Seven Spirits - by Karin Anderson by Karin Anderson

7 SPIRITS (Princes) He will send his seven spirits to give you reliable decisions. Is there understanding? Then learnâ&#x20AC;Ś

7 SPIRITS IS THERE UNDERSTANDIG THEN LEARNING by KING DAVID This study of his work respectfully submitted by Karin Anderson in partial fulfillment of the requirements for Israel “They shall burn incense. They shall teach the law to Israel” Deuteronomy 34

7 Spirits He will send his seven spirits to give you reliable decisions. Is there understanding? Then learn… The following is postulated: 1. The teacher is the reader. He is singing, using a picture of the heavens themselves as the script. He is “the dumb who will sing to teach feeble hands for war”. He sings when we place the psalms on his tongue. 2. The songs written by King David, were sung by the teacher each Sabbath. Lining up with the characters in the scroll are star pictures, first their lines (when their star names are revealed). And finally they become alive and begin to take action as befits their characters. 3. Among the cast God designed i.e. “He named the stars and called them out by name”; a special segment of Heroes are delineated. These heroes which are that are part of a heavenly battle which relates to the Earth, can be surmised from the statement: “The battle of the heavenly heroes will span the Globe”. 4. These are seven glorious princes who provide the Temple sacrifices needed on Yom Kippur. Seven Glorious Princes –are spirits in charge of the offerings. They identified (through the week that they appear).Then they began to speak. 4

Will you believe the Teacher; about 7 Star Men?

Jacob saw angels ascending and descending

Will you fight a battle of gods and men?

PREFACE As Israel faces the Psalms 83 war; they are going to need God in his role as Lord of Host to win. The war is to be like the war with Sisera . The Book of Judges said; was a war with gods and men. The stars fought in courses. What could this possibly have to do with Israel now? The Masonic handbook said they were imagined to fight in courses. Israel will need to learn what this means. In order to fight this war they will need to “seek him who made Orion and his seven stars.” ROYAL PSALMS 4Q380, 4Q381-Seven spirits Written by King David, this scroll apparently addressing end time Israel indicates the importance of “the seven spirits.” “You have many judges, and witnesses without number, except...He will send his seven spirits to give you reliable decisions. Is there understanding? Then learn…” ISAIAH 43:9 “IT IS THE TRUTH” Today Israel does not officially accept God. A new form of higher critiscism has arrived saying that the Bible is not true. A declaration is to come forward. It is to be received by Israel because “It is the truth”. Isaiah 43:9. Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth. This message is to be delivered by messengers and a servant. Isaiah 43: 10. Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

Q. But how is Israel to recognize it when it comes? A. The answer is obvious. It is the only truth that will save. The message will save Israel and at the same time fulfill major prophecies. Since there is no other available plan that will do this, Israel must follow the Lord’s plan. Therefore Israel is told. “bring forth your messengers or else hear and say, it is the truth.” THIS TRUTH WILL CAUSE THE REMNANT TO RETURN Isa.20-22. And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the Lord, the Holy One of Israel, in truth. The remnant shall return, even the remnant of Jacob, unto the mighty God. For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.

Q. HOW IS THIS TRUTH ESTABLISHED? A. The law requires two or three witnesses to establish truth. If two messengers come with the Microprosophus, which is called the face of Jacob; then you will have two or three witnesses. The message requires witnesses plus one called “my servant” who witness that the Lord is God. Isa; 43 :10.-12. Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. I, even I, am the Lord; beside me there is no saviour. I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the Lord, that I am God INCENSE IS MENTIONED Isa; 43 :22. But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel. Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense. Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast 7

made me to serve with thy sins, thou hast wearied me with thine iniquities. I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. Put me in remembrance: let us plead together: declare thou, that thou mayest be justified. Thy first father hath sinned, and thy teachers have transgressed against me. Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.

THE WITNESSES We have learned from above that the witnesses are associated with 1. The servant 2. A message called Truth 3. Burning incense MY WITNESS God told my husband and I to burn the Holy incense of Israel. In i992, we were part of an Archeological dig in Israel which found the ancient Ketoret. Since I know the servant and the message called truth. I believe that Israel should listen to me. Moses said in Deuteronomy 34; “They shall burn incense and they shall teach the Law. This translates to the statutes and ordinances”. Israel is looking for a messenger to teach the statutes. The teacher can do that. He must do so with my help, because I burned the incense according to the rules listed in Deuteronomy. And these are the statutes that Israel will need to learn in order to fight a war . Because of the heavenly connection to the Bible; Israel has declared that the Bible is false. Next to the Bible, in the Jewish community center, there is a Hans Christian Anderson fairy tale book. This is to emphasize their position that the Bible is just a fairy tale. Now as Christian and an Anderson; I would like to present God’s witness that “It is the truth”. In 1997, I burned the Holy incense in the Great Pyramid, to make it a sign and an altar. I beheld a vision. This led me to unravel the Mystery of the Great Pyramid. It is the vision of Jacob!

TEMPLE PRACTICES AND JACOB’S VISION Archaeo-astronomy is a subject not known to many and yet it holds a strange note of authority. Masonry records that the word for Pyramid (salaah or salem) was translated “ladder” in describing Jacob’s Vision For this reason Moses Maimonides wrote The Guide for the Perplexed. In his book Maimonides gave some guidelines for understanding. “The key to the understanding and to the full comprehension of all that the Prophets have said is found in the knowledge of the figures, their general ideas, and the meaning of each word they contain. You know the verse: “I have also spoken in similes by the Prophets" (Hosea xii. 10); and also the verse, "Put forth a riddle and speak a parable" (Ezek. xvii. 2); and, because the Prophets continually employ figures, Ezekiel said, "Does He not speak parables?" (xxi. 5). Again, Solomon begins his book of Proverbs with the words, "To understand a proverb and figurative speech, the words of the wise and their dark sayings" (Prov. i. 6).” Maimonides further explained that Jacob’s Vision was a prophetic parable to be understood by breaking apart the words. “An example of the first class of prophetic figures is to be found in Genesis, "And, behold, a ladder set up on the earth, and the top of it reached to heaven; and, behold, the angels of God ascending and descending on it" (Gen. xxviii. 12). The word "ladder" refers to one idea: "set up on the earth" to another:" and the top of it reached to heaven" to a third: 4' angels of God" to a fourth:" ascending" to a fifth;" descending" to a sixth;" the Lord stood above it" (ver. 13) to a seventh. Every word in this figure introduces a fresh element into the idea represented by the figure. ~INTERPRETATION~ In this next sequence we will follow Maimonides advise and break apart the words of Jacob’s prophecy. After each set of words our conclusions below are based on Masonic, historical or Qumran definitions. By doing this we will set a basis for learning the prophetic parable of Jacob which should in the final analysis dovetail with Qumran prophecies. 1. The word, ladder Albert Pike stated, “The word translated ladder is Salam from Salal, raised elevated, reared up, exalted, piled into a heap, Aggeravit. Salalah, means a 9

heap rampart or other accumulation of earth or stone, artificially made; Salaa or Salo , is a rock or cliff or boulder, and the name of the city Petra. There is no ancient word Hebrew word to designate the pyramid.â&#x20AC;? Conclusion; Jacob saw a Pyramid model 2. The words, set up on the Earth Qumran scroll entitled The Vision Of Jacob 4Q explains; Jacob saw his vision as a prophecy and saw that it needed to be built After the vision Jacob recognized that it was a prophecy and wanted to build what he saw. He did not build the temple pyramid at that time and place, for it was stated; this place was not to be built as a temple, for you to leave there. Conclusion; What he saw was the New Jerusalem Temple above. He wanted to repeat its specifications as a Temple on Earth. In fact Jacob would move on to Egypt where the Great Pyramid was built. Q. Who was the Architect? A. In some respects we might suspect Enoch We have heard rumors that the center of the Great Pyramid has been found to hold ancient records. The underground tunnels of the Great Pyramid and even the center may have been built by Enoch. But carbon dating shows that it was built about the time of Joseph , or Imhotep as the case may be.But in the final construction form. The masons were the builders and they should know who built it. It is the vision of Jacobâ&#x20AC;&#x2122;s Ladder. Let us say that the Solar initiation of Enoch was that which Jacob would have been initiated when he went to study at the Temple of Seth until he was 57 years old. (According to Hebrew records.) Joseph the son of Jacob who was also called. Imhotep, Pathotep and Asclepius Supporting Data Imhotep was the builder of the Dosers seven stepped pyramid, the Temple at Dendurah, and the Temple at the base of the Great Pyramid. Peter Tompkins in his book, Secrets of the Great Pyramid, made a good case for the fact, that Imotep was the builder of the Great Pyramid. Most impressive was his pointing out that the Great Pyramid was built on the formula of Py, This formula only existed in buildings built by Imohotep. If we regard this as the mathematical signature of the builder -Imhotep was the builder. 10

Q. Was Imhotep really Joseph? A. Yes. Once we identify the builder, as Imhotep there is another giant leap of thought to the subject of Joseph. First to show that Joseph lived at the time of Imhotep Second to show that Joseph was Imhotep. Supporting Data It has been recently discovered that prior dating of the Egyptian Exodus was wrong. It was based on the finding of the city Rameses mentioned in the Bible. What they had found however, was Pi-Rameses; a much later city built on the same site. The 19th Dynasty History that has been handed down to us is incorrect. It contradicts the biblical history of the Exodus. The Bible explains that Pharaoh built the store cities of Rameses and Pithim in Moses day. Thus, in Moses’ day Ramses was a store city, not a capital city. The Bible explains that Zoan (Tanis) when Moses lived was the capitol of Egypt, it was not a store city A document of Ramses II’s time distinguishes between Zoan and Pi-Rameses. In contrast, Ramses II constructed Pi-Ramses as his new capital, not a store city. Thus, in Ramses II time, Zoan was not the capitol Joseph lived at the time of Imhotep. Hebrew Sages of Ancient Egypt F. David Fry’s explained Egyptian history is 1000 years younger historians have claimed. He dates Dynasty #1, with Abraham, Dynasty #3, with Joseph, and Dynasty #6. with Moses. -Joseph was ImhotepHebrew Sages of Ancient Egypt F. David Fry’s explained; Imhotep first built a seven stepped ladder Pyramid. This would make perfect sense if Imhotep was Joseph; building a prototype for his fathers ladder dream. Imhotep was a foreigner as was Joseph Imhotep was the first vizier of Egypt as was Joseph Imhotep saved Egypt from a seven year famine as did Joseph A commentary on the web summed up some of Fry’s points; Fry places Joseph as the same person as Imhotep, page 35: “Since Joseph was Vizier of Egypt and Imhotep was also Vizier, is it possible they might just be the same person?” On page 38, Fry continues to suggest that Joseph and Imhotep were the 11

same person: “... Is it possible to establish a medical parallel between this famous healing god Imhotep and Joseph the Hebrew Sage?” Fry continues, page 39: “If this is found to be true then we must conclude that Joseph/Imhotep was the inventor, or at least initiator of Pathology ... coupling him (Joseph) to both Imhotep and the Old Kingdom.” Continuing on page 41, fry quotes [Peter Tompkins Secrets of the Great Pyramid, p. 168]: “However, it remains distinctly possible that Path (Imhotep) could have been Joseph himself.” On pages 42-43, Fry says: “The truth is that chronologists should properly reassign Egypt’s 3rd Dynasty to the days of Joseph ... for we are fast arriving at the startling, but verifiable conclusion that Joseph, Imhotep and Pathotep were one and the same man ... All three men lived during Dynasties 3 and 4 ... Once again, the probability increases that Joseph, Imhotep and Pathotep were the same individual.” 3. The words; The top reached to the heaven The Great Pyramid is a microcosm of a universal Temple. The missing Cornerstone on Earth actually is in heaven. It is the Sun. The dimensions of the Lodge, our Brethren of the York Rite say,” are unlimited, and it’s covering no less than a canopy of Heaven.” “To this object.” they say, “the mason’s mind is continually directed, and thither he hopes at least to arrive by the aid of the theological ladder which Jacob in his vision saw ascending from earth to Heaven; Jacob saw the Spirits of God ascending and descending on it; and above it. (Morels and Dogmas) 4. The words; The angels of god The term angels is a Hebrew term for stars as well as angels Stars were so many animated and intelligent beings, or eternal bodies …known by names of Gods, angels and Genni…(MD 473) 5&6. The words; Ascending &descending The stars were the angels which ascended and descending (MD490) Besides the division of the signs into the ascending and descending series (referring to the upward and downward progress of the soul), the latter from Capricorn to Cancer, there was another division of them not to less important; that of the six superior and inferior signs…the former from Taurus to Scorpio, … the latter; 2455 B.C. from Scorpio to Taurus. of which as we have already spoken, as two hemisphere or Kingdoms of Good and Evil , light and darkness; of Ormuzd and Ahriman among the Persians , and Osirus and Typhon among the Egyptians. 12

7. The words; The Lord stood above it Albert Pike stated “The Sun was called Adoni by the Hebrews meaning Lord.” In Hebrew tradition there were two angels of the Lord i.e. the Cherubim. One was the good angel called Michael or Melchezidek. The other was the bad angel called Samuel of Satan. Michael is also referred to as Lord in Qumran text.

JACOB ENVISIONED A LADDER PYRAMID Masonic markings were found in the Great Pyramid. This is because they built it. It is evident that Jacobs dream became the Great Pyramid, for Masonic books link Jacob’s ladder to a pyramid. And the Great Pyramid is a microcosm of the Universal Temple which Masonry holds dear Zodiac. Jacob saw angels ascending and descending at an “alter to the LORD” in the Universal Temple. This Cairo structure is a sign of Jacob’s Vision, and “a witness unto the LORD of hosts in the land have built it there, except he was told that he would leave there of Egypt.” Jacob saw this Vision in Jerusalem (from Bethel) and would wake up in Jeruselem. THE VISION OF JACOB 4QAJa—4Q537 The Vision of Jacob explains Jacob saw in the Vision 1. An angel come down from heaven /can be seen in the ladder -pyramid 2. The days of his life / can be seen in the Zodiac 3. Priests at the alter / are demonstrated in the Songs of the Sabbath Sacrifices Paraphrase: 4Q537Frag.1 [Then I had a vision at night. An angel of God came down from heaven with seven tablets in his hand. He told me, "God Most High has blessed you, and] 1 your later generations[6]. All just and upright men will survive [...and no more] 2 evil [will be done]; lying should not be found among [...] 3 Now, take the tablets and read everything [that is written on them." So I took the tablets and read. There were written all my sufferings,] 4 troubles and everything that would happen to me [during the one hundred and forty seven] years of my life. [Then he told me," Take] this tablet." [...] 5 [So] I took that tablet [and ... read everything on it.] I saw that it said [no temple should be built in this place,] 6 13

[... Then he told me,] "you would leave here on the [eighth] day [... and your offerings would not be] invalid before [God Most High..."] 7 [...] ... [...] Frag. 2 [I saw...] and how will the building be built [... how] priests will be dressed, and [their hands] be purified, 2 [and how] they will offer sacrifices on the altar. And how they will eat part of their sacrifices [on the who]le earth 3 [...and drink the water] that will come from the city beneath the walls, and where they [...] 4 [...] Blank [...] 5 [...Then I looked,] before me was a land divided into two squares and [...] 1. An angel come down from heaven The angel that comes down from heaven is Orion. This is hinted at in the statement from Morels and Dogmas; Orion is visible to all the habitable world. The equinoctial line passes through the center of it. When Alderman rose in the East, the three Kings in Orion followed him; as Taurus set the Scorpion, by whose sting it was said Orion died rose in the East.

ABOUT THE PICTURE We know that the Scorpio stings the Serpent Holder (Ophiacus). It follows that the Serpent Holder represents Orion being stung . First he is stung Then he falls into the pit. The he is raised up, leaving the serpent in the Pit.

ABOVE: Orion / Ophiacus holds of the Dragon serpent in the form of Serpentarius, one of the seven celestial heads of Draco. REVIEW: The aspect of the angel come down from heaven is also seen in the Book of Revelation.

THE BOOK OF REVELATION Rev 20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. ABOUT THE PICTURE The descending chamber forms a “a great chain ‘ “Menkar” is a star in Cetus that the chain leads to, meaning “The chained enemy.” set a seal upon him “Deneb Kaitos” is a star in next to Mentkar in Cetus which means “overthrown or thrust down” the thousand years “Alef” means “Ox” and also “thousand”. Taurus the Ox was also a symbol of the new “year”.

Orion

2. The Days of his Life This subject can be seen in the Zodiac. Jacob’s birth Jacob’s apex Jacob’s death

Jacob’s Birth The birth of Jacob can be seen from the Sun breaking forth through Virgo. When the Sun is in Virgo, nine months later it is in the Twins. Jacob was a twin. Hence Gemini is shown as Jacob and Esau. Jacob’s Apex. The apex of Jacob’s life was when he wrestled with the angel of the Lord. In Hebrew tradition there were two angels of the Lord i.e. the Cherubim. Jacob wrestled with the bad angel, i.e. Samuel or Satan. According to the Zohar , Jacob was victorious at dawn when this angel of darkness is at his weakest. Satan is often represented a serpent Ophiacus.is wrestling with the serpent at the Apex of the Celestial Pyramid. Light and darkness are also part of the battle. There is a comparison to the serpent holder here in that scripture speaks of a day for a year. In the yearly example the Sun breaks forth in Taurus. Jacob’s Death Jacob became Israel meaning “he shall rule as God”. So it is that the Celestial King, which may have been shown to Ezekiel to represent God in type, became a fitting symbol of Jacob on his death bed.. This king is surrounded by the twelve signs of the Zodiac which were in fact, to represent Jacob’s 12 Sons. Morels and Dogmas p. 461 makes note of this fact. There is an astonishing coincidence between the characteristics assigned by Jacob to his sons, and those of the signs of the Zodiac, or the planets that have their domicile in those signs. Reuben is compared to running water, unstable, and that cannot excel; and he answers to Aquarius, his ensign being a man. The water poured out by Aquarius flows toward the South Pole, and it is the first of the four Royal Signs, ascending from the Winter Solstice. The Lion (Leo) is the device of Judah; and Jacob compares him to that animal, whose constellation in the Heavens is the domicile of the Sun; the Lion of the Tribe of Judah; by whose grip, when that of apprentice and that of 16

fellow-craft,--of Aquarius at the Winter Solstice and of Cancer at the Vernal Equinox,--had not succeeded in raising him, Khūrūm was lifted out of the grave.Ephraim, on whose ensign appears the Celestial Bull, Jacob compares to the ox. Dan, bearing as his device a Scorpion, he compares to the Cerastes or horned Serpent, synonymous in astrological language with the vulture or pouncing eagle; and which bird was often substituted on the flag of Dan, in place of the venomous scorpion, on account of the terror which that reptile inspired, as the symbol of Typhon and his malign influences; wherefore the Eagle, as its paranatellon, that is, rising and setting at the same time with it, was naturally used in its stead. 3. How the building was built On an ancient Egyptian papyrus the hieroglyphic writing showed a figure of a triangle followed by an ankh. Also, known as a key. The triangle is a symbol of a pyramid, and the ankh of life . I felt I grasped the meaning of the text. Just in case, I asked my guide. “What does this part mean?” I said.. His answer was just as I suspected. “The key of life is hidden in the pyramid” By understanding the ancient study of Archeo-astronomy; we learn more about the Great Pyramids purpose. Unlike other Great Pyramid studies this is not guesswork. The subject is part of ancient initiation and can be verified in history, the Bible, the Hebrew Kabbalah and Masonic literature The Mathematical Key. Hidden within the principle structure off all ancient temples is a deep level of truth. It is the key of the universemathematical key A language that is expressed in a World of form and in numbers, It must be translated. It can be understood only through comparisons and reasoning. Science gives us facts in terms of measurements such asThe mean distance between the Earth and sun, about 93,000,000 mi (149,600,000 km. The time it takes for the earth to travel around the sun is 365.25 days. The number of years it take to go around Plaides is 25,800 years. These facts hold little meaning to us, yet they are not Arbitrary. Our creator must have intended them for a purpose. That purpose included a declaration that the magnificent creator had built into his heavenly architecture. The ancient initiates understood this holy purpose and set out to record the interpolation of natural phoneme in such a way that the secrets would not be lost. All this can be deduced from the Proclamation within the Great Pyramid itself. It speaks a Universal language. That being math. 17

HOUSE FOR THE SUN The Great Pyramid has been called -the Temple of Osirus. The Egyptians used a solar orb with wings, to demonstrate Osirus as the apparent travel of the Sun. Albert Pike explained that the ancients were concerned with the sun not only during it diurnal activity but also with its annual activity. The Suns apparent travel is described as “his tabernacle.” The term tabernacle also means grave. When the sun rose in the morning it was seemingly resurrected from death.It is this understanding we wish to interpret, through comparisons and reasoning, by using the mathematics that is imbedded within the measurements and ratios of the structure of the Great Pyramid. The picture above records the house for the Sun as pictured when the Great Pyramid was built. 1.Height of the Sun’s travel in Scorpio 2.Depth of the Sun’s travel in the Star Mira. 3.The Grotto represents the Suns resurrection from the pit. This resurrection is to provide sweet influences as the rises to the Pleiades. THE HEIGHT OF THE GREAT PYRAMID CONVEYS THE DISTANCE TO THE SUN

Measuring from the base to the height of the Great Pyramid conveys the distance of the earth to the Sun. Mean Distance to the Sun: Half of the length of the diagonal of the base times 10^6 = average distance to the sun Mean Distance to Sun: The height of the pyramid times 10^9 represents the mean radius of the Earth's orbit around the sun, or Astronomical Unit (AU). [5813.235565376 Pyramid Inches x 10^9 = 91848816.9 mile. THE SIDES REPRESENT THE TIME OF THE SUN’S APPARENT TRAVEL The base of the structure is a square and many scholars believe that it represents the Earth. We assume that the structure includes a base for our understanding of what the builders wanted to convey to the people of Earth. The number indicates to us the number of days it takes to go around the Sun. To the ancients the number indicated the apparent travel of the Sun.. The length of a base side at the base socket level is 9 131 Pyramid Inches or 365.24 Pyramid Cubits. The length of a base side at sidereal socket level is 9 131.4 Pyramid Inches or 365.256 Pyramid Cubits.

The length of the perimeter at the sidereal socket level is 36 525.63629 Pyramid Inches. ~INTERPRETATION OF DATA~ Since the Great Pyramid rises from a line depicting the number of days of the apparent travel of the Sun, to a given point representing the Suns distance, one might interpret this to mean we are looking for a given point in the travel of the Sun. This point should be indicative of the Sun’s Height. -CONCLUSIONThis is based on the Equinox at the time the Great Pyramid was built. We know that the Sun reaches the height of its house at the Autumn Equinox. this occurred in Scorpio at the time the Great Pyramid was built. The Great Pyramid records the “Day of the Lord” as seen by Jacob. King David described this as he said, “This is the Day that the Lord has made.” The heavens were to be God’s Table of Glory. . This can be easily seen in Temple practices. The 1 QM.War Scroll predicts a war spread out as a “Table of Glory” over the pit by the Dead Sea, and this will only be done when Israel understands the vision. 4frag. 2 4.How priests will be dressed, and [their hands] be purified, this refers to the changing of the garment of the soul in the pit. The concept is also seen in the priest services a week before Yom kippur.

On the Mount of Olives, the movement of the priest next to a pyramid structure shows Israel’s awareness of the Celestial pyramid in type The word Pyramid comes from “Pyre” meaning “fire”. A Pyramid of fire was built to resemble the House of the Sun; which Jacob saw in his vision. The priest on Earth in Israel is lighting up the Covenant; of Heaven and Earth.

First the priest (Orion) immersed his whole body (in his walk into Cetus) and then approached…a pyramid…having an opening in the middle and looking West. (Taurus is the western symbol of the Hebrew sanctuary Into this the red heifer r(Taurus)… looking toward the west. . It was the symbol of Ephraim camped to the West. The priest (Orion) standing east (towards Leo the Lion; the symbol of Judah is the symbol of the East) of the sacrifice (Taurus)

Sprinkling towards the Most Holy Place (.Heavenly) -The correct position of Orion is with his back towards us with his right hand raised. Towards the Pleiades, These seven stars represent his sprinklings on the altar. Sprinkling towards the Most Holy Place (Earthly) the priest was on the Mount of Olives faces the pyramid of wood was in front of him ( but he could look through the spaces between the wood and see the Temple which faced east, he himself looking to the west.) The Pyramid structure was lined up with the Temple structure in such a way that the Most Holy place of the Temple was lined in his view with the appropriate place of the grotto of the pyramid before him. The grotto encircles the Pleiades.

In such a way, Orion symbolized the everlasting covenant in heaven. Along with the slaying of the red heifer. In such a way , the priest linked the promise in the New Jerusalem Temple in the Heavens with Jerusalem’s Temple. This moment frozen in time is to mark the “Day of the Lord.” for King David wrote; “This is the day the Lord has made.” Although time of the equinox has changed this model is remembered.

Then immediately descending He kindled the fire.

The only tool he needs at first is movement provided by King David. It is Psalms 118 we will be examining first. It is the first Psalm that King David uses to give to the Instructor to sing. This Psalm allows the man on top of the celestial pyramid to fall to the pit; at the same time kindling the fire, The Psalm moves the man on top; to descend to the pit, at the same time kindling the fire.

Orion now arises and sprinkles blood on the Pleiades

The Star Character at the Apex of the pyramid. The line from the star in the man’s head leads to the star Mira. The star Mira is in the belly of Cetus and means “Wonderful “ The Orange line marks the suns positions as it rose from Mira in it’s apparent travel to the Pleiades ; also called ”Little eyes} It is Wonderful “to our eyes” 5, How they will offer sacrifices on the altar. ..This is the subject of this Book. All of this, must relate to a war

To understand this war we will need a teacher. â&#x20AC;&#x153;There is a testimony in Jacobâ&#x20AC;?.

Mouth is located by the gate of Inspection and the gate of Guard. The tongue is to be guarded as it is the rudder of the whole body.

WAR SCROLL--1QmThe War Scroll speaks of a dumb teacher, who will sing. He has gathered a congregation of nations for annihilation without remnant in order to raise up in judgment he whose heart has melted, to open a mouth for the dumb to sing [God's] mighty deeds and to teach feeble [hands] warfare Q. Where does this idea come from? A. The subject matter is actually a paraphrase from Isaiah 35. Isaiah predicts a future event . “the tongue of the dumb sing”, at a time when “the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads” ISAIAH 35:1-10 : Strengthen ye the weak hands, and confirm the feeble knees…. behold, your God will come with vengeance, even God with a recompence; he will come and 26

save you…the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert…. And an highway shall be there, and a way, and it shall be called the way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein…. And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away. *note KJV used the term weak hands from the Hebrew word which actually translates as feeble hands. Q. Who is the dumb? A. The Microprosophus i.e. the face of Jacob. The face is to commemorate the Vision of Jacob when he laid on a stone. ISAIAH 29 And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned,(i.e. the initiated) saying, Read, I pray thee: and he saith, I cannot; for it is sealed. The face of Jacob shall not wax pale While God is against Necromancers, the city of Ariel i.e. Jerusalem (which holds the image of the face of Jacob will speak as a necromancer out of the ground. this, I pray thee: and he saith, I cannot; for it is sealed: Isaiah 29 Woe to Ariel, to Ariel, …thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust. The Face lays on a stone to commemorate the day that Jacob had a vision. The Zohar indicates that the stone is the star out of Jacob that will descend on Moab. This is important theme in the 1 QM.War Scroll. The testimony was put in the mouth by King David where the Levites would sing.

You are My Servant 1Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name. 2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;

This picture of the Old City upside down, remote sensing radar reveals outline of a hand encompassing the face of Jacob.

Knob of Thumb

3And said unto me, Thou art my servant, O Israel, in whom I will be glorified. 4Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God

The face also is within a hand. The Hand is in the Old City in Jerusalem Here by the Temple was called the city of David. The stone in the hand is reminiscent of King David putting a stone with the Name of the Lord on it and flinging it at Goliath. And this is also a part of the 1 QM. Describes the same war as Psalms 83. Col. 11 Truly the battle is Yours, and by the strength of Your hand their corpses have been broken to pieces, without anyone to bury them. Indeed, Goliath the Gittite a mighty man of valor, 2You delivered into the hand of David, Your servant, because he trusted in Your great name and not in sword and spear. It is evident that the name of God in the hand of David that will be throwing a stone for this war. .

The face of Jacob is in this hand also resting on the stone. Also called the star of Jacob that will descend on Moab.

THANKSGIVING HYMNS 1QH(AYADOTt) In the Thanksgiving Hymns, the teacher states, “I used to sing but now I’m dumb?". “How can I speak except you put words in my mouth?” All this is just part of the riddle.

IDENTIFICATION OF THE TEACHER: A Servant A Creature of Clay A Voice to lead the people in the way Mamonides linked the return of the covenant of Jacob with “Divine Providence” and the separation of God with his hiding his face. When the face returns the Vision is seen and the covenant will be used to call the redeemed of the Lord.. “Open ye the gates, that the righteous nation which keepeth the truth may enter in." -(Isa. xxvi. 2.) Then will I remember my covenant with Jacob," etc. (Lev. xxvi. 42). For it is known from statements made in Scripture that these four, viz., the Patriarchs and Moses, had their minds exclusively filled with the name of God, that is, with His knowledge and love; and that in the same measure was Divine Providence attached to them and their descendants. When he does not meditate on God, when he is separated from God, then God is also separated from him; ….This principle I find also expressed in the Law. Comp." And I will hide my face them, and they shall be devoured, and many evils and troubles shall betall them: so that they will say in that day, Are not these evils come upon us, because our God is not among us ?” (Dent. xxxi. 17). It is dear that we ourselves are the cause of this hiding of the face, and that the screen that separates us from God is of our own creation. This is the meaning of the words:" And I will surely hide my face in that day…”

•The Fountain Gate means the eye of the landscape •Colhogah built the fountain gate. His name means. In the Thanksgiving tells •“Beholder of theHymns Vision. Tous the teacher states used to speak but now does not. So we see the teacher is now dumb. gaze at something Once you did put into my mouth a powerful tongue, but now it is taken away. I remarkable to “see cannot lift my voice in anyself” articulate [speech] to revive the spirit of the stumbling or encourage the faint with a word.. Lips which were once so fluent are now stricken dumb. *The true position of the fountain gate is where the Water Gate is And again it says labeled now How can I speak except you put words in my mouth?

Words must in fact be put in the mouth of the image .This must be done in order for the dumb to sing and teach feeble hands for war; as stated in the Ws. All this is just part of the riddle.The truth is that David wrote Pslams under the unction of the Holy Spirit. He then had the Levites sing on these song on the tongue of the image, and this is how the teacher used to sing. When we learn what these songs were we can understand the songs of the teacher and they will somehow teach the feeble hands for war. We have learned that the face shall gather the redeemed back to Zion.So it is that David called the face under the code name Asaph, meaning the gatherer Asaph In book entitled the Hiram Key the author discuses the topic in The Assumption of Moses.. The mysterious figure Taxo appears. He urges his sons to retire to a cave to die there rather than be disloyal to their faith. Their death is to be the trigger for the expected intervention of God in history and in the establishment of His kingdom. This kingdom appears to be the heavenly kingdom rather than one that is established on earth .Many attempts have been made to identify Taxo with a historical character, but none have been successful so far. Some writers have attempted to identify him with the Teacher of Righteousness…But it was the mention of an unidentified character called “Taxo” that excited us We 32

already know that Taxo and Tacho are the same name, and that the Atbash cipher (*Note Atbash code is a method of folding over the alphabet and substituting letters) translates Tacho to Asaph-the man who assisted Solomon at the building of the first temple and the name used by Free Masons for the Grand Master. Asaph is mentioned in scripture he was made to sound like a man. He was referred to as (From the web author unknown I GOT THE FOLLOWING) 1. A Musician; the choirmaster 12 Psalms (songs)mention Asaph Many believed Asaph wrote Psalms: 50, 73, 74, 75, 76, 77, 78, 79, 80, 81, 82, 83. 2. A Levite Asaph's appointed position was a Levitical priest.. Levites recieved certain portions of the Temple sacrifices to eat. In a literal sense, sacrifice were fed to the image te alter had ivory horns said to represent teeth. Bread was served on the table which was in the mouth of he image, and on Yom Kippar blood was sprinkled in the Temple which was in the mouth of the image. Some of the blood was sprinkled on the ark. Chronicles links Asaph to the Ark 1Ch 16:37 So he [David] left there before the ark of the covenant of the LORD Asaph and his brethren, to minister before the ark continually, as every day's work required: 3.Prophet Asaph was called a seer, he existed in Hezekiah’s time. 2Ch 29:30 Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the Lord with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped. When we consider that Asaph was the choirmaster we note that other psalms were addressed to him as well. We also see that Asaph is a teacher. I Chronicles 16:7 David delivered first this psalm to thank the LORD into the hand of Asaph and his brethren The king gave his songs to Asaph to teach to others. The Dead Sea Scrolls Psalms Pesher focuses on a Psalm given to the choirmaster who we now understand is asaph.tell The Scroll notes the Psalm 45 and its designation to Asaph. “ Addressed to the choirmaster” Col.4 states - thus denoting Asaph. The commentary goes on and identifies Asaph as the teacher of righteousness. It does so by dividing Psalms 45 in two parts to help veil the 33

testimony. But since both parts are speaking of Asaph , the choirmaster it follows that Asaph is the teacher. Below we have placed the Psalm in bold type with the fragmented commentary of Qumran below. Psalms 45;1a My heart is [astir] a good matter: I address my poem to the king This refers to…holy spirit, for[…] books of […] Psalms451b My tongue is the pen of [an adept scribe.] This refers to the teacher of [Righteousness …]God gave with an eloquent tongue. Although parts are missing we can easily unravel the riddle in relationship to the face of the Microprsophus which we have also called the face of Jacob. Noting Psalms from the KJV we note the following line vs.2 in italics Psalms 45 1. My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. 2. Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever. If Asaph is fairer that the children of men he is not a man. This should be obvious in that Asaph was the image.The text seems to be telling us that teacher has a tongue is the pen of [an adept scribe.] and therefore speaks under the unction of the holy spirit. We discern that David is the adept scribe who according to Qumran received all his psalms under the unction of the holy spirit. In time the Temple would be built in the position of the tongue of the image and the Levites would sing on the porch therefore giving a voice to the image.The Hebrew word for porch is Ulam and also means hold your tongue. During David’s day the Tabernacle was placed on the mount. In fact the Tabernacle was built in relation ship to the human tongue. It had a two third to one third ratio with the sulkas in front and the oracle being in back just like the human tongue. In context this should really mean he had the Levites sing in the position of the image. The first psalm reads as follows; Psalm7-36 Then on that day David delivered first this psalm to thank the Lord into the hand of Asaph and his brethren. Give thanks unto the Lord, call upon his name, make known his deeds among the people. Sing unto him, sing psalms unto him, talk ye of all his wondrous works.

Glory ye in his holy name: let the heart of them rejoice that seek the Lord. Seek the Lord and his strength, seek his face continually. Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth; O ye seed of Israel his servant, ye children of Jacob, his chosen ones. He is the Lord our God; his judgments are in all the earth. Be ye mindful always of his covenant; the word which he commanded to a thousand generations Even of the covenant which he made with Abraham, and of his oath unto Isaac; And hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant, Saying, Unto thee will I give the land of Canaan, the lot of your inheritance; When ye were but few, even a few, and strangers in it. And when they went from nation to nation, and from one kingdom to another people; He suffered no man to do them wrong: yea, he reproved kings for their sakes Saying, Touch not mine anointed, and do my prophets no harm. Sing unto the Lord, all the earth; shew forth from day to day his salvation. Declare his glory among the heathen; his marvellous works among all nations. For great is the Lord, and greatly to be praised: he also is to be feared above all gods. For all the gods of the people are idols: but the Lord made the heavens.Glory and honour are in his presence; strength and gladness are in his place. Give unto the Lord, ye kindreds of the people, give unto the Lord glory and strength. Give unto the Lord the glory due unto his name: bring an offering, and come before him: worship the Lord in beauty of holiness. Fear before him, all the earth: the world also shall be stable, that it be not moved. Let the heavens be glad, and let the earth rejoice: and let men say among the nations, The Lord reigneth.. Let the sea roar, and the fulness thereof: let the fields rejoice, and all that is therein. Then shall the trees of the wood sing out at the presence of the Lord, because he cometh to judge the earth.. O give thanks unto the Lord; for he is good; for his mercy endureth for ever. And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise. Blessed be the Lord God of Israel for ever And ever. And all the people said, Amen, and praised the Lord. Some points noted from above are as follows; Sing unto him, sing psalms unto him, talk ye of all his wondrous works. We have noted from Jeremiah and Isaiah that now is the time to declare his works in Zion The covenant is proclaimed even unto our generation The teacher of Righteousness was Qumranâ&#x20AC;&#x2122;s teacher and he was to appear at the time of the end to be our teacher . 35

INTRODUCTION

Songs of the Sabbath Sacrifices Shirot `Olat ha-Shabbat A New Translation, Dead Sea Scroll by Wise page 383 Readers guide to Qumran Calenders. THE 364 DAY YEAR. SOME WRITERS FURTHER DIVIDE THE YEAR INTO FOUR EQUAL QUARTERS OF 364 DAYS EACH. Qumran Scroll Priestly services as the Seasons change indicates each quarter equal 91 days, a 30 day, a 30 day and a 31 day month. They also knew lunar cycles as shown in Scroll called Calendar of Heavenly Signs. They were concerned with a figured how much light each day and night had. They had songs to sing relating to this study. the names of the Priests in course also told a story, and songs were sung all through the year to link the Heavenly story to the story of the Son of Manaka Jonah and the Whale. In David's Sabbath Sacrifices, he ignores months and deals with the quarter in weeks allowing the corners of the Temple an extra song. ( In the remaining text this applies to Taurus) In this way Taurus has 5 Weekly readings and the others have only four. It is evident that King David is working with a 72 deacon system and reconciling the fact that the upper hemisphere only has 36 deacons and twelve signs for the Zodiac. This makes a total of 48. David gives each a song, but also notes even the corners sing. He allow Taurus an extra song, for an extra Sabbath he attributes to Taurus as the corner. In the song of Taurus, he sings of his Parantellon or apposing star at the height of the heavens. The term deacon , supposed to be given first by the Egyptians records that every 10 degrees (DEC)of the 360 circle Zodiac there is a star sign. Each of the 12 have 3 deacons.

David describes the Celestial house, the fount that is supposed to rise in Pleiades David records the Great Pyramid Celestial Structure the masonry might call the Temple of Osirus in a number of ways. "With such songs all the foundations of the holy of holies offer praise.....even all the corners of the temple structure. ....allyou wise spirits of light ; together laud the utterly brilliant firmament that girds HIS holy temple. Praise him godlike spirits eternally the uttermost spirit lauding eternally the firmament in the uttermost heaven, all its beams and walls in a crafted design. " It can be shown that this structure is the New Jerusalem Pyramid , which perfectly fits the Greek Zodiac. David also Paraphrased the Coming Forth By Day when he described the Temple in Psalms 118. 1 Peter quote Psalms 118 and makes a distinction between their ceremonies with clever fables and ours as a nation of priest. not Christ as the Good Shepherd and Bishop of our souls. Auruga the celestial Shepherd has his place in the same spot as the Egyptian Key of Life. And the story gets really interesting, when we see the comparisons. THE STAGE : It has been determined that Qumran used a 364 day calendar to accommodate a weekly priestly cycle. Each month must be either four or five weeks with no days left over. To do this a 364 day calendar was used. Eight months had four weeks. Four months had five weeks. To make up the 52 weeks of the year, the calendar was seen as follows. 8 months x 4 weeks = 32. 4 months x 5 weeks = 20 Total = 52 TEMPLE DESIGN: The Temple design is described in the below psalm. Sing praises to the mighty God, make the choicest spiritual offering; make me[lod]y in the joy of God, and rejoice among the holy ones through wondrous melodies, in everl[asting] joy. With such songs shall all the [foundations of the ho]y of holies offer praise, and the pillars bearing the most exalted abode, even all the corners of the temple's structure

SOLAR CALANDER: Picture the Sun as a bouncing ball, moving in itâ&#x20AC;&#x2122;s apparent travel. Each week the apparent path of the Sun would bring his light to focus on a different character in the heavenly drama. In the Northern Hemisphere there are 12 constellations. Each has three decans. This allows us to see 48 different constellations in the Upper Hemisphere. Each week would have a song about that specific character. 38

This worked well for all the 4 week months. But what about the five week months? Since each month only had four characters, how could they sing the five Sabbath songs? The answer was that one of the four characters was given an extra song. This extra honor was given to the four corners of the temple. One of the songs in the text explains that the corners do sing â&#x20AC;&#x153;Sing praises to the mighty God, ... even all the corners of the temple's structure.â&#x20AC;? ACTION: Each of these corner characters (the ox, the lion , the eagle , and the man. in the celestial sphere ) will each would sing once in his regular role, and then receive an extra song in his role as a corner of the temple. That is to say that sing an extra song at their time.

FIRST MONTH The songs are sung weekly starting on the first Sabbath which occurs in the fourth day of the first month. This was when the sun is in Aries. THE SONGS Using the first month as an example we begin our study. The Author of the 39

Scroll used each of these four listed below as the speaking angels that would make declarations. Their star names, mythology, and history allow them to speak silently. This is because in the language of mysticism â&#x20AC;&#x153; stars are angelsâ&#x20AC;?. EACH SABBATH If we go by Solar time then the reading match the appropriate stars. The first four weeks were. 1. Aries 2. Cassiopea 3. Cetus 4. Perseus The First month of the Hebrew Calendar is Nisan. The Constellation Aries is in this month. A symbol of the Passover Lamb. It was said that the Sun dies with Aries the Lamb and dipped over the border of Egypt at this time going into Cetus. The three deacons of Aries are Cassiopea, Cetus, and Perseus.

1. Sabbath- Aries

Merciful Lamb

His loving kindness for eternal forgiveness is rooted in Compassion

There are three bearing witness in heaven…the water , the spirit, the blood ARIES- FIRST SABBATH On the first Sabbath the sun is in Aries the “Ram or Lamb” The reading on this Sabbath emphasizes the word Merciful Wonderful Eternal fount In the Greek Zodiac the same idea that the Egyptians held within the Great Pyramid was expressed. I do not use the Egyptian Zodiac as it does not always use accurate star points. Manlt Hall ( the great initiator) spoke of Marsahll Adams work as being important to Masonry and its processions.Marshall Adams lined up the Pyramid with the accurate names of the initiation chambers. Here the story of the Coming forth by Day was

expressed. Above diagram holds the accurate star points to which the earthly Temple forms a grid to show the death and resurrection of the Sun. It is during the month of Aries that Persus was said to raise from the pit. The Sun would die on Aries (receiving the blood of the lamb) disappear in to the belly of the Tanyim…sea monster or whale…where he would receive water)). Then 3 days later the Sun would rise with Perseus (representing the spirit of the man). It was here that the sweet influences of the Pleiades took place. The death and resurrection of the sun of Righteousness with healing in his wings Aries is anciently called Al Hamal meaning‘ the sheep; gentle; merciful’ The concept here describes the path of the Sun which we will see in the month of Aries. The Sun first passes through Aries, the merciful lamb. After that it will pass to Mira meaning wonderful, this is the point in the belly of Cetus the sea monster. From this point the sun dipped into the water and then it is considered to be raised through the blow hole to the Pleiades providing a fount. Since Pleiades is the sign of eternity, it is an eternal fount. The remarkable thing is that King David knew the purpose of the heavenly Pyramis and the story of the House of the Sun and King David incorporated this study into the Temple practices.

His story told of the Messiah, whose name shall be called WONDERFUL Perseus rises from death isn’t that WONDERFUL? King David knew all about the fount in the heavenly Temple.

CASSIOPIA- SECOND SABBATH 2.Sabbath-Cassiop The Royal Queen They are honored godlike beings eia They tell of his royal splendor. How shall we be reconded among them? 43

On the Second Sabbath the Sun is in Cassiopeia, the image of the bride of the New Jerusalem reckoned in the heaven. And as such a picture of redeemed Israel the bride The reading for the second Sabbath , when the Sun is in Cassiopeia, asks the question: Q. “How shall I be reckoned among them?” A. The answer to the question is that Israel shall be reckoned as the glorious queen. On the Second Sabbath the Sun is in Cassiopeia, answers the title “We” here stands for the citizens of Israel, who are to be reckoned as the part of the New Jerusalem Queen. DEFINITION (BULLINGER) Isaiah confirms this in chapter 54-5: “For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called” The enthroned woman. The Arabic name is AL SEDOR ‘the freed’. An Egyptian name is SET ‘set up as a queen’! She is seen directly below the King. In Mythology it was because of Casseopea that her daughter below is seen chained in the Castle. She is the one that Perseus went to save. *We use The Ancient Greek Zodiac (By Bullinger). King David may have used an earlier Zodiac such as from Mesopotamia, from which the Greek Zodiac was patterned

His story told of the Messiah, whose name shall be called WONDERFUL Perseus rises from death isn’t that WONDERFUL?

PERSEUS- FOURTH SABBATH 4.Sabbath-Perseu The Breaker s

Powerful warriors For all the rebellious councils

On the fourth Sabbath the Sun is in Perseus, who is seen as a one of the seven powerful warriors. DEFINITION (BULLINGER):The Hebrew name is PERETZ from which PERSEUS (G) comes. The picture is of a mighty man sword in hand, with wings on his feet, carrying the head of the enemy in his left hand. The Greeks called the head Medusa. But, the Hebrew name MEDUSA means ‘trodden under foot’. Another name is ROSH SATAN (H) ‘the head of the adversary’. The reading for the fourth Sabbath emphasizes warriors. We stand before Warriors 45

All powerful warriors WARRIOR The fact that Perseus is classed as one of the powerful warriors brings to our attention a special class of celestial angels. There are only seven figures of men other than the King shown in the heavens. They are called Glorious Princes and also God like spirits.

CETUS- FOURTH SABBATH. 3. Sabbath-Cetus The Sea Monster Missing text On the third Sabbath the sun is in Cetus- The sea monster The text is missing from the third Sabbath. However we remember that Cetus is located in the pit.

TAURUS- FIFTH SABBATH. DEFINITION (BULLINGER The Bull. The picture is of a large bull, head down charging forward. One Hebrew name SHUR infers both ‘coming and ruling’. A Hebrew poetical name is REEM inferring ‘power, exaltation, and pre-eminence.’ This constellation has a large number of stars. The brightest star in the eye is AL DEBARAN (C) meaning ‘the leader’ or ‘governor’. A star in the left horn is EL NATH (A) meaning ‘wounded or slain’ no doubt referring to the coming lord first being slain. The sign contains an asterism named THE PLEIADES (G) which means ‘the congregation of the Judge or Ruler’, and is a Greek translation of CHIMA (H) which means an ‘accumulation’. THE PLEIADES are mentioned in Job 9:9 & 38:31 and contain many stars the brightest being AL CYONE (A) meaning ‘the centre’. Another group of stars, on 2

the bull’s face is called THE HYADES meaning ‘the congregated’

5.Sabbath-Taurus The Judge As the Corner

They shall be judged Voice of tumult Divine spirits in the clouds.

PYRAMID PLACEMENT Star for were for signs season and festivals.The celebration of these was taught by Enoch and celebrated through out the world. Manly Hall taught the secret doctrine of Masonry . Manly Hall explains the following. W. Marsham Adams calls the Great Pyramid "the House of the Hidden Places"; such indeed it was, for it represented the inner sanctuary of pre-Egyptian wisdom. (a subject which some feel was handed down from Abraham and referenced by Joseph) By the Egyptians the Great Pyramid was associated with Hermes, the god of ….In the 19th century. .Adams, … thought that the Great Pyramid was made to accommodate an initiation based on the recently translated Egyptian BOOK OF THE DEAD, He viewed this, a journey of the soul through the afterlife. as an allegory of initiation, a precursor of Masonic rituals. Using the chambers as the path of the apparent travel of the Sun the initiates proceeded as though they were the Son of the Sun. 232 As he stands at the entrance of the upper chamber, where the slight projection of the lower floor ears witness to the passage from death to life, the divine voice, which has been silent till its first lesson is exhausted, recommences his illumination, and he is "instructed" (cxxix.) how "to stand at the Bark of Ra"—no longer in the 3

lower portion of the vessel, but free of every part. Obedient to the divine command, he passes the "Gate of the Gateway" (cxxx.), and celebrates the Birthday of Osiris, the Opening of the Eternal Year. Then, as he advances a step and stands within the hall upon the slight projection, he beholds the whole building before him, the vast universe of space, in its immeasurable grandeur, now free to his immaculate spirit. And as at the Lintel of Justice all is barred, so here every part lies open.

The Gate of the Burning Crown.

"The heaven opens," we read (cxxx.)â&#x20AC;&#x201D;the Chamber of the Splendour with its seven-fold rays around the solar throne;â&#x20AC;Śin the manifestations of the Godhead to man, and of the names and places wherein those manifestations are made (cxli.â&#x20AC;&#x201C;cxliii.).And now the justified stands within the full glory of the orbit, and looks forth, not with the vision of mortal seer, but as the deathless spirits who encircle the throne. While he stands gazing, splendour after splendour, revelation beyond revelation, bursts upon his sight. Down from the radiant throne, along the floor, along the walls, along the roof, streams, floods, rivers of light come sweeping on like the torrent of the summer rays, like the inundation of the overwhelming Nile. But the justified breathes freely the air of opened heaven. His senses "for ever vivified," pierce through the utmost bounds of space; his quickened intellect grasps each starry law and harmony; his purified spirit, undazzled by the blinding radiance, discerns the Hidden Love that occupies the throne. No longer as a stranger, or at a distance, but as a prince And now the justified stands within the full glory of the orbit, and looks forth, not with the vision of mortal seer, but as the deathless spirits who encircle the throne. While he stands gazing, splendour after splendour, revelation beyond revelation, bursts upon his sight. Down from the radiant throne, along the floor, along the walls, along the roof, streams, floods, rivers of light come sweeping on like the torrent of the summer rays, like the inundation of the overwhelming Nile. But the justified breathes freely the air of opened heaven. His senses "for ever vivified," pierce through the utmost bounds of space; his quickened intellect grasps each starry law and harmony; his purified spirit, undazzled by the blinding radiance, discerns the Hidden Love that occupies the throne. No longer as a stranger, or at a distance, but as a prince 5

TAURUS- SIXTH SABBATH 6.Sabbath-Ta The urus Judge

Bless the God of the godlike beings, you who inhabit the highest heavenâ&#x20AC;Ś Pslams for princes

As the Sign

The Seven Princes (or Spirits) Clues are given, to pick Pslams for the teacher, He then gives them words in the language of their stars, which they speak 6

silently all the time The song’s are sung weekly. In the sixth week a special class of angel spirits appears. The 7Princes that have charge of offering now speak. These are the ones “Reverenced in Mortal council”, considered by David to be

Points of Reference The names of the Princes along with their key words are given below. And a description of how these key words, help us to identify the heavenly heroes and the parts they play. Ophiacus /Michael In God's Name Perseus /Raphael Truth Righteousness Auruga/ Sariel Thanksgiving, Lifted up Orion/Uriel Glorious, Who walks Bootes Exaltation of King Herecules Mighty deeds Aquarius Holiness

ORION â&#x20AC;&#x201C; SEVENTH SABBATH 7.Sabbath-Or The Glorious Let those who are holy among the godlike ion Prince sanctify the glorious King. He who sancti His holiness each of His holy ones. You princes of praise among all the godlike, p the God of majestic praise. Surely the glo His kingdom resides in praiseworthy sple therein are held the praises of all the godl together with the splendor of His entire DEFINITION (BULLINGER The coming prince. Today he is called the Great Hunter which is irrelevant. The picture 8

shows a mighty man in front of Taurus. He is obviously triumphant. The ancient Egyptian name is HAGAT meaning ‘this is he who triumphs’. The name was probably spelt OARION originally, providing a variant meaning ‘coming forth as light’. The Akkadian name was UR-ANA ‘the light of heaven’. The name ORION appears in Job 9:9 and 38:31 and Amos 5:8. This constellation is a magnificent sight with 78 stars. As ‘the coming prince’ he stands with his left foot on LEPUS the enemy. His sword has the head and body of a lamb, his right hand holds a club, and his left hand holds the head and skin of a lion. Stars confirm who he is. The brightest in the right shoulder is BETELGEUZ,.meaning ‘the coming of the branch’. In the left foot is RIGEL or RIGOL “the foot that crusheth”. In the left shoulder is BELLATRIX meaning ‘quickly coming’ or ‘swiftly destroying’. A star in the belt AL NITAK (A) means ‘the wounded one’, reminding us that this deliverer was once wounded. Other unidentified but named stars relate similar meanings - ‘who bruises’, ‘treading on’, ‘the branch’, ‘the mighty’, ‘the ruler,’ ‘the strong’, ‘coming forth’. So the divine star message adds detail of the coming return or second advent of the Messiah. Isaiah tells us of this event in chapter 40:5:”and the glory of the Lord shall be revealed, and all flesh shall see it together”. 2 Thessalonians 2:8 adds more:“And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming”.

ERIDANUS – EIGTH SABBATH 8.Sabbath-Eridan The Flaming us River

Missing text

DEFINITION (BULLINGER The river of the Judge. The picture shows a river flowing from ORION. It is a very large constellation and runs off our planisphere from Fig. 3. The brightest star near the end of the river is ACHERNAR meaning ‘the after part of the river’. The star near the source of the river is CURSA meaning ‘bent down’. A star in the second bend in the river is ZOURAC (A) meaning ‘flowing’. An unidentified star OZHA means ‘the going forth’. The name ‘river’ is usually associated with water. But it seems that this river is more likely to be fire. Greek myths connected to this sign, indicate that it probably was originally associated with fire. Daniel in chapter 7 verses 9 & 10 tells us: 10

“... his (The Ancient of days) throne was like the fiery flame, ... A fiery stream issued and came forth from before him: ... the judgement was set, and the books were opened”. Psalm 97:3 gives a similar detail: “A fire goeth before him, and burneth up his enemies round about”. We can only conclude that this DECAN relates the same story as the quotations which are but a few of the many similar ones in prophecy.

AURIGA – NINTH SABBATH 9.Sabbath-Auruga The Good From the wonderful spiritual likeness, Shepard uttered holy and engraved…, issues a tongue of blessing,…the vestibule of their entryways utterly holy spirits who draw near…eternally. The likeness of living divine beings is carved on the walls by which the king enters 12

the vestibule of their entryways utterly holy spirits who draw near…When the Temple is placed properly over the stars Aurugaa is located at the entry to the vestible.

eternally…uruga is next to thepleaides The likeness of living divine beings is carved on the walls by which the king enters….

DEFINITION (BULLINGER The Shepherd. The picture which is sited next to PERSEUS shows a seated man with a she goat clinging to his left shoulder. He holds two tiny kids with his left hand. The modern name for this sign is THE CHARIOTEER(?) True, in Latin AURIGA means a coachman or charioteer, but much earlier records show a shepherd. AURIGA comes from a Hebrew root meaning a shepherd. Isaiah 40-11 tells us: “He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom “. The brightest star in the goat’s body is ALIOTH (H) meaning ‘a she goat’. Its modern name is CAPELLA with the same meaning. A star in the right arm called MENKILION has the meaning ‘band or chain of the goats’ which the shepherd appears to be holding in his right hand. Is not this a band of compassion, the sheep or goats never to be lost again? In the right foot is the star EL NATH meaning ‘wounded or slain’. 13

Sabbath song

GEMINI – TENTH SABBATH 10.SabbathThe The fringed edge …and rivers of Gemini Twins fire…appearing as fiery flames …beautiful on the veil of the Kings innermost sanctum of His Presence, an embroidered work…everything is engraved upon the …divine figures glory issuing from both sides of them … 14

the veils of the wondrous sanctum. They bless the… sides of them, declaring…wondrous, inside the innermost sanctum…They extol the glorious king with a joyous cry.

DEFINITION (BULLINGER) The twins. The picture shows two young figures, the ‘twins’, one with a bow and one with a club. The bow holder has a harp. The stars in this sign reveal the message. A star in the head of the bow holder is called APOLLO meaning ‘ruler or judge’. In the head of the clubholder is the star HERCULES which means ‘who cometh to labour or suffer’. The modern names of these two stars are CASTOR & POLLUX respectively. A star in the left foot of the club holder is AL HENAH (A) meaning ‘hurt, wounded, or afflicted’. A star in the centre of the picture is called WASAT which means ‘set’ meaning ‘composing himself to complete the task fully’.

LUPAS – ELEVENTH SABBATH 11.Sabbath-Lepus The Enemy

Missing text

DEFINITION (BULLINGER) The Hare, but in this context, the enemy. The names and pictures of these DECANS related to GEMINI are of later origin and tell us very little. In the temple of Denderah in Egypt, the Zodiac has a different picture showing a bird on a serpent beneath ORION'S feet. The name is BASHTI-BEKI meaning ‘confounded and failings’. The stars give more information. The brightest star ARNEBO (H) means ‘the enemy of him that cometh’. The Arabic name ARNEBETH has the same 16

meaning. Other unidentified stars are - NIBAL ‘the mad’; RAKIS ‘the bound’ and SUGIA ‘the deceiver’. These provide a clear answer. In previous signs the enemy has always represented Satan by one of his many names, and here this sign relates to the same. Psalm 60 verse 12 puts the meaning in most eloquent prose: “Through God we shall do valiantly: for he it is that shall tread down our enemies”.

CANIS MAJOR – TWELTH SABBATH 12.Sabbath Canis The Glorious Major Prince

DEFINITION (BULLINGER) SIRIUS, Prince of Princes. 18

The glory in the tabernacle of God of knowledge.

CANIS MINOR – THIRTEENTH SABBATH

13.Sabbath Canis The Exalted Minor Redeemer DEFINITION (BULLINGER)

These spirits are the leader o those

 Procyon, which means REDEEMER,  Al Gomeisa (Arabic), loaded, bearing for others.  Al Shira or Al Shemeliya (Arabic), the prince or chief of the left hand

The Seven Princes (or Spirits) The following list by Greg Gillian shows the statutes and requirements given for the High Priest Yom Kippur: TABLE OF CONTENTS PREFACE: 30 INTRODUCTION: CHAPTER 1.-PRINCE 1 1. Remove the ashes from the outer altar. (1:8) 2. Immerse (baptize) himself for the first time. Put on the golden vestments. (3:4) 3. Slaughter the daily morning elevation (burnt) offering. (3:4) 4. Receive and throw the blood of the elevation (burnt) offering. 5. Prepare the five lamps of the menorah. (3:4) 6. Offered the daily incense. (3:5) 7. Prepare the remaining two lamps of the menorah. 8. Burn the limbs of the daily morning elevation (burnt) offering on the outer altar. (3:4) 9. Offer the daily meal offering. (3:4) 10. Offer the Chavitin offering. (3:4) 11. Offer the wine libation (drink offering). (3:4) 12. Offer the Mussafim: The ox and the seven lambs - all elevation (burnt) offerings, along with their meal and drink offerings. (7:3) CHAPTER 2 PRINCE 2 40 13. Immerse (baptize) himself for the second time and then don the linen vestments. (3:6) 14. Do the first confession on the Kohen Gadol's (High Priest) ox offering. (3:8) 21

15. Draw the lots to select the he-goats 'For HaShem' and 'To Azazel'. (3:9, 4:1) 16. Do the second confession on the Kohen Gadol's (High Priest) ox sin offering. (4:2) 17. Slaughter his ox sin offering. (4:3) 18. Perform the service of the special Yom HaKippurim incense: (a) scoop up some coal; (b) scoop up the incense into the ladle; (c) burn the incense in the Holy of Holies. This was his first entry into the Holy of Holies. (4:3, 5:1-2) 19. Sprinkle the blood of his ox in the Holy of Holies. This was his second entry into the Holy of Holies. (5:3) 20. Slaughter the he-goat 'For HaShem'. (5:4) 21. Sprinkle the he-goat's blood in the Holy of Holies. This was his third entry into the Holy of Holies. (5:4) 22. Sprinkle the blood of his ox, on the curtain, of the Holy place. (5:4) 23. Sprinkle the he-goat's blood, on the curtain, in the Holy place. (5:4) 24. Mix the blood of his ox and the he-goat. (5:4) 25. Sprinkle the mixture on the inner altar. (5:5-6) 26. Do the confession on the he-goat 'To Azazel' and present the he-goat, to the designated person, for dispatch to azazel. (6:2) (This was not a sacrifice.) 27. Remove the entrails of his ox and the he-goat and plce them in a utensil. (6:7) 28. Prepare the limbs of his ox and the he-goat for removal to the burning place. (6:7) 29. Read from the Torah. (7:1 CHAPTER 3. PRINCE 3 50 30. Immerse (baptize) himself for the third time, then don the golden vestments. 31. Perform the service of the he-goat sin offering of the Mussafim. (7:3) 32. Offer his ram. (7:3) 33. Offer the people's ram. (7:3) 22

34. Burn the entrails of the ox and he-goat on the outer altar. (6:7) CHAPTER 4. PRINCE 4 35. Immerse (baptize) himself for the fourth time, then don the linen vestments. (7:5) 36. Remove the incense ladle and the shovel with burnt coals from the Holy of Holies. This was his fourth and final entry into the Holy of Holies. (7:4) CHAPTER 5. PRINCE 5 37. Immerse (baptize) himself for the fifth time, then don the golden vestments. (7:5) 38. Offer the daily afternoon elevation (burnt) offering. (7:3) 39. Burn the daily afternoon incense. (7:4) 40. Light the Menorah. (7:5) CHAPTER 6. PRINCE 6 CHAPTER 7. PRINCE 7 CLOSING STATEMENT BIBLIOGRAPHY

OFFERINGS 1 â&#x20AC;&#x201C;13 (MishnaYoma) Order of Events

The high priest would:

1. Remove the ashes from the altar 2. Immerse (baptize) himself for the first time and put on the Golden Vestments 3. Slaughter the daily morning elevation (burnt) offering 4. Receive and throw the blood of the elevation (burnt) offering (Watch as Psalm 118 & 19 gives words to move the serpent holder so he can fulfill the following offerings

Prince 1: Ophiacus

( GREEK FOR SERPENT

HOLDER)

Roles Played The High Priest and the Messiah. Since in Hebrew “first also mean chief “, he is the first Prince. He sits in the position of Api-Bau meaning “the chief to come”.

Character OPHIUCHUS- Description by Bullinger: The struggle with the enemy. Ophiuchus (the Serpent Holder) -- Here, Serpens, the serpent, is seen struggling vainly in the powerful grasp of the man who is named O-phi-u-chus. In Latin he is called Serpentarius. He is at one and the same moment shown to be seizing the serpent with his two hands, and treading on the very heart of the scorpion, marked by the deep red star Antares (wounding). In Scorpio we see merely the effort to wound Ophiuchus in 25

the heel; but here we see the effort of the serpent to seize THE CROWN, which is situated immediately over the serpent's head, and to which he is looking up and reaching forth. The contest is for Dominion! It was the Devil, in the form of a serpent, that robbed the first man of his crown; but in vain he struggled to wrest it from the sure possession of the Second Man. Not only does he fail in the attempt, but is himself utterly defeated and trodden under foot. The brightest star in the Serpent, a (in the neck), is named Unuk, which means encompassing. another Hebrew name is Alyah, the accursed. From this is Al Hay (Arabic), the reptile. The next brightest star is b (in the jaw), named, in Arabic Cheleb, or Chelbalrai, the serpent enfolding. Other Hebrew names of stars, not identified, are Triophas, treading under foot; Saiph (in the foot of Ophiuchus), bruised; Carnebus, the wounding; Megeros, contending.

Clues- Song of Sabbath Sacrifices Masada Frag. 2 â&#x20AC;&#x153;A psalm of blessing will be spoken in the language of the first chief prince of the eternal God, incorporating his languages seven wonderful blessings. Then he will bless the King of all the Eternally Holy seven times with seven wonderous words of blessing.â&#x20AC;?

Clues Lead to A Pslam of Blessing

Psalm 118: 1. O give thanks unto the LORD; for he is good: because his mercy endureth for ever. 2. Let Israel now say, that his mercy endureth for ever. 3. Let the house of Aaron now say, that his mercy endureth for ever. 4. Let them now that fear the LORD say, that his mercy endureth for ever. 5. I called upon the LORD in distress: the LORD answered me, and set me in a large 26

place. 6. The LORD is on my side; I will not fear: what can man do unto me? 7. The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me. 8. It is better to trust in the LORD than to put confidence in man. 9. It is better to trust in the LORD than to put confidence in princes. 10. All nations compassed me about: but in the name of the LORD will I destroy them. 11. They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. 12. They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the LORD I will destroy them. 13. Thou hast thrust sore at me that I might fall: but the LORD helped me. 14. The LORD is my strength and song, and is become my salvation. 15. The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. 16. The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. 17. I shall not die, but live, and declare the works of the LORD. 18. The LORD hath chastened me sore: but he hath not given me over unto death. 19. Open to me the gates of righteousness: I will go into them, and I will praise the LORD: 20. This gate of the LORD, into which the righteous shall enter. 21. I will praise thee: for thou hast heard me, and art become my salvation. 22. The stone which the builders refused is become the head stone of the corner. 23. This is the LORD's doing; it is marvellous in our eyes. 24. This is the day which the LORD hath made; we will rejoice and be glad in it. 25. Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity. 26. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. 27. God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. 28. Thou art my God, and I will praise thee: thou art my God, I will exalt thee. 29. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.

Order of Events

The text above; provides movement for Ophiacus

1. Removes Ashes from Altar

When the sun is on the Prince, it is also on Scorpio Scorpio is considered to be wicked (So the Sun would burn the wicked up, turning him to ashes under the feet of Ophiacus. This also fulfills: Malachi 4:3 - And you shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, said the LORD of hosts

Removes Ashes from Altar

Psalm 118:11. They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them. 12. They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the 30

LORD I will destroy them. CELESTIAL INTERPRETATION

First in His solar travel, the child was born as the Sun broke through the womb of Virgo. As the Sun travels it is compassing about the heavens only to be stung .The child of the Virgin now compasses to become the “young man,” Ophiacus. When the Sun travels passes by the feet of Ophiacus, Scorpio, also known as “the wicked” burns as ashes. The child of Virgo the Virgin is compassing about the circuit of the heavens along with the Sun. He is the “Sun of Righteousness”.

At the top of the celestial Temple we see the Chief. It is at the height of the Autumn Equinox that the Sun is in Scorpio The wicked Scorpio is “burned as ashes under his feet”.

Malachi 4:1-3 LANGUAGE OF THE PRINCE- Fall and Rising

BUT UNTO YOU that fear My name shall the Sun of Righteousness arise with healing in His wings; And ye shall go forth and gambol as calves of the stall. And ye shall tread down the wicked; For they shall 32

be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts.

Above Center: Ophiacus is seen right side up Left: He is in the top circle in the Pyramid upside down and falling.

2. Immerse Himself for the first time and puts on the Golden Vestments 33

Psalm 118: . 13. Thou hast thrust sore at me that I might fall: but the LORD helped me

2 (Part B) Puts on the Golden Vestments Compare Below: The Strong’s Concordance gives directions about the fall of Ophiacus! STRONGS KJV Psalms 118:22 The stone which the builders rejected has become the chief of the corner. It is marvelous to our eyes. STRONGS KJV Psalms 118:22 “The stone plummets in the head of the chief at the corner of the tower; to separate and arise wonderful to the eyes of the landscape. Psalms 118: 22 “The stone which the builders rejected has become the chief of the corner” Stone: (Strong’s H68 – ‘eben) mason, plummet Head (Strong’s H7218 – ro’sh) meaning the head, chief –est place, high priest, ruler, top, summit Corner: (Strong’s H6438 – pinnah) A pinnacle, figuratively: a chieftain, KJV—bulwark, chief, corner, stay, tower. Psalms 118: 22 “It is marvelous in our eyes” Marvelous 2298 – to separate and arise wonderful Eyes 5869 ayin – to have to look openly and regard, knowledge of the resemblance, eye of the landscape

ABOVE: The black star on the bottom is Mira meaning wonderful. It was the depth of the Suns travel. Here the Sun and the sun of the Sun would rise. In scripture he is called the “Sun of righteousness” The line up to the grotto was the Sun’s annual ascension at the time the Great Pyramid was buoilt. As the Temple of Osirus it recorded the solar travel in the Heavens.. The Sun was to rise, with the man called the breaker. The Grotto is circling Pleiades which are called”Little Eyes: and are the eyes of the landscape. The grotto of the Great Pyramid speaks of the Pleiades in its math (see preface)

Ophiacus is stung by Scorpio, and falls to the 35

pit Ophiacus changes his garments (the soul) and becomes As the first part of the soul Perseus, Perseus must rise from the Pit SOLAR STORY The term soul comes from solar. The sun died when it went into the belly of the whale , and rose as 3 parts. 1.Perseus -Ruah meaning spirit …when the silver cord is broken the spirit returns to God first. 2. Auruga, -Nefesh meaning the animal self….Auruga joins with the beast in the star El Nath meaning Slain. 3. Orion - Nephshemah, meaning the spiritual double Micah 2:13 “The breaker goes up before them” “breaker” …another name of Perseus and the sun. In the pit, Ophiacus changes his garments and becomes Perseus, who represents the golden vestments of the sun. Afterwards, Perseus must rise from the Pit.

3.Slaughter the daily morning elevation (burnt) offering (must be an ox) One man finishes it…Auruga One man receives and throws the blood…Orion

Perseus moves from star Mira, meaning wonderful, to the stars of Pleiades, also called eyes. He is the Ruah or spirit body of the man. “It is marvelous in our eyes” Marvelous 2298 – to separate and arise wonderful Eyes 5869 ayin – to have to look openly and regard knowledge of the resemblance, eye of the landscape 26. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. 27. God is the LORD, which hath shewed us light:…Perseus breaks 37

forth with as the light..with the Sun in its apparent path. bind the sacrifice with cords, even unto the horns of the altar…Auruga is on the horns of the alter we have blessed you out of the house of the LORD... All this takes place in the celestial temple. Micah 2:13 “The breaker goes up before them” “breaker” …another name of Perseus andalso a name for the Sun. In mythology, Perseus uses the wings on his feet (from Hermes) to elevate up from the belly of the Monster (the star Mira—meaning “wonderful”). Perseus pase by the Ox and makes the incision. Another name fro the Pleiades is the Dove. When Jesus was baptized the Holy Spirit came unto him in the form of a dove. The intention of this expression, show us that the seven Spirits of God rested on Jesus. The seven stars of the Pleiades are called “our greater Sun”, being that our entire galaxies orbits around them. Since this takes place over the course of thousands of years. Pleiades are indicative of a greater age or Eternity. Since the Pleiades is a symbol of eternity; the seven stars located on the celestial incense alter represent the New Covenant The blood of Jesus was the eternal sacrifice, offering eternal life for believers

Psalms 118: 27 â&#x20AC;&#x153;Bind the sacrifice with cords, even unto the horns of the altar.â&#x20AC;? El Nath is a star on one of the horns of the altar Taurus is bound to the same star as Auruga. El Nath meaning slain or death. Auruga finishes killing the Ox. When an ox gores a man and it is known to gore the Ox must be killed along with its owner. Since the Ox is goring the good shepherd (Auruga) and since Taurus is known to gore (he also gores at Orion) the ox therefore dies with the man. 39

Auruga represents the second part of the soul…the nefshemah This is the animal self. Auruga is joined with the Ox.. When an Ox gores a man ,thirty pieces of silver is paid. When Zechariah said “weigh me my price…thiry pieces of silver” He was doubtless speaking of this picture of the Messiah, The Hebrew letter VAV meaning nail is applied to Taurus in the Kabbalah. Vav means peg or nail. Y;shua had a nail in his foot like the ”Good Sheppherd” in heaven.

Taurus is bound to the same star as Auruga. El Nath, meaning Wounded and Slain The foot of Taurus is in the chamber of Darknessâ&#x20AC;Śdark comes from a root meaning deathâ&#x20AC;Śthe star in the foot also means death The animal offerings are bound together with their backsides missing. They are also on the solar altar.

PRINCE 1

OFFERINGS 1 â&#x20AC;&#x201C;13 (MishnaYoma) Order of Events

The high priest would:

4. Receive and Throw the Blood Offering

Review Masada Frag. 2 Then he will bless the King of all the Eternally Holy seven times with seven wonderous words of blessing.â&#x20AC;? Then he will Psalm 118: 5. I called upon the LORD in distress: the L bless the King of answered me, and set me in a large place all the Eternally 15. The voice of rejoicing and salvation is in the Holy tabernacles of the righteous:

seven times with seven wonderous words of blessing.â&#x20AC;?

Psalm 118: the right hand of the LORD doeth valiant 16. The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly. 17. I shall not die, live, and declare the works of the LORD. 18. The LOR hath chastened me sore: but he hath not given me ov unto death. 19. Open to me the gates of righteousness: I will go in them, and I will praise the LORD: 20. This gate of th LORD, into which the righteous shall enter. 21. I will praise thee: for thou hast heard me, and art become m salvation 1. O give thanks unto the LORD; for he is good: becau his mercy endureth for ever. Let Israel now say, that his mercy endureth for ever Let the house of Aaron now say, that his mercy endur for ever. Let them now that fear the LORD say, that his mercy endureth for ever. 29. O give thanks unto the LORD; for he is good: for h mercy endureth for ever.

One man receives and throws the bloodâ&#x20AC;ŚOrion Orion The correct position of Orion is with his back to us and his right hand raised towards the Pleiades JESUS CORRELATION: The Apostle Paul described the relationship between the sprinkling on the earthly incense alter and the heavenly incense alter. Hebrews: 9: 6-10 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

THE HIGH PRIEST

The offerings were just figures for that tim looking forward to Christ and his sacrific In this we were to see that the testament Moses was not as important as the New Testament of Christ.

Hebrew 9:17-22 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission. The blood was sprinkled the spirit was in the blood. SEVEN (HEBREW SHEBA)=COVENANT Seven is the covenant number and relates to the seven Spirits of God. It follows that the blood of Jesus when sprinkled on the incense alters, would be the fulfillment of the covenant offered to mankind. After descending in the pit . The Sun (solar) and the man (soul) rises in tree directions 45

Perseus, Auruga, and then Orion

Order of Events The high priest (represented by Orion) would: 5. Prepared the five lamps of the menorah. (3:4) Offer the daily incense (3:5) Prepare the remaining two lamps of the Menorah Burn the limbs of the daily morning evaluation (burnt) 46

offering on the outer alter (3:4) What we see expressed in the priestly sacrifices is the fulfillment embedded in the star names 5. Prepare the five lamps of the menorah (3:4). Ara, Bird of Paradise, Phoenix,Cetus, Taurus 6. Offer the daily incense (3:5). Pleiades 7. Prepare the remaining two lamps of the menorah. Cephus, Cassiopia 8. Burn the limbs of the daily morning elevation (burnt) offering on the outer altar (3:4). Orion His heel was once bruised. Its name is Al Nitak, the wounded One. * Similarly the star (in the right leg) is called Saiph, bruised, which is the very word used in Genesis 3:15, thus connecting Orion with the primeval prophecy Ophiacus Like Ophiuchus, he has one leg bruised; while, with the other, he is crushing the enemy under foot. 9. Offer the daily meal offering (3:4). 10. Offer the Chavitin offering (3:4). 11. Offer the wine libation (drink offering) (3:4). Orion

Psalm 118:24. This is the day which the Lord hath made; we will rejoice and be glad in it. 25. Save now, I beseech thee, O Lord: O Lord, I beseech thee, send now prosperity.

26. Blessed be he that cometh in the name of the Lord: we have blessed you out of the house of the Lord . 27. God is the Lord, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.

28. Thou art my God, and I will praise thee: thou art my God, I will exalt thee.

29. O give thanks unto the 12. Offer the Mussafim: The ox and the seven lambs - all elevation (burnt) offerings, along with their meal and drink Lord; for he is good: for his mercy endureth for ever. offerings (7:3). Taurus and Pleaides (Aries The name of the fourth star, (one of the three in the belt), Its name is Al Nitak, the wounded One.

5.Prepare the five lamps of the Menorah Psalms 118: 29. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.â&#x20AC;? The incense offering in the thanksgiving offering, Orion has therefore had his walk to the alter shown. â&#x20AC;&#x153;

First :Orionâ&#x20AC;&#x2122;s first step is to Apus (the bird of Paradise) Second: Phoenix

CETUS

Third: Cetus Fourth: Taurus + Aries

PERSEUS

Fifth: Perseus

6.Offer the daily incense (3:4)

6. Offer the daily incense (3:5).

Incense rising as smoke to the heavens

7.Prepare the remaining two lamps of the menorah Sixth: Cepheus

CEPHEUS (The King). Their Redeemer coming to rule.

Seventh: Cassiopea

CASSIOPEIA (The Enthroned Woman).

PRINCE 1 OPHIACUS PSALMS 19.1 •

1. The heavens shew forth the glory of God, and the firmament declareth the work of his hands 3. There is no speech nor language, wher their voice is not heard. 4. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun, 7. The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. 8. The statutes of the Lord are right, rejoicing the heart: the commandment o the Lord is pure, enlightening the eyes.

• •

• In the name of the Glory of God| • • •

all the wise all their councils in His holy temple those who know eternal things .

•

8.Burning the limbs of the daily morning evelation (burnt) offering on the outer altar Note: The apparent travel of the Sun crosses over Taurus the ox, burning his limbs.

Order of Events The high priest would: 9. Offer the daily meal offering (3:4) 10. Offer the Chevitin offering (3:4) 11. Offer the wine libation (drink offering) (3:4) 53

12. Offer the mussafim: the ox and the seven lambs – all elevation (burnt) offerings, along with their meal and drink offerings (7:3)

Offfer the Daily Meal Offering

Christ, our meal offering……Three Forms: In the form of goats, with the fresh ears roasted by fire, or dried grains coarsely rubbed or crushed (Leviticus 2:14) As finely ground wheat or barley flour. These first two forms were covered or mixed with opil aned frankincense (verse 1) Loaves or cakes, made of the fine flour mixed with oil. The Glory of God… Christ. In the apparent travel of the sun The Zodiac line goes through Virgo, the Virgin ready to Offer the sun of righteousness…the Messiah Leviticus 2:9 “Then the priest shall take from the grain 54

offering a memorial portion, and burn it on the altar. It is an offering made by fire, a sweet aroma to the Lord.â&#x20AC;?

Offer the Chavitin Offering

PRINCE 2

OFFERINGS13 –26 (MishnaYoma) Order of events The high priest would: 13.Immerse (baptize) himself for the second time and then don the linen vestments (3:6). 14.Do the first confession on the High Priest ox offering (3:8). 15.Draw the lots to select the he-goats for God and for Azazel (3:9, 4:1) [see the section titled “Two Goats” in the “Messianic Significance of the Day of Atonement” further in this chapter]. 16.Do the second confession on the High Priest ox sin offering (4:2). 17.Slaughter his ox sin offering (4:3). 18.Perform the service of the special Yom HaKippurim incense: (a) scoop up some coal; (b) scoop up the incense into the ladle; (c) burn the incense in the Holy of Holies. This was his first entry into the Holy of Holies (4:3, 5:1-2). 19.Sprinkle the blood of his ox in the Holy of Holies. This was his second entry into the Holy of Holies (5:3). 20.Slaughter the he-goat for God (5:4). 56

21.Sprinkle the he-goatâ&#x20AC;&#x2122;s blood in the Holy of Holies. This was his third entry into the Holy of Holies (5:4). 22.Sprinkle the blood of his ox on the curtain in the Holy place (5:4). 23.Sprinkle the he-goatâ&#x20AC;&#x2122;s blood on the curtain in the Holy place (5:4). 24.Mix the blood of his ox and the he-goat (5:4). 25.Sprinkle the mixture on the inner altar (5:5-6). 26.Do the confession on the he-goat to Azazel and present the he-goat, to the designated person, for dispatch to azazel (6:2). This was not a sacrifice. 27.Remove the entrails of his ox and the he-goat and place them in a utensil (6:7). 28.Prepare the limbs of his ox and the he-goat for removal to the burning place (6:7). 29.Read from the Torah (7:1).

13. Immerse (baptize) himself for the second time and then don the linen vestments (3:6).

Masada frag.2: A Psalm of exaltation will be spoken in the language of the second chief prince to the Kingof truth and righteousness, incorporating his languages sevenwondrous exaltations 4Q403 cont’d 370: Then in the name of His truththe second chief prince will bless all their stations with seven wondrous words. Indeed, he will bless with seven marvelous words. He will bless all who exalt the king with seven words of His marvelous glory, he will bless all who are eternally pure The second man to immerse is Perseus. Scripture says “the breaker will go up before us” Ophiacus(as Perseus) now descends to the pit 58

Perseus has arrived at the star Mira representing death and Hell.

KEY POINTS A Psalm of exaltation all who exalt the king; sevenwondrous exaltations

46 The Lord liveth; and blessed be my rockand let the God of my salvation be exalted

To the Kingof 50. Great deliverance givethhe to his truth and king /20. The Lord rewarded me according righteousnessme. to my righteousness; according to the cleanness of my hands hath he recompensed In the name of his truth

The ascending chamber +truth in darkness and truth in light.

all their stations

shown in travel

all who are eternally pure

23. I was also upright before him,and I kept myself from mine iniquity. mercy to his anointed, to David, and to his seedfor evermore

Psalms 18: 1. I will love thee, O Lord, my strength. 2. The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. He is likened to YHWH (the Lord) on the Rock 59

14. Do the first confession on the High Priest ox offering (3:8). In the pit Perseus has arrived at the star Mira representing death and Hell. Psalms 18: 3. I will call upon the Lord, who is worthy to be praised: so shall I be saved from mine enemies. 4. The sorrows of death compassed me, and the floods of ungodly men made me afraid. 5. The sorrows of hell compassed me about: the snares of death prevented me.6. In my distress I called upon the Lord, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. 7. Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.8. There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.9. He bowed the heavens also, and came down: and darkness was under his feet. 10. And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. 11. He made darkness his secret place; his pavilion round about him, where dark waters and thick clouds of the skies. 12. At the brightness that was before him his thick clouds passed, hail stones and coals of fire.13. The Lord also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.14. Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.

15. Draw the lots to select the he-goats for God and for Azazel (3:9, 4:1) [see the section titled “Two Goats” in the “Messianic Significance of the Day of Atonement” further in this chapter]. 60

Psalm 18:15. Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O Lord, at the blast of the breath of thy nostrils. He passes by another man; Auruga.

16. Do the second confession on the High Priest ox sin offering (4:2). Auruga is the second to rise and therefore the second confessor Psalm 18:16. He sent from above, he took me, he drew me out of many waters. 17. He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. 18. They prevented me in the day of my calamity: but the Lord was my stay. 19. He brought me 61

forth also into a large place; he delivered me, because he delighted in me. 20. The Lord rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.21. For I have kept the ways of the Lord, and have not wickedly departed from my God. 22. For all his judgments were before me, and I did not put away his statutes from me.23. I was also upright before him, and I kept myself from mine iniquity. 24. Therefore hath the Lord recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight. 25. With the merciful thou wilt shew thyself merciful; with an upright manthou wilt shew thyself upright;26.With the pure thou wilt shew thyself pure(3); and with the froward thou wilt shew thyself froward.27.For thou wilt save the afflicted people; but wilt bring down high looks.28.For thou wilt light my candle: the Lord my God will enlighten my darkness.29.For by thee I have run through a troop; and by my God have I leaped over a wall.30.As for God, his way is perfect: the word of the Lord is tried: he is a buckler to all those that trust in him.31.For who is God save the Lord? or who is a rock save our God?32.It is God that girdeth me with strength, and maketh my way perfect.

17. Slaughter his ox sin offering (4:3). Psalm 18:33. He maketh my feet like hinds' feet, and setteth me upon my high places. Note: The path of Perseus goes through the Ox, as “He maketh my feet like hinds’ feet, and setteth me upon my high places.” 34. He teacheth my hands to war, so that a bow of steel is broken by mine arms. Note: The sword of Perseus 62

35. Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great. 36. Thou hast enlarged my steps under me, that my feet did not slip.37. I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed. 38. I have wounded them that they were not able to rise: they are fallen under my feet. Note: Taurus the Ox,which represents death, is under his feet. 39. For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me. 40. Thou hast also given me the necks of mine enemies; that I might destroy them that hate me. 4 1. Perseus -Ruah meaning spirit …when the silver cord is broken the spirit returns to God first 1. They cried, but there was none to save them: even unto the Lord, but he answered them not. 42. Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets. 43. Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me. 44. As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. 45. The strangers shall fade away, and be afraid out of their close places. 46. The Lord liveth; and blessed be my rock; and let the God of my salvation be exalted. 47. It is God that avengeth me, and subdueth the people under me. . 63

18. Perform the service of the special Yom HaKippurim incense: (a) scoop up some coal; (b) scoop up the incense into the ladle; (c) burn the incense in the Holy of Holies. This was his first entry into the Holy of Holies (4:3, 5:1-2). Perseus was the first to enter 48. He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man 49. unto thee, O Lord, among the heathen, and sing praises unto thy name. Therefore will I give thanks Note: The incense is the Thanksgiving offering 50. Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore. Psalm 19: 1. The heavens declare the glory of God; and the firmament sheweth his handywork. 2. Day unto day uttereth speech, and night unto night sheweth knowledge. 3. There is no speech nor language, where their voice is not heard. 4. Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun The man has passed by the Pleiades

19. Sprinkle the blood of his ox in the Holy of Holies. This was his second entry into the Holy of Holies (5:3). Mishna; He would sprinkle... Once Upward 7 Times Downward Pereseus is Raised...Once upward Perseu Raised first Pleiades is downward below Perseus This was his second entry into the Holy of Holies (5:3). Auruga is the Second to raise .

Note: The ascending stairway is where the Milky way looks like. Connclusion:The man suffers death. The Ox here represents the death angel, offering death to the Good shepherd.

20. Slaughter the he-goat 'For HaShem'. (5:4) The same star ElNath means slain 5.Which is as a bridegroom coming out of his chamber When an Ox gores a man...pay 3o pieces of silver 66

Weigh me my priece 39 oieces of silver 3o pieces of silvedr purchases the bride She was bought with blood

21. Sprinkle the he-goat's blood in the Holy of Holies. This was his third entry into the Holy of Holies. (5:4) This is the Fourth Angel sounding...Orion , and rejoiceth as a strong man to run a race. 6. His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof. 7. The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. 8.The statutes of the LORD are right, rejoicing the heart: the 67

commandment of the LORD is pure, enlightening the eyes. Pleiades are called the LITTLE EYES, and are on the curtain of the Tabernacle

22. Sprinkle the blood of his ox, on the curtain, of the Holy place. (5:4) 9. The fear of the LORD is clean, enduring for ever: Pleiades are by the curtain of the Tabernacle They represent for forever the judgments of the LORD are true and righteous altogether.

23. Sprinkle the he-goat's blood, on the curtain, in the Holy place. (5:4) Pleiades are called the LITTLE EYES, and are by the curtain of the Tabernacle 10.More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

24. Mix the blood of his ox and the he-goat. (5:4) Pleiades are called the LITTLE EYES, and are by the curtain of the Tabernacle Taurus represents judgment. The star El Nath is a mixed star.

25. Sprinkle the mixture on the inner altar. (5:5-6)

Orion is the man who receives and sprinkles the blood. Orion is the man who receives and sprinkles the blood.

They would sprinkle on some definite corner. The North East corner Auruga is to the Eastâ&#x20AC;Śtowards Leo the Lion of the tribe of Judah Auruga star El Nath in means, slainTaurus represents judgment. The star El Nath isa mixed star.The man went past the Pleiades representing a greater age and therefore forever 11. Moreover by them is thy servant warned: and in keeping of them there is great reward. 12. Who can understand his errors? cleanse thou me from secret faults. 13. Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression. 14. Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer. The bitterness of his death ...is a key of life for us. 69

Psalm 20: 1. The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee;

26. Do the confession on the he-goat and present it to the designated person for dispatch to Azazel(6:2). This was not a sacrifice. 27. Remove the entrails of his ox and the he-goat and place them in a utensil (6:7). 2. Send thee help from the sanctuary, and strengthen thee out of Zion; Note: the designated person 3. Remember all thy offerings, and accept thy burnt sacrifice; Selah.4. Grant thee according to thine own heart, and fulfill all thy counsel. 5. We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfill all thy petitions. 6. Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand. Note: Orionâ&#x20AC;&#x2122;s right hand is raised, as though he is removing the entrails. 7. Some trust in chariots, and some in horses: but we will remember the name of the LORD our God. 8. They are brought down and fallen: but we are risen, and stand upright. 9. Save, LORD: let the king hear us when we call.

28. Prepare the limbs of his ox and the he-goat for removal to the burning place. (6:7) 8. They are brought down and fallen: but we are risen, and stand upright. The Ox and He-goat fall

29. Read from the Torah. (7:1) YHVH is the name of the Lord in Scriptures.

Offerings 30 â&#x20AC;&#x201C; 34 Order of events

The high priest would: 30. Immerse (baptize) himself for the third time, then don the golden vestments. 31. Perform the service of the he-goat sin offering of the Mussafim. (7:3) 32. Offer his ram. (7:3) 33. Offer the people's ram. (7:3) 34. Burn the entrails of the ox and he-goat on the outer altar. (6:7)

Chapter 3 Prince 3 Offerings 30 â&#x20AC;&#x201C; 40 Order of events

PRINCE 3:

Auruga

Auruga shows the afflicted soul Numbers 29:7 “On the tenth day of this seventh month you shall have a holy convocation; and you shall afflict your souls: you shall do no manner of work;”

Auruga holds two he goats 73

WEB: Following this purification of the Holy Place and sacrifices, the high Priest he would then partake in the ceremony of the scapegoat. Two goats were presented to him and one goat was set free while the other goat was chosen to be the scapegoat. The high priest would symbolically place the sins of Israel onto the goat and then send it out in the desert. Thus the sins were removed from Israel. Tradition holds that a cord of red wool was tied to the horn of the scapegoat and outside the door of the Temple. When the red cord turned white it was a sign to the people that they were forgiven. (Isaiah 1:18) Next we find the descriptive phrases that describe the text which Auruga is suppose to sing. Prince 3 Masada frag 2 A psalm of Glorification will be spoken in the language of the Third chief prince, a glorification of His faithfulness directed to the King of the angels, incorporating his languages seven wondrous glorifications. Then he will glorify the God of the exaltedangels seven times with the words of wondrous glorification. 4q403 Frag Col 1 Third chief prince,a glorification of his faithfulnessdirected to the King of the angels , incorporating his languages seven wondrous glorifications Then he will glorify the God of the exaltedangels seven times with seven words of wondrous glorification. 4Q403 contâ&#x20AC;&#x2122;d 370 in the name of His exalted kingdomthe third chief princes will bless all who are exalted in knowledge, 74

with seven wondrous words of exaltation, blessing all the divine beings wise in His truth.Indeed, he will bless with seven marvelous words. He will bless all those appointed for righteousness with seven marvelous words. Above: The Key Points Are color coded, so you can see the ideas that must be found in a psalm of King David Below: Checking Book of Psalms, Kings James Version for appropriate words, we select Psalms 89 KEY POINTS Left Below: The key points are listed from above Right Below: Psalm 89 is shown to fit the criteria 4q 403 repeat Then he will glorify the God of the exalted angelsseven times with the words of wondrousglorification

Psalms 89

I will sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations. 17. For thou art the gloryof their strength: and in thy favour our horn shall be exalted. 18. For the Lord is our defence; and the Holy One of Israel is our king. Seven -- a covenant

He will bless all those appointed for righteousness with seven marvelous words...

16. In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.

in the name of His exalted kingdomthe third chief princes will bless all who are exalted in knowledge,

with seven wondrous words of exaltation, blessing all the divine beings wise in His truth..

Offerings 30 â&#x20AC;&#x201C; 40 Order of events

Immerse (baptize) himself for the third time, then don the golden vestments.

Psalms 89 I will sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations. For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. The Mercy seat points to Auruga I have made a covenant with my chosen, I have sworn unto David my servant, 4. Thy seed will I establish for ever, and build up thy throne to all generations. Selah.5. And the heavens shall praise thy wonders, From the position of for ever: (THE PLEAIDESâ&#x20AC;ŚThe position of the Well of Life.) Auruga rises from the immersion of the Sun. (Path of Sun from Mira (wonderful) to Pleiades (forever) to (Hydes) congregation to Auruga ( on star El Nath) O Lord: thy faithfulness also in the congregation of the saints. 6. For who in the heaven can be compared unto the Lord? 77

who among the sons of the mighty can be likened unto the Lord 7. God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. 8. O Lord God of hosts, who is a strong Lord like unto thee? or to thy faithfulness round about thee? The king Cephus on the pole Everything spins around him 9. Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them. 10. Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm. 11. The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them. 12. The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name. 13. Thou hast a mighty arm: strong is thy hand, and high is thy right hand. 14. Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face. 15. Blessed is the people that know the joyful sound: they shall walk, O Lord, in the light of thy countenance. 16. In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.

31. Perform the service of the he-goat sin offering of the Mussafim. (7:3) 17. For thou art the glory of their strength: and in thy favour our horn shall be exalted. Auruga sits on the horn of the Ox on the star El Nath meaning slain. He hold the he goat which is therefore offered and slain 18. For the Lord is our defence; and the Holy One of Israel is our king. 19. Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people. 20. I have found David my servant; with my holy oil have 79

I anointed him: 21. With whom my hand shall be established: mine arm also shall strengthen him. 22. The enemy shall not exact upon him; nor the son of wickedness afflict him. 23. And I will beat down his foes before his face, and plague them that hate him. 24. But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted. Auruga represents the the name ,upon the horn exalted

Light breaking forth in the person of the Redeemer ď&#x201A;¨

25. I will set his hand also in the sea, and his right hand in the rivers. This introduces Orion 26. He shall cry unto me, thou art my father, my God, and 80

the rock of my salvation. 27. Also I will make him my firstborn, higher than the kings of the earth. 28. My mercy will I keep for him for evermore, and my covenant shall stand fast with him. 29. His seed also will I make to endure for ever, and his throne as the days of heaven. 30. If his children forsake my law, and walk not in my judgments; 31. If they break my statutes, and keep not my commandments; 32. Then will I visit their transgression with the rod, and their iniquity with stripes. 33. Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail. 34. My covenant will I not break, nor alter the thing that is gone out of my lips. 35. Once have I sworn by my holiness that I will not lie unto David.

32. Offer his ram. (7:3) 36. His seed shall endure for ever, and his throne as the sun before me. 37. It shall be established for ever as the moon, and as a faithful witness in heaven. Selah. 38. But thou hast cast off and abhorred, thou hast been wroth with thine anointed. 39. Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground. 40. Thou hast broken down all his hedges; thou hast brought his strong holds to ruin. 41. All that pass by the way spoil him: he is a reproach to his neighbours. 42. Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice. 81

33. Offer the people's ram. (7:3) 43. Thou hast also turned the edge of his sword, and hast not made him to stand in the battle. The Sword of Orion hilt is a ram. The Orion nebula is of an Ox and Ram meaning Alpha and Omega. Orion is the Peoples ram. 44. Thou hast made his glory to cease, and cast his throne down to the ground. 45. The days of his youth hast thou shortened: thou hast covered him with shame. Selah.

34. Burn the entrails of the ox and he-goat on the outer altar. (6:7

46. How long, Lord? wilt thou hide thyself for ever? shall thy wrath burn like fire? 47. Remember how short my time is: wherefore hast thou made all men in vain? 48. What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah. 49. Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth? 50. Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people; 51. Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed. (Mish. Yoma, viii). Rigorous rest and rigorous fasting are enjoined from sundown of one day to the appearance of the first stars on the next. Neither food nor drink of any 82

kind may be tasted; a man may not even wash, nor anoint himself, nor put on his sandals. * Only woolen socks are to be usedâ&#x20AC;&#x201D; only exception is, where there is fear of serpents or scorpions. Reasoning: If we picture Auruga with woolen sock. Then he represents the lamb. The red blood from El Nath makes up the wool to put on the goats horn. He holds the guilt for the killing of the good shepperd. 52. Blessed be the Lord for evermore. Amen, and Amen.

Christian Interpretation Pictures Auruga as the shepherd Jesus

(Hebrews 9:11-14) But Yeshua being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say , not of this building; Neither by the blood of goats and calves, but by his own blood he entered into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh; How much more shall the blood of Yeshua, who through the eternal Spirit offered himself without spot to G-d, purge your conscience from dead works and serve the living G-d. WEB: As for the scapegoat we know that Yeshua was presented before the people along with the prisoner,Barabas, and the people were to choose which one would be set free. The people chose Barabas and Yeshua was sent to Calvary to be our scapegoat. He bore the burdens of 83

those that believe in Him and He was offered up as our perfect sacrifice. As a interesting aside remember that red cord I spoke about above the one that turned from scarlet to white when the people of Israel were forgiven on Yom Kippur? The year Yeshua was resurrected the scarlet thread never again turned white. The Shekhinah (spirit of G-d)

4.Orion â&#x20AC;˘ 1. Immerse (baptize) himself for the fourth time, then don the linen vestments (7:5). â&#x20AC;˘ 2. Remove the incense ladle and the shovel with burnt coals from the Holy of Holies. This was his fourth and final entry into the Holy of Holies (7:4).

Order of events The high priest would: 35. Immerse (baptize) himself for the fourth time, then don the linen vestments. (7:5) 36. Remove the incense ladle and the shovel with burnt coals from the Holy of Holies. This was his fourth and final entry into the Holy of Holies. (7:4)

35. Immerse (baptize) himself for the fourth time, then don the linen vestments. (7:5) Psalm 45

1. My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer. 2. Thou art fairer than the children of men: grace is poured 85

into thy lips: therefore God hath blessed thee for ever.â&#x20AC;&#x2122; Pleiades = forever This means that the fourth Man has through grace been lifted from death. Orin is the fourth man. 3. Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty. This is true of Orion and the 32 degree of Masonry 4. And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things Some ingredients from the incense 5. Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee. The Zohar tells us in the war of Judges *stars fought in courses. i.e. one of the stars in Pleiades(coal) switched with big dipper (right hand) and ark( throne ) of the king 6. Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. Going from Pleiades to the scepter of the king. 7. Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. Orionâ&#x20AC;&#x2122;s shine as one anointed

36. Remove the incense ladle and the shovel with burnt coals from the Holy of Holies. This was his fourth and final entry into the Holy of 86

Holies. (7:4) 8. All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad. Orion caries the Lion of the tribe of Judah He represents Christ Raised From The Dead Myrh aloes and cassia were part of the buriel spice buth from Christâ&#x20AC;&#x2122;s anointing before his burial and preparation after. Burielingrediants mirror the ingrediants for the Holy incense The essence of the 4 major ingredients. of the incense include frankincense, stacte, oncha and galbanum which translate to the rather obscure idea of the cerulean mussel rising out of the sea as a roaring lion. 9. Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir. 10. Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house; 11. So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him. 12. And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour. 13. The king's daughter is all glorious within: her clothing is of wrought gold. Cassiopia 14. She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee. 15. With gladness and rejoicing shall they be brought: they shall enter into the king's palace. 16. Instead of thy fathers shall be thy children, whom 87

thou mayest make princes in all the earth. 17. I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever. Pleiades=forever

Order of events The high priest would: 37. Immerse (baptize) himself for the fifth time, then don the golden vestments. (7:5) 38. Offer the daily afternoon elevation (burnt) offering. (7:3) 39. Burn the daily afternoon incense. (7:4) 40. Light the Menorah. (7:5)

37. Immerse (baptize) himself for the fifth time, then don the golden vestments. (7:5) Psalms 50 1. The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.

The Fifth man is Hercules. The story of Hercules is the story of the Lion. He wears a lion skin. In Mythology his story is the story of the apparent travel of the Sun. As the sun goes down the Sun and therefore the soul changes garments and now rises as still another representation of the soul. 2. Out of Zion, the perfection of beauty, God hath shined. 3. Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. 4. He shall call to the heavens from above, and to the earth, 90

that he may judge his people. Taurus is a symbol of judgment As the Sun rises at the time of the equinox in ancient times this occurred in the horns of Taurus. 5. Gather my saints together unto me; those that have made a covenant with me by sacrifice. 6. And the heavens shall declare his righteousness: for God is judge himself. Selah.

38. Offer the daily afternoon elevation (burnt) offering. (7:3) 7. Hear, O my people, and I will speak; O Israel, and I will 91

testify against thee: I am God, even thy God. The Ox is the burnt offering 8. I will not reprove thee for thy sacrifices or thy burnt offerings to have been continually before me. 9. I will take no bullock out of thy house, nor he goats out of thy folds. 10. For every beast of the forest is mine, and the cattle upon a thousand hills. 11. I know all the fowls of the mountains: and the wild beasts of the field are mine. 12. If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof. 13. Will I eat the flesh of bulls, or drink the blood of goats?

6.Bootes (the Coming One) 4q4O3 SIXTH PRINCE A Psalm of rejoicing will be spoken in the language of the sixth to the God of goodness, incorporating his languages seven cries of wondrous rejoicing. 4Q403 contâ&#x20AC;&#x2122;d 370 In the name of the warrior deeds of the sixth chief prince will bless all who are insightful warriors with seven wondrous words of warrior power. He will also bless all who are perfect in the way with seven wondrous words that they may continue forever in the company of all eternal beings Yet again will he bless all who wait for him with seven wondrous words that his compassionate loving-kindness might return to them Psalms 89

39. Burn the daily afternoon incense. (7:4) 1. I will sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations. for ever...brinks him to the altart 2. For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. 3. I have made a covenant with my chosen, I have sworn unto David my servant, 4. Thy seed will I establish for ever, and build up thy throne to all generations. Selah.

40. Light the Menorah. (7:5) The Heaven Temple is the Menorah We must look up to see how the heavens declare HIS glory. Within the heavens are HIS statutes. 4 5. And the heavens shall praise thy wonders, O Lord: thy faithfulness also in the congregation of the saints. 6. For who in the heaven can be compared unto the Lord? who among the sons of the mighty can be likened unto the Lord? 7. God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him. 8. O Lord God of hosts, who is a strong Lord like unto thee? or to thy faithfulness round about thee? 9. Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them. 10. Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm. 11. The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them. 12. The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name. 13. Thou hast a mighty arm: strong is thy hand, and high is thy right hand. 14. Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face. 15. Blessed is the people that know the joyful sound: they shall walk, O Lord, in the light of thy countenance. 16. In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted. 17. For thou art the glory of their strength: and in thy favour our horn shall be exalted. 18. For the Lord is our defence; and the Holy One of Israel is our king. 95

19. Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people. 20. I have found David my servant; with my holy oil have I anointed him: 21. With whom my hand shall be established: mine arm also shall strengthen him. 22. The enemy shall not exact upon him; nor the son of wickedness afflict him. 23. And I will beat down his foes before his face, and plague them that hate him. 24. But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted. 25. I will set his hand also in the sea, and his right hand in the rivers. 26. He shall cry unto me, thou art my father, my God, and the rock of my salvation. 27. Also I will make him my firstborn, higher than the kings of the earth. 28. My mercy will I keep for him for evermore, and my covenant shall stand fast with him. 29. His seed also will I make to endure for ever, and his throne as the days of heaven. 30. If his children forsake my law, and walk not in my judgments; 31. If they break my statutes, and keep not my commandments; 32. Then will I visit their transgression with the rod, and their iniquity with stripes. 33. Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail. 34. My covenant will I not break, nor alter the thing that is gone out of my lips. 35. Once have I sworn by my holiness that I will not lie unto David. 36. His seed shall endure for ever, and his throne as the 96

sun before me. 37. It shall be established for ever as the moon, and as a faithful witness in heaven. Selah. 38. But thou hast cast off and abhorred, thou hast been wroth with thine anointed. 39. Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground. 40. Thou hast broken down all his hedges; thou hast brought his strong holds to ruin. 41. All that pass by the way spoil him: he is a reproach to his neighbours. 42. Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice. 43. Thou hast also turned the edge of his sword, and hast not made him to stand in the battle. 44. Thou hast made his glory to cease, and cast his throne down to the ground. 45. The days of his youth hast thou shortened: thou hast covered him with shame. Selah. 46. How long, Lord? wilt thou hide thyself for ever? shall thy wrath burn like fire? 47. Remember how short my time is: wherefore hast thou made all men in vain? 48. What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah. 49. Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth? 50. Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people; 51. Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed. 52. Blessed be the Lord for evermore. Amen, and Amen. Psalms 90 97

1. Lord, thou hast been our dwelling place in all generations. 2. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. 3. Thou turnest man to destruction; and sayest, Return, ye children of men. 4. For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. 5. Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up. 6. In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth. 7. For we are consumed by thine anger, and by thy wrath are we troubled. 8. Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. 9. For all our days are passed away in thy wrath: we spend our years as a tale that is told. 10. The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away. 11. Who knoweth the power of thine anger? even according to thy fear, so is thy wrath. 12. So teach us to number our days, that we may apply our hearts unto wisdom. 13. Return, O Lord, how long? and let it repent thee concerning thy servants. 14. O satisfy us early with thy mercy; that we may rejoice and be glad all our days. 15. Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil. 16. Let thy work appear unto thy servants, and thy glory unto their children. 17. And let the beauty of the Lord our God be upon us: and 98

establish thou the work of our hands upon us; yea, the work of our hands establish thou it. is throne down to the ground. 45. The days of his youth hast thou shortened: thou hast covered him with shame. Selah. 46. How long, Lord? wilt thou hide thyself for ever? shall thy wrath burn like fire? 47. Remember how short my time is: wherefore hast thou made all men in vain? 48. What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah. 49. Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth? 50. Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people; 51. Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed. 52. Blessed be the Lord for evermore. Amen, and Amen. ---------------------------

Bullinger The Greeks called him · Bo-o-tes, which is from the Hebrew root Bo (to come), meaning the comingIt is probable that his ancient name was Arcturus * (as referred to in Job 9:9), for this is the name of the brightest star, a (in the left knee). · Arcturus means He cometh. ** * The ancient name could not have been Bootes! though it is derived from, and may be a reminiscence of the Hebrew: The ancient Egyptians called him · Smat, which means one who rules, subdues, and governs. They also called him · Bau (a reminiscence of the more ancient Bo), which means also the coming one. The star m (in the spear-head) is named · Al Katurops, which means the branch, treading under foot. The star e (just below the waist on his right side) is called 99

路 Mirac, or Mizar, or Izar. Mirac means the coming forth as an arrow; 路 Mizar, or Izar, means the preserver, guarding. The star h is called Muphride, i.e. who separates. The star b (in the head) is named 路 Nekkar, i.e. the pierced (Zech 12:10), which tells us that this coming judge is the One who was pierced. Another Hebrew name is Merga, who bruises. * . It is referred to in Psalm 96:13: "For He cometh, For He cometh to judge the earth; He shall judge the world in righteousness, And the people with His truth."

100

7. Aquarius (the Water Bearer) PiscisAustralis (the Southern Fish) In the ancient Zodiac of Denderah it is called Hupei Tirion, which means the place of him coming down or poured forth. This agrees with its other names--Hebrew, Deli, the water-urn, or bucket (as in Numbers 24:7); the Arabic Delu is the same. The star a (in the right shoulder) is called Sa'ad al Melik, which means The record of the pouring forth. The star b (in the other shoulder) is called Saad al Sund, who goeth and returneth, or the pourer out. The 101

bright star d (in the lower part of the right leg) is well-known today by its Hebrew name Scheat, which means who goeth and returneth. The bright star in the urn has an Egyptian nameâ&#x20AC;&#x201D; Mon or Meon, which means simply an urn. Aquarius is the modern Latin name by which the sign is known. It has the same meaning, the pourer forth of water. "He shall pour the water out of His buckets, And His seed shall be in many waters, And His king shall be higher than Agag, And His kingdom shall be exalted." Numbers 24:7 It tells of that glorious day when "A King shall reign in righteousness; And princes shall rule in judgment; And a MAN shall be as an hiding place from the wind, And a covert from the tempest; As RIVERS of WATER in a dry place." Isaiah 32:1, 2 It speaks of that glorious time when Israel shall be restored, and their "eyes shall see the King in His beauty"; when the peace of Zion shall be no more disturbed, "but there the glorious LORD will be unto us a place of broad rivers and streams" (Isaiah 33:17,20,21). Then "The wilderness and the solitary place shall be glad for them; And the desert shall rejoice, and blossom as the rose, For in the wilderness shall waters break out, And streams in the desert." Isaiah 35:1, 6 "I will open rivers in high places, And fountains in the midst of the valleys; I will make the wilderness a pool of water, And the dry land springs of water." Isaiah 41:18 "Fear not, O Jacob, My servant; And thou, Jesurun, whom I have chosen, For I will POUR WATER upon him that is thirsty, And floods upon the dry ground; 102

I will pour My Spirit upon thy seed, And My blessing upon thy offspring.

4Q403 Seventh prince A psalm of musical praise will be spoken in the language of the seventh chief prince. A powerful musical praise to the God of Holiness incorporating his languages seven wonderful. Then he will sing praise to the King of holiness seven time praise elements with seven wondrous words of musical praise. Together with seven psalms of blessing to HIM, seven Psalms of exaltation of His righteousness, seven psalms of glorification of HIS kingdom seven psalms of praise of his glory, seven psalms of s… for His wondrous doings, seven psalms of rejoicing for His might and seven psalms of musical praise of His holiness. The generations of…seven times with seven wondrous words , words of 4Q403 cont’d 370 In the name of his holiness the seventh chief prince will bless all the holy who establish knowledge with seven wondrous words of his wondrous holiness He will also bless all who exalt HIS laws with seven wondrous words for mighty shields. Yet again will he bless all who are predestined for righteousness, they who praise his glorious kingdom forever and ever with seven wondrous words that lead to eternal

Psalms 33(+34=35) 1. Rejoice in the Lord, O ye righteous: for praise is comely for the upright. 2. Praise the Lord with harp: sing unto him with the psaltery and an instrument of ten strings. 3. Sing unto him a new song; play skilfully with a loud 103

noise. 4. For the word of the Lord is right; and all his works are done in truth. 5. He loveth righteousness and judgment: the earth is full of the goodness of the Lord. 6. By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth. 7. He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses. 8. Let all the earth fear the Lord: let all the inhabitants of the world stand in awe of him. 9. For he spake, and it was done; he commanded, and it stood fast. 10. The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. 11. The counsel of the Lord standeth for ever, the thoughts of his heart to all generations. 12. Blessed is the nation whose God is the Lord; and the people whom he hath chosen for his own inheritance. 13. The Lord looketh from heaven; he beholdeth all the sons of men. 14. From the place of his habitation he looketh upon all the inhabitants of the earth. 15. He fashioneth their hearts alike; he considereth all their works. 16. There is no king saved by the multitude of an host: a mighty man is not delivered by much strength. 17. An horse is a vain thing for safety: neither shall he deliver any by his great strength. 18. Behold, the eye of the Lord is upon them that fear him, upon them that hope in his mercy; 19. To deliver their soul from death, and to keep them alive in famine. 20. Our soul waiteth for the Lord: he is our help and our shield. 21. For our heart shall rejoice in him, because we have 104

trusted in his holy name. 22. Let thy mercy, O Lord, be upon us, according as we hope in thee. Psalms 34 1. I Will bless the Lord at all times: his praise shall continually be in my mouth. 2. My soul shall make her boast in the Lord: the humble shall hear thereof, and be glad. 3. O magnify the Lord with me, and let us exalt his name together. 4. I sought the Lord, and he heard me, and delivered me from all my fears. 5. They looked unto him, and were lightened: and their faces were not ashamed. 6. This poor man cried, and the Lord heard him, and saved him out of all his troubles. 7. The angel of the Lord encampeth round about them that fear him, and delivereth them. 8. O taste and see that the Lord is good: blessed is the man that trusteth in him. 9. O fear the Lord, ye his saints: for there is no want to them that fear him. 10. The young lions do lack, and suffer hunger: but they that seek the Lord shall not want any good thing. 11. Come, ye children, hearken unto me: I will teach you the fear of the Lord. 12. What man is he that desireth life, and loveth many days, that he may see good? 13. Keep thy tongue from evil, and thy lips from speaking guile. 14. Depart from evil, and do good; seek peace, and pursue it. 15. The eyes of the Lord are upon the righteous, and his ears are open unto their cry. 16. The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. 105

17. The righteous cry, and the Lord heareth, and delivereth them out of all their troubles. 18. The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. 19. Many are the afflictions of the righteous: but the Lord delivereth him out of them all. 20. He keepeth all his bones: not one of them is broken. 21. Evil shall slay the wicked: and they that hate the righteous shall be desolate. 22. The Lord redeemeth the soul of his servants: and none of them that trust in him shall be desolate. Psalms 35 1. Plead my cause, O Lord, with them that strive with me: fight against them that fight against me. 2. Take hold of shield and buckler, and stand up for mine help. 3. Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation. 4. Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt. 5. Let them be as chaff before the wind: and let the angel of the Lord chase them. 6. Let their way be dark and slippery: and let the angel of the Lord persecute them. 7. For without cause have they hid for me their net in a pit, which without cause they have digged for my soul. 8. Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall. 9. And my soul shall be joyful in the Lord: it shall rejoice in his salvation. 10. All my bones shall say, Lord, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him? 106

11. False witnesses did rise up; they laid to my charge things that I knew not. 12. They rewarded me evil for good to the spoiling of my soul. 13. But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. 14. I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. 15. But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: 16. With hypocritical mockers in feasts, they gnashed upon me with their teeth. 17. Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions. 18. I will give thee thanks in the great congregation: I will praise thee among much people. 19. Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause. 20. For they speak not peace: but they devise deceitful matters against them that are quiet in the land. 21. Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it. 22. This thou hast seen, O Lord: keep not silence: O Lord, be not far from me. 23. Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord. 24. Judge me, O Lord my God, according to thy righteousness; and let them not rejoice over me. 25. Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up. 26. Let them be ashamed and brought to confusion 107

together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me. 27. Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the Lord be magnified, which hath pleasure in the prosperity of his servant. 28. And my tongue shall speak of thy righteousness and of thy praise all the day long thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense. Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities. I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. Put me in remembrance: let us plead together: declare thou, that thou mayest be justified. Thy first father hath sinned, and thy teachers have transgressed against me. Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.

SUMMARY AND PLAN THE SABBATH SACRIFICE 4Q403 Seven Glorious Princes=Seven spirit. Calendar readings and Zodiac placement Princes chosen Psalms chosen for princes. Lecture on lessons learned and application to Jacobâ&#x20AC;&#x2122;s ladder Committee set up

The recommendation of the Song of the Sabbath sacrifice is 108

when information is received, a committee is to be set up â&#x20AC;&#x201D;Are you ready for war? The prayer of the chief priest. Who is like You, O God of Israel, in he[av]en and on earth, that he can perform in accordance with Your great works 9 and Your great strength. Who is like Your people Israel, whom You have chosen for Yourself from all the peoples of the lands; Ă&#x2019;the people of the saints of the covenant, learned in the statutes, enlightened in understan[ding . . . ] those who hear the glorious voice and see the holy angels, whose ears are open; hearing deep things. [O God, You have created] the expanse of the skies, the host of luminaries, 2 the task of spirits and the dominion of holy ones, the treasures of [Your] gl[ory . . . ] clouds. YOU HAVE NOW SEEN AND HEARD THESE THINGS He who created the earth and the limits of her divisions into wilderness and plain, and a~, her o~~spring, `.vith fhe fru[its = . ] 7 the circle of the seas, the sources of the rivets, and the rift of the deeps, YOU NEED TO SEE THIS NOW

109

Satellit imaging show the name of El Al over the pit of Hell.

The earth has a limitâ&#x20AC;Śinto the (Judean) wilderness and at the (circular plain of Gilgal plain it is a ), circle of the sea (Dead Sea), the sources of the rivets, and the rift of the deeps There is a fault line there and when the foundation stone descends a fore will go along the fault line althe way up the the Galilee and toyou will be saved from your enemies.

The Book of Concealed Mystery is part of the oral tradition of the Jews. It speaks of the Al El as the 110

seal of God. 95. "What is this AL, El? Mighty and Powerful One. 299. "And notwithstanding is AL Himself disposed towards mercies, because in Him the Ancient of Days is mitigated and included and extended. 300. "Wherefore even unto the mouth? Because it is written, Dan. vii. 9: 'The judgment was set, and the books were opened.' 301. "What is this? 'And the judgment was set.' It was set in that place, so that it might not have dominion. 302. "This is that which is written, Isa. ix. 15: "Wonderful, Counsellor God the Mighty One.' That is, AL, El, such a one who also is mighty, but is rendered mild through the holy beard of the Ancient of Days.303. "And an Arcanum is concealed in that place wherein it is written, Mic. vii. 18: 'What AL, El, like unto Thee?' 304. "The first world, which proceedeth from the first disposition, hath dominion over, and descendeth and ascendeth in a thousand times a thousand myriads of myriads of shield-bearers, and by it are they comprehended under a great seal.

Col. 11 Truly the battle is Yours, and by the strength of Your hand their corpses have been broken to pieces, without anyone to bury them. Indeed, Goliath the Gittitej a mighty man of valor, 2 You delivered into the hand of David, Your servant, because he trusted in Your great name and not in sword and spear. For the battle is Yours. 3 He subdued the Philistines many times by Your holy name. Also by the hand of our kings You rescued us many times 4 because of Your mercy; not according to our works, for we have acted wickedly, nor for the acts of our rebelliousness. The battle is 111

Yours, the strength is from You, sit is not our own. Neither our power nor the strength of our hand have done valiantly, but rather by Your power and the strength of Your great valor THE WAR SCROLL &THE VISION OF DANIEL 1Q27, 4Q299-301 Daniel’s sealed up information that the wise will understand is in 1 QM. War Scroll. The basis for the belief that the War Scroll is true, when one considers that that Daniel’s sealed up information aparantly exists within the document. Daniel the prophet was given information he did not understand. He was told the words are sealed up to the end time. Dan 12:8 And I heard, but I understood not: then said I, O my Lord, what [shall be] the end of these [things]? Dan 12:9 And he said, Go thy way, Daniel: for the words [are] closed up and sealed till the time of the end. TIIME FOR UNSEALING As mankind now faces “the time of the end”, the sealed information is needed. The question naturally arises; “Where did Daniel put it?”In those days it was customary to seal up extra-biblical information in jars and give them to the priesthood. Although Israel was in captivity in Babylon at the time; apparently this is was what Daniel did. After the captivity; the true Zodakite priesthood immerged at Qumran, along with a copy of a scroll entitled The Vision of Daniel. It seems likely that this scroll may have included 112

Daniel’s sealed information. Unfortunately, much of the scroll was damaged. It is possible that another copy will resurface. In the meanwhile “The War Rule” contains vital information which, focuses around the same theme. INSTRUCTION Let us for the time being proceed to decipher the War Scroll text with Daniel in mind, and at least agree for now that this document may include information that Daniel sealed up until the time of the end when knowledge would be increased. The column on the left is quoted from the book of Daniel; the column on the right is from the War Scroll. Please note they sound quite the same, almost like a parallel commentary. Additional information is given. If Qumran did not receive this information from Daniel, why it is included in this most important document?

DANIEL SCROLL 1. And at that time shall Michael stand up, the great prince which standeth for the children of thy people:

WAR Col 17 Today is His appointed time to subdue and to humiliate the prince of the realm of wickedness. He will send eternal support to the company of His redeemed by the power of the majestic angel of the authority of Michael. By eternal light. He shall joyfully light up the covenant of Israel peace and blessing 113

and there shall be a time of trouble, such as never was since there was a nation even to that same time and at that time thy people shall be delivered, every one that shall be found written in the book. 3. And they that be wiseshall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever 7. And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.

for the lot of God to exalt the authority of Michael among the gods and the dominion of Israel among all flesh. Righteousness shall rejoice on high, and all sons of His truth shall rejoice in eternal knowledge. Col 1 It is a time of distress Col 1 for all the people who areredeemed by God. Col 1Then the Sons of Righteousness shall shine to all the ends of the world continuing to shine forth until the end of the appointed time of darkness Col 17 But as for you, O sons of his covenant, take courage in Godâ&#x20AC;&#x2122;s crucible, until He shall wave His hand and complete His fiery trials; His mysteries concerning your existence.

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The words given prior to the great battle can be identified as being â&#x20AC;&#x2DC;Daniel Inspiredâ&#x20AC;&#x2122;, by comparison. We see that Daniel spoke of an angel Michael. The text above spoke of the Majestic Angel of Michael. Orion is the Majestic Angel of Michael. We have seen him come down from heaven and light the covenant of Israel. All this taking place in the heavens relates to the Equinox war. This Book of revelation is important to us because it will help us to answer some of the key questions today regarding the War Scroll. 1. Why are Michael and Belial so prominent in the War Scroll theme? 115

2. Why does the Book of Revelation so closely match the war Scroll theme? Here we are able to actually see demonstrated an idea that Michael casting Belial in the pit is the first cause of all things. By applying the name of the top man as Michael; we begin to interpret the 1 QM.War Scroll theme. John said; I saw angel coming down from heaven…He laid hold of the dragon, that serpent of old, who is the Devil …and cast him into the bottomless pit. This is also the War Scroll theme. “At the beginning of the undertaking of the sons of light, they shall start against the lot of the sons of darkness, the army of Belial…so that wickedness shall be laid low without any remnant; and there shall be no survivor of the sons of darkness.” (The War of the Sons of Light with the Sons of Darkness, translation from Burrows. *The term Belial evidently also applies to the celestial dragon, also known as Bel or Beliar . He is representative of Satan or the Devil Masonic handbook 499-500 “ And according to the Jewish and Persian belief, the Dragon would, in the latter days, the Winter of time, enjoy a short period of licensed impunity, which would be a season of the greatest suffering to the people of the earth; but he would finally be bound or destroyed in the great battle of Messiah….Near the image of Rhea, in the Temple of Bel at Babylon, were two large serpents of silver, says Diodorus, each weighing thirty talents; and in the same temple was an image of Juno, holding in her right hand the head of a serpent. 116

The Greeks called Bel Beliar; and Hesychius interprets that word to mean a dragon or great serpent. We learn from the book of Bel and the Dragon, that in Babylon was kept a great, live serpent, which the people worshipped. The recognition of a moral and physical dualism in nature was adverse to the doctrine of Divine Unity... The simpler, and probably the older, notion, treated the one only God as the Author of all things. “I form the light,” says Jehovah, “and create darkness; I cause prosperity and create evil; I, the Lord, do all these things.” The negative element is pictured in the heavens as the constellation Draco. The eclipses of the sun and moon were believed by the orientals to be caused by the assaults of a dæmon in dragon-form; and they endeavored to scare away the intruder by shouts and menaces. This was the original Leviathan or Crooked Serpent of old, transfixed in the olden time by the power of Jehovah, and suspended as a glittering trophy in the sky; yet also the Power of Darkness supposed to be ever in pursuit of the Sun and Moon. ... The northern constellation Draco, whose sinuosities wind like a river through the wintry bear, was made the astronomical cincture of the Universe, as the serpent encircles the mundane egg in Egyptian hieroglyphics John the Revelator also spoke of Draco; Revelation 12:3. And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. Seven Heads. Draco was considered to have seven heads (ie the Dragons and other serpents now shown in the Zodaic include; three held by Hercules. Hydra, Hydras, and Serpentarius 117

John also said REV 12 :7-9 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels. And prevailed not; neither was their place found any more in heaven.. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him When the water overflows the hiding place of the Tabernacle( this is where we were digging on the Archeological dig.)he is cast out becomes son of perdition. The man on earth that Israel will have to fight. After this son of Perdition is forced out of the Tabernacle (2 Thess) where he has set himself up as God. He will lead a war on earth as the King of Tyre. The map for fighting him is in the heavens. For just as Michael descends and casts the serpent in the pit in heaven. Yâ&#x20AC;&#x2122;shua will cast his armiest in the pit on Earth. And at the end of a series of wars be thrown in the pit as well.

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Jacob saw angels ascending and descending

So in closing, I ask you again?

Will you believe the Teacher; about 7 Star Men?

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Will you fight a battle of gods and men? By putting the words of Kin David in the mouth of the Image. It speaks and give directions to the earthly war. The dumb teacher is the face of Jacob beholding the vision. In the Thanksgiving Hymns ha says:

â&#x20AC;&#x153;The Battle of the heavenly heroes will span the globeâ&#x20AC;? The face is supposed to be Jacob viewing a battle in heaven that will come to the Earth.

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While the system of linking the Celestial Pyramid with Jerusalem works for Temple services. It is also Godâ&#x20AC;&#x2122;s plan for a war. The picture on the right is of the Zodiac flipped in another direction. This is how the Zodiac would look, if God were looking down at the same pattern in the heavens. The picture on the Left projects that same pattern on the Earth. Note that the Dead Sea now looks like it did when the Tabernacle was located at the point of the pit. Tabernacle means grave. The ark was a coffin and the sprinkling of the blood of all the animals on the mercy seat. Were analogous to the Messiah whom would rise up from death.

Left: Until recently the Dead Sea extended over the pit. So in this sense the pit was in the Belly of the whale; as the 121

heavenly archetype. The foundation stone on the top will descend to the pit and light up a fire.

Left the Jordan River , Literally the “ Jor” “dan” or The river of Judgment descend into the Dead Sea shaped like a sperm whale (Hebrew Taniyim) Right the Eridanus constellation in the heavens, “The river of judgment” descecing into Cetus the sea monster (Hebrew Taniyim)

We note that by the star descending from the head of the man on the right, to the pit. King David’s Psalm also predicted a stone would fall

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Then immediately descending He kindled the fire.

Above: The words from Pslam 118 cause Orion (shown as the serpent holder) to Fall from the top to the Pit

The Lord is My Rock As David spoke of a star descending, he also spoke of a stone descending; and a tower. At the same time David wrote for the teach to speak to Israel. The face that is upon the rock now is given word to speak of the rock . and the name on the rock of the YHVH, At the same time David described the descent as again relating to Israel and those who would live to fight a war.David spoke of the people whom would remember the statutes that would leap over a wall and be drawn out of Hell. Psalm 123

1{To the chief Musician, A Psalm of David, the servant of the LORD, who spake unto the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul: And he said,} I will love thee, O LORD, my strength. 2The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. 3I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies. 4The sorrows of death compassed me, and the floods of ungodly men made me afraid. 5The sorrows of hell compassed me about: the snares of death prevented me. 6In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears. 7Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth. 8There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it. 9He bowed the heavens also, and came down: and darkness was under his feet. 10And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind. 11He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies. 12At the brightness that was before him his thick clouds passed, hail stones and coals of fire. 13The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire. 14Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them. 15Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils. 124

16He sent from above, he took me, he drew me out of many waters. 17He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. 18They prevented me in the day of my calamity: but the LORD was my stay. 19He brought me forth also into a large place; he delivered me, because he delighted in me. 20The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me. 21For I have kept the ways of the LORD, and have not wickedly departed from my God. 22For all his judgments were before me, and I did not put away his statutes from me. 23I was also upright before him, and I kept myself from mine iniquity. 24Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight. 25With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright; 26With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward. 27For thou wilt save the afflicted people; but wilt bring down high looks. 28For thou wilt light my candle: the LORD my God will enlighten my darkness. 29For by thee I have run through a troop; and by my God have I leaped over a wall. 30As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him. 31For who is God save the LORD? or who is a rock save our God? 32It is God that girdeth me with strength, and maketh my way perfect. 125

33He maketh my feet like hinds' feet, and setteth me upon my high places. 34He teacheth my hands to war, so that a bow of steel is broken by mine arms. 35Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great. 36Thou hast enlarged my steps under me, that my feet did not slip. 37I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed. 38I have wounded them that they were not able to rise: they are fallen under my feet. 39For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me. 40Thou hast also given me the necks of mine enemies; that I might destroy them that hate me. 41They cried, but there was none to save them: even unto the LORD, but he answered them not. 42Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets. 43Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me. 44As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me. 45The strangers shall fade away, and be afraid out of their close places. 46The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted. 47It is God that avengeth me, and subdueth the people under me. 48He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man. 49Therefore will I give thanks unto thee, O LORD, among 126

the heathen, and sing praises unto thy name. 50Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore. Now you are being asked if you would like to fight this was first you will need to learn statutes. For it says “For all his judgments were before me, and I did not put away his statutes from me” it is these statutes that will help the saints to fight this war. Left the Jordan River , Literally the “ Jor” “dan” or The river of Judgment descend into the Dead Sea shaped like a sperm whale (Hebrew Taniyim) Right the Eridanus constellation in the heavens, “The river of judgment” descecing into Cetus the sea monster (Hebrew Taniyim)

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If you are ready to believe, then register with the tribes of Israel.

WaytoZionblog.blogspot.com For additional information, visit Karinâ&#x20AC;&#x2122;s Website

Astronomical Book of Revelation

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BIBLIOGRAPHY

Hall, Manly. Secret Doctrine of the Ages:

Larkin, Clarence. Dispensational Truth.

Bullinger, E.W. Witness of the Stars

Guiseppe, Glorious Constellations

Josephus Pike Albert, Morels and Dogmas

Zohar Soncino Press

Wikipedia

King James Bible

Strongâ&#x20AC;&#x2122;s Concordance Doe, John B. Conceptual Planning: A Guide to a Better Planet, 3d ed. Reading, MA: SmithJones, 1996.

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