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ಅೊಂಕ : 7 ಸಂಖ ೊ: 12 ಜನ ರ್ 18, 2024

ಮಂಗ್ಳುರ್ ದಿಯೆಸೆಜ್ ಸಳರ್ವಾತ್ವಾ

ಎವ್ಕರಿಸ್ತಾಕ್ ಪಳರವಾಂರ್ವಂ ಮಳಖಂ ’ಮವಗ್ಣವಯಾಚೆಂ ವ್ರಸ್ 2024’ 1 ವೀಜ್ ಕ ೊಂಕಣಿ

ಸಂಪಾದಕೀಯ್: ಆಮ್ಚೊ ಹಂಕಾರ್ ಆನಿ ತಾಚೊ ಪ್ರ ತಿಫಳ್! ಸಂಸಾರಾಚ್ಯೆ ಸುರ್ವೆರ್ ಥಾವ್ನ ಂಚ್ ಮನ್ಶಾ ನ್ ಆಪ್ಲೊ ಹಂಕಾರ್ ಏಕಾಮೆಕಾಕ್ ದಾಖವ್ನ ಶಂತಿಚಿ ಲಾಯ್‍ೂಟ್ ಕೆಲಿ. ಅಸಂ ಸಂಸಾರಾಂತ್ೊ ಂ ಸಮಾಧಾನ್ ದೆಸಾ​ಾ ಟ್ೊ ಂ, ಮನ್ಶಾ ಕುಳ್ ಏಕಾಮೆಕಾಕ್ ಫಸಾ​ಾ ಲಂ ಆನಿ ಸಂಸಾರ್ಭರ್ ಅಸಮಾಧಾನ್ಶಚ್ಯಂ ಕಾೆ ನ್ಸ ರ್ ವಿಸಾ​ಾ ಲೆಂ. ಪವಿತ್ರ್ ಪುಸಾ ಕಾಂತ್ಲ್ೊ ೆ ಕಾಳಂತ್ರಚ್​್ ಕಾಯ್‍ನ ಆನಿ ಆಬೆಲ್ ಭಾವಂ ಮಧಂ ಮೊಸೊರ್ ಉಬ್ಜಾ ತ್ಲ್ನ್ಶ ತ್ಲ್ಚೊ ಪ್ ತಿಫಳ್ ಜಾವ್ನ ಕಾಯ್ನನ ಚೊ ಹಂಕಾರ್ ಚಡ್ಲೊ , ತೊ ಆಪ್ಲ್ೊ ೆ ಭಾವ ಆಬೆಲಾಚ್ಯರ್ ಉಡ್ಲೊ ಆನಿ ತ್ಲ್ಚೊ ಜೀವ್ಚ್ ಕಾಡ್ಲೊ .

ಕಾಲೊರಾಂನಿ ರಂಗಯ್ನೊ , ಸಭಾರ್ ವಸುಾ ರಾಂನಿ ಶಂಗ್ಡ್ರಾಯ್ನೊ ತಸಂ ಸಭಾರ್ ಮಿಸಾ ರಾಂನಿ ಸೊಭಯ್ನೊ . ಅಸಂ ಆಸಾ​ಾ ಂ ತೊ ಕೆನ್ಶನ ಂ ಕೊಣ್ಗ್ಕ್ ಕಸೊ ಚ್ಯಬ್ಜಾ ಮಹ ಳೆಯ ಂಚ್ ಗಮನ್ಶಕ್ ಯೆೀನ್ಶ. ಆಮೊ್ ಸೊಮಿ ಕಾಕುಳಾ ರ್ ದೆೀವ್ ಸವೆಂಚಿಂ ಪ್ಲ್ತ್ಲ್ಾ ಂ ಭೊಗಸ ತ್ಲ್ ಮಹ ಣ್ ಏಕಾ ಪ್ಲ್ನ್ಶರ್ ಸಾಂಗ್ಡ್ೊ ೆ ರ್ ದುಸಾ್ ೆ ಪ್ಲ್ನ್ಶರ್ ತೊಚ್​್ ಪ್ಲ್ತ್ಲ್ಾ ೆ ಂಕ್ ಶಿಕಾ​ಾ ಜಾವ್ನ ಸಗ್ಡ್ೆಚ್ಯೆ ಫನ್ೆಸಾಂತ್ರ ಉಡಯ್ನಾ (ಹಟ್ೊ ರಾನ್ ಜುದೆವಂಕ್ ಜರ್ವಂಚ್ ಭಾಜ್ಲಾೊ ೆ ಪರಿಂ!) ಮಹ ಣ್ ಸಾಂಗ್ಡ್ೊ ಂ. ಖಂಚ್ಯಂ ಪ್ಲ್ತ್ೆ ಂರ್ವ್ ಂ ತ್ಂ ತ್ಜಾೆ ಚ್ ಮಂಧ್ ಮತಿಕ್ ಸೊಡ್ೊ ಂ.

ಹಾಚ್ಯೆ ಉಪ್ಲ್​್ ಂತ್ರ ಹಾೆ ಸಂಸಾರಾಂತ್ರ ಏಕಾಮೆಕಾಚೊ ಹಂಕಾರ್ ದಾಖವ್ನ ಕಿತ್ಂ ಸವ್ೆ ಜಾಲಂ ತ್ಂ ಸಂಸಾರಾಚ್ಯೆ ಚರಿತ್​್ ಚಿಂ ಪ್ಲ್ನ್ಶಂ ಉಸ್ತಾ ಲಾೆ ರ್ ಗಮನ್ಶಕ್ ಯೆತ್ಲ್. ಶಕಿಾ ವಂತ್ರ ರಾಯ್‍ ಜಾಲ, ಪ್ಲ್ಪ್ ಸಾಯ್‍್ ಜಾಲ ಆನಿ ಆಪ್ೊ ಂ ತತ್ಲ್ಾ ಂ ಜವಂತ್ರ ದವ್​್ ಂಕ್ ಹೆರಾಂಚ್ಯರ್ ಬಲಾತ್ಲ್ಾ ರಾನ್ ಆಪ್ೊ ಪದ್ವಾ ವಿಸಾ​ಾ ರಾಂವ್ಾ ಪ್ಲ್ರ್ವೊ ಆನಿ ಆಯ್ನಾ ನ್ಶಸಾ್ ೆ ಲಾಗಂ ಝಗ್ಡ್ಯ ೆ ಕ್ ದೆಂರ್ವೊ ಂ, ತ್ಲ್ಂಚಿಚ್ ಪ್ಲವ್ಾ ಬ್ಜಂದ್ವೊ ಆನಿ ವಿರೀಧಾೆ ಂಕ್ ಕಾತ್​್ ಂಕ್ ಲಾಗ್ಲೊ . ದ್ವೀಸ್ ರ್ವತ್ಲ್ಂ ರ್ವತ್ಲ್ಂ ತಲಾ​ಾ ರಿಂಚ್ಯಂ ಸಾ​ಾ ನ್ ಗನ್ಶನ ಂನಿ ಆಪ್ಲ್ಾ ಯೆೊ ಂ, ಆನಿ ಆತ್ಲ್ಂ ಮಿಸಾಸ ಯ್ನೊ ಂ, ಡ್ಲ್ ೀನ್ಸ , ಅಣುಬ್ಜಂಬ್ ಮನ್ಶಾ ನ್ ಫಕತ್ರ ಹೆರಾಂಚೊ ಜೀವ್ ಕಾಡಂಕ್ಚ್​್ ಮಹ ಣ್ ದಾಸಾ​ಾ ನ್ ಕೆಲ; ಫಕತ್ರ ಆಪ್ಲೊ ಹಂಕಾರ್ ದಾಖಂವ್ಾ . ಆತ್ಲ್ಂ ಹಾೆ ಮನ್ಶಾ ಹಂಕಾರಾಕ್ ಗಡ್‍ಚ್ ನ್ಶ ಜಾಲಾೆ .

ಥೀಡ್ೆ ಯ್ನಜಕಾಂಕ್, ಬಿಸಾಪ ಂಕ್, ಕಾಡ್ೆನ್ಲಾಂಕ್ ಸೊಡ್ೊ ೆ ರ್ ಚಡ್ಾ ವ್ ಶಿೀದಾ ಸಗ್ಡ್ೆಕ್ ಗ್ಲಲಾೆ ತ್ರ. ಹರ್ ಆಮೆ್ ಸಾಂತ್ರ ಥಂಯ್ಸ ರ್ ಆಸ್ಲಾೊ ೆ ನ್ ತ್ಲ್ಂಚಿ ಸಗ್ಡ್ೆರ್ ಖಾತಡ್‍ಚ್ ಜಾವ್ನ ಗ್ಲಲಾೆ . ಆಮೆ್ ಂ ಜೀವನ್ ಆಜ್ ಕಾಣಿಯ್ನಂನಿ ಸೊಭಯ್ನೊ ಂ, ಶ್ೊ ೀಕಾಂನಿ ನೆಟ್ಯ್ನೊ ಂ ಆನಿ ಮಿಸಾ ರಾಂನಿ ಗುಟ್ಲೊ ಯ್ನೊ ಂ. ಜರ್ ಆಜ್ ಹಾೆ ಜಗತ್ಲ್ಾ ಂತ್ರ ಖಂಚೊೀಯ್‍ ಧಮ್ೆಂಚ್ ನ್ಶಸೊ​ೊ ತರ್ ಕಿತ್ೊ ಂ ಬರಂ ಆಸೊ ಂ? ಕಿತ್ೊ ಂ ಜೀವ್ ಉತ್ೆ ಆಸೊ ? ಹಾೆ ಸಂಸಾರಾಂತ್ರ ಜಾಂವಿ್ ಂ ಸವ್ೆ ಝುಜಾಂ ಧಮಾೆಕ್ ಲಾಗೊನ್. ತ್ಲ್ೆ ದೆೀವಂಕ್ ಆಮಿಂ ವಿವಿಂಗಡ್‍ ನ್ಶಂವಂ ದ್ವೀವ್ನ , ತ್ಲ್ಂಕಾಂ ರಾಯ್ನಳ್ ಪ್ಲ್ಲಸಾಂ ಬ್ಜಂದುನ್ ಏಕಾಮೆಕಾಚ್ಯರ್ ಝುಜ್ ಮಾಂಡ್ಾ ಂವ್, ಪಂಗಡ್‍ ಬ್ಜಂದಾ​ಾ ಂವ್ ಆನಿ ತ್ಲ್ೆ ಚಿಕಿಾ ಪಂಗ್ಡ್ಯ ಚ್ಯ ಆಮಿ ’ರಾಯ್‍/ರಾಣಿ’ ಜಾಂವ್ಾ ಆಶೀತ್ಲ್ಂವ್.

ಸಂಸಾರಾರ್ ಆಜ್ ಫಕತ್ರ ಅಶಂತಿ, ಅಸಮಾಧಾನ್ ರಾಜ್ ಕತ್ಲ್ೆ. ದೆೀವನ್ ಸಭಾರ್ ವಸಾೆಂ ಆದ್ವಂ ಮನ್ಶಾ ಕ್ ರಚ್ಯೊ ಂ ಆನಿ ತ್ಲ್ಕಾ ವಿಣ್ಗ್ಯ ೆ ಏರ್ವ ಬರಾಬರ್ ಏಪ್ಪ ಲಾಂಚ್ಯೆ ಭುಮಿರ್ವ ಂಕುಂಠಂತ್ರ ಸೊಡ್ೊ ಂ. ಥಂಯ್ಸ ರ್ ಹಂ ದೊಗ್ಡ್ಂ ಏಕಾಮೆಕಾಕ್ ಪಳೆವ್ನ ಉದೆ್ ೀಕಿತ್ರ ಜಾತ್ಲ್ನ್ಶ, ತ್ಲ್ಂಚ್ಯ ಉದೆಾ ೀಗ್ ಸೊಸುಂಕ್ ಜಾಯ್ನನ ಸಾ​ಾ ಂ ಆಪ್ೊ ಂ ತ್ಲ್ಲಂತ್ಲ್ಂ ಕಾಯ್ನೆರೂಪ್ಲ್ಕ್ ಹಾಡ್ೊ ಂ ಆನಿ ಏಕಾಮೆಕಾಕ್ ಬದಾೊ ಮ್ ಘಾಲ್ನ ನಿಮಾಣಂ ತ್ಲ್ೆ ಸೊಪ್ಲ್ೆಕ್ ಧುಸಾೆಲಿಂ. ಹಾೆ ಉಪ್ಲ್​್ ಂತಿೊ ಕಾಣಿ ತ್ಮಿಂ ಸವ್ೆ ಜಾಣ್ಗ್ಂತ್ರ.

ಅಸ್ತೊ ಂ ರಾಯ್‍-ರಾಣಿ ಆಮೆ್ ೆ ಭೊಂವರಿಂಯ್‍ ಆಸಾತ್ರ. ರಾಜ್ಕಾರಣ್ಗ್ಚ್ಯ ವಂಟ್-ಫಂಟ್ ವ ಕಾಂಟ್-ಖಂಟ್ ಪ್ಲ್ವನ್ಶಸಾ್ ೆ ಕ್ ಮಂಗುಯ ರಾಂತ್ರ ಆಮಾ್ ೆ ಕೊಂಕಿಾ ಭಾಷೆಚ್ಯೆ ಲೀಖಕ್-ಲೀಖಿಕಾಂ ಮಧಂಚ್ ಕಾಂಯ್‍ ಉಣಂ ಆಟ್ ಪಂಗಡ್‍ ಆಸಾತ್ರ. ತ್ಲ್ಂಕಾಂ ತ್ಲ್ಂಚಿಚ್ ಮಹ ಳ್ಳಯ ಮಂತಿ್ ಮಂಡಳ್ ಆಸಾ, ಖಂಚೊ ಕೊಂಕಣಿ ಸಂಭ್ ಮ್ ಮಂಗುಯ ರಾಂತ್ರ ಜಾಲಾೆ ರಿೀ ಕೆನ್ಶನ ಂಚ್ ಹೆ ಆಟ್ ಪಂಗಡ್‍ ಸಾಂಗ್ಡ್ತ್ಲ್ ಮೆಳನ್ಶಂತ್ರ! ಅಯ್ೆ ೀ ಕೊಂಕಿಾ ಮಾಯೆೀ, ತ್ಜ ಗತ್ರಗೀ??

ಧಮ್ೆ

ಮಹ ಳಯ ೆ

ಸೊಪ್ಲ್ೆಕ್

ಡ್. ಆಸ್ತಾ ನ್ ಪ್ ಭು, ಚಿಕಾಗೊ, ಸಂ.

ಸಭಾರ್ 2 ವೀಜ್ ಕ ೊಂಕಣಿ

ಕರ್ನಾಟಕಾಂತ್ಲ್ಯ ೊ ಗ್ಯೊ ರಂಟಿ’ - ಲೀಖನ್ 4:

ಕರ್ನಾಟಕಾಂತಾಯ ೊ ಬಹುತೀಕ್ ಘರಂಕ್ ಪಾವಲಯ ಂ ಪಂಕಾೊ ಕ್ ವೀಜೆಚಂ

‘ಗೃಹ ಜ್ೊ ೀತಿ’

ಕನ್ಶೆಟ್ಕಾಂತ್ರ ವಿಧಾನ್ ಸಭಾ ಚುನ್ಶವಂತ್ರ ಬಿಜೆಪ್ಕ್ ಘರಾ ದಾಡಂಕ್ ಫಕತ್ರ ಭೃಷ್ಟಾ ಆಡಳಾ ೆ ಆನಿ ಮೊಲಾಂ ಚಡ್ಾ ಬ್ಜಬಿಾ ಚ್ಯ ಸಂಗಾ ಂ ಪ್ಲ್ವನ್ಶಂತ್ರ ಮಹ ಣ್ ಕೊಂಗ್ಲ್ ಸಾಕ್ ನಿಘಂಟ್ ಆಸ್ಲೊ ಂ. ಹಾೆ ಖಾತಿರ್ ಪ್ಲ್ಂಚ್ ಗ್ಡ್ೆ ರಂಟಿ ಭಾಸಾಯಿಲೊ​ೊ ೆ . ಕೊಂಗ್ಲ್ ಸಾನ್ ಭಾಸಾಯಿಲಿೊ ಂ ಫಂಕಾೆ ಚಿಂ ಯ್ೀಜನ್ಶಂ

ಕನ್ಶೆಟ್ಕಾಚ್ಯ ವಹ ಡ್‍ ವಂಟೊ ಲೊಕಾಕ್ ಲಾಗು ಜಾಲಾೊ ೆ ಬರಿ ಆಸ್ಲಾೊ ೆ ನ್ ಕೊಂಗ್ಲ್ ಸಾಚ್ಯಂ ಚಿಂತ್ಲ್ಪ್ ಸಾಕೆ​ೆಂ ಜಾಲೊ ಂ. ಫಲಿತ್ಲ್ಂಶ್ ಯೆತ್ಲ್ನ್ಶ 224 ಬಸಾ​ಾ ಂಚ್ಯ ವಿಧಾನ್ ಸಭಂತ್ರ ಅಧಿಕಾರ್ ಘಂವ್ಾ ಗಜೆ​ೆಚ್ಯ ಆವೆಸ್ ವನಿೆಂ ಚಡ್‍ ಮಹ ಣಾ 135 ಬಸಾ ಂನಿ ಕೊಂಗ್ಲ್ ಸ್ ಜಕ್ಲೊ ಂ. ಕನ್ಶೆಟ್ಕಾಚ್ಯ ಮತದಾರಾಂನಿ ಚುನ್ಶವಂತ್ರ ಬಿಜೆಪ್ ಸಕಾೆರಾಕ್ ಅಧಿಕಾರಾಂತ್ೊ ಂ ನಿಕಾಯ ಯೆೊ ಂ. ಕೊಂಗ್ಲ್ ಸಾನ್ ಸಕಾೆರ್ ಘಡ್‍ಲೊ​ೊ ಚ್ ಗ್ಡ್ೆ ರಂಟಿ ಜಾರೆ ಕ್ ಮೆಟ್ಲಂ ಘತಿೊ ಂ. ಗ್ಡ್ೆ ರಂಟಿ ಜಾಯೆ​ೆ ಬ್ಜಬಿಾ ಚೊ ವಿವರ್ ವಿೀಜ್ ಕೊಂಕಣಿಚ್ಯರ್ ಆತ್ಲ್ಂ ಚ್ಯಲು

3 ವೀಜ್ ಕ ೊಂಕಣಿ

ಆಸಾ್ ೆ ಲೀಖನ್ಶಂ ಸಾಂಕಿಯ ಚ್ಯ ಪಯ್ನೊ ೆ ಲೀಖನ್ಶಂತ್ರ ‘ಕನ್ಶೆಟ್ಕಾಂತ್ರ ಕೊಂಗ್ಲ್ ಸಾಕ್ ಪ್ಲ್ಟ್ಲರ್ ಚಡಯಿಲೊ​ೊ ೆ ಗ್ಡ್ೆ ರಂಟಿ’ ಶಿರೀನ್ಶಂವರ್ ದ್ವಲೊ​ೊ . ತ್ಲ್ೆ ಉಪ್ಲ್​್ ಂತ್ರ ಸಕಾೆರಿ ಬಸಾಸ ಂನಿ ಸ್ತಾ ರೀಯ್ನಂಕ್ ಫಂಕಾೆ ಕ್ ಪಯ್‍ಾ ಸವೊ ತ್ಲ್ಯೆಚ್ಯ ಶಕಿಾ ಯ್ೀಜನ್ಶವಿಶಿಂ ಆನಿ ಆದಾೊ ೆ ಲೀಖನ್ಶಂತ್ರ ಅನ್ನ ಭಾಗೆ ವಿಶಿಂ ವಿವರ್ ದ್ವಲೊ​ೊ . ಹಾೆ ಹಫಾ ೆ ಂತ್ರ ಗೃಹಜ್ೆ ೀತಿ - ಘರಾಂಕ್ ಮಹನ್ಶೆ ವರ್ 200 ಯುನಿಟ್ ವಿೀಜ್ ಸಕೆಾ ವಿಷ್ೆ ಂತ್ಲ್ೊ ೆ ಯ್ೀಜನ್ಶವಿಶಿಂ ವಿವರ್ ಆಸಾ.

ಲೊೀಕಾಚ್ಯೆ ವಹ ಡ್‍ ವಂಟ್ಲೆ ಕ್ ಉಪ್ಲ್ಾ ರಾಚ್ಯಂ ಗೃಹಜ್ೆ ೀತಿ: ಚುನ್ಶವ ಆದ್ವಂ ಕೊಂಗ್ಲ್ ಸಾನ್ ಪ್ಲ್ಂಚ್ ಭಾಸಾವ್ಣ್ಾ ೆ ಜಾಹೀರ್ ಕತ್ಲ್ೆನ್ಶ ಚುನ್ಶವಂತ್ರ ಜಕಾೊ ೆ ರ್ ಪಯ್ನೊ ೆ

ಕಾೆ ಬಿನೆಟ್ ಜಮಾತ್ರ್ವಳ್ಳಂಚ್ ಭಾಸಾವ್ಣ್ಾ ೆ ಜಾಯೆ​ೆಕ್ ಹಾಡ್ಾ ಂವ್ ಮಹ ಳೆಯ ಂ. ಕೊಂಗ್ಲ್ ಸ್ ಜಕೆೊ ಂ ಆನಿ ಸಾಂಗ್ಲಾೊ ೆ ಬರಿಚ್ ಪಯ್ನೊ ೆ ಕಾೆ ಬಿನೆಟ್ ಜಮಾತ್ರ್ವಳ್ಳಂ ಪ್ಲ್ಂಚ್ಯಿೀ ಭಾಸಾವಾ ೆ ಂಚ್ಯ ಜಾಯೆ​ೆಕ್ ಅನುಮೊೀದನ್ ದ್ವಲಂ. ಹೆರ್ ಭಾಸಾವ್ಣ್ಾ ೆ ಚಡ್ನ್ಚಡ್‍ ದುಬ್ಜಯ ೆ ಂಕ್ ಆನಿ ಸಕಯ್ನೊ ೆ ಮಧೆ ಮ್ ವಗ್ಡ್ೆಂಕ್ ಸ್ತೀಮಿತ್ರ ತರ್ ಶಕಿಾ ಆನಿ ಗೃಹಜ್ೆ ೀತಿ ಚಡ್ತ್ರ ಲೊಕಾಕ್ ಪ್ಲ್ಂವ್ ೆ ಬರಿ ಆಸಾತ್ರ. ಶಕಿಾ – ಕನ್ಶೆಟ್ಕಾಂತ್ಲ್ೊ ೆ ಸವ್ೆ ಸ್ತಾ ರೀಯ್ನಂಕ್ ಫಂಕಾೆ ಕ್ ಪಯ್ನಾ ಸವೊ ತ್ಲ್ಯ್‍ ದ್ವತ್ಲ್ನ್ಶ, ಗೃಹಜ್ೆ ೀತಿ ಮಹನ್ಶೆ ವರ್ ಖಚುೆಂಚ್ಯ ವಿೀಜ್ ಸಕೆಾಚ್ಯ ಪ್ ಮಾಣ್ಗ್ರ್ ಹಂದೊಾ ನ್ ಫಂಕಾೆ ಕ್ ವಿೀಜ್ ಸಕತ್ರ ಮೆಳಶಿ ಕತ್ಲ್ೆ. ಹಾೆ ಯ್ೀಜನ್ಶ ಮಾರಿಫತ್ರ ಕನ್ಶೆಟ್ಕಾಂತ್ಲ್ೊ ೆ ಸುಮಾರ್ 90% ಘರಾಂಕ್ ವಿೀಜ್ ಸಕತ್ರ ಫಂಕಾೆ ಕ್ ಮೆಳೊನ್ ಆಸಾ. ‘ಕಾಕತ್ಲ್ಳ್ಳೀಯ್‍’ ಮಹ ಳೊಯ ಏಕ್ ಸಬ್ಾ ಪ್ ಚಲಿತ್ರ ಆಸಾ. ಮಹ ಳೆ ರ್ ಕಾವ್ಣ್ಯ ಯೆೀವ್ನ ರುಕಾ ಫಂಟ್ಲೆ ರ್ ಬಸೊಂಕ್ಯಿೀ ಆನಿ ಫಂಟೊ ಕುಡ್ಾ ಜಾಂವ್ಾ ಯಿೀ ಸಾಕೆ​ೆಂ ಜಾಲೊ ಂ ಖಂಯ್‍. ತಶಂ, ನ್ವ್ಣ್ ಸಕಾೆರ್ ಅಧಿಕಾರಾಕ್ ಯೆಂವ್ ೆ ಪಯೆೊ ಂಚ್ ನಿಧೆರಿತ್ರ ಜಾಲೊ​ೊ ೆ ವಿೀಜ್ ದರಿ ಕನ್ಶೆಟ್ಕಾಂತ್ರ ನ್ವೆ ಕೊಂಗ್ಲ್ ಸ್ ಸಕಾೆರಾನ್ ಅಧಿಕಾರ್ ಘತ್ರಲಾೊ ೆ ಉಪ್ಲ್​್ ಂತ್ರ ಜಾಹೀರ್ ಜಾಲೊೆ . ವಿೀಜ್ ದರಿ ಚಡ್​್ ೆ ಕ್ ನ್ವ್ಣ್

4 ವೀಜ್ ಕ ೊಂಕಣಿ

ಸಕಾೆರ್ ಕಾರಣ್ ನ್ಹ ಂಯ್‍ ತರಿೀ ಲೊಕಾಚ್ಯ ಅಕೆಾ ೀಪ್ಲ್ಂಕ್ ನ್ವೆ ಸಕಾೆರಾನ್ ಸಾಂಪ್ಲ್ಯ ಜಾಯ್‍ ಪಡ್‍ಲೊ ಂ. ಗೃಹಜ್ೆ ತಿ ಯ್ಜನ್ಶವಿಶಿಂ ವಿವರ್ ಆಟ್ಲಪ್ಲ್​್ ೆ ಹಾೆ ಲೀಕನ್ಶಂತ್ರ ಚಡ್‍ಲಾೊ ೆ ದರಿವವಿೆಂ ಸಕಾೆರಾನ್ ವಿರೀಧ್ ಪ್ಲ್ಡ್ಾ ಂಚ್ಯ ಆನಿ ಲೊಕಾಚ್ಯ ಧುಸೊೆಣ್ಗ್ೆ ಕ್ ಸಾಂಪ್ಲ್ಯ ಲಾೊ ೆ ವಿಶಿಂಯಿೀ ಥಡ್ಲ ವಿವರ್ ಆಸಾ.

ರಿತಿರ್ ಚಿಂತ್ೊ ಂ ಆನಿ ಆಪ್ಲ್ಪ್ಲ್ೊ ೆ ರಿತಿರ್ ಉಲವಿಾ ಂ ಚಲಿೊ ಂ. ಕನ್ಶೆಟ್ಕಾಂತ್ಲ್ೊ ೆ ಸವ್ೆ ಘರಾಂಕ್ ಮಹನ್ಶೆ ವರ್ ದೊನಿಾ ಂ ಯುನಿಟ್ಲಂ ವಿೀಜ್ ಫಂಕಾೆ ಕ್ ಮೆಳಾ ಮಹ ಳೆಯ ಂಚ್ ಚಡ್ವತ್ರ ಲೊಕಾಚ್ಯ ಉಲವಾ ೆ ಚೊ ಸಾರ್ ಆಸ್ಲೊ​ೊ . ಪೂಣ್ ಸಕಾೆರಾನ್ ದುಸಾ್ ೆ ಚ್ ನ್ಮೂನ್ಶೆ ರ್ ಯ್ೀಜನ್ ಪ್ಲ್ಚ್ಯರೊ ಂ. ಹೆಂ ಯ್ೀಜನ್ ಇಂಧನ್ ಮಂತಿ್ ಕೆ.ಜೆ. ಜ್ೀಜಾೆಚ್ಯ ಅಧಿಕಾರಾಖಾಲ್ ಯೆತ್ಲ್. ೨೦೨೩ ಆಗೊಸ್ಾ 5 ತ್ಲ್ರಿಕೆರ್ ಗುಲ್ ಗ್ಡ್ೆಂತ್ರ ಹೆಂ ಯ್ೀಜನ್ ಉಗ್ಡ್ಾ ಯಿಲೊ ಂ.

ಜುಲಾಂಯ್‍ಾ ಆರಂಭ್ ಜಾಲೊ ಂ ಗೃಹಜ್ೆ ೀತಿ – ಆಗೊಸಾ​ಾ ಂತ್ರ ಅನ್ಭೊ ಗ್ಡ್ಕ್ ಆಯಿಲೊ ಂ: ಗೃಹಜ್ೆ ೀತಿ ಗ್ಡ್ೆ ರಂಟಿ ಭಾಸಾಯ್ನಾ ನ್ಶ ಕನ್ಶೆಟ್ಕಾಂತ್ಲ್ೊ ೆ ಘರಾಂಕ್ ಮಹನ್ಶೆ ವರ್ 200 ಯುನಿಟ್ ಫಂಕಾೆ ಕ್ ವಿೀಜ್ ಮೆಳ್ಾ ಲಿ ಮಹ ಳಯ ೆ ವಿವರಾ ಶಿವಯ್‍ ಹೆರ್ ಕಸಲೊೀಯ್‍ ವಿವರ್ ನ್ಶತ್ರಲೊ​ೊ . ಕಮಶಿೆಯ್ಲ್ (ವೆ ಪ್ಲ್ರಾ ಸಂಬಂಧಿ) ವಿೀಜ್ ಸಂಪಕಾೆಂಕ್ ಗೃಹಜ್ೆ ತಿ ಲಾಗ್ಡ್ನ್ಶ ಮಹ ಣ್ ಯ್ಜನ್ ಪ್ಲ್ಚ್ಯರಾ​ಾ ನ್ಶಂಚ್ ಸಪ ಷ್ಟಾ ಆಸ್ಲೊ ಂ. ಕೊಂಗ್ಲ್ ಸ್ ಜಕ್ಲಾೊ ೆ ಉಪ್ಲ್​್ ಂತ್ರ ಗೃಹಜ್ೆ ೀತಿ ಲಾಗು ಕಚ್ಯೆ ರ್ವಳರ್ ಲೊಕಾನ್ ನ್ಮೂನ್ಶೆ ವರ್

ಜಾಯೆ​ೆಕ್ ಹಾಡ್‍ಲಾೊ ೆ ಯ್ೀಜನ್ಶ ಪ್ ಕಾರ್ ಪ್ಲ್ಟ್ಲೊ ೆ ಬ್ಜರಾ ಮಹನ್ಶೆ ಂಚ್ಯಂ ಸರಾಸರ್ ಕಾಡ್ಾ ನ್ಶ ವಿೀಜ್ ಉಪ್ಲೆ ೀಗ್ 200 ಯುನಿಟ್ಲಂ ಉತ್ಲ್​್ ಲೊ ಂ ಆಸಾನ್ಶಯೆ. ಕನ್ಶೆಟ್ಕಾಂತ್ಲ್ೊ ೆ 90% ವಯ್‍್ ಘರಾಂಚೊ ವಿೀಜ್ ಉಪ್ಲೆ ೀಗ್ 200 ಯುನಿಟ್ಲಂ ಪ್ಲ್​್ ಸ್ ಉಣೊ ಜಾಲಾೊ ೆ ನ್ ಬಹುತ್ೀಕ್ ಘರಾಂಕ್ ಯ್ೀಜನ್ಶಚೊ ಫಯ್ಾ ಲಾಭಾ್ ೆ ಬರಿ ಆಸ್ಲೊ​ೊ . ಕನ್ಶೆಟ್ಕಾಂತ್ಲ್ೊ ೆ ಸಗ್ಡ್ಯ ೆ ಘರಾಂನಿ

5 ವೀಜ್ ಕ ೊಂಕಣಿ

ಮಹನ್ಶೆ ವರ್ ಸರಾಸರ್ ೫೩ ಯುನಿಟ್ಲಂ ವಿೀಜ್ ವಪರಾ​ಾ ತ್ರ ಖಂಯ್‍. ಎಎಕಾ ಮಹನ್ಶೆ ಂತ್ರ ಉಪ್ಲೆ ೀಗ್ 10% ಚಡ್‍ ಜಾಲಾೆ ರಿೀ ಯ್ೀಜನ್ಶಚೊ ಫಯ್ಾ ಲಾಭಾ​ಾ . ಘರಾಂತ್ರ ವಿೀಜ್ ಸಂಪಕಾೆಚಿಂ ಕಿತಿೊ ಂ ವಿೀಜ್ ಮಿೀಟ್ರಾಂ ಆಸಾೊ ೆ ರಿೀ ಎಕಾಕ್ ಮಾತ್ರ್ ಸವೊ ತ್ಲ್ಯ್‍ ದ್ವತ್ಲ್ತ್ರ. ವಿವಿಂಗಡ್‍ ವಿೀಜ್ ಮಿೀಟ್ರ್ ಆಸಾ್ ೆ ಫೊ ೆ ಟ್ಲಂಕ್ಯಿೀ ಯ್ೀಜನ್ ಲಾಗು ಜಾತ್ಲ್. ಯ್ೀಗ್ೆ ದಾಖ್ಲೊ ಆಸಾ್ ೆ ಬ್ಜಡ್ೆ ಗ್ಡ್ರಾಂಕ್, ನ್ವೆ ನ್ ಘರಾಂ ಭಾಂದಯಿಲಾೊ ೆ ಂಕ್ ಪ್ಲ್ಟ್ಲೊ ೆ ಬ್ಜರಾ ಮಹನ್ಶೆ ಂನಿ ವಿೀಜ್ ವಪ್ಲ್ರ್ಲೊ ದಾಖ್ಲೊ ನ್ಶತ್ಲ್ೊ ೆ ರ್ಯಿೀ ಯ್ೀಜನ್ಶಚೊ ಫಯ್ಾ ಮೆಳಾ . ತಸಲಾೆ ಂಕ್ 10% ಕುಡಸ ನ್ ಒಟ್ಟಾ ಕ್ ೫೯ ಯುನಿಟ್ಲಂ ದಮಾೆರ್ಥೆ ಲಾಭಾ​ಾ ತ್ರ. ವಪರ್ಲಾೊ ೆ ಚಡ್ನ್ ಚಡ್‍ ದೊನಿಾ ಂ ಯುನಿಟ್ಲಂ ಪಯ್ನೆಂತ್ರ ಮಾತ್ರ್ ಗೃಹಜ್ೆ ೀತಿ ಯ್ೀಜನ್ಶಚೊ ಫಯ್ಾ ಲಾಭಾ​ಾ . ಸರ್ವಂ ಫಿಕೆಸ ಡ್‍ ದರ್, ತಿವ್ಣ್ೆ ಇತ್ಲ್ೆ ದ್ವಯಿೀ ಭಾಂದುಂಕ್ ನ್ಶಂತ್ರ. ಗ್ಡ್​್ ಹಕಾಕ್ ಹಯೆ​ೆಕ್ ಮಹನ್ಶೆ ಕ್ ಬಿಲ್ ದ್ವತ್ಲ್ತ್ರ. ಚಡ್ನ್ ಚಡ್‍ ದೊನಿಾ ಂ ಯುನಿಟ್ಲ ಪಯ್ನೆಂತ್ರ ಸರಾಸರ್ ಆಸ್ಲಾೊ ೆ ಂನಿ ತಿತ್ಲ್ೊ ೆ ಭಿತರಾೊ ೆ ಯುನಿಟ್ಲಂಚಿ ವಿೀಜ್ ವಪರಾೊ ೆ ರ್ ಶೂನ್ೆ ಬಿಲ್ ದ್ವತ್ಲ್ತ್ರ ಆಸಾ​ಾ ಂ ಕಿತ್ಂಚ್ ಐವಜ್ ಫರಿಕ್ ಕರುಂಕ್ ನ್ಶ. ಪೂಣ್ ವಿೀಜ್ ವಪರ್ ಸರಾಸರ್

ಯುನಿಟ್ಲಂವನಿೆಂ ಚಡ್‍ ಆನಿ ದೊನಿಾ ಂ ಯುನಿಟ್ಲಂ ಭಿತರ್ ಆಸಾತ್ರ ತರ್ ತ್ಲ್ೆ ವೆ ತ್ಲ್ೆ ಸ್ ಯುನಿಟ್ಲಂಚ್ಯಂ ಬಿಲ್ ಭಾಂದಾೊ ೆ ರ್ ಜಾಲಂ. ವಿೀಜ್ ವಪರ್ ದೊನಿಾ ಂ ಯುನಿಟ್ಲಂವನಿೆಂ ಚಡ್ತ್ರ ಆಸಾತ್ರ ತರ್ ಹೆರ್ ಚ್ಯಜೆಸಾಂಸರ್ವಂ ಸಗ್ಡ್ಯ ೆ ಯುನಿಟ್ಲಂಕ್ ಬಿಲ್ ಭಾಂದ್ವಜಾಯ್‍.

ಗೃಹಜ್ೆ ೀತಿ ಯ್ೀಜನ್ಶಕ್ ಅಜೆ ಘಾಲುಂಕ್ ಜೂನ್ 18ರ್ವರ್ ಥಾವ್ನ ಆವಾ ಸ್ ದ್ವಲೊ​ೊ . ಸಕಾೆರಾಚ್ಯ ಸೀವಸ್ತಂಧು ಪ್ಲೀಟ್ೆಲ್ ಮುಕಾಂತ್ರ್ ಓನ್ಲ ನ್ (ಮೊಬ್ಜಯ್ನೊ ಮುಕಾಂತ್ರ್ ಯಿೀ) ವ ನ್ಮಿಯ್ನರೊ ಲಾೆ ಕೆೀಂದಾ್ ಂ ಮುಕಾಂತ್ರ್ ಓಫಲ ನ್ ಅಜೆ ಘಾಲೆ ತ್ಲ್ ಆಸ್ಲಿೊ . ಆಧಾರ್ ನ್ಂಬರ್, ವಿೀಜ್ ಗ್ಡ್​್ ಹಕಾಚಿ ಐಡ್ / ಮಿೀಟ್ರ್ ನ್ಂಬರ್ ಆನಿ ಹೆರ್ ವಿವರ್ / ದಾಖ್ಲೊ

6 ವೀಜ್ ಕ ೊಂಕಣಿ

ದಾಖಲ್ ಕಚಿೆ ಗಜ್ೆ ಆಸ್ಲಿೊ . ವಿೀಜ್ ನ್ಂಬ್ಜ್ ಸರ್ವಂ ಆಧಾರ್ ಘಡಸ ಂಕ್ ಜಾಯ್‍ ಆಸ್ಲೊ ಂ. ಯ್ೀಜನ್ಶಕ್ ಅಜೆ ಘಾಲುಂಕ್ ಸುರ್ವೆರ್ ಜುಲ 25 ಮಹ ಣ್ಗ್ಸರ್ ಅವಾ ಸ್ ದ್ವಲೊ​ೊ . ಜುಲಾಂಯ್‍ಾ ಅಜೆ ಘಾಲಾೊ ೆ ಂಕ್ ತ್ಲ್ೆ ಮಹನ್ಶೆ ಂತ್ರ ಖಚಿೆಲಾೊ ೆ ವಿೀಜ್ ಸಕೆಾ ಕ್ ಆಗೊಸ್ಾ ಮಹನ್ಶೆ ಂತ್ಲ್ೊ ೆ ಬಿಲಾೊ ಥಾವ್ನ ಯ್ೀಜನ್ಶಚೊ ಫಯ್ಾ ಅನ್ಭೊ ಗ್ಡ್ಕ್ ಆಯ್ೊ . ಪೂಣ್ ಆದ್ವೊ ಂ ಬಿಲಾೊ ಂ ಆನಿ ಜೂನ್ ಮಹನ್ಶೆ ಂತ್ರ ಉಪ್ಲೆ ೀಗ್ ಕೆಲಾೊ ೆ ವಿೀಜ್ ಸಕೆಾಚ್ಯಂ ಬಿಲ್ೊ ಭಾಂದುಂಕ್ ಜಾಯ್‍ ಆಸ್ಲೊ ಂ. ಭಾಕಿ ಬಿಲಾೊ ಂ ಐವಜ್ ಭಾಂದುಂಕ್ಯಿೀ ಸಪ್ಾ ಂಬರ್ ಮಹ ಣ್ಗ್ಸರ್ ಅವಾ ಸ್ ದ್ವಲೊ​ೊ . ಜುಲಾಂಯ್‍ಾ ಅಜೆ ಘಾಲಿನ್ಶತ್ಲ್ೊ ೆ ಂಕ್ ಮಾಗರಿೀ ಎಕಾ ಮಹನ್ಶೆ ಚೊ ಅವಾ ಸ್ ಆಸ್ಲೊ​ೊ . ಮಾಗರಿೀ ಅಜೆ ಘಾಲೊ್ ಆವಾ ಸ್ ಮುಕಾರುನ್ ಗ್ಲಲಾ. ಆಗೊಸಾ​ಾ ಂತ್ಲ್ೊ ೆ ಅಜೆ​ೆದಾರಾಂಕ್ ಸಪ್ಾ ಂಬರಾಚ್ಯ ಬಿಲಾೊ ಂತ್ರ ಫಯ್ಾ ಲಾಭೊ​ೊ . ಉಪ್ಲ್​್ ಂತ್ರ ಅಜೆ ಘಾಲಾೊ ೆ ಂಕ್ ಎಕಾ ಮಹನ್ಶೆ ಉಪ್ಲ್​್ ಂತ್ರ ಫಯ್ಾ ಮೆಳೊಂಕ್ ಲಾಗ್ಲೊ​ೊ . ಜುಲ 1 ತ್ಲ್ರಿಕೆರ್ ಹೆಂ ಯ್ೀಜನ್ ಸುವೆತ್ರ ಜಾಲೊ ಂ. ತ್ಲ್ೆ ಭಿತರ್ 86.5 ಲಾಖ್ ಲೊಕಾನ್ ಯ್ಜನ್ಶ ಬ್ಜಬಿಾ ನ್ ಅಜೆ ಘಾಲಾೆ ಮಹ ಣ್ ಇಂಧನ್ ಮಂತಿ್ ಜ್ಜಾೆನ್ ಕಳ್ಯಿಲೊ ಂ. ಗೃಹಜ್ೆ ೀತಿ ಯ್ೀಜನ್ಶ ಪಯ್ನೆಂತ್ರ

ಆರ್ಥೆಕ್ ರಿತಿನ್ ಗಜೆ​ೆವಂತ್ಲ್ಂಕ್ ವಿೀಜ್ ಫಂಕಾೆ ಕ್ ದ್ವೀವ್ನ ಆಸ್ಲಿೊ ಂ ಭಾಗೆ ಜ್ೆ ೀತಿ, ಕುಟಿೀರಜ್ೆ ೀತಿ, ಅಮೃತಜ್ೆ ೀತಿ ತಸಲಿಂ ಯ್ೀಜನ್ಶಂ ಆತ್ಲ್ಂ ಗೃಹಜ್ೆ ತಿಂತ್ರ ವಿಲಿೀನ್ ಕನ್ೆ ಹಾೆ ಯ್ೀಜನ್ಶಖಾಲ್ ವಿೀಜ್ ಫಂಕಾೆ ಕ್ ಮೆಳೊನ್ ಆಸಾ. ಆತ್ಲ್ಂ ಸುಮಾರ್ ದೊೀನ್ ಕೊರಡ್‍ ಪಂದಾ್ ಲಾಖ್ ಘರಾಂ ಗೃಹಜ್ೆ ೀತಿ ಯ್ೀಜನ್ಶಖಾಲ್ ಫಯ್ಾ ಆಪ್ಲ್ಾ ವ್ನ ಆಸಾತ್ರ. ಚಡ್‍ಲಾೊ ೆ ವಿೀಜ್ ದರಿಂಚಿ ಘುಸಪ ಡ್‍:

ಫೆಡರಲ್ ಗಣರಾಜ್ೆ ಭಾರತ್ಲ್ಂತ್ರ ಸಂವಿಧಾನ್ಶನ್ ಕೆೀಂದ್ರ್ , ರಾಜಾೆ ಂ

7 ವೀಜ್ ಕ ೊಂಕಣಿ

ಮಧಂ ಅಧಿಕಾರ್ ವಂಟ್ಟನ್ ದ್ವಲಾೆ ತ್ರ. ಹಾೆ ಪ್ ಕಾರ್ ಥಡ್ ಅಧಿಕಾರ್ ಕೆೀಂದಾ್ ಚ್ಯ ತರ್, ಥಡ್ ರಾಜಾೆ ಂಖಾಲ್ ಆಸಾತ್ರ. ಮಾಗರಿೀ ಥಡ್ ಅಧಿಕಾರ್ ಕೆೀಂದ್ರ್ ಆನಿ ರಾಜ್ೆ - ಹಾಂಕಾಂ ದೊಗ್ಡ್ಂಯಿಾ ೀ ಆಸಾತ್ರ. ಹಾೆ ಅಧಿಕಾರ್ ಪಟ್ಾ ಂಕ್ ಕೆೀಂದ್ರ್ , ರಾಜ್ೆ ಆನಿ ಸಂಯುಕ್ಾ ಅಧಿಕಾರಾಚೊೆ ಪಟೊಾ ೆ ಮಹ ಣ್ಗ್ಾ ತ್ರ. ರಾಜಾೆ ಂನಿ ಉತ್ಲ್ಪ ದನ್ ಜಾಲಿೊ ವಿೀಜ್ ಸಕತ್ರ ಕೆೀಂದ್ರ್ ಜಾಳ್ಳಕ್ (ಗ್ ಡ್ಯ ಕ್) ರ್ವತ್ಲ್. ಥಂಯ್‍ ಥಾವ್ನ ರಾಜಾೆ ಂಕ್ ಮೆಳಾ . ರಾಜಾೆ ಂನಿ ಇಲಕಿಾ ರಸ್ತಟಿ ರಗುೆ ಲೀಟ್ರಿ ಕಮಿಷನ್ (ವಿೀಜ್ ನಿಯ್ಂತ್ ಣ್ ಆಯ್ೀಗ್ ಇಆರ್ಸ್ತ) ಆಸಾತ್ರ. ತ್ಲ್ೆ ಪ್ ಕಾರ್ ಕನ್ಶೆಟ್ಕಾಂತ್ರ ಕನ್ಶೆಟ್ಕ ಇಲಕಿಾ ರಸ್ತಟಿ ರಗುೆ ಲೀಟ್ರಿ ಕಮಿಷನ್ (ಕನ್ಶೆಟ್ಕ ವಿೀಜ್ ನಿಯ್ಂತ್ ಣ್ ಆಯ್ೀಗ್ ಕೆಇಆರ್ಸ್ತ) ಆಸಾ. ಹ ಖದ್ರ ಅಧಿಕಾರ್ ಆಸೊ್ ಸಾ​ಾ ಯ್ತ್ರಾ ಸಂಸೊಾ . ಹಾಚ್ಯ ನಿಧಾೆರಾಂನಿ ಸಕಾೆರಾನ್ ವ ಹೆರಾಂಕ್ ಅವಾ ಸ್ ನ್ಶ. ಕನ್ಶೆಟ್ಕ ರಾಜ್ೆ ವಿೀಜ್ ಸಕೆಾಬ್ಜಬಿಾ ಚ್ಯ ವಿಷಯ್‍ ಆನಿ ವಿಜೆಚಿ ದರ್ ಕೆಇಆರ್ಸ್ತ ನಿಧಾೆರ್ ಕತ್ಲ್ೆ. ಕನ್ಶೆಟ್ಕಾಂತ್ರ ವಿೀಜ್ ಬ್ಜಬಿಾ ನ್ ವೆ ವಹಾರ್ ಕರುಂಕ್ ಬೆಸೊಾ ಮ್ (ಬೆಂಗಳೂರು ಇಲಕಿಾ ರಸ್ತಟಿ ಸಪ್ೊ ಕಂಪ್ನಿ), ಮೆಸೊಾ ಮ್ (ಮಂಗಳೂರು ಇಲಕಿಾ ರಸ್ತಟಿ ಸಪ್ೊ ಕಂಪ್ನಿ), ಹೆಸೊಾ ಮ್ (ಹುಬ್ ಳ್ಳಯ ಇಲಕಿಾ ರಸ್ತಟಿ ಸಪ್ೊ ಕಂಪ್ನಿ), ಜೆಸೊಾ ಮ್ (ಗುಲ್ ಗ್ಡ್ೆ ಇಲಕಿಾ ರಸ್ತಟಿ ಸಪ್ೊ

ಕಂಪ್ನಿ), ಸ್ತಇಎಸ್ಸ್ತ, ಮೆ ಸೂರ್ (ಚ್ಯಮುಂಡ್ೀಶಾ ರಿ ಇಲಕಿಾ ರಸ್ತಟಿ ಸಪ್ೊ ಕೊೀರಪ ರೀಶನ್ ಲಿಮಿಟ್ಡ್‍) ಮಹ ಳೆಯ ಪ್ಲ್ಂಚ್ ಎಸೊಾ ಮ್ (ಇಲಕಿಾ ರಸ್ತಟಿ ಸಪ್ೊ ಕಂಪ್ನಿ) ಆಸಾತ್ರ.

ಕೆಇಆರ್ಸ್ತ ಆಯ್ೀಗ್ ಹಯೆ​ೆಕಾ ವಸಾೆ ಚಡಣ ನ್ರ್ವಂಬರಾಂತ್ರ ಆಪ್ಲ್ೊ ೆ ವೆ ಪ್ಾ ಂತ್ಲ್ೊ ೆ ಎಸೊಾ ಮಾ ಮುಕಾಂತ್ರ್ ತ್ಲ್ಂಚ್ಯ ತ್ಲ್ಂಚ್ಯ ಪ್ ದೆೀಶಂತ್ೊ ಜಣ್ಗ್ ಪ್ ತಿನಿಧಿ, ಸಾವೆಜನಿಕ್ ಸಂಘ್-ಸಂಸಾ , ವಣಿಜ್ೆ ೀದೆ ಮ್ ಮಂಡಳೊೆ ಆನಿ ಆಸಕ್ಾ ವಂತ್ರ ಸಾವೆಜನಿಕಾಂಸರ್ವಂ ಸಮಾಲೊೀಚನ್ / ಸಂವದ್ರ ಚಲವ್ನ ವಿೀಜ್ ದರ್ ನ್ಮಿಯ್ನತ್ಲ್ೆ. ಕನ್ಶೆಟ್ಕ

8 ವೀಜ್ ಕ ೊಂಕಣಿ

ರಾಜ್ೆ ಮಟ್ಲಾ ರ್ ಕೆಇಆರ್ಸ್ತ ದರ್ ನಿಧಾೆರ್ ಕಚಿೆ ಪ್ ಕಿ್ ಯ್ನ ಮಾಚ್ಯೆಂತ್ರ ಚಲ್ಲಿೊ . ಉಪ್ಲ್​್ ಂತ್ರ ವಿವಿಧ್ ವಗ್ಡ್ೆಂಕ್ ನಿಯ್ಮಾಂ ಆನಿ ದರಿ ಆಟ್ಲಪುನ್ ಕೆಇಆರ್ಸ್ತನ್ ಮೆೀ 12ರ್ವರ್ ಅಧಿಸೂಚನ್ ಪಗೆಟ್ ಕನ್ೆ ಸಕಾೆರಾಕ್ ವಿವರ್ ದ್ವಲೊ​ೊ . ತ್ದಾಳ ಕನ್ಶೆಟ್ಕ ರಾಜಾೆ ಂತ್ರ ವಿಧಾನ್ ಸಭಾ ಚುನ್ಶವ್ ನಿೀತ್ರ ಸಂಹತ್ರ ಜಾೆ ರಿ ಆಸ್ಲಾೊ ೆ ನ್ ಸಕಾೆರಾ ಥಾವ್ನ ಹಾಚ್ಯಂ ಪ್ ಕಟ್ಣ್ ಜಾಂವ್ಾ ನ್ಶತ್ರಲೊ ಂ.

ಎಕಾ ನ್ಮೂನ್ಶೆ ಚೊ ಘುಸೊಪ ಡ್‍ – ಗೊಂದೊಳ್ ಉಟ್ಲೊ​ೊ . ಜೂನ್ ಭಾವಿಸಾರ್ವರ್ ಥಡ್ೆ ಸಂಘ್ ಸಂಸಾ​ಾ ೆ ಂನಿ ಹತ್ಲ್ೆಳಂ ಚಲಯಿಲಿೊ ಂ. ಪೂಣ್ ಸಕಾೆರಾನ್ ನಿೀಜ್ ಗಜಾಲ್ ಲೊಕಾ ಮುಕಾರ್ ದವರ್ಲಾೊ ೆ ನ್ ಕನ್ಶೆಟ್ಕಾಂತ್ರ ವಿೀಜ್ಸಕೆಾಚ್ಯ ದರಿ ಚಡ್ಾ ಬ್ಜಬಿಾ ಚಿ ಗಜಾಲ್ ಥಂಡ್‍ ಜಾವ್ನ ಗೃಹಜ್ೆ ೀತಿ ಯ್ೀಜನ್ಶಚ್ಯ ಚಲರ್ವಾ ಕ್ ವಟ್ ಸಲಿೀಸ್ ಜಾಲಿೊ .

ಆತ್ಲ್ಂ ಗೃಹಜ್ೆ ೀತಿಚಿ ವಟ್ ಸಲಿೀಸ್: ಕೆಇಆರ್ಸ್ತ ನಿಧಾೆರ್ ಪ್ ಕಟ್ ಜಾತ್ಲ್ನ್ಶ ವಿಧಾನ್ ಸಭಾ ಚುನ್ಶವಚ್ಯಂ ಫಲಿತ್ಲ್ಂಶ್ ಪ್ ಕಟ್ ಜಾಲಾಂ ತಿತ್ೊ ಂಚ್ (ಮೆೀ ತ್ರಾ). ಅಶಂ ವಿೀಜ್ ದರಿಂಚ್ಯ ಚಡ್ಾ ಬ್ಜಬಿಾ ನ್ ಲೊಕಾಚ್ಯ ನ್ದೆ್ ಕ್ ಮೆೀ ವಿೀಸ್ರ್ವರ್ ಅಧಿಕಾರ್ ಘತ್ರಲೊ​ೊ ಕೊಂಗ್ಲ್ ಸ್ ಸಕಾೆರ್ ಸಾಂಪ್ಲ್ಯ ಲೊ. ಪ್ಲ್ಟ್ಲಪ್ಲ್ಟ್ ಕೆ ಗ್ಡ್ರಿಕ್, ವೆ ಪ್ಲ್ರ್ ಉದೆ ಮ್, ಘರಾಂ ಆನಿ ವಿೀಜ್ ಸಕತ್ರ ವಪರಾ್ ೆ ಚಡ್ವತ್ರ ಗ್ಡ್​್ ಹಕಾಂಕ್ ನ್ವ್ಣ್ೆ ದರಿ ಆನಿ ನಿಯ್ಮಾಂಖಾಲ್ ವಹ ಡ್‍ ಐವಜಾಚಿಂ ಬಿಲಾೊ ಂ ಆಯಿಲಿೊ ಂ. ತಶಂ ಜಾಲಾೊ ೆ ನ್ ನ್ವೆ ಸಕಾೆರಾಕ್ ಧುಸೊೆಂಕ್ ವಿರೀಧ್ ಪ್ಲ್ಡ್ಾ ಂಕ್ ಅವಾ ಸ್ ಲಾಭ್ಲೊ​ೊ . ಗೃಹಜ್ೆ ೀತಿ ಯ್ೀಜನ್ಶಕ್ ದುಡ ಜಮಂವ್ಾ ನ್ವೆ ಸಕಾೆರಾನ್ ವಿೀಜ್ ದರಿ ಚಡಯ್ನೊ ೆ ತ್ರ ಮಹ ಳ್ಳಯ ಬೊಬ್ಜಟ್ ವಿರೀಧ್ ಪ್ಲ್ಡ್ಾ ಂನಿ ಉಟ್ಯಿೊ . ಹಾೆ ವವಿೆಂ ಕನ್ಶೆಟ್ಕಾಂತ್ರ

ಕನ್ಶೆಟ್ಕ ರಾಜಾೆ ಚ್ಯ ಇಂಧನ್ ಖಾತ್ಲ್ೆ ಚೊ ಮಂತಿ್ ಕೆ.ಜೆ. ಜ್ೀಜ್ೆ ಗೃಹಜ್ೆ ೀತಿ ಯ್ೀಜನ್ಶಚೊ ಖಬ್ಜಡ್ಾ ರಿ ಪಳ್ಯ್ನಾ . 2023 ಜೂನ್ 25ರ್ವರ್ ಬೆಂಗುಯ ರ್ಚ್ಯ ಚೌಡಯ್ೆ ಸಾ​ಾ ರಕ್ ಸಭಾಸಾಲಾಂತ್ರ ಚಲ್ಲಾೊ ೆ ಫೆಡರೀಶನ್ ಆಫ ಕೊಂಕಣಿ ಕಥಲಿಕ್ ಅಸೊಸ್ತಯೆೀಶನ್ಸ (ಎಫಕೆಸ್ತಎ) ರುಪ್ಲೆ ೀತಸ ವ್ ಸಂಭ್ ಮಾ ರ್ವಳರ್ ಮಂತಿ್ ಜ್ಜ್ೆ ಮುಕೆಲ್ ಸಯ್​್ ಆಸ್ಲೊ​ೊ . ತ್ಲ್ೆ ರ್ವಳ್ಳಂ ಉಲಯಿಲಾೊ ೆ ಮಂತಿ್ ನ್, ಜ್ೀಜ್ೆ ಫೆನ್ಶೆಂಡ್ಸ್ ಆನಿ

9 ವೀಜ್ ಕ ೊಂಕಣಿ

ಮೆ ಕಲ್ ಫೆನ್ಶೆಂಡ್ಸಾಕ್ಯಿೀ (ವಿಂಗಡ್‍ ಪ್ಲ್ಡ್ಾ ಂಚ್ಯ ತರಿೀ) ಸೊಡ್ನ್ಶಸಾ​ಾ ಂ ಮಂಗುಯ ರ್ ಮುಳಚ್ಯ ಕೊಂಕಿಾ ಕಥಲಿಕ್ ರಾಜಕಿೀಯ್‍ ಮುಕೆಲಾೆ ಂಚಿ ಹಗಯ ಕ್ ಉಚ್ಯರ್ಲಿೊ . ಕನ್ಶೆಟ್ಕಾಚ್ಯ ಗ್ಡ್ೆ ರಂಟಿವಿಶಿಂ ಆನಿ ಆಪ್ಲ್ೊ ೆ ಖಬ್ಜಡ್ಾ ರಚ್ಯ ಗೃಹಜ್ೆ ೀತಿ ಗ್ಡ್ೆ ರಂಟಿವಿಶಿಂ ಥಡ್ ಮಾಹೆತ್ರ ದ್ವಲಿೊ . (ತ್ಲ್ೆ ಸಂಭ್ ಮಾ ಸಂದಭಾೆರ್ ಹ ಲೀಖಕ್ ಮಂತಿ್ ಜ್ೀಜಾೆಕ್ ಖದ್ರ ಭಟ್ಲೊ​ೊ .)

ವಹ ಡ್ಲಿನ ಕ್ ಮಹನ್ಶೆ ವರ್ ರು.2000/ಮೆಳ್ ‘ಗೃಹಲಕಿಾ ಾ ’ ಯ್ೀಜನ್ಶಚೊ ವಿವರ್.

-ಎಚ್. ಆರ್. ಆಳ್ವ

ಮುಕಾೊ ೆ ಅಂಕಾೆ ಂತ್ರ ಕುಟ್ಲಾ ಚ್ಯ -----------------------------------------------------------------------------------------

10 ವೀಜ್ ಕ ೊಂಕಣಿ

ಅವಸವ ರ್ 38:

ಸಸ್ಪೆ ನ್​್ ,

ಥ್ರರ ಲ್ಯ ರ್-ಪ್ತತ ೀದಾರಿ

ಕಾಣಿ

ರಾಗ್ಡ್ನ್ ಜಾವ್ನ ಕಿತ್ಲ್ೆ ಕ್ ಗ್ಲಲೊ ಆನಿ ತ್ಲ್ಚ್ಯೆ ಉತ್ಲ್​್ ಚೊ ಮತ್ಲ್ೊ ಬ್ ಕಿತ್ಂ ಹೆಂ

ಡ್ಲರಟಿಚ್ಯೆ

ದೊಳೆ ಂನಿ

ಆಫೆ್ ಲಾಸ ನ್ ದು​ುಃಖಾಂ ಪಳೆ ಲಿಂ. ತೊ

ತಿಚ್ಯೆ

ವಟ್ಕ್ ಲಾಗೊ . ತ್ಲ್ೆ ನ್ಮುನ್ಶೆ ರ್ ತೊ

ಸಹಾನುಭೂತಿಕ್

ಥಡ್ೆ

ರ್ವಳನ್

ತೊ

ಹೆಣಂ

ಬ್ಜಪಯ್‍

ಪೂತ್ರ

ಕಳ್ಾ ಳೊಯ .

ಹಟ್ಲಾಂತ್ರ ಬರ ರ್ವೀಳ್ ಪ್ಲ್ಶರುನ್

ರಾಗ್ಡ್ನ್

ಜೆವಣ್

ಮಹ ಣ್ಗ್ಲೊ“ತ್ಕಾ

ಡ್ಲರಟಿಕ್ ತ್ಲ್ೆ ರ್ವಳ ಕಳೆಯ ಂ ನ್ಶ.

ಜಾತಚ್

ಹಟ್ಲಾಚ್ಯೆ

ಭಾಯ್‍್ ಆಯೆೊ .

ತ್ಜ್

ಪೂತ್ರ

ಮೆಳನ್ಶ

ಜಾಲಾೆ ರ್,

ತ್ಲ್ಕಾಯ್‍

ಮೆಳೊ್ ನ್ಶ!”

ಭಯಿಾ ಚ್ಯೆ

ಜಾಪ್ಕ್

ರಾಕಾನ್ಶಸಾ​ಾ ಂ,

ಡ್ಲರಟಿಚೊ

ಭಾವ್

ಆಫೆ್ ಲ್ಸ ,

ಆಪ್ಲ್ೊ ೆ ಭಯಿಾ ಚ್ಯೆ ದು​ುಃಖಾಂಕ್ ಪಳ್ವ್ನ ಮೊಸುಾ

ದೆದೆಸಾಪ ರರ್

ಜಾಲೊ​ೊ .

ಆಫೆ್ ಲ್ಸ ತಿಕಾ ಸೊಡನ್ ಮಾಯ್ನಗ್

ಡ್ಲರಟಿಚ್ಯೆ

ಸಮಾಧಾನೆ

ಜಾಲೊ.

ತಿಚ್ಯೆ

ಮಾಟಿೆನ್ಶಕ್

ಡ್ಲರಟಿ

ರಾಗ್ಡ್ನ್

ರ್ವಚ್ಯೆ

ಭಾವಚ್ಯೆ ಪ್ಲ್ಟಿಕ್ ಪಳ್ಯಿತ್ರಾ ಆಪ್ಲ್ೊ ೆ

ಪುತ್ಲ್

ಖಾತಿರ್, ಕಸಂ

ಹಾಡನ್ ಭಯಿಾ ಕ್ ದ್ವಂರ್ವ್ ಂ ಮಹ ಳಯ ೆ ಚಿಂತ್ಲ್ಪ ನ್

11 ವೀಜ್ ಕ ೊಂಕಣಿ

ಕಂಗ್ಡ್ಲ್

ಜಾಲೊ​ೊ .

ತ್ಲ್ೆ

ಸಾಂಜೆರ್ ಬಸೊನ್ ಭಯಿಾ ಚೊ ಫಡ್ರ್ ಚಿಂತ್ನ್

ತೊ

ಮೊಸುಾ

ಸೊರ

ರ ಟ್ಸ್

ಕಾಲಿೆಯ್

ಗ್ಡ್ೆ ಂಗ್ಡ್ಂತೊ​ೊ

ಮಾಫಿಯ್ನ

ಏಕ್ ನ್ಶಮಿ ಸಾಂದೊ

ಪ್ಯೆಲೊ. ತೊ ನ್ಯೆ ಮೆನ್ಶಕ್ ಚಿಂತ್ನ್

ಜಾವನ ಸ್ಲೊ​ೊ .

ಆಪ್ಲ್ಾ ಯಿತ್ಲ್ೊ ೆ ಕ್ ಬಡ್ ಡ್ಲೊ -

ಪ್ಲಲಿಸಾಂಚ್ಯೆ ಗುಳೆ ಂಕ್ ಬಲಿ ಜಾವ್ನ

“ಮಹ ಜಾೆ ಭಯಿಾ ನ್ ಆಪ್ಲ್ೊ ೆ ಭವಿಷ್ೆ ಖಾತಿರ್,

ಆಪ್ಲೊ

ಗಭ್ೆ

ಕಾಡಂಕ್

ಏಕ್

ಪ್ಲ್ವಿಾ ಂ

ಪ್ಲೀಳ್ಾ

ಧಾಂವಾ ನ್ಶ,

ತ್ಣಂತ್ಲ್ೊ ೆ ನ್

ಪ್ಲ್ಶೆ ರ್

ಜಾಂವ್ ೆ

ಆಫೆ್ ಲಾಸ ಚ್ಯೆ

ಪಳೆತ್ಲ್ನ್ಶ, ತ್ರ್ವಂ ಸೊಡಂಕ್ ನ್ಶಂಯ್‍

ಕಾರಾಕ್ ಆಪುಾ ನ್ ಪಡ್‍ಲೊ​ೊ . ತ್ದಾನ ಂ

ನ್ಯೆ ಮೆನ್. ತ್ಜೆ ಖಾತಿರ್ ತಿಣ ತ್ಜಾೆ

ಆಫೆ್ ಲಾಸ ನ್

ಭುಗ್ಡ್ೆ ೆಕ್ ಜನ್ಮ್ ದ್ವಲೊ​ೊ . ಆತ್ಲ್ಂ

ಕಾರಾಂತ್ರ ಘಾಲುನ್, ಆಪ್ಲ್ೊ ೆ

ಇತ್ಲ್ೊ ೆ

ವಹ ರುನ್ ತ್ಲ್ಚ್ಯೆ

ವರಾಸ ಂ

ಉಪ್ಲ್​್ ಂತ್ರ,

ಮಹ ಜ

ರ ಟ್ಸಾಕ್

ಆಪ್ಲ್ೊ ೆ ಘರಾ

ಪ್ಲ್ಟಿಂತ್ರ ರಿಗ್ಲೊ​ೊ

ಭಯ್‍ಾ , ದ್ವೀಸ್ ರಾತ್ರ ಆಪ್ಲ್ೊ ೆ ಭುಗ್ಡ್ೆ ೆಕ್

ಗುಳೊ

ಚಿಂತ್ನ್

ಖಗ್ಡ್ೆತ್ಲ್ನ್ಶಂಯ್‍,

ಚಿಕಿತ್ಲ್ಸ ಲಾಭವ್ನ , ಗೂಣ್ ಕೆಲೊ ಂ.

ತ್ಜಾೆ

ಪುತ್ಲ್ಕ್

ಖರಿ

ತ್ಂ

ಗಜಾಲ್

ಕಾಡನ್,

ಆಫೆ್ ಲ್ಸ

ತ್ಲ್ಕಾ

ಫವ್ಣ್ತಿ

ಏಕ್ ದಾಕೆಾ ರ್ ಶಿವಯ್‍

ಸಾಂಗೊನ್, ಡ್ಲರಟಿಕ್ ಆಪ್ಲ್ಾ ಂವ್ಾ

ವಹ ಡ್ಲೊ

ತಯ್ನರ್ ಕಿತ್ಲ್ೆ ಕ್ ನ್ಶಂಯ್‍...?

ರ ಟ್ಸಾಕ್ ಉಪ್ಲ್​್ ಂತ್ರ ಕಳ್ಲೊ ಂ. ಅಸಂ

“ಕಿತ್ಂ ಜನ್ಮ್

ಮಹ ಜಾೆ ದ್ವಲಾೊ ೆ

ಮೆಳೊ್ ಚ್ನ್ಶ?

ಭಯಿಾ ಕ್ ಪುತ್ಲ್ಚೊ

ತಿಣ

ವಿಜಾ​ಾ ನಿ

ಮಹ ಳೆಯ ಂ

ಸತ್ರ

ತಿಣ

ಹಾಂಚಿ ವಳ್ಕ್ ಮಿತೃತ್ಲ್ಾ ಂತ್ರ ಬದಾೊ ಲಿೊ .

ಮೊೀಗ್

ಹೆ ಎಕಾಮೆಕಾ ಖಾತಿರ್ ಕಸಲಿಂಯಿ ಬರಿಂ

ಕಗುೆನ್ಂಚ್

ವಯ್‍ಾ

ಕೆದಾಳಯ್‍ ತಯ್ನರ್ ಆಸ್ಲೊ .

ಮರಂಕ್

ಜಾಯ್‍?

ಹೆಂ

ಹಾಂವ್

ಜಾಂವ್ಾ

ಸೊಡ್ಲ್ ಂ

ನ್ಶ.

ಮೊಸುಾ

ಆಜ್

ಕಾಮಾಂ ಆಫೆ್ ಲ್ಸ

ಆಪ್ಲ್ೊ ೆ

ಕರುಂಕ್, ಗಜೆ​ೆನ್,

ಜಯೆಲೊಯ್‍

ತ್ಂ

ತ್ಜಾೆ

ರ ಟ್ಸಾಚಿ ಮಜತ್ರ ಮಾಗೊಂಕ್ ತ್ಲ್ಚ್ಯೆ

ಪುತ್ಲ್ಸಂಗಂ,

ಆತ್ಲ್ಂ

ತ್ರ್ವಂ

ಘರಾ ಪ್ಲ್ವ್ಲೊ​ೊ . ರ್ವೀಳ್ ಉತೊ್ ನ್

ಮೊರಂಕ್ ಪಡ್ಾ ಲಂ. ಉಪ್ಲ್​್ ಂತ್ರ ತರಿೀ,

ಆಮಾಲಾರ್

ಡ್ಲರಟಿಕ್ ತಿಚೊ ಪೂತ್ರ ಮೆಳ್ಾ ಲೊ.”

ಆಫೆ್ ಲಾಸ ಕ್ ಪಳ್ವ್ನ , ರ ಟ್ಸ್ ಗಜಾಲ್

ಆಪ್ಲ್ಾ ಯಿತ್ಲ್ೊ ೆ ಕ್ ರಾಗ್ಡ್ನ್ ಉಲೊವ್ನ ,

ವಿಚ್ಯರಿಲಾಗೊ​ೊ .

ಆಫೆ್ ಲ್ಸ ಆಮಾಲಾಚ್ಯೆ

ಆಯಿಲಾೊ ೆ

ಮಿತ್ಲ್​್

ಸ್ತಾ ತ್ರ್ ಶಿೀದಾ

“ಹಾಂವ್ ಎಕಾ ಮನ್ಶಾ ೆ ಕ್ ತ್ಲ್ಚ್ಯೆ

ಉಟೊನ್, ಆಪ್ಲೊ ಏಕ್ ಖಾಸ್ ಮಿತ್ರ್

ಘಮಂಡ್ಚೊ ಹಂಕಾರ್ ಜರಂವ್ಾ , ವ

‘ರ ಟ್ಸ್ ಕಾಲಿೆಯ್’ ಹಾಚ್ಯೆ

ತ್ಲ್ಕಾ

ಗ್ಲಲೊ.

ಘರಾ

ಆಫೆ್ ಲ್ಸ

ಶಿಕಾ​ಾ

ದ್ವೀಂವ್ಾ

ಆಶತ್ಲ್ಂ...”

ಲಕೊನ್

ಲಕೊನ್

ಸಾಂಗ್ಡ್ಲಾಗೊ​ೊ .

12 ವೀಜ್ ಕ ೊಂಕಣಿ

“ತ್ಂ

ಆತ್ಲ್ಂ

ಸಾಕಾೆ ೆ

ಸ್ತಾ ತ್ರ್

“ಎಕಾ

ಆವಯ್‍

ಥಾವ್ನ

ಆಪ್ಲ್ೊ ೆ

ನ್ಶಂಯ್‍ ಆಫೆ್ ಲ್ಸ , ಕಿತ್ಂಯಿ ಉಲೊಂಕ್

ಭುಗ್ಡ್ೆ ೆಕ್ ಪಯ್‍ಸ ದವರಾ್ ೆ ಮನ್ಶಾ ೆ ಕ್,

ಆಸಾೊ ೆ ರ್

ಹಾೆ

ಆಮಿಂ

ಫಲಾೆ ಂ

ಸಂಸಾರಾಂತ್ರ

ಜಯೆಂರ್ವ್ ಂ

ಉಲೊಯ್ನಂ.” ರ ಟ್ಸ್ ಆಫೆ್ ಲಾಸ ಚಿ ಸ್ತಾ ತಿ

ಹಕ್ಾ ಚ್ನ್ಶ. ಸಾಂಗ್, ಹಾಂರ್ವಂ ತ್ಜ

ಸಮೊಾ ನ್ ಮಹ ಣ್ಗ್ಲೊ.

ಮಜತ್ರ ಕಸ್ತ ಕರುಂಕ್ ಜಾಯ್‍?”

“ನ್ಶ..., ಹಾಂವ್ ಆಮಾಲ್ ಪ್ಯೆಲಾಂ

“ತ್ಲ್ಕಾ ಮಹ ಜಾೆ

ಭಯಿಾ ಚ್ಯೆ

ರಸಾ​ಾ ೆ

ವಹ ಯ್‍ ತರಿೀ, ಸಾಕಾೆ ೆ ಮತಿರ್ ಆಸಾಂ.

ವಯೆೊ ಂ ಕಾಡ್‍. ತೊ ಭುಗೊೆ ಆಪ್ಲ್’ಪ್ಂ

ಏಕ್

ಮನಿಸ್,

ವರಾಸ ಂಗಟ್ಲೊ ೆ ನ್

ಮಹ ಜಾೆ ಭಯಿಾ ಕ್ ಮೆಳ್ಾ ಲೊ.”

ಮಹ ಜಾೆ

ಭಯಿಾ ಚ್ಯೆ

ಜಣೆ ಂತ್ರ ಏಕ್

“ತಸಂಚ್ ಜಾತ್ಲಂ. ಮಾಹ ಕಾ ಫಕತ್ರಾ

ಕಾಂಟೊ ಕಸೊ ಜಾವ್ನ ಆಸಾ. ತ್ಲ್ಕಾ

ತ್ಲ್ೆ

ಮಹ ಜಾೆ

ಭಯಿಾ ಚ್ಯೆ

ರಸಾ​ಾ ೆ ವಯೆೊ ಂ

ರ ಟ್ಸಾನ್ ಧ ರ್ ದ್ವೀವ್ನ ಸಾಂಗ್ಡ್ಾ ನ್ಶ,

ಕಾಡಂಕ್

ಹಾಂವ್

ತ್ಜ

ಆಫೆ್ ಲ್ಸ ಪ್ಲ್ಟಿಂ ಪರಾ​ಾ ಲೊ.

ಮಜತ್ರ

ಮಾಗೊಂಕ್ ತ್ಜಾೆ ಘರಾ ಆಯ್ನೊ ಂ...” “ಡ್ಲರಟಿಚ್ಯೆ

ತ್ಲ್ೆ

ದ್ವೀಸ್

ಎಡ್​್ ಸ್

ದ್ವೀ”

ನ್ಯೆ ಮೆನ್

ಘರಾ

ಏಕ್

ಯೆತ್ಲ್ನ್ಶ, ತ್ಲ್ಕಾ ಏಕ್ ಕಾಗದ್ರ ರಾಕೊನ್

ಕಾಂಟೊ...? ಹೆಂ ಕಿತ್ಂ ಉಲ ತ್ಲ್ಯ್‍

ಆಸ್ಲೊ ಂ. ತ್ಂ ಫೊಡನ್ ವಚ್ಯಾ ನ್ಶ,

ಆಫೆ್ ಲ್ಸ ತ್ಂ...?”

ತ್ಲ್ಂತ್ಂ ಬರಯಿಲೊ ಂ-

ರ ಟ್ಸ್

ರಸಾ​ಾ ೆ ರ್

ಮನ್ಶಾ ೆ ಚೊ

ಆಶ್ ಯ್‍ೆ

ವಿಚ್ಯರಿಲಾಗೊ​ೊ . ಆಸ್ಲಾೊ ೆ

‘ತ್ಜಾೆ ಚ್ಯಕಾೆ ೆಕ್ ಆಮಿಂ ಕಿಡ್ನ ೆ ಪ್

ಜಾಣ್ಗ್

ಕೆಲಾಂ. ತೊ ಜೀವಂತ್ರ ಜಾಯ್‍ ತರ್,

ಭಯ್‍ಾ

ತ್ಂ

“ಹಾಂವ್

ಪ್ ಕಾರ್,

ಡ್ಲರಟಿ

ಪ್ಲ್ವ್ಣ್ನ್ ತ್ಜ

ಆಂಕಾ​ಾ ರ್

ಆಸೊನ್

ಆಜೂನ್ ಕಾಜಾರ್ ಜಾಂವ್ಾ ನ್ಶ.” ಜಾಳಂತ್ರ

ಆಜ್

ರಾತಿಂ

ಆಟ್

ವ್ಣ್ರಾರ್, ‘ಗ್ಲ್ ೀಶನ್ ಪ್ಲ್ಕ್ೆ’ ಹಾಂಗ್ಡ್

ಮೆೀಳ್.”

“ಡ್ಲರಟಿಚಿ ಜಣಿ, ತ್ಲ್ಕಾ ಎಕಾೊ ೆ ನ್ ಮೊಗ್ಡ್ಚ್ಯೆ

ಆಮಾ​ಾ ಂ

ಸಾಂಪ್ಲ್ಯ ವ್ನ

ನ್ಯೆ ಮೆನ್ ತ್ಂ ಕಾಗದ್ರ ವಚುನ್ ಸಗೊಯ ಚ್ ರಾಗ್ಡ್ನ್ ಕಾಂಪ್ಲೊ ! ತ್ಲ್ಚೊ

ಪ್ಲ್ಡ್‍ ಕೆಲಿೊ . ತ್ಲ್ೆ ಘಾತ್ಲ್ಚೊ ಫಲಿತ್ಲ್ಂಶ್

ಪೂತ್ರ ತ್ಲ್ಚೊ ಜೀವ್. ತ್ಲ್ೆ

ಜಾವ್ನ ಡ್ಲರಟಿನ್ ಎಕಾ ಭುಗ್ಡ್ೆ ೆಕ್

ಖಾತಿರ್ ತ್ಲ್ಣ ಆಪ್ಲೊ ೆ ಸವ್ೆ ಖಶಿಯ್

ಜನ್ಮ್

ತ್ಲ್ೆ ಗಸ ಲೊ​ೊ ೆ . ತ್ಲ್ೆ ಭುಗ್ಡ್ೆ ೆ ಖಾತಿರ್ ತೊ

ದ್ವಲೊ​ೊ .

ಆತ್ಲ್ಂ

ತ್ಂ

ತ್ಲ್ೆ

ಭುಗ್ಡ್ೆ ೆಕ್ ಆಶತ್ಲ್, ಪುಣ್ ತೊ ಘಾತಿಾ ,

ಕಿತ್ಂಯ್‍

ತ್ಲ್ೆ

ಕಾಗ್ಡ್ಾ ರ್ ಬರಯಿಲೊ ಂ ಸತ್ರ ವ ನ್ಹಂ, ತ್ಂ

ಭುಗ್ಡ್ೆ ೆಕ್,

ತ್ಲ್ಚ್ಯೆ

ಆವಯಿ್

ಕರುಂಕ್

ಭುಗ್ಡ್ೆ ೆ

ತೊ

ತ್ಲ್ೆ

ವಳ್ಕ್ ಲಿಪವ್ನ , ಮಹ ಜಾೆ ಭಯಿಾ ಕ್ ತ್ಲ್ೆ

ಜಾಣ್ಗ್ಂ

ಭುಗ್ಡ್ೆ ೆ ಥಾವ್ನ ಪಯ್‍ಸ ದವರಾ​ಾ .”

ಧಾಂವ್ಣ್ೊ , ಮಾಟಿೆನ್ೂಕಾನ್ ಶಿಕಾ್ ೆ 13 ವೀಜ್ ಕ ೊಂಕಣಿ

ಕರುಂಕ್

ತಯ್ನರ್.

ತಕ್ಷಣ್ಗ್

ಇಸೊಾ ಲಾಕ್.

ಪುಣ್

ಥಂಯ್‍

ತ್ಲ್ಕಾ

ಮಾಟಿೆನ್ೂಕ್ ಮೆಳೊಯ ನ್ಶ. ಕೊಣ ಫಯ್ಾ

ಪುತ್ಲ್ಕ್

ಕೊಣ್ಗ್ಕ್

ಹಾೆ

ಆಟ್ಲಂಕ್ ರಾಕೊನ್ ರಾವ್ಣ್ೊ .

ಚ್ಯಕಾೆ ೆವಿಶಿಂ

ತ್ಲ್ಚ್ಯೆ

ಅಪಹರಿಸ ಲಾಂ?

ರಾತ್ಲ್​್ ೆ

ನ್ಯೆ ಮೆನ್ಶಕ್ ಕಾಂಯ್‍ ಸಮಾ​ಾ ಲಂ ನ್ಶ.

ತ್ಲ್ಚ್ಯ

ದೊಳೆಯಿ ನಿಯ್ಂತ್ ಣ್ಗ್ ಭಾಯ್‍್ ಜಾಲ.

ಕಸಲೊ

ಅಪಹರಣ್ಗ್ಂತ್ರ?

ಚಿಂತ್ಲ್ನ್ಶ,

‘ಮಹ ಜಾೆ

ಚ್ಯಕಾೆ ೆಕ್

ಕಸಲಂಚ್

ಲುಕಾಸ ಣ್ ಪ್ಲ್ವಯ್ನೊ ೆ ರ್ ಹಾಂವ್ ತ್ಲ್ೆ ಸವ್ೆ

ಗ್ಡ್ೆ ಂಗ್ಡ್ಕ್

ಯೆಮೊಾ ಂಡ್ಕ್

‘ಕಾಂಯ್‍ ಡ್ಲರಟಿನ್ ಪುಣ್ಯಿ?’

ಧಾಡ್ಲಾ ಲೊಂ.’

ನ್ಯೆ ಮೆನ್

ತೊ ಆಪ್ಲ್ಾ ಕ್ಚ್ ಸವಲ್ ಕರಿಲಾಗೊ​ೊ .

ಆಪ್ಲ್ಾ ಯಿತ್ಲ್ೊ ೆ ಕ್

ಮಹ ಣ್ಗ್ಲೊ.

‘ನ್ಶ ಡ್ಲರಟಿ ತಸಲಂ ನ್ಹಂ. ಬಹುಷ್

ಸಾಂಜೆಚಿಂ ಸಾತ್ರ ಜಾತ್ಲ್ನ್ಶಂಚ್, ತೊ

ಹೆಂ ಖಂಚ್ಯಯ್‍ ಗ್ಡ್ೆ ಂಗ್ಡ್ಚ್ಯಂ ಕಾಮ್, ಜೆ

ಆಪ್ೊ ಂ ಕಾರ್ ಘವ್ನ ಭಾಯ್‍್ ಸರೊ ,

ಭುಗ್ಡ್ೆ ೆಂಕ್

ಗ್ಲ್ ೀಶನ್ ಪ್ಲ್ಕಾೆಚಿ ವಟ್ ಧರುನ್.

ಅಪಹರಣ್

ಕರುನ್,

Ransom ವಸೂಲ್ ಕರಾ​ಾ ತ್ರ. ನ್ಯೆ ಮೆನ್ ದೆದೆಸಾಪ ರರ್ ೂಕಾಕ್

ಜಾಲೊ. ಇಸೊಾ ಲಾ

ಮಾಟಿೆನ್ ಥಾವ್ನ

ಕಸಂ

ಕಾರ್ ಭೊೀವ್ ರ್ವೀಗ್ಡ್ನ್ ಚಲವ್ನ ಸುಮಾರ್ 35 ಮಿನುಟ್ಲಂನಿ ನ್ಯೆ ಮೆನ್ ಗ್ಲ್ ೀಶನ್ ಪ್ಲ್ಕ್ೆ ಪ್ಲ್ವ್ಣ್ೊ . ಆಟ್ಲಂಕ್

ಉಕೊಲಾೊ ಂ ಆಸಾ ಲಂ ಮಹ ಳೆಯ ಂ ಚಿಂತ್ನ್,

ಆಜೂನ್

ತೊ ಕಳ್ಾ ಳೊಯ . ತ್ಲ್ೆ

ಭಾಯ್‍್ ಆಪ್ಲ್ಾ ಕ್

ಆಸ್ಲಿೊ ಂ. ಕಾರಾಂತೊ​ೊ ದೆಂವ್ಣ್ನ್ ತೊ

ಆಟ್ಲಂಕ್ ಆಪಯಿಲೊ ಂ ತ್ಂ

ರಾಕೊನ್ ರಾವ್ಣ್ೊ . ಕೊಣ್ಯಿ ತ್ಲ್ಕಾ

ರಾತ್ಲ್​್ ೆ ಚಿಂತ್ನ್

ತೊ

ಆನಿಕಿೀ

ದೆದೆಸಾಪ ರರ್

ಜಾಲೊ. ಗ್ಲ್ ೀಶನ್

ರಾಂವ್ ೆ

ಪ್ಲ್ಕ್ೆ

ನ್ಯೆ ಮೆನ್ಶನ್

‘ವ್ಡ್‍ಸೊಾ ಕ್’

ಠಿಕಾಣ್ಗ್ೆ

ಅಸಲಾೆ

ಕೆೀಜಂನಿ

ಮಿನುಟ್ಲಂ

ಬ್ಜಕಿಂ

ರಾಕೊನ್ ಆಸಾತ್ರಗ ಮಹ ಣ್.

ಹೆಣಂ

ತ್ಣಂ

ಪಯ್‍ಸ

ಪಳೆಯ್ನಾ ನ್ಶ,

ಪಯ್‍ಸ

ಪರಾೆ ಂತ್ರ ಕೊಣ್ಗ್ಚಿಚ್ ಸಾವಿಯ ತ್ಲ್ಚ್ಯೆ

ನ್ದೆ್ ಕ್ ಆಯಿೊ ನ್ಶ.

ಥಾವ್ನ ಸುಮಾರ್ ೩೦ ಮಯ್ನೊ ಂ ಪಯ್‍ಸ ಆಸ್ಲೊ ಂ.

25

ಸಾಕೆ​ೆಂ ಕಾರ್

ಆಟ್

ಭೊೀವ್

ವಹ ಜಾ​ಾ ನ್ಶ, ರಭಸಾನ್

ಏಕ್

ತ್ಲ್ಚ್ಯೆ

ಪ್ಲಲಿಸಾಂಕ್ ಮೆತ್ರ್ ಕೆಲಾೆ ರ್, ಫಕತ್ರಾ

ಕುಶಿಂತ್ಲ್ೊ ೆ ನ್ ಪ್ಲ್ಶರ್ ಜಾಲಂ ಆನಿ

ಮೊಡ್ಂ ಮಾತ್ರ್ ಮೆಳಾ ತ್ರ ಶಿವಯ್‍, ನ್ಶ

ತ್ಲ್ೆ

ಚೊೀರ್ ಸಾಂಪಡ್ಾ ತ್ರ ವ ಅಪಹರಣ್

ಲೊಕಾಟೊ ನ್ಯೆ ಮೆನ್ಶಚ್ಯೆ ಹಧಾೆ ೆಕ್

ಜಾಲಿೊ ಂ.

ಆಪುಾ ನ್ ಸಕಾೊ ಪಡ್ಲೊ .

ದೆಕುನ್

ಸೊಸ್ತಾ ಕಾಯೆನ್

ನ್ಯೆ ಮೆನ್ಶನ್

ಕಾಮ್

ಕರುಂಕ್

ಆಸ್ಲೊ ಂ. ದೆದೆಸಾಪ ರರ್

ಕಾರಾಂತ್ಲ್ೊ ೆ ನ್

ನ್ಯೆ ಮೆನ್

ಜಡ್‍

ತ್ಲ್ೆ ಕಾರಾರ್ ಕೊೀಣ್ ಆಸಾತ್ರ ವ ತ್ಲ್ೆ ಕಾರಾಚ್ಯಂ

ಸ್ತಾ ತ್ರ್

ಏಕ್

ನ್ಯೆ ಮೆನ್ಶಕ್

14 ವೀಜ್ ಕ ೊಂಕಣಿ

ನ್ಂಬರ್,

ಕಾಯಿಂಚ್

ತ್ಲ್ೆ

ಕಾಳೊಕಾಂತ್ರ

ದ್ವಸೊ ಂನ್ಶ.

ಧಾ ಮಿನುಟ್ಲಂನಿ 17 ಮಯ್ನೊ ಂಚಿ

ಸಕಾೊ

ಪಡ್ಲನ್

ಆಸ್ಲೊ​ೊ

ವಟ್ ಕಳ್ವಾ ನ್, ನ್ಯೆ ಮೆನ್ ‘ಸಾೆ ಂಡ್

ಲೊಕಾಟೊ ಉಘಡ್ಾ ನ್ಶ, ತ್ಲ್ಂತ್ ಏಕ್

ಸ್ತಪ ರಂಗ್ಸ ’

ಫತೊರ್

ಉಭಂ

ಆಸ್ಲೊ​ೊ .

ಬಹುಷ್

ಪ್ಲ್ವಾ ನ್ಶ, ಆಸ್ ಂ

ಪಯಿಾ ಲಾೆ ನ್

ಕಾರ್

ಆಪ್ೊ

ಹೆಡ್‍

ಜಡ್ಯೆಕ್ ಘಾಲೊ​ೊ . ಸಾಂಗ್ಡ್ತ್ಲ್ ಏಕ್

ಲಾಯ್‍ಾ ಸ , ದೊೀನ್ ಪ್ಲ್ವಿಾ ಂ ಪ್ಟ್ವ್ನ ,

ಕಾಗದ್ರ

ಪ್ಲ್ಲಾ ಯ್‍ಲಾಗ್ಲೊ ಂ.

ಆಸ್ಲೊ ಂ.

ತ್ಂ

ಉಘಡನ್

ವಚ್ಯಾ ನ್ಶ, ತ್ಲ್ಂತ್ಂ ಬರಯಿಲೊ ಂ-

ತ್ಲ್ೆ

“ಹಾಂಗ್ಡ್ ಪರಾೆ ಂತ್ರ ಪ್ಲ್ವ್ಲಾೊ ೆ ಕ್

ಕಾರಾ ಥಂಯ್‍ ಆಪ್ೊ ಂ ಕಾರ್

ವಹ ರಾ​ಾ ನ್ಶ, ಪರತ್ರ ಏಕ್ ಲೊಕಾಟೊ

ಧನ್ೆ ವದ್ರ. ಆತ್ಲ್ಂ ಹಾಂಗ್ಡ್ ಥಾವ್ನ

ನ್ಯೆ ಮೆನ್ಶಚ್ಯೆ

ಶಿೀದಾ

ಆಶೆ ೆರ್ ಪಡ್ಲನ್ ಸಕಾೊ ಪಡ್ಲೊ .

‘ಸಾೆ ಂಡ್

ತ್ಜೆಲಾಗಯ ಂ ಫಕತ್ರಾ

ಸ್ತಪ ರಂಗ್ಸ ’

ಪ್ಲ್ವ್.

10 ಮಿನುಟ್ಲಂ

ಆಸಾತ್ರ.” ಕಸಲೊ

ಖ್ಲಳ್

ಲೊಕಾಟೊ

ವಿಂಚುನ್

ಉಘಡ್ಾ ನ್ಶ, ತ್ಲ್ಂತ್ಂ ಆನೆ​ೆ ೀಕ್ ಕಾಗದ್ರ

ತೊ

ಆಸ್ಲೊ ಂ.- “ಆತ್ಲ್ಂ ಏಕ್ ಸಾ ೀಶನ್ ಬ್ಜಕಿ

ಆಪ್ಲ್ಾ ಯಿತ್ಲ್ೊ ೆ ಕ್ ಮಹ ಣ್ಗ್ಲೊ. ‘ಸಾೆ ಂಡ್

ಉರಾೊ ಂ, ‘ರಿಡ್ನ್’ ಹಾಂಗ್ಡ್ ಥಾವ್ನ

ಸ್ತಪ ರಂಗ್ಸ ’ ಗ್ಲ್ ೀಶನ್ ಪ್ಲ್ಕಾೆ ಥಾವ್​್ ೧೭

ಶಿೀದಾ, ಆನೆ​ೆ ೀಕಾ ಧಾ ಮಿನುಟ್ಲಂ ಭಿತರ್

ಮಯ್ನೊ ಂ ಪಯ್‍ಸ ಆಸಾ. ಫಕತ್ರ ಧಾ

‘ರಿಡ್ನ್’

ಮಿನುಟ್ಲಂನಿ ಪ್ಲ್ವ್ಣ್ಂಕ್ ಸಾಂಗ್ಡ್ೊ ಂ.’

ಪುತ್ಲ್ವಿಶಿಂ ಥಂಯ್‍್ ಕಳೆಾ ಲಂ.”

ಆಪ್ಲ್ಾ ಯಿತ್ಲ್ೊ ೆ ಕ್ ನ್ಯೆ ಮೆನ್

ಪರತ್ರ

ಖ್ಲಳಾ ತ್ರ?’

ಮುಕಾೊ ೆ

ನ್ಯೆ ಮೆನ್ ಕಾರ್ ರಾವವ್ನ , ಪಡ್ಲನ್ ಆಸ್ಲೊ​ೊ

ನ್ಯೆ ಮೆನ್ಶಕ್ ರಾಗ್ ಆಯ್ೊ . ‘ಹೆ

ಕಾರಾಚ್ಯೆ

ಪ್ಲ್ವ್.

ತ್ಕಾ

ತ್ಜಾೆ

ಘುಣೊಯ ಣೊನ್, ಭಾಯ್‍್

ಸರೊ ,

ಮುಖಾರ‍್ ಂಕ್ ಆಸಾ-

‘ಸಾೆ ಂಡ್ ಸ್ತಪ ರಂಗ್ಸ ’ ಠಿಕಾಣ್ಗ್ೆ ಚಿ ವಟ್ ಧರುನ್.

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15 ವೀಜ್ ಕ ೊಂಕಣಿ

ಮಾಣ್ಕ್ಯ ಾ ಚೆಂ ಸಾಹಸ್ ಕೊಂಕಿಾ ಕ್ : ಲಿಲಿೊ ಮಿರಾಂದಾ - ಜೆಪುಪ (ಬೆಂಗುಯ ರ್) ಹಜಾರಂ ವರಾಸ ಂ ಪಯೆೊ ಂ ವಿಯೆಟ್ಲನ ಮ್ ದೆಶಂತ್ರ ಎಕಾ ಮ್ ದುಕೊಳ್ ಪಡ್ಲೊ . ರೂಕ್ ಝಾಡ್ಂ ಸುಕೊನ್ ಗ್ಲಲಿಂ. ಭುಂಯ್‍ ಫಟಿೊ . ತಳ್ಳಂ, ಬ್ಜಂಯ್, ನ್ಂಯ್ ಸಗೊಯ ೆ ಸುಕೊನ್ ಗ್ಲಲೊೆ . ಸುರ್ಯ್ನಚಿ ಧಾವ್ ಸೊಸುಂಕ್ ಅಸಾಧ್ೆ ಜಾಲಿ. ಸುಕಾ​ಾ ೆ ಂ ಸಾವಾ ಂಚಿ ಬೊಬ್ಜಟ್ ಜಾಲಿ. ಮೊನ್ಶಾ ತಿ ತ್ಲ್ನೆಲೊೆ . ವಿಯೆಟ್ಲನ ಮ್ ದೆಶಚೊ ಲೊೀಕ್ ಜೀವ್ ಉರಂವ್ಾ ಪ್ಚ್ಯಡ್ಲಾಗೊ​ೊ . ಹಾೆ ರ್ವಳೆಂ ಎಕಾ ವಹ ಳಚ್ಯೆ ಬಗ್ಲೊ ಂತ್ಲ್ೊ ೆ ರುಕಾಲಾಗಂ ಜಯೆವ್ನ ಆಸ್ಲೊ​ೊ ಮಾಣೊಾ ವಿಯೆಟ್ಲನ ಮ್ ದೆಶಚಿ ಪರಿಗತ್ರ ಪಳ್ವ್ನ ದುಕಾನ್ ಭರೊ . ಕಶಂ ಪುಣಿ ಕರ್ನ ಆಪ್ಲ್ೊ ೆ ದೆಶಚಿ ಪರಿಸ್ತಾ ತಿ ಸುದಾ್ ಯೆಾ ಮಹ ಣ್

ಚಿಂತಿಲಾಗೊ​ೊ . ಲಾಗಾ ಲೊ ದೊಂಗೊರ್ ಚಡ್ಲನ್ ವಯ್‍್ ಬಸೊನ್, ಸರಾಯ ಚ್ಯೆ ರಾಯ್ನಲಾಗಂ ಮಾಗ್ಡ್ಲಾಗೊ​ೊ . ಪೂಣ್ ಸಗ್ಡ್ೆರಾಯ್ನನ್ ಕಿತ್ಂಚ್ ಜಾಪ್ ದ್ವಲಿನ್ಶ. ಅತ್ಲ್ಂ ತ್ಲ್ಣಂ ಸಾ ತ್ಲ್ುಃ ಸರಾಯ ಲೊಕಾಕ್ ವಚೊನ್ ಸರಾಯ ರಾಯ್ನಲಾಗಂ ಉಲೊಂವಿ್ ಆಲೊೀಚನ್ ಕೆಲಿ. ರ್ವತ್ಲ್ಂ ರ್ವತ್ಲ್ನ್ಶ ವಟ್ರ್ ತ್ಲ್ಕಾ ಏಕ್ ಕುರಿೊ ಭಟಿೊ . ತಿ ತ್ಲ್ಚ್ಯಸಂಗ ಸರಾಯ ಕ್ ಭಾಯ್‍್ ಸರಿೊ . ಹಾೆ ಚ್ಪರಿಂ ಸರಾಯ ಚ್ಯೆ ವಟ್ರ್ ತ್ಲ್ಕಾ ಬೊಲೊಪ , ಆಸಾ ಪ ಲ್, ಚಿಟ್ಲೆ ಳೊ ವಗ್ ಆನಿ ಮೊಹ ಂವಚ್ಯ ಮೂಸ್ ಭಟ್ೊ . ತಿಂ ಸಕಾಯ ಂ ತ್ಲ್ಚ್ಯಸರ್ವಂ ಸರಾಯ ಕ್ ಭಾಯ್‍್ ಸರಿೊ ಂ. ವ್ಣ್ತ್ಲ್ಚ್ಯ ಧಾರ್ವನ್ ಆನಿ ಭುಕೆನ್ ತಿಂ ವಳ್ಾ ಳ್ಳಯ ಂ ಜಾಲಾೆ ರಿೀ ಸರಾಯ ಕ್ ರ್ವಚೊ ತ್ಲ್ಂಚೊ ನಿರಾ​ಾ ರ್ ಬದಲೊ​ೊ ನ್ಶ. ಸಭಾರ್ ದ್ವಸಾಂಚ್ಯೆ ಪಯ್ನಾ ಉಪ್ಲ್​್ ಂತ್ರ ಮಾಣೊಾ ಆನಿ ತ್ಲ್ಚ್ಯ ಇಷ್ಟಾ ಸರಾಯ ಕ್

16 ವೀಜ್ ಕ ೊಂಕಣಿ

ಪ್ಲ್ರ್ವೊ . ಸರಾಯ ಚ್ಯೆ ಬ್ಜಗ್ಡ್ೊ ರ್ ಉಮಾ​ಾ ಳಯಿಲಿೊ ವಹ ಡ್‍ ಗ್ಡ್ಂಟ್ ಮಾಣ್ಗ್ಾ ೆ ನ್ ತಿೀನ್ ಪ್ಲ್ವಿಾ ಂ ವಹ ಜಯಿೊ . ವಹಡ್‍ ಆವಜ್ ಆಯ್ಾ ನ್ ಸರಾಯ ರಾಯ್ನಕ್ ರಾಗ್ ಆಯ್ೊ . ಭಾಯ್‍್ ಕೊೀಣ್ ಆಯ್ನೊ ೆ ತ್ರ ಪಳೆ ಆನಿ ತ್ಲ್ಂಕಾ ಬೂದ್ರ ಶಿಕಯ್‍ ಮಹ ಣ್ ಝಡ್‍ವರಾೆ ಕ್ ತ್ಲ್ಣಂ ಧಾಡ್ೊ ಂ ಝಡ್‍ವರಾೆ ನ್ ತ್ಲ್ಂಕಾಂ ಸಮಾ ಬೂದ್ರ ಶಿಕಯ್ನಾ ಂ ಮಹ ಣ್ ಬ್ಜಕಾ​ಾ ರಾಂ ಪ್ಂದುನ್ ಯೆೀಂವ್ಾ ಸುರು ಕೆಲ. ಪೂಣ್ ಭಾಯ್‍್ ರಾವ್ಲಾೊ ೆ ಮಾಣ್ಗ್ಾ ೆ ಕ್ ಆನಿ ತ್ಲ್ಚ್ಯೆ ಸಾಂಗ್ಡ್ತ್ಲ್ೆ ಂಕ್ ಪಳ್ವ್ನ ತ್ಲ್ಕಾ ತಡ್ಲಾ ಂಕ್ ತ್ಲ್ಂಕಾನ್ಶತೊ​ೊ ೆ ಹಾಸೊ ಆಯ್ೊ ೆ . ತೊ ಪ್ಲಟ್ ಧರ್ನ ಹಾಸಾತ್ರಾ ಭಿತರ್ ಗ್ಲಲೊ ಆನಿ ಸರಾಯ ರಾಯ್ಕ್ ಮಾಣ್ಗ್ಾ ೆ ಚಿ ಆನಿ ತ್ಲ್ಚ್ಯೆ ಸಾಂಗ್ಡ್ತ್ಲ್ೆ ಂಚಿ ಖಬರ್ ದ್ವಲಿ. ಭುಮಿರ್ ಥಾವ್ನ ಆಯಿಲಾೊ ೆ ಹಾೆ ಕಾ್ ಂತಿಕಾರಿ ಮೊನ್ಶಾ ತಿಂಕ್ ಶಿಕಾ​ಾ ಲಾಂವ್ಾ ಸರಾಯ ರಾಯ್ನನ್ ಎಕಾ ಕೊಂಬ್ಜೆ ಕ್ ಧಾಡ್ಲೊ . ಖಾಲಿ ಪ್ಲ್ವ್ಸ ಯೆೀಂವ್ಾ ನ್ಶ ಮಹ ಳಯ ೆ ಕಾರಣ್ಗ್ನ್ ಭುಮಿಥಾವ್ನ ಸರಾಯ ಕ್ ಗ್ಲಲಾೊ ೆ ತ್ಲ್ಂಕಾಂ ಪಳ್ವ್ನ ತ್ಲ್ಕಾ ಕಠಿಣ್ ರಾಗ್ ಆಯಿಲೊ​ೊ . ಕೊಂಬ್ಜೆ ನ್ ಆಪ್ಲ್ೊ ೆ ಬೊಂಚಿನ್ ಬೊಂಚ್ಯವ್ನ ಕಾ್ ಂತಿಕಾರಿ ಮೊನ್ಶಾ ತಿಂಕ್ ಲಗ್ಡ್ಡ್‍ ಕಾಡಂಕ್ ಚಿಂತ್ೊ ಂ. ಕೊಂಬೊ ಕೆಂಕಾರ್ನ ಭಾಯ್‍್ ಯೆತ್ಲ್ನ್ಶ, ಬೊಲಾಪ ೆ ನ್ ತ್ಲ್ಚ್ಯೆ ಗೊಮಾ​ಾ ೆ ಕ್ ಘಾಸ್ ಘಾಲೊ. ಕೊಂಬೊ ಸಗೊಯ ಗ್ಡ್ಬೆ್ ವ್ನ , ಭಾರಿೀ ಕಷ್ಾ ನಿಂ ಆಪ್ಲ್ಾ ಕ್

ಸುಟ್ವ್ನ ಕಾಣಯ ವ್ನ ಭಿತರ್ ಧಾಂವ್ಣ್ೊ . ಸರಾಯ ರಾಯ್ನನ್ ಹೆಂ ಪಳ್ವ್ನ ಹಾೆ ಮೊನ್ಶಾ ತಿಂಕ್ ಸಲೊಾ ಂವ್ಾ ಆಪ್ಲ್ೊ ೆ ಪ್ಲಸಾ​ಾ ೆ ಪ್ಟ್ಲೆ ಕ್ ಧಾಡ್ಲೊ . ಪ್ಟೊ ವಹ ಡ್ೊ ೆ ನ್ ಘಂಕಿತ್ರಾ ಭಾಯ್‍್ ಯೆತ್ಲ್ನ್ಶ, ಆಸಾ ಲ್ ತ್ಲ್ಚ್ಯೆ ಆಂಗ್ಡ್ರ್ ಉಡ್ಲೊ . ಪ್ಟೊ ಭಿಂಯ್ನನ್ ಕಾಂಪುನ್ ಶಿಮಿಾ ಪ್ಲಂದಾ ಘಾಲ್ನ ಭಿತರ್ ಧಾಂವ್ಣ್ೊ . ಸರಾಯ ರಾಯ್ನಕ್ ಅತ್ಲ್ಂ ಇಲೊ ಶಂ ಭೆ ಂ ದ್ವಸೊ ಂ. ತ್ಲ್ಣಂ ಕಶಂಪುಣಿ ಹಾೆ ಮೊನ್ಶಾ ತಿಂಕ್ ಸಲಾ ಯೆಾ ಮಹ ಣುನ್ ಝಡ್‍ವರಾೆ ಕ್ ಪರುಾ ನ್ ಭಾಯ್‍್ ಧಾಡ್ಲೊ . ಝಡ್‍ವರಂ ಹುಂಕಾರ ಘಾಲ್ನ ಮುಕಾರ್ ಯೆತ್ಲ್ನ್ಶ, ಮೊಹ ಂವಚೊ ಮೂಸ್ ತ್ಲ್ಚ್ಯೆ ಗೊಮೆಾ ರ್ ಬಸೊನ್ ಘಟ್ಾ ಚ್ಯಬೊ​ೊ . ತ್ಲ್ೆ ಚ್ ರ್ವಳರ್ ಕುರಿೊ ತ್ಲ್ಚ್ಯೆ ಪ್ಲ್ಯ್ನಂಕ್ ಘಟ್ಾ ಧರ್ನ ಚ್ಯಬಿಲಾಗೊ . ಝಡ್‍ ವರಂ ದೂಕ್ ಸೊಸುಂಕ್ ತ್ಲ್ಂಕಾನ್ಶಸಾ​ಾ ನ್ಶ ಥಂಯ್‍ಥಾವ್ನ ಧಾಂವ್ಣ್ೊ . ಸರಾಯ ರಾಯ್ನಕ್ ಭೂಮಿಚ್ಯೆ ಹಾೆ ಕಾ್ ಂತಿಕಾರಿ ಮೊನ್ಶಾ ತಿಂಚ್ಯಂ ಸಾಹಸ್ ಪಳ್ವ್ನ ಖಶಿ ಜಾಲಿ. ತ್ಲ್ಣಂ ಪ್ಲ್ವಸ ದೆವಕ್ ಭುಮಿಕ್ ಧಾಡ್ಲೊ . ಅತ್ಲ್ಂ ಸರಾಯ ರಾಯ್‍ ಹರೆ ಕ್ ವರಾಸ ರ್ವಳರ್ ಭುಮಿಕ್ ಪ್ಲ್ವ್ಸ ಧಾಡ್ಾ . ವಿಯೆಟ್ಲನ ಮಾಚೊ ಲೊೀಕ್ ಸಂತೊಸಾನ್ ಆಸಾ.

-----------------------------------------------------------------------------------------17 ವೀಜ್ ಕ ೊಂಕಣಿ

ಗುಲ್ೊಬಾಚ್ೊ​ೊ ಪಾಕ್​್ೊಯೊ (ಲಿಸಾಂವಾಚಂ ಲಿಖಿತಾಂ) 37. ಸೊಸ್ಣಿ ಕಾಯ್ಚ್ ವಕತ್ ವಚ್ಯೆ ರ್ಥೆ: ಏಕ್ ಹಾತ್ರ-ಪ್ಕಾ​ಾ ಸ್ ಘವ್ನ ಗುಡ್ಲ, ಖಣಿಯ್ ಏಕ್ ಸಮಾನ್ ಕರುಂಕ್ ಜಾತ್ಲ್ರ್ವ? ಮಾಹ ತ್ಲ್ರಪ ಣ್ ಚೊರಾಪರಿಂ ಆಮಾ​ಾ ಂ ಪ್ಲ್ಂಗುರಾ​ಾ ನ್ಶ, ವಕಾ​ಾ ನ್ ತ್ಂ ಆಡ್ಂವ್ಾ ಜಾತ್ಲ್ರ್ವ ಕಾಂಯ್‍? ಲಡ್ಯೆಚ್ಯೆ ಗಲಾಟ್ಲೆ ವವಿೆಂ ಶಂತಿ ಆನಿ ನಿಮೆಳ್ ವತ್ಲ್ವರಣ್ ನಿಮಾೆಣ್ ಕರುಂರ್ವೆ ತ್ಲ್ಗ? ಹಾಕಾ ಸವೆಕ್ ಆಸಾ ಏಕ್ಚ್ ವಟ್, ತಿ ಆಸಾ ಸೊಸ್ತಾ ಕಾಯೆಚಿ. ವಿವರಣ್ : ಆತ್ಲ್ಂಚೊ ಸಂಸಾರ್ ಭಾರಿಚ್ ಆಮೊಸ ರಾಚೊ. ಈಚಿsಣ ಜooಜ ಸಂಸಾರ್. ಸಕಾ ಡ್‍ಯಿೀ ಘಡ್ೆ ನ್ ತಯ್ನರ್ ಜಾಯ್ಾ ಯ್‍. ಥಡ್ ಪ್ಲ್ವಿಾ ಂ ಅಸಾಧ್ೆ ಆಸ್ಲೊ ಂ ಕರುಂಕ್ ವಹ ಚುನ್ ಮಾರ್ ಖ್ಲಲೊ ಸಬ್ಜರ್ ಜಣ್ ಆಸಾತ್ರ. ಆಮಿ ಹಮಾಚಲ್ ಪ್ ದೆೀಶಂತ್ರ ಪಯ್‍ಾ ಕೆಲಾೆ ರ್, ಥಂಯ್‍ ಮಾರಗ್ ಸಮ ಕರ್ ಅಭಾೆ ಸ್ ಸಮಾ​ಾ ತ್ಲ್. ಥಂಯ್‍

ಚೂರ್ಯಿೀ ಸಮತಟ್ಾ ಜಾಗೊ ನ್ಶ. ಫಕತ್ರ ದೊಂಗೊರ್, ಖಣಿಯ್. ವಹ ಡ್ೊ ೆ ಪವೆತ್ಲ್ಂಕ್ ಉಸುಾ ನ್ ಕಾತಿ್ ಜಯ್‍, ಖಣಿಯ್ ಭರಿಜಯ್‍. ಉಪ್ಲ್​್ ಂತ್ರ ಮಾಗ್ಡ್ೆಕ್ ಕೊಂಕಿ್ ೀಟ್ ಘಾಲಿಜಯ್‍. ಥಂಯ್‍ ಸಕಾ ಡ್‍ ವಹ ಡ್‍ ವಹ ಡ್‍ ಯ್ಂತ್ಲ್​್ ಂ ಕಾಮ್ ಕರಾ​ಾ ತ್ರ. ಏಕ್ ಮನಿಸ್, ತಸಲೊ ಮಾರಗ್ ಕರುಂಕ್ ಭಾಯ್‍್ ಸರೊ ಮಹ ಣ್ ಚಿಂತ್ಲ್ೆ ಂ. ತೊ ಎಕೊ​ೊ ಚ್ ಆಸುನ್, ಖೊರಂ, ಪ್ಕಾ​ಾ ಸ್ ನ್ಹ ಯ್‍ ಆಸಾ​ಾ ಂ ದುಸ್ ಂ ಕಸಲಂಚ್ ಉಪಕರಣ್ ತ್ಲ್ಚ್ಯೆ ಕಡ್ಂ ನ್ಶ. ತ್ದಾಳ ತ್ಲ್ಚೊ ಹ ಆಮೊಸ ರಾಚೊ ಸಾ ಭಾವ್ ಜಾಯ್ನನ ರ್ವ? ತ್ಲ್ಚ್ಯಕಡ್ಂ ಉತ್ಲ್ಸ ಹ್ ಆಸಾ, ಪುಣ್ ಯ್ೀಜನ್ ನ್ಶ ಮಹ ಳೆಯ ಪರಿಂ ಜಾಯ್ನನ ರ್ವ? ತ್ಂ ಏಕ್ ಸಾಧ್ೆ ನ್ಶತ್ರಲೊ ಂ ಕಾಮ್. ಮಾಹ ತರಪ ಣ್ ಯೆಂರ್ವ್ ಂ ಆಡ್ಂವ್ಾ ಅಸಾಧ್ೆ . ತೊ ಪ್ ಕೃತಿ ಗೂಣ್. ಪುಣ್, ವಿಚಿತ್ರ್ ಕಿತ್ಂಗ ಮಹ ಳೆ ರ್,

18 ವೀಜ್ ಕ ೊಂಕಣಿ

ಪ್ಲ್​್ ಯ್‍ ಭರುನ್ ಆಯಿಲಿೊ ಕಳಚ್ ನ್ಶ. ಭಸುಾ ನ್ ರ್ವಹ ತ್ಲ್ಸಾ​ಾ ನ್ಶ, ಶಂತಿ ಪ್ಲ್​್ ಯ್‍ ಭರಿ್ ಏಕ್ ಚೊೀರ್-ಮೆೀಟ್ ಸೊಭಾಯೆಚ್ಯಂ ವತ್ಲ್ವರಣ್ ಉರ್ ಂ ಮಹ ಣ್ಗ್ಾ ತ್ರ. ವಿ.ಸ. ಖಂಡ್ೀಕರಾಚ್ಯೆ ತರಿೀ ಕಶಂ? ಶಂತಿ ಕದಾ ಳೆಯ ಲಾೆ ‘ಯ್ಯ್ನತಿ’ ಕಾದಂಬರಿಂತ್ರ ಏಕ್ ರ್ವಳರ್ಚ್ ಝಗ್ಡ್ಯ ೆ ಚ್ಯಂ ಕಿೀಟ್ ಸೊಭಿತ್ರ ಪ್ ಸಂಗ್ ಯೆತ್ಲ್. ಉಸಾಳೆ್ ಂ, ಝುಜಾಂತ್ರ ಭಾಗ್ಲಲಿ ಯ್ಯ್ನತಿಚೊ ಬ್ಜಪುಯ್‍, ನ್ಹುಷ, ಆಸ್ಲಾೊ ೆ ಂಕ್, ತ್ಂ ಆಯ್ೀಜತ್ರ ಆಪ್ಲ್ೊ ೆ ಪುತ್ಲ್ಕ್ ಆಪವ್ನ ವಿಚ್ಯರಾ​ಾ , ಕೆಲಾೊ ೆ ಂಕ್, ಥಂಯ್‍ ದುಸ್ತ್ ವಟ್ ‘ಭುಗ್ಡ್ೆ ೆ, ತ್ಲ್ೆ ಗುಡ್ಂತ್ರ ಆಸ್ಲಾೊ ೆ ನ್ಶಸಾ​ಾ ಂ ಸಾಂಪ್ಲ್ಯ ಲಾೊ ೆ ನಿರಾಪ್ಲ್​್ ದ್ವ ಇಂದಾ್ ನ್ ಮಾಹ ಕಾ ಬರವ್ನ ದ್ವಲೊ ಂ ಲೊಕಾಕ್ ಸಂಕಟ್, ಕಳ್ಾ ಳೆ ಚುಕ್ಲೊ ವಿಜಯ್‍ ಪತ್ರ್ ವಚ್. ಹ ಕೂಡ್‍ ನ್ಶಂತ್ರ. ಇಂದಾ್ ಕ್ ಸಲಾ ಯಿಲಿೊ ಕೂಡ್‍, ಆತ್ಲ್ಂ ತಶಂ ತರ್, ಅಸಲಿ ಪರಿಸ್ತಾ ತಿ ಉಠಂಕ್ ಜಾಯ್ನನ ತ್ರಲೊ ೆ ಭಾಶನ್ ಸುಧಾಸುೆನ್ ವಹ ರಿ್ ತರಿೀ ಕಶಿ? ಜಾಲಾೆ . ಇಂದಾ್ ಚ್ಯಂ ವಿಜಯ್‍ ಪತ್ರ್ ಆಮೊಸ ರಾನ್ ಅಸಾಧ್ೆ ಕಾಮಾಂ ವಚುಂಕ್ಯಿೀ ಹಾೆ ದೊಳೆ ಂಕ್ ಸಕತ್ರ ಹಾತ್ಲ್ಂತ್ರ ಘಂವಿ್ ಂ, ಮಾಹ ತರಪ ಣ್ ನ್ಶ. ಮಾಹ ತರಪ ಣ್ಗ್ ತಸಲೊ ಮೊೀಸ್ ಆಡ್ಂರ್ವ್ ಂ, ಝಗ್ಡ್ಯ ೆ ಚ್ಯೆ ಉಜಾೆ ಂತ್ರ ಕರಾ ಲೊ ಚೊೀರ್ ದುಸೊ್ ನ್ಶ.’ ಥಂಡ್ಯ್‍ ಅಪ್ೀಕುಾ ಂಚಿ- ಅಸಲಾೆ ಅಶಂ ಚೊರಾ ಭಾಶನ್ ರ್ವಳರ್ ಗಜ್ೆ ಮನ್ ಸ್ತಾ ರತ್ಂತ್ರ ಆರಾವ್ನ ಧರ್ ೆ ಪ್ಲ್​್ ಯೆಕ್ ಖಂಚ್ಯೆ ಯ್‍ ಸಾಂಬ್ಜಳ್ಳ್ ಜಾವನ ಸಾ ಸೊಸ್ತಾ ಕಾಯ್‍. ತಿ ವಕಾ​ಾ ನ್ ಆಡ್ಂವ್ಾ ಧರುಂಕ್ ಸಾಧ್ೆ ರ್ವ? ಮಾತ್ರ್ ಅಸಲೆ ಅಸಾಮಾನ್ೆ ಝುಜಾಚೊ ಉಜ್ ಧರಣ್ ಪರಿಸ್ತಾ ತ್ಂತ್ರ ಜೀವನ್ ಶಂತತ್ಂತ್ರ ಹುಲಾಪ ಯ್ನಾ ನ್ಶ ಲೊಕಾಚ್ಯಂ ಜೀವನ್ ದವರಾ​ಾ .

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19 ವೀಜ್ ಕ ೊಂಕಣಿ

ಆನ್ಶಚ್ಯರಿ

5 ಕಂಕಿ

ಮಹ ಣೊನ್

ರಾಜಾಚಿ ನಿತಳಯ್‍ ಆಲಾ​ಾ ರ್, ಲೊೀಬ್,

ಕಾವಾೊ ಂತ್ ಪೊಜೆಡ ಂ

ಧುಂಪ್,

ಪವಿತ್ರ್

ಸಂಗಾ ನಿ ಮಾತ್ರ್ ಸೊಮಾೆ ಚ್ಯೆ

ವಿವಿದ್ರ ಮಾದ್ವ್

ಪಂಗಡ್‍ ವಡ್ಲನ್

ಯೆೀವ್ನ ಪ್ಲ್ದ್ವ್ ಮಾದ್ವ್ ಜಾಂರ್ವ್ ಂ ಮಾತ್ರ್

ದೆೀವ್ ಆಪ್ಲರ್ವಾ ಂ ಮುಳೆಯ ಂ ಪರಾ ಶಿ ಸತ್ರ ಆಮಾ್ ೆ

ಲೊಕಾಚ್ಯೆ

ಮತಿಂತ್ರ

ಗ್ಲಲಾೆ

ಉಪ್ಲ್​್ ಂತ್ರ

ರಂಬೊನ್

ಅಸಲಂಚ್ ಅಂಕಾ​ಾ ರಪ ಣ್ಗ್ಚ್ಯಂ ಚಿಂತ್ಲ್ಪ್ ಸಾರಾ ಂ ದ್ವಸಾ​ಾ . ಸುರ್-ಸೊರ, ವಿಡ್ಲಚುಟೊಾ ,

ನ್ಶಚ್

ಗುಮಾ​ಾ ಂ

ಸಕಾ ಡ್‍

ಆಮಾ ಬ್ಜಮಾ​ಾ ಂಕ್ ಹಲಾ ಂ ಆನಿ ತ್ಲ್ಕಾ ಲಬ್ಜಾ ಲೊ​ೊ

ಹಲೊಾ

ನಿರಾ​ಾ ಯಿಲಾೊ ೆ

ಸಮಾಜೆಂತ್ರ ಕಾಜಾರ್,

ಜವಪ್,

ಚಲಿ,

ದೆವಚ್ಯೆ

ಮುಣೊನ್

ಆಬೆಯ ಸ್

ಸಕಾ ಡ್‍

ಘವಚ್ಯೆ ಖಂಡ್ತ್ರ

ಅಸಲಾೆ

ಉಂಚ್ಯಯ್‍ ದ್ವಸಾ​ಾ .

ಖಶಕ್

ಆನಿ

ಸಂಸ್ತ್

ಖಶಕ್ ವಹ ಡ್‍ ತಫವತ್ರ ಆಸಾ.

ಶಕಾಯ ೆ ಂತ್ಲ್ೊ ೆ ಮುನಿಸ್

ಪುಸಾ ಕ್

21

(ಎಕಿಾ ಸಾವೆ

ಮಂಗುಯ ರಿ

ಕಿ್ ಸಾ​ಾ ಂವ್

ಸೊಮಾೆ ಚ್ಯೆ

ಖಶಕ್

ವಿಂಗಡ್‍ಚ್ ಅರ್ಾ ಆನಿ ದ್ವಶ ದ್ವೀವ್ನ ಆಸಾ ಮುಳೆಯ ಂ ಆತ್ಲ್’ತ್ಲ್ಂಚಿ ಪರಿಗತ್ರ ಪಳೆತ್ಲ್ನ್ಶ ಆನಿ ಸಮೊಾ ನ್ ಘತ್ಲ್ನ್ಶ ಕಳಾ . ಆಮಾ್ ೆ ಸಮಾಜೆಂತ್ರ ಜವಚಿ ಗ್ಡ್ಂಟ್

ಜಾವ್ನ

ಆಸ್ಲಾೊ ೆ

ಲಂಯಿಯ ಕ್

ಸುಟ್ಲಾ ಯೆಕ್ ಆಸೊೆ ಮುಳೆಯ ಪರಿಂ ಎಕಾ ಕಾವೆ ಚಿಂ ತಿೀನ್ ರುಪ್ಲ್ಂ ಪಳೆತ್ಲ್ನ್ಶ

20 ವೀಜ್ ಕ ೊಂಕಣಿ

ಕಳಾ .

ಸಬ್ಜರ್ಸೊ

‘ಅಡಾ ಲೊಗೊ

ಲೊೀಕ್

ಬಟ್ಲಟ್ ರಯ್ನೊ ೆ ರ್ ಬಟ್ಲಟ್ ಜಾತ್ಲ್

ಬುಡಾ ಲೊ-----

ಭಾವ್ಣ್ಜ ತರ್ ಆಮೊ್ ಜಾಲಾೆ ರ್

ಕವಿವರ್ ಚ್ಯಫ್ ಚ್ಯಂ ಸಾ ಂತ್ರ ಕಾರ್ವೆ ಂ

ಬ್ಜಯೆಕ್ ಕಸೊ ಫಿಂರಿಯ ಜಾತ್ಲ್ ?

ಮುಣೊನ್ ಚಿಂತ್ನ್ ಆಸಾ. ಖರಾೆ ನ್

ಕಸೊ? ಕಸೊ? ಕಸೊ? ಹೆಂ ಚ್ಯಫ್ ಚ್ಯಂ

ಹೆಂ ಕಾರ್ವೆ ಂ ಕೊಂಕೆಾ ಂತ್ರ ಪ್ ಚಲಿತ್ರ

ಕಾರ್ವೆ ಂ.

ಆಸೊ ಲಂ ಜನ್ಪದ್ರ ಕಾರ್ವೆ ಂ. ಮೂಳ್ ಕಾರ್ವೆ ಂ ಬ್ಜಯೆಕ್ ಫಿಂರಾಯ ೆ ಂ ಥಾವ್ನ

ಆತ್ಲ್ಂ

ಕಾಣಿಕ್ ಮೆಳ್ಳಯ ಮುಣ್ಗ್ಾ . ಪುಣ್ ತ್ಲ್ಕಾ

ಪ್ಲಜೆಯ ಂಪಣ್ ಉಗ್ಲಾ ಂ ಕರಾ​ಾ

ಆನೆ​ೆ ೀಕ್ ಜನ್ಪದ್ರ ಪ್ ತಿ ಕಾರ್ವೆ ಂ ಆಸಾ

ಪರಿಕಾ​ಾ ಕರುಂಕ್ ಯ್ನಂ ಮುಣ್ ಂ ?

ಜಾವ್ನ

ಖರಾೆ ನ್

ಬ್ಜಯೆಚೊ ಮಾನ್! ರಾಕೆ್ ಂ

ಪ್​್ ೀತನ್

ಕರಾ​ಾ .

ವಿಸಾ ರಣ್

ಚ್ಯಫ್

ಅರಾ​ಾ ಪುಣ್

ಹಾೆ

ಸಾಂಕಿಯ ಚ್ಯಂ

ಸೊಬಿತ್ರಾ

ರಿತಿನ್

ಕೊಣ್ಗ್ಚ್ಯಂ

ಹಾೆ

ಅಡಾ ಲೊಗೊೀ

ಆನಿ

ಆಸಾ. ಚ್ಯಫ್ ಪುರಿಾ ಂಚ್ ಹೆಂ ಪ್ಲದ್ರ

ಮುಂದರುನ್

ಚಡ್‍ಶಂ ಗೊಂಯ್ನಾ ರಾಂ ಮದೆಂ ಚ್ಯಲು ಆಸ್ಲಿೊ .

ಪ್ಯ್ನವ್

ತ್ಲ್ಚ್ಯಂ

ಬಟ್ಲಟ್ಲೆ ಚ್ಯೆ

ಮೂಳ್

ರೂಪ್

ಬಿಯ್ನಳೆ ಂತ್ರ ಬಟ್ಲಟ್ ಜಾತ್ಲ್, ಆನಿ

ಮಹ ಣೊನ್

ಅಶಂಸ್ ಬ್ಜವ್ಣ್ಜಚ್ಯೆ ------ ಆಶಂಸ್

ದಾಕಾೊ ೆ ಂಚ್ಯರ್ ಸಾಂಗ್ಲೆ ತ್ರ.

ಸೊಂಪ್ಂ

ಆನಿ

ಚ್ಯಫ್ ಚ್ಯಂ.

ಶಿೀದಾ ಹಾೆ

ಸವಲಾಕ್

ಆಡಾ ಲೊಗೊ ತ್ಪ್ಲ್ಚೊ

ವಚುಂಕ್ ತ್ಲ್ಕಾ ಪುರಸ ತ್ರ ನ್ಶ ತಶಂಸ್

ಬ್ಜಯೆಗ್ಲರ್

ಗರ್ಾ ಯ್‍ ನ್ಶ ಅಶಂ ದ್ವಸಾ​ಾ .

ರುಪ್ಲ್ಚೊ

ಬುಡಾ ಲೊ

ತ್ಲಾ

ತ್ಪ್ಲ್ಚೊ ಬ್ಜಯೆಗ್ಲರ್

ಲಾಬೊ ಲಾೆ

ಜಾಲಾ

ಫಿಂಗೆ

ಬುಡಾ ಲೊ

ಬ್ಜಬು

ತ್ಲಾ

ಜಾಲಾ

ಫಿಂಗೆ

ಮಾಡ್ಂ ಮುಳಂತ್ರ ಚ್ಯರಾ

ಜಾಲಾ

ಧಾಂಗೊ್ ಫೆರಾಯ್ನಂ ಉಟ್ಲಗೊ

ಬ್ಜಬು

ಮಾಹ ಕಾ

ಅಶಂ

ಸವಲ್

ಸಾಮಾಜಕ್ ಸಾ ರಾರ್ ಜವಬ್ ಸೊದುನ್

ಆಡಾ ಲೊಗೊ

ಮುಣ್ಗ್ಪ ಚಿ

ಬುಡಾ ಲೊ ಪ್ಲದಾಕ್ ತ್ಲ್ಚಿಚ್ ಚರಿತ್ಲ್​್

ವಹ ರಾ​ಾ . ‘ಪ್ಯ್ನವಚ್ಯೆ ಬಿಯ್ನಳೆ ಂತ್ರ ಜಾತ್ಲ್,

ಚ್ಯಫ್

ಬ್ಜಯ್ನಂನ್ಭ

ಮಾಂದ್ವ್

ಕೊವಿಯ ಯ್ನಂ

ರುಪ್ಲ್ಚೊ ಕಸೊ ? ಕಸೊ? ಕಸೊ? ಪ್ಯ್ನವ್ ಜಾತ್ಲ್

ರಯ್ನೊ ೆ ರ್

ಹಾೆ ಪ್ಯ್ನವ್

ಪ್ಲದಾ

ನಿಮಿಾ ಂ

ಆಮೆ್ ಂ

‘ಪ್ಲಜೆಯ ಂಪಣ್’

ಉಗ್ಡ್ಾ ಡ್ಕ್

ಆಯೆೊ ಂ

ಮಹ ಣೊನ್ ಕೊೀಣ್ ಭಿಯೆಲೊ ಆಸಾ ಲೊ.

21 ವೀಜ್ ಕ ೊಂಕಣಿ

‘ಸಾಂಸಾ ೃತಿಕ್

ಕಾಂಯ್‍

ವಿಲಿ​ಿ ಚ್ಯಂ ಹೆೀಂ ಪದ್ರ ಮಾಹ ಕಾ ಬರಂ

ಗಜಾಲ್ ನ್ಂಯ್‍, ತಿೀ ವಹ ಡ್ೊ

ರುಚ್ಯಾ (ಚ್ಯಡಂ ‘ಭಾಮಾ​ಾ ಂಗ್ಡ್ರಾಂಚ್ಯಂ’

ಗಜಾಲ್ ಮಹ ಣೊನ್ ಸಮೊಾ ನ್ ಘವ್ನ

ಮಹ ಣೊನ್ ಕಾಸ್ಾ ನಿರಿಾ ಷ್ಟಾ ಕೆಲೊ​ೊ ಏಕ್

ನ್ರಾ ಸ್

ವಿಷಯ್‍ ಸೊಡ್‍ನ )

ವಹ ಡ್ೊ

ನ್ರಾ ಸ್ನೆಸ್ಸ ’

ಜಾಂರ್ವ್ ಂ

ಆಪ್ಲ್ಯ್ನಚ್ಯಂ.

ಮಾತ್ರ್

ಅಶಂ

ಸಹಜ್ಪಣಿ

ನ್ರಾ ಸ್

ಜಾಲಾೊ ೆ ಂನಿ

ಪ್ ತಿಕಿ್ ಯ್ನ

ದಾಕಯಿೊ

ಆನಿ ನ್ರ್ವಂಚ್ ಪ್ಲದ್ರ ಘಡ್‍ನ

ಬ್ಜಯೆಚಿ ‘ಮರಾೆ ದ್ರ’ ರಾಕೆ್ ಂ ಪ್​್ ೀತನ್

ಚ್ಯಡ್ಾ ಂ ಭಿತರ್ ಚ್ಯಡಂ ಜುವನ್ ಭಾಮಾ​ಾ ಂಗ್ಡ್ರಾಂಚ್ಯಂ ಆಂಗಯ ರ್

ಬಸೊನ್

ಭಾಂದುನ್

ದ್ವತ್ಲ್ ಲೊಣ್ ಂ ತೊರಾಂಚ್ಯಂ

ಕೆಲಂ.

ರಾತ್ಲ್​್ ೆ

ಪ್ಲ್ರಾರ್

ಭಂವಿಯ

ಮಾರುನ್ ಮೊಟ್ಲರ್ ಕಾರಾಂಚ್ಯರ್ ಆಡಾ ಲೊಗೊ

ಬುಡಾ ಲೊ

ತ್ಲಾ

ತ್ಪ್ಲ್ಚೊ ಬ್ಜಯೆಗ್ಲರ್

ಕಾಜಾ್

ಪಯೆೊ ಂ

ಭುರಯ ಂ

ಜಾಲಾಂ

ನ್ಶಿಬ್ಜಾ ರಾಂಚ್ಯಂ. ಬ್ಜಬು

ಜಾಲಾ

ಫಿಂಗೆ

(ಪ್ಲ್ನ್ 513- ಕೊಗುಳ್ ಗ್ಡ್ಯ್ನಾ :- ವಿಲಿ​ಿ

ರುಪ್ಲ್ಚೊ

ರಬಿಂಬಸ್-

ಪ್ :

ಯುನ್ಶಯೆಾ ಡ್‍

ದ್ವವ್ಣ್ ಲಾವ್ನ್ ಪಳೆಲಾೆ ರ್ ಆಮಾ್ ೆ

ಯ್ಂಗ್ಸಾ ರ್ಸ , ಮಂಗುಯ ರ್ 2009).

ರುಪ್ಲ್ಚೊ ಕಾವೆ ಚಿ ತ್ಲ್ಂಕ್ ಅಶಿ. ತಿಣ ಉಬೆಂ ಆಜ್ ಕೊಂಕೆಾ ಂತ್ರ ಮಹಾನ್ ಗ್ಡ್ವಿಪ ಆನಿ

ಕರಾ್ ೆ ಸವಲಾಂಕ್ ಜಾಪ್ ನ್ಶಂತ್ರ ಆನಿ

ಕವಿ ಅಶಂ ನ್ಶಮೆಾ ಚೊ ಜಾಲಾೊ ೆ ವಿಲಿ​ಿ

ಜಾಪ್ ಲಾಬೊ​ೊ ೆ

ರಬಿಂಬಸಾಕ್

ಸಾಸ್ತಾ ಕ್ ಮೊೀಲ್ ಕಾಂಯ್‍ ನ್ಶ.

ಕಿೀರಾ ನ್ಗ್ಡ್ರ್,

ಯುಗ್ಪ್ ವರಾ ಕ್

ಅಶಂ

ತ್ನ್ಶನ

ತ್ಲ್ೆ ಕಾವೆ ಕ್

ವ್ಣ್ಲಾವ್ನ

ಲೊೀಕ್ ಆಪ್ಲೊ ಅಭಿಮಾನ್ ದಾಕಯ್ನಾ .

ಫಕತ್ರಾ

ತರಿೀ ಲೊಕಾಕ್ ತ್ಲ್ಣ ಕೊಂಕಿಾ

ಮಾಸ್ ಖಾಯೆ್ ಂ ಪ್ಲಜೆಯ ಂ ಕಾರ್ವೆ ಂ ಏಕ್

ಸಂಸಾ ೃತ್ಂತ್ರ

ಆಸ್ಲಾೊ ೆ

ಲೊಕಾ

ಜಾಪ್

ದ್ವೀಂವ್ಾ

ವ್ಣ್ದಾ​ಾ ಡ್​್ ಂ

ಪ್ಲಜಾಯ ೆ

ಹಾಂರ್ವಂ

ಬರವ್ನ

ಕಾಡ್ೊ ಂ.

ಚಡ್‍

ಗತ್ಲ್ಂ ಶಯೆೊ ಕ್ ವಪ್ಲ್ರ್ನ ಬರಿಂ ಬರಿಂ

ಕಾಂಯ್‍

ಸಾಹತಿಕ್

ಮೊೀಲ್

ಹಾೆ

ಪದಾಂ ಲಿಕಾೊ ೆ ಂತ್ರ ಹಾಚಿ ಯ್ನದ್ರ ತಿಕೆಾ

ಕಾವೆ ಕ್

ಆಸಾ

ಅಶಂ

ಉಣಿ. (ಆಮಿ ಕಿತ್ಂ ಮಹ ಳಯ ೆ ರಿೀ ‘ಹಾಡ್ಂ

ಪ್ಲ್ತ್ೆ ನ್ಶಂ ತರಿೀ ಹಾಂಗ್ಡ್ ಸಾಂದಾಭಿೆಕ್

ಆನಿ ಮಾಸ್’ ವಂಟ್ ಕರ್ನ ಘಾಲೊ ಪರಿಂ

ಜಾವ್ನ ದ್ವತ್ಲ್ಂ.

‘ಬರಾೆ -ವಯ್ನಾ ಚ್ಯ’ ಮನಿಸ್ ನ್ಹ ಂಯ್‍ಗೀ?)

ವಂಟ್

ಘಾಲ್ ಮಹ ಜೆಂ ಪ್ಲಜೆಯ ಂ ಕಾರ್ವೆ ಂ: 22 ವೀಜ್ ಕ ೊಂಕಣಿ

ಹಾಂವ್

ಚ್ಯಡ್ಾ

ತ್ಜಾೆ

ಪ್ಂಕಾಯ ನ್

ತ್ಲ್ಂಕ್

ಮುಜ ಲುಟಿೊ ಚರ್

ಆಮೆ್ ಮದೆಂ ಅಡಾ ಳ್ ಹಾಡ್ಾ ತ್ರ ಗಜೆ​ೆ ಭಾಯಿೊ ಂ ಸುತ್ಲ್ಂ

ಉಜಾೆ ನ್

ಲಾಸುನ್ಮುಂಗೊ

ಮೊಡ್ಾ ಆತ್ಲ್ಂ ಫಟಿೊ

4 ಸೊಬ್ಜಾ ತ್ರಮುಂಗೊ ಇತ್ಲ್ೊ ೆ ಬರಾೆ ನ್

ಆಶ ಪ್ಶೆ ನ್ ಉಶಂ ಭಿಜವ್ನ ಖಾಟಿ

ಹಾಂಗ್ಡ್ ಥಂಯಿ್ ಂ ಖತ್ಲ್ಂ

ಪ್ಟೊ ಕೆಲಿ

ಆಂಗ್ ತ್ಜೆಂ ತರನ ಂ ಜರ್ವಂ ಚ್ಯಬೊನ್

ಮಾರಾಯ

ವಯಿೊ

ಬಿಯ್ನತಿಣ್ ಖಬೊ್

ಚ್ಯಬೊನ್ ಖಾತ್ಲ್ಂ

ಕರುನ್ ಮೆಲಿ 5 1

ರಾನ್ಶ

ಮದೆಂ

ಉಡ್ಲನ್

ಗ್ಲಲೊ

ಪ್ಲ್ವಯ ೆ ಂ ಮದೆೊ ಪ್ಲರ್ವಯ

(ಚುಟ್ಟಾ ಲಾಂಚ್ಯಂ ಏಕ್ ವಚ್ಯಪ್)

ಕೊಲೊ

‘ವ್ಣ್ೀತ್ರ ಸೊಸುನ್ ಸಾವಿಯ

ದ್ವೀಂವ್ಾ

ಕಾರಾ​ಾ ರಿಂತ್ರ ಪ್ಟೊ ಜಾಲೊ ಭೊಂವಿಾ

ಸದಾಂಸಾದಾಂ

ನ್ಳೆ ಂಕ್

ತ್ಲ್ಂಕ್

ರುಕಾ ಪ್ಲ್ಲೊ

ಆಸಾತ್ರ,

ಪ್ಲ್ವಸ ಕ್

ತಿದುಾ ನ್

ಜೆನ್ಶನ ತ್ಜೆರ್ ಆಶವ್ನ ಆಯ್ೊ ಂ ತ್ನ್ಶನ

ಪ್ಲ್ರ್ವಯ ಕರಿ್ ತ್ಲ್ಂಕ್ ತ್ಲ್ೆ ಯಿೀ ನ್ಳೆ ಂಕ್

ಭಿತರ್ ವಹ ಳೊ

ದ್ವೀಂವ್ಾ ಕವಿತ್ಲ್ಮೃತ್ಲ್ಂತ್ರ ಬುಡ್ಲನ್

ಉಮಾೆ ಘಾಮಾನ್ ಪುಸುನ್ ಕಾಡ್ಲೊ

ಆಮಾಲಿ

ಕಪ್ಲ್ಲಾರೊ

ಹೆರಾಂಕ್ಯಿೀ ಜ್ಕಾ​ಾ ೆ ನ್ ವಂಟ್ಟಂಕ್

ತಿಳೊ / ಚ್ಯಡ್ಾ

ತ್ಜಾೆ

ಪ್ಂಕಾಯ ನ್

ಪುಣ್

ಜಾವ್ನ

ತ್ೀಂ

ಆಮಾಲ್

ಸಕಾ್ ೆ ಕವಿಕ್ ಮಾತ್ರ್ ಜಾಯ್‍ಾ .’ ‘ಪ್ಲ್ರ್ವಯ ’ ಕವಿತ್ಲ್ ಪಬಿೊ ಕೆೀಶನ್ಸ ಹಾಣಿ

2 ಹಾಂಗ್ಡ್ ಕೊಣ್ಗ್ಂಯ್‍ ಭಿಯೆಂ ನ್ಶಕಾ,

ಪರಯ ಟ್ೊ ಲೊ ಕವಿ ವಿಲಸ ನ್ ಕಟಿೀಲಾಚೊ

ನ್ಶಕಾ ತ್ಜ್ ರುಬ್ಜವ್

ಪುಡೊ ದ್ರ

ಆಮೆ್

ಘಸಾಕ್ ಪಡಾ ಳ್ ಜಶಂ ದವರ್ನ ಘವ್ನ

ಮದೆಂ ಹಾೆ ಯಿೀ ರ್ವಳ ನ್ಶಕಾ

ಕಸೊ​ೊ ಚ್ ದುಬ್ಜವ್ ನ್ಶಕಾ

ಚ್ಯಡ್ಾ

ಚುಟ್ಟಾ ಲಾಂ

ಕೊಂಕೆಾ ಂತ್ರ ಮದೆಂ

ಹಾಡಂಕ್

ಲಾಹ ನಿಾ

ಘಸ್.

ಚುಟ್ಟಕಾಂ

ಹಾೆ

ಸಾಹತ್ಲ್ೆ ಚಿ

ಏಕ್ ವಳ್ಕ್ ಕರ್ನ

ಘಂರ್ವ್ ಂ

ದೆೀವ್ ದೆಂವ್ ರ್ ಪಡ್ಲಾ

ಪ್​್ ೀತನ್ ಹೆೀಂ.

ಮೊಗ್ಡ್ ವಹ ಳಂತ್ರ ಉಪ್ೆ ಆತ್ಲ್ಂ ನ್ಶ

ಹಾಯ್‍ಸುಾ ಲಾಚ್ಯೆ

ದ್ವಸಾಂನಿ

ಮಜೆಕ್ ಅಬ್ಜವ್

ಲಾಯೆ್ ರರಿಂತ್ರ

ನ್ವಲ್

ದಾಟ್ಮೊಟ್

ಸಬ್ಜರ್ ಮೆಳಾ ಲ. ಅಪೂ್ ಪ್ ವಿರೂಪ್ಲ್ಕ್ಷ 3

ದೆವನ್

ದ್ವಲೊ ಂ

ಇತ್ೊ ಂ

ತಿತ್ೊ ಂಚ್ ಉರುಂ ಆತ್ಲ್ಂ

ಮಾತ್ರ್

ಮಾಸಾ ರ್ ಕಾಣ್ಗ್ೆ ಂಬೂಕ್, ನ್ಶಟ್ಕ್ ಆನಿ ಚಡ್‍ ಮಹ ಳೆ ರ್ ಕವಿತ್ಲ್ಂಚ್ಯ ಪುಸಾ ಕ್

23 ವೀಜ್ ಕ ೊಂಕಣಿ

ದ್ವತ್ಲ್ಲೊ. ತ್ಲ್ೆ

ದ್ವಸಾಂನಿ ಚುಟ್ಟಾ ಲಾಂ

ವಿಶಿಂ ಖಂಚೊಯ್‍ ಪುಸಾ ಕ್ ಹಾಂರ್ವಂ ವಚ್ಲೊ​ೊ

ಉಗ್ಡ್ಯ ಸ್

ಮಾಹ ಕಾ

ಜ್ಕಾ​ಾ ೆ ನ್ ಉತ್ಲ್​್ ಂವ್ಾ ಜಾಯ್‍ ತ್ಲ್ೆ ಸೊಭಿತ್ರ ಉತ್ಲ್​್ ಂಚಿ ತ್ಲ್ಂಕ್ ಆಸಾ.

ನ್ಶ.

ಚುಟ್ಟಾ ಲಾಂ ವಿಶಿಂ ಮಹ ಜೆಂ ಪಯಿಲೊ ಂ

ಬ್ಜಪು ನಿನ್ನ ಕೆ ಯ್ಳ್ಗದಾ ಕೊೀಲು

ವಚ್ಯಪ್ ಬಹುಶುಃ

ಕೊೀಲಿಾ ಂಚಿಗೂ

ಹಾಂರ್ವಂ ಡ್ಗ್

ತರಬಹುದಲೊ ರ್ವೀ

ಕಾೊ ಶಿಂಕ್ ಆಯಿಲೊ ಉಪ್ಲ್​್ ಂತ್ರ ಜಾಲೊ ಂ.

ಸೊೀಲು

‘ಚುಟ್ಟಕು ಬ್ ಹಾ ’ ದ್ವನ್ಕರ ದೆೀಸಾಯಿ

ಸಾಮಾ್ ಜೆ ಷ್ಹಗಳ್ಳಗೂ

(ಹ ಕೊಂಕಿಾ

ಬುದ್ವಾ

ಮಹ ನಿಸ್)ಚ್ಯಂ ಕವನ್

‘ದೆೀವಗ್ಲಂದು

ಕಲಿಸ್ತತದು

ಗುಡ್ಯ್ನ್ಭಂದು

ಕಟ್ಟಾ ತಿಾ ರುರ್ವನು.’

ಮಾಹ ಕಾ

ಎಕಾ ಮ್

ಮಹ ಣೊನ್

ರುಚ್ಲೊ ಂ

ರುಚಿನ್

ಹಾಂರ್ವಂ

ಬರಯಿಲೊ ಂ ಫಕತ್ರಾ ತಿೀನ್ ಸಾಲಿಂಚ್ಯಂ

ವಚುಂಕ್

ಚುಟ್ಟಾ ಲಂ

ಧರ್ಲಿೊ ಂ. ಅಶಂ ತ್ಲ್ಚಿಂ ಚುಟ್ಟಾ ಲಾಂ

ಪ್ ವಚನ್ಶಂ

ಮಾಹ ಕಾ

ವಚುಂಕ್

ಸಲೊಾ ನ್ ರಾವನ್ಶ.

ಕ್ ಮೆೀಣ್

ತಿೀಂ

ತ್ಲ್ೆ

ತ್ಲ್ಚ್ಯಂ ಹೆರ್ ಸಾಹತ್ರೆ

ಲಾಬಿೊ ಂ

ರುಚಿಚಿಂ

ಆನಿ

ತ್ಲ್ಣ ಗ್ಡ್ಂಧಿೀಜ ವಿಶಿಂ ಲಾಂಬ್ಲಾಂಬ್ ಮುಕಾರ್

ಕಾಂಯ್‍

ಜಾಲಿಂ.

ತ್ಲ್ಚ್ಯಂಚ್ ಏಕ್ ಚುಟ್ಟಾ ಲಂ ತ್ಲ್ಚ್ಯೆ

ಚುಟ್ಟಾ ಲಾೆ ಂ

ಚುಟ್ಟಾ ಲಾಂ ವಿಶಿಂ ಅಶಂ ಸಾಂಗ್ಡ್ಾ .

ಆಂರ್ವಯ ಚ್ಯಂ ಜಾಂವ್ ೆ ಕೊಂಕಿಾ

ವಿಶಿಂ

ವಚ್ಯಪ್ ವಗ್ಡ್ಾ ಆಮಾ್ ೆ

ಲೊೀಕ್ರ್ವದಾಂತ್ರ ಅಸಲಿಂಚ್

ನ್ಶ ಬರದ ಚುಟ್ಟಕುಗಳ್ವ ವಿಪರಿೀತ

ಸೊಭಿತ್ರಾ ಚುಟ್ಟಾ ಲಾಂ ಮಾಹ ಕಾ ದ್ವಸ್ತೊ ಂ

ಶೀಕಡ

(ಎಕಾಚ್ ಲಾಂಬಿಯೆಕ್ ಆಠಂ ವ ತ್ಲ್ೆ

ತೊಂಬತ್ಾ

ಹಡ್ಯುವ್ವ್

ಗೊೀತ್ಲ್

ಪ್ಲ್​್ ಸ್

ಉಳ್ಳದ ಹತಾ ರ ಪ್ ಕಿ ಏಳೆಂಟ್ಟ ಸತ್ಾ

ಅಂತ್ರೆ ಪ್ಲ್​್ ಸ್

ಒಂದೆರಡ

ಸಮನಿಾ ೀಕರಣ್ ಲಾಬೆ್ ಂ ಕಾವೆ ತಾ ಕ್

ಉಳ್ಳದರ

ಅವ್

ಮಾತ್

ಮುತ್ಾ . ದೆೀಸಾಯಿಚ್ಯೆ ರೂಚ್ಚ್

ವಿಂಗಡ್‍

ಉಣ್ಗ್ೆ

ಸಾಲಿಂನಿ, ಮೆಳೊನ್

ಗ್ಡ್ವಪ ಕ್

ಸಂರಚನ್

ಹಾಂವ್

ಚುಟ್ಟಾ ಲ್

ಮಹ ಣೊನ್

ಘತ್ಲ್ಂ)

ಆಮಾ್ ೆ

ಚುಟ್ಟಾ ಲಾೆ ಂಚಿ

ಮಾಲಘ ಡ್ೆ ಂನಿೀ ಜೀ ಸಾಹತಿಕ್ ತ್ಲ್ಂಕ್

ರಾಶಿಂರಾಶಿಂನಿ

ಹೆರ್

ಸಂಗಾ ಂನಿ

ದಾಕಯ್ನೊ ೆ

ದ್ವಲಾೆ ರಿೀ ಆನಿ ತಿತ್ೊ ಂ ಮಾಗ್ಲ್ ಪರಿಂ ಕರಿ್

ಚುಟ್ಟಾ ಲಾಂ

ತ್ಲ್ಂಚಿ

ಸೂಕ್ಾ ರಿತಿನ್ ಪರಯ ಟ್ ಜಾಲಾೆ .

ಶರ್ಥ

ಆದ್ವ-

ವಿಶೀಸ್.

ಥಂಯ್ಸ ರ್

ಚಿಂತ್ಲ್ಪ ಂ ಆಸಾತ್ರ ಆನಿ ತ್ಲ್ೆ ಚಿಂತ್ಲ್ಪ ಂಕ್

ಬಿಲ್ಬಿಲ್ ಮಾಜಾ್

24 ವೀಜ್ ಕ ೊಂಕಣಿ

ತಿೀ

ಮಾಧೆ ಮಾಂತ್ರಯಿೀ

ಮಾಜಾರ್ ಗ್ಲಲಂ ಕಾಜಾ್

ಕೊಂಕಿಾ ಕಾವೆ ಕ್ ಮೊ. ಪ್ಲ್ವ್ೊ ಲುವಿಸ್

ಕಾಜಾ್ ಮಾಟ್ಲಾ ಂತ್ೊ ಉಂದ್ವರ್ ಬ್ಜಯೆ

ಬುತ್ಾ ಲಾೊ ಚಿ ದೆಣಿಯ ವರಿಾ . ತ್ಲ್ಣಿಂ ‘ಇಲೊ ಂ

ದಾಂರ್ವೊ ಸಕಾ ಡ್‍ ಶಜಾ್

ಸಶಿೆ ಭೊಶಿೆ; ಕಡ್ ಆಮಿಾ , ಖಾಶಿೆ’ ಮಹ ಳಯ ೆ

ಮಾತ್ಲ್ಳೆ ಖಾಲ್ ಸುಮಾರ್

ಆಬ್ಜಕ್ ಆಪಯ್‍ಗೊೀ

ಚುಟ್ಟಾ ಲಾಂ

ಬ್ಜಯೆ ದೊಳೆ ಲಿಪಯ್‍ಗೊೀ

ಶಕಾಯ ೆ ಚ್ಯೆ ಸುರಾ ರ್ಚ್ (ಸುಮಾರ್ 120

ಆಬ್ಜಕ್ ಆಪಂವ್ಾ ಲಜ್ಗೊೀ

ವರಾಸ ಂ

ಬ್ಜಯೆ ಭಿತರ್ ಕೆಲಾೆ ಪ್ೀಜ್ಗೊೀ

ಚುಟ್ಟಾ ಲಾಂ ಕೊಂಕೆಾ ಂತ್ರ ರಚ್ಯೊ ೆ ಂತ್ರ. ಪುಣ್

ಅಪ್ಲ್

ತ್ಪ್ಲ್

ಚ್ಯಡ್ಾ

ಶಿಸೊ ಂತ್ಲಂ ಥೀಲ್ ತ್ಲಾಚ್ಯೆ

ಬರಯ್ನೊ ೆ ಂತ್ರ.

ಆದ್ವಂ) ಆಜ್

ತ್ಲ್ಣ

ಸಾಹತ್ಲ್ೆ ಚ್ಯ

ಆದಾೊ ೆ ಸೊಭಿತ್ರ ವಿದಾೆ ರಿಾ ,

ನಿಮಂತ್ ಕ್ ಮಹ ಣಾ ಲಾೆ ಂಕ್ಯಿೀ ತ್ಲ್ಂಚಿ ತ್ಲ್ಂಕ್ ಕಳನ್ಶ ಮಹ ಣಿ್ ಬೆಜಾರಾಯೆಚಿ

ನಿಬ್ಜನ್ ಚ್ಯಡ್ಾ

ಗಜಾಲ್

ಪ್ಲಸಾ್ ೆ ಲಾಗಂ ಮೆೀಲ್ (ಪ್ಲ್ 199; ಆಲುೊ ಬ್ಜಯ್‍:(ಸಂ)-ಜೆಜಾ ತ್ರ

ಕಾಜಾರ್ ಬೆಜಾರ್, ಸಜಾರ್ ರಜಾರ್

ಸಾ​ಾ ಮಿ ಸುಪ್​್ ಯ್ನ, ಪ್ : ವಿರ್ವೀಕ ಪ್ ಗತಿ, ಹಳೆ ಳ್ ಉತಾ ರ ಕನ್ನ ಡ 1996)

‘ಆಂದೆ್ ಜ್

ಜಾಲಿಂ

ಕಾಜಾರ್ ವ್ಣ್ಸಾೆ

ಆಮಾ್ ೆ

ರುಜಾರ್

ಲೊೀಕ್ರ್ವದಾಂತ್ರ

ಜೀಂ

ಭಿತರ್

ಭೊಗುನ್

ಬೆಜಾರ್

ಚುಟ್ಟಾ ಲಾಂ ದ್ವಸೊನ್ ಯೆತ್ಲ್ತ್ರ ತಿೀಂ

ಶಜಾ್ ಸಾಂಗೊನ್ ಭೊಂರ್ವೊ ಂ

ಚಡ್‍ಶಂ ನಿರಿಾ ಷ್ಟಾ ಉದೆಾ ಶಕ್ ಲಾಗೊನ್

ಅಕೆ್ ಕ್ ರಜಾರ್ ಮಾಗ್ಲೊ ಂ

ತಯ್ನರ್ ಕೆಲಾೆ ಂತ್ರ ಅಶಂ ಭೊಗ್ಡ್ಾ .

ಕಾಜಾರ್ ಬೆಜಾರ್, ಸಜಾರ್ ರಜಾರ್

ಭುರಾಯ ೆ ಂಕ್

ನಿದಾಯ್ನಾ ನ್ಶ

ತ್ಲ್ಂಚ್ಯಂ

ಗ್ಡ್ಯ್ನ್ ರೂಪ್ ಚಡ್‍ ಉಪ್ಲ್ಾ ರಾ​ಾ ಲಂ

(ಪ್ಲ್

2:

ಅಶಂ ದ್ವಸಾ​ಾ .

ಕವನ್ಶಂಚೊ ಸಂಗ್ ಹ್) ಪ್ : ಕೊಂಕಿಾ ಸಂಸೊಾ ,

ಬರಿಪ ಆಮಿ

ಕೊಂಕಿಾ

ಸಾಹತ್ರೆ ವಡ್ೊ ಂ ತ್ನ್ಶನ

ಚುಟ್ಟಾ ಲಾಂ

ಪ್ ಕಾರ್

ಕಾವೆ ಂ ಸಾಂ

ಲುವಿಸ್

(ಕೊಂಕಿಾ ಕೊಲಜ್,

ಮಂಗುಯ ರ್,1996)

ಹೆರ್

ಸಾಹತಿಕ್ ಪ್ ಕಾರಾಂ ಪರಿಂಚ್ ವಹ ಳ್ವ

ಕಾರತ್ಂ---ಖಾರ ತ್ಂ

ವಹ ಳ್ವ ವಡ್ಲನ್ ಆಯಿಲೊ​ೊ

ರಾಂದಯ್ನಂ ಭಿತರ್

ಪಳೆತ್ಲ್ಂವ್.

ಪ್ಳೊ

ಆಮಿ

ಸವೆಯಿೀ ಪ್ಡ್ಂಕಿೀ ಬೊರಂ ತ್ಂ; 25 ವೀಜ್ ಕ ೊಂಕಣಿ

ಫೆಡಯ ಕ್ ಕೊಡ ಜಾಲಂ

ಸಂಯ್ನೊ ಕ್ ಲಾಗ್ ಂ ದೊೀನ್ ಮಾಹ ಕಾ

ಸಾಲುಕ್ ಸವಲ್ ಕೆಲಂ:

ಬೊೀವ್ ರುಚ್ಯಾ ತ್ರ.

“ಕಿತ್ಂರ ತ್ಂ? ----‘ತ್ಂ ಖಾರ ತ್ಂ!”

ಕಾಣಿೀಕ ಅಮೊಲಿೀಕ ಜಾಂವದ್ವೀ ಮಾಗ್ಡ್ೆರ್, ಜಾಂವದ್ವೀ ಘರಾ

(ಪ್ಲ್

2:

ಕಾವೆ ಂ

ಪ್ಳೊ(ಕೊಂಕಿಾ

ಉಗಡ್ಸ್ ಸದಾಂ ಆಸೊಂ

ಕವನ್ಶಂಚೊ ಸಂಗ್ ಹ್) ಪ್ : ಕೊಂಕಿಾ

ಚುಕನ್ಶಸತ್ಲ್ಂ ಸಗಳೆ ನ್ ವಹ ರಾ

ಸಂಸೊಾ ,

ಸಾಂ

ಲುವಿಸ್

ಕೊಲಜ್,

ಆಂಬೊರಪ್ಕೊ ಹಾಸೊ

ಮಂಗುಯ ರ್, 1996).

ತ್ಲ್ಚ್ಯೆ ಎಕಾ ಕಿರಣ್ಗ್ನ್ ಧಾಂವತ್ಲ್ ಕಾಳೆಂ ಖಂತಿಚ್ಯಂ ಮೊಡ್‍

ಲುವಿಸ್ ಮಸಾ ರೀನ್ಹ ಸ್ ಆಮಾ ಕಾಂದ್ವಯ

ಬ್ಜವ್ಣ್ನ್ ಗ್ಲಲೊ ಂ ಜವಂತ್ರ ಜಾತ್ಲ್

ಕೊಂಕಾ​ಾ ೆ ಂ ಪಯಿಾ ಕವಿತ್ಲ್ಾ ಚಿ ವಿಶೀಸ್

ಕೊಡೂ ಆಸಲೊ ಂ ಗೊಡ್‍

ತ್ಲ್ಂಕ್ ಆಸ್ಲೊ​ೊ ಜಾಂವಿ್

ಮಹ ಳೆ ರ್ ಚೂಕ್

ನ್ಶ. ತ್ಲ್ಚೊ ‘ಆಬ್ಜ್ ಂವಚ್ಯಂ

(ಲುವಿಸ್

ಮಸಾ ರೀನ್ಹ ಸ್-ಕೊಂಕಣಿೀ

ಯ್ಜ್ಞದಾನ್’ ಕೊಂಕೆಾ ಚ್ಯೆ ಮಾಳರ್ ಏಕ್

ದ್ವರ್ವೆಂ-1914; ಪ್ಲ್. 58; ಆಬ್ಜ್ ಂವಚ್ಯಂ

ವರದಾನ್ಂಚ್ ಸಯ್‍. ತ್ಲ್ಚ್ಯೆ ಸಬ್ಜರ್

ಯ್ಜ್ಞದಾನ್ (ಸಂ) ವಿಲೆ ಮ ದ ಸ್ತಲಾ : ಪ್ :

ಕವಿತ್ಂ ಮದೆಂ ‘ಹೆಂ ಚುಟ್ಟಾ ಲ್’ ಅಶಂ

ಪ್ ಗತಿೀ ಪ್ ಕಾಶನ್ 1987)

ಸಾಂಗೊನ್

ದಾಕಂವಿ್ ಂ

ದ್ವಸಾನ್ಶಂತ್ರ

ತರಿೀ

ಕಾಂಯ್‍

ಚುಟ್ಟಾ ಲಾಂಚ್ಯೆ

ಮುಖಾರ‍್ ಂಕ್ ಆಸಾ-

------------------------------------------------------------------------------------------

26 ವೀಜ್ ಕ ೊಂಕಣಿ

21 ದುರಾಯ ಬ್ಜಯ್‍ ದೆೀಶ್ಮುಖ್ 1909-1981

ಗ್ಲ್ಯಾಡಿಸ್ ಕ್​್ಾಡ್ರಸ್ ಪ ರ‍್ುದ ಆಮಾ​ಾ ಂ ಧಯ್ನ್ ಧಿಕ್, ಶಿಕಿಪ ಆನಿ ಸಾಹಸ್ತ

ಸಾದಾರ್ಾ ಜಾವ್ನ ದಾದಾೊ ೆ ಚ್ಯೆ

ಸ್ತಾ ರೀಯ್ ಮಹ ಳೆ ರ್

ಬಗ್ಲೊ ನ್ ರಾಂವಿ್ ಂ ಚಡ್‍

ಶಿಕಪ್ ನ್ಶತ್ರಲಿೊ ಆನಿ ಕಾಂಯ್‍ ಶಿಕಪ್ ಅಸಾೊ ೆ ರಿೀ

ಚಡ್‍

ಧಯ್‍್ ನ್ಶತ್ರಲಿೊ ಂ

ಮಹ ಣ್ ಚಿಂತಪ್ ಆಸಾ. ಭಾರತ್ಲ್ಚ್ಯೆ ಸುಟ್ಲಾ ಯೆ ಸಂಗ್ಡ್​್ ಮಾಂತ್ರ ಪಳೆಲಾೆ ರ್

ತಶಂಚ್

ಮುಕೆೀಲಪ ಣ್

ಕಿತ್ಂಚ್

ಉಣ

ಪಳ್ಂವ್ಾ

ಮೆಳಾ ತ್ರ.

ಸಾಹಸ್ತ

ಸಮಾಜ್ಸವಕ್

ದ್ವಂವ್ ೆ ಂತ್ರ

ನ್ಶತ್ರಲಿೊ ಂ ಹಾೆ

ಸಭಾರ್ ಸುಶಿಕಿಾ ತ್ರ,

ಆನಿ

ತ್ಲ್ೆ ಗ

ಸ್ತಾ ರೀಯ್ನಂಚ್ಯೆ

ಮೆಳ್ಳಂತ್ರ

ಆನೆ​ೆ ೀಕ್

ಮಹತ್ಲ್ಾ ಚ್ಯಂ

ನ್ಶಂವ್

ಆಸಾ

ದುರಾಯ ಬ್ಜಯ್‍ ದೆೀಶ್ಮುಖ್ ಹಚ್ಯಂ.

ಭಾರತ್ಲ್ಚ್ಯೆ

ಸಂವಿಧಾನ್

ಸಭಂತ್ರ ಮಾತ್ರ್

ಸಂರಚನ್

ನ್ಹ ಂಯ್‍ ದೆಶಚ್ಯೆ

ಯ್ೀಜನ್ಶ ಆಯ್ೀಗ್ಡ್ಂತ್ರ ಸಾಂಧಪಣ್

27 ವೀಜ್ ಕ ೊಂಕಣಿ

ಘವ್ನ

ಆಪ್ೊ

ಜಾಣ್ಗ್ಾ ಯ್‍

ದೆಶಕ್

ಜವಹರ್ಲಾಲ್ ನೆಹ್ರ್ ಕ್ ಸಯ್‍ಾ ಚಿೀಟ್

ಬಳಧಿಕ್ ತಳ್ ಘಾಲಾ್ ೆ ಂತ್ರ ವಪ್ಲ್ರೊ ಲಿ

ಘವ್ನ ಂಚ್ ಭಿತರ್ ರ್ವಚ್ಯಪರಿಂ ತಿಣ ಕೆಲೊ ಂ.

ಮಹಾನ್ ಶಿಕಿಪ

ತಿಚ್ಯೆ

ಮುಕೆಲಿ ದುರಾಯ ಬ್ಜಯ್‍

ಹಾೆ

ಧಯ್ನ್ ಧಿಕಪ ಣ್ಗ್ಕ್ ನೆಹ್ರ್

ದೆೀಶ್ಮುಖ್ ೧೫ ಜುಲಾಯ್‍ ೧೯೦೯

ವರಾ​ಾ ೆ ನ್ ಮೆಚ್ಯಾ ಲೊ​ೊ . ತಿಣ ೧೯೩೭

ರ್ವರ್ ರಾಜಾಮಹೆೀಂದ್ವ್ ಂತ್ರ

ಇಸಾ ಂತ್ರ ಸ್ತಾ ರೀಯ್ನಂಚ್ಯೆ

ತರಾನ ೆ ಪ್ಲ್​್ ಯೆರ್

ಜನ್ಶಾ ಲಿ.

ಥಾವ್ನ ಂಚ್

ಶಿಕಾಪ

ಸಾಮಾಜಕ್

ಆನಿ ರಾಜಕಿೀಯ್‍ ಅಭಿವೃದ್ವಾ

ಖಾತಿರ್

ಶತ್ಲ್ಂತ್ರ ವರಿಾ ಹುಮೆದ್ರ ತಿಣ ದಾಕಯಿೊ .

ಆಂಧ್ ಮಹಳ ಸಭಾ ಸಂಸಾ​ಾ ಪನ್ ಕೆಲಿ.

ತಿಕಾ ಭುರಾಯ ೆ

ತ್ಚ್

ಮಹ ಣ್ಗ್​್ ೆ

ಪ್ಲ್​್ ಯೆರ್ ಸುಬ್ ರಾವ್

ತರಾನ ಟ್ಲೆ ಲಾಗಂ

ಕುಟ್ಲಾ

ಪರಿಂ

ಅಭಿವೃದ್ವಾ

ಕೆೀಂದ್ವ್ ೀಯ್‍

ಸಮಾಜ್

ಮಂಡಳ್ಳ

ವಡನ್

ಭಿತರ್ಚ್ ಲಗ್ನ ಜಾಲಂ ತರಿೀ ಶಿಕಾಪ ಚ್ಯೆ

ಯೆಂವ್ ೆ ಂತ್ರ

ಆಶನ್ ತ್ಂ ಕಾಜರ್ ತಿಣ ಮುಂದರಿಲಂ

ಮಹತ್ಲ್ಾ ಚೊ ಆಸ್ಲೊ​ೊ .

ನ್ಶ. ಆಪ್ಲ್ೊ ೆ ೧೨ ವರಾಸ ಂ ಪ್ಲ್​್ ಯೆರ್ಚ್

ಮಹಾತ್ಲ್ಾ ಗ್ಡ್ಂಧಿೀಜಚ್ಯೆ ಸ್ತದಾಂತ್ಲ್ಂನಿ

ಭಾರತಿೀಯ್‍ ಸಾ​ಾ ತಂತ್ರ್ ಸಂಗ್ಡ್​್ ಮಾಚ್ಯೆ

ಆಕರಿಾ ತ್ರ

ರಾಜಕಿೀಯ್ನಂತ್ರ ಅಸಕ್ಾ ದಾಕಯಿಲಾೊ ೆ

ವಿವಿಧ್ ಚಳ್ಾ ಳೆಂನಿ ಆನಿ ಸಾ​ಾ ತಂತ್ಲ್​್ ೆ

ದುರಾಯ ಬ್ಜಯಿನ್

ಇಂಗೊ ೀಶ್

ಶಿಕಪ್

ಖಾತಿರ್

ಕಡ್ಯ ಯ್‍

ಕಾಯ್ಾ

ಕೆಲಾೊ ೆ

ವಟ್ರ್ ನಿರಂತರ್ ಸಂಘರ್ಾ ತಿಣ ಜವ್ಣ್

ಇಸೊಾ ಲ್

ದವರೊ . ಸತ್ಲ್ೆ ಗ್ ಹ್ ಆನಿ ಸಮಾಝ್

ಭುರಾಯ ೆ ಂಕ್

ಪರಿವರಾ ನ್ ತಿಚಿಂ ದೊೀನ್ ಮಹತ್ಲ್ಾ ಚಿಂ

ರಾಷ್ಟಾ ರೀಯ್‍ ಭಾಶ ಶಿಕಪ್ ದ್ವಂವ್ ೆ ಕ್

ತತ್ಲ್ಾ ಂ ಆಸ್ಲಿೊ ಂ. ಸ್ತಾ ರೀ ಶಿಕ್ಷಣ್ಗ್ಧಾ​ಾ ರಿಂ

‘ರಾಜಮಹೆೀಂದ್ವ್

ಸಮಾಜೆಚ್ಯಂ ನಿರಂತರ್ ಆನಿ ಯ್ಶಸ್ತಾ

ಮಹ ಣ್

ವಿರೀಧ್

ಝುಜುನ್

ಸೊಡ್ೊ ಂ.

ಚ್ಯಡ್ಾ ಂ

ಬಲಿಕಾ

ಹಂದ್ವ

ಪ್ಲ್ಠಶಲಾ’ ತಿಣ ಸುರಾ​ಾ ತಿೊ .

ತಿಚೊ

ಜಾವ್ನ

ಪ್ಲ್ತ್ರ್

ತ್ಲ್ಚ್ಯೆ

ಅಹಂಸಾ

ಆನಿ

ಪರಿವರಾ ನ್ ಸಾಧ್ೆ

ವಟ್ರ್ ಶಂತಿಚ್ಯೆ

ಆಸಾ ಮಹ ಣ್ ತಿ

ಪ್ಲ್ತ್ೆ ಲಿೊ . ಸ್ತಾ ರೀಯ್ನಂನಿ ಚಡ್‍ ಆನಿ ಚಡ್‍ ೧೯೨೩

ಂ​ಂತ್ರ

ಭಾರತ್ಲ್

ರಾಷ್ಟಾ ರೀಯ್

ಅಹಂಸಾತಾ ಕ್

ಮಹಾಸಭಾ

ವಂಟ್ಲಿ ಜಾಂವ್ಾ ತಿ ತಯ್ನರ್ ಕರಾ​ಾ ಲಿ.

ಕಾಕಿನ್ಶಡ್ಂತ್ರ ಜಮ್ಲಾೊ ೆ ರ್ವಳ್ಳಂ ಖಾದ್ವ

ಅಸಹಕಾರ್ ಚಳ್ಾ ಳ್ ಆನಿ ಕಾನ್ಯನ್

ವಸುಾ ರಾಂಚ್ಯೆ

ಮೊಡ್​್ ೆ

ಕಾಂಗ್ಲ್ ಸಾಸ ಚಿ

ಪ್ ದರಾ ನ್ಶಚಿ

ರ್ವವಸಾ​ಾ

ಸತ್ಲ್ೆ ಗ್ ಹಾಂತ್ರ

ಅವಿಧೀಯ್ತ್ಲ್-ಮಿಟ್ಲ

ಕರಿ್ ಜವಬ್ಜಾ ರಿ ತಿಕಾ ದ್ವಲಿೊ . ಹಾೆ ರ್ವಳ್ಳಂ

ಚಳ್ಾ ಳೆಂತ್ರ)

ಪ್ ರ್ವೀಶ್ ಚಿೀಟ್ ನ್ಶಸಾ​ಾ ಂ ಕೊಣ್ಗ್ಕ್ಚ್

ಬಿ್ ಟಿೀಶಂ ಥಾವ್ನ ಜಯ್ನೊ ಕ್ ಪಡ್ೊ

ಪ್ ರ್ವೀಶ್

ತಿಚಿ

ಕಿತ್ಂಚ್

ಕಂಗ್ಡ್ಲ್

ಜಾಯ್ನನ ಶಂ

ಆನಿ

ಮುಕಾರ್ ಸರಿೊ . ಹಾೆ

ಮಧಂಯ್‍ ತಿಣ

ಜವಭಾ​ಾ ರಿ

ದ್ವೀನ್ಶಶಂ

ರಾಂವಿ್

ಆಸ್ಲಿೊ ,

28 ವೀಜ್ ಕ ೊಂಕಣಿ

ತಿ

ತಿತಿೀನ್

ಪ್ಲ್ವಿಾ ಂ ತರಿ

ಆಪ್ೊ ಂ ಶಿಕಪ್ ಮುಂದರುನ್ ಬಿ ಎ ಆನಿ

ದುಡ್ಾ ಂತ್ರ ಆಸಪ ತ್ರ್ ಸಯ್‍ಾ ತಿಣ ಸಾ​ಾ ಪ್ತ್ರ

ಉಪ್ಲ್​್ ಂತ್ರ ರಾಜ್ೆ ಶಸಾ​ಾ ರಂತ್ರ ಎಮ್ ಎ

ಕೆಲಾೆ .

ಸನ್ದ್ರ ಜ್ಡ್ಲೊ ೆ . ಕಾನ್ಯನ್ಶಂತ್ರ ಪದ್ವಾ

೧೯೫೩ ಇಸಾ ಂತ್ರ ಭಾರತ್ರ ಸರಾ​ಾ ರಾಚಿ

ಶಿಕಪ್

ಕೆೀಂದ್ವ್ ೀಯ್‍

ಜ್ೀಡ್‍ನ

ಮದಾ್ ಸ್

ಸಮಾಜ್

ಅಭಿವೃದ್ವಾ

ಹಾಯ್‍ಕೊಡ್ಾ ಂತ್ರ ವಕಾಲತ್ರ ಕರುಂಕ್

ಮಂಡಳ್ಳ ರುಪ್ತ್ರ ಜಾತ್ಲ್ನ್ಶ ತ್ಲ್ಚ್ಯಂ

ತಿಣ ಸುರುಕೆಲಂ.

ಅಧೆ ಕ್ಷ್ಪಣ್ ತಿಕಾ ದ್ವಲಂ. ಹಾೆ ಮಂಡಳೆ

ಸಾ​ಾ ತಂತ್ಲ್​್ ಚ್ಯೆ

ಸಂದರಾೊ ರ್

ಧಾ​ಾ ರಿಂ

ದುಗ್ಡ್ೆಬ್ಜಯ್‍

ದೆೀಶ್ಮುಖ್

ಸಂಘಟ್ನ್ಶಂ

ಭಾರತಿೀಯ್‍

ಸಂರಚನ್

ಸಂವಿಧಾನ್

ಸಭಾರ್

ಗಯ್‍್ ಸರಾ​ಾ ರಿ

ಧಾ​ಾ ರಿಂ

ದೆಶಂತ್ರ

ಸಾಮಾಜಕ್ ಅಭಿವೃದ್ವಾ ಆಸಾ ಜಾಂವ್ಾ ತಿ

ಸಭಚಿ ಸಾಂಧೊ ಆಸ್ಲಿೊ ಹಾೆ ಸಭಚ್ಯೆ

ಪ್ಚ್ಯಡ್ೊ ೆ . ಹಾೆ

ಅಧೆ ಕ್ಷ್ ಮಂಡಳೆಚ್ಯಂ ಸಾಂಧಪಣ್ಯಿ

ಅರ್ಾ ಶಸಾ ರಜ್ಞ್ ಸ್ತ ಡ್ ದೆೀಶ್ಮುಖಾಲಾಗಂ

ತಿಕಾ

ತಿ

ದ್ವಲೊ ಂ.

ಜ್ಡ್‍ಲಿೊ

ಅಶಂ

ಸಾಂಧಪಣ್

ಕಾಜರ್

ಮಧಂ ನ್ಶಮೆಾ ಚೊ

ಜಾಲಿ.

ಹ

ಮುಕಾರ್

ತಿ ಎಕಿೊ ಚ್ ಸ್ತಾ ರೀ. ಆಮಾ್ ೆ

ಸಾ ತಂತ್ರ್

ಸಂವಿಧಾನ್ಶಂತ್ರ ಸಭಾರ್ ಸಾಮಾಜಕ್

ತಶಂಚ್

ಭಾರತಿೀಯ್‍

ರಿಜರ್ಾ

ಪರಿವರಾ ನ್ಶಚಿಂ

ನಿಯ್ಮಾಂ

ರುಪ್ತ್ರ

ಬ್ಜೆ ಂಕಾಚೊ

ಗವರ್ನ ರ್ಯಿ

ಜಾಲೊ.

ಜಾಂವ್ ೆ ಂತ್ರ

ತಿಚೊ

ಪ್ಲ್ತ್ರ್

೧೯೫೮

ಮಹತ್ಲ್ಾ ಚೊ.

೧೯೫೨

ಇಸಾ ಂತ್ರ

ಲೊೀಕ್ಸಭಾಚಿ ಸಾಂಧೊ ಜಾವ್ನ ವಿಂಚುನ್

ಆಯಿೊ

ಮಾತ್ರ್

ಭಾರತ್ಲ್ಚ್ಯೆ ಯ್ೀಜನ್

ತಿ

ಭಾರತ್ಲ್ಚೊ ದುಡ್ಾ ಮಂತಿ್

ಇಸಾ ಂತ್ರ

ರಾಷ್ಟಾ ರೀಯ್‍

ಸ್ತಾ ರೀ

ಶಿಕ್ಷಣ್ ಮಂಡಳೆಚ್ಯಂ ಅಧೆ ಕ್ಷ್ಪಣ್ ತಿಕಾ ದ್ವಲಂ.

ಹಾೆ

ಮಂಡಳೆನ್

ಆಪ್ಲ್ೊ ೆ

ನ್ಹ ಂಯ್‍

ವರಾ ಂತ್ರ ಸ್ತಾ ರೀ ಶಿಕ್ಷಣ್ಗ್ಕ್ ಸರಾ​ಾ ರಾನ್

ಆಯ್ೀಗ್ಡ್ಚಿ

ವರಾ ತ್ಂಕೊ ದ್ವೀಂವ್ಾ ವಿನ್ಭವಿಾ ಕೆಲಿ.

ಸಾಂಧೊ ಜಾವ್ನ ಯಿ ತಿಣ ವವ್​್ ಕೆಲಾ.

ಕೆೀಂದ್ವ್ ೀಯ್‍

ಶಿಕಾಪ

ಅನ್ಶಥಾಂ ಖಾತಿರ್, ದಲಿತ್ಲ್ಂ ಖಾತಿರ್,

ಸ್ತಾ ರೀಯ್ನಂಚ್ಯೆ ಜೆರಾಲ್ ಆನಿ ತ್ಲ್ಂತಿ್ ಕ್

ಕುಡ್ಯ ೆ ಂ

ಖಾತಿರ್,

ಶಿಕಾಪ ಕ್ ಚಡ್ಾ ಕ್ ಪ್ಲ್ಟಿಂಬೊ ದ್ವೀಜೆ ಆನಿ

ಆಂದಾಯ ೆ ಪ್ಲ್ಂದಾಯ ೆ ಂ

ಖಾತಿರ್

ವಿವಿಂಗಡ್‍ ಇಲಾಖ್ಲ ಸುರಾ​ಾ ತಿಜೆ ಮಹ ಣ್

ಸಾಮಾಜಕ್ ಪರಿವರಾ ನ್ಶಚಿಂ

ಸಭಾರ್

ಸುಚವ್ ದ್ವಲೊ. ತ್ಚ್ಪರಿಂ ಆಟ್ಲಾ ೆ

ಯ್ೀಜನ್ಶಂ ಕರಾ್ ೆ ಂತ್ರ ಹಾೆ

ಸರ್ಾ

ಕಾೊ ಶಿ ಪರಾೆ ಂತ್ರ ಚ್ಯಡ್ಾ ಂಕ್ ಫಂಕಾೆ ಕ್

ಅಧಿಕಾರಾಂಚೊ ಬರ ವಪ್ಲ್ರ್ ತಿಣ

ಶಿಕಪ್

ಕೆಲಾ.

ಜಾಂರ್ವ್ ಪರಿಂ ತಿಣ ಕೆಲಂ. ಸ್ತಾ ರೀ ಶಿಕ್ಷಣ್

ಘಡ್ೀಸ್

ಪ್ಡ್ಂತ್ರ

ಆಸ್ಲಾೊ ೆ ಂಚ್ಯೆ ಸರ್ವಕ್ ಆಪ್ಲ್ೊ ೆ ಸಾ ಂತ್ರ

ಲಾಯೆಾ

ರ್ವವಸಾ​ಾ ೆ ಂತ್ರ

ವಿಸಾ ರಾಂವ್ ೆ

ಮಹ ಣ್

ಖಾತಿರ್ ರ್ವಂಕಟ್ೀಶಾ ರ

ಮಹಾವಿದಾೆ ಲಯ್‍ 29 ವೀಜ್ ಕ ೊಂಕಣಿ

ನಿರಾ​ಾ ರ್

ಡ್ಲಿೊ ಂತ್ರ

ಸುರು

ಕೆಲಂ. ಆಂಧ್ ಎಜುಕೆೀಶನ್ ಸೊಸಾಯಿಾ

ತಿಕಾ ಲಾಬ್ಜೊ ೆ ತ್ರ. ಪ್ಲ್ವ್ೊ ಜ ಹಾಫಮನ್

ಸಯ್‍ಾ ತಿಣ ಸುರಾ​ಾ ತಿೊ .

ಪ್ ಶಸ್ತಾ ,

ನೆಹರೂ

ಸಾಹತ್ರ

ಪ್ ಶಸ್ತಾ ,

ಭಾರತ್ರ ಸರಾ​ಾ ರಾಚ್ಯೆ

ಸುರಾ​ಾ ಯೆಚ್ಯೆ

ಯುನೆಸೊಾ ೀ ಸಾಹತ್ರ ಸನ್ಶಾ ನ್ ಹೆ ತ್ಲ್ೆ

ದ್ವಸಾಂನಿ

ಸಭಾರ್

ಮಹತ್ಲ್ಾ ಚೊೆ

ಪಯಿಾ

ತಿಣ

ವಹಸ ಲಾೆ ತ್ರ.

ವಿಶಾ ವಿದಾೆ ಲಯ್ನನ್ ತಿಚ್ಯೆ ಸನ್ಶಾ ನ್ಶಕ್

ವಷ್ಟಂಗಾ ನ್ಶಕ್ ಜಾಗತಿಕ್ ಖಾಣ್ವ್ಣ್ರಾ

ಡ್. ದುರಾಯ ಬ್ಜಯಿ ದೆೀಶ್ಮುಖ್ ಸ್ತಾ ರೀ

ಸಮೆಾ ೀಳ್ನ್ಶಕ್

ಅಧೆ ಯ್ನ್

ಜವಬ್ಜಾ ರೆ

ಗ್ಲಲಾೊ ೆ

ಪ್ ತಿನಿಧಿ

ಥಡ್ಲೆ .

ಕೆೀಂದ್ರ್

ಮಂಡಳೆಚಿ ತಿ ಮುಕೆಲಿ ಆಸ್ಲಿೊ . ‘ದ

ಅಸಲಾೆ

ಬುಧಾ ಂತ್ರ

ಸೊಾ ೀನ್

ನಿಮಿಾ ಂ

‘ಚಿಂತಮನ್

ದೆ ಟ್ ಎಂಡ್‍

ಆಂಧ್

ಸುರಾ​ಾ ತ್ಲ್ೊ ಂ.

ಆನಿ

ಸಆಹಸ್ತ

ಭಾರತ್ರ

ಆಮಾ್ ೆ

ಸ್ತಪ ೀಕೆತ್ರ’

ಆನಿ

ಸ್ತಾ ರೀಯೆ

ಆಯ್‍’

ತಿಚ್ಯ

ದೆಶಕ್ ವರಾ ಂ ಬರಂಪಣ್ ಲಾಭಾೊ ಂ ತ್ಂ

ದೊೀನ್ ಮಹತ್ಲ್ಾ ಚ್ಯ ಪುಸಾ ಕ್. ತಿಚ್ಯೆ

ಆಮಿ

ಜಾಣ್ಗ್ಂವ್

ತಿಚೊ

ಸಪ್ರಿತ್ರ

ವವ್ ಕ್ ಮಾನುನ್ ಸಭಾರ್ ಪ್ ಶಸೊಾ ೆ

ಆಂಕಾಂಯ್‍ ಮಾರಯ ದರಿಾ ಜಾಂವಿಾ .

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ಘಡಿತಾಂ ಜಾಲಿಂ ಅರ್ನವ ರಂ-72

ಪ್ರವೀಣಾಚ ೆಂ ಫಾರಿಕ್ಪಣ್!

ಎಚ್. ಜೆ. ಗೋವಿಯಸ್ ರೂಪ್ಲ್ಚೊ ಬಲಾತ್ಲ್ಾ ರ್ ಕರುನ್ ತ್ ಗ್ಲಲಾೆ ಉಪ್ಲ್​್ ಂತ್ರ, ತ್ಂ ಮತಿಹೀಣ್ ಜಾವನ ಸ್ಲಾೊ ೆ ಪ್ ವಿೀಣ್ಗ್ಲಾಗಯ ಂ

ಯೆೀವ್ನ , ರಡ್ಲನ್ ತ್ಲ್ಚ್ಯಂ ಆಂಕಾ​ಾ ಪೆಣ್ ಪ್ಲ್ಟಿಂ ಹಾಡನ್ ದ್ವೀ ಮಹ ಣ್ ಪ್ ವಿೀಣ್ಗ್ಕ್ ಧುರಾಸ ತ್ಲ್.

30 ವೀಜ್ ಕ ೊಂಕಣಿ

ಉಪ್ಲ್​್ ಂತ್ರ ಪ್ ವಿೀಣ್ಗ್ಕ್ ಏಕ್ ಕಾಗದ್ರ ಸೊಡನ್, ತ್ಂ ಪ್ ವಿೀಣ್ಗ್ಚ್ಯೆ ಜಣೆ ಂತ್ೊ ಂ ಪಯ್‍ಸ ರ್ವತ್ಲ್. ಪ್ ವಿೀಣ್ ಮತಿರ್ ಯೆತ್ಲ್ನ್ಶ ರೂಪ್ಲ್ ನ್ಶತ್ರಲೊ ಂ ಪಳ್ವ್ನ ಚಡ್‍ ಪ್ೀಡ್ತ್ರ ಜಾತ್ಲ್. ಆಪ್ಲ್ೊ ೆ ದುಸಾ​ಾ ನ್ಶಂಚ್ಯಂ ಫರಿಕಪ ಣ್ ಘಂವ್ಾ ಆಶಲೊ​ೊ ಪ್ ವಿೀಣ್, ಆಪ್ೊ ಭಲಾಯಿಾ ಬರಿ ಜಾತ್ಲ್ ವರೀಗ್ ಸಮಾಧಾನ್ ಘತ್ಲ್. ಏಕ್ ದ್ವೀಸ್ ತ್ಲ್ಕಾ ಸ್ತಗನ ಲಾರ್ ತ್ಲ್ೆ ಪ್ಲ್ಂಚ್ ಜಣ್ಗ್ ಪ್ ಕಿಂ ಮುರಿೊ ಮಹ ಳೊಯ ಪಳ್ಂವ್ಾ ಮೆಳಾ ನ್ಶ, ತ್ಲ್ಚೊ ಪ್ಲ್ಟ್ಲೊ ವ್ ಕರುನ್ ತ್ಲ್ಚ್ಯೆ ಘರಾ ಪ್ಲ್ವ್ಣ್ನ್ ಬೆಲ್ೊ ಮಾರಾ​ಾ .... ಫಡ್ಂ ವಚ್ಯಮುರಿೊ ನ್ ಧಾರ್ ಉಘಡ್ಾ ನ್ಶಂಚ್ ಪ್ ವಿೀಣ್ ವಗ್ಡ್ ಪರಿಂ ಭಿತರ್ ಸರೊ ! ಆಪ್ಲ್ೊ ೆ ಘರಾ ಅಚ್ಯನ್ಕ್ ಪ್ ವಿೀಣ್ಗ್ಚ್ಯಂ ಯೆಣಂ ಪಳ್ವ್ನ ಮುರಿೊ ಥಥೆರೊ !! ತ್ಲ್ೆ ಚ್ಯಿ ರಾ ಪ್ ವಿೀಣ್ಗ್ನ್ ತ್ಲ್ಕಾ ಆರಾವ್ನ ತ್ಲ್ಚ್ಯೆ ತೊಂಡ್ಕ್ ದಾಂಬೂನ್ ಧರೊ ಂ!!! ಮುರಿೊ ಉಡ್ೆಲೊ, ಪೂಣ್ ಬಳ್ಾ ಂತ್ರ ಪ್ ವಿೀಣ್ಗ್ಚ್ಯೆ ಹಾತ್ಲ್ಂತೊ​ೊ ಹಾಲೊಂಕ್ ಸ ತ್ರ ತ್ಲ್ಚ್ಯೆ ನ್ ಜಾಲಂನ್ಶ. ಕಿತ್ಂಗ ನ್ಶಿಬ್ಜನ್ ತ್ಲ್ೆ ಘರಾ ಹೆರ್ ಕೊಣ್ಯಿೀ ನ್ಶತ್ರಲಿೊ ಂ. ಆನಿ ಆಸ್ಲಿೊ ಂ

ತರಿೀ ಪ್ ವಿೀಣ್ಗ್ಕ್ ಆಡ್ಂವ್ಾ ಕೊಣ್ಗ್ಯ್ನ್ ೆ ನ್ ಸಾಧ್ೆ ಜಾತ್ಂ ನ್ಶ. “ತ್ಂ..., ತ್ಂ ಹಾಂಗ್ಡ್ ಕಸೊ ಪ್ಲ್ವ್ಣ್ೊ ಯ್‍...? ” ಕುಡ್ಾ ೆ ಉತ್ಲ್​್ ಂನಿ ಮುರಿೊ ಉಸಾ ಡ್ಲೊ . “ತ್ರ್ವಂ ಮಹ ಜಾೆ ಜಣೆ ಂತ್ರ ರಚ್ಲಾೊ ೆ ಚ್ ಉಪ್ಲ್ಯ್ನಂನಿ...” ಪ್ ವಿೀಣ್ ಮುರಿೊ ಕ್ ವ್ಣ್ಡನ್ ಖಜಾನ ಕ್ ಪ್ಲ್ವ್ಣ್ೊ . ಥಂಯ್​್ ರ್ ಆಸ್ಲಿೊ ಮಾಸ್ ಕಾತರಿ್ ವಹ ಡ್ೊ ಸುರಿ ತ್ಲ್ಣಂ ವಿಂಚಿೊ ! “ತ್ೆ ರಾತಿಂ ತ್ಂರ್ವಂ ತ್ಜಾೆ ಕಾರಾರ್ ಲಿಫಾ ದ್ವೀವ್ನ ಮಹ ಜೆರ್ ಹಾಡ್‍ಲೊ ಂ ಅನ್ಶಾ ರ್ ಉಗ್ಡ್ಯ ಸ್ ಕರ್! ಮಹ ಜೆ ಮುಖಾರ್ ಮಹ ಜೆ ಬ್ಜಯೆೊ ಕ್ ವಿಣಯ ಂ ಕರುನ್, ತಿಚೊ ಬಲಾತ್ಲ್ಾ ರ್ ಕೆಲೊ​ೊ ಉಗ್ಡ್ಯ ಸ್ ಕರ್.” “ಮಹ ಕಾ ಮಾಫ ಕರ್. ತ್ಂ ಘಡ್‍ಲೊ ಂ ಸಂಜೀವ ಧಮಾೆನ್. ಹಾಂರ್ವಂ ಫಕತ್ರಾ ತ್ ಮಹ ಜೆ ಮಿತ್ರ್ ಮಹ ಣ್ ಸಾಂಗ್ಡ್ತ್ರ ದ್ವಲೊ​ೊ . ಮಹ ಜ ಚೂಕ್ ಹಾಂವ್ ವಳಾ ತ್ಲ್ಂ. ತ್ಕಾ ಜಾಯ್‍ ಜಾಲೊ ಂ ದ್ವತ್ಲ್ಂ. ತ್ಕಾ ಕಿತ್ೊ ಪಯೆಾ ಜಾಯ್‍ ಮಹ ಣ್ ಸಾಂಗ್ ಹಾಂವ್ ದ್ವತ್ಲ್ಂ.” “ಮಹ ಜಾೆ ಬ್ಜಯೆೊ ಚಿ ಲುಟ್ಲಿೊ ಮರಾೆ ದ್ರ ಪ್ಲ್ಟಿಂ ಹಾಡನ್ ದ್ವೀಂವ್ಾ ಸಕಿಾ ...? ತಿ ಮಾಹ ಕಾ ಸೊಡನ್ ಖಂಯ್‍ ಗ್ಲಲಾೆ ಮಹ ಣ್ ಸಾಂಗೊಂಕ್ ಸಕಿಾ ...?”

31 ವೀಜ್ ಕ ೊಂಕಣಿ

“ಮಹ ಕಾ ಮಾಫ ಕರ್. ತ್ಜೆ ಪ್ಲ್ಂಯ್‍ ಧರಾ​ಾ ಂ” ಮುರಿೊ , ಲಾಹ ನ್ ಭುರಾಯ ೆ ಪರಿಂ ರಡ್ಲಾಗೊ​ೊ ತ್ಲ್ಚ್ಯಂ ಮರಣ್ ಪ್ ವಿೀಣ್ಗ್ಚ್ಯೆ ದೊಳೆ ಂನಿ ಪಳ್ವ್ನ . “ಜಾಯ್‍ಾ ತ್ಕಾ ಎಕಾ ಶಥಾೆರ್ ಮಾಫ ಕರಾ​ಾ ಂ...” ಪ್ ವಿೀಣ್ ಉಪ್ಲ್ಯ್‍ ಸೊಧುನ್ ಮಹ ಣ್ಗ್ಲೊ. “ತ್ಂರ್ವಂ ಸಾಂಗ್ಲೊ ಪ್ ಕಾರ್, ತ್ಂರ್ವಂ ತ್ಜಾೆ ಮಿತ್ಲ್​್ ಂಕ್ ಸಾಂಗ್ಡ್ತ್ರ ಮಾತ್ರ್ ದ್ವಲೊ​ೊ ಯ್‍. ತ್ಲ್ೆ ಶಿವಯ್‍ ತಿ ತ್ಜ ಐಡ್ಯ್ನಯಿ ನ್ಹಂ. ವಹ ಯ್‍ ಮೂ...?” “ವಹ ಯ್‍, ವಹ ಯ್‍.” “ತರ್, ತ್ಲ್ೆ ಬ್ಜಕಿ ಚೊವಯ ಂಚೊ ವಿಳಸ್ ಮಹ ಕಾ ಬರವ್ನ ದ್ವೀ, ತ್ಲ್ಂಚ್ಯ ಫೊನ್ ನ್ಂಬ್ಜ್ ಂ ಸಂಗಂ.” “ಹಾಂವ್ ದ್ವತ್ಲ್ಂ, ಹಾಂವ್ ದ್ವತ್ಲ್ಂ” ಮುರಿೊ ತಕ್ಷಣ್ಗ್ ಮಹ ಣ್ಗ್ಲೊ. ಪ್ ವಿೀಣ್ಗ್ನ್ ಮುರಿೊ ಕ್ ಸೊಡ್ೊ ಂ. ಆನಿ ಸುರಿ ಧರುನ್ ರಾವ್ಣ್ೊ . ಮುರಿೊ ನ್ ಕೂಡ್ೊ ಎಕಾ ಕಾಗ್ಡ್ಾ ರ್ ತ್ಲ್ೆ ಬ್ಜಕಿ ಚೊವಯ ಂಚೊ ವಿಳಸ್ ಆನಿ ಫೊನ್ ನ್ಂಬ್ಜ್ ಂ ಬರಯಿೊ ಂ. ತ್ಂ ಕಾಗದ್ರ ಪ್ ವಿೀಣ್ಗ್ಕ್ ವ್ಣ್ಡ್ಯ ವ್ನ ತೊ ಮಹ ಣ್ಗ್ಲೊ “ಹಾಂರ್ವಂ ತ್ಲ್ಂಚೊ ವಿಳಸ್ ಆನಿ ಫೊನ್ ನ್ಂಬ್ಜ್ ಂ ಬರ ಲಾೆ ಂತ್ರ, ಪೂಣ್ ಸಂಜೀವ್, ಜ್ ತ್ಜೆ ಕಡ್ನ್ ರ್ಥಯೆಟ್ರಾಂತ್ರ ಝಗ್ಲಯ ಂ ಕೆಲೊ​ೊ , ಹಾೆ ರ್ವಳ ಬೊಂಬೆ ಂತ್ರ ನ್ಶ.

ತೊ ಬಿಸನ ಸಾಚ್ಯೆ ರಾಟ್ಲವಳ್ಳಂತ್ರ, ಪೂನ್ಶ ಗ್ಲಲಾ.” “ತರ್ ತ್ಲ್ಚೊ ಪೂನ್ಶಚೊ ವಿಳಸ್ ದ್ವೀ, ಹಾಂಗ್ಡ್ಚೊ ಕಿತ್ಲ್ೆ ಕ್ ದ್ವಲಾಯ್‍...?” ಪ್ ವಿೀಣ್ ಖ್ಲಂವ್ ಲೊ. “ತೊ ಥಂಯ್‍ ಹಟ್ಲಾಂತ್ರ ರಾವೊ , ಹಟ್ಲಾಚ್ಯಂ ನ್ಶಂವ್ ‘ರಮಾದಾ ರಿನ್ಶಯ್‍ನೆಸ ಂಸ್’ ರೂಮ್.

801. ಆತ್ಲ್ಂ ಮಾಹ ಕಾ ವ್ಣ್ಚುಂಕ್ ಸೊಡ್‍. ಆಜ್ ಮಹ ಜಾೆ ಬ್ಜಯೆೊ ಚೊ ಜನ್ಶಾ ದ್ವೀಸ್. ತಿ ಆನಿ ಮಹ ಜಂ ಭುರಿಯ ಂ ಶ್ಪ್ಂಗ್ ಕರುಂಕ್ ಗ್ಲಲಾೆ ಂತ್ರ. ಸಾಂಜೆಚ್ಯಂ ಜೆವಣ್ ಆಜ್ ಆಮಿಂ ಭಾಯ್‍್ ಚ್ ಕರಾ​ಾ ಂವ್. ದೆಕುನ್ ಹಾಂವ್ ಆಫಿಸಾ ಥಾವ್ನ ರ್ವಗಯ ಂ ಆಯ್ೊ ಂ. ನ್ಶಹ ಂವ್ನ ವಸುಾ ರ್ ಬದ್ವೊ ಕರುನ್ ಮಹ ಕಾ ವ್ಣ್ಚುಂಕ್ ಆಸಾ ಬೆಂಡ್​್ , ತ್ಲ್ಂಕಾಂ ಮೆಳೊಂಕ್” ಮುರಿೊ ಪರಾತಿಾ ಲಾಗೊ​ೊ . ತ್ದಾನ ಂ, ಎಕಾಚ್ಯಿ ರಾ ಪ್ ವಿೀಣ್ಗ್ನ್ ದಾವೆ ಹಾತ್ಲ್ನ್ ಮುರಿೊ ಕ್ ಆರಾಯೆೊ ಂ ಆನಿ ಉಜಾ​ಾ ೆ ಹಾತ್ಲ್ನ್ ತ್ಲ್ಚ್ಯರ್ ಸುರಿ ಧರುನ್“ತ್ೆ ರಾತಿಂ ಮಹ ಜ್ಯಿೀ ಜಲಾ​ಾ ದ್ವೀಸ್ ಆಸ್ಲೊ​ೊ ಆನಿ ಆಮಿಂ ಆಖ್ಲ್ ೀಚ್ಯೆ ದಾಖರ್ವಾ ಕ್ ಗ್ಲಲಾೊ ೆ ಂವ್. ಕಾಜಾರ್ ಜಾವ್ನ ಏಕ್ ಹಪ್ಲಾ ಮಾತ್ರ್ ಜಾಲೊ​ೊ ಆಮೊ್ . ಆನಿ ಮಹ ಜಾೆ ಬ್ಜಯೆೊ ನ್ ತಿಚ್ಯಂ ಆಂಕಾ​ಾ ಪೆಣ್ ಮಾಕಾ ತ್ೆ ರಾತಿಂ ಇನ್ಶಮ್ ಜಾವ್ನ

32 ವೀಜ್ ಕ ೊಂಕಣಿ

ದವರ್ಲೊ ಂ. ಆಮಿಂ ತೊ ಆನ್ಂದ್ರ ಜ್ಡ್​್ ೆ ರ್ಚ್ ಆಸ್ಲಾೊ ೆ ಂವ್ ಆನಿ ತ್ಮಿಂ ಮಹ ಜಾ ಘರಾ ಘುಸೊನ್, ತಿ ಆಮಿ್ ಸುಹಾಗ್ ರಾತ್ರ ತ್ಮಿ್ ಕರುನ್ ಘತಿೊ ! ಮಹ ಜಾೆ ಆಂಕಾ​ಾ ರ್ ಬ್ಜಯೆೊ ಕ್ ತ್ಮಿ ಪ್ಲ್ಂಚ್, ಪ್ಲ್ಂಚ್ ಜಾಣ್ಗ್ಂನಿ ಲುಟ್ೊ ಂ! ಮಹ ಜೆ ಮುಖಾರ್ ಲುಟ್ೊ ಂ!! ತಿಕಾ ವಿಣಯ ಂ ಕರುನ್, ತಿಚ್ಯೆ ಹಾತ್ಲ್ಂ ಪ್ಲ್ಂಯ್ನಂಕ್ ಧರುನ್ ಖಟ್ಲೊ ೆ ರ್ ತಿಕಾ ಉಧಾರಂ ದವರುನ್, ಏಕ್ ಏಕ್ ಕರುನ್ ತಿಚ್ಯರ್ ಚಡ್ೊ ೆ ತ್ರ! ಜರಾ ರ್ ತ್ಜಾೆ ಬ್ಜಯೆೊ ಥಂಯ್‍ ಹೆರಾಂನಿ ತಶಂ ಕೆಲೊ ಂ ತರ್, ತ್ಂ ತ್ಲ್ಂಕಾಂ ಸೊಡ್ಲಾ ಯ್‍?” ಪ್ ವಿೀಣ್ ತೊ ಉಗ್ಡ್ಯ ಸ್ ಕಾಡನ್ ಬೊಬ್ಜಟೊ​ೊ . ತ್ಲ್ಚ್ಯ ದೊಳೆ ತ್ಲ್ಂಬೆಯ ಜಾಲೊ . “ಖಂಡ್ತ್ರ ಕೊಣ್ಯಿ ಸೊಡ್​್ ನ್ಶಂತ್ರ. ಪುಣ್ ತ್ಂ ಮಹ ಕಾ ಮಾಫ ಕರ್. ಹಾಂವ್ ಮಹ ಜ ಚೂಕ್ ವ್ಣ್ಪ್ಲ್ಾ ಂ ” “ಮಹ ಜಾೆ ಬ್ಜಯೆೊ ಕ್ ಹಾಂವ್ ಕೊಲಜ ಥಾವ್ನ ಮೊೀಗ್ ಕರಾ​ಾ ಲೊಂ, ಪುಣ್ ತಿಚ್ಯೆ ಕುಡ್ಕ್ ಹಾಂರ್ವಂ ಹಾತ್ರ ಸ ತ್ರ ಲಾಂವ್ಾ ನ್ಶತ್ರಲೊ​ೊ . ಶಿವಯ್‍ ಆನಿ ಕೊಣಂಯ್‍ ತಿಚ್ಯರ್ ವಯ್‍ಾ ದ್ವಷ್ಟಾ ದವರುನ್ ಮಸ್ತಾ ರಿ ಕೆಲಾೆ ರ್ ಸ ತ್ರ ಹಾಂವ್ ತ್ಲ್ಂಕಾಂ ಸೊಡ್ನ್ಶತೊ​ೊ ಂ. ತರ್, ಮಹ ಜೆ ಮುಖಾರ್ ತ್ಮಿಂ ಇತ್ಲ್ೊ ೆ ಜಾಣ್ಗ್ಂನಿ ತಿಚ್ಯರ್ ಬಲಾತ್ಲ್ಾ ರ್ ಕೆಲೊ​ೊ ಆಸಾ​ಾ ಂ

ಖಂಚ್ಯ ಧ ರಾನ್ ತ್ಂರ್ವಂ ಮಾಫಿ ಮಾಗ್ ? ತ್ಂಯಿೀ ಮಹ ಜೆ ಕಡ್ನ್?” ಪ್ ವಿೀಣ್ಗ್ನ್ ಸುರಿ ಉಭಾರಿೊ . “ನ್ಶಕಾ, ಮಾಹ ಕಾ ಮಾರಿನ್ಶಕಾ. ಮಾಹ ಕಾ ಲಾಹ ನ್ ಲಾಹ ನ್ ಭುರಿಯ ಂ ಆಸಾತ್ರ, ಮಾಹ ಕಾ ಮಹ ಜ್ ಮೊಸುಾ ಮೊೀಗ್ ಕರಿ್ ಬ್ಜಯ್‍ೊ ಆಸಾ. ತ್ಲ್ಂಕಾಂ ಮಹ ಜೆ ಶಿವಯ್‍ ಕೊಣ್ಯಿ ನ್ಶಂತ್ರ. ತ್ಂರ್ವಂ ಮಾಹ ಕಾ ಆತ್ಲ್ಾ ಂ ಭಾಸ್ ದ್ವಲಿೊ ಯ್‍, ಜರಾ ರ್ ಹಾಂರ್ವಂ ತ್ಲ್ಂಚೊ ವಿಳಸ್ ಆನಿ ಫೊನ್ ನ್ಂಬರ್ ದ್ವಲಾೆ ರ್, ತ್ಂ ಮಾಹ ಕಾ ಸೊಡ್ಾ ಯ್‍ ಮಹ ಣ್.” “ತಿ ಭಾಸ್ ನ್ಹಂ, ಮಹ ಜೆಂ ಪ್ಲ್ೊ ೆ ನ್ ಜಾವನ ಸ್ಲೊ ಂ; ತ್ಲ್ಂಕಾಂ ಯೆಮೊಾ ಂಡ್ಕ್ ಧಾಡಂಕ್. ತ್ಜೆ​ೆ ಮಜತಿನ್ ಹಾಂರ್ವಂ ವಿಂಚ್ಲೊ ಂ ಮೆೀಟ್. ತ್ಜೆ​ೆ ಮಜತಿನ್ ತ್ಲ್ಂಕಾಂ ಸೊಧುನ್ ಕಾಡ್​್ ವಟ್. ಆನಿ ತ್ಕಾ ಮಾಫ ಕರಿನ್ ತರ್, ಹಾಂವ್ ಮಾಹ ಕಾಚ್ ಮಾಫ ಕರುಂಕ್ ಸಕೊ್ ಂನ್ಶ.” ಉತ್ಲ್​್ ಂ ಬರಾಬರ್, ಪ್ ವಿೀಣ್ಗ್ನ್ ಪ್ಲ್ಟಿಂ ಮುಖಾರ್ ಚಿಂತಿನ್ಶಸಾ​ಾ ಂ, ಕಸಾಯ್ನಯ ರಾಪರಿಂ, ಮುರಿೊ ಚೊ ಗಳೊ ಕಾಪ್ಲೊ !!! ತಕಿೊ ವಿಂಗಡ್‍ ಜಾವ್ನ ರಗ್ಡ್ಾ ಚ್ಯೆ ಕೊಂಡ್ಂತ್ರ ಧಡೊ ಡ್ಲ್ ಮುರಿೊ ...!! ಚಿಂತಿನ್ಶತ್ೊ ಪರಿಂ ಆಪ್ಲ್ೊ ೆ ಪ್ಲ್ತ್ಲ್ಾ ಂಚೊ ಉಗ್ಡ್ಯ ಸ್ ಸ ತ್ರ ಕರಿನ್ಶಸಾ​ಾ ಂ ಥಡ್ೆ ಚ್ ಘಡ್ೆ ಂನಿ

33 ವೀಜ್ ಕ ೊಂಕಣಿ

ಥಂಡ್‍ ಜಾಲೊ!!! ಅಸಲಿ ಭಿರಾಂಕುಳ್ ಖನಿ ಕೆಲಾೊ ೆ ಪ್ ವಿೀಣ್ಗ್ಕ್ ಕಸಲಿಚ್ ಭಿರಾಂತ್ರ ದ್ವಸ್ತೊ ನ್ಶ. ತೊ ತ್ಲ್ಚ್ಯಂ ರಗ್ಡ್ಾ ನ್ ಬಿಜ್ಲೊ ಹಾತ್ರ ಧುಂವ್ನ ಸುರಿ ಮುಲಿೆಚ್ಯೆ ನಿಜೀೆವ್ ಕುಡ್ರ್ ಉಡವ್ನ ಥಂಯ್‍

ಥಾವ್ನ ಭಾಯ್‍್ ಪಡ್ಲೊ . ಹಾೆ ಘಡ್ತ್ಲ್ಚೊ ನಿಮಾಣೊ ಅವಸಾ ರ್, ‘ಪ್ ವಿೀಣ್ಗ್ಚಿ ರೂಪ್ಲ್ಸಂಗಂ ನಿಮಾಣಿ ಭಟ್’ ಯೆಂವ್ ೆ ಅಂಕಾೆ ತ್ರ ವಚೂಂಕ್ ಚೂಕಾನ್ಶಕಾತ್ರ-ಸಂ.

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35 ವೀಜ್ ಕ ೊಂಕಣಿ

ವಿಕ್ರಾಪರರ್ ಆಸರ.... ಕವತಾ ಪಸತ ಕ್

ಮಂಗ್ಳು ರಂತ್ : ಜೆರೊಸಾ ಕಂಪೆನಿ, ಹಂಪ್ನ್'ಕಟ್ಟಾ ಇನ್ಫ ಂಟ್ ಜೀಜಸ್ ಬುಕ್ ಸಾ​ಾ ಲ್, ಕಾರ್ಮಾಲ್ ಗ್ಳಡೊ. ಸಂಪ್ಕಾ​ಾಕ್ Email: avilrasquinha@gmail.com ಆಪ್ಯಾ - ಆವಲ್ ರಸ್ಣಕ ೀಞಾ: +91 89715 63221 ಪಾರ್ನಂ: XXII + 114

ಮ್ಚೀಲ್: ರ‍.150/= 36 ವೀಜ್ ಕ ೊಂಕಣಿ

37 ವೀಜ್ ಕ ೊಂಕಣಿ

ಚಿಟ್... ಚುಟ್... ಚುಟುಕಾಂ...39 1. ಕರ ಸಮ ಸ್ ಕರ ಸ್ ತ ಜಲ್ಮ ಲ್ಲ್ಯ ೊ ಜಾಗ್ಯೊ ರ್ ರ್ನ ಜಾಲೊ ಸಂಭ್ರ ಮ್ ಕರ ಸಮ ಸ್

ಥಂಯ್​್ ರ್ ಝುಜ್ನ್ ಆಸ್ ಲಯ ಇಸಾರ ಯೆಲ್ ಆನಿ ಹಮಾಸ್ 2. ಬಸ್ ಯಾತಾರ ಭಾರತ್ ಜ್ೀಡೊೀ ಯಾತಾರ

ಜಾಲಿಯ ಪೂರ್ಣಾ ಯ್ಶಸ್ಣವ ಕರ‍ನ್ ಪಾದ್ ಯಾತಾರ ಭಾರತ್ ರ್ನೊ ಯ್ ಯಾತಾರ ಜ್ಡಿತ್ ಆಶೆಲಿಯ ಯ್ಶಸ್ಣವ ಕೆಲ್ಲ್ೊ ರ್ ಬಸ್ ಯಾತಾರ ?

3. ಪ್ರ ಗತಿ ಹಪಾತ ೊ ಕ್ 70 ವೊರಂ ಕರಿಜೆ ಕಾಮ್ ಮಹ ಣ್ತತ ಇನಿೆ ರ್ನರಯ್ರ್ಣ ಮೂತಿಾ ಕಾಮ್ ವಾಂಟುನ್ ದಿಲಂ ತರ್ ನಿರ‍ದ್ೊ ೀಗಂಕ್ ಜಾಂವೊ ರ್ನಂಗೀ ತಾಣಂ ಆಶೆಂವೊ ದೀಶಾಚ ಪ್ರ ಗತಿ?

-ಮಾಚ್ಚೊ , ಮಿಲ್ಲ್ರ್ 38 ವೀಜ್ ಕ ೊಂಕಣಿ

ಪಿಸೊಳ್ಯೊ ಸಾಕೆಾಂ ಕಡ್ೊ ಂಚ್ಚ ಕಸಾು ೊ ಥಾವ್ ಭಾಯ್ರ ಸರತ ಜೆರ್ನ್ ಪಿಸೊಳಂ ಜಾವ್ ರ‍ಪಾಂತರ್ ಭಾಸಾವಿ ಸಂಪೂರ್ಿ ತರ್ನ್ ಪಿಸೊಳ್ಯೊ ಂಚಂ ಭ್ವೊ ರಚನ್ ಘುಸೆ ಲಯ ಂ ವಶೆೀಷ್ ನಮೂನ್ ರಂಗ್ಯಳ್ ಪಾಕಾಟ್ಟೊ ಂನಿ ಸೊಭುನ್ ಕಲ್ಲ್ತಮ ಕೆ ರ್ಣ ಪ್ರ ದರ್ಸಾನ್ ಲ್ಲ್ಬಂಕ್ ರ್ಸಟ್ಟಕ ಲುಟಿೆ ಥಾವ್ ಪಿಸೊಳಂ ಶಿಕಾತ ಉಬಂಕ್ ಮಯಾೆ ಸಾಚಂ ಕಣ್ತಾಂ ಭ್ರೊನ್ ರ್ಮಳೊನ್ ಪಾಕಾಟ್ಟೊ ಂನಿ ಬಳ್ ಪಿಸೊಳ್ಯೊ ಂಚಂ ಕೀಮಲ್ ರಚನ್ ಮ್ಚೀಗ್ ಜತ್ ಚ ಪ್ರ ತಿೀಕ್ ಭಂವತ ಂ ಸಂರಕ್ಷರ್ಣ ದಿೀವ್ ವಸ್ಣಮ ತಾಕ ಯ್ ದಾಕವ್ ಜಶಿಂ ದವಾಚಂ ಉತಾರ ಂ ವಶಾವ ಸಾನ್ ಘಂವಾೊ ತಸಲಿಂ ಪಿಸೊಳ್ಯೊ ಚಂ ಜೀವನ್ ಚಕ್ರ ಭಾಸಾವಿ ಪಾಳೊ ತಸಲಿಂ - ಪಿರ ೀಮಾ ಮ್ಚರಸ್ 39 ವೀಜ್ ಕ ೊಂಕಣಿ

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42 ವೀಜ್ ಕ ೊಂಕಣಿ

43 ವೀಜ್ ಕ ೊಂಕಣಿ

‘ಆಮ್ಚೆಂ ಬಿಸನೆಸ್’ - ನಿಯಮರೆಂ 1) ಹಾೆ ಗೂ್ ಪ್ಲ್ಂತ್ರ ತ್ಮಿ ಕಚ್ಯೆ ಬಿಸನ ಸಾ ವಿಶೆ ಂತ್ರ ಮಾತ್ರ್ ಜಾಹರಾತ್ಲ್ಂ ಘಾಲಾ.

2) ತ್ಮಾ​ಾ ಂ ಕಸಲಾೆ ಯ್‍ ಕಾಮಾಂಚಿ ಘಜ್ೆ ಆಸಾ ತರ್ ಹಾಂಗ್ಡ್ಸರ್ ವಿಚ್ಯಯೆ​ೆತ್ರ.

3) ಜಾಹರಾತ್ಲ್ಂ ಪ್ಲೀಸ್ಾ ಕತ್ಲ್ೆನ್ಶ ಜಾತ್ಲ್ತಿತಿೊ ಸಂಪೂಣ್ೆ ಮಾಹೆತ್ರ ದ್ವಯ್ನ. ಜಾಹರಾತ್ಲ್ಂ ವಯ್‍್ ಕಿತ್ೀಂಯ್‍ ವಿಚ್ಯರುಂಕ್ ಆಸಾ ತರ್ ತ್ಲ್ಂಕಾಂ ವಯ್ಕಿಾ ಕ್ ಮೆಸಜ್ ಕರುನ್ ವಿಚ್ಯರಾ. ಗೂ್ ಪ್ಲ್ಂತ್ರ ಕಮೆಂಟ್ಲಸ ಂಕ್, ಚ್ಯಟಿಂಗ್ಡ್ಕ್ ಆವಾ ಸ್ ನ್ಶ.

4) ಖಂಚಿೀಂಯ್‍ ಜಾಹರಾತ್ಲ್ಂ ಪ್ಲ್ತ್ೆ ಣಚಿಂ ನ್ಶಂತ್ರ, ಕಾಂಯ್‍ ತೊಂದೆ್ ಆಸಾತ್ರ ತರ್ ಮಾಕಾ ವಯ್ಕಿಾ ಕ್ ಮೆಸಜ್ ಕರುನ್ ತಿಳ್ಳಸ ಯ್ನ.

5) ತ್ತ್ರೆ ಘಜೆ​ೆಚೊೆ ಮೆಸಜ (ರಗತ್ರ ಜಾಯ್‍.. ಇತ್ಲ್ೆ ದ್ವ) ತ್ಮಾ​ಾ ಂ ಸಂಬಂದ್ರ ಆಸಾ ತರ್ ಮಾತ್ರ್ ಹಾಂಗ್ಡ್ಸರ್ ಘಾಲಾ. ಅಸಲಾೆ ಮೆಸಜನಿಂ ತ್ಲ್ರಿಕ್ ಆಸ್ ಂ ಖಡ್ಯ ಯ್ಚ್ಯಂ.

6) ಇತರ್ ಕಸಲೊೆ ಚ್ ಫವೆಡ್‍ೆ ಮೆಸಜ ಹಾಂಗ್ಡ್ಸರ್ ನ್ಶಕಾತ್ರ. ಖಂಯಿಯ ೀ ಪಳೆಲೊ ಂ ಕೊಣ್ಗ್ಂಕ್ ಗೀ ಉಪ್ಲ್ಾ ರಾಕ್ ಪಡ್ಾ ಮುಳಯ ೆ ಇರಾದಾೆ ನ್ ಹಾಂಗ್ಡ್ ಫವೆಡ್‍ೆ ಕರಿನ್ಶಕಾತ್ರ.

7) ಸೊಶಿಯ್ಲ್ ಮಿಡ್ಯ್ನ ಲಿಂಕ್ಸ ಹಾಂಗ್ಡ್ಸರ್ ನ್ಶಕಾತ್ರ ಪುಣ್ ಪ್ಲಯೆಟಿಕಾ ಕವಿಗೊೀಷ್ಟಿ ಚ್ಯೆ ಪ್ಲ್​್ ಯ್ೀಜಕಾಂಕ್ ಮಾತ್ರ್ ವಿಶೀಸ್ ಪವೆಣಿಯ ಕಾಣಯ ವ್ನ ಸೊಶಿಯ್ಲ್ ಮಿಡ್ಯ್ನ ಲಿಂಕ್ಸ ಹಾಂಗ್ಡ್ಸರ್ ಘಾಲುಂಕ್ ಆವಾ ಸ್ ಆಸಾ.

8) ಸುಕಾ್ ರಾ ಮಾತ್ರ್ ಹಾೆ ಗೂ್ ಪ್ಲ್ರ್ ಸಯಿ್ ಕೆಚಿಂ ಜಾಹರಾತ್ಲ್ಂ ಘಾಲೆ ತ್ರ. ನ್ಶಂವ್ ಫೊಟೊ ಘಾಲುಂಕ್ ಆವಾ ಸ್ ನ್ಶ.

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9) ಆಯ್ನಾ ರಾ ಹಾೆ ಗೂ್ ಪ್ಲ್ಕ್ ರಜಾ. ಕಸಲಿಂಚ್ ಜಾಹರಾತ್ಲ್ಂ ಆಯ್ನಾ ರಾ ಪ್ಲೀಸ್ಾ ಕರಿನ್ಶಕಾತ್ರ. ಆಯ್ನಾ ರಾ ಸಾಹತ್ಲ್ೆ ಕ್ ಮಾತ್ರ್ ಆವಾ ಸ್. ಕಾಣಿ ಕವಿತ್ಲ್ ಜ್ೀಕ್ಸ ಪ್ಲೀಸ್ಾ ಕಯೆ​ೆತ್ರ. ತ್ಮಿ ಆಯ್ನಾ ಲೊ ಜ್ೀಕ್ಸ ವಯ್‍ಸ ಮೆಸಜ್ ಕರುನ್ ಆಯ್ನಾ ರಾ ಮಾತ್ರ್ ಘಾಲೆ ತ್ರ. ದೆೀವ್ ಬರಂ ಕರುಂ https://chat.whatsapp.com/IrcDDKuAh138JewMBpnvjV ನವೀನ್ ಪಿರೀರ, ರ್ಸರತಕ ಲ್.

+91 98446 12781

ಪ್ ಸುಾ ತ್ರ ಉಡ್ಾ ೆ , ನ್ಶಚ್ಯಕ್ ಯ್ೀಗ್ೆ ನ್ವಿ ಕೊಂಕಿಾ ಪದಾಂ ಉಣಿಂ ಆಸಾತ್ರ. ತ್ಲ್ಂತ್ಲ್ೊ ೆ ತ್ಲ್ಂತ್ಂ ಕೊಂಕಿಾ ನ್ಶಚ್ ಸಪ ಧಾೆ ೆಕ್ ಆನಿ ಕಾಜಾರಾಂ ಸೊಭಾಣ್ಗ್ಂ ತಸಲಾೆ ಸಾಮಾಜಕ್ ಕಾಯ್ನೆಂನಿ ಹೆಂ ಉಣಂಪಣ್ ದ್ವಸಾ​ಾ . ಹೆಂ ಭರಿಾ ಕರಾ್ ೆ ಖಾತಿರ್ ಆನಿ ನ್ಶಚ್ಯಪ ಪದಾಂಚ್ಯಂ ಭಂಡ್ರ್ ವಡ್ಲಂವ್ ೆ ಖಾತಿರ್ ಮಾಂಡ್‍ ಸೊಭಾಣ್ ಹ ಯೆವಾ ಣ್ ಘೀಷ್ಟತ್ರ ಕರಾ​ಾ .

1. ಖಂಚ್ಯೆ ಯ್‍ ಭಾಶಚ್ಯೆ , ಬೊಲಿಚ್ಯೆ , ಧಮಾೆಚ್ಯೆ , ಪಂಗ್ಡ್ಯ ಚ್ಯೆ ಯ್ನ ಸಂಸಾರಾಚ್ಯೆ ಖಂಚ್ಯೆ ಯ್‍ ಪ್ ದೆೀಶಚ್ಯೆ ರ್ವಕಿಾ ಂನಿ ಹಾಂತ್ಂ ಭಾಗ್ ಘರ್ವೆ ತ್ರ.

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2. ಖಂಚ್ಯೆ ಯ್‍ ಕೊಂಕಿಾ ಬೊಲಿಯೆಂತ್ರ ಪದ್ರ ರಚ್ಯೆ ತ್ರ.

3. ಕೊಂಕಿಾ ಭಾಶಚ್ಯಂ, ಉಡ್ಾ ೆ ನ್ಶಚ್ಯಕ್ ಯ್ೀಗ್ೆ ಜಾಲೊ ಂ ಏಕ್ ನ್ರ್ವಂಚ್ ಪದ್ರ ಬರವ್ನ , ತ್ಲ್ಳೊ ಬಸೊವ್ನ , ಆಡ್ಯ್ ರಕೊಡ್‍ೆ ಕರ್ನ , ಉತ್ಲ್​್ ಂಸರ್ವಂ (lyrics) ಧಾಡಂಕ್ ಜಾಯ್‍.

4. ಪದ್ರ ಬರವಿಪ (ಕವಿ), ತ್ಲ್ಳೊ ಬಸೊವಿಪ (ಪದ್ರ ರಚ್ಯಾ ರ್) ಆನಿ ಗ್ಡ್ವಿಪ ಎಕ್ಚ್ ರ್ವಕಿಾ ಜಾರ್ವೆ ತ್ಲ್ ವ ವಿವಿಂಗಡ್‍ ರ್ವಕಿಾ ಆಸುಂಯೆತ್ಲ್.

5. ಪದ್ರ ಎಕೊಡ್ಂ, ದೊಡ್ಂ ವ ಜಮಾೆ ನ್ ಗ್ಡ್ಂವ್ಾ ಜಾಂರ್ವ್ ಪರಿಂ ರಚ್ಯೆ ತ್ರ.

6. ನ್ಶಚ್ ಸೊಭಾಣ್ ಹಾೆ ಪದಾಂಕ್ ನ್ಶಚ್ ಸಜಯ್ನಾ .

7. ಮಾಂಡ್‍ ಸೊಭಾಣ್ ಹಾೆ ಪದಾಂಕ್ ಸಂಗೀತ್ರ ಸಂಯ್ೀಜನ್ ಕನ್ೆ, ಗ್ಡ್ವಪ ೆ ಂಕ್ ತಭೆತಿ ದ್ವೀವ್ನ , ನ್ಶಚ್ಯಸರ್ವಂ ಮಹ ಯ್ನನ ೆ ಳೆ​ೆ ಮಾಂಚಿಯೆರ್ ಪ್ ಸುಾ ತ್ರ ಕಚ್ಯೆದಾ​ಾ ರಿಂ ಪದಾಂಕ್ ಜೀವ್ ದ್ವತ್ಲ್.

8. ಮಾಂಚಿಯೆರ್ ಪದಾಂ ಗ್ಡ್ಂವ್ಾ ಗ್ಡ್ವಪ ೆ ಚಿ ಗಜ್ೆ ತರ್ ಸಹಕಾರ್ ಮೆಳ್ಾ ಲೊ.

9. ಹಾೆ ಯೆವಾ ಣ ಖಾಲ್ ಆಯಿಲಾೊ ೆ ಪದಾಂ ಪಯಿಾ ಂ ಮಾಂಡ್‍ ಸೊಭಾಣ್ 10 ಪದಾಂ ವಿಂಚುನ್ ಕಾಡ್ಾ . ಹಯೆ​ೆಕಾ ಪದಾ ಪ್ಲ್ಟ್ಲೊ ೆ ನ್ - ಬರವಪ ೆ ಕ್ ರು 1000/-, ತ್ಲ್ಳೊ ಬಸೊವಪ ೆ ಕ್ ರು 1000/- ಆನಿ ಗ್ಡ್ಯ್ನನ್ ಕೆಲಾೊ ೆ ಕ್ ರು. 2000/- (ಅಭಾೆ ಸ್ ಭಾತ್ಂ ಧನ್ೆ) ಅಶಂ ಎಕಾ ಪದಾ ಪ್ಲ್ಟ್ಲೊ ೆ ನ್ ರು. 4000/- ಗೌರವ್ ಸಂಭಾವನ್ ಪದಾಂ ಘಡ್ಾ ರಾಚ್ಯೆ ಹಾತಿಂ ದ್ವತ್ಲ್.

10. ಎಕಾೊ ೆ ನ್ ಕಿತಿೊ ಂಯ್‍ ಪದಾಂ ಧಾಡಂಯೆತ್ಲ್.

11. ಪದಾಚಿ ಆಡ್ಯ್ ಮಾಂಡ್‍ ಸೊಭಾಣ್ಗ್ಕ್ 15.02.2024 ಭಿತರ್ mandd.sobhann86@gmail.com ದಾ​ಾ ರಿಂ ಪ್ಲ್ವಿತ್ರ ಕರಿಜೆ.

12. ಪದಾಚಿಂ ಉತ್ಲ್​್ ಂ ಆನಿ ತ್ಲ್ಳೊ ಸಾ ಂತ್ರ ಆಸುಂಕ್ ಜಾಯ್‍. ಹ ಜವಬ್ಜಾ ರಿ ಪದಾಂ ರಚ್ಯಾ ರಾಚಿ.

13. ಹ ಸಪ ಧೊೆ ನ್ಹ ಯ್‍ ಜಾಲಾೊ ೆ ನ್ ವಹ ಡ್‍ ಸಂಖಾೆ ನ್ ಪ್ಲ್ತ್ರ್ ಘಂವ್ಾ ಉಲೊ ದ್ವತ್ಲ್ಂವ್.

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ಲೊಕಾಕ್ ಪಿಶಾೊ ರ್ ಘಾಲಿಯ `ದ ಮಾೊ ಡ್ ಲೈವ’ ಮಾಂಚ 23 ವೆ ವಸಾೆಚಿ ಮಹ ಯ್ನನ ೆ ಳ್ಳ ಮಾಂಚಿ ಜಬದೆಸ್ಾ ರಿತಿನ್ ಸುವೆತಿೊ .

2024 ಜನೆರ್ 07 ರ್ವರ್ ಕಲಾಂಗಣ್ಗ್ಂತ್ರ, ಬ್ಜೆ ಂಡ್‍ಸಾ ೀಪ್ ದುಬ್ಜಯ್‍ ಪಂಗ್ಡ್ಯ ಥಾವ್ನ ತ್ಲ್ಂತಿ್ ಕತ್ಲ್ ಆನಿ ಸಂಗೀತ್ರ ಮಿಸಾಯ ಲಿೊ ಸಂಗೀತ್ರ ಸಾಂಜ್ ವಿಭಿನ್ನ ಆನಿ ಆತ್ಲ್ಾ ೆ ರಿತಿನ್ 46 ವೀಜ್ ಕ ೊಂಕಣಿ

ಸಾದರ್ ಜಾಲಿ. ಪಯೆೊ ಂ ಉದೆ ಮಿ ಆನಿ ಒಮೂಾ ಚ್ಯೆ ದ್ವರ್ವ ದುಬ್ಜಯ್‍ ಸಂಘಟ್ನ್ಶಚೊ ಮುಖ್ಲಲಿ ಮನ್ಭೀಜ್ ವಸ್ ಹಾಣಂ ಘಾಂಟ್ ಮಾರುನ್ 265 ರ್ವೆ ಮಾಂಚಿಯೆಕ್ ಚಲಾವಣ್ ದ್ವಲಂ. ಮಾಂಡ್‍ ಸೊಭಾಣ್ ಹುದೆಾ ದಾರ್ ಎರಿಕ್ ಒಝೆರಿಯ್, ಲುವಿ ಪ್ಂಟೊ ಆನಿ ಕಿಶ್ೀರ್ ಫೆನ್ಶೆಂಡ್ಸಾನ್ ಸಾಂಗ್ಡ್ತ್ರ ದ್ವಲೊ. ಕೆೀರನ್ ಮಾಡ್ಾ ನ್

47 ವೀಜ್ ಕ ೊಂಕಣಿ

48 ವೀಜ್ ಕ ೊಂಕಣಿ

ಕಳ್ವ್ಣ್ಾ ೆ ದ್ವಲೊೆ . ಹೆಚ್ ರ್ವಳ್ಳಂ ಮಾಂಡ್‍ ಸೊಭಾಣ್ಗ್ನ್ ಕೊಂಕಿಾ ಉಡ್ಾ ಂ ನ್ಶಚ್ಯಪ ಪದಾಂ ರಚ್ಯ್ ಂ ಯ್ೀಜನ್ ಜಾಯ್‍್ ಕೆಲಂ. ಹಾಚಿ ಚಡ್ತ್ರ ಮಾಹೆತ್ರ www.manddsobhann.org ಹಾಂಗ್ಡ್ ಲಾಭಾ ಲಿ. ಉಪ್ಲ್​್ ಂತ್ರ ಬ್ಜೆ ಂಡ್‍ಸಾ ೀಪ್ ದುಬ್ಜಯ್‍ ಪಂಗ್ಡ್ಯ ಚೊ ಯುವ ಸಂಗೀತ್ರ ಗ್ಡ್ರ್ ಮೆಲಿಾ ನ್ ಆಂಟ್ನಿ ಡ್ಸೊೀಜ ಹಾಣಂ ಆಪ್ಲ್ೊ ೆ ವಿಶಿಶ್ಾ ಸಾದಪೆಣ್ಗ್ ಮಾರಿಫತ್ರ ದ ಮಾೆ ಡ್‍ ಲ ವ್ ಶ್ೀ ಸಾದರ್ ಕೆಲೊ. ಮೆಲಿಾ ನ್ಶನ್ ಅಪುಬ್ಜೆಯೆಚ್ಯೆ ಸುರಸ್ ಆನಿ ವಿಡಂಬನ್ಶತಾ ಕ್ ಶ ಲನ್ ಕಾಯೆ​ೆಂ ಚಲೊವ್ನ ಪ್​್ ೀಕ್ಷಕಾಂಕ್ ಹಾಸಯೆೊ ಂ ಆನಿ ಬಸುಲೊ ಕಡ್ಚ್ 49 ವೀಜ್ ಕ ೊಂಕಣಿ

ನ್ಶಚಯೆೊ ಂ. ಉಡ್ಾ ೆ ಶ ಲಚಿಂ 15 ಪದಾಂ ತ್ಲ್ಣಂ ಆನಿ ಗೊಂಯಿ್ ಗ್ಡ್ವಿಪ ಣ್ ಅಕ್ಷದಾ ತಲಾವಿೊ ಕಾರ್ ಹಣಂ ಸಾದರ್ ಕೆಲಿಂ. ತ್ಲ್ಂಕಾಂ ಫೊಕಲ್ ಝೀನ್ ಪಂಗ್ಡ್ಯ ನ್ ನ್ಶಚ್ಯಂತ್ರ ಸಾಂಗ್ಡ್ತ್ರ ದ್ವಲೊ. `ವ್ಣ್ಡ್ ಪ್ಲಂದಾ ಶಝ್ ಮಹ ಜ’ ಪದಾಕ್ ಮೆಲಿಾ ನ್ಶನ್ ಹಂದ್ವಚ್ಯೆ ಫಮಾದ್ರ ಗ್ಡ್ವಪ ೆ ಂಚ್ಯೆ ತ್ಲ್ಳೆ ಂತ್ರ ಕೆಲಿೊ ಮಿಮಿಕಿ್ ಲೊಕಾಕ್ ಭೊವ್ ಆಂವಡ್ೊ . ಸಂಗೀತ್ಲ್ಂತ್ರ ಪ್ಲ್ೆ ಟ್ಸ ನ್ ಪ್ರೀರಾ (ಸಂಗೀತ್ರ ನಿದೆೀೆಶಕ್), ಡ್ೆ ರಲ್ ಮಸಾ ರೀನ್ಹ ಸ್ (ಡ್ ಮ್ಸ ), ಪ್ಲ್ೆ ಟಿ್ ಕ್ ಪ್ರೀರಾ (ಗಟ್ಲರ್), ಪ್ ಶಂತ್ರ ಸ್ತಕೆಾ ೀರಾ (ಕಿೀಬೊೀಡ್‍ೆ), ವಮನ್ ಕುಮಾರ್ (ಪಕಾೆಶನ್), ಆಶಿೊ (ಬೆೀಝ್ ಗಟ್ಲರ್) ಹಾಣಿಂ ಸಾಂಗ್ಡ್ತ್ರ ದ್ವಲೊ ಆನಿ ಎಕಾ ರ್ವಗ್ಡ್ಯ ೆ ಚ್ ಸಂಸಾರಾಕ್ ಆಪ್ಲವ್ನ ರ್ವಲಂ. ಶ ನಿ ಎಲಾೆ ರ್ ಪದವ್ ಹಣಂ ಎಕಾ ವಂಟ್ಲೆ ಚ್ಯಂ ಕಾಯೆ​ೆಂ ನಿರೂಪಣ್ ಕೆಲಂ. ಆಶಿತ್ರ ಪ್ಂಟೊಚ್ಯೆ ಮಾಂಡ್ವಳ್ಳರ್ ಸಗಯ ರ್ವದ್ವ ಡ್ಜಟ್ಲ್ ಜಾವ್ನ ಝಿಳ್ಳಾ ಳಾ ಲಿ.

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50 ವೀಜ್ ಕ ೊಂಕಣಿ

ವಿಶ್ವ ಕಾಂಕಣಿ ಸರದಾರ ಬಸ್ತಿ ವಾಮನ ಶೆಣೈ ಹಾಂಗೆಲೆ

ದುಸರೆ ವರ್ಸಾಚೆ ಪುಣ್ಯ ಸಮ ರಣ್

ತಾ. 06-01-2024 ಶಕ್ತಿ ನಗರ ಮಂಗಳೂರು ದಿ. ಬಸ್ತಿ ವಾಮನ ಶೆಣೈ ಹಂಗೆಲೆ ದುಸರೆ ವರಸಾಚೆ ಪುಣ್ಯ ತಿಥಿಚೆ ಅಂಗ ಜಾವನು ವಿಶವ ಕಂಕಣಿ ಕ ಂದ್ರ ಂತ ಅಂಕುಶ ನಾಯಕ್ ಹನ್ನಿ ಸ್ತತಾರ್ ಆನ್ನ ಬಾಲಚಂದ್ರ ಪ್ರ ಭು ಹಂಗೆಲೆ ಗಾಯನ ಮುಖ ನ ಶರ ದ್ಧ ಂಜಲಿ ಅಪ್ಪಣ್ ಕಲೆಂ. ರಾಜ ಶ್ ಭಾಗವತ ಹನ್ನ ತಬಲಾ, ಶ್ರ ದ್ತಿ ಪ್ರ ಭು ಹನ್ನ ಫಕವಾಜ, ಪ್ರ ಸಾದ್ ಕಾಮತ್ ಹನ್ನ ಹರ್ ಪನ್ನಯಮಂತು ಸಹಕಾರ ದಿಲೆಂ. ಹೆೀಚ ಸಂದಭಾೆರ ದ್ವ. ಬಸ್ತಾ ವಮನ್ ಶಣ ಹಾಂಗ್ಲಲ ಪುತಾ ಳ್ಳಕ ಮಾಲಾಪೆಣ,

ಪುಷ್ಪ ನಮನಾ ನಂತರ ಶರ ದ್ಧ ಂಜಲಿ ಚೆ ಉತಾರ ಂತ ವಿಶವ ಕಂಕಣಿ ಕ ಂದ್ರ ಚೆ ಅಧ್ಯ ಕ್ಷ ನಂದ್ಗ ಪಾಲ ಶೆಣೈ ಹನ್ನ ಕಂಕಣಿ ಅಭಿವೃದಿಧ ಕ ಬಸ್ತಿ ವಾಮನ್ ಮಮ್ಮಾ ಲೆ ಮಹನ್ ದ ಣ ಸಾ ರಣ್ ಕಲೆಂ. ವ್ಹೊ ಡಲೆ ಚಂತಕ ಪ್ರ ಭಾಕರ ಜ ಶ್, ಡಾ ಕಸ್ತಿ ರಿ ರ್ ಹನ್ ಪೈ ಬಂಟವಾಳ ನಾರಾಯಣ್ ಕಾಮತ್, ಎಡವ ರ್ಡಪ ಸ್ತಕವ ರಾ, ಗ ತಾ ಸ್ತ ಕ್ತಣಿ, ಜ್ಯಯ ಲಿಯೆಟ್ ರ್ರಾಸ್, ಹನ್ನ ಬಸ್ತಿ ವಾಮನ್ ಮ್ಮಮ್ಮಾ ಲೆ ವಿಶ್ಷ್ಟ ವಯ ಕ್ತಿ ಮತ, ಮುಖಲಪ್ಣ್ ಸಾಮರ್ಥಯ ಪ ಹಂ ಪೂರಾಯ ಅಟವಣ್ ಕರನು ನಮನ ಅಪ್ಪಣ್ ಕಲೆಂ. ವಿ. ಕ ಕ ಂದ್ರ

51 ವೀಜ್ ಕ ೊಂಕಣಿ

ಕಾಯಪದ್ಶ್ಪ ಸ್ತಎ ಗರಿಧ್ರ ಕಾಮತ್, ಖಜಾಂಚ ಬಿ ಆರ್ ಭಟ್, ಟೃಷ್ಟಟ ವಿಲಿಯಂ ಡಿ ಸ ಜ, ರಮ ಶ ನಾಯಕ್ ಆನ್ನ ವಾಲಟ ರ್ ಡಿಸ ಜಾ, ಪ್ಯನ್ನಿ ರ ರಮ ಶ್ ಪೈ ಆನ್ನ ಸಂಶ ಧ್ನಾ ನ್ನದ ಪಶಕ ಡಾ ಬಿ ದ ವದ್ಸ ಪೈ ಆನ್ನ

ಮಸಿ ಇತಲೆ ಬಸ್ತಿ ವಾಮನ ಶೆಣೈಲೆ ಅಭಿಮ್ಮನ್ನ ಲ ಕ ಉಪ್ಸ್ತಿ ತ ಆಶ್ಲಿಂಚ. ವಿ.ಕ.ಕ ಟರ ಸ್ತಟ ಶಕುಂತಲಾ ಆರ್ ಕ್ತಣಿ ಆನ್ನ ಸುಚತಾರ ಎಸ್ ಶೆಣೈ ಹನ್ನ ಕಾಯಪಕರ ಮ ಸಂಯ ಜನ ಕಲೆಲ ಂ. ಡಾ ವೈಷ್ಣ ವಿ ಕ್ತಣಿನ ಬಸ್ತಿ ವಾಮನ ಶೆಣೈ ಅಭಿಮ್ಮನ ಗ ತ ಗಾಯಲೆಂ.

-----------------------------------------------------------------------------------------52 ವೀಜ್ ಕ ೊಂಕಣಿ

ವಿಶ್ವ ಕಾಂಕಣಿ ಕೋಾಂದ್ರ

ಆಧುನಿಕ ಮಾಂಗಳೂರು ನಗರ ನಿರ್ಮಾಪಕ ಉಳ್ಳಾ ಲ ಶ್ರ ೋನಿವಾಸ ಮಲಯ ಜಲಮ ದೋಸ ಆಚರಣ್ ಆಸಚೆ

ಉಳ್ಳಾ ಲ

ಶ್ರ ನ್ನವಾಸ

ಮಲಯ

ಹಂಗೆಲೆ ಪುತಿ ಳಿಕ ಮ್ಮಲಾಪ್ಪಣ್ ಕರಚೆ ಮುಖಂತರ ಜಲಾ ಕಲೆಂ.

ಟರ ಸ್ತಟ

ಡಾ

ದಿ ಸ

ಆಚರಣ್

ರ್ ಹನ

ಪೈ

ಪಾರ ಸಾಿ ವಿಕ ಜಾವನು ಶ್ರ ನ್ನವಾಸ ಮಲಯ ಹಂಗೆಲೆ ಸರಳ ಜಿ ವನ ಆನ್ನ ಸಬಾರ ಸ ವಾ ಬದ್ಾ ಲ ಪ್ರಿಚಯ ದಿಲೆಂ. ವಿಶವ ಮಂಗಳೂರು ದಿ. 21-11-2023 ಸಾವ ತಂತರ ಯ ಹ ರಾಟಗಾರ ಜಾವನು ದ್ಕ್ತಿ ಣ್ ಕನಿ ಡಉಡುಪಿ ಜಿಲಾಲ ಪ್ರ ದ ಶಾಕ ಭಾರತಾಚೆ ಸಂಸತಾಿ ಂತು

ಪ್ಯಲೆ

ಪಾವಟಿ

ಪ್ರ ತಿನ್ನಧಿತ

ಕಲಲ

ಸಂಸದ್

ಮಂಗಳೂರಾಚೆ

ಬಂದ್ರ,

ವಿಮ್ಮನ

ನ್ನಲಾ​ಾ ಣ್, ರಾಷ್ಟಟ ರ ಯ ರಸಿ , ರೆೈಲಾ ಮ್ಮಗಪ, ರಾಷ್ಟಟ ರ ಯ ತಾಂತಿರ ಕ ವಿದ್ಯ ಸಂಸಿ

ಅಶ್ಂ

ಪ್ರ ದ ಶಾಚೆ ಅಭಿವೃದಿಧ ಚೆ

ಸಾಿ ಪ್ನ

ಕರನ,

ಸವಪತ ಮುಖ ಕಾರಣಿ ಕತಪ

ಜಾಲಲ

ಉಳ್ಳಾ ಲ ಶ್ರ ನ್ನವಾಸ ಮಲಯ

ಹಂಗೆಲೆ

ಜಲಾ ದಿ ಸ ಆಚರಣ್ ಕಲೆಂ. ಮಂಗಳೂರು

ಶಕ್ತಿ ನಗರಾಚೆ

ಕಂಕಣಿ ಕ ಂದ್ರ ಚೆ ಅಧ್ಯ ಕ್ಷ ಮ್ಮೊ ಲಗ ಡೆ ಲೆ ಕ ತಪಾಸಕ ನಂದ್ಗ ಪಾಲ ಶೆಣೈ, ಉಪಾಧ್ಯ ಕ್ಷ

ಡಿಸ ಜಾ,

ಖಜಾಂಚ ಬಿ. ಆರ್ ಭಟ್, ಟರ ಸ್ತಟ ರಮ ಶ್ ಡಿ ನಾಯಕ್, ವಾಲಟ ರ್ ಡಿಸ ಜಾ, ಕ ಸ್ತ ಸ್ತ ಐ ಅಧ್ಯ ಕ್ಷ ಅನಂತ ಶ್ ವಿ ಪ್ರ ಭು, ಗೌ. ಕಾಯಪದ್ಶ್ಪ ಅಶ್ವ ನ ಪೈ ಮ್ಮರೂರು, ಪ್ಡಿ ಲ ಕಾರ್ಪಪರೆ ಟರ್ ರೂಪಾ ಶ್ರ , ಆನ್ನ

ಕ್ತಶ ರ್

ಕಟ್ಟಟ ರಿ,

ಶ್ರ

ವಂಕಟರಮಣ್ ದ ವಳ್ಳಚೆ ಟರ ಸ್ತಟ ಸ್ತ. ಎ. ಜಗನಾಿ ರ್ಥ ಕಾಮತ, ಉಳ್ಳಾ ಲ ವಿನ ದ್ ಮಲಯ ಆನ್ನ ನವಿ ನ್ ನಾಯಕ್, ಗಣ ಶ್ ಭಟ್ ಆನ್ನ ಡಾ ಬಿ. ದ ವದ್ಸ್ ಪೈ ಹನ್ನ ಸಗಳೆ

ವಿಶವ

ಗಲಬ ಟ್ಪ

ಕಾಯಪಕರ ಮ್ಮಂತ

ಉಪ್ಸ್ತಿ ತ

ಆಶ್ಲೆಂ.

ಕಂಕಣಿ ಕ ಂದ್ರ ವತಿ ನ ಪ್ಡಿ ಲಾಂತ ------------------------------------------------------------------------------------------

53 ವೀಜ್ ಕ ೊಂಕಣಿ

ವಶವ ಕಂಕಣಿ ಕೆೀಂದರ

ಭುಗ್ಯೊ ಾಂಗೆಲೊ ದಿೀಸ್ ಆಚರಣ ರ್ಸವಾಳೊ

ಮಂಗಳೂರು ತ್ಲ್.೧೪-೧೧-೨೦೨೩ ರಾಷ್ಟಾ ರೀಯ್ ಮಕಾ ಳ್ ದ್ವನ್ಶಚರಣ ಸಂಭ್ ಮ ಭುಗ್ಡ್ೆ ೆಂಗ್ಲಲೊ ದ್ವೀಸ್ ಆಚರಣ ಸುವಳೊ ಸಕಡ ಕಡ್ನ್ ಭುಗ್ಡ್ೆ ೆಲೊ ಕಲರವ. ಜೆಪುಪ ಭಗನಿ ಸಮಾಜ, ಕಂಕನ್ಶಡ್ ಈಶಾ ರಾನ್ಂದ ಮಹಳ ಸೀವಶ್ ಮ, ನ್ಳ್ಂದಾ ಶಳ, ಚಿನ್ಾ ಯ್ ಶಳಚ್ಯ ರ್ವರ್ವಗಳೆ ವಯ್ನಚ್ಯ ಭುಗ್ಡ್ೆ ೆಂಕ ರ್ವರ್ವಗಳೆ ಕಾಯ್ನೆವಳ್, ಚ್ಯಲಿ ಭುಗ್ಡ್ೆ ೆಂಕ ಆರೀಗೆ ಬದಾ ಲ ಸಮಾಲೊೀಚನ್ಶ, ಲಾಹ ನ್ ಭುಗ್ಡ್ೆ ೆಂಕ ಬಣಾ ಬಣ್ಗ್ಾ ಚ್ಯ ಚಿತ್ ಕಲಾ, ಪದ ಸಾಂಗಚ್ಯ, ಅಭಿನ್ಯ್ ಗೀತ್ಲ್, ಕಾಣಿ

ಸಾಂಗಚ್ಯ, ಬಣ್ಗ್ಾ ಚ್ಯ ಬೂನ್ ಶಂಗ್ಡ್ರ, ಹಾಜೆ ಮಧೆ ಸುಮಾರ್ ಶಂಬರಿ- ದೊನಿಾ ಲಾಹ ನ್ ಭುಗ್ಡ್ೆ ೆಂನಿ ಭುಗ್ಡ್ೆ ೆಂಗ್ಲಲೊ ದ್ವೀಸ್ ಆಚರಣ ಸುವಳೆ ಂತ ಸಂಭ್ ಮ ಪ್ಲ್ವಿಲಿಂ ವಿಶಾ ಕೊಂಕಣಿ ಕೆೀಂದಾ್ ಂತ. ಹಾೆ ಸಂಧಭಾೆರ ಭುಗ್ಡ್ೆ ೆಂಕ ಸಾಧನ್ಶ ? ಪ್​್ ೀರಕ ವಿಡ್ಯ್ೀ ಪ್ ದಶೆನ್ ವೆ ವಸಾ​ಾ ಕೆಲಂ. ವಿಶಾ ಕೊಂಕಣಿ ಕೆೀಂದಾ್ ಚ್ಯ ಅಧೆ ಕ್ಷ ಮಾಹ ಲಯ ಡ್ ಲೀಕ ತಪ್ಲ್ಸಕ ನ್ಂದಗೊೀಪ್ಲ್ಲ ಶಣ ಹಾನಿನ ದೆ. ಬಸ್ತಾ ವಮನ್ ಶಣ ಪುತಾ ಳ್ಳಕ ಮಾಲಾಪೆಣ ಕರನ್ ಗೌರವ ದ್ವಲಂ. ಆನಿ

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ದ್ವವ್ಣ್ ಲಾವನ್ ಭುಗ್ಡ್ೆ ೆಂಗ್ಲಲೊ ಉತಸ ವ ಉಗ್ಡ್ಾ ವಣ ಕರನ್ ಸವೆಂಕ ಸಾ​ಾ ಗತ ಕೆಲಂ.

ವಂಟ್ಪ, ರುಚಿ ರುಚಿ, ಫಳರ ಭೊೀಜನ್ ವೆ ವಸಾ​ಾ ಕೆಲಲಂ, ಅಶಿಂ ಸವೆ ರಿೀತಿೀನ್ ಭುಗ್ಡ್ೆ ೆಂ ಆನ್ಂದ ಪ್ಲ್ವಲಿಂತಿ.

ಉಷ್ ಮೊೀಹನ್ ಪ್ , ಸುಮತಿ ಪ್ , ವಿಶಾ ಕೊಂಕಣಿ ಕೆೀಂದ್ ಉಪ್ಲ್ಧೆ ಕ್ಷ ವಂದನ್ಶ ಕಾಮತ್ರ, ರಾಧಿಕಾ ಪ್ , ಕುಡ್ಪ ಗಲ್ ಟ್ೆ ಡ್ಸೊೀಜಾ, ಖಜಾಂಚಿ ಬಿ ಆರ್ ವಿದಾೆ ಶಣ , ಪಂಚಮಹಲ್ ಪ್​್ ೀತಮ್ ಭಟ್, ಟ್​್ ಸ್ತಾ ಕಸೂಾ ರಿ ಮೊೀಹನ್ ಪ್ , ಕಾಮತ ಹಾನಿನ ರ್ವರ್ವಗಳೆ ವಯ್ನಚ್ಯ ವಿಲಿಯ್ಂ ಡ್ಸೊೀಜಾ, ರಮೆೀಶ ಡ್ ಭುಗ್ಡ್ೆ ೆಂಕ ಸಮ ಜಾವಚ್ಯ ತಶಿ ರ್ವರ್ವಗಳೆ ನ್ಶಯ್ಕ್, ಶಕುಂತಲಾ ಆರ್ ಕಿಣಿ, ಸಾಂಸಾ ೃತಿಕಾ ಚಟ್ಟವಟಿಕಾ ತ್ಲ್ನಿನ ಮೆಲಿಾ ನ್ ರಡ್​್ ಗಸ್ ಆನಿ ಬಸ್ತಾ ವಮನ್ ಚಲಾಯ್ಸುನ್ ದ್ವಲಂ. ಆಕೆೀರಿಕ ಶಣ ಕುಟ್ಟಂಬ್ಜಚ್ಯ ಸದಸೆ ಭಾಗ ಕುದೊ್ ೀಳ್ಳ ಗಣೀಶ್ ಹಾಂಗ್ಲಲ ಆಕಷೆಕ ಅಶಿಲಿಂಚಿ. ಆಖ್ಲೀರಿೀಕ ಡ್ ಬಿ ದೆೀವದಾಸ್ ಜಾಲೊ ಲ ಮಾೆ ಜಕ್ ಶ್ೀ ಚಲೊ ಲಂ. ಪ್ ಹಾನಿನ ದೆೀವ್ ಬರಂ ಕೊರ ಸವೆ ಭುಗ್ಡ್ೆ ೆಂಕ ಫಕಟ್ ಬುಕ್ ಸಾಂಗಲಂ.

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Veez English Weekly

Vol:

3

No: 8 January 18, 2024

‘Honorary Guyanese’ receives another prestigious award for philanthropy 58 ವೀಜ್ ಕ ೊಂಕಣಿ

Honorary Guyanese’ receives another prestigious award for philanthropy • •

By Staff Reporter, Guyana Chronicle - January 7, 2024

Diana Alli D’Souza (right) with President of the National Ethnic Press and Media Council of Canada, Thomas Saras, and Executive Director Maria Saras Voutsinas

By Frederick Halley

Guyanese”.

HAVING spent a few years of her life in Guyana during the early 1970s, following her marriage to a Guyanese jeweller in England, Diana Alli D’Souza considers herself to be an “honorary

Last Saturday night, I had the distinct privilege of reacting faceto-face with this phenomenal individual, who was born in Mumbai, India, but has since made

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Toronto, Canada, her home after leaving Guyana in 1975. It was also one night after she had received another prestigious award to add to her massive collection.

Diana was awarded the Medal of Distinction/Certificate of Award “For Community Service/Humanities/Education for her distinguished and outstanding services to Canada” by the National Ethnic Press and Media Council of Canada at a lavish dinner held at the Hungarian Canadian Community Centre, in North York, Toronto.

In an invited comment, a modest but proud Diana disclosed, “I am profoundly grateful and in awe receiving one of the most prestigious National Canadian Press Ethnic Medal of Distinction and Award by the members of the Board of Directors for Community Service, Humanities and Education for distinguished and outstanding service to Canada. I thank Executive Director Maria Saras-Voutsinas for nominating me, and President and CEO Thomas S. Saras for his endless faith in me.”

As Diana explained, “Altruism and

Social Responsibility, Philanthropy and Volunteerism have been a passion of mine since a very young child. My parents have been my biggest role models who ensured that in their parenting skills and sage advice, no individual and especially no child, is deprived of the necessities at home or in school.

“They sent me to a Catholic school in Mumbai, India, that focused on caring for orphan children. They could very well have afforded a private school, but, to them, they believe in humility, humanitarianism, and a genuine interest in the well-being of the less fortunate. In turn, my passion for making a difference took leaps and bounds, setting a strong foundation to open doors for minorities and the underrepresented, positively impacting my perspective for the rest of my life supporting poverty, multi-faith, sexual orientation, and underrepresentation. My global contributions now focus on these very premises.

“I have taken the pollen of four gurus and built my own tree of hope from Mother Theresa, Nelson

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Mandela, Mahatma Gandhi, and Desmond Tutu, and from these saintly icons, I began my vision and framework that everyone deserves the chance to live a healthy, productive, and safe life.

Partnership and Student Life; Coordinator and Business Officer; Admissions Officer; Awards Officer and UofT diversity representative nationally.

“In all I do, my daily mantra goes like this, from the words of William Penn, ‘I will pass this way but once.

If there’s any good that I can do, let me do it now, for I’ll never pass this way again. I will see this day but once; if there’s any kindness I can show, let me show it now, for I’ll never see this day again!’”

Maria Saras-Voutsinas, Executive Director National Ethnic Press and Media Council of Canada, pointed out that “Diana embodies the best of humanity. She is constantly giving back to the most marginalised and has always been a source of inspiration. It was my honour to recognise her as a pillar in multicultural communities.”

The Certificate of Award and medal Alli D’Souza served at the Faculty of Medicine, University of Toronto, for several decades as Senior Officer of Service Learning, Community

While at the University of Toronto, Diana founded or cofounded more than 21 outreach programmes for underserved, underrepresented, vulnerable and racialised populations. Her desire to make a difference also led her to spearhead global-scale benefit concerts through the University International Health Program (UTIHP) to raise funds for destitute children worldwide. And, as lead administrator of UTIHP’s Books with Wings project, medical

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textbooks have filled libraries in war-torn and developing countries.

After retirement, Diana’s continued interest in altruism and social responsibility led her to found Access Empowerment Council, a non-profit organisation created to inspire disengaged, marginalised and underrepresented youth, and engage isolated elderly globally, focusing on the Himalayas. “Being a philanthropist, mentor and English teacher has been my biggest blessing,” she says.

During the pandemic, Alli D’Souza also turned her attention locally, supporting several soup kitchens in Toronto, one called Ripples of Kindness for the neediest, requiring a hot meal, water and fruit packed for them. “It is a humbling experience knowing that many of us live in a privileged world, with a roof over our head and all the necessities that many barely have,” she said.

at the St. Joseph Mercy Hospital while living in Georgetown. “I now donate to an orphanage called Oaks of Righteousness in tribute to my daughter born there, and to commit to global needs. As well, for several years, I have supported projects dealing with poverty through Janet Naidu at Christmas.” Naidu is the current president of Guyanese Canadians for Unity (GCU), based in Toronto, Canada, an organisation which Diana also serves as a member.

A passionate trailblazer on social responsibility, Diana has served on numerous Boards: Faculty of Medicine Council, University of Toronto Governing Council, community foundations, university task forces and committees and is the recipient of more than two dozen prestigious awards, including 10 medical school graduation awards given to her for rolemodelling, compassion and excelling the students’ experience.

LIFE IN GUYANA In a previous interview, Diana spoke of her experience in Guyana, where she gave birth to her youngest child

Apart from the Top 25 Canada Immigrant Award, she is the recipient of the Order of Ontario the Queen Elizabeth II Diamond Jubilee

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Medal and has also been bestowed an MD/PhD Canadian, and with two perpetual awards in her University of Toronto MD name awarded to medical students, graduation awards.

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•

Mangalore Diocese Kick Starts 'Year of Prayer' with Eucharistic Procession •

•

•

Sun, Jan 07 2024 09:10:34 PM

Fr Anil Ivan Fernandes, CCC Pics: Stanly Bantwal & John D'Souza Mangaluru, Jan 7: The Catholic Diocese of Mangaluru hosted a soul-stirring eucharistic procession on Sunday, January 7 from Milagres Church to Rosario Cathedral.

Enthusiastic participation was seen from thousands of Catholics across different parishes within the

Mangalore Diocese, exhibiting profound devotion and discipline.

Aligned with Pope Francis's designation of 2024 as the 'Year of

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Prayer' in anticipation of jubilee

2025, the procession resonated with the theme ‘Prayer Unites us with God and with our brothers and Sisters.'

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The event commenced with a solemn mass celebrating the 67 Veez Illustrated Weekly

'Epiphany of Lord Jesus,' presided over by Dr Peter Paul Saldanha,

Bishop of Mangalore Diocese, at Milagres Church. The eucharistic

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procession coincided with the solemnity of the epiphany, also 69 Veez Illustrated Weekly

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recognized as the feast of the Epiphany, Theophany, or Three 71 Veez Illustrated Weekly

Kings’ Day, commemorating the first revelation of Jesus Christ to the 72 Veez Illustrated Weekly

gentiles symbolized by the Magi,

emphasizing manifestation.

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his

divine

In his homily during the mass, Bishop Saldanha stressed the

significance of seeking God first in the holy scriptures and then within

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one another's hearts. "The word of God in our hands acts as our

guiding star directing us to Jesus.

When we immerse ourselves in

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reading and reflecting on the gospel, our hearts ignite with its

message, making us aware of Jesus's presence in our lives," he

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emphasized.

The adorned vehicle carried the Holy Eucharist through city 77 Veez Illustrated Weekly

thoroughfares, commencing from Milagres Church and passing

through Hampankattta, clock tower circle, A B Shetty Circle, and Nehru

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Circle, culminating at Rosario Cathedral.

The participants, accompanied by musical bands and choir groups, displayed reverence and orderliness, ensuring minimal disruption to the public. They filled the atmosphere with hymns of praise and congregated at Rosario Cathedral grounds to worship the eucharist and contemplate the word of God. Fr Basil Vas, parish priest of Vorkady Church, Kasaragod, delivered insights on prayer, emphasizing its role in fostering relationships with both the divine and humanity. He stressed, "We can't excuse a lack of time for prayer

when we devote significant hours to the digital realm. These modern tools should not just facilitate human interactions but also act as bridges, connecting us with the divine through prayers for others."

He further said, "Each time we engage online, it's an opportunity to extend prayers to those in dire need.

The digital landscape offers a multitude of ways for spiritual connectivity." Fr Vas emphasized the importance of action in prayer, stating, "If our prayers don't extend to lifting the fallen, comforting the distressed, and aiding those in need, they remain fruitless in uniting us with the divine and humanity."

The ceremony at Rosario was animated by Fr Clifford Fernandes, parish priest of Cordel Church, and Fr Robert D’Souza, principal of Lourdes Central School and coordinated by Mangala Jyothi Liturgical Centre. At the end, prizes were awarded to winners of the contest organized as part of the Diocese's ‘Anti-Drug Awareness Campaign.’

Bishop Saldanha extended gratitude to all participants, acknowledging their contribution to the success of the procession. --------------------------

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Mangaluru: Aloysian Youth Icon-2024 achievers honoured by college at Alumni Awards ceremony •

Thu, Jan 11, 2024, 08:10:46 PM

Daijiworld Media Mangaluru (VP)

Network-

Mangaluru, Jan 11: The rector and management of St Aloysius Institute, in collaboration with St Aloysius College Alumni Association (SACAA), organized Aloysian Youth

Icon-2024, Alumni Awards on Thursday, January 11, at St. Aloysius Degree College.

The chief inaugurator of the programme, Fr Praveen Martis SJ, principal, St Aloysius Degree

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College, expressed his joy during his presidential speech, saying, "It's been a different evening and an extraordinary evening in the history of St. Aloysius, and tomorrow is our

foundation day. We felt inspired by these award holders, and I believe it was inspirational for our students as

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well, who'll think of growing as big as them. The committee had chosen the right people, and I'm happy to see them achieve this award. When they dedicated this award to their teachers, it made me feel happy.

When we see such talented students coming out of this Jesuit college, it melts our hearts."

Also present at this event was Fr Melwyn Pinto SJ, Rector, St Aloysius Institute, and patron SACCA. He

expressed, "It's a proud moment for me as the rector of this institution to be a part of this ceremony. All of them have achieved great accomplishments in life, bringing them to the students and showing them as role models. A famous person once said that trouble happens when we keep our aim low and reach it, and because of this, we don't understand our hidden potential. Today these five people have become testimony to show us that achievements can be made on a huge scale. Many personalities have achieved so much in very little time, and of course, most of them cannot achieve what they achieved, but if you put in 100%, you'll achieve it."

On this occasion of Aloysian Youth Icon-2024, five former students of Aloysius College received Alumni Awards and were felicitated. They are Lt Col Laishram Tony Singh, Indian Army; Capt Michael Saldana, Air India commander; Tanvi Rao for performing arts; Shashank Rai, International Basketball player; Vaishnavi Pavitran, diplomat, UNICEF. After receiving felicitation, they shared their experiences about the

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college and talked about how At this event, Sunil Kunder K, Aloysius College gave them an president, SACCA, and Stephan J opportunity to grow bigger in their Pinto, convenor, Aloysius Youth icon life. was present.

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Points to Ponder, January 2024 COP28 – Better With it Than

Emission Gap Report of the United

Without

Nations says that the world is

Many epithets have been hurled at the latest annual Conference of Parties (COP) on climate crisis. It has been called, among others, a mere talking

shop,

ambition

without

sincerity, much ado about little and a cop out. But these conferences have covered considerable ground in addressing climate crisis, apart, of course, from raising awareness of the looming crisis. At the time of COP21 at Paris in 2015, the world was on a trajectory to get hotter by 4 degrees Celsius by 2100. The consensus among scientists today is that a rise to 1.5 degrees is manageable, 2 degrees could be damaging, but a rise beyond that would be calamitous. But the latest

headed to a rise of anywhere between 2.5 and 2.9 degrees, perhaps closer to the latter, which is still disastrous. But the journey from 4 degrees to 2.9 degrees could not have happened without the climate alarm rung by the COP meetings.

After two weeks of negotiations, COP28 ended with an acceptance of the deal by the delegates at Dubai.

Negotiators agreed to transition away from fossil fuels, despite earlier demands for phasing them out/down, as it was proving difficult for developing and oil-based economies to agree upon the latter strategy. The deal states that the transition would be done in a way that gets the world to net-zero GHG (Green House Gas) emissions in 2050. It projects the world’s GHG

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emissions peaking by 2025, to reach its agreed-upon threshold, but gives room to developing countries to peak later. This is a relative positive for India as the economy is expected to be one of the fastest growing in the world. This gives it time for investing in the alternative technologies and policies to reduce emissions in the long-term. Of course, the moot point is whether there is going to be a long term!

While the final draft noted the need for greater finance for poor countries to transition away from fossil fuels and adapt to climate change, it didn’t call upon any additional requirement for monetary support from developed nations, which is already significantly short of initial targets. This is quite worrying, as developing nations will not be able to fund their progress on their own towards climate goals. Also, stringent regulations (carbon tax for instance) from developed nations for doing business will put developing nations out of competition and render transfer of technology more difficult.

Additionally, no goals were set to

reduce methane emissions (one of the most lethal GHGs), which is disappointing, but high-methaneemitting companies have started to reduce it voluntarily.

The Global Stocktake: The stocktake recognized that global GHG emissions need to be cut 43%/60% by 2030/35 (and reach net-zero emissions by 2050) to limit global warming to 1.5°C. Countries are currently off track in meeting their Paris Agreement goals. For deep and rapid reduction of GHG emissions, nations were called on to triple RE (Renewable Energy) capacity globally by 2030, double the global average annual rate of energy efficiency by 2030, accelerate efforts towards the phase-down of unabated coal power, utilize zero and low-carbon fuels well before or by around midcentury, and accelerate zero- and low-emission technologies (renewables, nuclear, abatement, removal tech).

Funding increased: But not sufficiently to support developing countries in achieving their climate objectives. Over US$ 85bn were pledged for environment-related

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efforts, showcasing a significant commitment to climate financing, including US$ 61.8/6.8/3.5/0.8bn for Climate Finance/Energy/Green Climate Fund/Loss and Damage Fund. Additionally, World Bank, ADB, African Development Bank and MDBs increased/launched funds to finance climate-related projects and drive positive climate actions. Despite this, developed countries failed to mobilize the committed collective number of US$ 100bn per year. Besides, as per some estimates, developing countries may need up to US$ 1tn every year for climate action, which is ten times more than the US$ 100bn goal.

Private finance unlocked: Many corporations joined the pledge for global transformation (net-zero emissions/near-zero methane emissions) including Saudi Aramco, Shell, Total Energies, BP, Petrobras, Danone, Nestle, General Mills, The Kraft Heinz, ONGC, etc. Initiatives were taken up to accelerate decarbonization in heavy emitting sectors and transport globally. Oil and gas companies (accounting for 40% of global oil production) came

forward to reach net-zero emissions by 2050 or before. Businesses and philanthropic organizations contributed to the climate transition in emerging economies and for the development and deployment of climate-tech solutions.

Pledges and declarations received greater support by nations.

More than 10 pledges and declarations were launched, which received historic support. Many countries endorsed declarations which were focused on cutting emissions and achieving net zero (Global Renewables and Energy Efficiency, Triple Nuclear Energy, and Global Cooling Pledge), transforming agriculture and food systems (agriculture, food & climate), and development of climate-resilient, sustainable, and equitable health systems (climate and health). Climate finance and hydrogen and derivates declarations attracted few, essentially, developed countries.

But as the Economist puts it, climate finance at the scale required is not available, affordable or, accessible, particularly in the global south.

Reforms are required if the

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potential of private capital is to be unleashed. The key to reforming the financial system may be the use of catalytic instruments, through which governments assume responsibility for the riskiest tranche of climate projects in a process known as concessional finance, to unlock private-sector funding.

Hyphen, a German-led consortium, is considering a $9.4bn investment in a solar and wind-powered green hydrogen plant in Namibia, for example, after the German government provided financial backing.

India avoids rigid commitments at COP28: India is the third biggest CO2 emitter after China and US; but its per-capita CO2 emissions are just two tons of CO2, which is still less than half the global average. India continued to pursue long-term goals, refusing to force itself to strict commitments (declarations).

Considering its high growth ahead, a fast-paced shift towards low emission fuels and new technologies is a tall task for India considering high population base and resource dependency on developed nations who are

unwilling to fully cooperate. That said, India will continue to pursue the transition at its own conducive and constructive pace.

At the end of COP 28 the fact remains that climate talks have quietly, perhaps deliberately ignored history through a focus on the present.

Thus, the emphasis has not been on cumulative carbon emissions but on countries that are currently large emitters in the aggregate, even if not in per capita terms. But even as we seek answer to this question of climate justice the fact that mankind is already on the brink of climate precipice would mean that COP28 deal can be fruitful only when individual countries earnestly act to achieve their goals and submit their Nationally Determined Commitments in 2025. If India and China take centre stage to cut emissions and roll out rapid transition to green energy, it could drastically reduce the projected global temperature rise.

In the past the question was: Can we put a price on the wonders of nature? Now it is: How long can we survive if we ignore nature? *

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Arunanjali Securities Poonam Anand Nikethan, Ground Floor, 8th cross, Gandhinagar,Urwa Mangalore - 575003 PHONE : +918243552437 MOBILE :9019787658, 8095275933

Save a Tree ... Please don't print this e-mail unless it is absolutely necessary.

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Mangaluru Netravati Waterfront Developments 2024 Compiled : Ivan Saldanha-Shet.

The Smart city projects in Mangalore city by MSCL, have been on-going for too long and the immense discomfort and stress of

its permanent denizens is a matter to reconsider and ponder from time to time. Though much water of our sacred river Netravati has

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flowed into the sea; the project works, and slow haphazard progress is vastly unpredictable, worrying, and confusing even to regular seasoned civic watchers here. Very often angst results when newly laid concrete roads and structures are dug and demolished incurring serious loss to taxpayers’ money and inconvenie reverting to square one, presently it is seen this has increased even in Hampankatta and main city areas. Early last year the upheaval around Mahakalipadapu, Morgan's Gate and Mangalore Club had caused shocks to people, and nothing was clear about anything right now it is worse with a big part of the Rail Underpass Bridge (RUB) having collapsed and the authority going into blind mode. Just a brief 'armchair view' of common humble citizens here for some general awakening for people in and away from the city through our own 'VEEZ Weekly' for thought, though things have hit a roadblock with no conclusive direction and/or details.

A look at the riverfront/waterfront, from Nethravati Rail Bridge, the Southern tip of the city and Bolar/Bundar Fishing Boat yard on the western

sea face of the city is pertinent. Practically no active citizens are inclined nor have the scope to get to the brass tacks of the development agenda and the complicated access to information and action, the redpape and stonewalling is too cumbersome.

Only very few if any are aware of little and seized of the matter.

Environmentalists and such specialists are not involved, as is desirable due to various reasons. Legal action is very remote, expensive, and delayed for the common citizen to utilize. Many such practical hurdles preclude active prevention of malpractices and consequently allow the selfinterested, profit mongers and financial adventurers and sharks to have a free run and corner the benefits almost without any questions and/or barriers. Is the project really for the common citizen - or for facilitating vested interests.... But surely it is each one for himself and God for all.

A well-known activist and social worker of the city recently lamented in public that the State government is not serious enough to take the

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waterfront (or riverfront) project forward under the smart city mission. Promenade development from the Netravati railway bridge (near Morgan’s Gate) to the Bolar Sea face, 2.1 km is one of the key features of the project. Some tenants who have taken the government land, now under Karnataka Maritime Development Board, on lease at a “meagre rate” when the earlier governments were ruling, are hindering the progress of the project by moving the court and they are not ready to spare the land for the project. Hence, the project is going on at a snail’s pace. Those tenants had managed to get the land on lease for a cheap rate by political string pulling.

The government officials concerned are also not keen to address the hurdles in the project and get them cleared at the earliest. Despite all the development hype an actual visit to the area earmarked proves that minor piecemeal works are underway and does not at all show like a serious major project. It is also not considered possible that even a part of the project can be completed in the time frame allotted a high caliber

commitment, dedication, operation and 24x7 action is essential from all authorities concerned. There are no indications that such a thing can happen given the current out-look and atmosphere.

The on-going Foot dragging: Though Mangaluru Smart City Limited (MSCL) has already begun work superficially on the Waterfront development project making hardly any forward thrust, the special purpose vehicle is yet to acquire the land required for the widening of approach roads to the city. The MSCL has identified seven existing roads that can be widened if additional land on both sides is acquired. Further, additional land is also required for car parking and other amenities. Hence, the MSCL has written to Mangaluru City Corporation (MCC) for the

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acquisition of additional land by issuing transferable development rights (TDR) to the owners of land. Promenade development is one of the key features of the waterfront project. It includes setting up a biodiversity park, creating a bird-watching area, building a pathway of 6m width for a stretch of 2.1km and laying a cycle track of 3m width from the bridge to the Bolar Sea face. The other facilities to be created include setting up of an outdoor gymnasium, creating a bicycle stand, a buggy point, play area for children, pet park, a park with seats, landscaping, and several other public amenities, said MSCL general manager (technical) Arun Prabha KS. “We need good connecting roads to enter the riverfront project from the main roads of the city. We have identified seven roads from the main roads that connect the city with the waterfront area. The existing width of those identified roads are about 10 to 15ft. We must develop those roads into 6 to 9m widths. For this, we will have to acquire land which can be done through the TDR process,” he added.

Mayor Sudheer Shetty Kannur said that a proposal of acquiring land to widen roads through TDR has been sent to the MCC’s town planning standing committee for a report.

Only late in the day suddenly it dawned that there are no connecting roads to the project.

Therefore, it is evident that the waterfront project is an unplanned project, in reality, there are no connecting roads to the project. The pleas of connecting roads and acquisition should have been done before floating tenders and awarding of contracts to the waterfront project. The procedures followed in this project seem like “putting the cart before the horse'...

Done in a hurry and unplanned to show 'utilisation' of Funds.

An Overview- of the Pros & Cons: The opposition: The stakeholders, like Tile Factory owners, tenants, Boatard builders, Fish merchants/employers, laborers, landowners, and concerned citizens residing along the Netravathi Riverbank from Netravati Railway Bridge to Bolar Sea Face, have much

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to fear in fact. There is a real perception that Mangaluru Smart City Ltd. (MSCL) Netravathi Waterfront Promenade Development Project has been initiated without proper adherence to the due process of law. Lot of news articles have been published in the media regarding the Netravathi Waterfront Promenade Development Project. Both MSCL and some elected representatives have misled the media regarding this project. It is to be noted that there are rampant instances of noncompliance with necessary regulations and guidelines, causing legitimate concerns among stakeholders / landowners.

historic town of Kudla & Mangaluru and its many names, derived from the Goddess Mangaladevi, whose temple stands in this main area and the confluence of the the two rivers flowing into the great Arabian Sea. Just behind the Mangaladevi Temple beside the banks of the rivers and opposite the spot of the rivers joining the Sea it is said was the original fort of the Portuguese who landed there in early 1500 AD. Islam came much earlier in mid-600 AD and historical influences are visible to this day.

Suitable scientific development and preservation of the historical aspects for posterity is very essential at this point.

The general area earmarked for waterfront development now is the original part and parcel that is from ancient times the actual part of the

The waterfront development project under Mangaluru Smart City Mission or the Mangaluru Smart City Ltd. (MSCL) by awarding the contract for the 185-crore project under 10 packages. Some of the larger features of the project are promenade development from Netravati railway bridge (near Mahakali Padpu/Morgan’s Gate) to Bolar Sea face to 2.1 k.m., construction of a hanging bridge across the Phalguni (or Gurupura

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river) from Sultan Bathery to Tannirbavi, refurbishment of water jetties at Tannirbavi and Sultan Bathery, and creating infrastructure for water sports activities.

Railway Underpass at Jeppinamogaru : With an advanced road/highway network through Mangaluru to the South (Kerala), it is essential to eliminate the serious bottleneck of two railway gates/crossings at Mahakalipadappu.

Therefore, works on two box type underpasses have been taken up with new approach roads formed across Morgan's Gate, Mahakalipadappu and Jeppinamogaru. This will provide a seamless flow of traffic through the underpass to the highway. It is stated that the Bundar Goodshed is to move to Ullal, two cumbersome railway gates at Pandeshwar and Hoige Bazar will be freed for smooth flow of road traffic in due time. The railway gates at Jeppinamogaru are practically closed to road traffic now.

An Overview of the reasoning that damages the worth of this project: A section of the local population is aghast at the possible

environmental foreseen.

damage

that

is

** Highly ambitious project of MSCL is Netravathi Waterfront Promenade Development project.

This project proposes the construction of cycle paths, walkways, outdoor gym, cycle stands, creating play arenas, birdwatching areas, toilets, ticket booths, car parking areas, buggy points, pet parks, parks with seating arrangements and landscaping etc.

This project was supposed to be completed by June 2023 and has yet to really move forward.

** South Asia Network on Dams, Rivers and People (SANDRP) in its article “Top Ten River Front Development Stories 2022: Destroying Rivers, Livelihoods” has made pointed out failures of 10

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River Front Developments (RFD) projects in India citing the examples of Sabarmati Riverfront turning into a stagnant water body, Varanasi Ganga Canal Project impacting Ganga morphology, damaging turtle sanctuary, Hyderabad Musi Rejuvenation and Beautification Project etc. ** The contracts for this project were supposed to be awarded by March 2022 to get the allocated funds from the Central Government.

However, the contracts were awarded only in the month of May 2022 crossing the deadline by 2 months. As on June 22, 2023, the contractors had not received the finalized sketches, plans, drawings etc. of site to start work, the present position is unclear. . ** Coastal regulatory Zone (CRZ) approval should have been secured before awarding the contracts.

However, Contracts were awarded before obtaining the necessary CRZ clearances. The conditional CRZ approval was granted only in October 2022.

denied granting CRZ clearance to the Netravati Waterfront Project because of its proximity to the river (in CRZ I) and suggested realignment.

However, MSCL provided inaccurate and misleading information to obtain the final CRZ approval. ** Ecological Issues: CRZ approval is very important as the sea being approximately 1 km away from the project area where Netravati River estuary/mouth meets the Arabian Sea. In this context, the Netravathi bank is an ecologically sensitive area, prone to soil erosion and floods and a breeding place for marine life, flora and fauna which are sacred. ** Non-Adherence to Recommendations: In technical committee meeting, the Karnataka Urban Infrastructure Development and Finance Corporation (KUIDFC) had provided certain recommendations for the inprincipal approval of the project but unfortunately, these recommendations have not been adhered to in the DPR.

** The CRZ authority has twice 93 Veez Illustrated Weekly

** Inconsistencies in DPR: The final DPR with plans and sketches of the project were submitted in the month of December 2021. The realignment of the project as per conditional CRZ approval (October 2022) was neither updated in DPR (December 2021) nor in the awarded contract (May 2022).

land available for this project.

Private land abutting this Port land must be acquired if this project must be done. This raises a natural question as to how MSCL would construct cycle/walk tracks in discontinuous fragments of Portland without acquisition of these private lands.

** Lack of Transparency: It is to be noted that, in the MSCL website there are no details available regarding Detailed Project Report (DPR), sketches, Environmental Impact Assessment report, Social Impact Assessment etc. for the Netravathi bank stretch raising doubts regarding transparency of this project. Also, at the project site there is no display board regarding the details of the project, cost estimate, contractor details and other related information.

** Lack of Stakeholder Communication: Till date, private landowners of the Netravathi bank have not received any notification, sketches, land acquisition, notices nor any written requests for collaboration, from the Portland & Inland waterways department or the MSCL.

** Land Acquisition Challenges: MSCL claims to have the Netravati Waterfront project only on the Port land which belongs to Port & Inland waterways, Bunder. But there is very little Port land available at many places on this 2.1 km stretch and, in some cases, there is no Port

** Incomplete Handover: Most importantly Port & Inland waterways have so far not officially communicated in writing the handed over /transfer of any Portland land to MSCL for Netravati waterfront development project in writing. Being a Special Purpose Vehicle, how could MSCL start the work even on the Port land at the various locations from Railway Bridge to Bolar Sea face without

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following proper Portland transfer procedures?

and cycling beautification.

** Stakeholder Lease Payments & Validity Periods of Licensees: Most of the lessees/licensees have been diligently paying their Port land lease amount/license fees. with these licenses remaining valid until the 31st of March 2024.

** Stakeholder Inquiries and MSCL Responses: The stakeholders have repeatedly sent communications to MSCL requesting for sketches, drawings, clarity on this project etc.

They have also had face to face meetings to enquire regarding this but have only received generic and vague responses from MSCL. MSCL authorities have been only giving oral assurances and no written communications /replies to the stakeholders till this date.

** Impact on Boat Building Yards: The boat building yards running on the stretch have obtained lakhs of rupees loan from MSME, banks, Pradhan Mantri Matsya Sampada Yojana (PMMSY) and other organizations. The boat building yards require river access for their boat transportation. this project would cut off their access to the river. Also, thousands of employees working on the boatbuilding yard are dependent on this industry for their livelihood. MSCL claims that they will incorporate the walk paths and cycle tracks in between the boatyards which is not possible / practical. We should prioritize projects that create jobs and support livelihoods rather than focusing on building fancy walking

tracks

for

city

** Commencement Without sketches & Plans: The work at many places has started by bulldozing premises, buildings, trees, mangroves etc. without seeking permission from the stakeholders and without any plan and sketch as mentioned above. ** Environmental Violations: The MSCL has engaged in cutting of Mangroves and other natural vegetation along the banks of the Netravathi River without obtaining requisite permissions from forest departments.

This action

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constituted violation of CRZ norms and other environmental regulations. resulting in complaints by environmentalists from National Environment Care Federation (NECF), Mangaluru, halting the project temporarily in the month of April 2023 for CRZ violation. ** Inadequate Stakeholder Meetings: During Wadia Tech's tenure as consultants, numerous meetings were held with stakeholders until 2018. However, for the past five years, MSCL has been inactive in meeting the stakeholders with respect to the Netravati Riverfront project. Only on May 31, 2023, MSCL had a meeting with stakeholders whose lands would be affected by this project.

One of the reasons why the meeting was convened was because MSCL wanted to resume their work by getting support from the property owners affected by this project, which had been halted by environmentalists in the month of April 2023. The meeting was a fancy presentation by the Architects & Engineering Consultants without addressing the issues of the property owners / stakeholders. It is

disheartening to say that the MSCL lacks the basic ability to organize meetings properly by sharing agendas with stakeholders beforehand, leaving them uninformed about the discussions.

Also, the minutes of the meeting were provided only after numerous reminders and requests from the stakeholders. ** Doubts Regarding Consultants: There are also several doubts regarding the credibility and process of awarding ‘waterfront Promenade Development’ contract to the present Architectural Engineering consultant’s M/s Urban Frame Pvt Ltd. ** Project Completion Deadline Doubts: None of the MSCL projects in the city have been completed on time. MSCL claims Netravathi Waterfront development project will be completed by June 2024? It’s crucial to note that June 2024 marks the deadline for Smart City Mission Projects in India. However, is 8 months’ time sufficient for creating cycle paths, walkways, outdoor gym, cycle stands, play arenas, birdwatching areas, toilets, ticket

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booths, car parking areas, buggy points, pet parks, parks with seating arrangements and landscaping etc.? ** Petitions and Appeals to Authorities: In consideration of the concerns outlined above, we submitted a petition to Mr. Dinesh Gundu Rao, the Dakshina Kannada In-charge Minister during Janatha Darshan Programme held on 25.09.2023. Also, we voiced our grievances with the Honorable Speaker of the Karnataka Legislative Assembly on 29.06.2023 and a petition was sent to him via email regarding these issues. Additionally, we sent our mass petitions dated 27.07.2023 to The Chief Secretary, Government of Karnataka and 15 other Government departments requesting their intervention in this matter.

Indeed, the enlightened citizens of this educated and cultured multipronged community population are facing a conflict of interests this is so all over the world and is a practical problem that nature bows too and

things have to resolve. The conservative tradition oriented seasoned generations are finding it difficult to accept the changes as is understandable and seen in most matters of change however a stage has been crossed where a decision to stop the process is possible perhaps and authorities may not consider or even entertain such an idea. On the other hand, more liberal, modern, and forwardthinking people and the younger generations have their own shortterm views and root for change and modernisation and rapid development this too can be seen everywhere and not exclusively in this area. Also, political views and manipulations, corruption for making a quick buck and individual greed as opposed to need will hopefully always get the best results. Hopefully the new format of the city will bring satisfaction, joy, safety, and convenience to each and all who live in Mangaluru and pass/visit this beautiful nature blessed city for centuries to come.

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Dying to Live -By: Molly Pinto.

Every day with every breath we bravely step into another day With delusional hopes and dreams, plans and schemes In a future where we envision the fruits of our labour How many you know will never return to see the new sunrise again 98 Veez Illustrated Weekly

How ironic life is, we celebrate another day closer to our departure Clueless and mindless we wonder through days and months Never considering yesterday is gone forever and tomorrow is promised to none Every day we go to bed, leaving chores for when the cockcrows If that's not arrogance, then tell me what is this conviction we flaunt It's almost hilarious if it weren't so petrifying for some The Master Maistro of course foresaw the frailty of His creation How ironic life is, we're thrown into the deep, to swim or to sink It "may be" hunky Dory from the other side where the dots all connect It's not funny when, through fires and storms one must trudge, to evolve Cheer up, you're not alone, every living thing is born to die -

-By: Molly Pinto.

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The First Christmas Tree

By Henry van Dyke

III

Collection by-Urban Dsouza, Moodbidri

The youth obeyed; two of the foresters sprang to help him; and while the soft fir-wood yielded to the stroke of the axes, and the snow flew from the bending branches, Winfried turned and spoke to his followers in a cheerful voice, that refreshed them like wine. "Courage, brothers, and forward yet a little!

The moon will light us presently, and the path is plain. Well know I that the journey is weary; and my own heart wearies also for the home in England, where those I love are keeping feast this Christmas-eve.

But we have work to do before we feast to-night. For this is the Yuletide, and the heathen people of the forest are gathered at the thunder-oak of Geismar to worship their god, Thor. Strange things will be seen there, and deeds which make the soul black. But we are sent to lighten their darkness; and we will teach our kinsmen to keep a Christmas with us such as the woodland has never known.

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Forward, then, and stiffen up the feeble knees!"

A murmur of assent came from the men. Even the horses seemed to take fresh heart. They flattened their backs to draw the heavy loads, and blew the frost from their nostrils as they pushed ahead.

The night grew broader and less oppressive. A gate of brightness was opened secretly somewhere in the sky. Higher and higher swelled the clear moon-flood, until it poured over the eastern wall of forest into the road. A drove of wolves howled faintly in the distance, but they were receding, and the sound soon died away. The stars sparkled merrily through the stringent air; the small, round moon shone like silver; little breaths of dreaming wind wandered across the pointed fir-tops, as the pilgrims toiled bravely onward, following their clew of light through a labyrinth of darkness.

After a while the road began to open out a little. There were spaces of meadowland, fringed with alders, behind which a boisterous river ran clashing through spears of ice.

Rude houses of hewn logs appeared in the openings, each one casting a patch of inky shadow upon the snow. Then the travellers passed a larger group of dwellings, all silent and unlighted; and beyond, they saw a great house, with many outbuildings and enclosed courtyards, from which the hounds bayed furiously, and a noise of stamping horses came from the stalls. But there was no other sound of life. The fields around lay naked to the moon. They saw no man, except that once, on a path that skirted the farther edge of a meadow, three dark figures passed them, running very swiftly.

Then the road plunged again into a dense thicket, traversed it, and climbing to the left, emerged suddenly upon a glade, round and level except at the northern side, where a hillock was crowned with a huge oak-tree. It towered above the heath, a giant with contorted arms, beckoning to the host of lesser trees. "Here," cried Winfried, as his eyes flashed and his hand lifted his heavy staff, "here is the Thunderoak; and here the cross of Christ

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shall break the hammer of the false god Thor."

The Shadow of the Thunder-Oak Withered leaves still clung to the branches of the oak: torn and faded banners of the departed summer.

The bright crimson of autumn had long since disappeared, bleached away by the storms and the cold.

But to-night these tattered remnants of glory were red again: ancient bloodstains against the dark-blue sky. For an immense fire had been kindled in front of the tree. Tongues of ruddy flame, fountains of ruby sparks, ascended through the spreading limbs and flung a fierce illumination upward and around. The pale, pure moonlight that bathed the surrounding forests was quenched and eclipsed here. Not a beam of it sifted through the branches of the oak. It stood like a pillar of cloud between the still light of heaven and the crackling, flashing fire of earth.

But the fire itself was invisible to Winfried and his companions. A great throng of people were gathered around it in a half-circle, their backs to the open glade, their

faces toward the oak. Seen against that glowing background, it was but the silhouette of a crowd, vague, black, formless, mysterious.

The travellers paused for a moment at the edge of the thicket and took counsel together.

"It is the assembly of the tribe," said one of the foresters, "the great night of the council. I heard of it three days ago, as we passed through one of the villages. All who swear by the old gods have been summoned.

They will sacrifice a steed to the god of war, and drink blood, and eat horseflesh to make them strong. It will be at the peril of our lives if we approach them. At least we must hide the cross, if we would escape death."

"Hide me no cross," cried Winfried, lifting his staff, "for I have come to show it, and to make these blind folk see its power. There is more to be done here to-night than the slaying of a steed, and a greater evil to be stayed than the shameful eating of meat sacrificed to idols. I have seen it in a dream. Here the cross must stand and be our rede."

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At his command the sledge was left in the border of the wood, with two of the men to guard it, and the rest of the company moved forward across the open ground. They approached unnoticed, for all the multitude were looking intently toward the fire at the foot of the oak.

Then Winfried's voice rang out, "Hail, ye sons of the forest! A stranger claims the warmth of your fire in the winter night."

Swiftly, and as with a single motion, a thousand eyes were bent upon the speaker. The semicircle opened silently in the middle; Winfried entered with his followers; it closed again behind them.

Then, as they looked round the curving ranks, they saw that the hue of the assemblage was not black, but white, --dazzling, radiant, solemn. White, the robes of the women clustered together at the points of the wide crescent; white, the glittering byrnies of the warriors standing in close ranks; white, the fur mantles of the aged men who held the central palace in the circle; white, with the shimmer of silver

ornaments and the purity of lamb'swool, the raiment of a little group of children who stood close by the fire; white, with awe and fear, the faces of all who looked at them; and over all the flickering, dancing radiance of the flames played and glimmered like a faint, vanishing tinge of blood on snow.

The only figure untouched by the glow was the old priest, Hunrad, with his long, spectral robe, flowing hair and beard, and dead-pale face, who stood with his back to the fire and advanced slowly to meet the strangers.

"Who are you? Whence come you, and what seek you here?"

"Your kinsman am I, of the German brotherhood," answered Winfried, "and from England, beyond the sea, have I come to bring you a greeting from that land, and a message from the All-Father, whose servant I am."

"Welcome, then," said Hunrad, "welcome, kinsman, and be silent; for what passes here is too high to wait and must be done before the moon crosses the middle heaven, unless, indeed, thou hast some sign

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or token from the gods. Canst, thou work miracles?"

The question came sharply, as if a sudden gleam of hope had flashed through the tangle of the old priest's mind. But Winfried's voice sank lower, and a cloud of disappointment passed over his face as he replied: "Nay, miracles have I never wrought, though I have heard of many; but the All-Father has given no power to my hands save such as belongs to common man."

"Stand still, then, thou common man," said Hunrad, scornfully, "and behold what the gods have called us hither to do. This night is the deathnight of the sun-god, Baldur the Beautiful, beloved of gods and men.

This night is the hour of darkness and the power of winter, of sacrifice and mighty fear. This night the great Thor, the god of thunder and war, to whom this oak is sacred, is grieved for the death of Baldur, and angry with this people because they have forsaken his worship. Long is it since an offering has been laid upon his altar, long since the roots of his holy tree have been fed with blood.

Therefore, its leaves have withered before the time, and its boughs are heavy with death. Therefore, the Slavs ‘and the Wends have beaten us in battle. Therefore, the harvests have failed, and the wolf-hordes have ravaged the folds, and the strength has departed from the bow, and the wood of the spear has broken, and the wild boar has slain the huntsman. Therefore, the plague has fallen on our dwellings, and the dead are more than the living in all our villages. Answer me, ye people, are not these things true? " A hoarse sound of approval ran through the circle. A chant, in which the voices of the men and women blended, like the shrill wind in the pinetrees above the rumbling thunder of a waterfall, rose and fell in rude cadences.

O Thor, the Thunderer Mighty and merciless, Spare us from smiting!

Heave not thy hammer, Angry, aginst us; Plague not thy people.

Take from our treasure Richest Of ransom.

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Silver we send thee, Jewels and javelins, Goodliest garments, All our possessions, Priceless, we proffer.

Sheep will we slaughter, Steeds will we sacrifice; Bright blood shall bathe O tree of Thunder, Life-floods shall lave thee, Strong wood of wonder.

Mighty, have mercy, Smile as no more, Spare us and save us, Spare us, Thor! Thor!

With two great shouts the song ended, and stillness followed so intense that the crackling of the fire was heard distinctly. The old priest stood silent for a moment. His shaggy brows swept down ever his eyes like ashes quenching flame.

Then he lifted his face and spoke.

"None of these things will please the god. More costly is the offering that shall cleanse your sin, more precious the crimson dew that shall send new life into this holy tree of blood. Thor claims your dearest and your noblest gift."

Hunrad moved nearer to the group

of children who stood watching the fire and the swarms of sparkserpents darting upward. They had heeded none of the priest's words, and did not notice now that he approached them, so eager were they to see which fiery snake would go highest among the oak branches. Foremost among them, and most intent on the pretty game, was a boy like a sunbeam, slender and quick, with blithe brown eyes and laughing lips. The priest's hand was laid upon his shoulder. The boy turned and looked up in his face.

"Here," said the old man, with his voice vibrating as when a thick rope is strained by a ship swinging from her moorings, "here is the chosen one, the eldest son of the Chief, the darling of the people. Hearken, Bernhard, wilt thou go to Valhalla, where the hero’s dwell with the gods, to bear a message to Thor?"

The boy answered, swift and clear: "Yes, priest, I will go if my father bids me. Is it far away? Shall I run quickly?

Must I take my bow and arrows for the wolves?"

The boy's father, the Chieftain Gundhar, standing among his

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bearded warriors, drew his breath deep, and leaned so heavily on the handle of his spear that the wood cracked. And his wife, Irma, bending forward from the ranks of women, pushed the golden hair from her forehead with one hand. The other dragged at the silver chain about her neck until the rough links pierced her flesh, and the red drops feel unheeded on her breast.

A sigh passed through the crowd, like the murmur of the forest before the storm breaks. Yet no one spoke save Hunrad: "Yes, my Prince, both bow and spear shalt thou have, for the way is long, and thou art a brave huntsman. But in darkness thou must journey for a little space, and with eyes blindfolded. Fearest thou?"

"Naught fear I," said the boy, "neither darkness, nor the great bear, nor the were-wolf. For I am Gundhar's son, and the defender of my folk."

Then the priest led the child in his raiment of lamb's-wool to a broad stone in front of the fire. He gave him his little bow tipped with silver, and his spear with shining head of

steel. He bound the child's eyes with a white cloth and bade him kneel beside the stone with his face to the cast. Unconsciously the wide arc of spectators drew inward toward the centre, as the ends of the bow draw together when the cord is stretched.

Winfried moved noiselessly until he stood close behind the priest.

The old man stooped to lift a black hammer of stone from the ground, --the sacred hammer of the god Thor. Summoning all the strength of his withered arms, he swung it high in the air. It poised for an instant above the child's fair head--then turned to fall.

One keen cry shrilled out from where the women stood: "Me! take me! not Bernhard!"

The flight of the mother toward her child was swift as the falcon's swoop. But swifter still was the hand of the deliverer.

Winfried's heavy staff thrust mightily against the hammer's handle as it fell. Sideways it glanced from the old man's grasp, and the black stone, striking on the altar's edge, split in twain. A shout of awe and joy rolled along the living circle.

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The branches of the oak shivered. round her child, and above them, on The flames leaped higher. As the the altar-stone, Winfried, his face shout died away the people saw the shining like the face of an angel. lady Irma, with her arms clasped ------------------------------------------------------------------------------------

Friends of 3L and Govt. Primary School, Panaji

Between the old Education Department building and the Pharmacy College, along the 18th June Road, Panaji, the Government Primary School Ramdas is situated.

It is a Kannada medium primary school from standard one to four.

There are 58 students and two KG students. Four teachers are the staff members. 3 teachers teach all the subjects using the Kannada language. One teacher teaches the English language. All the students are children of migrants from

Karnataka, born and brought up in Goa. Students are very lively and interested in learning. They come to school every day from Porvorim, Bambolim, Chimbel, Betim, Taleigao, and other neighbouring villages on their own by bus. Their parents are illiterate and daily wage workers. Some of them come from the broken families. Hence, the learning for these students must take place in the school only. Once they go home there is nobody to teach or supervise their studies. In

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beneficiaries. We have promised them medals for the Best Boy and Best Girl of the year. Similarly, the student has the highest attendance in the school will get a medal. If we get sufficient financial assistance or stationery, we will distribute it to them in the month of June 2024.

From next week twice a month, I will teach these students English through story narration to students of 1V standard. We need young or middle-aged volunteers those who live in the vicinity of Panaji, to teach English, singing through action sings, dancing, drawing, painting, craft, and artworks, etc. to these 3L students. If anybody interested, kindly let me know.

Goa the children of the poorest of poor, attend the government schools. These are the real 3L (least, last, lost) students. In the beginning of the year, we strongly felt that we should do something for these students.

On 11th January 2024, on behalf of the Friends of 3L, two of us reached out to these students and distributed stationary with a carry bag. Each student was given rupees 76/- worth stationery consisting of a long single line book of 200 pages, Pratap Naik, SJ one pencil, one eraser, and a 9850658565 sharpener. 60 students were the ------------------------------------------------------------------------------------

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Feast of Epiphany

Today the Catholic Church celebrates the Feast of Epiphany of the Lord. Wrongly and popularly, it is called the Feast of the Three Kings. They were neither kings nor three. In the Gospel of Matthew, it is written, “When Jesus was born in Bethlehem, in Judea, during the days of King Herod, wise men from the East arrived in Jerusalem.” (Mt 2:1) We do not know howsny of them came to meet Jesus. From the three types of gifts, we cannot

logically deduce that they were three.

The “wise men” is a popular translation of the word “magi” used

by Matthew. The magi were priests of Zoroastrian religion (Parsee), which used to be the religion of Persia. The Persian magi had a reputation for astrology and magic.

For Matthew, the magi are the highly respected religious leaders, representing non-Jewish religions.

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The homage they pay to Jesus contrasts strikingly with the indifference shown him by the people and the religious leaders of his own nation and by the hostility displayed by Herod. We are introduced to the key theme of Matthew’s Gospel: Jesus is rejected by the Jews but accepted by the Gentiles.

Various attempts have been made to identify the star which announces to the magi the birth of the king of the Jews and then leads them to his home. It has been identified as Halley’s comet, as a supernova, as a conjunction of planets Saturn, Jupiter, and Mercury which took place about the time Jesus was born. None of these, of course, would explain the peculiar behaviour of the star in the narrative. It appears, disappears, leads, and then stands over a house.

The narrative of the magi may have been based upon the memory of some spectacular astronomical phenomenon which occurred at the time Jesus was born. More importantly, the star would have reminded Matthew’s readers of the star announced in the prophecy of

Balaam (Nm 24:17). Here the star which comes out of Judah stands for David, but later the prophecy was applied to the Messiah. The star of the magi could be a reference to this prophecy. It could again be telling us that Jesus is the expected Messiah, the true “King of the Jews”.

The magi discovered Jesus. They acknowledged, knelt, and worshipped him as the king, priest, and prophet. They offered to him their gifts of gold, frankincense, and myrrh.

Happy Belated Feast of Epiphany.

Pratapananda Naik, SJ

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TEDxSAC Unveils Captivating Array of Visionaries for its 2024 event Mangalore, Karnataka, India: TEDxSAC will take place on February 4, 2024, at L F Rasquinha Auditorium, St. Aloysius College (Autonomous), Mangalore from 10 a.m. to 5 p.m. The independently organized event, licensed by TED, will feature a variety of voices and TED Talk videos under the theme “KOSEI, Let Your Individuality Soar”.

Launched in 2009, TEDx is a program of locally organized events that bring the community together to share a TED-like experience.

Some of the best talks from TEDx events have gone on to be featured on TED.com and garnered millions of views from audiences across the globe.

TEDxSAC is an independently organized TED event brought to you by fruition by an enthusiastic and hardworking team. It is a one-day event where we wish to plant ideas into the minds of our community –

ideas that personify change. This year, TEDxSAC invites you to embark on a transformative journey of self-discovery and exploration.

With 'Kosei', we will delve deep into the rich canvas of individuality, unlocking the traits that make our individuality soar higher and brighter.

Speakers at TEDxSAC 2024 include: 1. Aarti Malhotra Aarti Malhotra, inspired by her son Arvey's legacy, champions the fight against bullying against the queer community. Committed to fostering open discussions, she envisions a positive society where individuals express themselves freely without fear.

2. Shekhar Naik Shekhar Naik, a Padmashri awardee, stands as a beacon in Indian blind cricket. As the former captain, he

111 Veez Illustrated Weekly

steered the national team to victory in two T20 World Cups, showcasing that

unwavering

passion,

dedication, and hard work can propel

individuals

to

triumph,

irrespective of the challenges they encounter.

An accomplished content creator, Neeraj Chaudhary is known for his versatile content revolving around adventures,

fitness,

filmmaking.

His

evident

3. Fr. Saju George SJ Jesuit, and Founder Director of Kalahrdaya,

is

a

renowned

Bharatanatyam dancer with 2000+ performances Kathakali

and

and

global

Kathak,

his

journey beautifully blends faith and art, revealing universal potential.

4. Vicky Roy Former

rag

picker

from

West

Salaam Baalak Trust, became a photographer.

MIT

Media Fellowship in 2014, Forbes Asia

30

under

dedication

is

his

numerous

muscleblaze as a sponsored athlete, solidifying his reputation as a reliable

&

innovative

content

creator.

6. Dikshith Rai A

fellow

St.

Aloysius

College

alumnus, Dikshith Raj is the CEO of CodeCraft Technologies, a creative engineering company that solves

Bengal, Vicky Roy, rehabilitated by celebrated

and

brands and his association with

lectures. Versatile in dance forms like

through

travel,

brand collaborations with leading

Fr. Saju George SJ, the dancing

solo

5. Neeraj Chaudhary

30

in

2016,

documented World Trade Center's reconstruction, and acclaimed solo

business problems through design and

technology.

Technologies

CodeCraft

partners

with

businesses across diverse domains with their solutions being featured

by Global tech companies such as Apple, Microsoft, and Intel.

7. Karthik Chennoji Rao

exhibitions like 'Home Street Home.'

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Karthik Chennoji Rao, or KC, artfully

etched her name in history as the

intertwines his Mangalore heritage

first Kashmiri contestant on the

into lively music. Transitioning from

prestigious

EdTech to music, KC positively

Beyond the culinary realm, Dr.

influences remote schools while

Rukhsaar is also an entrepreneur

garnering accolades in Kannada

who founded “Khalis”, a frozen food

films.

Express’s

venture. Her journey embodies an

frontman, he spreads joy through

inspiring narrative of overcoming

nationwide

barriers and crafting a delectable

As

Pineapple tours,

delivering

uplifting, multilingual melodies.

MasterChef

India.

success story.

8. Pramodini Roul Pramodini Roul, an acid attack

10.

Aashna Rai

survivor, embodies resilience and

A student at St. Aloysius College

hope in the face of unimaginable

(Autonomous) joined the NCC unit

adversity. Refusing to be defined by

in 8th grade and later, continued

her scars, Roul strives to help others

NCC service during her PUC days.

like her. Today, Roul, alongside her

She was selected as Karnataka and

mother, runs the Sheroes Hangout

Goa Directorate's best cadet to

Café, providing a safe haven for

represent the Directorate at the

others. Despite her unimaginable

national level in Republic Day Camp

pain, her story embodies triumph

at New Delhi. she was awarded the

over adversity, inspiring others to

Best Cadet and received the PM

embrace hope and resilience.

Baton

and

Honorable 9. Dr. Rukhsaar Sayeed Dr. Rukhsaar Sayeed, a trailblazing Kashmiri food technologist, has

Medal Prime

from

the

Minister

Shri

Narendra Modi. She has been chosen to represent India as a Youth Ambassador at YEP in Vietnam.

113 Veez Illustrated Weekly

For more information and to book your tickets, please visit https://tedxsac.in/ For any queries contact: Diya Mascarenhas -7348928710 / tedx.staloysius@gmail.com

About TEDx, x = independently organized event In the spirit of ideas worth spreading, TEDx is a program of local, self-organized events that bring people together to share a TED-like experience. At a TEDx event, TED Talks video and live speakers combine to spark deep

discussion and connection in a small group. These local, self-organized events are branded TEDx, where x = independently organized TED event.

The TED Conference provides general guidance for the TEDx program, but individual TEDx events are self-organized. (Subject to certain rules and regulations.)

About TED TED is a nonprofit organization devoted to Ideas Worth Spreading, often in the form of short talks delivered by leading thinkers and doers. Many of these talks are given at TED Conferences, intimate

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TED Salons, and thousands of independently organised TEDx events around the world. Videos of these talks are made available, free, on TED.com and other platforms.

Audio versions of TED Talks are published to TED Talks Daily, available on all podcast platforms.

ideas that have the potential to

TED's open and free initiatives for

program that reimagines TED Talks

spreading ideas include TED.com, where new TED Talk videos are posted daily; TEDx, which licenses thousands of individuals and groups to host local, self-organized TEDstyle events around the world; the TED

Fellows program,

which

selects innovators from around the globe to amplify the impact of their remarkable

projects

and

activities; The Audacious Project, which surfaces and funds critical

impact

millions

Translators

of

lives; TED

Program,

which

crowdsources the subtitling of TED Talks so that big ideas can spread across languages and borders; and the educational initiative TED-Ed. TED

also

offers TED@Work a

for workplace learning. TED also has a

growing

podcasts,

library

of

including The

Interview with

original TED Chris

Anderson, WorkLife

with

Adam

Grant, Far

with

Saleem

Flung

Reshamwala and How to Be a Better Human.

Follow

TED

on Twitter, Facebook, Instagram and on LinkedIn.

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115 Veez Illustrated Weekly

Rohan Corporation stepping into the 31st year;

10% discount on Rohan City and other Projects Rohan Corporation is stepping in to the 31st year of Business on January 14, 2024. On this auspious occasion

Rohan

Corporation

is

offering 10% discount on Rohan City, Rohan Square, Rohan Estates, and other projects. This offer is valid till January 31, 2024.

116 Veez Illustrated Weekly

‘Rohan City’, rising on an area of about 3.5 acres on Bejai Main Road, is the largest and most privileged project of Rohan Corporation so far.

It is a vibrant development featuring a 6 lakh square feet residential area, consists of 546 apartments. The residential options cater to different needs with Duplex, 4 BHK, 6 BHK, 1405 to 1900 square feet 3 BHK, 1075 to 1135 square feet 2 BHK, and 700 to 815 square feet 1 BHK of living

space.

Alongside

the

residential area, there is a 2 lakh 117 Veez Illustrated Weekly

outlet

safety and all conveniences in

comprising 284 individual units. To

Mangalore city itself. It is a home to

ensure convenient parking, the

several temples, the famous St

development

a

Francis Xavier Church, Kadri Park

mechanized parking system that

and Karnataka Polytechnic. Bejai,

accommodates both two-wheelers

despite being in the heart of the

and

city, is renowned for its clean

square

feet

commercial

features

four-wheelers,

efficient

and

providing

secure

parking

environment

and

serene

facilities. With its well-designed

atmosphere. It is often referred to as

residential and commercial spaces,

a place characterized by art, culture,

coupled with a modern parking

and various sports activities. Bejai is

system,

particularly

‘Rohan

City’

offers

a

noteworthy

for

the

seamless and convenient living

harmonious coexistence of people

environment for residents and a

from

thriving

backgrounds, who live in close

business

hub

for

different

religious

brotherhood. St Aloysius College,

commercial ventures.

Bejai is an area known for its

Lourdes Central School, SDM Law

118 Veez Illustrated Weekly

College, KSRTC Bus Stand are within

Diesel

Generators

walking distance. Several hospitals

power

change

are close by incase of emergency.

Advanced security system • Electric

The airport is 10 km away and is well

car charging points • Designed

connected by road. ‘Rohan City’ is

Landscape Spaces • Solid waste

equipped

with

all

modern

management System • Solar PV

amenities.

Surveillance,

security

Panels

system,

uninterrupted

water

&

•

•

Automatic

over

Lighting

system

•

Automation

feature (First time in Mangaluru)

electricity, ample parking, gardens

Features of World Class Club:

and walking paths are arranged. Has

• Fully air conditioned reception &

commercial outlets to complement

spacious

profitable business growth.

restaurant • Coffee shop • Indoor

Features of ‘Rohan City’ : •

games

lounges •

Basketball

•

Family court

•

35000 sq ft Hyper Market in 2 levels

Badminton court • Video games

• 2 escalator for commercial space •

zone • Fully equipped gym • Spa,

Residential,

hotels,

unisex saloon • Ayurvedic wellness

and ample

centre • 3D theatre • Multi-purpose

parking, all under one roof • Luxury

hall • Swimming pool • Jogging

facilities in the heart of Mangalore

track • Senior citizen park • Kids play

at

area

commercial,

club, swimming pool,

affordable

prices

•

Project

approved by major national banks •

• Library • Students activity

room & many more.

Quick loan facility from leading

Rohan Monteiro stepped into

banks • 100% power backup with

the real estate industry at a young

119 Veez Illustrated Weekly

highly favourable investment destination,

boasting

numerous

advantages for investors. With its abundant commercial units, the city provides an exceptional platform for entrepreneurs,

startups,

and

age and today has grown to

established businesses alike. The

become the Managing Director of

availability of diverse commercial

'Rohan Corporation'. His dedication

spaces allows entrepreneurs to find

and hard work in the profession has

the perfect setting to launch their

enabled him to build a vast real

ventures, while also catering to the

estate Company. Rohan Monteiro

expansion

as a producer has earned the

businesses. Moreover, investors can

admiration of consumers for his

seize the opportunity to acquire

meticulousness,

commercial

neatness,

and

needs

of

existing

properties

and

thoroughness in all his work. Rohan

capitalize on the city’s thriving

Monteiro

construction

business environment. By investing

company at a high level, building

in ‘Rohan City’, individuals can

renowned mega residential and

secure commercial properties and

commercial

in

benefit from a stable rental market,

Mangalore city, staying in the

ensuring a steady stream of income.

limelight,

Additionally,

led

his

complexes and

having

satisfied

the

city’s

positive

clients. Presently Rohan Estate in

economic trajectory and growth

Pakshikere and Kulasekera, Rohan

prospects

Enclave and Avenue in Suratkal have

appeal for long-term investors. With

been completed and Rohan Square

a

in Kapitaneo near Pumpwell is in

opportunities, and a conducive

final stages of construction.

business ecosystem, ‘Rohan City’

‘Rohan City’ has emerged as a

robust

further

enhance

market,

its

ample

stands as an attractive choice for

120 Veez Illustrated Weekly

those looking to make sound

or call 9845490100 / 9845607725 /

investments and reap the rewards of

9036392628 / 9845607724. For

a vibrant and prosperous urban

more information, please visit the

center.

website

For

more

details,

contact

at

www.rohancity.in

/

www.rohancorporation.in.

Rohan City, Bijay Main Road Office, ------------------------------------------------------------------------------------

Rev. Msgr. Duming Dias is the new Bishop of Diocese of Karwar

January 13,2024: His Holiness Pope Francis has appointed Rev. Msgr.

Duming Dias of the Clergy of the Diocese of Shimoga, presently the

Director of Diocesan Centre for Pastoral Renewal ‘SANNIDHI' at

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at noon, Corresponding to 16:30 hrs, Indian Standard Time.

Bishop Elect, Msgr. Duming Dias was born on September 3,1969 at Honnavar to Mr. Ambrose and Mrs. Marceline Dias. He did his Bachelor of Philosophy in St. Peter's Pontifical Seminary, Bengaluru and Bachelor of Theology in St. Joseph's InterDiocesan Seminary, Mangalore, affiliated to Urbaniana University, Rome. He was Ordained a priest for the Diocese of Shimoga on May 6,1997.

Shivamogga, as the Bishop of Diocese of Karwar.

This provision was made public in Rome on Saturday, 13 January 2024

Msgr. Duming Dias is a Spiritfilled, dedicated as well as Pastoral minded Priest. He is friendly person and Simple by nature and humble in his approach. The Bishop, Clergy, Religious as well as faithful if Diocese of Shimoga congratulates

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Rev. Msgr. Duming Dias on his appointment and wish him all the Report by success in his new mission as the Fr Franklin D’Souza Bishop of Diocese of Karwar.

Clergy of the Diocese of Shimoga ------------------------------------------------------------------------------------

The Inquisition in India Revisited

Recently a You-Tube video circulated on the net entitled “Colonial Hangover & Christian Bias - How all Christians of KA

voted BJP out.” This should be of interest to Goans and Mangaloreans and other IndoLusitanian groups.

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Savio Rodrigues I Colonial Hangover & Christian Bias - How all Christians of KA voted BJP out This topic also coincides with recent moves made by Prime Minister Modi to develop cordial relation with Christians … some say considering the election in Northeast India which has a significant Christian population.

The host and guest did a good job, under the glare of cameras and technical difficulties, of covering the issues of colonial inquisition, current persecution of Christians in India, and the recent political impact. Yet from their dialog it would appear neither of them read the Bangalore based historian's book. Goa’s

Inquisition: facts, fiction, factoids.

2022 by Machado, (Prabhu) Alan.

Sadly, many who comment on the Inquisition have also not read this recent book, available in India.

The first glaring claim was the free intermixing of the terms Inquisition and Persecution.

Here are some comments:

The above interview suggests the urgent need for all of us to educate our neighbors, friends, and peers about our culture and history to prevent persistence or spread of misinformation. In 2024, for us to do so, it is incumbent on us to know our history, and stop passing on hand-me-down oral accounts.

Many have spent much time and energy to put this information together. But that information must move from books and periodical to daily life and knowledge. And only we individually can read it and pass it on. From personal experience those efforts help us in our own work environment and life.

Persecution and Inquisition were used to target separate groups to achieve different results. The inquisition was introduced in Portugal in 1536 and extended to OT in 1560. In both, it was a lawand-order system, where inquisitor was appointed by Portugal’s king and solely responsible to him. The inquisitor did NOT report to church officials in Lisbon or Goa. In Machado’s update, for the entire period of the inquisition in the

124 Veez Illustrated Weekly

overseas territories 1560 to 1812 (252 years) a total of 177 persons underwent capital punishment and 154 burnt in effigy. Capital penalty average of seven per decade, for a society under existential threat in the 48+ footholds is well below what would be expected. Among those investigated by the inquisition were the behaviors of captain, chieffinance officers, acting and appointed viceroys, soldiers, tradesmen, and priests.

As Machado emphasizes, the Inquisition did not condemn any Hindus for capital punishment.

Extracted from: Insights into Colonial Goa

by Philomena and Gilbert Lawrence Published by Amazon and Kindle in soft cover and e-book.

Christians in India and in the diaspora are the victims of authors who have written our history and commentary with the baggage of being Indophile, Lusophile or Anglophile, bringing out their biases (anti-Christian, antiPortuguese, and/or anti-colonial).

Yet before we can educate others about us, we must educate

ourselves. In 2024, we must stop recounting hand-me-down oral accounts. We need to rely on wellresearched and modern books about our history and culture that analyzes the contemporary events both in India and across the world as they impacted on local events. Every effort needs to be made to separate fiction from fact like: 1. Displacement of Indo-Lusitanians occurred from the early days of colonization, mostly due to wars and to a lesser extent famines and epidemics. The frequent wars were with Indian rulers (Bijapur sultan, and Marathas) and European powers (Dutch and British). Those from the Bassein region moved to Bombay and its suburbs along with their language (a dialect of Marathi) to ultimately form the East Indian community.

Those from Goa moved along with their Konkani language to South Kanara to form the Mangalorean community. These migrations were NOT related to the Inquisition in Goa. 2. Per historian Machado’s review of primary data, in the 250 years of the

125 Veez Illustrated Weekly

Inquisition “none of the capital punishment cases were Hindus or non-Christians," 3. Goa has a long history of foreign rulers being INVITED to the region because of animosity among natives either at the palace or the people.

with hand-me-down stories, sometimes to exhibit their false intellectual liberalism. Everyone is entitled to their own opinion, but no one is entitled to their own facts (Daniel Patrick Moynihan US Senator).

Best wishes for the New Year.

Some engage in religion-bashing Gilbert Lawrence.

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The Farewell Program

The Annual Day programme at St Agnes PU College was celebrated with grandeur on 23 November

2023 at the college grounds. The chief guest Dr PL Dharma, Professor and Chairman, Department of

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Political Science, Mangalore University, Dr Sr Maria Roopa A.C., Joint Secretary, St Agnes Institutions and President of the day, PTA Vice President Prof Joslyn Lobo and PTA Joint Secretary Dr Divya Damodar, PTA executive committee members and all the dignitaries present on

the occasion were accorded an effusive welcome with a ceremonial guard of honour.

The Principal Sr Norine DSouza welcomed the august gathering and introduced the chief guest. Prof PL Dharma addressed the audience and spoke on how proud he felt at the achievements of the girls and urged society to be the wind beneath their wings. He applauded the institution and its faculty for the encouraging and enabling

130 Veez Illustrated Weekly

ambience it has created. He pointed out that girls are the true wealth of the nation, and they face immense challenges. He exhorted the girls to work towards achieving all their dreams, but to make sure that above all they become good human beings. His insightful message on the occasion served to enhance the vibrant atmosphere. The presence of the PTA members highlighted the collaborative efforts of the parents and the college. The chief guest Dr PL Dharma, the guest of honour Sr Dr Maria Roopa A.C. and the Principal Sr Norine DSouza presided over the felicitation ceremony to honour the students who had excelled in academics, sports and have contributed in several ways to the overall growth of the college through their dynamism and selfless efforts. Ms Wencita Dias, Cine star and alumna of the college was honoured on the occasion in recognition of her noteworthy contributions to the rich cultural tapestry of the region. Ms Shriraksha S H, a student of II PUC Science was also felicitated for her remarkable achievements in the fields of Indian classical dance and music. Ms Alisha Thimaiah a student

of II PUC Arts was accorded praise and honours for her special achievement at the State Level Youth Parliament Competition where she won ‘The Best Parliamentarian’ award.

Academic high-flyers, outstanding National Level sports achievers, team captains, the cabinet members were also acclaimed underscoring the commitment of the college in nurturing both scholastic and extracurricular excellence. The best outgoing students Ms Gowthami S from the Science stream, Ms Aysha Zyma from the Arts stream, Ms Kadeeja Noha from the Commerce stream were honoured for their brilliance and dedicated service to the college. Ms Archi Girish Kumar from the Commerce stream was awarded ‘Best Outgoing Student’ by the PTA. The cultural programmes were a mesmerizing blend of talent and creativity. A thought-provoking English tableau, a Kannada dance drama on Venerable Mother Veronica the founder of Apostolic Carmel Congregation and her inspiring journey of educating and enlightening girls, a dance performance embodying the

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qualities of courage and valour Mrs Joanne Sheethal, Dept. of through the story of Arunima Sinha, English proposed the vote of melodious musical renditions and thanks. dazzling dance performances Mrs Joanne Sheethal and Dr P V enthralled the audience and Shobha, the convenors of the event showcased a symphony of colours meticulously planned the event and diversity. under the able guidance of the Mrs Supriya Shenoy, Dept. of Principal Sr Norine DSouza. The Physics was the charismatic host for resounding success of College Day the formal function, Ms Prival exemplifies the spirit of cooperation DSouza, Ms Kadeeja Noha and Ms and the diligent efforts of the faculty Alisha Thimaiah served as and students and illustrates the scintillating emcees for the cultural values of the institution that lie at cornucopia of events and steered the core of its educational ethos. the programme with grace and élan.

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‘Sensitivity’

lifts

‘Limitation of Senses’

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the

On December 17, 2023, Dhyana Jyothi Trust organized a Christmas Celebration for the differently abled and visually impaired in Bengaluru at Holy Ghost Church Hall. The event aimed at bringing the joy of

Christ the newborn king into the lives of these special people who often face challenges and hardships in their daily lives due to their physical limitations.

The event was attended by more

134 Veez Illustrated Weekly

than over 100 handicapped and blind personnel, along with their families and friends. The event was also beautified by the presence of many people of goodwill who came to support and encourage the

participants. The program was inaugurated by the lighting of the lamp; it was lit by Dr. Nimmy Shetty Famous Dental Surgeon, Silvian Noronha Well known Businessman, and former chairman of FKCA,

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Anant Nayak - Manager-South Indian Bank cox town, Fr. Ivan Dsouza Newly elected Director of Dhyana Jyothi Trust, Fr. Bonaventure Rodrigues, Fr. Ivan Rodrigues, Fr. Stephen Perera, the chief guests for the celebration.

Prominent individuals from fields, such as education, social work, and media were present for the event.

The chief guests Dr Nimmy Shetty, a dental Surgeon by profession and a philanthropist at heart, Mr. Anant

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Nayak, Manager, South Indian Bank, Cox Town, Mr. Silvian Noronha, Former Chairman of FKCA, Bengaluru, Fr Rudolph D'Souza, Carmelite Priest from Canada delivered inspiring speeches, highlighting the importance of celebrating the spirit of Christmas with love, compassion, and gratitude. They also appreciated the efforts and talents of the differently abled and urged them to pursue their dreams and aspirations.

The stage program consisted of a variety of dances and songs, performed by the participants themselves. They showcased their skills and enthusiasm and received applause and cheers from the audience. The most significant part of the celebration was the melodious singing of the carols by a team of blind inmates, who touched the hearts of everyone with their beautiful voices and expressions.

The guests were felicitated with bouquets and mementos, as a token of appreciation and respect. The Christmas cake was cut and shared with everyone; gifts were given to the families of the handicapped and

blind people, as a gesture of goodwill and generosity. The entry of Santa Claus brought excitement to the hall, and everyone cherished clicking pictures and interacting with the Old Christmas Father; spot games that were conducted brought out the lucky ones among the groups, who were given attractive prizes. The event ended with a sumptuous meal, in which everyone partook joyously.

The Christmas Celebration was a memorable and meaningful event that brought happiness and hope to the differently abled and blind people. It also demonstrated the spirit of solidarity and goodwill that is present among the members of the Catholic Church, who has contributed generously to the wellbeing of these differently abled and blind individuals. Their assistance has helped make their lives better and have saved them from a lot of hardship. Dhyana Jyothi Trust remains earnestly grateful to the benefactors and well-wishers for their sincere collaboration with Rev. Fr. Stephen Perera, the Director of the Trust and Mrs. Nelly Prichard, Coordinator of Dhyana Jyothi Trust;

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if not for the kind hearts of the day, and another beautiful smile generous donors, such a celebration would not have blossomed on the would not have seen the light of the faces of these differently abled!

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The Kudla - Aussie connection!!!!

Urmila Rosario from Kinnigoli, Mangalore is the team Manager of the Australian cricket team Urmila is the daughter of Mr. Valentine Rosario & Ms. Ivy Rosario from Kinnigoli. A sportsperson from her childhood days, Urmila had worked with the Qatar Tennis Federation for 3 years. In Australia, she first worked with the Adelaide cricket team for about 3 years. Later, 138 Veez Illustrated Weekly

she was moved to the Australian men’s team just for the World Cup women’s cricket team as team assignment and later she will rejoin manager. During the last Football the women’s cricket team soon and World Cup, she took leave from will accompany it when they tour cricket and managed a football India in December. stadium in Qatar for 4 months. On #mangaloreinstagram her return to Australia from Qatar in #mangaloremerijaan September this year, she was asked #nammatulunad #kudla #australia to take care of the Australian men’s #worldcup #indiancricket #cricket cricket team during their World Cup #worldcup2023 #indiavsaustralia tour. She had accompanied the ------------------------------------------------------------------------------------

Honoring the Literary Legacy of Edwin D'Souza:

A Tribute by St. Aloysius College

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D'Souza's literary legacy through the thoughtful exploration and appreciation of his extensive body of work.

In a poignant tribute to the late Konkani literary stalwart Edwin D'Souza, Dr. Fr. Praveen Martis S.J., Principal of St. Aloysius College, emphasized the enduring impact of literature as a fitting homage to the revered author. The tribute program took place at the 'Sahodaya' Hall of St. Aloysius College.

Dr. Martis acknowledged the significant contributions of Edwin D'Souza, who penned over 33 novels and more than 100 short stories, enriching Konkani literature.

He urged attendees to perpetuate

During the commemorative event, various initiatives were announced, including the digitization of Edwin D'Souza's complete works, transliteration of selected pieces from Kannada script into Devanagari, translation of his distinguished literary works into multiple Indian languages, and the adaptation of his selected short stories into theatrical genres like 'Katharanga.'

Organized under the leadership of St. Aloysius College (Autonomous) Konkani Institute, in collaboration with Sahitya Akademi, New Delhi, Vishwa Konkani Center Shaktinagar, Michael D'Souza Vision Konkani, and Raknno Weekly, the program aimed to ensure the perpetuity of D'Souza's literary contributions.

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Dr. Praveen Martis paid homage to Edwin J. F. D’Souza who served as the director of the Konkani Institute for approximately 11 years. D'Souza also served as the editor of 35 issues of 'Amar Konkani,' the sole Konkani research monthly published in Kannada and Devanagari scripts for the past four decades. St. Aloysius College expressed profound respect for D'Souza's enduring impact.

Prominent figures present at the event included Sahitya Akademi Executive Committee Member and Konkani Advisory Committee Head Mr. Melwyn Rodrigues, World Konkani Center Dr. B. Devdas Pai, 'SAACA' President Mr Sunil Kunder, Registrar of St Aloysius College Dr. Alwyn D'Sa, and President of Konkani Writers and Artists Association Mr. Ronald Sequeira, Program Coordinator, Institute of Konkani Mr Joachim Pinto each offering their tributes.

Kishu Barkur, an authority in Konkani literature, shared insights on how to keep D'Souza's memory alive through the study of his Dr. Fr. Melwyn Pinto S.J., Director of literary works. Dr. Chandralekha the Konkani Institute, conveyed a D'Souza, retired Head of the vote of thanks, expressing gratitude Department of Konkani at Goa to all participants. The program was University, spoke on D'Souza's gracefully compered by Konkani acclaimed works, including the literature journalist H. M. Pernal, Central Literary Award-winning underscoring the significance of 'Kallem Bhangar' and the preserving and celebrating Edwin existentialist masterpiece 'Hamv D'Souza's rich literary legacy.

Jeeyetham.'

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St Agnes PU College Champions: Scripting History In the dynamic world of sports, our

Tennis,

athletes

have

Volleyball,

exceptional

competence

showcased and

Throw

ball,

Basketball,

Football,

Wrestling,

Karate, Floor ball and more.

determination in various disciplines, with notable achievements in Table

At the State Level Free Style

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Wrestling

Tournament

held

Karwar,

Anusha

Ananya

dedication to the sport is very

Ashokan garnered the third prize in

praiseworthy and the win displays

the 53 kg weight category and in the

their skill and tenacity.

76

kg

weight

and

category,

at

clinched

the

third

prize. Their

Noha

clinched the first place and has been selected for the National Level.

These girls have proved their mettle and ensured that they are a force to reckon with.

In

the

Taluk

Tournament

Level

Throwball

organized

by

St

Aloysius P U College, the college team secured the Second Place, and Anusha secured the ‘Best Receiver’ In the State Level Belt Wrestling

award. Anusha, Kripa and Brinita

Tournament held at Bangalore,

have been duly selected for the

Anusha has emerged as winner

District Level.

having secured the prestigious first place in the 45 kg weight category.

Additionally, she has qualified for the National Level. Deeksha’s stellar performance

earned

her

the

‘numero uno’ place and she too has been selected for the National Level.

Prajna got second place, while Archi 143 Veez Illustrated Weekly

In the District Level Table Tennis Tournament

organized

by

Govindadasa P U College; the District Team emerged victorious.

Our students Nahla Fathima and Prapthi were a part of the team and

doubles and Third Place in the Team Event. She also won the First Place in Team and Doubles and Third Place in singles in the Mysore Dasara Cup conducted by Karnataka Olympic Association.

Nahla Fathima has been selected for the State Level.

In the Taluk Level Table Tennis

The girls have demonstrated a

Tournament

commendable

organized

by

competitive

spirit

Govindadasa P U College, our

and their achievements are a source

college team secured the second

of inspiration to other aspiring table

place. Nahla Fathima and Prapthi

tennis enthusiasts.

were selected for the District Level.

In the Dasara Cup Table Tennis Tournament conducted by DYES, Mysore, Nahla Fathima secured the Second

Place

in

Table

Tennis

In the District Level Throwball Tournament, the team bagged the First Place and Kripa has been selected for the State Level.

144 Veez Illustrated Weekly

Tournament

organized

by

Sri

Ramakrishna P U College, our Volleyball Team bagged the Second Place. Huligemma secured the ‘best All Rounder’ award. Huligemma, Tanvi and Vaishnavi have been selected for the District Level.

In

the

Alosiad

Throwball

and

Volleyball Match organized by St Aloysius College, Autonomous, our college Team secured the Second Place. Anusha was the recipient of the

‘Best

Receiver’

Throwball and

award

in

Huligemma

was

awarded the ‘Best All Rounder’ in Volleyball.

In the District Level Volleyball Tournament, garnered

the

the

District

First

Place

Team and

Huligemma is selected for the State Level.

In the Taluk Level Volleyball

In the District Level Football

145 Veez Illustrated Weekly

Tournament, Rimin and Saanvi are

selected for the National Level.

selected for the State Level.

Anusha and Ananya bagged the Third

place.

In

Belt

Wrestling

Anusha, Deeksha, Ananya, Archi and Prajna bagged the First Place and are selected for the State Level.

Our college had the proud privilege of

hosting

the

District

Level

Wrestling Tournament in which our college won the ‘Winners Trophy’. In Free Style Wrestling Ananya, Noha, Anusha, Deeksha, Prerana garnered the First Place and have been selected for the State Level.

In

the

District

Level

Floorball

selection match held at Yedapadavu PU College our student Moksha has qualified for the State Level.

In

the

State

Level Free

Style

Wrestling Tournament organised by Halyal PU College, Karwar, Noha garnered the First Place and is 146 Veez Illustrated Weekly

The

played

Prapthi won the Second Place in

exceptionally well and made a

Shot put and is selected for the

significant impact and displayed

District Level. Sanovar garnered the

their finesse and solidified their

Second Place in Discus Throw and is

presence in this field by securing

selected for the District Level. She

coveted positions.

also won the Third Place in Shot put.

In

students

the

have

District

Tournament

Level

Karate

organised

by

Department of School Education,

Risha secured the Second Place in 1500 meters race and is selected for the District Level.

Pre- University, Dakshina Kannada held at S.D.P.T PU College, Kateel.

Shrika clinched the Gold Medal in the Kumite Category.

The scintillating accomplishments of our sports achievers are evidence of their fierce commitment to the sport.

Shrika’s relentless dedication and disciplined

training

has

reaped

dividends and is an indication of her indomitable spirit.

In the District Level Basketball Tournament organized by Canara PU College, our team won the Runners’ Up Trophy. Prival, Zaha

In the Taluk Level Athletic Meet

and

organized by Sharada PU College,

dedication

Thanglalkim’s

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and

relentless

discipline

has

resulted in their selection for the

underscore the commitment of St

State Level Tournament.

Agnes PU College to foster a healthy and

well-rounded

environment.

sporting

The success of our

rising sports stars not only give us a feeling of pride, but also serves as an inspiration for our students. As we celebrate these triumphs, we look forward to continued success The achievements of our students

in the field of sports.

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Celebrating Constitutionality!

- *Fr. Cedric Prakash SJ

Rosary School in Vadodara (Baroda) Gujarat is one of the premier educational institutions of the State.

It is co-educational and run by the Society of Jesus. It caters to about 2,300 students from all walks of life.

The school that was begun in 1935,

provides quality education to make students women and men ‘for others’! It also boasts of alumni, who have contributed significantly to the nation- in public service, sports, and academia and research engagements and in other important spheres. It is therefore, not without reason, that Rosary School, is much sought -after by parents, for the education of their children.

On 4 November 2023, the school had its Annual School Day Celebrations. The first part, which lasted for about an hour, was

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devoted to customary items like lighting of the lamp, prayer dance (performed beautifully by the School Staff), the Principal’s Report, the Chief Guest’s speech, the prize distribution etc. Then one would naturally have expected the ‘traditional’ items of song, dance and playlets to hold fort the ‘normal’ stage presentations so typical on such Annual Days!

But NO! The massive gathering: parents, alumni, well-wishers, and friends of the institution were treated to a performance, which few will ever forget! The theme of the Annual Day was ‘Promoting and Safeguarding the Constitutional Values.’ The huge backdrop catchingly emblazoned the theme with a picture of Dr. B.R. Ambedkar, the father of the Constituent Assembly and a picture of the Constitution of India. The entire programme, which went on for a

non-stop two hours, highlighted the four non-negotiable values of the Constitution: justice, liberty, equality, and fraternity. It was a moving spectacle in song, dance, and mime. Class after class (from the KG to Std. XII) they came; they regaled, engaged and conscientized the audience in meaningful ways.

More than seven hundred students participated in a performance, which was simply brilliant, touching and heart stopping.

The tiny tots of the kindergarten set the ball rolling. They were all beautifully dolled up in the image and likeness of those who fought for India’s freedom and ensured India’s independence from colonial rule on 15 August 1947. The children confidently paraded in royal style, to the cheers of the audience and with the commentator highlighting the significant role each of these played in making India a free nation.

From a miniMahatma Gandhi to Jhansi ki Rani: they were all there! It was an out- of –this world performance by tiny tots, who helped bring back memories of those who sacrificed so much for our freedom.

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The audience was then transported to 29 August 1947, with the appointment of the seven members to be on Drafting Committee for the new Constitution. The members of this Drafting Committee were certainly look-alikes of the original.

The student who played the role of Ambedkar was certainly a ‘chotta’ version of the original. The accents and articulations of each of these members, besides their names, magnificently communicated their cultural and ethnic backgrounds, which spoke volumes of the wealth of diversity in India. They were the link that bonded the entire programme. It was evident that painstaking research was put in, to ensure that this group of students would create the necessary impact.

Against the background of these stalwarts discussing the key values of the Constitution: the students

came out in groups (according to their classes) and poignantly highlighted through ‘real life’ incidents why these values are fundamental for a thriving democracy and of how directly and indirectly they are being violated daily. The discrimination of the girl child, for one, so rampant in the country today, was brought to the fore. The ‘father’ of the child, whilst emphasising ‘gender equality’ very proudly stated that “my daughter is

not tension’ but equal to ‘ten sons’!

Other forms of discrimination and injustice that are being mainstreamed in the country were also brought to the fore. Corruption in public and private places, certainly made the audience wince.

The need for and importance of communal harmony and peace, for fraternity was depicted of how people are conveniently targeted because of their beliefs, customs, and practices. The programmes touched upon several other grim realities and Constitutional violations, which thrive in the country today. The mimes were all topical and would surely have made many from the audience say to themselves, “yes all this is true; what

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the children are demonstrating, is happening on a daily basis!”

As part of the diversity of India, there was an entire sequence of Indian dances. It was an enchanting performance by the students, who came out in gusto, dancing their hearts out to the words, tunes, and steps of the various states of the country. They showed all how beautifully different the country is; of why we need to appreciate and learn from each other, of why above all, we all need to celebrate pluralism and differences!

The entire programme was painstakingly and meticulously choreographed; the commentary and voiceovers showed that much care was taken to be as factual as possible. The costumes of the children were besides being beautiful, were also very tasteful.

The slides, which came on and off, as a backgrounder, were not merely educative but helped in setting the tone for what was being enacted.

The ambience, the music (sounds) and the lightning clearly showed that even a children’s programme could have professional perfection.

It was no ordinary run-of-the-mill Annual Day; it was a student’s performance ‘par excellence’!

‘Celebrating Constitutionality’ was certainly a feeling that one took home after witnessing such a wonderful performance. Fr. Patrick Arockiam S J , the Principal of Rosary School since 2019, is the brains behind this extra-ordinary programme. He has no hesitation in commending the excellent and selfless support from his entire staff, the whole-hearted cooperation of the parents, the alumni, and above all, the enthusiasm, and the willingness of all the children to venture into and participate in a pathbreaking programme. In his typical unassuming manner, Fr Patrick states, “I was keen on such

on such a programme because it is the need of the hour’; it is an effort to instil in the children the sanctity

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of the Constitution and to help them imbibe the values and the spirit enshrined in them. This should be high up on the priority for all educationists. When I put it across to my staff, they agreed with me one hundred percent and gave their best in ensuring that it materialised in such a wonderful way!” The practices (during school hours) went for about three weeks. Incidentally, at the daily Assembly of the Rosary School, the students recite the Preamble of the Constitution, and most have memorised it by now.

Rosary School has surely shown the way for all other educational institutions throughout the country, to do likewise. It would be interesting to see how many schools will do so. The Constitution is the only sacred book for a citizen of India. The values enshrined in them are non-negotiable and must be internalised by all children from the moment they enter the portals of an educational institution. The sanctity of the Constitution of India today, however, is not only being trampled upon and desecrated, but being torn to shreds. Educationists need to exert a powerful and defining

direction by taking up cudgels to promote and safeguard Constitutional values. They should regard it as their primary duty.

On the eve of the enactment of the Constitution, 25 November 1949, in a passionate speech to the Constituent Assembly, Dr B.R. Ambedkar, the father of our Constitution, gave three unambiguous warnings: the need to give up the grammar of anarchy, to avoid hero-worship, and to work towards a social – not just a political – democracy! Ambedkar was, at that time, perhaps visioning what India could possibly become in 2023, and how these three aspects could not only destroy all that was sacred in the Constitution but could result in the dismantling of the democratic framework. In a powerful interview recently (13 November) in ‘The Wire’ with Karan Thapar, one of the

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foremost scholars of the Indian Constitution Prof Tarunabh Khaitan, professor of Public Law at the London School of Economics says “Modi has ‘Killed the Constitution by a 1000 Cuts’. He states, “many of

India’s political parties and institutions have sleepwalked into (Modi’s) authoritarianism whilst others are complicit in Modi’s undermining of democracy; many people didn’t realise what was happening whilst huge swathes of constitutional machinery was aware but let it happen. There is incremental, subtle but systemic style of autocratisation which chips at the fundamentals of democracy”.

Will the citizens of India have the courage to do something about this?

With the General Elections just six months away, we the people of India, must get our act together immediately. As we observe another ‘Constitution Day’ (on 26 November), let us pay heed to Dr. Ambedkar’s passionate words to the Constituent Assembly on 25 November 1949, “If we wish to

we have sought to enshrine the principle of Government of the people, for the people and by the people, let us resolve not to be tardy in the recognition of the evils that lie across our path and which induce people to prefer Government for the people to Government by the people, nor to be weak in our initiative to remove them. That is the only way to serve the country. I know of no better.”

The responsibility is ours today!

As citizens, we all have both the right and duty, to protect and promote the Constitution of India!

Rosary School, Baroda, has shown us all, one meaningful way of how to ‘Celebrate Constitutionality’! Do we have the responsibility and courage to do likewise?

20 November 2023 *(Fr. Cedric Prakash SJ (GUJ) is a human rights, reconciliation, and peace activist / writer. Contact: cedricprakash@gmail.com)

preserve the Constitution in which

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A Photograph Contest by Naman Ballok Jesu

Nov.14: To mark the occasion of Children’s Day, a Photography Contest was held by Naman Ballok Jesu wherein a photograph was to

be clicked of a child between the age group of 3 to 15 years with Naman Ballok Jesu Magazine. More than 50 children participated in this

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competition and showed their enthusiasm and creativity in a spectacular manner.

The creativity in these photographs were well appreciated by all.

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