Thirty questions for engineer ali mirza about holy quran

THIRTY QUESTIONS FOR ENGINEER ALI MIRZA ABOUT HOLY QURAN Engineer Ali Mirza disbelieves in the authenticity of Thirty HOLY PARTS if ‘Al Qur’a:n. THE REASON IS THAT THIS HERETIC DISBELIEVES THAT THERE IS AN ‘IJMA:” ON THE THIRTY PARTS. So A number of Questions are asked which may reveal that Ali Mirza of the Jhelum City is a disbeliever in Ijama” . These question Shall Expose the ‘Irtida:d of the Engineer Exposed ‘Insha: ‘Allah.

1] Is there a ‘Ijma:” on the Uncreatedness of Qur’a:n?If it then is is allowed to offer prayers behind a person who disbelieves in the Uncreatedness of Holy Qur’an.

2] Is there an ‘Ijma:” on the Thirty Divisions of Qur’a:n ? If so then is it allowed to offer prayers behind a Person who disbelieve in the 30 divisions/parts of Holy Qur’an?

3] Is it allowed to change the sound of dialectical marks in the following meaning?

If some one explains that he uses the sign for Fath: for the sound of Kasrah,Sign of Raf” for the sound of Fath: and so on, etc. Can he publish a Copy of Qur’a:n in his own invented dialectical marks or he violates Ijma:”?

4] Is it allowed to change the shapes of Letters in Qur’anic Text

like Short Mim

by long mim

.

5]Is it allowed to write two dots below Ya when it is in full form.

That is writing ‫ ي‬instead of ࢩ.

6] Is it allowed to change long ya ‫ ے‬by short Ya ࢩ.

7] It is allowed to change long ta ‫ ت‬by circular ta ‫ ة‬or otherwise.

8] Is it allowed to change closes curve La by open La. 10 ]Is it allowed to insert Alif , Ya, and Vau, in the Text of Qur’a:n where they are necessary to pronounce yet not written.

Rahman 11]Can Qur’anic spellings can be changed?Or it is against Ijma:” The sense is to modernize them.

12] There are four places where the letter Si:n is written over the Letter S:ad.

Is it allowed to write si:n in spellings of the words and either omit Sad or to write sad on the letter Sin in Qaranic Text.

13] Is it Bid”ah to write Qur’a:n in Nasta”li:q?

14] Is there an ‘Ijma:” to write Qur’a:n in Naskhj: ?

15]You claim that the dots on the letters were introduced prior to H:-jja:j Bin Yusuf. Can you provide some traditions with the ‘As:na:d ‘As: S:ah:i:yah for you claim? If so then discuss each Ravi?

16] The question 15 is repeated for the Dialectical Marks.

17]Do you consider the Vertical Dialectical Marks [‘Al H:ara:ka:t ‘Al Qa:’imah] as heresy?

18]Some Barailvi Subsects use to print the sketch of one of the two shoes of Holy Prophet on the Covers /Cover of the Holy Qur’a:n. Is this allowed or Not? If not is this Kufr?

Is this a disgrace?

19] Is Qur’a:n Associated with Divine Essence [Deity] ? If So then whether it Subsisteth in Divine Essence [Deity]?

20] Is Qur’a:n Kalmatullah or Kalamullah or both. Define the difference between Kalmah and Kalam. If it is kalam

then explain the difference between Word of Deity and Speech of Deity.

21] Is Kitabullah Makhluq or Ghair Makhluq. If Makhluq then is Kitabullah not Kalamullah since Kala:mullah is not Makhluq. It this case how Qur’a:n is both Kitabullah and Kalamullah? Explain?

22] Punctuations in Qur’a:n are letter based. Is it allowed to change them by Marks in the Text or it is against ‘Ijma:”?

23] Is it allowed in the Text of Qur’an to insert Inverted Commas where a direct speech is quoted?

24] Is it allowed to introduce a question Mark in the Divine Text?

25] Is it allowed to include a verse on the boundary of two Parts of one either to the previous part or to the posterior part or it is against Ijma:”?

26] Can you prove the traditions of Qira’ah from authentic books of H:a:di:th:?

27] Is it allowed to omit the silent letters of words in the Qur’a:nic Text from writing or it is against the ‘Ijma:” according to your opinion?

28] Is it allowed to write Bismillah prior to Surah Taubah /.Bara’-h or it is against Ijama:”

29] Is it allowed to change the Nouns of some of the Thirty parts of Holy Qur’a:n while conserving the Text of each Part?Or it is against ‘Ijma:” 30] Is it allowed to write ‘A”u:dh:ubillahi minashshaita:nirraji:m in the text of the Holy QUR’A:N IN THE VERY BEGINNING BEFORE SU:RAH FA:TIH:AH OR THIS IS AGAINST ‘IJMA:”?

Similarly is it allowed to write ‘A:mi:n at the end of Su:rah ‘Al fa:tih:ah in the Text of Qur’a:n or it is against ‘ijma:”?

Explain.

Some special questions: a) Is every Ayah of Qur’a:n a distinct Attribute of Qur’a:n? b) Are there infinite copies OF Qur’a:n as Divine Attributes of Deity [‘ALL-H] or there is a single Qur’a:n as a Divine Attribute? c) Define the difference between Divine Attribute and Divine Act. Also what is the difference between Divine Active Attributes and Divine Acts? Explain from examples from Qur’a:n and ‘Ah:a:di:th:. d) Chose the one which you believe:= 1] Qur’a:n is Eternal and Uncreated.

2] Qur’a:n is Eternal but Created.

3] Qur’a:n is Not Eternal and Created.

4] Qur’a:n is Neither Eternal Nor Created.

e) If Qura:n Spoken By Deity as a Voluntary Act or as an Involuntary act. If as an Involuntary act then the question is “ Can an Eternal thing be Involuntary Explain”? f) Is it a Shrik to believe that Qur’a:n is worshipable, as it is a Shirk to believe a a Creation of Deity as worshipable? Or you have some difference in your mind? If so then explain. g) Is it allowed to pray [Du”a:] to Ghair ‘ALL-H. As you have said that One can only Pray [Du”a:] to Deity, then is it allowed to Pray to the Uncreated Divine Attribute of Speech? Explain. If so then Do you Believe that Qur’a:n is Deity? Explain? h) Do you believe that Qur’a:n Subsisteth in Divine Per Se Subsistent Essence, if so then whether it is Pr Se Subsistent or Per Quod Subsistent [Subsisting in Separate/Other or neither? i)

Athanasian Christianity believes that the Divine Hypostasis Word incarnated/became in a human being by assuming a Human Nature, do you believe that Divine Attribute Speech/Qur’a:n of Deity became /corporealize / a book by assuming a Bookish Nature? I no then say whether a person who believes so is a Muslim or Not a Muslim.

Some More Questions to be asked in order to investigate the believes of Engineer Ali Mirza of Jhelum.