Muslim. For example, the Woking Mosque, commissioned by Dr Gottlieb [Wilhelm Leitner, a Hungarian-Jewish linguist], was built as a novelty, not specifically for the needs of worship.

Consequently, this mosque will be the first mosque of Islam [in London]. The inscription for this mosque, written by

Hazrat Khalifatul Masih II[ra] himself, is as follows […]: “We praise Him, and invoke His blessings on His prophet, the exalted one.

“With the grace and mercy of God, He alone is the Helper. “‘Verily my prayer, my sacrifice, my life and my death are for Allah, the lord of all the worlds.’”

“I, Mirza Bashiruddin Mahmud Ahmad, Khalifatul Masih II, Head of the Ahmadiyya Community, which has its headquarters at Qadian, Punjab, India, lay the foundation stone of this mosque to-day, the 20th Rabiul Awwal, 1343 Hijra, to seek the pleasure of God so that His name be glorified in England and that the people of this country may also partake of the blessings which have been vouchsafed to us. I pray to god that He may accept this humble and sincere effort of all the members of the Ahmadiyya Community, both women and men and that He may provide means for the growing prosperity of this mosque, and may He make it for ever and ever a centre for promulgating the views of purity, piety, justice and love, and may this place prove a sun of spiritual light radiating forth in this country and in all the countries around the blessed beams of the heavenly light of the Holy Prophet Mohammad, the chosen one of God and the seal of the prophets and of Ahmad, the Promised Messiah, the prophet of God, the vicegerent, and the reflection of Mohammad (may peace and the blessings of god be upon them both). Amen.

“19th October 1924” (Translated by Al Hakam from the original Urdu, published in the 13 and 15 November 1924 issue of Al Fazl)

AL HAKAM | Friday 6 December 2024

13

Friday Sermon Mubarak Mosque, Islamabad, Tilford, UK

8 November 2024 Financial sacrifice and seeking the pleasure of Allah: Launch of Tahrik-e-Jadid Year 2024 After reciting the tashahhud, ta‘awwuz, and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated: َ� َ� َ� َ َ​َ ً َ ً َ ُ ۡ ‫َاَّل ِ​ِذۡیۡ َ​َن ُیُۡن ِ​ِفُقۡوۡ َ​َن َا ۡ​ۡمَوَاَل َ ُ​ُہ ۡ​ۡم ِ​ِباَّل ۡ​ۡی ِ​ِل َ​َوالَّن َ​َہاِرِ ِ​ِس �ًّرا �َّو َ​َعَلَاِنِ َ​َیًۃ َفَل ُ​ُہ ۡ​ۡم‬ َ ُ ۡ ۡ َ َ ‫َا ۡ​ۡجُرُ ُ​ُہ ۡ​ۡم ِ​ِعۡن َ​َد َ​َر �ِ​ِّب ِ​ِہ ۡ​ۡم� َ​َوَلَا َخۡوۡ ٌ​ٌف َ​َعَل ۡ​ۡی ِ​ِہ ۡ​ۡم َ​َوَلَا ُ​ُہ ۡ​ۡم َیَۡح َ​َزُنۡوۡ َ​َن‬ “Those who spend their wealth by night and day, secretly and openly, have their reward with their Lord; on them shall come no fear, nor shall they grieve.”

In accordance with this command of Allah the Almighty, the Ahmadiyya Community excels in making financial sacrifices.

The Community has various compulsory chandas [financial contributions] such as Chanda ‘Aam. There is also Chanda Wasiyyat etc. Additionally, there are the schemes of Tahrik-e-Jadid and Waqf-e-Jadid. Wherever the need arises, members of the Ahmadiyya Community excel in making financial sacrifices with sincerity and devotion. They offer these sacrifices secretly as well as openly, without any fear of encountering financial difficulties. In this day and age, whereas the world is engulfed in seeking worldly pleasures and accumulating wealth, it is Ahmadis who excel in making financial sacrifices and express their joy in doing so.

There are some, who offer sacrifices secretly and they do not wish for their sacrifices to be announced. The majority amongst the Ahmadiyya Community has a lower income and consists of those who earn the average wage. However, as I mentioned, there are people who make extraordinary sacrifices.

They never mention that the Jamaat has introduced so many [financial] schemes, that their income is limited and how they are going to contribute towards them. On the contrary, they offer sacrifices with fervour and passion. I know that there are some people who make large sacrifices. In fact, it should be said that they offer these sacrifices by going hungry, reducing their meals and reducing their spending on their children.

Despite this, they have never expressed that they are offering sacrifices in such a manner or why such a burden is being placed upon them or said that they have certain needs

and that the Community should now help fulfil them. They never seek any favour.

Even in times of need, they are extremely hesitant and humble in expressing their desires, even in the form of a loan.

Some people have also adopted this method for offering sacrifices: They make a box for financial sacrifices and they place something in it every year, or whatever income they receive or whenever they receive some money from somewhere and at the end of the year, they make a contribution. When Hazrat Musleh-eMaudra initiated the scheme of Tahrik-eJadid, he demanded that people should lead a simple life and said, “Live a simple life, save your money and spend accordingly.” As a result of this, some people lead a very simple life and make enormous contributions.

Apparently, it seems that they would not be able to contribute such a large amount.

However, they offer sacrifices of thousands of dollars, pounds or euros.

In this materialistic world, making such sacrifices while living in these countries is truly remarkable. And in poor countries like Pakistan, India, or African nations, where Ahmadis have very limited resources and people barely make ends meet, they continue to make sacrifices. They spend both openly and discreetly to seek Allah the Almighty’s pleasure. They strive for this and think about it all the time, just as the Promised Messiahas stated: “Day and night, their only concern is how their Beloved will be pleased.” (Nishane-Aasmani, Ruhani Khazain, Vol. 4, p. 410) These are the true believers who earn Allah the Almighty’s pleasure. There are some who, whenever any financial appeal is made or when the new years for Tahrike-Jadid and Waqf-e-Jadid are announced, they contribute even by taking loans, although they are not required to do so.

They harbour no fear, for they know that since they are spending in the way of Allah the Almighty, He Himself will fulfil their

needs. Indeed, Allah the Almighty has blessed the Ahmadiyya Community with people who make tremendous sacrifices and are not like those who give five or ten rupees and then have it announced in the mosque a hundred times over. There are numerous instances before me where people eagerly come forward to offer

sacrifices. This includes people from Africa, Europe and Asia. The poor especially make enormous sacrifices in their contributions.

Though their contributions may seem small in monetary terms, however, in the eyes of Allah the Almighty, they carry great weight.

These are the people about whom the Holy Prophetsa once said that one dirham would

Friday 6 December 2024 | AL HAKAM

14

surpass a thousand or even a hundred thousand dirhams. (Sunan an-Nisai, Kitab az-akat, Hadith 2528) This spirit exists even among people living in distant, poor countries – that by making financial sacrifices to earn Allah the Almighty’s pleasure, He not only protects them from all kinds of fears but also fulfils their needs. For instance, the Amir of Tanzania wrote about a new convert, Abdullah Sahib, who said he observed two benefits from giving financial contributions: firstly, his sustenance increased afterwards, and secondly, whenever he conducts business in his shop, all his merchandise sells quickly, emptying his shop. He then brings in new stock, and his profits continue to grow. He says he believes all this is the result of making financial sacrifices in Allah’s cause.

Zada Nauf Sahib from Kazakhstan always participates in financial sacrifices with great zeal and passion. He is a retired military man who receives only his pension.

But as soon as he receives his pension, he comes to the Community headquarters to make his financial contributions. He explains that “God Almighty has blessed my financial sacrifices so much that even those matters of mine that have been pending for a long time, are resolved by God Almighty.”

This is the condition of his faith. He recounts that he had started constructing a building to serve as the headquarters of a certain business venture. He says, “Whatever savings I had, I invested it into this. And while the money finished, the construction remained incomplete. I owned an apartment, and I thought that I would sell it and put the money into this project as well to see it to its completion. But I couldn’t find anyone to buy the apartment. It was a hopeless situation. The last of the funds I’d put into the construction was drying up. I was praying that somehow God Almighty might bless me so that I would be able to make good on the finances for this project.

Finally, God Almighty sent a buyer who agreed to take it. The money that I got for the apartment, I put into the construction.

Now, since I had sold the apartment, my dilemma was that I needed to find a home to live in. But it so happened that the same angel that God Almighty had sent to purchase the apartment told me not to worry and that he was in no hurry to move in any time soon, and said that I could stay in this house for one more year.” In this way, Allah the Almighty fulfilled my need for a home, and also facilitated the completion of my construction project. I believe that this is all due to the blessings of financial sacrifice, and is the result of sacrificing for the sake of Allah the Almighty.”

There is another account from Kazakhstan, an office bearer writes that there is a Lajna member named Baiyowa Rosa Sahiba. She regularly participates in the Tahrik-e-Jadid and Waqf-e-Jadid scheme.

One day, she made financial contributions to Takrik-e-Jadid and Waqf-e-Jadid and requested prayers for her daughter, that Allah the Almighty may grant her a good job.

She also wrote a letter to me. These people have a very strong connection to Khilafat.

I receive many letters from these people in Russia or the neighbouring states. She says that when she offered her chanda, the very next day her daughter got an excellent job, despite having tried many times previously,

to no avail. Thus, what came to pass was that in order to strengthen their belief, Allah the Almighty granted them such blessings and provisions that the employees tasked with hiring called her, saying, “We are willing to offer you a job, come to work with us,” and gave her an excellent job. She says, “This was a miracle for me, and I am in awe as to how quickly Allah the Almighty showered me with His blessings.”

Georgia is a country in Europe. There is a student in medical school there who says, “Our Jamaat had a meeting. The President of the Jamaat mentioned a student here who went above and beyond when participating in Tahrik-e-Jadid. I thought to myself that I am a born Ahmadi, and the student (previously mentioned) took the oath of allegiance four years ago, yet he has greatly exceeded in his financial sacrifice. I should also increase my pledge. I felt ashamed, thus I intended to increase my pledge.” He then says that in the office-bearers meeting, Sadr Sahib mentioned – while he was emphasising financial sacrifice – as to how Hazrat Abu Bakrra would offer sacrifices.

He would offer everything he had. He says, “Upon hearing this example, greater fervour was created within my heart, and I thought that I should nonetheless increase my pledge, whether I had the capacity or not; I would offer this sacrifice.” He says, “I increased my pledge so much that I became worried as to how I would fulfil it. For this reason, I began driving a taxi part-time.

While being a student, I would also drive a taxi and gradually fulfil my pledge.” He continues, “I began to greatly enjoy this work, because I was doing it in order to obtain Allah the Almighty’s pleasure, and in order to offer sacrifices for His sake. I was not doing it to fill my own stomach.”

He says, “I sometimes faced such conditions that I would not have enough money to fill petrol, so I would borrow it from my father and then go to work, thereafter, returning the loan. I would also offer my contributions, and in this manner, I began slowly fulfilling my pledge.” He says, “I finally fulfilled the pledge that I had no hope of fulfilling previously. Allah the Almighty created the provisions for my pledge to be fulfilled.”

The sadr of the Rodgau Jamaat in Germany says “We fulfilled the target that was given to us. (They are in the process of constructing a mosque there). The qaid of Khuddam-ul-Ahmadiyya said that we should collect more money; and that the people here have more potential, and a greater ability to offer financial contributions. Similarly, we should also increase our financial sacrifices for Tahrik-eJadid, as we have the potential to improve in this regard.” He says, “From 2019 onwards, we began focusing on financial sacrifice. At the time, our financial contributions were a few thousand Euros. Now, it has increased so much that it has entered the hundreds of thousands, and people happily offer these sacrifices. A number of people were drawn to the scheme when some life-devotees announced that they would donate one month’s worth of allowance as financial sacrifice to the Jamaat.” One member says, “When I reflected on this, I was ashamed that a life-devotee was giving his monthly income, while I make much more money, so why can’t I make such a big sacrifice?” He says, “Thereafter, I received a large sum of

money and gave it as a financial contribution to the Jamaat. The next year, I increased my pledge and submitted it; in fact, I doubled it or perhaps pledged even more than that.”

He continues, “Allah the Almighty’s grace manifested, and I began to receive excellent contracts, and was blessed to be able to offer thousands of Euros in chanda – around 40,000 or 50,000 Euros.” This had another effect because he had a spiritual awakening and developed an eagerness to offer sacrifices for the sake of Allah the Almighty.

He greatly reduced his personal expenses, became content with simple clothing, and began living a very simple life. He would go above and beyond when participating in financial sacrifices. The Finance Secretary says, “We would be shocked that his outer appearance does not reflect the countless sacrifices he is making.” This account in fact reminds me of an incident that took place a while back. There was a friend of ours in Karachi, who was an elderly gentleman named Sheikh Majeed Sahib. He would offer many financial sacrifices. After putting aside some money for his household expenses, he would go above and beyond in contributing to the various financial schemes. In the time of Hazrat Khalifatul Masih IVrh, this gentleman exceedingly contributed towards the publication of the Holy Quran, and various other schemes. He would often say “Whatever job I do, it is for the sake of the Jamaat.” Thus, Allah the Almighty has granted such individuals, such as these in the Community and continues to grant them; those who solely earn so that the needs of the Community may be fulfilled, not that they themselves amass wealth.

The Wakil-ul-Mal of Qadian writes that there is a man from Kerala who states, “I faced very difficult times. I could not find any work. Finally, I thought to myself that even if there was no job, I could at least work as a tailor. I placed a table on the side of the road and began working. I also began regularly giving chanda.” He would accurately work out his due chanda. Whatever income he would earn, a lot of blessings were placed in it by the grace of Allah, and he says “Now I contribute a large amount of money in chanda. My business has also expanded within two or three years.” Whereas other people’s businesses were impacted due to the [economic] conditions, Allah the Almighty continuously blessed his work, and he was not impacted at all.

These are the blessings of financial sacrifice. Some people say, “ne person works hard and Allah blesses his efforts, while we also work hard but don’t see that level of blessing.” However, if one’s intention is pure, then God Almighty’s blessings continue to increase. So this is the advantage that an Ahmadi enjoys – God Almighty accepts their sacrifices along with their prayers. And then the blessings of these sacrifices unfold. Thus, these people sacrifice in this manner. He goes on to recount that “the sacrifice that I made in the way of Allah – the regular contributions that I used to make – resulted in my business being blessed. Other people’s financial situations were deteriorating because of the economic situation these days, but I continue to reap the blessings.” Now he owns several large shops. What was once nothing more than a small stall on the side of the footpath is now multiple large shops that he runs along with a showroom. And

now, his financial contributions are in the hundreds of thousands. Even this year, he has contributed a million rupees.

A woman from Bangladesh writes, “I am a Waqifa-e-Nau. I make regular financial contributions and also listen to the Friday sermon regularly. God Almighty has blessed me with faith, and I make financial contributions out of the stipend that I receive. God Almighty put so many blessings in this that it proved beyond my imagination.”

Similarly, a man named Ali Sahib from Syria writes, “I am a new convert. When I made my first pledge for Tahrik-e-Jadid, it was more than I could afford given my income, but I made a resolve in my heart to fulfil this pledge before the month of Ramadan.” He had a simple job and wasn’t on any contract. He was just doing voiceover dubs for cartoons. The man explains, “I became worried about how I was going to fulfil this promise.” Anyhow, he explains that with this concern in mind, he went to a manager of his one day and greeted him.

The manager who was on the phone at that time indicated by way of hand that he was talking to someone and signalled that he return later. “So I went to sit in the cafeteria.

There, the company’s finance officer came up to me and told me to walk with him. He told me that the manager had instructed him to give me a certain amount of money.

The statement for my pay cheque hadn’t even been prepared, and the manager himself estimated my services and gave me this amount. And the amount proved sufficient for me to pay my Tahrik-e-Jadid chanda. He also told me not to tell anyone about this – that I was the only one getting this.”

This is how God Almighty helps people through His grace.

There is a female student in Calgary who recounted her story of strengthening in faith in the following way: She recounts that everyone warned her that it is very difficult to find a job while studying. “I prayed a lot and wrote my name amongst those in “Saff-e-Awwal” of contributors to Tahrik-e-Jadid – a promise of 1000 or more Canadian dollars.” She explains that “because of my financial contribution, God Almighty blessed me so much that I ended up getting a job within three days and my semester was saved from going to waste. I also got the amount I needed to fulfil my pledge.” People were astonished by this.

Then there are also accounts from some underdeveloped countries of Africa. The Missionary-in-Charge of Guinea Conakry writes: A local president of one of the chapters there named Abdullah Kamara Sahib writes: “I began making regular financial sacrifices as soon as I converted to Ahmadiyyat. The pledges that I had made this year were short by 40,000 francs. When the local mu‘allim after making an appeal for it, was about to leave, he mentioned how I was behind by this amount. I felt great embarrassment at this. So I came home and the amount that I had intended to use for my expenditures, I spent in the way of God. The very next day God Almighty returned that amount to me as a man called me, saying that some time ago I had worked for him, and he left without giving me my dues for which he was deeply sorry and apologetic.

AL HAKAM | Friday 6 December 2024 He then asked, what I would like?”

He says I responded, “At that time you did not give me my dues. After all this time, now my situation is that I intend to purchase a motorbike and I’m also building a home. I need the amount for these things.

The man immediately sent me the amount for all of this, even though I knew that the amount that he sent over to me was far higher than what he actually owed me.

Hence this is how God Almighty repaid me manifold and I believe that this is the result of the blessings of my contributions.”

The Missionary-in-Charge of the Central African Republic reports: A man named Isa Sahib writes, “There were many problems in my life. Things at home were bad too. I was thinking of requesting a loan from the Jamaat. One day I heard a speech on the Tahrik-e-Jadid scheme and spending in the way of Allah, that whoever gives even a single penny (or less) in the way of God, God Almighty returns it to him 10 times.” He says, “I thought to myself, let me test this for myself. That very day I began contributing to this scheme. As God would have it, a businessman from Turkey who worked in the diamond industry employed me in his company, and day by day my situation began to improve. Now, by the grace of God, I have constructed my own home and also purchased a new motorcycle. Before this, I did not even have enough funds to fix my old motorbike.”

Now, it is not that only people in poor countries see such blessings, but those possessed of true faith witness these blessings wherever they may be. Those who, with pure intentions, wish to make sacrifices for the sake of God Almighty, do make such sacrifices and then witness the rewards. God Almighty furnishes the means of granting further strength to the faith of such people regardless of whether they live in wealthy or poor countries. He fortifies the strength of their faith.

A Secretary Tahrik-e-Jadid in America wrote about a young khadim from Dallas who receives lunch money from his parents at college. This young man thought, “Allah has bestowed a great favour upon me that I can eat out every day. This money should be used for a better purpose. After contemplation, I decided to participate in Tahrik-e-Jadid.” He donated that money to Tahrik-e-Jadid and would suffice on basic cereals instead. He says, “By Allah’s grace, my exam results improved significantly, I found peace in life, and since I started eating less, I feel a natural tranquillity. I believe that when Allah the Almighty wishes to increase someone’s faith, He does so, and I consider this the best decision of my life – turning my attention towards sacrifice for Allah the Almighty’s sake.”

Then, someone wrote about their sacrifice from Belgium. A lady wrote, “I was searching for employment and had submitted applications to various places.

My applications were consistently rejected due to a lack of experience. (This is what she was told). As the fiscal year of Tahrike-Jadid was ending, I thought that although I had fulfilled my pledge, perhaps if I made an additional sacrifice for Allah’s sake, He might show His grace and help me overcome my difficulties”. She says, “I increased my contribution and gave an extra amount.

Within just a few days, I received job offers

15

from two places and got the position I had deeply desired, which was also just minutes away from my home.” She says this was a divine sign for her. There are countless such incidents that Allah the Almighty manifests to strengthen people’s faith, and when others learn of these experiences, it inspires the spirit of sacrifice in them as well.

There are also some people in the Community who, as Allah the Almighty commands, make their sacrifices secretly.

They insist that no one should know about their sacrifices. In fact, in one place, a finance secretary or a missionary wrote, “I opened the letterbox outside the mission house and found an envelope containing one thousand euros marked as ‘Tahrike-Jadid contribution’, with no name or address provided.”

The finance secretary also wrote about someone who made a sacrifice of thousands and requested that their name not be revealed. They simply wanted the administration to know they had contributed but insisted there should be no announcement of their sacrifice. Allah the Almighty has blessed the Community with such people who not only make sacrifices but continue to increase in them.

In Germany, some people made sacrifices of fifty thousand euros each without ever revealing themselves, always striving to keep their names hidden. Such people exist in Africa, Europe, and America.

As I mentioned, this is Allah the Almighty’s grace that despite this materialistic world, while everyone is pursuing their personal desires, Allah the Almighty has blessed the Jamaatwith such sacrificing individuals who compete with each other in giving sacrifices.

As Hazrat Musleh-e-Maudra said when initiating Tahrik-e-Jadid, “Adopt a simple lifestyle,” as I mentioned. There are many examples that even in this age when the world is inclined towards pretentiousness and ostentation, and people desire recognition and attention, there are examples of people living simple lives and discreetly making sacrifices. I have presented some of these examples.

Countless such examples come before us. Today, as we know, is the announcement of the new year of Tahrik-e-Jadid. I will make the announcement today. Usually, the announcement is made in the first week [of the month], but since the first day of the month was last Friday, I am announcing it on this second Friday. I’ve mentioned those who made sacrifices for this reason.

It is Allah the Almighty’s great favour that today, in the world, only the Ahmadiyya Jamaat truly exemplifies the words:

َ� ُ َ َ َ ُ ۡ َ َ� ِ‫ُیُۡن ِ​ِفُقۡوَۡن َا ۡ​ۡمَوَاَلُہ ۡ​ۡم ِ​ِباَّل ۡ​ۡی ِ​ِل َ​َوالَّنَہاِر‬

[Those who spend their wealth by day and night]. Practically, they are making sacrifices day and night, and as I said, this series of sacrifices continues twenty-four hours a day. The Ahmadiyya Jamaat is spread across every region of the world.

Today, the Ahmadiyya Jamaat is established in 220 countries , and everywhere we see examples of those who make sacrifices.

At this moment, as I am delivering this sermon, it’s night in some places and daytime in others, but everyone is listening to this sermon, and the Ahmadiyya Community is presenting the sight of a united Ummah. This is what distinguishes the Ahmadiyya Jamaat

from others. This sacrifice and this desire to earn Allah’s pleasure is what propels the Community’s progress, and as long as this condition remains among members of the Community, Allah the Almighty will continue to bestow His favours upon the Jamaat, insha-Allah.

Most of the examples I have presented are either of new converts or youth. Allah the Almighty continues to instil this spirit in people even today. We should always remember that this era of the Promised Messiahas is the era of spreading guidance, completing his mission, and spreading Islamic teachings in the world. That is why the Holy Prophetsa informed us about the coming of the Messiah from among his ummah.

Thus, Allah the Almighty established the community of the Promised Messiahas in this era to complete the spread of the teachings and guidance that the Holy Prophetsa brought.

Therefore, if we continue doing this to earn Allah the Almighty’s pleasure, He will continue to fulfil our needs. We will live our lives without any fear or grief. Allah the Almighty will deliver us from every fear, remove every sorrow, eliminate our difficulties, and fulfil our needs. This is what every Ahmadi should strive to achieve – earning Allah the Almighty’s pleasure. This has been demonstrated in the examples of those Ahmadis who understand this and who have been showered with Allah the Almighty’s blessings. Those who make these sacrifices are benefiting from the blessings of the work being done to spread Islam. Wherever people accept Ahmadiyyat, or money is spent on Jamaat literature, preaching, or jami‘at [Islamic seminaries], all these expenses include these contributors in the reward, and Allah the Almighty continues to bestow His blessings upon them.

I will now present some facts and figures for Tahrik-e-Jadid that are usually mentioned every year, which gives an insight into its results. In the end, I will also present an extract of the Promised Messiahas as well.

By the grace of Allah the Almighty the 90th year of Tahrik-e-Jadid has concluded and we have entered the 91st year.

With regards to the years of Tahrik-eJadid, there ought to be some clarification that for Daftar I, it is the 91st year [that will begin], for Daftar II, it is the 81st year, for Daftar III, it is the 60th year, for Daftar IV, it is the 40th year, for Daftar V it is the 21st year. A new Daftar would be initiated every 19 years. And Daftar VI was initiated two years ago. Now all the sincere individuals who will partake in Tahrik-e-Jadid will be included in Daftar VI and also those who participated from last year.

By the grace of Allah the Almighty the Jamaat members had the opportunity to make a total sacrifice of £17.98 million. This is an increase of £789,000 from the previous year. This year, the Germany Jamaat attained first position. Ameer Sahib Germany was and is constantly worried that owing to the increase in Tahrik-e-Jadid contributions, other chanda’s would be affected. He ought to put his trust in Allah the Almighty. By sacrificing towards Tahrik-e-Jadid, Allah the Almighty will place blessings in the other chandas, insha-Allah. May Allah the Almighty increase the Germany Jamaat in sincerity and loyalty. Despite the fluctuations

in currencies, overall the jamaats increased in their sacrifices. Canada and the USA always compete in the spirit of “vie, then, with one another in good works.” Last year, Canada made exceptional sacrifices and attained third position. This year, the USA has attained 3rd position. The UK has attained 2nd place. Although there is a small difference between the two. If Canada puts a bit more effort in they can overtake them again. Nonetheless, the positions in terms of the overall collection is that Germany attained first position, followed by UK, USA, Canada, a Jamaat from the Middle East, India, Australia, Indonesia, a Jamaat from the Middle East and Ghana.

By the grace of Allah, there is a great increase in the collections per capita. In terms of contribution per capita, the USA is 1st, Switzerland is 2nd, the UK is 3rd, Canada is 4th and Australia is 5th. There are some other jamaats that are worthy of mention for their overall efforts, including those in Bangladesh, Nigeria, Holland, Austria, France, Switzerland, and Ireland and jamaats in the Middle East.

Despite the situation in Bangladesh and the unfavourable conditions, both politically and for the Jamaat – in fact some Ahmadis are being arrested on charges of supporting and aiding the previous government, even though this is not the case, opponents have also burnt houses of Ahmadis and some Ahmadis houses have been burnt down for the second time in one year, they are also beaten - but they have increased in their faith. May Allah the Almighty improve their conditions and increase them in their faith and sincerity. Pray also for the condition of Bangladesh.

The notable positions for the countries in Africa for overall collection are as follows: Ghana is 1st, followed by Mauritius, then Burkina Faso, Nigeria, Tanzania, Benin, The Gambia, Liberia, Sierra Leone, and Uganda.

These were the [top] 10 jamaats.

The total number of participants was 1,681,000. There are many reports that have not been received. The reports from certain areas of Burkina Faso were not received due to the deteriorating conditions there. It was not possible to establish communications. Despite this, the number of people who presented a sacrifice rose by 50,000 compared to last year. Those who excelled in this regard are: Nigeria, Congo Brazzaville, Niger, The Gambia, Congo Kinshasa, Cameroon, Guinea Conakry, Guinea Bissau, Uganda and Sierra Leone.

The first ten jamaats of Germany are: Rodgau, Rödermark, Osnabrück, Pinneberg, Nidda, Köln, Mahdi-Abad, Flörsheim, Neuss, and Weingarten.

The position of the Amarats is as follows: 1st is Hamburg, then Frankfurt, Dietzenbach, Gross-Gerau, Wiesbaden, Mörfelden Walldrof, Riedstadt, Rüsselsheim, Darmstadt and Mannheim.

The top five regions in the UK are as follows: Islamabad is 1st, followed by Baitul-Futuh, Fazl Mosque, Midlands, and Baitul-Ehsan.

The top 10 positions of the larger chapters of the UK are as follows: Worcester Park is 1st, Farnham is 2nd, Islamabad is 3rd, South Cheam, Walsall, Ash, Gillingham, Bradford North, Ewell and Aldershot South.

In terms of the overall collection, the positions of the jamaats in the USA are as follows: 1st is Maryland, North Virginia, Los

Friday 6 December 2024 | AL HAKAM

16

Angeles, Seattle, Chicago, Detroit, South Virginia, Dallas, Silicon Valley, Oshkosh, North Jersey, Houston and Central Jersey.

With respect to the overall collection, the positions of the local Amarats in Canada are as follows: Vaughan, Calgary, Peace Village, Brampton West, Vancouver, Toronto West, Brampton East, and Toronto.

The positions of the jamaats – first were Amarats, now it is jamaats - are as follows: Hamilton Mountain is 1st, Edmonton West, Hadeeqah Ahmad, Hamilton, Bradford East, Ottawa West, Ottawa East, Montreal West, Regina, Montreal East, Markham, Lloydminster and Sudbury.

In terms of the overall collection in Pakistan, it is as follows: Lahore is 1st, 2nd is Rabwah and 3rd is Karachi. Despite extremely unfavourable conditions, we see there is progress. Even though opposition is reaching new heights, the Jamaat members continue to offer sacrifices; businesses are severely affected, as is employment; however, they are firm in their faith in that they continue to increase in their sacrifices.

Many people who earned well have moved abroad, but despite this, they [Ahmadis in Pakistan] have offered great sacrifices. May Allah the Almighty protect the Jamaat from the evil of the opponents and keep them safe.

The sacrifices presented in the districts of Pakistan are as follows: 1st is Faisalabad, followed by Gujrat, Gujranwala, Sargodha, Umarkot, Hyderabad, Sialkot, Hafizabad, Kotli Azad Kashmir and Khushab.

In terms of the overall collection, the positions of the local jamaats in Pakistan are as follows: Dar-ul-Zikr Lahore, Allama Iqbal Town Lahore, Baitul Fazl Faisalabad, Azizabad Karachi, Mughalpura Lahore, Gujranwala Shehar, Quetta, Lodhran, Rahim Yar Khan, Karim Nagar Faisalabad.

The positions of the smaller jamaats are as follows: Khokhar Gharbi, Got Sharifabad, Chawinda, Sanghar, Kharian, Badin, Pindi Bhago, Dar al-Fazl Kunri, Khairpur and Chakwal.

The top ten provinces in India are as follows: Kerala is 1st, then Tamil Nadu, Telangana, Odisha, Karnataka, Jammu Kashmir, Punjab, Bengal, Maharashtra and Delhi.

And the top 10 are as follows: Hyderabad is 1st, Qadian is 2nd, Calicut, Coimbatore, Manjeri Melapalayam, Bangalore, Kolkata, Kerang, and Karulai.

The top ten chapters of Australia are as follows: Melbourne Long Warren, Marsden [Park], Melbourne Berwick, Perth, Penrith, Adelaide West, Melbourne Clyde, Melbourne East, Campbelltown and Canberra. May Allah the Almighty accept their sacrifices.

The Promised Messiahas states: “Chanda (financial contributions) is not something that began with this Movement. That is, I did not initiate the system of financial contributions; rather, even in the time of Prophets, financial contributions were collected during times of need. There was a time when merely an indication about making financial contributions would result in people presenting all their household wealth. The Holy Prophetsa said that one should give according to their capacity, and his intention was to observe how much each

person brings.

“Abu Bakrra brought forth and presented all his wealth, while Umarra brought only half of his wealth. The Holy Prophetsa said, ‘This is the difference in your ranks.’”

The Promised Messiahas states: “The Companions were taught early on that:

ُ َ ۡ ُ ۡ ُ �ٰ َ َ� ۡ ُ َ َ ۡ َ ‫ُت ِ​ِح �ُ​ُّبۡوۡ َ​َن‬ ‫ِم �َّما‬ ‫ا‬ ِ ‫ُتۡن ِ​ِفُقۡو‬ ‫اۡلِبَِّر َحّٰتی‬ ‫َلۡن َتَناُلوا‬

“[‘Never will you attain to righteousness unless you spend out of that which you love.’ (3:93)] “This verse emphasises and refers to offering financial contributions and the distribution of wealth. This is a covenant with Allah the Almighty which one should fulfil. Breaking this oath constitutes treachery.” (Malfuzat, 1984, Vol. 6, p. 42) Then, in one place, the Promised Messiahas states: “Nothing can be accomplished by one person alone. There are blessings in collective assistance. Even great empires ultimately run on financial contributions. The only difference is that worldly empires forcibly impose taxes and collect them, while in this case, we leave it to one’s willingness and intention. Offering financial contributions leads to an increase in faith, and it is an act of love and sincerity.”

(Malfuzat, 1984, Vol. 6, pp. 42-43) Then, in another place, the Promised Messiahas gave glad tidings to the Jamaat, saying: “Rejoice, for the field of attaining nearness [to Allah] is vacant. Every nation is in love with the world, and the world pays no attention to that which pleases God. For those who wish to enter this door with full force, there is an opportunity to demonstrate their capabilities and gain the special favour of God. Do not think that God will let you go to waste. You are a seed that has been sown in the earth by God’s hand. God the Almighty says that the seed will grow and flourish, and its branches will spread in every direction, becoming a great tree. So, blessed is the one who believes in God’s word and does not fear the trials that come along the way.” (Risala Al-Wasiyyat, Ruhani Khazain, Vol. 20, pp. 308-309) By the grace of Allah the Almighty, people have understood this and continue to offer sacrifices, thereby attaining His blessings. May Allah the Almighty enable us to excel in our sacrifices according to the wishes of the Promised Messiahas.

Alongside our financial sacrifices, we should also strive to improve in our spirituality and strengthen our bond with Allah the Almighty. Not only in financial sacrifices, but in every situation, we should present that practical example that is reflective of a true Muslim. When this is achieved, we will, God willing, witness the progress of the Jamaat and we will continue to see even greater successes than before, God willing. By the grace of Allah the Almighty, we will continue to witness the blessings of Allah the Almighty and witness the enemy become unsuccessful and frustrated. May Allah the Almighty soon bring that day when we witness these times.

May Allah the Almighty reward all those who have made financial sacrifices and bless their wealth and lives, and may they always

live their lives in the best possible manner.

May their children and future generations become the delight of their eyes. May they continue to increase in their nearness to Allah the Almighty. May Allah the Almighty make it so.

After the [Jumuah] prayers, I will lead two funeral prayers. One funeral is present, which is of respected Emine Chakmak Sahi Sahiba. She was the wife of the late Mubarak Sahi Sahib. She was of Turkish descent. She recently passed away at the age of 75.

ۤ َ� �ٰ َ� ‫ِ​ِاَّنا ِلِّٰل ِ​ِہ َ​َو ِ​ِاَّنۤا ِ​ِاَل َ ۡ​ۡی ِ​ِہ ٰ​ٰر ِ​ِج ُ​ُعۡوۡ َ​َن‬

[“Surely, to Allah we belong and to Him shall we return.”]

By the grace of Allah the Almighty, she was a Musia. She was from Istanbul, Turkey and accepted Ahmadiyyat through Jalal Shams Sahib when he was studying there.

It was upon having complete faith in the truthfulness of the Promised Messiahas, that she wholeheartedly accepted Ahmadiyyat.

She was a very pious lady and herself wrote that she was the first Ahmadi woman in Istanbul.

She initiated correspondence with Hazrat Khalifatul Masih IVrh and continued to grow in faith and loyalty. When MTA began broadcasting, she seized the opportunity to inform her respected mother about her acceptance of Ahmadiyyat and invited her to do the same; after which her mother also accepted Ahmadiyyat. Then she also preached to her sister, respected Samah Sahiba, wife of Mehmet Ander Sahib and she too took the pledge of allegiance. By the grace of Allah the Almighty, Ahmadiyyat then spread in this family. The deceased joined the Wasiyyat scheme in 1990, thus becoming the first Turkish woman to join the Wasiyyat scheme. Later, Hazrat Khalifatul Masih IVrh appointed her as the president of Lajna Turkey. In this way, she also had the honour of being the first president of Lajna in Turkey.

When she watched MTA, she desired to provide the [Turkish] translation. She expressed this desire, and in 1995, Hazrat Khalifatul Masih IVrh called her to the UK and entrusted her with this task and she began translating into the Turkish language.

In 1996, she dedicated her life; in this way, she became the first Turkish woman to dedicate her life for the sake of Islam and Ahmadiyyat.

A written statement from her has been found in which she writes, “I have pledged that I will work for Islam Ahmadiyyat until my last breath.” By the grace of Allah the Almighty she fulfilled this pledge in an excellent manner and continued to serve the Jamaat until her last day. Hazrat Khalifatul Masih IVrh facilitated the marriage of Emine Sahiba with Mubarak Sahi Sahib, a member of his security detail, after the demise of his first wife. Emine Sahiba honoured this bond in an excellent manner and took care of his children as well.

She also translated the Holy Quran into the Turkish language and translated other books and sermons of the Khulafa. Her brother-in-law, Mehmet Ander Sahib, while mentioning her virtues, says, “She was an extremely generous lady. Her knowledge, cheerful disposition, and spirituality

are particularly noteworthy. She was at the forefront of the service of Islam and Ahmadiyyat. She would spend whatever money she had in her pocket in the way of the Jamaat. While living with her mother in Istanbul, she used her house for Jamaat programmes. After her mother’s demise, this house started being used as a mosque, and she gifted it to the Jamaat. She would regularly offer Tahajjud prayers and recite the Holy Quran until the Fajr prayer.

Despite her deteriorating health, she faithfully fulfilled her life devotion until her last breath. She would always say, “We have recognised and accepted the Imam Mahdi very late, so we have no time to waste. We must work extremely hard.” She always maintained a relationship of loyalty with Khilafat and would say, “There is no need to trouble the Khalifa with personal problems; instead, we should resolve them ourselves.’” May Allah the Almighty grant her forgiveness and mercy and elevate her station.

The second funeral in absentia is of Mahmood Ahmad Ayyaz Sahib from Norway, who was the elder brother of Khwaja Masood Sahib, who is currently serving as Nazir Isha’at Rabwah. He recently passed away.

ۤ َ� �ٰ َ� ‫ِ​ِاَّنا ِلِّٰل ِ​ِہ َ​َو ِ​ِاَّنۤا ِ​ِاَل َ ۡ​ۡی ِ​ِہ ٰ​ٰر ِ​ِج ُ​ُعۡوۡ َ​َن‬

[“Surely, to Allah we belong and to Him shall we return.”]

The deceased was a musi and is survived by his wife and a son. He had the opportunity to serve the Jamaat at various times. He served for a very long time as the Secretary Umur-e-Kharijah in Norway. He also had the opportunity to serve as the acting Ameer of Norway at various times.

He also had the opportunity to do waqf for a period of time in Rabwah; however, due to the circumstances in Norway, Hazrat Khalifatul Masih IVrh sent him back to serve in Norway. He had great knowledge of the literature of the Jamaat. During his early days at college, alongside various other books, he also completed the reading of the Tafsir-e-Kabir, in other words, he read it in his youth. He would regularly read the books of the Jamaat and also the Jamaat newspapers and magazines.

His soul was filled with great love for Khilafat and had a strong bond with it. He possessed a very simple disposition and was a very kind-hearted and loyal individual. He would always ensure to pay his chandas on time and according to the prescribed rate.

He had the good fortune of entering the scheme of Al-Wasiyyat as a student. He was regular in his prayers and fasting and would also observe his voluntary prayers. He fulfilled the rights of Allah and His creation.

He was very humble and among his notable qualities was his high level of dignity. He possessed inner and outer purity. May Allah the Almighty grant him His forgiveness and mercy. This funeral will also be offered [in absentia] alongside the funeral that is present here.

(Official Urdu transcript published in the Daily Al Fazl International, 29 November 2024, pp. 2-8. Translated by The Review of Religions.)

Editor-in-Chief: Qaasid Muin Ahmad | Executive Editors: Ataul Fatir Tahir, Aqeel Ahmed Kang | Research: Awwab Saad Hayat, Iftekhar Ahmed | Associate Editors: Jalees Ahmad, Ata-ul-Haye Nasir Translations: M Adam Ahmad | Design: Tahmeed Ahmad | Social Media: Romaan Basit | © Al Hakam 2024