Kawakibi version 22 by Alkawakibi

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2016<K<·]Ü{Ëà{{u

‚Ááèƒ◊^Á=Îﬂ_o◊^=ÇÉƒ◊^

KAREEM

‫ﻓﺮﻳﻖ اﻟﺘﺤﺮﻳﺮ‬

‫د‪ .‬ﻃﻼل اﻟﻌﺒﺪ ا ‬ ‫أ‪ .‬ﺛﺎﺋﺮ ﺑﻼل‬ ‫م‪ .‬ﻳﺎﺳﻤﻴﻦ اﻟﺸﺎم‬ ‫@ اﻻﻓﺘﺘﺎﺣﻴﺔ‬ ‫@ ﺟﺪﻟﻴﺎت ‪ : ٦‬ﺳﻠﻢ ‪ -‬ﺳﻠﻢ ‪ -‬ﺣﺮﻳﺔ‬ ‫@ ﺣﻜﺎﻳﺘﻲ ﻣﻊ اﻟﻜﻮاﻛﺒﻲ ‪ :‬ﺣﺴﻨﺎت اﻻﺳﺘﺒﺪاد‬ ‫@ ﺑﻲ ﺑﻲ ﺳﻲ واﻋﺘﺬار أﻗﺒﺢ ﻣﻦ اﻟﺬﻧﺐ‬ ‫@اﻟﻌﻨﻒ ﺿﺪ اﻟﻤﺮأة‬ ‫@ ﻧﺒﻮﺧﺬ ﻧﺼﺮ اﻟﻜﺒﻴﺮ ) ﻋﻼﻣﺔ ﻣﻦ أﺻﻞ ﺳﻮري (‬ ‫@ ﺗﻜﻤﻠﺔ ﻓﻲ وداع اﻟﺮاﺣﻞ ﺟﻮرج ﻃﺮاﺑﻴﺸﻲ‬

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

‫اﻟدوﻟﺔ ھﻲ ﻣؤﺳﺳﺔ اﻟﺷﻌب اﻟﻛﺑرى ﻛوﻧﺎ ﺗﺷﻣل ﻛل ﻣؤﺳﺳﺎت اﻟﻣﺟﺗﻣﻊ وﻣن ﺿﻣﻧﮭﺎ ﻣؤﺳﺳﺔ اﻟﺣﻛوﻣﺔ اﻟﺗﻲ ﺗﻌﺗﺑر‬ ‫رأﺳﮭﺎ اﻟﻣﻧﻔذ ‪...‬وﺣﯾن ﯾﻘر اﻟﺳﯾد اﻧس اﻟﻌﺑدة رﺋﯾس اﻻﺋﺗﻼف اﻟﺳوري ﺗﻛﻠﯾف اﻟدﻛﺗور ﺟواد اﺑوﺣطب اﻟﻣﺷﮭود ﻟﮫ‬ ‫ﺑﺎﻟﺳﻣﻌﺔ اﻟﻧظﯾﻔﺔ واﻟذي ﯾﻣﺎرس ﻋﻣﻠﮫ ﻛطﺑﯾب ﻓﻲ ﺟراﺣﺔ اﻻوﻋﯾﺔ واﻟﺻدر داﺧل اﻻراﺿﻲ اﻟﺳورﯾﺔ ‪......‬ﻓﺈﻧﻧﺎ‬ ‫ﻧﺗﺳﺎءل اﯾن ھﻲ ﻣؤﺳﺳﺎت اﻟدوﻟﺔ اﻻﺧرى اﻟﺗﻲ اﻗﺎﻣﮭﺎ اﻻﺋﺗﻼف؟‬ ‫وھل ﺑﮭﻛذا ﻗرار ﺗﺳﺗطﯾﻊ "ﺣﻛوﻣﺔ اﻟﺧدﻣﺎت " ھذه ان ظﮭرت ﻟﻠﻧور ان ﺗﻘوم ﺑﻌﻣﻠﮭﺎ ﺑﺑﻧﺎء ﻣؤﺳﺳﺎت ﺧدﻣﯾﺔ ﺟدﯾدة‬ ‫وﺗﻔﻌﯾﻠﮭﺎ اﺿف ﻟﻣﺗﺎﺑﻌﺔ وﺗﻧﺳﯾق اﻋﻣﺎل ﻣؤﺳﺳﺎت اﻟﻣﺟﺗﻣﻊ اﻟﻣدﻧﻲ اﻟﻧﺎﺷطﺔ ﻓﻲ اﻟداﺧل اﻟﺳوري ‪....‬واﯾن ھو اﻻﻣن ؟‬ ‫واﯾن اﻟﻘﺿﺎء ؟اﻟذي ﺑدوﻧﮭﻣﺎ ﻻ وﺟود ﻟﺣﻛوﻣﺔ وﻻ ﻟدوﻟﺔ ‪.‬‬ ‫رﺋﯾس اﻟﺣﻛوﻣﺔ ﯾﻌﻠن ‪":‬ﺳﻧﻣﺎرس ﻋﻣﻠﻧﺎ ﻓﻲ اﻟداﺧل وان ﻟم ﺗدﻋم دول اﻟﺟوار ﺣﻛوﻣﺔ وطﻧﯾﺔ ﺳورﯾﺔ ﻣﺳﺗﻘﻠﺔ‬ ‫ﺳﺄﺳﺗﻘﯾل ﺑﻌد ﺛﻼﺛﺔ اﺷﮭر"‬ ‫وھل ﯾﻣﻛن ﻟﺣﻛوﻣﺔ ﺗﻣوﯾﻠﮭﺎ ﻗﺎﺋم ﻋﻠﻰ اﻟﺗﺳول ان ﺗﻛون ﻣﺳﺗﻘﻠﺔ ؟ وھل ﻣن ﺑرﻧﺎﻣﺞ ﻋﻣل ﻟﻠﺣﻛوﻣﺔ ؟ ام ان ﺑرﻧﺎﻣﺞ‬ ‫ﻋﻣﻠﮭﺎ اﻟﻣﺟﮭول ﻣرھون ﺑﻣﺻﺎدر اﻟﺗﻣوﯾل ؟‬ ‫اﻟﺳﯾﺎﺳﺎت اﻟﺻﻐﯾرة ﻟﻠﺳﯾﺎﺳﯾﯾن اﻟﺻﻐﺎر ‪...‬وﯾﺑدو ان ھذه "اﻟﺣﻛوﻣﺔ " ﻟن ﺗﺷرق ﻋﻠﯾﮭﺎ اﻟﺷﻣس ‪....‬وﻣن ﺛﻣﺎرھم‬ ‫ﺗﻌرﻓوﻧﮭم ‪.‬‬

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

‫ﺑﻘﻠﻢ ﻋﻼء اﻟﺪﻳﻦ اﻟﺰﻳﺎت‬

‫ﺳﻠﻢ ‪ -‬ﺣﺮﻳﺔ‬ ‫ﺳﻠﻢ ‪ْ -‬‬ ‫ْ‬ ‫‪6‬‬

‫اﻟﺟدل ﻻ ﯾزال رﺑﻣﺎ ﺑطرﯾﻘﺔ أﻗل ﺣدة ﻣن اﻟﺳﺎﺑق ‪ ،‬ﺣول‬ ‫ﻣﺂﻻت اﻟﺻراع اﻟﻌﺳﻛري واﻟﻣﯾﻠﯾﺷوي ﻓﻲ اﻟﺑﻼد ‪ ،‬وﻣﺎﯾزال‬ ‫اﻟﻣداﻓﻌون ﻋن اﻟﻧﮭﺞ اﻟﺳﻠﻣﻲ ﻓﻲ اﻻﻧﺗﻘﺎل اﻟﺳﯾﺎﺳﻲ ﯾﺳﻣﻌون‬ ‫ﻛل ﻣرة اﻟرد اﻟذي أﺻﺑﺢ ﻣﻌروﻓﺎْ ‪:‬‬ ‫ ﻟﻘد ﻋﻣل اﻟﻧظﺎم ﻛل ﺟﮭده ﻟدﻓﻊ اﻟﺣراك اﻟﺷﻌﺑﻲ ﻟﻠﺗﺳﻠﺢ ‪.‬‬‫وﯾﻛون اﻟرد ﻋﻠﻰ اﻟرد ﻋﺎدة ‪ :‬ھل اﻻﻧدﻓﺎع ﻧﺣو اﻟﺗﺳﻠﺢ ﻛﺎن‬ ‫اﺳﺗﺟﺎﺑﺔ ﻟﺣﺎﺟﺎت اﻟﺗﻐﯾﯾر ﻓﻲ اﻟﺑﻼد أم اﺳﺗﺟﺎﺑﺔ ﻟرﻏﺑﺔ اﻟﻧظﺎم‬ ‫ﻓﻲ اﻟوﺻول اﻟﻰ ﻣﺳرح ﻋﻣﻠﯾﺎت ﻋﺳﻛري ﻛﺎﻣل ﺗﺗﯾﺢ ﻟﮫ‬ ‫اﺳﺗﺑﺎﺣﺔ ﻛل ﺷﻲء دون ﺗردد؟؟‬ ‫ﻓﻲ ﻣﺗﺎﺑﻌﺔ اﻟﻔﻛرة اﻷوﻟﻰ ﯾﺟب ﻣراﻗﺑﺔ ﻣﺟﻣل اﻟﺣﺎﻟﺔ ﻣﻧذ‬ ‫ﻣﻧﺗﺻف ‪ ۲۰۱۱‬ﻟﻠﯾوم ‪ ،‬واﻟﺣدﯾث ﺑوﺿوح ﻋن اﻧﺣدار اﻟﺔ‬ ‫اﻻﺳﺗﻧﮭﺎض اﻟﻌﺎم ﻟﻠﻣﺟﻣوﻋﺎت اﻟﺳﻛﺎﻧﯾﺔ اﻟﻣﺧﺗﻠﻔﺔ ‪ ،‬واﻧﺣﺳﺎر‬ ‫اﻟﯾﺎت اﻟﻌﻣل اﻟﻣدﻧﻲ اﻟﺗﺿﺎﻣﻧﻲ واﻟﻣﻧﺳق ﺑﻌﻔوﯾﺔ ‪ ،‬ﻟﯾﺣل ﺑدﻻ‬ ‫ﻋﻧﮫ ﺗﻣدد ﻗوى ﻋﺳﻛرﯾﺔ ﻣﺗﻌددة اﻟرؤى واﻷھداف وﻣﺗﻧﺎزﻋﺔ‬ ‫أﺣﯾﺎﻧﺎْ وﻟﻛن ﻣوﻗﻔﮭﺎ ﻣن اﻟﻌﻣل اﻟﻣدﻧﻲ ﻋﻠﻰ درﺟﺔ ﻋﺎﻟﯾﺔ ﻣن‬ ‫اﻟﻣﻌﺎداة وأﺣﯾﺎﻧﺎ ً ﺑﺄﻋﻠﻰ ﻣن اﻟﻧظﺎم ﻧﻔﺳﮫ ‪.‬‬ ‫وﻣﻊ اﺳﺗﻣرار ﺣﺎﻟﺔ اﻟﺗﺑﻌﺛر واﻟﺻراﻋﺎت اﻟﺿﯾﻘﺔ ﯾﻣﻛﻧﻧﺎ اﻟﻘول‬ ‫دون ﺧطﺄ ﻛﺑﯾر أن ﻣﺟﻣل اﻟﺣراك اﻟﻣﺳﻠﺢ ﯾرﺗدي طﺎﺑﻌﺎ‬ ‫ﻣﯾﻠﯾﺷوﯾﺎ ً وﯾﻐرق ﺗدرﯾﺟﯾﺎ ﻓﻲ اﻟﯾوﻣﯾﺎت اﻟﻘﺻﯾرة وﻻ ﯾﻣﻛﻧﮫ‬ ‫ﺗرﺳﯾﺦ ﻧظرة ﻋﺎﻣﺔ ﺗﺗﻌﻠق ﺑﺎﻟﺑﻼد ﻛﻛل ‪ ،‬اﻧطﻼﻗﺎ ﻣن ﻣﺣدودﯾﺔ‬ ‫ﺗﺣﻛﻣﮫ ﺑﺎﻟﻣوارد واﻟﺟﻐراﻓﯾﺎ وﻓﻘره ﺑﺎﻟﻧظرة اﻟﺗﺷﺎرﻛﯾﺔ‬ ‫ﻟﻣﺷروع اﻟﺗﻐﯾﯾر ‪.‬‬ ‫اذن ﻟﯾس ﻣن ﻣﺷروع ﺗﻐﯾﯾر ﺑﺎق اﻟﯾوم ‪ ،‬وﻟن ﺗوﻟده اﻟﺷﻌﺎرات‬ ‫اﻟﺗﻲ ﺗﻐﯾب ﻋﻧﮭﺎ ﺗﻣﺎﻣﺎ ﻣﺻﺎﻟﺢ اﻟﻧﺎس ‪ ،‬وﻣﻊ ﻏﯾﺎب اﻟﻘوى‬ ‫اﻟﺳﻠﻣﯾﺔ اﻟﺗدرﯾﺟﻲ ‪ ،‬وﺗﻣدد اﻟﯾﺎت ﻗﮭر ﺟدﯾدة ﻟﻘوى ﺟدﯾدة‬ ‫ﺻﺎﻋدة ‪ ،‬ﯾﺑدو اﻟﻣﺳرح اﻟﻌﺎم ھو ﺻراع ﺳﻠطﺎت ‪ -‬ﺻﻐﯾرة‬ ‫وﻣﺗوﺳطﺔ ‪ -‬ﻋﻠﻰ اﻟﻧﻔوذ وﯾﻐﯾب اﻟﺟﻣﮭور اﻟﻌﺎم ﻋن ﻣﺂﻻت‬ ‫ھذا اﻟﺻراع وأھداﻓﮫ ﻟﯾﻛون ﺑﺎﻟﻛﺎد ﺿﺣﯾﺗﮫ اﻷﺑرز ‪ ،‬وﺑﺎﻟﺗﺎﻟﻲ‬ ‫ﻓﺎﻟﻣﺳﺎر اﻟﺛﺎﻧﻲ ) ﻣﺳرح اﻟﻌﻣﻠﯾﺎت اﻟﻌﺳﻛري ( ھو اﻟﺳﺎﺋد‬ ‫ﺑطرﯾﻘﺔ ﻣﺗدﺣرﺟﺔ ﻣﻧذ ﺑداﯾﺎت ‪ ۲۰۱۲‬واﻟﻰ اﻟﯾوم ‪.‬‬ ‫ھل ﻣﺎﺗزال ﺳﻠم ‪ -‬ﺳﻠم ‪ -‬ﺣرﯾﺔ ﻣﺗﺎﺣﺔ ﻟﻠﺗداول ؟؟‬ ‫ﻣﺎھو اﻟﻣﺣﻔز ﻣﺎھو اﻟﻛﺎﺑﺢ ﻟﮭﺎ ؟؟‬

‫اﻟﺳؤال ﺑرﺳم ﻣﻧظﻣﺎت اﻟﻣﺟﺗﻣﻊ اﻟﻣدﻧﻲ ﺻﺎﺣﺑﺔ ﻣﺷروع اﻟدﻋم‬ ‫اﻟﻣﺟﺗﻣﻌﻲ وﺗطوﯾر ﺻﻣود اﻟﺳﻛﺎن ‪ ،‬ﺑﺣﯾث ﯾﻧﺑﻐﻲ ﻟﮭﺎ ﻧﻘل ﺟزء‬ ‫واﺳﻊ ﻣن ﻧﺷﺎطﮭﺎ اﻹﻏﺎﺛﻲ واﻟداﻋم اﻟﻰ ھذا اﻟﻣﯾدان ﺑﺎﻟذات ‪،‬‬ ‫ﻣﯾدان‪ .‬ﺗطوﯾر اﻟﺣراك وﻓق ﻋﻘﻠﯾﺔ ) ﺳﻠم ‪ -‬ﺳﻠم ‪ -‬ﺣرﯾﺔ ( واﻟﺗﻲ‬ ‫ﻣﺎﺗزال ﻋﻧﺎﺻر اﻟﺛورة اﻟﻣﺿﺎدة اﻟﻣﺣﻠﯾﺔ واﻹﻗﻠﯾﻣﯾﺔ وﺣﺗﻰ‬ ‫اﻟدوﻟﯾﺔ ﺗراھﺎ ﺣﺟر ﻋﺛرة أﻣﺎم ﻣﺷروﻋﮭﺎ ﺑﺈﻧﮭﺎء رﺣﻠﺔ ﻗطﺎر‬ ‫ﺗﻐﯾﯾر اﻟﻣﻧطﻘﺔ ‪ ،‬ﻓﻲ ﻣﺣطﺔ دﻣﺷق ‪.‬‬ ‫ﯾﺑدو ﺻﻌﺑﺎ ً اﻟطﻠب ﻣن ﻗوى ﻣدﻧﯾﺔ ﺑﺳﯾطﺔ اﻟوﺳﺎﺋل واﻻﻣﻛﺎﻧﺎت ‪،‬‬ ‫ﻣواﺟﮭﺔ ھذا اﻟﺗﺿﺎﻣن اﻟﺧﺷن ﻟﻘوى اﻹﻋﺎﻗﺔ اﻟﻣﺧﺗﻠﻔﺔ ‪ ،‬وﻣﺎ ﺗﺑﻘﻰ‬ ‫ﻣن ﻣﺳﺎﺣﺔ ﻟﻠﻣﻧﺎورة واﻗﺗﻧﺎص ﻓرص اﺿﺎﻓﯾﺔ ﻟﻣﺻﻠﺣﺔ اﻟﻧﺎس‬ ‫ﯾﺻﯾر أﺿﯾق ﺷﯾﺋﺎ ﻓﺷﯾﺋﺎ ً ‪ .،‬وﻣﻊ ذﻟك ﻓﻧﻘطﺔ اﻟﻘوة اﻟﺗﻲ ﻻ ﯾﻣﻛن‬ ‫اھﻣﺎﻟﮭﺎ ﻓﻲ ﻣﺳﺎر اﻟﺣدث ھﻲ ﺗﻠك اﻟﻌﻼﻗﺔ اﻟﺗﻲ ﻧﻣت ﺑﯾن‬ ‫ﻣﻧظﻣﺎت ﻧﺷطﺔ وﻓﻌﺎﻟﺔ وﻣﻘﺗرﺑﺔ ﻣن اﻟﺷﺄن اﻟﻌﺎم وأﯾﺿﺎ ﻣﻠﺗﺻﻘﺔ‬ ‫ﺑﺎﻟﻧﺎس ﺑﺎﻟوﻗت ذاﺗﮫ ‪ ،‬ھذا اﻟﺗﻘﺎرب ھو ﻣﻔﺗﺎح ﺿروري اﻟﯾوم‬ ‫ﻓﯾﻣﺎ ﻟو أﺻﺑﺢ ﻟﻠﻣﺳﺎر اﻟﺳﯾﺎﺳﻲ رﺟﻠﯾن ﯾﻣﺷﻲ ﻋﻠﯾﮭﻣﺎ ‪.‬‬

‫ﻣﺎذا ﻋن ﻗﺻور اﻟﻣﻧظﻣﺎت اﻟذاﺗﻲ أﯾﺿﺎ ‪ ،‬ﻋن ﺿﻌف ھوﯾﺗﮭﺎ‬ ‫ورؤﯾﺗﮭﺎ ﻟﻠدور ‪ ،‬ﻋن ﺗﺑﻠور ﻓﻛرة اﻟﺷرﻛﺔ اﻟرﺑﺣﯾﺔ ﻓﻲ اﻷداء ‪،‬‬ ‫وﻋن اﻟﻔﺳﺎد وﺿﻌف اﻟﻣﺣﺎﺳﺑﺔ واﻟﮭدر وﺳوء ﺳﻠم اﻷوﻟوﯾﺎت ‪.،‬‬ ‫ﻣﺎذا ﻋن ارﺗﺧﺎﺋﮭﺎ اﻟﻔظﯾﻊ أﻣﺎم إرادة اﻟﻣﺎﻧﺣﯾن ‪ ،‬ﻋن ﺗﻘﻠﺑﮭﺎ‪.‬‬ ‫ﺑﺣﺳب ﻧظﺎم اﻟﺳوق وأوﻟوﯾﺎت اﻵﺧرﯾن ؟؟؟‬ ‫ﻛل ﻣﺎﺳﺑق ﻣوﺟود وﻣﻘﻠق وﻣﺧﺎطره ﻋﻠﻰ ﻣﺎ اﻧﺟز ﻛﺑﯾرة وﯾﻛﺎد‬ ‫ﯾﺣطم اﻟﺻورة اﻟﺗﻲ ﺻﻧﻌﺗﮭﺎ ﺗﺿﺣﯾﺎت ﻛﺛﯾرات وﻛﺛﯾرﯾن ﻣن‬ ‫ﻣﺷﺗﻐﻠﻲ ھذه اﻟﻣﻧظﻣﺎت ‪ ،‬ﻟﻛن ﻣﻌﯾﺎر اﻟﺗﺻدي اﻟﺻﺣﯾﺢ‬ ‫ﻟﻣﺟﻣوﻋﺔ اﻟﻌﯾوب اﻟﺳﺎﺑﻘﺔ ﺗﻠك ‪ ،‬ﯾﻧطﻠق أﺳﺎﺳﺎ ً ﻣن ﺗﻧﻣﯾﺔ اﻟﻌﻼﻗﺔ‬ ‫ﺑﺎﻟﺟﻣﮭور اﻟﻣﺳﺗﮭدف ‪.‬‬ ‫ﻟن ﺗﻛون ﻣﻼﺣظﺎت اﻟﻧﺎس وﻧﺑﺿﮭم ورﻏﺑﺎﺗﮭم وﻣﺻﺎﻟﺣﮭم‬ ‫ﻣﻣﻛﻧﺔ اﻟﺗﺣﻘق ﻓﻲ ظل اﻟﺗﻌﺎﻣل ﻣﻌﮭم ﻛزﺑﺎﺋن ‪ ،‬ﺑل ﯾﺗوﺟب اﻟﻌﻣل‬ ‫ﻓﻲ ﺟﻣﯾﻊ اﻟﻘطﺎﻋﺎت ﻣﻌﮭم ﻛﺷرﻛﺎء ‪ ،‬وﻣراﻗﺑﻲ ﺗﻧﻔﯾذ ‪ ،‬رﺑﻣﺎ ﻟن‬ ‫ﺗﻛون ﺗﻘﯾﯾﻣﺎﺗﮭم ﺑﻣﻌﺎﯾرات اﺣﺗراﻓﯾﺔ أو ﺑﺧطوط ﺑﯾﺎﻧﯾﺔ وﻣﺗﺎﺑﻌﺔ‬ ‫ﻧﺳب إﻧﺟﺎز ‪ ،‬وﻟﻛن ﺣﺳﺎﺳﯾﺗﮭم ﺗﺟﺎه اﻟظﻠم واﻟﻌﻧف واﻟﻔﺳﺎد‬ ‫واﻟرﺷوة ﺳﺗﻛون واﺣدة ﻣن ﻣﻌﺎﯾﯾر ﻋدة ﻟﺗﻘﯾﯾم ﻣﺎ ﯾﺟري ‪.‬‬ ‫ﺳﻠم ‪ -‬ﺳﻠم ‪ -‬ﺣرﯾﺔ !!‬ ‫ﻛﻠﻣﺎت ﺣﻘﯾﻘﯾﺔ ﺑﺳﯾطﺔ ﻟﺧطﺔ ﻋﻣل ﻛﺑﯾرة ‪.‬‬

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

‫ﺣﻮار ﻧﻬﻀﻮي ﻣﻊ اﻟﻜﻮاﻛﺒﻲ ‪5‬‬

‫ﺣﺴﻨﺎﺕ ﺍﻻﺳﺘﺒﺪﺍﺩ‬

‫ ‪ .‬א א ‬

‫@ وﻟﻜﻦ‪ ،‬أﻳﻬﺎ اﻟﺸﻴﺦ اﻟﺠﻠﻴﻞ‪ ،‬أﻻ ﺗﻮﺟﺪ ﻟﻼﺳﺘﺒﺪاد ﺣﺴﻨﺎت‪ ،‬أﻻ ﻳﺠﻤﻊ ا ﻣﺔ ﻋﻠﻰ ﻛﻠﻤﺔ واﺣﺪة ﻟﻴﺘﻀﺎﻣﻨﻮا‬ ‫ﺗﺠﺎه ا ﺧﻄﺎر اﻟﺨﺎرﺟﻴﺔ ؟‬ ‫ّ‬ ‫وﺗﻘﻞ اﻟﺠﺮاﺋﻢ اﻟﺘﻲ ﻧﺴﻤﻊ ﻋﻨﻬﺎ ﻛﻞ ﻳﻮم ﻓﻲ اﻟﺪول‬ ‫أﻻ ﻳﺸﻴﻊ ﻓﻲ زﻣﻦ اﻻﺳﺘﺒﺪاد ا ﻣﻦ وﻳﻌﻢ اﻻﺳﺘﻘﺮار‬ ‫ﺗﺴﻤﻲ ﻧﻔﺴﻬﺎ دﻳﻤﻘﺮاﻃﻴﺔ ؟‬ ‫اﻟﺘﻲ‬ ‫ّ‬ ‫** ﯾﺎﺑُﻧﻲّ ‪ ،‬أﺻﻠﺣك ﷲ‪ ،‬ﻻﺗوﺟد أي ﺣﺳﻧﺎت ﯾﻣﻛن أن ُﺗﻌزى‬ ‫ﻟﻼﺳﺗﺑداد‪ .‬وﻣﺎ ﺗﻐﺎﺿﻲ اﻟﻧﺎس ﻋن أﻓﻌﺎل اﻟﻣﺳﺗﺑدﯾن إﻻّ دﻟﯾل‬ ‫ﻋﻠﻰ أﻟﻔﺔ اﻟﺧﻧوع ﻻدﻟﯾل ﻋﻠﻰ اﻧﺗﺷﺎر اﻟﺗﺳﺎﻣﺢ ﻓﻲ زﻣن‬ ‫اﻻﺳﺗﺑداد‪ .‬وﻣﺎ ﺣُﺳن اﻟطﺎﻋﺔ إﻻّ ﺗﻌوّ د ﻋﻠﻰ اﻻﻧﻘﯾﺎد ﻣن ﻏﯾر‬ ‫ﺗﻔﻛﯾر‪ .‬وﻣﺎ ﻗﻠّﺔ ذﻛر اﻟﺟراﺋم إﻻّ ﺑﺳﺑب إﺧﻔﺎﺋﮭﺎ وﻋدم ﺗﻣ ّﻛن‬ ‫أﺣد ﻣن ﻧﻘدھﺎ وﺗﻔﻧﯾدھﺎ‪ ،‬ﻻﺑﺳﺑب ﻧدرﺗﮭﺎ أو اﻧﻌداﻣﮭﺎ‪.‬‬

‫وھﻛذا ﺣﺗﻰ أﻣﺳﯾﻧﺎ رﺑﻣﺎ ﻧﻘﺗل اﻟطﻔل ﻓﻲ ﺣﺟر أﻣﮫ وﻧﻠزﻣﮭﺎ‬ ‫اﻟﺳﻛوت ﻓﺗﺳﻛت‪ ،‬وﻻ ﺗﺟﺳر أن ﺗزﻋﺞ ﺳﻣﻌﻧﺎ ﺑﺑﻛﺎﺋﮭﺎ ﻋﻠﯾﮫ‪.‬‬ ‫وﺗواﻟت اﻟﺑطون وﻧﺣن ﻋﻠﻰ ذﻟك ﻋﺎﻛﻔون‪ ،‬ﻓﺗﺄﺻّل ﻓﯾﻧﺎ ﻓﻘ ُد اﻵﻣﺎل‬ ‫ّ‬ ‫وﯾﻌطل اﻟﺷراﺋﻊ‬ ‫وﺗرك اﻷﻋﻣﺎل‪ .‬إن ﻓﻘدان اﻟﺣرﯾﺔ ﯾﻣﯾت اﻟﻧﻔوس‬ ‫وﯾﺟﻌل اﻟﯾﺄس ﻣن إﺻﻼح اﻷﺣوال ﻣﺳﯾطراً ﻓﯾرﺗﺎح اﻟﻧﺎس إﻟﻰ‬ ‫ﻣﺎﯾﻠ ّﻘﻧﮭم إﯾّﺎه أﻋوان اﻻﺳﺗﺑداد وﯾﺳﺗﻛﯾﻧون‪.‬‬

‫ﯾﺎﺑُﻧﻲ‪ ،‬إنّ ﻣﺎﯾﺣدث ﻓﻲ زﻣن اﻻﺳﺗﺑداد أن اﻟﻧﺎس ﯾ ّﺗﺑﻌوﻧﮫ ﻓﻲ‬ ‫ﺗﺳﻣﯾﺔ اﻷﺷﯾﺎء ﺑﻐﯾر أﺳﻣﺎﺋﮭﺎ‪ ،‬ﻓﯾﺻﺑﺢ اﻟﻧﺻﺢ ﻓﺿوﻻً واﻟﻐﯾرة‬ ‫ﻋداوة‪ ،‬وﯾﺟﺎروﻧﮫ ﻓﻲ اﻋﺗﺑﺎر اﻟﻧﻔﺎق ﺳﯾﺎﺳﺔ‪ ،‬واﻻﺣﺗﯾﺎل‬ ‫ﻛﯾﺎﺳﺔ‪ ،‬واﻟدﻧﺎءة ﻟطف‪ ،‬واﻟﻧذاﻟﺔ دﻣﺎﺛﺔ‪.‬‬ ‫إن اﻟﺳﯾﺎﺳﺔ اﻟﺳﯾﺋﺔ ھﻲ أﺳﺎس اﺳﺗﯾﻼء اﻟﻔﺳﺎد ﻋﻠﻰ اﻟﻔﻛر‬ ‫اﻟﻌﺎم‪ ،‬وھﻲ اﻟﺗﻲ ﺗﺟﻌل اﻟﻧﺎس ﯾﺄﻟﻔون أﻣوراً ﺗﺿرّ ھم إﻟﻰ أن‬ ‫ﺻﺎرت طﺑﺎﻋﺎ ً ﻟﮭم ﯾرﻛﻧون إﻟﯾﮭﺎ وﯾﺣﺎﻓظون ﻋﻠﯾﮭﺎ ﻛﻣﺎ ﻗﯾل‪:‬‬

‫ﯾﺣق ﻟﮭم أن ﺗ ُ‬ ‫ّ‬ ‫ﺷ َق ﻋﻠﯾﮭم ﻣﻔﺎرﻗﺔ ﺣﺎﻻت أﻟﻔوھﺎ‬ ‫وھؤﻻء اﻟواھﻧﺔ‬ ‫ﻋﻣرھم‪ ،‬ﻛﻣﺎ ﻗد ﯾﺄﻟف اﻟﺟﺳم اﻟﺳﻘم ﻓﻼ ّ‬ ‫ﺗﻠذ ﻟﮫ اﻟﻌﺎﻓﯾﺔ‪ ،‬إذ ﯾﻛﺗﻔﻲ‬ ‫اﻟﻣﺄﺳورون ﺑﺗﻘﻠﯾد أﻋوان اﻟﻣﺳﺗﺑد اﻟذﯾن ﯾﺗﺧﻠّﻘون ﺑﺄﺧﻼق َﻣﻠِﻛﮭم‬ ‫اﻟذي ﺗﻠﻘف ﻋﺎدات اﻟﺳراري اﻟذﻣﯾﻣﺔ ‪ .‬ﻓﻣن ﻓﺳﺎد أﺧﻼق اﻟﻣﺳﺗﺑد‬ ‫ﯾﻔﺳد اﻷﻋوان‪ ،‬وﻣن ھؤﻻء ﺗﻧﺗﻘل اﻟﻌدوى إﻟﻰ أﺳرى اﻻﺳﺗﺑداد‪،‬‬ ‫وﯾﻔﺷو اﻟﻔﺳﺎد ﻓﻲ اﻟدوﻟﺔ ﻛﻠﮭﺎ‪.‬‬

‫ُ‬ ‫أﻟﻔت اﻟﺿﻧﻰ ﻟ ﱠﻣﺎ ﺗطﺎول َ ﻣﻛ ُﺛ ُﮫ‬ ‫ح‬ ‫ﻓﻠو ﺑﺎنَ ﻋن ﺟﺳﻣﻲ ﺑﻛﺗ ُﮫ اﻟﺟوار ُ‬

‫ﻣﺑﺎل وﻻ‬ ‫وﯾُﻣﺳﻲ ﻛل إﻧﺳﺎن ﻻﯾﮭﺗم إﻻّ ﺑﻣﺻﺎﻟﺣﮫ اﻵﻧﯾﺔ‪ ،‬ﻏﯾر‬ ‫ٍ‬ ‫ﻣدرك أن ﻟﻶﺧرﯾن ﺣﻘوﻗﺎ ً ﻋﻠﯾﮫ‪ ،‬ﻛﻣﺎ ﻟﮫ ﻋﻠﯾﮭم‪ .‬ﻓﻣن أﯾن ﻟﮭؤﻻء‬ ‫أن ﯾﻌﻠﻣوا ﺑﺄن اﻹﻧﺳﺎن ﻣدﻧﻲ ﺑﺎﻟطﺑﻊ‪ ،‬ﻻﯾﻌﯾش إﻻ ﺑﺎﻻﺷﺗراك‬

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

‫@ وﻫﻞ ﻳﻤﺘﺪ ﺗﺄﺛﻴﺮ اﻻﺳﺘﺒﺪاد إﻟﻰ اﻟﻤﺎل‪ ،‬أم أن اﻟﺤﻴﺎة اﻻﻗﺘﺼﺎدﻳﺔ‬ ‫ﺗﺒﻘﻰ ﺑﻤﻌﺰل ﻋﻦ ﺷﺆون اﻟﺴﻴﺎﺳﺔ واﻟﺤﻜﻢ ؟‬ ‫** إن اﻻﺳﺗﺑداد ﺻﯾّر ﻣﻌﺑوده اﻟﻣﺎل‪ ،‬وﺟﻌﻠﮫ ھدف ﺣﯾﺎﺗﮫ‬ ‫اﻟوﺣﯾد‪ ،‬اﻻﺳﺗﺑداد دﯾﻧﮫ وﺣﯾﺎﺗﮫ وﺷرﻓﮫ اﻟﻣﺎل ‪ ،‬ﻓﮭو ﻣﻌﯾﺎر‬ ‫اﺣﺗرام اﻟﻧﺎس وﻣﺻدر اﻟﺗﻣﺟّ د‪ .‬ﻟذﻟك ﻓﺈن اﻟﻣﺳﺗﺑدﯾن ﻻﯾ ّدﺧرون‬ ‫ﻓﻌل أي ﺷﻲء ﻓﻲ ﺳﺑﯾل اﻟﺣﺻول ﻋﻠﻰ ﻣزﯾد ﻣن ھذا اﻹﻟﮫ‪،‬‬ ‫واﻻﺳﺗﻣرار ﺑﺎﻟﺗﻧﻌّم ﻓﻲ اﻣﺗﻼك ھذا اﻟﺷرف‪.‬‬ ‫وﻻ ﯾﺗواﻧون ﻋن اﺑﺗداع اﻟطراﺋق اﻟﺗﻲ ﺗﺳﮭّل ﻟﮭم ﻋﻣﻠﯾﺔ اﻟﺗﻣوّ ل‬ ‫اﻟﺳرﯾﻊ‪ .‬وﺑﻌد اﻧﻘراض ﻋﺎدة أﻛل اﻹﻧﺳﺎن ﻟﺣ َم أﺧﯾﮫ ﺑﺗﺄﺛﯾر‬ ‫اﻟﺗطور‪ ،‬ﻓﺈن اﻟﻣﺳﺗﺑدﯾن اﺧﺗرﻋوا أﺷﻛﺎﻻً أﺧرى ﻟﻔﻌل ذﻟك‪،‬‬ ‫وﺗﻔﻧﻧوا ﻓﻲ اﻟظﻠم‪ ،‬ﻓﮭم ﯾﻣﺗﺻون دﻣﺎء اﻟﻧﺎس ﺑﺎﻏﺗﺻﺎب‬ ‫أﻣواﻟﮭم‪ ،‬وﯾﻘﺻّرون أﻋﻣﺎرھم ﺑﺗﺳﺧﯾرھم ﻓﻲ اﻷﻋﻣﺎل وﺑﻐﺻب‬ ‫ﺛﻣرات أﺗﻌﺎﺑﮭم ‪.‬‬ ‫إن اﻻﺳﺗﺑداد اﻟﺳﯾﺎﺳﻲ ﻻﯾﮭﻣﮫ إﻻ اﻻﻛﺗﺳﺎب اﻟﻌﺎﺟل‪ ،‬وﻓﻲ زﻣﻧﮫ‬ ‫ﯾﺗﺳﻊ ﺗﻔﺎوت اﻟﺛروات ﺑﯾن اﻟﻧﺎس‪ ،‬وﯾُﻣﺳﻲ اﻷﺳﯾر‪ ،‬ﺗﻘﻠﯾداً‬ ‫ﻵﺳره‪ ،‬ﻋﺑداً ﻟﻠﻣﺎل‪ ،‬وﯾﺟﻧﺢ اﻟﺟﻣﯾﻊ ﻟﻼدﺧﺎر‪ .‬وﻻ ﯾﻣﻛن‪ ،‬ﻓﻲ‬ ‫ظل اﻻﺳﺗﺑداد‪ ،‬أن ﯾﺗم اﻟﺗﻣوّ ل إﻻّ ﺑﺄن ﯾﺣرم اﻟﻣﺗﻣوّ ل اﻵﺧرﯾن‬ ‫اﻟرزق‪ .‬واﻻﺳﺗﺑداد‪ ،‬ﺗﺳﮭﯾﻼً ﻟﮭذه اﻟﻌﻣﻠﯾﺔ اﻻﻛﺗﻧﺎزﯾﺔ‪ ،‬ﯾﺳنّ‬ ‫ﻗواﻧﯾن اﻟﺗﻔﺎوت اﻻﺟﺗﻣﺎﻋﻲ ﻟﺣﻣﺎﯾﺔ اﺣﺗﻛﺎر اﻟﻣﺣﺗﻛرﯾن‪ .‬ﻣﻣﺎ‬ ‫ّ‬ ‫وﯾﺳﺧره ﻟﺧدﻣﺗﮫ‪.‬‬ ‫ﯾﺟﻌل ﺑﺎﻹﻣﻛﺎن أن ﯾﺷﺗري اﻟﻐﻧﻲّ اﻟﻔﻘﯾر‬ ‫ﺛم ﺗﻌود ﻣظﺎھر اﻟﻔﺳﺎد اﻻﻗﺗﺻﺎدي ﻛﻠﮭﺎ إﻟﻰ ﻧظﺎم اﻟﺣﻛم‬ ‫اﻟﻣﺳﺗﺑد‪ ،‬ﻷن اﻻﺳﺗﺑداد ﯾُﻠﻐﻲ اﻟﻌداﻟﺔ ﻣن ﻗواﻣﯾﺳﮫ وﯾﺷرّ ع ﻛﻧز‬ ‫اﻟﺛروات إذ ﯾﺷﺟﻊ ﺻﻐﺎر اﻟﻣﺳﺗﺑدﯾن ﻋﻠﻰ اﻟﺗﻌدي ﻋﻠﻰ ﺣﻘوق‬ ‫اﻟﻧﺎس‪ ،‬وﻋﻠﻰ اﺳﺗﻐﻼل ﻧﻔوذھم ﻓﻲ ﻧﮭب أرزاق اﻟﺷﻌب‪ ،‬وﻋﻠﻰ‬ ‫ﺗﻛدﯾس اﻟﺛروات ﻟدﯾﮭم ﻋﻠﻰ ﺣﺳﺎب اﻵﺧرﯾن‪ .‬وﻛﻠﻣﺎ ازداد‬ ‫اﻟﺛري ﻣﺎﻻً ازداد طﻣﻌﺎ ً ورﻏﺑﺔ ﻓﻲ زﯾﺎدة اﻟﺗﻣوّ ل‪ ،‬ﻓﻣن ﯾﻣﻠك‬ ‫ﻋﺷرة ﯾرى ﻧﻔﺳﮫ ﻣﺣﺗﺎﺟﺎ ً ﻟﻌﺷرة أﺧرى‪ ،‬وﻣن ﯾﻣﻠك أﻟﻔﺎ ً ﯾرى‬ ‫ﻧﻔﺳﮫ ﻣﺣﺗﺎﺟﺎ ً ﻷﻟف أﺧرى ‪.‬‬

‫أﻣﺎ اﻟﻛﺳب اﻟﻣﺷروع ﻓﺈﻧﮫ‪ ،‬زﻣن اﻻﺳﺗﺑداد‪ ،‬ﺻﻌب اﻟﻣﻧﺎل‪،‬‬ ‫وﺻﻌب ﺣﻔظﮫ‪ ،‬ﻷن اﻻﺳﺗﺑداد ﯾﺟﻌل اﻟﻣﺎل ﻓﻲ أﯾدي اﻟﻧﺎس‬ ‫ﻋرﺿﺔ ﻟﺳﻠب اﻟﻣﺳﺗﺑد وأﻋواﻧﮫ‪ ،‬اﻟذﯾن ﻗد ﯾﺳﻠﺑوﻧﮫ ﻓﻲ ﻟﺣظﺔ‬ ‫وﺑﻛﻠﻣﺔ‪ ،‬وھو إن ﺳﻠِ َم ﻣﻧﮭم ﻓﻛﯾف ﯾﺳﻠم ﻣن اﻟﻠﺻوص‬ ‫واﻟﻣﺣﺗﺎﻟﯾن اﻟذﯾن ﯾﺻوﻟون وﯾﺟوﻟون ﻓﻲ ظل أﻣﺎن اﻹدارة‬ ‫اﻻﺳﺗﺑدادﯾﺔ اﻟﺗﻲ ﺗﻔﺿّل اﻹﻛﺛﺎر ﻣن أﻣﺛﺎﻟﮭم؟‪ ،‬ﻟذﻟك ﯾﺿطر‬ ‫اﻟﻧﺎس إﻟﻰ إﺧﻔﺎء أﻣواﻟﮭم واﻟﺗظﺎھر ﺑﺎﻟﻔﻘر واﻟﻔﺎﻗﺔ‪ .‬ﻣن ذﻟك ﺗﻔﺗر‬ ‫ھﻣم اﻟﻧﺎس ﻋن اﻟﻌﻣل واﻟﻛﺳب‪ ،‬ﻷن ﻣﺎﯾﺣﺻّﻠوﻧﮫ ﻣﻌرّ ض‬ ‫ﻟﻠﺳﻠب‪ ،‬ﻓﺿﻼً ﻋن ﺻﻌوﺑﺔ ﺗﺣﺻﯾﻠﮫ‪.‬‬ ‫أﻣﺎ اﻷﺛرﯾﺎء‪ ،‬ﻋﺑﯾد اﻟﻣﺎل واﻻﺳﺗﺑداد‪ ،‬ﻓﺈﻧﮭم ھم أﯾﺿﺎ ً ﻻﯾﺳﻠﻣون‬ ‫ﻣن ﺳﻠب ﻣﺎﻓﻲ ﺣوزﺗﮭم ﻣن أﻣوال‪ ،‬ﺣﯾث ﯾﻐﺻﺑﮭﺎ اﻷﻗوى ﻣﻧﮭم‬ ‫ﻣن اﻷﺿﻌف‪ .‬وﺗﺑﻘﻰ اﻷﻣوال ﻣﺗﻧﻘﻠﺔ ﺑﯾن أﯾدي اﻟﻣﺳﺗﺑ ّدﯾن‪ ،‬ﺑﯾﻧﻣﺎ‬ ‫اﻟﺷﻌب ﻓﻲ ﻓﻘر ﻣدﻗﻊ‪ ،‬وﻻ ﺗﺗﺿﺢ ﻣﻌﺎﻟم أﺛر ھذا اﻟﻔﻘر إﻻّ ﻓﻲ‬ ‫أوﺟﮫُ‪ ،‬وﻻ‬ ‫أواﺧر أﯾﺎم اﻻﺳﺗﺑداد‪ ،‬ﺣﯾث ﯾﻛون اﻟﻔﺳﺎد ﻗد ﺑﻠﻎ َ‬ ‫ﯾﻛون ﻓﻲ وﺳﻊ اﻟﻔﻘراء إﻻّ إرﺿﺎء اﻟﻣﺳﺗﺑد ﺑﺄي وﺟﮫ ﻛﺎن‬ ‫ﻟﺗوھّﻣﮭم ﺑﺄن ﻓﻲ داﺧل رؤوﺳﮭم ﺟواﺳﯾس ﻋﻠﯾﮭم‪ ،‬وﻻ ﯾﺳﻌﮭم‬ ‫إﻻّ ﺗﻣﻠّﻘﮫ ﻟﻠﺣﺻول ﻋﻠﻰ اﻟﺣد اﻷدﻧﻰ ﻟﻘوﺗِﮭم اﻟﯾوﻣﻲ‪ ،‬وھذا‬ ‫ﯾﺟﻌﻠﮭم ﯾﺿرﺑون ّ‬ ‫ﻋزة اﻟﻧﻔس ﺑﻌرض اﻟﺣﺎﺋط وﯾﺧﻠﻌون اﻟﺣﯾﺎء‪.‬‬ ‫وﯾﺻﺑﺢ ﻟﺳﺎن ﺣﺎل اﻟﻧﺎس ﯾﻘول‪ " :‬إﻧﻣﺎ اﻟﺳﻼم ﻓﻲ ﻣﺳﺎﻟﻣﺔ‬ ‫اﻟﺣﻛﺎم وﻗوﻟﮭم إذا أردت ]ﻷﻣر؟[ أن ﯾﻣﺷﻲ ارﺷﻲ ﺛم ارﺷﻲ ﺛم‬ ‫ارﺷﻲ )…( وﺑﻧﺎ ًء ﻋﻠﯾﮫ ﻓﺈذا ﻛﺎن اﻷھﺎﻟﻲ ﻗد أﻟﻔوا اﻟذل‬ ‫واﻟرﺷوة إﻟﻰ ھذه اﻟدرﺟﺔ ﻓﻼ ﯾﺑﻘﻰ ﺣﺎﺟﺔ ﻟﺑﯾﺎن ﻣﻘدار اﺳﺗﺑداد‬ ‫اﻟﻣﺄﻣورﯾن ‪ .‬ھذه ھﻲ ﻋﻼﻗﺔ اﻻﺳﺗﺑداد ﺑﺎﻟﻣﺎل‪ ،‬ﻋﻼﻗﺔ ﻧﻔﻌﯾﺔ‪،‬‬ ‫ﻓﺎﻟﻣﺎل أﺣد أﺳﺑﺎب اﻧﺗﺷﺎر اﻻﺳﺗﺑداد وأﺣد دﻋﺎﺋﻣﮫ اﻟﻣﮭﻣﺔ‪،‬‬ ‫واﻻﺳﺗﺑداد ﯾﺗﺣ ّﻛم ﻓﻲ اﻟﻣﺎل ﻓﯾﺣﯾﻠﮫ إﻟﻰ أداة إﻓﺳﺎد ﻓﻲ اﻟﻣﺟﺗﻣﻊ‪،‬‬ ‫وﯾﺟﻌﻠﮫ ﻟﻔﺋﺔ ﺗﺗﺣﻛم ﻓﻲ رﻗﺎب ﺑﺎﻗﻲ اﻟﻧﺎس ﻣن ﻏﯾر رادع أو‬ ‫وازع‪.‬‬

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

‫ﺑﻲ ﺑﻲ ﺳﻲ‬ ‫‪∞â^Ë<ÌfÈjŒ<‹◊œe‬‬

‫واﻋﺘﺬار أﻗﺒﺢ ﻣﻦ ذﻧﺐ‬

‫ﻟم ﺗﻛد ﺗﻧﺗﻲ ﺳﻘطﺎت ﻗﻧﺎة اﻟﺑﻲ ﺑﻲ ﺳﻲ اﻟﺑرﯾطﺎﻧﯾﺔ ﺣﺗﻰ ﺗﻔﺎﺟﺋﻧﺎ‬ ‫ﺑﺄﺧرى أدھﻰ وأﻣر‬ ‫ھﻧﺎ وﻋن طﯾب ﻧﯾﺔ ﺳﻣﯾﻧﺎھﺎ) ﺳﻘطﺎت( ﺣﺗﻰ ﻻ ﻧؤﺧذ ﺑﺟرﯾرة‬ ‫اﻟﺗﺣﺎﻣل ﻋﻠﻰ ﻣﻧﮭﺞ اﻟﻘﻧﺎة‬ ‫وﻟن ﻧﺗطرق ھﻧﺎ ﻟﻠﺗﺳﻣﯾﺎت اﻟﺗﻲ ﺗطﻠﻘﮭﺎ اﻟﻘﻧﺎة ﻟﺗﺑدو وﻛﺄﻧﮭﺎ أﻣرا‬ ‫ﺑﺳﯾطﺎ وﻻ ﻣﺷﺎﺣﺔ ﻓﻲ اﻹﺻطﻼح ﻣﻊ ظﻧﻧﺎ أﻧﮭﺎ أﻗوى ﻣن ﻓﺑرﻛﺔ‬ ‫أي ﺧﺑر ﻓﺎﻟﺗﺳﻣﯾﺎت ﺗدوم واﻷﺧﺑﺎر ﺗﻧﺗﮭﻲ و ﺗﺗﺟدد‬ ‫ﻓﻛل ﻣﺗﺎﺑﻊ ﻟﮭذه اﻟﻘﻧﺎة ﯾراھﺎ ﺗطﻠق ﻋﻠﻰ اﻟﻣﻌﺎرﺿﺔ اﺳم‬ ‫)اﻟﺟﻣﺎﻋﺎت اﻹﺳﻼﻣﯾﺔ اﻟﻣﻌﺎرﺿﺔ( وﻓﻲ ذات اﻟوﻗت ﺗطﻠق ﻋﻠﻰ‬ ‫اﻟﺟﻣﺎﻋﺎت اﻟﻣرﺗزﻗﺔ اﻟطﺎﺋﻔﯾﺔ اﻟﻘﺎدﻣﺔ ﻣن ﺧﺎرج ﺳورﯾﺎ اﺳم‬ ‫)اﻟﻘوات اﻟردﯾﻔﺔ ﻟﻠﻘوات اﻟﺣﻛوﻣﯾﺔ ( ﻣﺷرﻋﻧﺔ وﺟودھﺎ إﻋﻼﻣﯾﺎ ً‬ ‫ﻋﻠﻰ اﻻﻗل‬ ‫وﻣروﺟﺔ ﻟﮭﺎ و ﻛﺄﻧﮭﺎ ﻗوات ﺳورﯾﺔ ﺷﻌﺑﯾﺔ ﻟن ﯾﺳﺗطﯾﻊ اﻟﺗﻠﻔزﯾون‬ ‫اﻟرﺳﻣﻲ ﻟﻠﻧظﺎم أن ﯾﺧﺗرع ﻟﻣﯾﻠﯾﺷﯾﺎت اﻟﻌﺎر ھذه اﺳم أﻓﺿل ﻣن‬ ‫ھذا اﻻﺳم ھذه اﻟﻣﯾﻠﯾﺷﯾﺎت اﻟﺗﻲ اﺻﺑت ھﻲ وﺣدھﺎ ﻣن ﺗﺗﺣﻛم ﻓﻲ‬ ‫اﻟﻣﺷﮭد اﻟﺳوري‬ ‫و ﻗس ﺗﺳﻣﯾﺎﺗﮭﺎ ﻋﻠﻰ ذﻟك‬ ‫اﻟﺗﺳﻣﯾﺎت اﻟﺗﻲ اﺻﺑﺣت ﺗطﻠﻘﮭﺎ ﺟزاﻓﺎ ً ﻟﯾس ﻓﻘط ﻋﻠﻰ ﻛﺗﺎﺋب‬ ‫اﻟﺛوار واﻟﺟﯾش اﻟﺣر ﺑل ﺣﺗﻰ ﻋﻠﻰ ﻓرق اﻟدﻓﺎع اﻟﻣدﻧﻲ واﻟذي‬ ‫ﺳﻣّﺗﮫ ھذه اﻟﻘﻧﺎة ﻣؤﺧراً)ﺟﻣﺎﻋﺔ اﻟدﻓﺎع اﻟﻣدﻧﻲ اﻟﻣﻌﺎرﺿﺔ(وذﻟك‬ ‫أﺛﻧﺎء ﺗﻐطﯾﺗﮭﺎ ﻟﻠﻘﺻف اﻻﺧﯾر ﻟﻣدﯾﻧﺔ ادﻟب‬ ‫ھذه اﻟﺗﺳﻣﯾﺔ اﻟﺗﻲ ﺗظﻠم أﺻﺣﺎب اﻟﻘﺑﻌﺎت اﻟﺑﯾﺿﺎء و اﻟﺗﻲ ﻟﻠوھﻠﺔ‬ ‫اﻻوﻟﻰ ﺗﻧزل ﻋﻠﻰ أذن اﻟﺳﺎﻣﻊ وﻛﺄﻧﮭﺎ )ﺟﻣﺎﻋﺔ اﻹﺧوان( أو‬ ‫ﺟﻣﺎﻋﺔ أﺧرى ﺗﻧﺗﻣﻲ ﻟﺷرﯾﺣﺔ ﻣن اﻟﻣﺟﺗﻣﻊ دون ﻏﯾرھﺎ )ﻓﮭﻲ‬ ‫ﻣﻌﺎرﺿﺔ ( وھﻧﺎ وﺻف ظﺎﻟم آﺧر‬ ‫ﻧﺎھﯾك ﻋن ﻋدم ذﻛر اﻟﻘﻧﺎة ھوﯾﺔ اﻟﺟﮭﺔ اﻟﻘﺎﺻﻔﺔ ﻟﻠﻣدﯾﻧﺔ وﻟﻠﻣﺷﻔﻰ‬ ‫اﻟوطﻧﻲ ﺗﺣدﯾداً واﻟذي أﻗرت ﺑﮫ ﺟﻣﯾﻊ اﻷطراف إﻻ طرﻓﯾن‬ ‫وھﻣﺎ اﻟﻌدوان اﻟروﺳﻲ اﻟذي ﻗﺎم ﺑﺎﻟﻘﺻف و ﻗﻧﺎة اﻟﺑﻲ ﺑﻲ ﺳﻲ‬ ‫ﻧﺎھﯾك أﯾﺿﺎ َ ﻋن ﺗﻘﻠﯾﻠﮭﺎ ﻷﻋداد اﻟﺿﺣﺎﯾﺎ إﻟﻰ اﻟﻧﺻف واﻟﺗﻲ ﻻ‬ ‫ﺗﺄﺗﻲ ھذه اﻟﻘﻧﺎة ﻋﻠﻰ ذﻛر أﻧﮭم ﺿﺣﺎﯾﺎ ﻣدﻧﯾﯾن إطﻼﻗﺎ ً ﺑل‬ ‫وﺗﻌرض ﺻورا ُ ﻋﺎﻣﺔ ﻟرﻛﺎم وﻣﺷﺎھد ﺑﺣث ﻋن ﻧﺎﺟﯾن‬ ‫ﻟن ﻧدﺧل ھﻧﺎ ﺑرأي اﻟﺣﻛوﻣﺔ اﻟﺑرﯾطﺎﻧﯾﺔ ﻋن ﺗوﺟﮫ اﻟﻘﻧﺎة اﻟﺟدﯾد‬ ‫ﻓﻛﻠﻧﺎ ﯾﻌرف أﻧﮭﺎ اﻟﻘﻧﺎة اﻟوﺣﯾدة اﻟﺗﻲ ﺳﻣﺢ ﻟﮭﺎ اﻟﻧظﺎم اﻟﺳوري‬ ‫ﺑﺎﻟﺑﻘﺎء ﺑﻌد طرده ﻛل اﻟﻘﻧوات وﻛﺎﻧت ﺑذﻟك ﻣراﻓﻘﺔ ﻟﻘﻧوات‬ ‫اﻟﻣﯾﺎدﯾن وروﺳﯾﺎ اﻟﯾوم وﺑﺎﻗﻲ ﻗﻧوات اﻟﻧظﺎم اﻟﺗﺷﺑﯾﺣﯾﺔ ﺑﺎﻟﺑث ﻣن‬ ‫داﺧل ﺳورﯾﺎ وﺗﻐطﯾﺔ اﻟﺧﺑر ﻣن اﻟداﺧل اﻟﺳوري‬

‫وھﻧﺎ ﻧذﻛر ﻣﺛﺎﻻً ﻟﻠﺗوﺿﯾﺢ ﻓﻘط ﻋن )اﻟﺳﻘطﺔ( اﻟﺗﻲ ﺳﺑق‬ ‫وأﻋﺗرﻓت ﺑﮭﺎ اﻟﻘﻧﺎة واﻋﺗذرت ﻋﻧﮭﺎ وﻛﺎن إﻋﺗذارھﺎ أﻗﺑﺢ ﻣن‬ ‫ذﻧﺑﮭﺎ‬ ‫ﻓﻔﻲ أﺛﻧﺎء ﻗﯾﺎم اﻟﻧظﺎم ﺑﺣرق ﺣﻠب ﻛﺎﻧت اﻓﺗﺗﺎﺣﯾﺔ أﺧﺑﺎر اﻟﻘﻧﺎة‬ ‫ﺗﻘول أن اﻟﻣﻌﺎرﺿﺔ ھﻲ اﻟﺗﻲ ﺗﻘﺻف اﻟﻣﻧﺎطق اﻟﺧﺎﺿﻌﺔ‬ ‫ﻟﺳﯾطرة اﻟﻧظﺎم وﻓﻲ اﻟﺧﺑر ﻋرﺿت ﺻوراً ﻟﻠﻣﻧﺎطق اﻟﻣﺣررة‬ ‫واﻟﺗﻲ ﻛﺎﻧت ﺗﺣرق ﺣﯾﻧﮭﺎ ﻋﻠﻰ ﯾد اﻷﺳد‬ ‫وذﻛرت اﻟﻘﻧﺎة ﻋدد ﻟﻠﺿﺣﺎﯾﺎ أﻗل ﺑﻛﺛﯾر ﻣن اﻟﻌدد اﻟﺣﻘﯾﻘﻲ وﻓﻲ‬ ‫اﻟﯾوم اﻟﺗﺎﻟﻲ وﺑﻌد أن أﻧﺗﺷرت ﻛذﺑﺗﮭﺎ وﺿﺟت ﺑﮭﺎ اﻟﻣواﻗﻊ ﻗدﻣت‬ ‫ھذه اﻟﻘﻧﺎة ﺗﺻﺣﯾﺢ ﺑﻠﮭﺟﺔ اﻋﺗذارﯾﺔ ﺧﺟوﻟﺔ ﻗﺎﻟت ﻓﯾﮫ ‪:‬‬ ‫) ﺗﺿﻣﻧت ﻋﻧﺎوﯾن ﻧﺷرة أﺧﺑﺎر اﻟﺳﺎﺑﻌﺔ ﺻﺑﺎﺣﺎ ﻟﺗﻠﻔزﯾون ﺑﻲ ﺑﻲ‬ ‫ﺳﻲ ﻟﻘطﺎت ﻟﻣﻧﺎطق اﻟﻣﻌﺎرﺿﺔ ﻓﻲ ﺣﻠب ﻋﻠﻰ أﻧﮭﺎ ﺗﺎﺑﻌﺔ‬ ‫ﻟﻠﺣﻛوﻣﺔ ‪ .‬ﻧﻌﺗذر ﻋن ھذا اﻟﺧطﺄ (‬ ‫وھﻧﺎ ﻧرى أن اﻟﻘﻧﺎة اﻋﺗذرت ﻋن اﻟﻠﻘطﺎت ﻓﻘط وأن ﻣﺎ ﺣﺻل‬ ‫ﺧطﺄ ﻓﻧﻲ وﻟﻛﻧﮭﺎ ﻣﺻرة ﻋﻠﻰ أن ﻣن ﯾﺣرق ﺣﻠب ھﻲ ﻗوات‬ ‫اﻟﻣﻌﺎرﺿﺔ اﻟﺗﻲ ﺗﺣرق ﺣﻠب اﻟﻣﺣﺗﻠﺔ‬ ‫وﻛﻣﺎ ﻧﻘول ﻓﻲ اﻟﻣﺛل اﻟﺷﻌﺑﻲ )اﻟﻛف ﻟﻣن ﺳطره ( أي أن اﻟﻣﺗﺎﺑﻊ‬ ‫ﻟﻸﺧﺑﺎر ﻋﻠﻰ ھذه اﻟﺷﺎﺷﺔ اﻟﻌرﯾﻘﺔ ﻟن ﯾﻌود ﻓﻲ اﻟﯾوم اﻟﺗﺎﻟﻲ‬ ‫ﻟﻣوﻗﻌﮭﺎ ﻟﯾرى إﻋﺗذار ﺑﺳﯾط ﺧﺟول ﻋن ﺧطﺄ ﻓﻧﻲ ﺑﻌرض ﺻور‬ ‫ﻟﺧﺑر آﺧر ﻓﮭو ﻣر وارد وﻟﻛن ﯾﺑﻘﻰ اﻟﺧﺑر اﻟرﺋﯾﺳﻲ اﻟذي ﻓﮭم‬ ‫واﻧﺗﺷر ھو ﻣﺎ أذﯾﻊ ﻟﻠﻣرة اﻷوﻟﻰ واﻧﺗﮭﻰ اﻷﻣر‬ ‫وﻟن ﯾﺳﺗطﯾﻊ أي ﻣﺷﺎھد أن ﯾﺳﺗﻧﺑط ﻣﺛل ھذه اﻟﺳﻣوم اﻟﻣدﺳوﺳﺔ‬ ‫ﻓﻲ ﻋﺳل اﻟﻘﻧﺎة‬ ‫ﻓﻛﯾف ﻟﻠﻣﺷﺎھد اﻟﻌﺎدي اﻟﻐﯾر اﻟﺳوري وﺑﻌض اﻟﺳورﯾﯾن ﺣﺗﻰ أن‬ ‫ﯾﺳﺗﻧﺗﺟوا ﻣن ﺧﺑر أذاﻋﺗﮫ اﻟﻘﻧﺎة ﯾﻘول ‪ ) :‬ﻗﺻف ﺟوي ﻋﻠﻰ‬ ‫ﻣﺷﻔﻰ ﺗﺎﺑﻊ ﻻطﺑﺎء ﺑﻼ ﺣدود ( ﻛﯾف ﻟﮭم ان ﯾﻌرﻓوا أﻧﮫ ﻣﺷﻔﻰ‬ ‫ﻟﻸطﻔﺎل‬ ‫وﻣن ﯾﮭﺗم ؟ ﻓﺄھﻣﯾﺔ اﻟﺧﺑر ﺗﺎﺗﻲ ﻣن ﻛوﻧﮫ ﻣﺷﻔﻰ ﺗﺎﺑﻊ ﻟﻣﻧظﻣﺔ‬ ‫أﺟﻧﺑﯾﺔ )أطﺑﺎء ﺑﻼ ﺣدود ( ﻻ ﻣن ﻛوﻧﮫ ﻣﺷﻔﻰ ﻟﻼطﻔﺎل اﻟﺧ ّدج‬ ‫وﺑﻲ ﺑﻲ ﺳﻲ ﺻﺎﻏت ھذا ﻟﺧﺑر وﻛﺄن اﻟظﻠم وﻗﻊ ﻋﻠﻰ اﻟﻣﻧظﻣﺔ‬ ‫اﻟداﻋﻣﺔ ﻻ ﻋﻠﻰ اﻷطﻔﺎل واﻷطﺑﺎء اﻟﺳورﯾﯾن وﻻ ﻋﻠﻰ أﻣﮭﺎت‬ ‫ﺗﺿﻌن ﺣﻣﻠﮭن ﻓﻲ ھذا اﻟﻣﺷﻔﻰ‬ ‫أﻣﺎ ﻋن اﻟﺟﮭﺔ اﻟﻘﺎﺻﻔﺔ ﻓﮭﻲ ﻣﺟﮭوﻟﺔ ﻛﻌﺎدﺗﮭﺎ واﻟﻣﺗﮭﻣﯾن ﻛﺛر‬ ‫ﻟﯾس ﻓﻘط اﻟﻧظﺎم وروﺳﯾﺎ‬ ‫وﯾﻣر اﻟﺧﺑر دون أن ﯾﻌرف اﻟﻣﺷﺎھد اﻟﻌرﺑﻲ ﻗﺑل اﻟﻐرﺑﻲ أن‬ ‫اﻟﻣﺷﻔﻰ اﻟذي ﻗﺻف ھو ﻣﺷﻔﻰ ﻟﻸطﻔﺎل‬

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

‫أﺳﺮة اﻟﻤﺠﻠﺔ‬ ‫ﺑدأ ﺗﺳﻠﯾط اﻟﺿوء ﻋﻠﻰ اﻟﻌﻧف ﺿد اﻟﻣرأة ﻷﻧﮫ ﯾﺷﻛل ﻗﺿﯾﺔ ورﻏم اﻟﺗطورات اﻟﻛﺑرى اﻟﺗﻲ ﺷﮭدھﺎ واﻗﻊ اﻟﻣرأة دوﻟﯾﺎ ً ﻣﻧذ‬ ‫ھﺎﻣﺔ ﻓﻲ ﻣﺟﺗﻣﻌﻧﺎ ‪ ،‬ﻓﺎﻟﻌﻧف ﺿد اﻟﻣرأة ﯾﺳﺗﺧدم ﻟﻺﺷﺎرة ﻋن ذﻟك اﻟﺗﺎرﯾﺦ إﻻ أﻧﮫ ﻣﺎزال اﻟﻌﻧف ﯾﻠطﺦ ﺟﺑﯾن اﻹﻧﺳﺎﻧﯾﺔ ﺑﺎﻋﺗﺑﺎره‬ ‫أي أﻋﻣﺎل ﺗﻣﺎرس ﺿد اﻟﻣرأة ﺑﺷﻛل ﻣﺗﻌﻣد ‪.‬‬ ‫وﺻﻣﺔ ﻋﺎر ﻓﻲ ﺳﺟل اﻟﺑﺷرﯾﺔ واﻹﻧﺳﺎﻧﯾﺔ ‪.‬‬ ‫وﺗم ﺗﻌرﯾف اﻟﻌﻧف ﺿد اﻟﻧﺳﺎء ﻣن ﻗﺑل ﺟﻣﻌﯾﺔ اﻷﻣم اﻟﻣﺗﺣدة‬ ‫ﺑﺄﻧﮫ ‪ :‬اﻋﺗداء وﻣﻣﺎرﺳﺔ ﻋﻧﯾﻔﺔ ﻣﺑﻧﯾﺔ ﻋﻠﻰ اﻟﺟﻧس وﯾﻣﻛن أن ‪ -‬ھﻧﺎك ﻋﻣﻠﯾﺔ اﻏﺗﺻﺎب ﺗﺗﻌرض ﻟﮭﺎ )‪ (۷۰۰‬أﻟف اﻣرأة ﺳﻧوﯾﺎ ً‬ ‫ﯾﻛون اﻹﯾذاء ﺟﺳدي أو ﻧﻔﺳﻲ ﻛﺎﻟﺗﮭدﯾد واﻟﺣرﻣﺎن وﻣﻧﻊ ﻓﻲ اﻟوﻻﯾﺎت اﻟﻣﺗﺣدة اﻷﻣرﯾﻛﯾﺔ ‪.‬‬ ‫اﻟﺣرﯾﺎت وﻏﯾر ذﻟك‪.‬‬ ‫ ﻧﺳﺑﺔ ﻋﻣﻠﯾﺎت ﻗﺗل اﻟﻧﺳﺎء ﻋﻠﻰ أﯾدي أزواﺟﮭن ‪ /٪٥۰/‬ﻣن‬‫إﺟﻣﺎﻟﻲ ﻋﻣﻠﯾﺎت اﻟﻘﺗل ﻓﻲ ﺑﻧﻐﻼدش ‪.‬‬ ‫وﯾﺧﺗﻠف اﻟﻌﻧف ﺿد اﻟﻣرأة ﻣن ﺷﻛل إﻟﻰ آﺧر ﻓﻼ ﯾﺷﺗرط أن ‪ -‬أﻣﺎ ﻓﻲ ﺑرﯾطﺎﻧﯾﺎ ﯾﺗﻠﻘﻰ رﺟﺎل اﻟﺷرطﺔ ﻣﻛﺎﻟﻣﺔ ﻛل دﻗﯾﻘﺔ ﻣن‬ ‫ﯾﻛون اﻟﺿرب ﻓﻘط ﺑل ﻗد ﯾﻛون اﻻﻏﺗﺻﺎب واﻟﺗﺷرﯾد واﻟطرد اﻟﻧﺳﺎء اﻟﻼﺗﻲ ﯾﺗﻌرﺿن ﻟﻠﻌﻧف داﺧل اﻟﻣﻧزل ﻟطﻠب اﻟﻣﺳﺎﻋدة ‪.‬‬ ‫ﻣن اﻟﻣﻧزل أو اﻟطﻼق ظﻠﻣﺎ ً واﻟﺣرﻣﺎن ﻣن اﻷﺑﻧﺎء واﻟﺿرب ‪ -‬أﻣﺎ ﻓﻲ ﺟﻧوب أﻓرﯾﻘﯾﺎ ﺗﺗﻌرض ‪ /۱٤۱۱/‬اﻣرأة ﯾوﻣﯾﺎ ً‬ ‫ﺣﺗﻰ اﻹﺟﮭﺎض ﻟﻠﻧﺳﺎء اﻟﺣواﻣل وھذه ﻧﻣﺎذج ﻛﺛﯾرة ﻓﻲ ﻟﻼﻏﺗﺻﺎب وھو أﻋﻠﻰ اﻟﻣﻌدﻻت ﻓﻲ اﻟﻌﺎﻟم‬ ‫اﻟﻣﺟﺗﻣﻊ وﯾﺗﻧوع اﻟﻌﻧف ﺑﯾن ﻣﺎ ھو ﻓردي وﺑﯾن ﻣﺎ ھو ﺟﻣﺎﻋﻲ ﻛﻣﺎ أن ھﻧﺎك ﻋﻧف ﻓﻲ ﺳوق اﻟﻌﻣل ﺣﯾث ﺗﻣﺎرس اﻟﻧﺳﺎء ﻣﮭﻧﺔ‬ ‫اﻟذي ﺗﻘوم ﺑﮫ ﻣﺟﻣوﻋﺔ ﺑﺷرﯾﺔ ﺑﺳﺳب ﻋرﻗﻲ أو طﺎﺋﻔﻲ أو اﻟﺧدﻣﺔ ﻓﻲ اﻟﻣﻧﺎزل وﻗد أﻛدت دراﺳﺔ أﻋدﺗﮭﺎ ﺟﺎﻣﻌﺔ ‪ /‬ﻛوﻟوﺑو‪/‬‬ ‫ﺛﻘﺎﻓﻲ واﻟذي ﯾﺄﺧذ ﺻﻔﺔ اﻟﺗﺣﻘﯾر أو اﻹﻗﺻﺎء أو اﻟﺗﺻﻔﯾﺎت وﺑﯾن ﺟﺎء ﻓﯾﮭﺎ أن ﺳرﯾﻼﻧﻛﺎ ﺗﻌد ﻣن أﻛﺛر دول اﻟﻌﺎﻟم ﺗﺻدﯾراً‬ ‫ﻣﺎ ھو رﺳﻣﻲ ) ﻋﻧف اﻟﺳﻠطﺔ ( واﻟذي ﯾﺗﺟﺳد ﺑﺎﻟﻌﻧف اﻟﺳﯾﺎﺳﻲ ﻟﻠﻌﺎﻣﻼت اﻟﻣﻧزﻟﯾﺎت وأن‪ ٪۲٥‬ﻣن اﻟﺳرﯾﻼﻧﻛﯾﺎت واﺟﮭن‬ ‫ﺿد اﻟﻣﻌرﺿﺔ وﻋﻣوم ﻓﺋﺎت اﻟﻣﺟﺗﻣﻊ ‪.‬‬ ‫ﻣﺷﺎﻛل ﻣن ﺧﻼل ﻣﻣﺎرﺳﺔ ھذه اﻟﻣﮭﻧﺔ ﻣﺛل اﻻﻋﺗداء ﻋﻠﯾﮭن أو‬ ‫ﻋدم دﻓﻊ أﺟورھن‬ ‫وﺣﯾﻧﻣﺎ ﺗﻘﻊ اﻟﻣرأة ﺿﺣﯾﺔ اﻷﺿرار اﻟﻣﻌﺗﻣدة ﺟراء ﻣﻧﮭﺞ‬ ‫اﻟﻌﻧف ﻓﺈﻧﮭﺎ ﺗﻔﻘد إﻧﺳﺎﻧﯾﺗﮭﺎ اﻟﺗﻲ ھﻲ ھﺑﺔ ﷲ وﺑﻔﻘداﻧﮭﺎ اﻹﻧﺳﺎﻧﯾﺔ وھﻧﺎك أﺳﺑﺎب ﯾﻣﻛن إرﺟﺎع اﻟﻌﻧف إﻟﻰ أﺳﺑﺎب ﻣﺗﻌددة وﻣﻧﮭﺎ ‪:‬‬ ‫ﯾﻧﺗﮭﻲ أي دور ﺑﻧﺎء ﻟﮭﺎ ﻓﻲ ﺣرﻛﺔ اﻟﺣﯾﺎة ‪ .‬إنّ ﻣن ﺣق ﻛل ‪ -۱‬اﻟﻧظرة اﻟﺧﺎطﺋﺔ واﻟﺗﻲ ﻻ ﺗرى أھﻣﯾﺔ ﺣﻘﯾﻘﺔ اﻟﻣرأة ﻛﺈﻧﺳﺎﻧﺔ‬ ‫إﻧﺳﺎن ّأﻻ ﯾﺗﻌرض ﻟﻠﻌﻧف وأن ﯾﻌﺎﻣل ﻋﻠﻰ ﻗدم اﻟﻣﺳﺎواة ﻣﻊ ﻛﺎﻣﻠﺔ‬ ‫ﻏﯾر ﻣن ﺑﻧﻲ اﻟﺑﺷر ‪ .‬ﺑﺎﻋﺗﺑﺎر ذﻟك ﺣق ﻣن ﺣﻘوق اﻹﻧﺳﺎن ‪ -۲‬اﻟﺗﺧﻠف اﻟﺛﻘﺎﻓﻲ وﻣﺎ ﯾﻔرزه ﻣن ﺟﮭل ﺑﻣﻛوﻧﺎت اﻟﺣﺿﺎرة‬ ‫اﻷﺳﺎﺳﯾﺔ اﻟﺗﻲ ﺗﻣﺛل ﺣﻘﯾﻘﺔ اﻹﻧﺳﺎن وﺟوھره اﻟذي ﻣن ﺧﻼﻟﮫ واﻟﺗﺧﻠف اﻟﺑﺷري‬ ‫ﯾﺗﻛﺎﻣل وﯾرﺗﻘﻲ واﻟﻣرأة ھﻲ ﺳﻧد اﻟرﺟل وﺷرﯾﻛﺗﮫ ﻓﻲ ھذه ‪ -۳‬اﻟﺗوظﯾف ﻟﺳﻲء ﻟﻠﺳﻠطﺔ ﺳواء ﻛﺎن ذﻟك داﺧل اﻷﺳرة أو‬ ‫اﻟطﺑﻘﺔ اﻻﺟﺗﻣﺎﻋﯾﺔ أو اﻟدوﻟﺔ ‪.‬‬ ‫اﻟﺣﯾﺎة وﻻ ﺗﺳﯾر ﻋﺟﻠﺔ اﻟﺣﯾﺎة ﺑدوﻧﮭﺎ ‪.‬‬ ‫‪ -٤‬دور اﻟﺗﻘﺎﻟﯾد واﻟﻌﺎدات اﻻﺟﺗﻣﺎﻋﯾﺔ اﻟﺧﺎطﺋﺔ اﻟﺗﻲ ﺗﺣول دون‬ ‫واﻟﻌﻧف واﻟﺗﮭدﯾد ﯾﻘﺗل اﻹﺑداع ﻣن ﺧﻼل ﺧﻠﻘﮫ ﻟﻣﻧﺎﺣﺎت اﻟﺧوف ﺗﻧﺎﻣﻲ دور اﻟﻣرأة وإﺑداﻋﮭﺎ ﻹﺗﺣﺎف اﻟﺣﯾﺎة ﺑﻣﻘوﻣﺎت اﻟﻧﮭﺿﺔ‬ ‫‪ -٥‬ﺿﻌف اﻟﻣرأة ﻓﻲ اﻟﻣطﺎﻟﺑﺔ ﺑﺣﻘوﻗﮭﺎ اﻹﻧﺳﺎﻧﯾﺔ واﻟوطﻧﯾﺔ ‪.‬‬ ‫واﻟرﻋب اﻟذي ﯾﻼﺣق اﻟﻣرأة ﻓﻲ ﻛل ﻣﻛﺎن ‪.‬‬ ‫‪ -٦‬اﻻﺳﺗﺑداد اﻟﺳﯾﺎﺳﻲ اﻟﻣﺎﻧﻊ ﻣن ﺗطور اﻟﻣﺟﺗﻣﻊ ﻛﻛل واﻟذي‬ ‫أﻋﻠﻧت اﻟﺟﻣﻌﯾﺔ اﻟﻌﺎﻣﺔ ﯾوم )‪ (۲٥‬ﺗﺷرﯾن اﻟﺛﺎﻧﻲ اﻟﯾوم اﻟدوﻟﻲ ﯾﻘف ﺣﺟر ﻋﺛرة أﻣﺎم اﻟﺑﻧﺎء اﻟﻌﺻري ﻟﻠدوﻟﺔ واﻟﺳﻠطﺔ‬ ‫ﻟﻠﻘﺿﺎء ﻋﻠﻰ ﻋﻧف اﻟﻣرأة ودﻋت اﻟﺣﻛوﻣﺎت واﻟﻣﻧظﻣﺎت ‪ -۷‬أﻣﺎ اﻵﺛﺎر اﻟﺳﻠﺑﯾﺔ ﻟﻠﺗﮭور اﻟﺗﻌﻠﯾﻣﻲ واﻟﺗرﺑوي واﻟﺻﺣﻲ‬ ‫اﻟدوﻟﯾﺔ واﻟﻣﻧظﻣﺎت ﻏﯾر اﻟﺣﻛوﻣﯾﺔ إﻟﻰ ﺗﻧظﯾم اﻷﻧﺷطﺔ اﻟﺗﻲ واﻟﺑﯾﺋﻲ اﻟذي ﯾﺷل ﻧﻣو وﺗطور اﻟﻣﺟﺗﻣﻊ ﺑﻛﺎﻓﺔ ﺷراﺋﺣﮫ ‪.‬‬ ‫ﺗﮭدف إﻟﻰ زﯾﺎدة اﻟوﻋﻲ ﻟﺗﻠك اﻟﻣﺷﻛﻠﺔ ‪ ،‬وﻗد ﺗم وﺻف ھذا‬ ‫اﻟﯾوم )ﯾوﻣﺎ ً ﺿد اﻟﻌﻧف ( ‪.‬‬

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

‫أھم اﻟﻧﺗﺎﺋﺞ اﻟﻣدﻣرة ﻟﺗﺑﻧﻲ اﻟﻌﻧف ﺿد اﻟﻣرأة ‪:‬‬ ‫ اﻟﺗوﻋﯾﺔ اﻻﺟﺗﻣﺎﻋﯾﺔ ﺳواء أﻛﺎن ذﻟك ﻓﻲ اﻟﻣﺟﺗﻣﻊ اﻷﻧﺛوي أو‬‫ ﺗدﻣﯾر اﻟﻣرأة وﻓﻘدان اﻟﺛﻘﺔ ﺑﺎﻟﻧﻔس ‪.‬‬‫ﺑﺎﻟﻣﺟﺗﻣﻊ اﻟﻌﺎم وذﻟك ﻣن ﻣﻌرﻓﺔ اﻟﻣرأة ﻟﺣﻘوﻗﮭﺎ وﻛﯾﻔﯾﺔ اﻟدﻓﺎع‬ ‫ ﻋدم اﻟﺷﻌور ﺑﺎﻷﻣﺎن اﻟﻼزم ﻓﻲ اﻟﺣﯾﺎة واﻹﺑداع ‪.‬‬‫ﻋﻧﮭﺎ وإﯾﺻﺎل ﺻوت ﻣظﻠوﻣﯾﺗﮭﺎ إﻟﻰ اﻟﻌﺎﻟم ﺑوﺳﺎطﺔ ﻛﺎﻓﺔ‬ ‫ ﻋدم اﻟﻘدرة ﻋﻠﻰ ﺗرﺑﯾﺔ اﻷطﻔﺎل وﺗﻧﺷﺋﺗﮭم ﺑﺷﻛل ﺗرﺑوي ﺳﻠﯾم وﺳﺎﺋل اﻹﻋﻼم ‪.‬‬‫‪.‬‬ ‫ اﻟﺗدھور اﻟﺻﺣﻲ اﻟذي ﻗد ﯾﺻل إﻟﻰ ﺣد اﻹﻋﺎﻗﺔ اﻟداﺋﻣﺔ ‪.‬‬‫ اﻟﻌﻣل ﻓﻲ اﻟﻘﺿﺎء ﻋﻠﻰ اﻟﺑطﺎﻟﺔ واﻟﻔﻘر ﻷن ﺗدﻧﻲ اﻟﻣﺳﺗوى‬‫ ﻛره اﻟزوج وﻓﺷل اﻟﻣؤﺳﺳﺔ اﻟزوﺟﯾﺔ ﻣن ﺧﻼل ﺗﻔﺷﻲ ﺣﺎﻻت اﻻﻗﺗﺻﺎدي ﻟﻸﺳرة ﻗد ﯾدﻓﻊ ﺑﺑﻌض أﻓرادھﺎ ﻟﺗﻔرﯾﻎ ﺷﺣﻧﺎﺗﮭم ﻣن‬‫اﻟطﻼق واﻟﺗﻔﻛك اﻷﺳري ‪.‬‬ ‫اﻟﻣﻌﺎﻧﺎة اﻟﺳﻠﺑﯾﺔ ﻧﺗﯾﺟﺔ اﻟﺿﻐوط اﻟﻣﻌﯾﺷﯾﺔ ﻓﯾﺗﻌرض ﺑﻌض‬ ‫اﻷﻓراد ﻟﻠﻌﻧف ‪.‬‬ ‫اﻟﺗدھور اﻟﺻﺣﻲ ﻟﻠطﻔل واﻟﺣرﻣﺎن ﻣن اﻟﻧوم واﻟﺗﻔﻛﯾر واﻟﺗرﻛﯾز‬ ‫واﻟﺧوف واﻟﻐﺿب وﻋدم اﻟﺛﻘﺔ ﺑﺎﻟﻧﻔس واﻟﻘﻠق وﻋدم اﺣﺗرام ‪ -‬زﯾﺎدة اﻟوﻋﻲ اﻟﺛﻘﺎﻓﻲ ﺑﯾن اﻟﻧﺎس وﺗﻌرﯾف اﻟﻣواطن ﺑﺣﺟم‬ ‫اﻟذات ‪ .‬ﻓﻘدان اﻹﺣﺳﺎس ﺑﺎﻟطﻔوﻟﺔ واﻻﻛﺗﺋﺎب واﻹﺣﺑﺎط واﻟﻌزﻟﺔ ظﺎھرة اﻟﻌﻧف وأﺳﺑﺎﺑﮭﺎ واﻵﺛﺎر اﻟﻣﺗرﺗﺑﺔ ﻋﻠﯾﮭﺎ ﻓﯾﻘوم ﺑدورھم‬ ‫وﻓﻘدان اﻷﺻدﻗﺎء وﺿﻌف اﻻﺗﺻﺎل اﻟﺣﻣﯾﻣﻲ ﺑﺎﻷﺳرة‬ ‫ﻓﻲ اﻟوﻗﺎﯾﺔ واﻟﺣﻣﺎﯾﺔ ﻣن اﻟﻌﻧف ‪.‬‬ ‫ ﯾﻛﻣن اﻟﻌﻼج وﺑﻣﺎ أن ظﺎھرة اﻟﻌﻧف ﺿد اﻟﻣرأة ﻗدﯾﻣﺔ وﻛﺑﯾرة ‪ -‬ﺗﺷدﯾد اﻟﻌﻘوﺑﺎت اﻟﻣﺗرﺗﺑﺔ ﻋﻠﻰ اﻟﻘﺎﺋﻣﯾن ﺑﺎﻟﻌﻧف ‪.‬‬‫اﻻﺗﺳﺎع ﻣﻧذ اﻟﻌﺻر اﻟﺟﺎھﻠﻲ ﺣﯾث ﻛﺎﻧت اﻟﻣرأة ﺗﺑﺎع وﺗﺷﺗرى‬ ‫وﺗوأد ﻓﻲ اﻟﺗراب وھﻲ ﺣﯾﺔ ﺗرزق ‪.‬‬ ‫ ﺗدرﯾب وﺗﺄھﯾل اﻟﻣﮭﻧﯾﯾن اﻟﻣﺗﻌﺎﻣﻠﯾن ﻣﻊ ﺣﺎﻻت اﻟﻌﻧف‬‫اﻷﺳري ﻓﻲ ﻣﺧﺗﻠف اﻟﺟﮭﺎت وﻓﻲ ﻛﺎﻓﺔ ﻣﻧﺎطق اﻟﻌﻣل ﻛﻔرﯾق‬ ‫اﻟﺣل ‪:‬‬ ‫ﻣﺗﻛﺎﻣل ﻣﺗﻌدد اﻟﺗﺧﺻﺻﺎت ‪.‬‬ ‫ أن ﻧﻌطﻲ ﻟﻠﻣرأة ﻛﺎﻣل ﺣرﯾﺗﮭﺎ وﺣﻘوﻗﮭﺎ وﻋزﺗﮭﺎ وﻛراﻣﺗﮭﺎ‬‫وﻧﻘم ﻟﮭﺎ اﻟﺣﻣﺎﯾﺔ واﻟﺣﺻﺎﻧﺔ اﻟﻛﺎﻣﻠﺔ ﺣﯾث ﻗﺎل ﺗﻌﺎﻟﻰ ‪:‬‬ ‫)) وﻟﮭن ﻣﺛل اﻟذي ﻋﻠﯾﮭن ﺑﺎﻟﻣﻌروف ((‬

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

‫ﻧﺒﻮﺧﺬ ﻧﺼﺮ اﻟﻜﺒﻴﺮ‬ ‫او ﺑﺧﺗﻧﺻر ﻓﻲ اﻻراﻣﯾﺔ وﺗﻌﻧﻲ اﻟﺳﻌﯾد اﻟﺣظ‪ (٥٦۲-٦۳٤).....‬ق‪.‬م‬ ‫وھو اﻻﺑن اﻻﻛﺑر ﻟﻠﻣﻠك اﻟﺳوري اﻟﻛﻠداﻧﻲ ﻧﺑو ﺑوﻻﺳرﻣؤﺳس اﻟﺳﻼﻟﺔ اﻟﺑﺎﺑﻠﯾﺔ اﻟﺣﺎدﯾﺔ ﻋﺷرة‬ ‫وﯾﻌﺗﺑر ﻧﺑوﺧذ ﻧﺻر اﻟﻛﺑﯾرﻣن اھم اﻟﻣﻠوك اﻟﺳورﯾﯾن اﻟذﯾن ﺣﻛﻣوا ﺑﺎﺑل اﻟﺗﻲ ﺻﺎرت ﻓﻲ اﯾﺎﻣﮫ اﻟﻰ أﻗوى ﻗوة اﻣﺑراطورﯾﺔ ﻓﻲ‬ ‫اﻟﻌﺎﻟم اﻟﻘدﯾم ﺑﻌد ان ﻗوض ﺣﻛم اﻻﺷورﯾﯾن ﻟﺳورﯾﺔ ﺑﺳﯾطرﺗﮫ ﻋﻠﻰ ﻋﺎﺻﻣﺗﮭم ﻧﯾﻧوى ‪...‬‬ ‫وﻗد ﺧﺿﻌت ﻟﮫ ﻛﺎﻣل ﻣﻧطﻘﺔ اﻟﮭﻼل اﻟﺧﺻﯾب اﺿف ﻟﻼﺣواز وﻗﺳم ﻣن ﺑﻼد ﻓﺎرس ﻛﻣﺎ ﺷﻣﻠت اﻣﺑراطورﯾﺗﮫ ﺑﻼد ﻣﺻر ‪...‬‬ ‫وﻗد ﻛﺎن ھذا اﻟﻣﻠك اﺿف ﻟﻛوﻧﮫ ﻗﺎﺋدا ﻋﺳﻛرﯾﺎ ﻓذا ﺻﺎﺣب ﻋﻘل ﺛﻘﺎﻓﻲ وﻣدﻧﻲ ﺣﺿﺎري ﻣﺣب ﻟﻠﻌﻣران واﻟﺑﻧﺎء‪....‬‬ ‫ﺣﺗﻰ اﻧﮫ ﻓﻲ ﺣروﺑﮫ ءﻟم ﯾدﻣر اﻟﻣدن اﻟﺗﻲ ﻛﺎن ﯾﻧﺗﺻر ﻋﻠﯾﮭﺎ ﺑل ﯾﻛﺗﻔﻲ ﺑﺗﺑﻌﯾﺗﮭﺎ ﻟﮫ وﺗﻘدﯾم اﻟﺿراﺋب ﻟﯾﺎﺑل ‪...‬وﻣن اھم اﻋﻣﺎﻟﮫ‬ ‫اﻟﺣﺿﺎرﯾﺔ اﻧﮫ اﻋﺎد ﺑﻧﺎء ﻣدﯾﻧﺔ ﺑﺎﺑل ﻟﺗﻛون اھم ﻋواﺻم اﻟدﻧﯾﺎ ﻋﻠﻰ اﻻطﻼق ﻣﺣوﻻ اﯾﺎھﺎ اﻟﻰ ﻣدﯾﻧﺔ ﺿﺧﻣﺔ روﻋﺔ ﻓﻲ اﻟﻔﺧﺎﻣﺔ‬ ‫واﻟﻘوة واﻟﺟﻣﺎل ‪...‬‬ ‫ﻓﺑﺎﻻﺿﺎﻓﺔ ﻟﺗﺟدﯾد ﺑﻧﺎء ﺑﯾوﺗﮭﺎ ﻓﻘد اﺣﺎطﮭﺎ ﺑﺳور ﯾن ھﺎﺋﻠﯾن ﺿﺧﻣﯾن ﯾﻣﻛن اﻟﺧﯾﺎﻟﺔ واﻟﻌرﺑﺎت وﺑﺎﺗﺟﺎھﯾن ﻣﺧﺗﻠﻔﯾن ﻣن اﻟﺗﺣرك‬ ‫ﻋﻠﯾﮫ ﺑﺳﮭوﻟﺔ ﻋﻠﯾﮫ اﺿف اﻟﻰ اﻻﺑراج ﻓﯾﮫ واﻗﺎم اﻟﺑواﺑﺎت اﻟﺿﺧﻣﺔ ﺑﺎﻋﺗﺑﺎرھﺎ اﺑواﺑﺎ ﻟﻼﻟﮭﺔ اﻟﺳورﯾﺔ واھﻣﮭﺎ ﺑواﺑﺔ ﻋﺷﺗﺎر اﻟﺗﻲ‬ ‫ﻧﻘﻠﮭﺎ اﻻﻟﻣﺎن ﻟﺑﻼدھم) وﻗد اﻋﺎد ﺑﻧﺎءھﺎ اﻟﻌراﻗﯾون ﻓﻲ ﻣﻛﺎﻧﮭﺎ اﻻﺻﻠﻲ وﺑﻧﻔس اﻟﺷﻛل( وﺑﻧﻰ اﻟزﯾﻘورات اﻟﺿﺧﻣﺔ )ﺗﺎﺧذ‪ .‬ﺷﻛل‬ ‫ھرم ﻣﺗدرج(وﺑﻧﻰ ﺑرج ﺑﺎﺑل اﻟﺷﮭﯾر وﺷﯾد اﻟﺣداﺋق اﻟﻣﻌﻠﻘﺔ اﻟﺗﻲ ﺗﻌﺗﺑر ﻣن ﻋﺟﺎﺋب اﻟﻌﺎﻟم اﻟﺳﺑﻊ وادﺧل ﻗﻧوات اﻟﻣﺎء اﻟﻰ داﺧل‬ ‫‪ ٤۳‬ﺳﻧﺔ ﺣﺗﻰ ﺗوﻓﻲ ﻋﺎم ‪ ٥٦۲‬ق‪.‬م ‪.....‬‬ ‫اﻟﻣدﯾﻧﺔ ودام ﺣﻛﻣﮫ‬ ‫اﻻﺳﻛﻧدر ﻏﺎزﯾﺎ ﺑﻐﺎﯾﺔ ﺗوﺣﯾد اﻟﻌﺎﻟم ﺟﻌل ﻣن ﺑﺎﺑل ﻋﺎﺻﻣﺔ اﻟﻌﺎﻟم وﻗد ارﺗﺑط اﺳم ھذا اﻟﻣﻠك‬ ‫ﻟذﻟك ﺣﯾن اﺗﻰ‬ ‫اﻟﺳوري اﻟﻌظﯾم ﺑﻣﺎ ﻋرف ﺑﺎﻟﺳﺑﻲ اﻟﺑﺎﺑﻠﻲ اﻟذي‪ ٤‬ﻣر ﺑﻣراﺣل ارﺑﻌﺔ ﻣﻧذ ‪ ٦۰٥‬ق‪.‬م اﻟﻰ ‪٥۸۲-‬‬ ‫‪....۸۷ ٥- ٥۹۷‬‬‫ﻓﮭو ﻣن اﻧﮭﻰ دوﻟﺔ اﻟﯾﮭود ﺑﻌد ﺗﻌدد ﻋﻣﻠﯾﺎت اﻟﺗﻣرد ﻋﻠﯾﮫ واﺳﺗﻌﺎﻧﺗﮭم ﺑﺎﻋداﺋﮫ اﻟﻣﺻرﯾﯾن‪...‬‬ ‫ﻓﻘد ھﯾﺄ ﺣﻣﻠﺔ ﻛﺑﯾرة ﺿدھم واﺗﺟﮫ اﻟﻰ اورﺷﻠﯾم وﺣﺎﺻرھﺎ وﻣن ﺛم دﺧﻠﮭﺎ واﺣرﻗﮭﺎ وھدم‬ ‫اﻟﮭﯾﻛل اﻟﯾﮭودي وھذا ﻣﺎﻟم ﯾﻔﻌﻠﮫ ﻓﻲ اﯾﺔ ﻣدﯾﻧﺔ اﺧرى ﺳﯾطر ﻋﻠﯾﮭﺎ وﺟﻣﻊ رﺟﺎل اﻟدﯾن‬ ‫اﻟﯾﮭودي واﻋدﻣﮭم ﺟﻣﯾﻌﺎ اﺿف ﻻﻋدام اﺑﻧﺎء ﻣﻠﻛﮭم ﺣزﻗﯾﺎ وﺑﻌد اﻋداﻣﮭم‬ ‫ﺳﻣل ﻋﯾﻧﺎ ﺣزﻗﯾﺎ ﻟﯾﻛون ھذا اﻟﻣﻧظر اﺧر ﻣﺎرأه ﻓﻲ ﺣﯾﺎﺗﮫ ‪...‬‬ ‫واﻗﺗﺎد ﻛﺑﺎر اﻟﯾﮭود وﻋﻠﻣﺎﺋﮭم واﺻﺣﺎب اﻟﺣرف اﺳرى اﻟﻰ ﺑﺎﺑل ‪.....‬‬ ‫ﻟذﻟك ﯾﻌﺗﺑر ﻧﺑوﺧذﻧﺻر ﺗﻘدس ﺳره‪٤‬اﻟوﺣﯾد ﻓﻲ ﺗﺎرﯾﺧﻧﺎ اﻟذي اﻧﮭﻰ‬ ‫اﻟوﺟود اﻟﯾﮭودي ﻓﻲ ﻣﻧطﻘﺗن‪.‬‬

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

‫ﻛﺘﺐ ا ﺳﺘﺎذ واﺋﻞ ﺳﻮاح‬ ‫ﻓﻲ وداﻋﻪ ﻟﻠﺮاﺣﻞ‬

‫ﺟﻮرج ﻃﺮاﺑﻴﺸﻲ‬ ‫اﻟﻤﺤﻄﺔ اﻟﺴﺎدﺳﺔ‬

‫اﻟﻣﺣطﺔ اﻟﺳﺎدﺳﺔ‪ .‬إن اﻟﻣﺣطﺎت اﻟﺧﻣس اﻟﺗﻲ ﺗﻘ ّدم ﺑﻲ اﻟﻛﻼم ﻋﻧﮭﺎ‬ ‫ﻛﺎﻧت ﻛﻠﮭﺎ ﺑﻣﺛﺎﺑﺔ ﻣﺣطﺎت اﻧطﻼق‪ ،‬وﺑدءاً ﻣﻧﮭﺎ ﻛﺗﺑت ﻛل ﻣﺎ ﻛﺗﺑﺗﮫ‬ ‫ﻋﻠﻰ اﻣﺗداد ﺣﯾﺎﺗﻲ ﻣن أﺑﺣﺎث وﻣﻘﺎﻻت ﻗﺎرﺑت ﻓﻲ ﻋددھﺎ اﻟﺧﻣﺳﻣﺎﺋﺔ‬ ‫‪ ،‬وﻣؤﻟﻔﺎت ﻧﺎﻓت ﻋﻠﻰ اﻟﺛﻼﺛﯾن‪ ،‬وﺗرﺟﻣﺎت زادت ﻋﻠﻰ اﻟﻣﺋﺔ ‪ .‬ﻟﻛن‬ ‫اﻟﻣﺣطﺔ اﻟﺳﺎدﺳﺔ ﻛﺎﻧت ﺑﺎﻟﻣﻘﺎﺑل ھﻲ ﻣﺣطﺔ اﻟﺗوﻗف واﻟﺻﻣت‬ ‫واﻟﺷﻠل اﻟﺗﺎم ﻋن اﻟﻛﺗﺎﺑﺔ‪ :‬ﻣﺣطﺔ اﻷﻟم اﻟﺳوري اﻟﻣﺗواﺻل ﻣﻧذ ﻧﺣو‬ ‫أرﺑﻊ ﺳﻧوات ﺑدون أن ﯾﻠوح ﻓﻲ اﻷﻓق أي ﺑﺷﯾر ﺑﻧﮭﺎﯾﺔ ﻟﮫ‪.‬‬ ‫ﻋﻠﻰ اﻣﺗداد ﺗﻠك اﻟﺳﻧوات اﻷرﺑﻊ ﻣﺎ أﺳﻌﻔﻧﻲ اﻟﻘﻠم إﻻ ﻓﻲ ﻛﺗﺎﺑﺔ ﻣﻘﺎﻟﯾن‬ ‫اﺛﻧﯾن ﻓﻘط‪ :‬أوﻟﮭﻣﺎ ﻓﻲ ‪ ۲۰۱۱/۳/۲۱‬ﺑﺎﻟﺗواﻗت ﻣﻊ اﻟﺑداﯾﺎت اﻷوﻟﻰ‬ ‫ﻟﺛورات اﻟرﺑﯾﻊ اﻟﻌرﺑﻲ ﻓﻲ ﺗوﻧس وﻣﺻر وﻟﯾﺑﯾﺎ‪ ،‬وﺛﺎﻧﯾﮭﻣﺎ ﻓﻲ‬ ‫‪ ۲۰۱۱/٥/۲۸‬ﻣﻊ اﻧﺧراط ﺳورﯾﺔ ﺑدورھﺎ ﻓﻲ ﻣﻌﻣﻌﺔ ذﻟك اﻟرﺑﯾﻊ‪.‬‬ ‫اﻟﻣﻘﺎل اﻷول ﺣﻣل ھذا اﻟﻌﻧوان‪ :‬ﺗﺎرﯾﺦ ﺻﻐﯾر ﻋﻠﻰ ھﺎﻣش اﻟﺗﺎرﯾﺦ‬ ‫اﻟﻛﺑﯾر‪ .‬وﻗد ﻗﺻدت ﺑﺎﻟﺗﺎرﯾﺦ اﻟﻛﺑﯾر ﺛورات اﻟرﺑﯾﻊ اﻟﻌرﺑﻲ اﻟﺗﻲ ﺑدت‬ ‫ﻓﻲ ﺣﯾﻧﮫ وﻛﺄﻧﮭﺎ ُﺗدﺧِل اﻟﻌﺎﻟم اﻟﻌرﺑﻲ ﻓﻲ ﻋﺻر اﻟﺛورات اﻟﺗﺎرﯾﺧﯾﺔ‬ ‫اﻟﻛﺑرى ﻛﻣﺛل ﺗﻠك اﻟﺗﻲ ﺷﮭدﺗﮭﺎ ﻓرﻧﺳﺎ ﻋﺎم ‪ ۱۷۷۹‬أو أوروﺑﺎ‬ ‫اﻟﻐرﺑﯾﺔ ﻋﺎم ‪ ۱۸٤۸‬أو دول اﻟﻣﻌﺳﻛر اﻟﻣﺳﻣﻰ ﺑﺎﻻﺷﺗراﻛﻲ ﻓﻲ‬ ‫أواﺧر اﻟﻘرن اﻟﻌﺷرﯾن‪.‬‬ ‫أﻣﺎ اﻟﺗﺎرﯾﺦ اﻟﺻﻐﯾر ﻓﻘد ﻗﺻدت ﺑﮫ ﺗﺎرﯾﺧﻲ اﻟﺷﺧﺻﻲ اﻟﻣرﺗﺑط‬ ‫ﺑﺧﯾﺑﺔ أﻣل ﻛﺑرى‪ .‬ﻓﺄﻧﺎ‪ ،‬ﻛﻣﺎ وﺻﻔت ﻧﻔﺳﻲ ﻓﻲ ﺧﺎﺗﻣﺔ ذﻟك اﻟﻣﻘﺎل‬ ‫اﻷول ﻋن ﺛورات اﻟرﺑﯾﻊ اﻟﻌرﺑﻲ‪ ،‬اﺑن اﻟﺧﯾﺑﺔ ﺑﺎﻟﺛورة اﻹﯾراﻧﯾﺔ‬ ‫اﻵﻓﻠﺔ أﻛﺛر ﻣﻧﻲ اﺑن اﻷﻣل ﺑﺛورات اﻟرﺑﯾﻊ اﻟﻌرﺑﻲ اﻟﺷﺎرﻗﺔ اﻟﺗﻲ ﻗﻠت‬ ‫ﻓﻲ ﻧﮭﺎﯾﺔ اﻟﻣﻘﺎل إﻧﻧﻲ إذا ﻛﻧت أﺗﻣﻧﻰ ﻣن ﺷﻲء ﻓﮭو أن ﯾﻛون ﺗوﺟﺳﻲ‬ ‫ﻓﻲ ﻏﯾر ﻣﺣﻠﮫ‪ ،‬وأن ﯾﻛون ﻣﺂل ھذه اﻟﺛورات اﻟﻌرﺑﯾﺔ ﻏﯾر ﻣﺂل‬ ‫اﻟﺛورة اﻹﯾراﻧﯾﺔ اﻟﺗﻲ ﺻﺎدرﺗﮭﺎ اﻟﻘوى اﻟﻧﺎﺷطﺔ ﺗﺣت ﻟواء‬ ‫اﻹﯾدﯾوﻟوﺟﯾﺎ اﻟدﯾﻧﯾﺔ‪ ،‬وأن ﺗﻛون ﻓرﺣﺗﻲ ﺑذﻟك اﻟرﺑﯾﻊ ھﻲ اﻟرﻓﯾق‬ ‫اﻟداﺋم ﻟﻣﺎ ﺗﺑﻘﻰ ﻟﻲ ﻣن اﻟﻌﻣر‪.‬‬

‫وﻟﻛن ‪ ،‬وﻛﻣﺎ أﺛﺑت اﻟﺗطور اﻟﻼﺣق ﻟﻸﺣداث‪ ،‬ﻓﺈن ﻣﺎ ﻗﺎم اﻟﺑرھﺎن‬ ‫ﻋﻠﻰ أﻧﮫ ﻛﺎن ﻓﻲ ﻣﺣﻠﮫ ھو ﺗوﺟﺳﻲ ﺑﺎﻟذات‪ :‬ﻓﺎﻟرﺑﯾﻊ اﻟﻌرﺑﻲ ﻟم ﯾﻔﺗﺢ‬ ‫ﻣن أﺑواب أﺧرى ﻏﯾر أﺑواب اﻟﺟﺣﯾم واﻟر ّدة إﻟﻰ ﻣﺎ ﻗﺑل اﻟﺣداﺛﺔ‬ ‫اﻟﻣﺄﻣوﻟﺔ واﻟﻐرق ﻣن ﺟدﯾد ﻓﻲ ﻣﺳﺗﻧﻘﻊ اﻟﻘرون اﻟوﺳطﻰ‬ ‫اﻟﺻﻠﯾﺑﯾﺔ‪/‬اﻟﮭﻼﻟﯾﺔ ‪.‬‬ ‫أﻣﺎ اﻟﻣﻘﺎل اﻟﺛﺎﻧﻲ اﻟذي ﻛﺗﺑﺗﮫ ﻓﻲ أواﺧر ﺷﮭر أﯾﺎر‪/‬ﻣﺎﯾو ‪ ۲۰۱۱‬ﻓﻛﺎن‬ ‫ﺑﻌﻧوان‪ :‬ﺳورﯾﺔ‪ :‬اﻟﻧظﺎم ﻣن اﻹﺻﻼح إﻟﻰ اﻹﻟﻐﺎء‪ .‬وﻗد ﻛﺎن ﻣﺣوره‬ ‫ﻋﻠﻰ أن ﺳورﯾﺔ‪ ،‬اﻟﻣﺗﻌددة اﻷدﯾﺎن واﻟطواﺋف واﻹﺛﻧﯾﺎت‪ ،‬ﺗﻘف ﺑدورھﺎ‬ ‫ﻋﻠﻰ أﺑواب ﺟﺣﯾم اﻟﺣرب اﻷھﻠﯾﺔ ﻣﺎ ﻟم ﯾﺑﺎدر اﻟﻧظﺎم إﻟﻰ إﺻﻼح ﻧﻔﺳﮫ‬ ‫ﺑﺈﻟﻐﺎء ﻧﻔﺳﮫ ﺑﻧﻔﺳﮫ‪ .‬ﻓﻐﯾر ھذا اﻹﻟﻐﺎء ﻻ ﺳﺑﯾل آﺧر إﻟﻰ إﺻﻼح ﺳﻠﻣﻲ‬ ‫ﯾﺻون اﻟﺑﻼد ﻣن اﻟدﻣﺎر‪.‬‬ ‫وﻟﻛن ﺑدﻻً ﻣن ذﻟك اﻣﺗﻧﻊ اﻟﻧظﺎم ﺣﺗﻰ ﻋن اﻟوﻓﺎء ﺑﺎﻟوﻋود ﻓﻲ اﻹﺻﻼح‬ ‫اﻟﺗﻲ ﻛﺎن ﻟوّ ح ﺑﮭﺎ‪ .‬وﻟﻛن ﻷﻋﺗرف أﯾﺿﺎ ً ﺑﺄن إﺻراري ﯾوﻣﺋذ ﻋﻠﻰ ﻗدر‬ ‫ﻣن اﻟﺗﻔﺎؤل‪ ،‬ﻣن ﺧﻼل ﻣطﺎﻟﺑﺔ اﻟﻧظﺎم ﺑﺈﻟﻐﺎء ﻧﻔﺳﮫ ﺗﻔﺎدﯾﺎ ً ﻟﺣرب أھﻠﯾﺔ‬ ‫طﺎﺋﻔﯾﺔ ﻣدﻣرة‪ ،‬ﻛﺎن ﻓﻲ ﻏﯾر ﻣﺣﻠﮫ إذ ﻣﺎ ﻛﻧت أﻋﻲ ﻓﻲ ﺣﯾﻧﮫ‪ ،‬أي ﻓﻲ‬ ‫اﻷﺳﺎﺑﯾﻊ اﻷوﻟﻰ ﻻﻧدﻻع اﻻﻧﺗﻔﺎﺿﺔ اﻟﺳورﯾﺔ ‪ ،‬دور اﻟﻌﺎﻣل اﻟﺧﺎرﺟﻲ‬ ‫إﻋﻼﻣﺎ ً وﺗﻣوﯾﻼً وﺗﺳﻠﯾﺣﺎً‪ ،‬وھو اﻟدور اﻟذي ﯾدﻓﻊ اﻟﯾوم اﻟﺷﻌب اﻟﺳوري‬ ‫ﺑﺟﻣﯾﻊ طواﺋﻔﮫ ﺛﻣﻧﮫ دﻣﺎ ً وﻣوﺗﺎ ً ودﻣﺎراً ﻏﯾر ﻣﺳﺑوق إﻻ ھوﻻﻛﯾﺎً‪ ،‬وھذا‬ ‫ﻓﻲ ظروف إﻗﻠﯾﻣﯾﺔ وأﻣﻣﯾﺔ ﺗﺷﮭد اﺣﺗداﻣﺎ ً ﻓﻲ اﻟﺻراع اﻟطﺎﺋﻔﻲ‬ ‫اﻟﺳﻧﻲ‪/‬اﻟﺷﯾﻌﻲ ﯾﻧذر ﺑﺄن ﯾﻛون ﺗﻛراراً ﻟﻠﺻراع اﻟطﺎﺋﻔﻲ‬ ‫اﻟﻛﺎﺛوﻟﯾﻛﻲ‪/‬اﻟﺑروﺗﺳﺗﺎﻧﺗﻲ اﻟﺑﺎﻟﻎ اﻟﺷراﺳﺔ اﻟذي ﻛﺎﻧت ﺷﮭدﺗﮫ أوروﺑﺎ ﻓﻲ‬ ‫اﻟﻘرﻧﯾن اﻟﺳﺎدس ﻋﺷر واﻟﺳﺎﺑﻊ ﻋﺷر‪.‬‬ ‫ﯾﺑﻘﻰ أن أﺧﺗم ﻓﺄﻗول إن ﺷﻠﻠﻲ ﻋن اﻟﻛﺗﺎﺑﺔ‪ ،‬أﻧﺎ اﻟذي ﻟم أﻓﻌل ﺷﯾﺋﺎ ً آﺧر‬ ‫ﻓﻲ ﺣﯾﺎﺗﻲ ﺳوى أن أﻛﺗب‪ ،‬ھو ﺑﻣﺛﺎﺑﺔ ﻣوت‪ .‬وﻟﻛﻧﮫ ﯾﺑﻘﻰ ﻋﻠﻰ ﻛل ﺣﺎل‬ ‫ﻣوﺗﺎ ً ﺻﻐﯾراً ﻋﻠﻰ ھﺎﻣش ﻣﺎ ﻗد ﯾﻛوﻧﮫ اﻟﻣوت اﻟﻛﺑﯾر اﻟذي ھو ﻣوت‬ ‫اﻟوطن‪.‬‬

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

‫א א כ אכ אא א ‬ ‫ ‬ ‫ א א א א א אא א ‪ ‬א א כ א א ‬ ‫ א א א כ‬

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

The family of the magazine and Alkawakibi Human Rights Organisation congratulate the world in general and the Islamic world in particular for .the arrival of Holy Ramadan, the month of obedience and blessing

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

Mr. Wael Sawah wrote in the farewell of the late

George Tarabishiv The sixth phase: The five phases that I talked about were all as starting phases, starting from them I wrote what I wrote through my life including researches and articles which were nearly five hundred, and thirty-books, and more than one hundred translations. But the sixth phase was in return a phase of stop, silence and total paralysis from writing: the phase of the Syrian continuous pain for nearly four years without any thing to end it. Over those four years, my pen enables me to write two articles only: the first in 21/3/2011 along with the very beginning of the Arab spring revolutions in Tunisia, Egypt and Libya, and the second in 28/5/2011 with Syria in turn engage in the midst of this spring.

.But, as has proved by the subsequent development of events, my ideas are right: Arab Spring opened the gates of hell, apostasy to the pre-modern hoped and drowning again in the swamp of the medieval Crusader / semicircular. The second article I wrote in late May / 2011 was entitled: Syria: The regime from the reform to the cancellation. It was centered on Syria, multiple religions and sects and ethnic groups, in turn, stands at the gates of the hell of civil war if the regime did not repair itself to abolish itself. without this cancellation, we can not reach a peaceful reform that protects the country from destruction. But instead of that the regime declined even to fulﬁll the promises of reform that he claimed. But also I admit that my insistence that day, through demanding the regime to eliminate itself in order to avoid sectarian devastating civil war, it was misplaced because what I was aware of at the time, i.e., in the ﬁrst weeks of the outbreak of the Syrian uprising, is the role of the external factor through the media, funding and outgunned, a role that all the Syrian people pay its

The first article carried the title: Small history on the sidelines of the great history. Through the great history I meant revolutions of the Arab Spring, which seemed at the time like the intervention of the Arab world in the era of major historical revolutions such as the French Revolution in 1779, or Western Europe in 1848 or the countries of the so- called (socialist camp)in the late twentieth century, states like. Through the small history price today through blood, death and unpreceI meant my personal history associated with great dented destruction, except for Hulagu, and this at a regional and internationalist conditions witnessdisappointment. ing fierce sectarian Sunni / Shiite conflict threatI am, as I have described myself in the conclusion ens to be a repeat of the sectarian conflict Cathoof the first article about the Arab Spring, the son of lic / Protestant of ferocity that was witnessed in disappointment with the Iranian revolution which Europe in the sixteenth and seventeenth centufailed more than me, the son of hope with the ries. bright Arab Spring revolutions, which I said at the end of the article that I wish I were wrong, and I It remains to conclude and say that my paralysis hope that the fate of these Arab revolutions is not for writing, I did not do anything else in my life only like the fate of the Iranian revolution confiscated to write, is like death. But it remains after all a by the active forces under the banner of religious small death on the sidelines of what has been ideology, and that my joy with that spring is the caused by the great death, which is the death of the nation. constant companion for the rest of my life .

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

Nebuchadnezzar the Great, or Nebuchadnezzar in Aramaic means happy luck ..... (634-562 BC) is the eldest son of the Syrian king of the Chaldean Nebo Bolasr the founder of Babylonian dynasty XI Nebuchadnezzar the Great is considered the most important Syrian king who ruled Babylon, which became in his days the most powerful empire in the ancient world after he has undermined the rule of the Assyrians to Syria after controlling the capital of Nineveh ... He has dominated the whole Fertile Crescent, Ahwaz and a part of Persia, also his empire included the land of Egypt ... In addition to being a brilliant militarily leader, this king has a cultural civilized mind loving building and construction .... Even in his wars, he did not destroyed the cities he win, but he only made them dependent to him and pay taxes to Babylon ... His most important civilizational works is rebuilding the city of Babylon to be the most important world capitals at all, turning it into a huge city having luxury, strength and beauty ... in addition to renew the construction of houses, he built two huge fences around it enabling carriages and horse-riders to move on it easily with two different ways, in addition to the towers, and he built massive gates as the doors of the Syrian goddess, and the most important is Ishtar gate, which was moved by the Germans to their country (it has been rebuilt by the Iraqis in its original location and in the same format) and he built the famous Tower of Babel and the hanging gardens, one of the seven wonders of the world, and he made water channels in the city, and his reign lasted 43 years until he died in 562 BC ..... so when Alexander came as a conqueror in order to unite the world, he made Babel the capital of the world. The name of this great Syrian king has been associated with Babylonian captivity, which has gone through four stages since 605 BC to -582 -597 -5 87 .... He ended the state of the Jews after their multi-insurgency operations and asking help from his enemies, the Egyptians ... He has created a major campaign against them and went to Jerusalem, besieged it, and then entered it, burned it and demolished the Jewish temple, and he did not do that in any other city he dominated, he brought the Jewish clergy and executed all of them. Add to the execution of the sons of king Hezekiah later ... He dragged senior Jews, scholars and craftsmen captives to Babylon ..... so Nebuchadnezzar is considered the only one in our history who ended the Jewish presence in our region.

By Dr. Talal Abdullah

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

6- Political tyranny that prevent the development of society as a whole, which stands a stumbling block to the building of a modern state and authority. 7- The negative effects of the educational, health and environmental deterioration paralyzes the growth and development of all segments of society. * The most devastating consequences of the adoption of violence against women are: - Destruction of women and loss of self-confidence. - Lack of a sense of security necessary to life and creativity. - Inability to raise children in the right educational way. - Health deteriorating, which may amount to permanent disability. - Hatred of the husband and the failure of the marital institution through the spread of divorce and family disintegration. This is reflected negatively on the children through : Health deterioration of the child and deprivation of sleep, thinking and concentration. In addition to fear, anger, lack of self confidence, anxiety, lack of self-esteem, loss of the sense of childhood, depression, frustration, isolation, the loss of friends and lack of intimate communication with the family.

As the phenomenon of violence against women is old and widely spread since the pre-Islamic era, where women were bought and sold and buried in the ground while she was still alive The solution: - We shall we give women their full freedom, rights, dignity, pride and we shall give her the full protection and immunity, where God say: ((And they have rights similar over them to what is reasonable)) - Social awareness whether in the female community or public society, from women's knowledge of their rights and how to defend them and to convey their suffering to the whole world by all the media - Trying to eliminate unemployment and poverty because the low economic level of the family may pay some of its members to unload their cargo of negative suffering as a result of living pressures endangering some individuals to violence. - Increasing cultural awareness among the people and enable the citizen to know the size of violence phenomenon, its causes and its effects, so he in turn contributes to the prevention and protection from violence. - Stiffen penalties against those who practice violence. - Training and qualifying professionals who deal with cases of domestic violence in various quarters and in all areas of work as an integrated multidisciplinary team.

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

Highlight violence against women began because it is an important issue in our society. Violence against women is used to refer to any acts practiced against women deliberately. Violence against women is deﬁned by the United Nations Association that: it is a violent assault and practice based on sex and can be physical or psychological abuse such as threats, deprivation and prevent freedoms and so on. Violence against women varies from one form to another because it is not restricted to beating only, but it may be rape, displacement and expulsion from home or injustice divorce and deprivation of children and beating to abortion for pregnant women, and these are many models in society. Violence varies between what is individual and what is collective which is practiced by a human group for ethnic, sectarian and cultural reasons which takes the prescription of contempt, exclusion or the playoffs and between what is formal (power violence), which is embodied by political violence against the opposition and the whole society. When women fall victim to the approved damages caused by violence method, they lose their humanity which is God's gift to humanity, and because of their lack of humanity, they lose any constructive role in the movement of life. It is the right of every human being not to be subjected to violence and to be treated in the same way like other human beings. because it is a fundamental human right which represents the human reality and essence through which a human being integrates and rises. Woman is the supporter of man and his partner in this life and the wheel of life will not go on without them. Violence and threat kills creativity through the creation of fear and horror atmospheres that haunt women everywhere. General Assembly announced that 25 November is the International Day for the Elimination of women's violence and called on governments, international organizations and NGOs to organize activities aimed at increasing awareness of that

problem, that day has been described as (a day against violence). Despite major developments of the situation of women internationally since that date, the forehead of humanity is still stained with violence which is considered a stigma in the record of humanity. (700000) women are exposed to rape every year in the United States. - the proportion of women killed by their husbands is / 50% / of the total killings in Bangladesh. In Britain, the police receive a call every minute from the women who are subjected to violence inside the house asking for help. In South Africa / 1411 / woman are exposed to rape every day, which is the highest rate in the world. There is violence also in the labor market, where women exercise the profession of domestic service. Also, a study by / Kolubo / University conﬁrmed that Sri Lanka is one of the world's most exporting countries to domestic workers and that 25% of Sri Lankans women faced problems through the practice of this profession, such as assault or not payment of wages. There are many reasons of violence, including 1- The wrong perception that does not see the importance of the fact that women are full human beings. 2- Cultural retardation and ignorance of the components of civilization and human retardation. 3- Bad employment for the authority, whether within the family or the social class or the state. 4- The role of erroneous traditions and social customs that prevent the growing role and creativity of women to enrich life with renaissance ingredients. 5- Women's weakness in asking for their human and national rights.

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

Q: Does the effect of tyranny extend to money, or that the economic life remains isolated from politics and governance affairs? ** Tyranny makes money his idol, and makes it the only goal of his life, mony is the religion, honor and life of tyranny , it is the standard of respect for people and the source of glory. Therefore, tyrants are ready to do anything in order to get more of this God, and continue in possession of this honor. They do not hesitate to invent ways that facilitate their rapid funding process. After the extinction of the habit of eating the man the ﬂesh of his brother through the impact of development, tyrants invented other forms to do so, and invented in injustice, they suck the blood of people by raping their money, and shorten their ages by exploiting them in business and stealing the fruits of their works. Political tyranny is interested only in urgent acquisition, and in his time disparity of wealth among the people expands , and the prisoner becomes, as his jailer, a slave to money, and everybody tends to spare money. And in the time of tyranny, funding is provided only by the ﬁnancier who deprives others from their living. And tyranny, in order to facilitate the process of sparing mony, issued social inequality laws to protect the monopolists monopoly. Which enables the rich to buy the poor and use him for his service Then all manifestations of economic corruption return to the tyrannical regime, because tyranny eliminates the justice from its dictionaries and makes the the collection of treasures legal as it encourages young tyrants on the infringement of people's rights, and to take advantage of their position in the looting of the money of the people, and the accumulation of wealth they have at the expense of others. When the rich has more money, his greed and his desire to increase his wealth increases, the one who owns ten sees himself in need of another ten, and the one who owns a thousand sees himself in need of another thousand.

Legal earning, in the time of tyranny, is very difﬁcult because yranny makes money in the hands of people vulnerable to looting by the tyrant and his agents who may steal it at any moment and by a word. If money is not stolen by tyrants, how can it be safe from thieves who roam about safely in the tyranical administration that prefers to increase their numbers ?, so people are forced to hide their money and pretend that they are poor, this leads to the unwilling of people to work and earn, because what they earn will be stolen, in addition to the difﬁculty of getting this money. The wealthy, the servants of tyranny and money, they are also robbed, where the strongest steals the money of the weakest. So money moves between the tyrants, while people remain in extreme poverty, and the impact of this poverty becomes clear only in the late days of tyranny, where corruption has reached its peak, and the poor can not do anything other than to satisfy the tyrant in any way because they think that there are spies on them inside their heads, and they have to cajole him to get the minimum daily food, and this makes give up their self-esteem and timidity And the mouthpiece of the people says, " peace is in in a peaceful treatment with rulers and saying if you want (your work) to be achieved, you have to bribe, (...) Accordingly, all people became familiar with humiliation and bribery to such a extent, so there is no need to indicate the amount of the tyranny experienced by people. This is the relationship of tyranny with money, utilitarian relationship, Money is one of the reasons for the spread of tyranny and one of its important foundations, and tyranny controls money making it a tool to spoil the society, and makes it owned by a category that controls the the rest of people without a sanction. Follows…….

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

Alaa Eldin Zaiyat

The advantages of tyranny Dr. M. Jama Tahhan

* But, Dear Sheikh Jalil, are not there any advantages for the tyranny , does not it bring the nation to one word in order to cooperate in solidarity against external threats? Does not tyranny spread security and stability, and crimes that we hear about every day in countries that call themselves democratic become less? ** My son, may God reform you, there are no advantages that can be attributed to tyranny. What people overlook of the actions of tyrants is only an evidence of the familiarity of subservience, but not an evidence of the spread of tolerance f in the time of tyranny . However, good obedience is not more than a familiarity of subservience without thinking. Crimes are not mentioned very much because they are hidden and no one can criticize them, not because of their rarity or lack.

And so on until we might kill the child in the lap of his mother and force her to be silent, nor she dares to disturb us with her crying. And we are still doing it, untill the loss of hopes and leaving the business becomes ordinary. The loss of freedom kills souls and disrupts the laws and makes the despair of reforming conditions dominant so people become used to what imposed on them by the agents of tyranny. Those weak people are not able to get ride of the cases they used to through their life and they have the right to do that, as the body may be familiar with disease so health becomes unfamiliar to him, prisoners are only imitating the agents of the tyrant who have the morality of their ruler who has the worst habits.

My son, what is happening in tyranny time is that people follow him in calling things by names different from their real names, so advice becomes curiosity and jealousy becomes enmity , and agreeing with him in considering hypocrisy as a policy, and fraud as politeness, and cynicism as kindness , and It is the corruption of tyrant morals that spoils villainy as gentleness. agents, and those transmitted the infection to Bad policy is the basis that corruption relies on prisoners of tyranny, corruption spreads in the to dominate public thought, which makes entire country. And every one becomes interpeople familiar with things hurting them so that ested in his immediate interests, unaware that they become as a part of threir life, as someone others have rights upon him. said: I am used to pain when it remains a lot if it is How can those people know that human being is civil and can live only by partnership away from my body, my feelings cry

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

BBC's=apology is=uglier=than=a=sin=>> As soon as the lapses of the British Channel BBC ﬁnished, we are surprised with even worse mistakes. And here with a good intention, we called them (lapses) so as not to be accused of prejudice against the channel approach and lack of impartiality in the news, which would negatively affect its professionalism. We will not go here for labels launched by the channel to look like a simple thing. Every observer of this channel can see it calling the opposition (opposition Islamic groups), and at the same time it calls sectarian mercenaries groups coming from outside Syria (troops allied to government forces) giving legitimacy to its presence in the media at least and promoting it as if they are Syria's popular forces. State television of the regime will not be able to give a better name for these criminal militias which only control the Syrian scene. And the same applies to the labels given by the channel, labels that have haphazardly given not only to rebels battalions and the free army but also to the civil defense groups, which has been recently called (opposition civil defense group) by this channel, during its coverage of the recent bombing of the city of Idlib. This label, which offends the owners of the white hats, which at ﬁrst glance descend on the ears as if they (the Muslim Brotherhood ) or another group belonging to a segment of the community and not others (they are opposition) and here another unfair describe to the owners of white hats. In addition to the channel's abstention to mention the bombers of the city and the National Hospital, which is acknowledged by all parties except two parties, the Russian aggression who carried out the bombing and the BBC. Not to mention also the reduction of the number of victims by half and that this channel does not mention that the casualties are civilians, but it shows general pictures of the rubble and search for survivors scenes. We will not discuss here, according to the view of the British government, the new orientation of the channel. We all know it is the only channel allowed by the Syrian regime to stay in Syria after sending all the channels off, and it was broadcasting and reporting news from the Syrian inside just like al-Myadeen and Russia Today channels and the rest of the regime's channels.

Qutayba Yaseen

Here we mention an example for illustration only for (the lapse) that have already been recognized by the channel which apologized for it and its apology was uglier than its fault. When the regime was burning Aleppo, opening news of the channel said that the opposition is bombing the areas controlled by the regime, and in this item of news the channel displayed images from the liberated areas which were then burned at the hands of Assad. And the channel mentioned a number of victims lower than the real number, in the next day and after the discovery of its lies, this channel provided a correction in a shy apologetic tone saying: ( 7:30 news headlines in the morning on BBC television included images from the areas of the opposition in Aleppo as if they belong to the government. We apologize for this error). Here we see that the channel apologized for the images only and what happened was just a technical error, but the channel is insisting that opposition forces are burning occupied Aleppo. News observers on this ancient screen will not come back to its site in the next day to see a simple shy apology for a technical error in displaying images of another piece of news, this can happen, but the main news understood and spread is what was broadcast for the ﬁrst time, and it is over. Any viewer of the channel will not be able to elicit such toxins in the channel's honey. How can ordinary observers of non-Syrian and some Syrians even to understand the news broadcast by the channel says (aerial bombardment targeted Doctors Without Borders hospital) How can they know that it is Children's Hospital, and who cares? The importance of the news comes from being a hospital of a foreign organization (Doctors Without Borders) not being a hospital for premature babies. BBC drafted this news as if injustice occurred on the supporting organization and not on the children and the doctors nor the Syrians mothers who give birth in this hospital. As for the bombers, they are unknown as usual and there are many defendants not only the regime and Russia. And news passed while the Arab viewer before the Western viewer did not know that the bombing targeted a children's hospital.

‫اﻟﻌﺪدواﺣﺪ‬ ‫اﻟﻌﺪد‬ ‫اﺛﻨﺎن وﻋﺸﺮون‬

Dialecticals

Peace - Peace – Freedom

Real simple words for a great action plan.

Controversy is still probably less severe than the previous way, about the results of military and militias conflict in the country, and the supporters of a peaceful approach to the political transition still hear each time the answer that became known: - The regime works hardly to push the popular movement to carry arms. And the response to the answer is usually: Was the rush to carry arms in response to the needs of the change in the country or in response to the desire of the regime to reach a full scene of military operations allowing him to seize everything without hesitation ?? In follow-up to the first idea there should be a review of the overall situation since mid-2011 until today, talk clearly about the decline of the general mobilization machine of different population groups, and the decline of the mechanics of the civil action of solidarity and coordinated spontaneously, to be replaced by the spread of military forces having multiple visions, objectives and conflicting sometimes, but its position on the civil work on a high degree of hostility and sometimes higher than the regime itself. As the case of cluttering and narrow conflicts continues, we can say without a big mistake that the totality of the armed movement is wearing a militia character gradually sinking in the short diaries and can not establish an overview relating to the country as a whole, from its limited control of resources and geography and its poverty in participatory outlook of the project of change. So no change project remains today, and it is not created by the logos that entirely ignore the interests of the people. With the gradual absence of peaceful powers, and the spread of new conquering mechanics related to new emerging powers, the general scene is apparently a conflict of authorities - small and medium - for influence and the general public is absent from the results and objectives of this conflict to be its most prominent victim, and therefore the second path (the scene of military operations) is the dominant scene in a rolling way since the beginning of 2012 until today. Is Peace - Peace – Freedom still available for circulation ?? What is the stimulant for it, what is the obstacle of it ??

The question should be directed to civil society organizations which are the creator of community support and development of the steadfastness of the population projects, so that a large part of its relief and support activity should be moved to this particular field, the field of developing the movement in accordance with the mentality of (Peace - Peace Freedom) which are still considered by the elements of local, regional and even international anti- revolution a stumbling block to its project of stopping the train journey of change in the region, in Damascus Station. It seems difficult to demand from civil powers whose means and capabilities are simple to face this coarse solidarity of the various obstacles powers, and the remaining room for maneuver and seize additional opportunities for the benefit of the people becomes narrower little by little. However the point of power that can not be neglected in the course of the event is that relationship that has grown between the active and effective organizations and within striking distance of public affairs and also stuck with people at the same time. This convergence is a necessary key today if the political process has two legs to walk on them. Also, what about the self- failure of the organizations, the weakness of its identity and its vision for the role, for the emergence of the idea of the company's profitability in the performance, as well as corruption and poor accounting, waste, and abuse of priorities,. What about its terrible weakness against the will of donors, for their change according to the market system and priorities of the others ??? All of the above is present and worrying and has large risks on what has been achieved and it may destroy the image created by the sacrifices of many people in these organizations, but the correct standard to address the previous set of defects stemmed mainly from the development of the relationship with the target audience. People's notes, desires and interests will not be possible in light of dealing with them as customers, but they should be considered in all sectors as partners, and implementation monitors, probably their valuations will not be done through professional standards or graphic lines and follow-up completion rates, but their sensitivity to injustice, violence, corruption and bribery will be one according to several criteria to evaluate what is going on.

‫اﻟﻌﺪد اﺛﻨﺎن وﻋﺸﺮون‬

Editorial

Dr. Talal Al Abdullah

The state is the greatest institution of people because it includes all institutions of society, including the government which is considered its mastermind ... and when Mr. Anas al-Abdah, head of the Syrian coalition, acknowledges assigning Dr Jawad Abouhtab who has a clean reputation and practices his work as a doctor in the surgery of blood and chest inside Syrian territory .. .... we wonder where are the other state institutions set up by the coalition? With such a decision, could "the government of services" that came to light work to build a new service institutions and activate them? in addition to follow up and coordinate the work of civil society organizations which are active in the Syrian interior .... and where is the security ? Where is the judiciary ? That without them there is no government, no state. Prime Minister declares: "we will exercise our work at home, and if neighboring countries do not support a Syria independent national government, I will resign after three months." Can a government whose funding based on begging be independent? Is there a program of work for the government? Or its unknown work program is subject to funding sources? Small policies are for young politicians ... and this "government" will not see the light of the sun .... you will know them through their fruits .

human rights, civil and monthly magazine issued by human rights organization Al Kawakibi as print papers and electronically

The Editorial Team

Dr. Talal Al Abdullah Mr. Thaer Belal Eng. Yasmin Al Sham in this version * EdĂ˝tional * Peace - Peace - Freedom * My Story with Al Kawakibi * BBC world news apologies uglier than sin * Violence against Woman * Nebuchadnezzar the Great * In the farwell of the late George Trabishi

old version

June / 2016

Version / 22 /

KAREEM