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ಸಂಪಾದಕೀಯ್: ಭಾರತ್ ಮುಸ್ಲಿಮಂಕ್ ಧಂವ್ಡಂವ್ಕ್ ಪಳೆತಾ?

ಆಯ್ಲೆವಾರ್ವಾರ್ತಾಮಾದ್ಯಮಾಾಂನಿ ಆಯಿಲ್ಲ್ೆಯವರ್ಧಾಪ್ರಕಾರ್ ಭಾರರ್ತಾಂರ್ತೆಯಮುಸ್ಲೆಮಾಾಂಕ್ಸವಾಾಸ್ ನವಾಂಕಾನೂನಾಂಹಾಡುನ್ ಭಾರರ್ತಾಂತ್ೆಾಂಧಾಂವಾಡಾಂವ್ಚಾಂಪ್ರಯತ್ನ್ ಚಲೊನ್ಆಸಾಮ್ಹಳ್ಳಾಂಕಳಿತ್ನಜಾವ್ನ್ ಆಯ್ೆಾಂ.

ಮುಸ್ಲೆಮಾಾಂಚೊಬದ್ಧ್ವರೋಧ್ಆಸ್ಚಚ

ಭಾರರ್ತಾಂತ್ಲೆಪ್ರಸ್ತುತ್ನಕೋಾಂದ್ಧರಸಕಾಾರ್ ಆಪುಣ್ಜಿಕಾೆಯರ್ಭಾರರ್ತದ್ಯಾಂತ್ನಹಾಂದು ಭದ್ರತಿವಾಡಾಂವ್ನಾಹಾಂದುಕಾನೂನಾಂ ಹಾಡುನ್ಹಾಾಂಗಾಚ್ಯಯಅಲ್ಪ್ ಸಾಂಖ್ಯಯರ್ತಾಂಚಾಂನಿರ್ಣಾಮ್ಕಚಾಾಂ ಪ್ರಯತ್ನ್ಕರುನ್ಆಸಾ.ಭಾರತ್ನದೋಶ್ ಏಕ್ಹಾಂದುರಾಷ್ಟ್ರ್ಕರಿಜಾಯ್ತರ್ಹಾಂ ಅವಶ್ಯಮ್ಹಳಿಳಾಂಕಾಯನಸರ್ಚಾಂರ್ತ್ಾಂಹಾಯ ಸಕಾಾರಾಕ್ಕಾಾಂತವ್ನ್ಆಸಾತ್ನ.

ಭಾರತ್ನರ್ತಾಂಚ್ಯಯಬಾಪಾಯಿಚಆಸ್ು ನಹಾಂಯ್ಮ್ಹಳ್ಳಾಂಯ್ತ್ಬರಾನ್ ಜಾರ್ಣಾಂತ್ನ.ಅಸಾಂಆಸಾುಾಂಹಾಯ ಮುಟ್ಟರಳ್ಯಾಂಚಾಂಶಾಂರ್ತರಯಳಿಾಂಕಾಮಾಾಂ ಕಿತ್ಾಂಮ್ಹಳಿಳಾಂಆಮಾಂಫುಡಾಂಜಾರ್ಣಾಂ ಜಾತ್ಲ್ಲ್ಯಾಂವ್ನ.

ಜರ್ಅಸಾಂಕಲಾಂತರ್ಖಾಂಡಿತ್ನಜಾವ್ನ್ ಭಾರರ್ತಚಆರ್ಥಾಕ್ಪ್ರಿಸ್ಲಿತಿದಾಂವ್ುಲಿತ್ಾಂ ಖರಾಂ.ಕಿರ್ತಯಮ್ಹಳ್ಯರ್ಗ್ರೋಸ್ುಆರ್ಬಾ ರಾಷ್ಟರ್ಾಂಹಾಯವಾದಾಕ್ಆಪ್ಲೆಕಾನ್ ನಿೋಟ್ಕನ್ಾಭಾರತ್ನಆನಿರ್ತಾಂಚಯ ಮ್ಧ್ಲೆಸಾಂಬಾಂದ್ಧಭಾರಿೋಕ್ಕರುಾಂಕ್ ಪ್ಳ್ರ್ತನ.ಲ್ಲ್ಖಾಂಲ್ಲ್ಖ್ಲೊೋಕ್ ಜೊಆರ್ತಾಂಆರ್ಬಾದೋಶಾಂನಿಕಾಮಾರ್ ಆಸಾತ್ಲಆಪ್ಲೆಾಂಕಾಮ್ಹೊಗಾಡಾಂವ್ನಾ ಸಕ್ತುಲೊಮ್ಹಳ್ಳಾಂಯ್ಸತ್ನಜಾಾಂವ್ನಾ ಆಸಾ.

ಅಸಾಂಆಸಾುಾಂಹಾಂಪಿಶಾಂಪ್ಣ್ಕರುಾಂಕ್ ಭಾರತ್ನಸಕಾಾರ್ಆಪ್ಲೆಾಂಮೋಟ್ಫುಡಾಂ ಕಾಡುಾಂಕ್ಸಕಾತ್ನವಆರ್ತಾಂಫಕತ್ನ ಎಲಿಸಾಾಂವ್ನಆಯ್ಲೆಾಂಮ್ಹಣ್ಹಥೊಡ ರಾಜ್‍ಕಾರಣೋಸ್ತರ್ಣಯಾಂಪ್ರಿಾಂ ಘಾಂಖಾಂಕ್ಲ್ಲ್ಗಾೆಯತ್ನ? ಕಿತ್ಾಂಮ್ಹಳ್ಳಾಂ ಫುಡೆದೋಸ್ಚಚಸಾಾಂಗ್ತುತ್ನಕ್ತರ್ಣಾ. ಆಜ್‍ಸಾಂಸಾರ್ಭರ್ಏಕ್ರ್ಬಲಿೆಯ್ಪಾರಸ್ ಚಡಿೋತ್ನಲೊೋಕ್ಆಸಾೆಯರಿರ್ತಾಂಚಾಂಚ ಮ್ಹಳ್ಳಾಂಏಕ್ರಾಷ್ಟ್ರ್ನ.ಕಿರ್ತಯ ಮ್ಹಳ್ಯರ್ಭಾರತ್ನಹಾಂದುರಾಷ್ಟ್ರ್ ನಹಾಂಯ್; ತ್ಾಂಏಕ್ಪ್ರಜಾಪ್ರಭುರ್ತಾಚಾಂ

ರಾಷ್ಟ್ರ್.ಮ್ಹಳ್ಯರ್ಹಾಯದೋಶಾಂತ್ನ ಹಯ್ಲಾಕಾಭಾರತಿೋಯ್ಕ್ಸವ್ನಾ ಸಾಾತಾಂತ್ನರಆಸಾಆಪ್ಲೆಧಮ್ಾ, ಭಾಸ್, ಸಾಂಸಾೃತಿಪಾಳಾಂಕ್ಭಾರರ್ತಚ್ಯಯ ಸಾಂವದಾನಪ್ರಕಾರ್.ಜೆನ್ಾಂ

ಪ್ಯ್ಾಾಂತ್ನಪ್ರಸ್ತುತ್ನಸಾಂವದಾನ್ಆಸಾ, ಹಾಂರಾಷ್ಟ್ರ್ಹಾಂದುರಾಷ್ಟ್ರ್ಕರುಾಂಕ್

ಅಸಾಧ್ಯಜಾವಾ್ಸಾ.ಅಸಾಂದಖನ್ ಹಾಂದುರಾಷ್ಟ್ರ್ಕಚ್ಯಯಾಪ್ಯ್ಲೆಾಂ ಭಾರರ್ತಚಾಂಸಾಂವದಾನ್ಬದುೆಾಂಕ್ಹಾಯ ಹಾಂದುಕಟ್ಟರವಾದಾಂಚಆಲೊೋಚನ್ ಜಾವಾ್ಸಾ. ಮುಖ್ಯೆಯಚುನವಾಾಂತ್ನಆಮಾಂಮೊಸ್ತು ಚಾಂತುನ್ಬರಾ

ಮ್ನಿಸ್ ಚಾಂದಾರಕ್ ಪಾವಾೆ ಆನಿ

ಥಾಂಯಸರ್ ದಾಂವಾೆ. ಸಾಗೊರಾಚ್ಯ

ಗಭಾಾಾಂತ್ನ ಕಿತ್ಾಂ ಆಸಾ ತ್ಾಂ ಪ್ಳ್ವ್ನ್ ಆಯ್ೆ. ಭಾಯ್ೆಯ ಸಾಂಸಾರಾಾಂತ್ೆಾಂ

ಜಾಯ್ಲುಾಂ ಸ್ಚಧುನ್ ಕಾಡುಾಂಕ್ ಪ್ವಾಡ್ನಲ್ಲ್ೆಯ ಮ್ನಯಯಕ್ ಎಕಾಮಕಾ ಮ್ಯ್ಮೊಗಾನ್, ಭಾವ್ನಭಾಾಂದ್ವ್ರ್ಣನ್ ಜಿಯ್ಲಾಂವ್ನಾ ಮಾತ್ನರ ಸಾಧ್ಯ ಜಾಲ್ಲ್ೆಯಬರಿ ದಸಾನ.

ವಸಾುರಾಯ್ಲಚ್ಯ ಕುಟ್ಟಾ ಭಿತರ್ ಆನಿ ಭಾಯ್ರ , ರಾಷ್ಟ್ರ್ ಆನಿ

ಅಾಂರ್ತರಾಷ್ಟರ್ೋಯ್ ಹಾಂರ್ತರ್ಎಕಾೆಯಕ್

ಪ್ಳಯ್ುನ ಆನ್ಯಯಕಾೆಯಕ್ ಜಾಯ್್ ತಿ ಪ್ರಿಸ್ಲಿತಿಆಸಾ.ಹಾಯ ಕಾರರ್ಣನ್ಲ್ಲ್ಹನ್

ಆನಿ ವಹಡ್ನ ಝುಜಾಾಂ / ಕಾಟ್ಟಾಯೊ ತ್ಣಾಂಹಣಾಂಮ್ಹಳ್ಳಯಬರಿಚಲೊನ್

ಆಸಾತ್ನ.

2022 ಫೆಬರವರಿ 24ವ್ರ್ ರಷ್ಟಯ ಆನಿ

ಯುಕರೋನ ಮ್ರ್ಧಾಂ ಆರಾಂಭ್ ಜಾಲೆಾಂ ಝುಜ್‍ ಆಜೂನ್ ಮುಗೊದಾಂಕ್ ನ.

ದೊನಿೋ ರಾಷ್ಟರ್ಾಂಚ್ಯ ರ್ತಾಂತುನ್ಾಂಯಿೋ

ರಷ್ಟಯ ಮುಕಲಿವಾೆದವಾರ್ಪುತಿನಚ್ಯ

ಅಾಂಗಲ್ಲ್ಪಾಕ್ ಲ್ಲ್ಗೊನ್ ಹಾಂ ಮುಕಾರುನ್ಗ್ಲ್ಲ್ಾಂ. 2023 ಅಕ್ತರೋಬರ್

7ವ್ರ್ ಸ್ತವಾಾತ್ನಲೆಾಂ ಹಮಾಸ್ ಉಗರವಾದ–ಇಸಾರಯ್ಲಲ್ಪಮ್ರ್ಧೆಾಂಝುಜ್‍ ತ್ದಾಳ್ ತ್ದಾಳ್ ಹುಸಾವ್ನ್ ಜಿವಾಚೊ

ಆನಿ ಆಸ್ಲು ಬದಾಾಚೊ ನಷ್ಟ್ರ ಕತ್ಾಚ ಗ್ಲ್ಲ್ಾಂ.

ಆದಾೆಯ ಕಾಳ್ರ್ ರಾಯ್ಾಂಚ್ಯ

ರಾಜಾಟ್ಟಾಯ್ಲಾಂ ಮ್ರ್ಧಾಂ ರ್ಬಲ್ಲೆಬಾಣ, ತಲ್ಲ್ಾರಿ, ಭಾಲಿಯೊ ತಸಲ್ಲ್ಯ

ಆಯ್ದಾಂಸವ್ಾಂ ಝುಜಾಾಂ ಚಲ್ಲ್ುಲಿಾಂ.

ತ್ದಾಳ್ ಹಾಕಾ ಥೊಡಾಯ ದಸಾಾಂ ವಾ ಮ್ಹನಯಾಂ ಉಪಾರಾಂತ್ನ ಏಕ್ ರ್ತಕಿಾಕ್

ಅಾಂತ್ನಯ ಆಸಾುಲಾಂ. ಆರ್ತಾಂಚ್ಯ ಪ್ರಜಾಪ್ರಭುತ್ನಾ ವಾ ಸವಾಾಧಿಕಾರ್

ಆಡಳ್ುಯ ವ್ಳ್ರ್ಯಿೋ ಝುಜಾಾಂ

ಚಲ್ಲ್ುತ್ನ. ಎಕಾ ರಾಷ್ಟರ್

,ವಾರಾಷ್ಟರ್ಾಂಚ್ಯ ಎಕಾ ಪ್ಾಂಗಾಡ ವರೋಧ್ ಎಕಾ

ರಾಷ್ಟರ್ಚಾಂ ವಾ ಚಡಿತ್ನ ರಾಷ್ಟರ್ಾಂಚ್ಯ ಪ್ಾಂಗಾಡಚಾಂ ಝುಜ್‍/ಜಾಾಂ ಚಲಚಾಂ

ಸಾಮಾನ್ಯ. ಎಕಾಚ ರಾಷ್ಟರ್ ಭಿತರ್

ನಗರಿಕ್ ಲಡಾಯ್ - ಕಾಟ್ಟಾಯ್

ಚಲಿಚಯಿೋ ಆಸಾು. ರಾಷ್ಟರ್ ಭಿರಿೆಾಂ

ವವಧ್ ಜನಾಂಗಾಾಂ ವಾ ಪ್ಾಂಗಾಡಾಂ

ಮ್ಧಿೆಾಂಝುಜಾಾಂಹಾಂ.

ಕಿರ್ತಯ ಖ್ಯತಿರ್ಝುಜಾಾಂಉಬಾಾರ್ತತ್ನ

ಆನಿಚಲ್ಲ್ುತ್ನ?:

ಆನ್ಯಯಕಾೆಯಚೊ ಜಾಗೊ / ಪ್ರದೋಶ್, ಸಾಂಪ್ತಿು

ಚಲ್ಲ್ುತ್ನ.ನ್ಯೈಸಗ್ತಾಕ್ಸಾಂಪ್ನೂಾಳ್ಾಂಚ್ಯ

ನಿಬಾನ್ ಘರ್ಾರ್ಣಾಂ ಆಸಾ ಜಾರ್ತತ್ನ. ಹಾಂ ಚಡಾವತ್ನ ದೋಶಾಂ ದೋಶಾಂ

ಮ್ಧೆಯ ಝುಜಾಾಂಚಾಂ ಕಾರರ್ಣಾಂ ತರ್

ಧಮಾಕ್ ಉದದೋಶನ್, ಜನಾಂಗ್ –

ಜನಾಂಗಾಾಂ ಮ್ರ್ಧಾಂ, ಆಡಳ್ುಯಕ್

ವರೋಧಿ, ಅಧಿಕಾರ್ ಆಪಾಾಾಂವಾಚ ವಾ ಹರ್ಕಾರರ್ಣಾಂನಿಎಕಾದೋಶಭಿತರಿೆಾಂ ಝುಜಾಾಂ / ಕಾಟ್ಟಾಯೊ ಘಡೊನ್ ಯ್ಲರ್ತತ್ನ.

ಝುಜ್‍-ದೋಶಭಾಯ್ಲೆಾಂವಾಭಿತರೆಾಂಝುಜಾಾಂಕ್ ಚಡಾವತ್ನ ಆಡಳ್ುಾಂ ಚಲಯ್ಲುಲ್ಲ್ಯಾಂಚ ವಾವಾರ ವ್ೈಖರಿ ಕಾರಣ್ ಜಾರ್ತ. ಆಪ್ಲೆಾಂ ವಹಡ್ಣ್

ದಾಕಾಂವ್ಚಚ ಏಕ್ಉದದೋಶ್ತರ್ಆಪ್ಲೆಾಂ

ಆಡಳ್ುಯ ಅಸಮ್ರ್ಾಪ್ಣ್ ಧಾಂಪುನ್

ವಹರಾಂಕ್ ಹರ್ ದೋಶಾಂಚರ್ ಝುಜ್‍

ಪಾಚ್ಯಚಾಮುಕಲಿಯಿೋಆಸಾತ್ನ.ಹರ್ ದೋಶಾಂಚರ್ ಝುಗ್ಡಾಂ ಪಾಚ್ಯನ್ಾ ತ್ಾಂ ವಸಾಾಾಂಚಾಂವಸಾಾಾಂಚ್ಯಲ್ಲದ್ವಚಾಾಂ ಅಣಾಪ್ಣ್ ಚಲೊನ್ ಆಸಾ. ಆಪಾೆಯ ಅಾಂಗಾಾಲ್ಲ್ಪಾಕ್ ಲ್ಲ್ಗೊನ್ ದೋಶ

ಭಿತರಾೆಯ ನಗರಿಕ್ಝುಜಾಾಂಕ್ಥೊಡ ರಾಷ್ಟ್ರ್ಮುಕಲಿಕಾರಣ್ಜಾರ್ತತ್ನ.

ಆರ್ತಾಂ ಸಾಂಸಾರಾಾಂತ್ನ ಸ್ತಮಾರ್ ತಿಸಾಾಂವಯ್ರ ರಾಷ್ಟರ್ಾಂ – ರಾಷ್ಟರ್ಾಂ

ಮ್ಧಿೆಾಂ ವಾ ರಾಷ್ಟರ್ಾಂ ಭಿತರಿೆಾಂ

ಝುಜಾವವಾಾಂಕ್ತರ್ಣಕ್ಪುಣಲ್ಲ್ಭ್ ಆಸಾ?:

ಸಾಂಸಾರಾಾಂತ್ನ ಪ್ಯ್ಲೆಾಂ ಆನಿ ದುಸರಾಂ

ಮ್ಹಾಝುಜ್‍ ತಶಾಂ ಹರ್ ಜಾಯ್ುಯ

ಝುಜಾಾಂನಿ ಕಿತ್ಲೆ ಲೊೋಕ್ ಮ್ರಣ್

ಪಾವಾೆ , ಕಿತ್ಲೆ ಘಾಯ್ಲಲ್ಲ್ಮ್ಹಳ್ಳಯಕ್ ಲಖ್ಯಾಂ ನಾಂತ್ನ. ರ್ತಯ ವ್ಳ್ರ್ ಆಪ್ಲೆಾಂ

ಆಸ್ು ಬದಕ್ ಆನಿ ಸವಾಸ್ಾ ಹೊಗಾಡಯಿಲ್ಲ್ೆಯ ಲೊಕಾಚ ಗಜಾಲ್ಪ ಭಿಮ್ಾತ್ಚ. ಆರ್ತಾಂಯಿೋ ತ್ದಾಳ್ –

ತ್ದಾಳ್ ಹುಸಾಾಂವಾಚಯ ರಷ್ಟಯ –

ಯುಕರೋನ್, ಹಮಾಸ್ – ಇಸಾರಯ್ಲಲ್ಪ

ಝುಜಾಾಂನಿ ವಾ ಅಪಾಾನಿಸಾುನ್, ಕ್ತಲಾಂರ್ಬಯ್, ಇರ್ಥಯೊೋಪಿಯ್, ಇರಾಕ್, ಮಾಲಿ, ಮಕಿಸಕ್ತ, ನ್ಯೈಜಿೋರಿಯ್, ಸ್ಚಮಾಲಿಯ್, ಸೂಡನ್, ಸ್ಲರಿಯ್, ಯ್ಲಮ್ನ್ಆನಿಹರ್ದೋಶಾಂಭಿತರಾೆಯ ನಗರಿಕ್ ಕಾಟ್ಟಾಯ್ಲಾಂನಿ ಜಾಾಂವಾಚಯ ಕಷ್ಟರಾಂ-ನಷ್ಟರಾಂಕ್ ಲೋಖ್ ಮೋತ್ನ ನ. ಹಾಯ ಝುಜಾಾಂನಿ ವಹಡ್ನ ಸಾಂಖ್ಯಯಚ್ಯ ಲೊಕಾಚಾಂ ಮ್ರ್ಣಾಾಂ ಜಾಲ್ಲ್ಯಾಂತ್ನ. ಜಾಯೊು

ಹಯ್ಲಾಕಾಚೊಯಿೋ ವಹಡ್ನ ಪ್ರಿರ್ಣಮ್ ಜಾವ್ನ್ ವಹಡ್ನ ಸಾಂಖ್ಯಯಚೊ ಲೊೋಕ್

ಝುಜಾಾಂ / ಕಾಟ್ಟಾಯೊ ಚಲೊನ್ ಆಸಾತ್ನಮ್ಹಳಿಳಾಂಲಖ್ಯಾಂಮಳ್ುತ್ನ.ಹಾಯ ಪ್ಯಿಾಾಂ ಥೊಡಾಯ ಝುಜಾಾಂಕ್/ಕಾಟ್ಟಾಯ್ಲಾಂಕ್ ಲ್ಲ್ಾಂಬ್ ಕಾಳ್ಚ ಮ್ಹಣಾ ಸಭಾರ್ ವಸಾಾಂಚ ಚರಿರ್ತರ ಆಸಾ.ಮಾಯನಾಯರಾಾಂತ್ನ(ಆದೆಾಂ ಬಮಾಾ) 1948 ಇಸಾಾಂತ್ನ ವರೋಧಿ ಪ್ಾಂಗಾಡಾಂ ಮ್ರ್ಧಾಂ ಸ್ತರು ಜಾಲ್ಲ್ೆಯ ನಗರಿಕ್ ಝುಜಾಚ ಚರಿರ್ತರ ಲ್ಲ್ಾಂಬ್ ಕಾಳ್ಚ.

ಲೊೋಕ್ಯುರಪಾಚ್ಯಹರ್ದೋಶಾಂನಿ ಆಸ್ಚರ ಮಾಗೊನ್ಆಸಾ.

1918) ಆನಿ ದುಸಾರಯ (1939 - 1945)

ಮ್ಹಾ ಝುಜಾಾಂತ್ನ, ವಯ್ಲಟ್ಟ್ಮ್

ಝುಜಾಾಂತ್ನ (1955 – 1975),

ಅಪ್ಘಾನಿಸಾುನ್ಕಾಟ್ಟಾಯ್ಲಾಂತ್ನ(2001 –2021)ಮಲಿಯ್ಗಟ್ಟೆಯನ್ಲೊೋಕ್

ನಿವಾಸ್ಲತ್ನಆನಿವಹಡ್ನಸಾಂಖ್ಯಯನ್

ಹಾಯ ಝುಜಾಾಂ – ಕಾಟ್ಟಾಯ್ಲವವಾಾಂ ಕಿತ್ಾಂಯಿೋ ನ್ಯರ್ಣಸಾಚಯ ಭುಗಾಯಾಾಂಚ ಭಿಮ್ಾತ್ಚ ಗಜಾಲ್ಪ. ಝುಜ್‍ / ಕಾಟ್ಟಾಯ್ಲವವಾಾಂ ಜಾಯಿುಾಂ ಭುರಿಾಾಂ ಆಪಾೆಯ ವಹಡಿಲ್ಲ್ಾಂಕ್ ಹೊಗಾಡಾಂವ್ನಾ ಪಾವಾುತ್ನ. ಥೊಡಿಾಂ ಭುರಿಾಾಂ ದೊಗಾಾಂಯಿೋ ವಹಡಿಲ್ಲ್ಾಂಕ್ ಆನಿ ಜಾಯಿುಾಂಎಕಾವಹಡಿಲ್ಲ್ಕ್ಹೊಗಾಡವ್ನ್ ಅನರ್ ಜಾರ್ತತ್ನ. ಪ್ಯ್ೆಯ (1914 –

ಭುರಿಾಾಂಅನರ್ಜಾಲಿೆಾಂ.

ಎಕಾಟಿತ್ನ ರಾಷ್ಟ್ರ್ ಭುರಾಾಯಾಂಚ್ಯ ತುತ್ನಾ ನಿಧಿ (United Nations International Children's Emergency FundUNICEF)ಪ್ರಕಾರ್ ಯುಕರೋನಾಂರ್ತೆಯ

ಭುರಾಾಯಾಂಪ್ಯಿಾಾಂ ಅಧ್ಲಾ ವಾಾಂಟೊ

ಥಳ್ ಚುಕೆಲೊ (displaced) ಜಾವ್ನ್ ಕಷ್ಟರಾಂಕ್ಸಾಾಂಪಾಡಲ್ಲ್.ರಷ್ಟಯಾಂತ್ನವಾ ಗಾಝಾಂತ್ನಪ್ರಿಗತ್ನಕಾಾಂಯ್ವ್ಗ್ತಳ ನ.

ಝುಜಾಅನರ್ಭುರಾಾಯಾಂಚಭಿಮ್ಾತ್ನ ಪ್ರಿಸ್ಲಿತಿ:

ಹಯ್ಲಾಕಾ ವಸಾಾ ಜನ್ಯರಾಚ್ಯ ಸ

ರ್ತರಿಕರ್ ಸಾಂಸಾರ್ಭರ್ ಝುಜಾ

ಅನರ್ ಭುರಾಾಯಾಂಚೊ ದೋಸ್ ಜಾವ್ನ್

ಆಚರಣ್ ಕರ್ತಾತ್ನ. ಹೊ ದೋಸ್

ಘಡೊನ್ಆಚರರ್ಣಕ್ಯ್ಲಾಂವ್ನಾ ಫೆರಾಂಚ

ಬೆಸಕಾಾರಿ ಎಸ್ಒಎಸ್ - ಎನ್ಯ್ೋಾಂಟ್ಸ

ಎನ್ ಡಿಸರ್ಸ್ (SOS – Enfants en Detresse-SOSEED)ಮಾನವೋಯ್ಆನಿ ಸಾಮಾಜಿಕ್ ಸವ್ಚೊ ಸಾಂಸ್ಚಿ ಕಾರಣ್ ಜಾವಾ್ಸಾ. (ಕಷ್ಟರಾಂತ್ನ ಆಸ್ಲ್ಲ್ೆಯಾಂಕ್

ತುರ್ಥಾಚಕುಮ್ಕ್ಮಳ್ಶಾಂಕಚ್ಯಾಕ್ -ಎಸ್ಒಎಸ್ಸಬ್ದ ವಾಪ್ರಾ ತ್ನ)

SOS Meaning

What Does SOS Stand For?

SOS is a distress signal that has become internationally recognized as a call for help. Although many people believe it stands for “Save Our Souls” or “Save Our Ship”, it doesn’t represent any specific phrase.Thesignal,whichconsistsof three short signals, three long signals, and three short signals (· · · – – – · · ·), was chosen due to its simplicityandeaseofrecognitionin Morse code.

In contemporary online communication, especially among teenagers, SOS can also be used to express annoyance or frustration about a particular situation. This usage bears no connection with actual emergency scenarios.

Origin of SOS

The abbreviation ‘sos’ was first known for being an international code and/or signal that meant extreme distress. It was mainly used by ships at sea for an urgent call for help. It was shortened to the abbreviatedformforaneasywayto send the message via morse code.

ಭುರಾಾಯಾಂಚ್ಯಕುಶನ್

ಗಮ್ನ್ ವ್ಚಡುಾಂಕ್ ಪ್ಯ್ೆಯ

ಮ್ಹಾಝುಜಾ ಉಪಾರಾಂತ್ನ ಝುಜಾ

ಅನರ್ಥಾಂಚ್ಯದಸಾಚಸ್ತವಾಾತ್ನಕಲಿೆ. (ಖಾಂಯ್ಚಯ ವಸಾಾ ಮ್ಹಳ್ಳಾಂ ನಖ್ಖಿ ನ ತರಿೋ ಪ್ಯ್ೆಯ ಆನಿ

Nations International Children's

Emergency Fund) 1946 ದ್ಸಾಂಬರ್

11ವ್ರ್ ನೂಯಯೊೋಕಾಾಾಂತ್ನ ಸಾಿಪ್ನ್

ಜಾಲೊೆ.ಉಪಾರಾಂತ್ನಹಾಯ ಸಾಂಸಾಿಯಚಾಂ ನಾಂವ್ನವಶ್ಾಸಾಂಸಾಿಯಚಭುರಾಾಯಾಂನಿಧಿ ಜಾವ್ನ್ ಬದೆಲಾಂ.

ಯುನಿಸಫ್ ಸಾಿಪ್ನ ಉಪಾರಾಂತ್ನ ಜನವರಿ 6 ರ್ತರಿಕರ್ ಆಚರರ್ಣಕ್

ಆಯಿಲ್ಲ್ೆಯ ಝುಜಾ ಅನರ್

ಭುರಾಾಯಾಂಚ್ಯ ವಶ್ಾದಸಾಕ್ ಚಡಿತ್ನ ಪಾರಮುಖಯರ್ತ ಲ್ಲ್ಭಿೆ. ಯುನಿಸಫ್ ಪ್ರಕಾರ್ ದೊಗಾಾಂಯಿೋ ವಾ ಥೊಡಾಯ

ಸಾಂದ್ಭಾಾಾಂನಿ ಎಕಾ ವಹಡಿಲ್ಲ್ಕ್ (ಪ್ಲೋರ್ಕಾಕ್)ಹೊಗಾಡವ್ನ್ ಘೆತ್ನಲ್ಲ್ೆಯ 18 ವಸಾಾಾಂ ಸಕಯ್ೆಯ ಭುರಾಾಯಾಂಕ್ ಅನರ್ ಮ್ಹರ್ಣುತ್ನ. ಕಾಯ್ಾಳ್ ಝುಜಾಾಂತ್ನ ಮ್ರಣ್ ಪಾವ್ನಲ್ಲ್ೆಯಾಂಚ ವಾಪಾತ್ಲು ನತ್ನಲ್ಲ್ೆಯಾಂಚ 18ವಸಾಾಾಂ

ಸಕಯಿೆಾಂ ಭುರಿಾಾಂ ಝುಜಾ ಅನರ್ ಜಾರ್ತತ್ನ.

ಯುನಿಸಫ್ ಲಕಾ ಪ್ರಕಾರ್ (2015ವಾಯ ವಸಾಾ) ಏಷ್ಟಯಾಂತ್ನ ಸ್ತಮಾರ್ ಸ ಕ್ತ

ರಡ್ನ, ಆಫ್ರರಕಾಾಂತ್ನ ಪಾಾಂಚ ಕ್ತ

ಕ್ತರಡ್ನ ಝುಜಾ ಅನರ್ ಭುಗ್ತಾಾಂ ಆಸ್ಲಿೆಾಂ. ಅಭಿವೃಧಿದ ಜಾಲ್ಲ್ೆಯ

ದೋಶಾಂನಿ ಝುಜಾ ಅನರ್

ಭುರಾಾಯಾಂಚೊ ಸಾಂಖ ಮ್ಸ್ು ಉಣೊ.

ಆಸಲ್ಲ್ಯ ದೋಶಾಂನಿದೋಶಭಿತರಿೆಾಂವಾ ಭಾಯಿೆಾಂ ಝುಜಾಾಂ ಜಾಾಂವಚಾಂ ಉಣಾಂ.

ದುಬಾಳಯ ವಾ ಆಡಳ್ುಾಂ ಬೊರಾಂ

ನತ್ನಲ್ಲ್ೆಯ ದೋಶಾಂನಿಝುಜಾಅನರ್ ಭುರಾಾಯಾಂಚೊಸಾಂಖಅತಯಧಿಕ್ಆಸಾ. ಝುಜಾಾಂ / ಕಾಟ್ಟಾಯ್ಲನಿಮುಾಂ

ಜಾಾಂವ್ಚಚ

ಪ್ರಿರ್ಣಮ್ರಾಷ್ಟರ್ಾಂಕ್ಆನಿರ್ತಾಂರ್ತೆಯ

ರಡ್ನ, ದ್ಕಿಿಣ್ ಅಮೋರಿಕಾ ದೋಶಾಂನಿ ಸ್ತಮಾರ್ಏಕ್ಕ್ತರಡ್ನಭುರಾಾಯಾಂಕ್ ಧನ್ಾ ಸಾಂಸಾರಾರ್ ಸ್ತಮಾರ್ ಚವಾದ

ದಾಕವ್ನ್ ದಾಂವ್ಚಚ ಉದದೋಶ್ಯಿೋಆಸಾ. ಭುರಾಾಯಪ್ರ್ಣರ್ ಜಾಲೊೆ ಪ್ರಿರ್ಣಮ್ ತಿಾಂವಾಡೊನ್ಯ್ಲರ್ತನಸಮಾಜೆಕ್/

ಸಾಂಸಾರಾಕ್ ವಾಯ್ರಚೊ ಜಾವ್ಯರ್ತ

ರ್ತಯವಶಾಂಯಿೋ ಕಳಯ್ು. ಹಾಯವವಾಾಂ

ಸಮಾಜೆಾಂತ್ನ ಅಶಾಂತಿ ಘಡೊನ್

ಯ್ಲಾಂವ್ನಾ ಕಾರಣ್ಜಾವ್ಯರ್ತ.

ದುಸಾರಯ ಮ್ಹಾ ಝುಜಾವ್ಳ್ರ್ ಪ್ಲೋಲಾಂಡಾಾಂತ್ನ ತಿೋನ್ ಲ್ಲ್ಖ್ ಆನಿ ಯುಗೊೋಸಾೆವ್ೋಕಿಯ್ಾಂತ್ನ ದೊೋನ್ ಲ್ಲ್ಖ್ಭುರಿಾಾಂಝುಜಾಅನರ್ಜಾಲಿೆಾಂ. ಅಪ್ಘಾನಿಸಾುನಾಂತ್ನ ಆರ್ತಾಂ ವೋಸ್

ಲ್ಲ್ಖ್ ತಶಾಂ ಸ್ಚೋಮಾಲಿಯ್, ದ್ಕಿಿಣ್ ಸ್ತಡಾನ್ ತಸಲ್ಲ್ಯ ಆಫ್ರರಕನ್ ದೋಶಾಂನಿ ರ್ತಾಂಚೊವಹಡ್ನಸಾಂಖಆಸಾಮ್ಹಣ್ ಲಖ್ಯಾಂ ಸಾಾಂಗಾುತ್ನ. ಹೊ ಫಕತ್ನ ಝುಜಾಕ್ ಸಾಾಂಪಾಡಲ್ಲ್ೆಯ ಥೊಡಾಯ ದೋಶಾಂನಿಲಖ್ಯಕ್ಮಳ್ಲೊೆ ಸಾಂಖ.

ಹರ್ರಾಷ್ಟರ್ಾಂನಿಲಕಾಕ್ಮಳ್ನತ್ಲೆ

ಸಾಂಖ ಆನಿ ತಿತ್ಲೆ ಆಸಾ ಮ್ಹಳ್ಳಾಂ ನಖ್ಖಿ.

ಹಯ್ಲಾಕಾೆಯಕ್ ಘನ್ – ಮಾನಚ್ಯ

ಜಿವರ್ತಚಾಂಹಕ್ಾ ಆಸಾ:

ಮ್ನಿಸ್ಜಾವ್ನ್ ಸಾಂಸಾರಾಕ್ಆಯಿಲ್ಲ್ೆಯ

ಹಯ್ಲಾಕಾೆಯಕ್ - ಭುರಾಾಯಾಂಕ್ ವಾ

ವಹಡಾಾಂಕ್, ಘನ್ – ಮಾನನ್

ಜಿಯ್ಲಾಂವ್ಚಾಂ ಹಕ್ಾ ಆಸಾ. ಹಾಂ ಹಕ್ಾ

ದಶಾಂಚ್ಯ ಆಡಳ್ುಯಾಂನಿ ಆನಿ ಸಕಾಾರಾಾಂನಿ ಜೊೋಡ್ನ್ ದಾಂವ್ಚಾಂ

ಭುರಾಾಯಾಂಚಾಂ ಜಿವತ್ನ ಕಷ್ಟರಾಂಚಾಂ

ಜಾಾಂವಾಚಯಕ್ ಕಾರಣ್ ಜಾರ್ತತ್ನ.

ಝುಜಾಾಂ / ಕಾಟ್ಟಾಯೊ ಲೊಕಾಚ್ಯ

ಬೊರಾ ಜಿವರ್ತಕ್ ಅವಾಾಸ್

ದೋನಾಂತ್ನ. ಝುಜಾಾಂನಿಮುಾಂ ಅನರ್

ಜಾಾಂವಾಚಯ ಭುರಾಾಯಾಂಕ್ ಸವೆರ್ತಯೊ ನಾಂತ್ನ ಮಾತ್ನರ ನಹಾಂಯ್ ರ್ತಣಾಂ ಭಿಾಂಯ್ನ್ ಜಿಯ್ಲಾಂವಚ ಪ್ರಿಗತ್ನ ಆಸಾ.

ತಸಲ್ಲ್ಯಾಂಕ್ ಭವಾಸಾಯಚಾಂ ಜಿವತ್ನ ದಾಂವ್ಚಾಂ ಕತಾವ್ನಯ ಹಯ್ಲಾಕಾೆಯಕ್ ಬಾಾಂದಾು.

ಝುಜಾ ಅನರ್ಥಾಂಚ ಕಷ್ಟ್ರ

ರ್ತಾಂಚಾಂ ಕತಾವ್ನಯ ಜಾವಾ್ಸಾ. ಪೂಣ್ ಕಿತ್ೆಾಂಶಆಡಳಿುಾಂಹಾಂರ್ತಾಂಚಾಂಕತಾವ್ನಯ ವಸ್ಚರನ್ ಸ್ಚಡಾುತ್ನ. ಝುಜಾಾಂ / ಕಾಟ್ಟಾಯ್ಾಂಕ್ ಕಾರಣ್ ಜಾವ್ನ್ ಲೊಕಾಚಾಂ ಆನಿ ಪ್ರತ್ಯೋಕ್ ಅನರ್

ಅನರ್ಥಾಂಚ್ಯ ದಸಾಚಾಂ ಆಚರಣ್ ಚಲ್ಲ್ು. ರ್ತಯ ದಸಾ ಸಾಂದ್ಭಾಾರ್

ದಶಾಂಚ್ಯ ಆಡಳ್ುಯಾಂಕ್ ಆನಿ

ಸಕಾಾರಾಾಂಕ್ ಝಜಾ ವರೋಧ್ ಜಾಗಾಯ್ುತ್ನ. ತ್ಣಾಂ ಹಣಾಂ ಆಜೂನ್

ಅವಸವರ್50:

ಜಾಾಂವಚಾಂ ಝುಜಾಾಂ, ಜಾಯ್ುಯ

ರಾಷ್ಟರ್ಾಂನಿ ಚಲೊಚಯ ಕಾಟ್ಟಾಯೊ ದಕಾುನಹಾಯ ದಸಾಚಗಜ್‍ಾ ಜರೂರ್

ಆಸಾ.

ಸಸ್ಪೆನ್ಸ್ ,ಥ್ರಿಲ್ಿರ್-ಪತ್ಾೀದಾರಿಕಾಣಿ

ಮಾಟಿಾನ್ಲೂಕಾಚ್ಯಯ ಭೆಷ್ಟರವಾಾಯಕ್ ಗಣಾ ಕರಿನಸಾುಾಂ, ರ್ತಕಾ ಲೊಟುನ್ ತಿ ಸಾವಳ ಧಾಂವ್ಚಾಂಪ್ರಯತನ್ಕರಾ ನ, ಮಾಟಿಾನ್ಲೂಕಾನ್ ಆಪಾೆಯ ಪಿಸ್ತುಲಿಾಂತ್ಲೆ ಗುಳ್ಳತಿಚರ್ಸ್ಚಡುನ್ ಜಾಲೊೆ!ತ್ಲಗುಳ್ಳಆಜ್‍ರ್ತಣಶೋದಾ ತಕೆಕ್ಚಮಾರ್ಲೊೆ.

ಸಾವಳ ಏಕ್ ಕರಾಳ್ ಪಿಾಂಗೊಾಣ

ಸಾಂಗ್ತಾಂಧಣಾಕ್ಶವಾರಲಿೆ!

“ಹಾಚ ಜತನ್ ಘೆ ಫ್ರಯೊನಿ....”

ಮಾಟಿಾನ್ಲೂಕ್ ಫ್ರಯೊನಿಕ್ ಸಾಾಂಗಾಲ್ಲ್ಗೊೆ.ಉಪಾರಾಂತ್ನಜೆನಿಫರಾಕ್

ಚರ್ತರಯ್ ಸಾಾಂಬಾಳಾಂಕ್ ಸಾಾಂಗೊನ್,

ಮಾಯ್ಗ್ಜಾಲೊ.

ಮಾಟಿಾನ್ಲೂಕಾಚೊ ಆದೋಶ್

ಪಾಳನ್, ಫ್ರಯೊನಿ ರ್ತಯ ಸಾವ್ಳಲ್ಲ್ಗ್ತಾಾಂ ಗ್ಲಾಂ. ಸಾವ್ಳಚ್ಯಯ ರೂಪಾರ್ ಪ್ಡೊನ್

ಆಸ್ಲೊೆ ವಯಕಿು , ಪಿಾಂಗೊಾನ್, ಫ್ರಯೊನಿಲ್ಲ್ಗ್ತಾಾಂ ಕಿತ್ಾಂಗ್ತ

ಸಾಾಂಗಾಲ್ಲ್ಗೊೆ..! ಆಯೊಾನ್ ಪಿಯೊನಿ

ಅಜಾಯಪ್ ಪಾವಾುನ, ರ್ತಯ ವಯಕಿುನ್ ಪಾರಣ್ಸ್ಚಡ್ನಲೊೆ!!! ಹಣ ಸ್ಲಮಸ್ಲು್ಚ್ಯಯ ಭಾಯ್ೆಯನ್

ವ್ಚಡಾರುಕಾಚ್ಯಯ ಮುಳ್ಾಂರ್ತೆಯನ್

ಆವಾಜ್‍ ಆಯ್ಾರ್ತನ, ಲ್ಲ್ಗ್ತಾಾಂಚ ಆಸ್ಲೆಾಂರಮನಜಾಗ್ಾಂಜಾಲಾಂ!

ರ್ತಣಕಿತ್ಾಂಯ್ಚಾಂತ್ಚ ಆದಾಂಏಕ್ ಸಾವಳ ಧಣಾ ಪ್ಾಂದಾೆಯನ್ ಭಾಯ್ರ ಆಯಿೆ! ಎಕಾ ಘಡಯಕ್ ರಮನನ್ ಆಾಂಗ್ಕಾಡೆಾಂ.

ತಿವಾಟ್, ರಮಪಾಸಾಚ್ಯಯ ಫಾಂಡಾ ರ್ಥವ್ನ್ , ಸ್ಲಮಸ್ಲು್ಚ್ಯಯ ಭಾಯ್ೆಯ ಅಾಂತರಾಚರ್ಆಸ್ಲ್ಲ್ೆಯ ವ್ಚಡಾರುಕಾ ಮುಳ್ ಪ್ರಾಯಾಂತ್ನ, ಗುಪಿತ್ನ ಸ್ತರಾಂಗಾ ವಾಟ್ಜಾವಾ್ಸ್ಲಿೆ.

ರ್ತಯ ಸಾವ್ಳಚ್ಯಯ ಹಾತಿಾಂ ಏಕ್

ಸ್ಲರೋಲ್ಲ್ಚೊಡಬೊೊ ಆಸ್ಲೊೆ.ತಿವಯಕಿು ತ್ಲ ಡಬೊೊ ಘೆವ್ನ್ ಫುಡಾಂ ಸರಾ ನ, ರಮನ ಲಿಪ್ಲನ್ ರಾವ್ಚನ್

ಪ್ಳ್ಲ್ಲ್ಗ್ೆಾಂ. “ರಮನ, ರ್ತಯ ಮ್ನಯಯಕ್ ವಚುಾಂಕ್ ಸ್ಚಡಿನಕಾ...” ರುಕಾ

ವಯ್ೆಯನ್ ಜೂಯಲಟ್ಟನ್ ಬೊೋಬ್

ಮಾರುನ್ಸಾಾಂಗಾುನ, ಎಕಾಚಫರಾ, ತಿ ವಯಕಿು ಧಾಂರ್ಬೆ!

ದುಸಾರಯ ಘಡಯ ಏಕ್ಕಾರ್ಮುಖ್ಯರ್

ಆಯ್ಲೆಾಂ. ರ್ತಯ ಕಾರಾಕ್ ಪ್ಳಯ್ುನ

ರಮನ ಉಡೊನ್ ಪ್ಡೆಾಂ! ತ್ಾಂ

ರ್ತಾಂಚ್ಯಚ ಘಚಾಾಂ ಕಾರ್

ಜಾವಾ್ಸ್ಚನ್, ರ್ತಚ ಆವಯ್

ಮಲಿಾಂಡಾನ್ ಚಲೊಾಂವ್ಚಾಂ ಪ್ಲನ್ಯಾಾಂ ಕಾಳ್ಾಂಬ್ಯಯವಕ್ಕಾರ್ಜಾವಾ್ಸ್ಲೆಾಂ. “ತುಮೊಚ ಖೆಳ್ ಸಾಂಪಾೆ...” ಕಾರಾ

ಮುಖ್ಯರ್ ಪಿಸ್ತುಲ್ಪ ಘೆವ್ನ್ ಮಾಟಿಾನ್ಲೂಕ್ಉಭೊಆಸ್ಲೊೆ. ರ್ತಯಚಫರಾ, ಮಾಟಿಾನ್ಲೂಕಾಚ್ಯಯ ಆಾಂಗಾರ್ ಗುಳ್ಯಾಂಚೊ ಪಾವ್ನಸ ಪ್ಡೊೆ.

ಉರ್ತರಾಂ ಸಾಂಗ್ತಾಂ, ಬುಲಟ್ಪೂರಫ್

ವಸ್ತುರ್ ನ್ಯಸ್ಚನ್ ಆಸ್ಲ್ಲ್ೆಯ

ಮಾಟಿಾನ್ಲೂಕಾನ್,ವೋಜ್‍ಸಕುನ್ಗುಳ್

ಸ್ಚಡುನ್, ಕಾರಾಾಂರ್ತೆಯ ಆನಿ ಭಾಯ್ರ ಆಸ್ಲ್ಲ್ೆಯ ವಯಕಿುಚ್ಯಯ ಹಾರ್ತಾಂತ್ಲೆಯ ಪಿಸ್ತುಲೊಯ ಝಡೈಲೊಯ.

“ಮೊಸ್ತು ಆಪಾಲಿಪಾ ಖೆಳ್ ತುಮಾಂ ಖೆಳ್ಳಳ. ಖನ್ಯಯಯಿ ತುಮಾಂ ಕಲೊಯ.

ಪ್ಲಲಿಸಾಾಂಚನಿೋದ್ಧಯಿತುಮಾಂಪಾಡ್ನ ಕಲಿೆ. ಸಭಾರ್ ರಾಠವಳಿ ಮ್ಹಜಾಯ ರಸಾುಯರ್ತುಮಾಂಹಾಾಂತುಳ್ಳಳಯ.ಆರ್ತಾಂ ಹಾತಿಾಂ ಆಸ್ಲೊೆ ಡಬೊೊ , ಮಾಹಕಾ

ದೋವ್ನ್ ಆಪಾೆಯ ಜಿವಾಚ ಬಚ್ಯವ ಕರ್

ರಮಪಾಸ್...” ಮಾಟಿಾನ್ಲೂಕ್

ಪಿಸ್ತುಲ್ಪ ಬೊಟ್ಟಾಂನಿ ಘಾಂವಾಡವ್ನ್

ಸಾಾಂಗಾುನ, ಕುಶಕ್ಆಸ್ಲೆಾಂರಮನ

ಉಡೊನ್ಪ್ಡೆಾಂ!

“ತುಾಂ ಮೊರನ್ಯಿ ಜಿೋವಾಂತ್ನ

ಆಸಾಯ್ ಕಪ್ರನ್...? ತುವ್ಾಂ ಮ್ಹಜೆ

ತಸಲ್ಲ್ಯ ಪ್ರಾಕರಮಕ್ಯಿ ಫಸಯ್ಲೆಾಂಯ್, ಮಲೊೆ ನಟಕ್

ರಚುನ್? ತರ್ ಥಾಂಯ್ ತುಜಾಯ

ಫಾಂಡಾಾಂತ್ನ ತ್ಲ ಕ್ತೋಣ್ ಪುರನ್

ಕಾರಾಾಂತ್ನ ಆಸ್ಲ್ಲ್ೆಯ ವಯಕಿುನ್ ಆನಿ ವ್ಚಡಾ ರೂಕಾ ಮುಳ್ಾಂತ್ನ ಭಾಯ್ರ ಆಯಿಲ್ಲ್ೆಯ ವಯಕಿುನ್ತ್ಗುಳ್ಸ್ಚಡ್ನಲೆ. ಮಾಟಿಾನ್ಲೂಕಾಕ್ ತ್ ಗುಳ್ ಲ್ಲ್ಗ್ೆನಾಂತ್ನ. “ತುಮಾಂಚವಾಪ್ರ್ಲಿೆ ವದಾಯ ಘೆವ್ನ್ ಆಜ್‍ ಹಾಾಂವ್ನಯಿೋ ಆಯಿಲ್ಲ್ೆಯನ್ ತುಮಚ ಗುಳ್ಮ್ಹಜೆರ್ಚಲೆ ನಾಂತ್ನ...”

ಆಸ್ಲೊೆ...?”ರಮಪಾಸ್ಕಾಲ್ಲಬುಲೊ ಜಾವ್ನ್ ವಚ್ಯರಿಲ್ಲ್ಗೊೆ. “ಕೆಪ್ಟನ್ ಜಿವಾಂತ್ನಆಸಾ!!!?”ರಮನ ಆಪಾಾಯಿರ್ತೆಯಕ್ಘಣ್ಘಾಣೊನ್ಫುಡಾಂ ಆಯ್ಲೆಾಂ. “ಮೊೋಮ್ಯಿಹಾಯ ಖೆಳ್ಾಂತ್ನಮಳ್ಳನ್

ಆಸಾ...?”

“ವಹಯ್ ರಮನ, ತುಜಿ ಮೊೋಮ್ಯಿ ಹಾಯ ಖೆಳ್ಾಂತ್ನ ಮಳ್ಳನ್

ಆಸಾ. ಹಾಂ ಹಾಾಂವ್ಾಂ ತುಕಾ ಪ್ಯ್ೆಯ ದೋಸ್ಚಸಾಾಂಗ್ಲೆಾಂಆನಿತುಾಂಮಾಹಕಾ ಪಾತ್ಯಾಂವ್ನಾನಾಂಯ್. ಹಾಾಂವ್ನ ಜಾರ್ಣ

ಆಸ್ಲೊೆಾಂ, ವ್ೋಳ್ ಯ್ಲರ್ತನ ತುಾಂ ತುಜಾಯ ದೊಳ್ಯಾಂನಿ ಆಪಾೆಯ ಆವಯ್

ಬಾಪಾಯ್ಾ , ರಾಂಗಾಯಾಂ ಹಾರ್ತಾಂನಿ ಪ್ಳ್ೈತ್ಲಾಂಯ್ಮ್ಹಣ್” “ಫೂಣ್ ಹಾಂ ಕಶಾಂ ಸಾಧ್ಯ

ಮಾಟಿಾನ್...?” ರಮನ ಕಾಯಿಾಂಚ

ಅರ್ಾ ಜಾಯ್್ಸಾುಾಂ

ಮಾಟಿಾನ್ಲೂಕಾಕ್ ವಚ್ಯರಿಲ್ಲ್ಗ್ೆಾಂ.

ಉಪಾರಾಂತ್ನಆಪಾೆಯ ಬಾಪಾಯ್ಾ ಪ್ಳವ್ನ್

ವಚ್ಯರಿಲ್ಲ್ಗ್ೆಾಂ“ಹಾಂಕಶಾಂಸಾಧ್ಯ ಡೋಡ್ನ

ತುಾಂ ಮಲೊೆಯ್ೂ...? ಆನಿ ತುಾಂ

ಮೊೋಮ್, ಹಾಂ ತುಾಂ ಜಾರ್ಣ

ಆಸ್ಲಿೆಯಿೂ? ಮ್ಹಜೊ ಡೋಡ್ನ

ಮೊರಾಂಕ್ನಮ್ಹಣ್? ಆನಿಮಾಹಕಾ

ತುಮಾಂ ದೊಗಾಾಂಯಿ್ ಕಾಳ್ಳಕಾಾಂತ್ನ ದ್ವರ್ಲೆಾಂ...? ಕಿರ್ತಯಕ್

ಮೊೋಮ್...ಕಿರ್ತಯಕ್?” ರಮನ ಸವಾಲ್ಲ್ಾಂ ವಯ್ರ ಸವಲ್ಲ್ಾಂ ಕರುನ್ ಪಿಾಂಗಾಾಲಾಂ.

“ಕಿರ್ತಯಕ್ಮ್ಹಳ್ಯರ್ತುಜಿಾಂಮೊಮ್

ಆನಿ ಡೋಡ್ನ ಪ್ಯ್ಯಯಾಂಚ ಆಬೆೆಶ

ಜಾವಾ್ಸ್ಲಿೆಾಂ ರಮನ.ಸಕಾಾರಾನ್

ತುಜಾಯ ಬಾಪಾಯ್ಾ ಎದೊವಹಡ್ನಮಾನ್

ಗೌರವ್ನ ದಲೊೆ ಆಸಾುಾಂಯ್, ರ್ತಣಾಂ

ದ್ವೆತ್ಚ್ಯಯ ಆಶನ್, ಸಕಾಾರಾಕ್ಮಾತ್ನರ

ನಹಾಂ,ಸಗಾಳಯ ದೋಶಕ್ಚಘಾತ್ನಕಲೊೆ.

ರ್ತಯ ಘಾರ್ತನ್, ರ್ತಣಾಂ ತುಜಾಯ ಆವಯ್ಸಾಂಗ್ತಾಂ ಮಳ್ಳನ್, ಸಭಾರ್

ಮಳನ್ಕಲೊಯ!” ತಿರ್ತೆಯರ್ ಸ್ಲಮಸ್ಲು್ ಭಿತರ್ ರ್ಥವ್ನ್

ಫ್ರಯೊನಿ ಆನಿ ಜೆನಿಫರ್ ಭಾಯ್ರ

ಆಯಿೆಾಂ. ಹಲನ ಆನಿ ಜೂಯಲಟ್ ಎದೊಳ್ಚರುಕಾಾಂರ್ಥವ್ನ್ ದಾಂವ್ಚನ್

ಲ್ಲ್ಗ್ತಾಾಂಪಾವ್ನಲಿೆಾಂ. “ಕಪ್ರನ್ ತ್ಲ ಮ್ನಿಸ್ ಮಲೊ...”

ಫ್ರಯೊನಿನ್ ಮಾಟಿಾನ್ಲೂಕಾಕ್ ತಿಳಿಸಲಾಂ. “ಆಫೆರಲ್ಪಸ ಫಾಂಟೊಕ್ ತುಮಾಂ ಜಿವ್ಶಾಂ ಮಾರೆಾಂ...?” ರಮಪಾಸ್

ವರಾರ್ ಜಾವ್ನ್ ವಚ್ಯರಿಲ್ಲ್ಗೊೆ. “ರ್ತಚ್ಯಯ ಭವಾಶಯನ್ ಹಾಾಂವ್ಾಂ ಹಾಂ ನಿಮಾಣ ಮೋಟ್ ಕಾಡ್ನಲೆಾಂ, ತ್ಲ

ತುಮಾಾಾಂ ಸವಾಾಾಂಯಿಾ ಆಪಾೆಯ

ಭಿರಾಾಂಕುಳ್ ಮಾಯಜಿಕ್ ವಕಾು -ವದಯನ್

ನಸ್ ಕರು ಲೊ ಮ್ಹಣ್. ಕಸಲಚ ಗುಳ್

ರ್ತಚರ್ ವಾರ್ ಜಾಯ್್ತ್ನಲೆ. ತ್ಲ

ಆಪ್ಲೆಯ ವದಯನ್ ಕದಾಯ ವಹಡ್ನ ಬಳಾಾಂತ್ನ

ಮ್ನಯಯಕ್ಯಿನಸ್ಕರುಾಂಕ್ಸಕಾುಲೊ. ರ್ತಯ ನಮುನಯಚೊ ಭಿರಾಾಂಕುಳ್

ವಜಾಾನಿತ್ಲಜಾವಾ್ಸ್ಲೊೆ.ತರ್, ತ್ಲ

ಆಜ್‍ಕಸ್ಚಹಾಯ ನಿಮಾರ್ಣಯ ಮಸಾಾಂವಾ

ವ್ಳ್, ತುಜೆ ತಸಲ್ಲ್ಯ ಎಕಾ ಚಲೆರ್

ಪ್ಲಲಿಸಾಚಯ ಹಾತಿಾಂಮಲೊ...?

“ರ್ತಯ ದೋಸ್ ರ್ತಣ ತುಕಾ ಪ್ಲೋಟ್

ಮಾರಾಚಯ ಬದಾೆಕ್, ಖರಚ ದಾಾಂತ್ನ ತುಜಾಯ ಗಳ್ಯಾಂತ್ನರಿಗೊವ್ನ್ ಮಾರ್ಲೆಾಂ ತರ್, ಆಜ್‍ಆಮಾಂಹಾಯ ರಿತಿರ್ತುಜಾಯ ಹಾತಿಾಂ ಖೆೈದ್ಧ ಜಾತಿಾಂ ನಾಂವ್ನ. ಶವಾಯ್, ಆಫೆರಲ್ಪಸ ಯಿಜಿವಾಂತ್ನಆಸ್ಚು ಆಸ್ಲೊೆ...” ರಮಪಾಸ್ ದದಸಾ್್ರ್ ಜಾವ್ನ್ ಮ್ಹರ್ಣಲೊ. “ವಹಯ್ಕಪ್ರನ್, ಜಾಯ ಮ್ನಯಯಕ್

ಅಪಾರಧ್ ಕರುನ್ ಘಾಲ. ಸಭಾರ್ ಖನಿಯೊಯಿ ರ್ತಣಾಂ ದೊಗಾಯಿ್ಾಂ

ತುವ್ಾಂ ಶೂಟ್ ಕಲೆಾಂಯ್, ತ್ಲ ತುಜೊ

ಮಾವ್ಚಳ ಜಾವಾ್ಸ್ಲೊೆ. ದಕುನ್ಾಂಚ

ರ್ತಣ ತುಜೆರ್ ‘ಜಿೋವ್ನದಾನ್ ದ್ಯ್’

ಸದಾಾಂಚ ದ್ವರಿಲಿೆ. ತುಕಾ ಮಾರಿಚಾಂ

ಚ್ಯನಸಾಂ ರ್ತಕಾ ಸಭಾರ್ ಲ್ಲ್ಭ್ಲಿೆಾಂ. ಪುಣ್, ರ್ತಣತುಕಾಸದಾಾಂಚರಾಕ್ತನ್ ವ್ಹಲೆಾಂ. ರ್ತಚಾಂ ನಾಂವ್ನ ಆಫೆರಲ್ಪಸ ಫಾಂಟೊ!” ಲಫರನ್ಯಾಂಟ್ ಪಿಯೊನಿ ಮ್ಹರ್ಣಲಾಂ.

“ರ್ತಕಾ ಮಾರುನ್ ತುಾಂ ವ್ತಚ, ರ್ತಚ್ಯಯ ಜತ್್ಕ್ ಪಾವ್ನಲ್ಲ್ೆಯ ಮಾಹಕಾ

ರ್ತಣಸಾಾಂಗ್ೆಾಂ‘ಹಾಾಂವ್ನಆಜ್‍ಮ್ಹಜಾಯಚಚ ಭಾಚ್ಯಯಚ್ಯಯ ಹಾತಿಾಂ ಮೊರಾುಾಂ. ಮಾಟಿಾನ್ಲೂಕ್

ಮ್ಹಜೊ ಭಾಚೊ, ಮ್ಹಜಾಯ ಭಯಿಾಚೊ

ಪೂತ್ನ. ಮ್ಹಜಾಯ ಭಯಿಾಚ್ಯಯ ಖಶ

ಖ್ಯತಿರ್, ತ್ಲಲ್ಲ್ಹನ್ಆಸಾುನಹಾವ್ಾಂ

ಮ್ಹಜಾಯ ಮ್ನಯಯಾಂ ಕನಾಾಂ, ಮಾಟಿಾನ್ಲೂಕಾಚಾಂ ಕಿಡಾ್ಯಪ್ ಕರಯಿಲೆಾಂ. ಆನಿ ರ್ತಯ ಕಿಡಾ್ಯಪಾಾಂತ್ನ, ಮಾಟಿಾನ್ಲೂಕಾನ್ ಆಪಾೆಯ ಬಾಪಾಯ್ಾ ಹೊಗಾಡಯಿಲೆಾಂ. ರ್ತಚ್ಯಯ

ಬಾಪಾಯ್್ , ಮೊರಾ ನ, ಮಾಹಕಾ ದಲೊೆ ಶರಾಪ್, ಆಜ್‍ ಮ್ಹಜೆರ್ ಜಾಯರಿ ಜಾಲೊ!” ಉರ್ತರಾಂ ಬರಾಬರ್ ರ್ತಣ

ಪಾರಣ್ ಸ್ಚಡೊೆ ಕಪ್ರನ್, ಫ್ರಯೊನಿ

ಬೆಜಾರಾಯ್ಲನ್ಮ್ಹರ್ಣಲಾಂ.

“ಓಹ್, ತರ್ ತ್ಲ ತುಜೊ ಮಾವ್ಚಳ

ಜಾವಾ್ಸ್ಲೊೆ ಮ್ಹಣೊನ್,ರ್ತಣತುಕಾ

ಜಿವ್ಶಾಂಮಾರುಾಂಕ್ನತ್ನಲೆಾಂ.ಮಾಹಕಾ ಹಾಂ ಪ್ಯ್ಲೆಾಂ ಕಳ್ಲೆಾಂ ತರ್, ಹಾಾಂವ್ನ

ಸಾರ್ತಾಃ ತುಜಾಯ ಮ್ರ್ಣಾಚ ಬಾಂದಾಬಸ್ು

ಕರುಾಂ; ಆನಿ ತುಾಂವ್ಾಂ ತುಜಾಯಚ

ಮಾವಾಳಯಕ್ ಜಿವ್ಶಾಂ ಮಾರೆಾಂಯ್...?”

ಆಸ್ಲಿೆ ರಮಪಾಸ್.ರ್ತಣಸಭಾರಾಾಂಕ್

ಜಿವ್ಶಾಂ ಮಾರಾೆಾಂ. ಪೂಣ್ ಮಾಹಕಾ

ಕಿರ್ತಯಕ್ ಜಿವಾಂತ್ನ ಸ್ಚಡ್ನಲೆಾಂ ಮ್ಹಳ್ಳಾಂ ಆಜ್‍ ಹಾಾಂವ್ನ ಜಾರ್ಣ ಜಾಲೊಾಂ. ಮ್ಹಜಾಯ ಬಾಪಾಯ್ಚಯ ಮ್ರ್ಣಾಾಂತ್ನ ಮ್ಹಜಾಯಚ ಮಾವಾಳಯಚೊ ಹಾತ್ನ ಆಸಾ ಮ್ಹಣ್ಪ್ಯ್ಲೆಾಂಕಳ್ಲೆಾಂತರ್,ಬಹುಷ್ಟ, ತುಜಾಯ ಹಾಯ ರಹಸಾಯಕ್ಮುಕಾರುಸಾಂಕ್, ತುಜೊ ಉಜೊಾಹಾತ್ನ ಜಾವಾ್ಸ್ಚಚ ಮ್ಹಜೊ ಮಾವ್ಚಳ , ಇತ್ೆ ಮುಕಾರ್ ಪಾವ್ಚುನ. ರ್ತಕಾ ಹಾಾಂವ್ನ ಬೊೋವ್ನ ಪ್ಯ್ಲೆಾಂ ಹಾಯ ಸಾಂಸಾರಾಾಂತ್ಲೆ ವಯ್ರ ಧಡೊುಾಂ.... “ರ್ತಯ ಬುಕಾಾಂಚ್ಯಯ ಮ್ಜತಿನ್ ಆನಿ ತುಜೆಯಚ ಧುವ್ನ್ ಕಾಮ್ ಕರುನ್ ಆಸ್ಲ್ಲ್ೆಯ ಕಾಂಪ್ಲನಿ ರ್ಥವ್ನ್ ರಬೊಟ್ಸ

ವಹರುನ್, ರ್ತಯ ರಬೊಟ್ಟಸಾಂಕ್ ಸರಡಿ

ಕರುನ್, ರ್ತಾಂತುಾಂ ವಾಪಾರ್ಲಿೆಾಂ

ಇಲೊಕ್ತರ್ನಿಕ್ ಡಿವಾಯ್ಸ ಸ್, ನವಾಯ

ರಿತಿರ್ ತಯ್ರುನ್, ರ್ತಣ ಹಾಯ

ಸ್ಲಮಸ್ಲು್ಾಂತ್ನ ಸಭಾರ್ ಪಿಸ್ಲುಸ್ರ್ಣಾಂ

ರಚಲಿೆಾಂ.....

“ಮಾಹಕಾ ರ್ತಯಚ ದಸಾ ದುಭಾವ್ನ ಜಾಲೊೆ ರಮಪಾಸ್, ಜೆದಾ್ಾಂ ಹಾಾಂವ್ನ

ಫೆರಡಿರಕ್ ಫಕಾಸಚ್ಯಯ ಮೊರನ್

ಪ್ಡ್ನಲ್ಲ್ೆಯ ಕುಡಿಲಗ್ತುಾಂ, ತನ್ಯಾರ್ ಹಾಯ ಸ್ಲಮಸ್ಲು್ಕ್ ಪಾವ್ನಲೊೆಾಂ. ರ್ತಯ ತನ್ಯಾ ಮ್ರ್ಧಾಂ

ರಮಪಾಸ್ಖಡಾಡೊೆ. “ರ್ತಕಾ ಜಿವ್ಶಾಂ ಮಾಚಾ ಗಜ್‍ಾ

ಗಭಿೋರಾಯ್ಲನ್ಮ್ಹರ್ಣಲೊ. “ತುಾಂ ಫಟಿ ಮಾರಾ ಯ್, ಸಭಾರ್

ವರಾಸಾಂ ಉಪಾರಾಂತ್ನ ಪ್ಳಯಿಲ್ಲ್ೆಯ

ಫಾಂಡಾಕ್ ವ ರ್ತಚರ್ ಬರವ್ನ್

ಆಸ್ಲ್ಲ್ೆಯ ಪ್ಾಂಗ್ತುಾಂಕ್ ವಾಚುನ್, ಕ್ತಣಯ್ ಖಾಂಚ್ಯಯ್ ಅರ್ಥಾರ್

ದುಭಾವ್ನ ಕರುಾಂಕ್ ಸಾಧ್ಯಚ ನ...” ರಮಪಾಸ್ವರಾರಾಯ್ಲನ್ಮ್ಹರ್ಣಲೊ.

“ಸಾಧ್ಯ ರ್ತಾಂಕಾಾಂ ನ, ಜಾಾಂಕಾಾಂ ಮಾಹತ್ನಆಸಾನರಮಪಾಸ್; ಆನಿತ್ ಸಾಮಾನ್ಯ ಮ್ನಿಸ್ ಜಾವಾ್ಸಾುತ್ನ

ತುಜಾಯ ಚಾಂರ್ತ್ ತಸಲ. ತುಜಾಯ

ಫಾಂಡಾಕ್ ಪ್ಳ್ವ್ನ್ ತುಾಂ ಮೊರಾಂಕ್

ನಾಂಯ್, ಜಿವಾಂತ್ನ ಆಸಾಯ್ ಮ್ಹಣ್

ಹಾಾಂವ್ಾಂ ದುಭಾವ್ನ ಕಲೊೆ , ಪೂಣ್

ಮ್ಹಜೊ ದುಭಾವ್ನ ಕಿರ್ತೆಯ ಮ್ಟ್ಟರಕ್

ಖರ ಮ್ಹಳ್ಳಾಂ ಸತ್ನ, ಹಾಾಂವ್ನ ಜಾರ್ಣ

ಜಾಾಂವ್ನಾ ತುಜಾಯ ಘರಾಪಾವ್ನಲೊೆಾಂ...

“ಪ್ಯ್ಲೆಾಂ ತುಜಾಯ ಧುವ್ಕ್ ಆನಿ ಉಪಾರಾಂತ್ನ ತುಜಾಯ ಪ್ತಿಣಕ್ ಮಳ್ಳಯ

ಉಪಾರಾಂತ್ನ, ಮ್ಹಜೊ ದುಭಾವ್ನ ಥಳ್ ನತ್ನಲೆಪ್ರಿಾಂ ಧಾಂಡಳ್ಲೊೆ. ತರಿೋ, ಹಾಾಂವ್ಾಂ ಹಮ್ಾತ್ನ ಹಾವ್ಚಾಾಂಕ್ ನತ್ನಲಿೆ. ರುಜಾಾತ್ಾಂಕ್ ಯ್ಲಕಾರಾಂಕ್ ಕರುಾಂಕ್ಹಾಾಂವ್ನಪ್ರತ್ನಸ್ಲಮಸ್ಲು್ಾಂರ್ತೆಯ ವಾಠಾರಾಾಂತ್ನ ಪಾವ್ನಲೊೆಾಂ ಆನಿ

ತುಮಾಚಯ ಆಧುನಿಕ್ ಯಾಂತರಾಂಚ್ಯಯಾಂ ಬಳ್ ಮುಖ್ಯರ್ ಸಲೊಾನ್ ಮ್ರ್ಣಾ

ತಣೋರ್ಪಾವ್ಚನ್ಆಸ್ತ್ರಾಂತ್ನ ಪ್ಡೊೆಾಂ.....

“ಮ್ಹಜೆಯ ಗ್ೈರ್ ಹಾಜೆರಾಂತ್ನ ತುಮಾಂ, ಮ್ಧಯನ್ ರಾತಿಾಂ ತುಮೊಚ ಪ್ತ್ಲು

ಧರುಾಂಕ್ ಆಯಿಲ್ಲ್ೆಯ ಇನ್ಸ ಪ್ಕರರ್

ರಿಡೊನಕ್ ಮ್ರ್ಣಾ ಗಾಾಂಟ್

ದಾಂವಯಿಲಿೆ. ಸ್ತಮಾರ್ ಚಾಂರ್ತೆಯ

ಉಪಾರಾಂತ್ನ, ಹಾಾಂವ್ಾಂ ಮೊರನ್ ತುಮೊಚ ಪ್ತ್ಲು ಕರಿಜಾಯ್ ಮ್ಹಳಿಳ

ಆಲೊಚನ್, ಮೋಜರಾಕ್ ಕಳ್ೈಲಿೆ. ಮ್ಹಜಾಯ ನಕಿೆ ಮ್ರ್ಣಾನ್ ತುಮ ಜಾಗ್ ಜಾವ್ನ್ , ಹಾಾಂವ್ನ ಖಾಂಡಿೋತ್ನ ಮಲ್ಲ್ಾಂಗ್ತ

ನ ಮ್ಹಣ್ ಸ್ಚಧುನ್ ಕಾಡುಾಂಕ್ ಹಾಯ

ಸ್ಲಮಸ್ಲು್ಕ್ಪಾವ್ಚನ್, ಮ್ಹಜೊಫಾಂಡ್ನ ಉಸ್ತುನ್ನಕಿಾ ಕರುನ್ಗ್ಲ್ಲ್ೆಯತ್ನ..... ಪುಣ್ ರ್ತಯ ಫಾಂಡಾಾಂತ್ನ ಆಸ್ಲೆಾಂ

ಮೊಡಾಂ, ಮ್ಹಜೆಾಂ ನಹಾಂ ಬಗಾರ್, ತುಮಾಂಚ ಮಾರ್ಲ್ಲ್ೆಯ ಫೆರಡಿರಕ್ಸ

ಫೋಕಾಸಚಾಂ ಜಾವಾ್ಸಾ. ಮ್ಹಜಾಯ

ತ್ಲಾಂಡಾಚಾಂಮಾಸ್ಾ ತಯ್ರ್ಕರುನ್, ಮೊೋಗಾಾಾಂತ್ನ ದ್ವರ್ಲ್ಲ್ೆಯ , ಫೆರಡಿರಕ್

ಫೋಕಾಸಚ್ಯಯ ತ್ಲಾಂಡಾರ್ ನ್ಯಸವ್ನ್ , ತಿ

ಕೂಡ್ನ ಆಮಾಂ ಫಾಂಡಾಾಂತ್ನ

ದಾಂವಯಿಲಿೆ.ಹಾಯ ಕಾಮಾಾಂತ್ನಫೆರಡಿರಕ್

ಫಕಾಸಚ್ಯಯ ಬಾಯ್ಲೆ ಜೂಯಲಟ್ಟನ್ ಆಮಾಚಯ ಪಾೆಯನಕ್ ಸಾಾಂಗಾತ್ನ ದಲೊೆ...”

ಸಮ್ಚ್ಜ ೆಂತ್ ಸ್ತ್ರೀಯ್ನೆಂ ಫುಡ್ ಕರ್ಚೆಂ ಸವ್ಲ್ೆಂ

ಭೊೋವ್ನ ಬಳಿಷ್ಟ್್ ಸ್ಲು್ೋ ಮ್ಹಣ್ನಾಂವಾಡೆಲಿ, ಲೊೋಕ್ಪ್ಲರೋಮ

ಮಲಿಾಂಡಾ ಫೆರಾಂಚ ಗ್ೋಟ್ಸ ಅಶಾಂ

ಸಾಾಂಗಾು , " ಜಾಯ ಸ್ಲು್ೋಯ್ಲಕ್ ರ್ತಳ್ಳ ಆಸಾ, ತಿ

ಖಯ್ಾನ್ಬಳಿಷ್ಟ್್ ಸ್ಲು್ೋಚಸಯ್".

ಪ್ರಸ್ತುತ್ನ ಸಮಾಜ್‍ ವಾಡಾವಳಿಚ್ಯಯ

ದಶನ್ ಪಾವಾೆಾಂ ಕಾಡಿತ್ನ ಫುಡಾಂ

ಚಮೊಾನ್ ಆಸಾಚು ವಗಾು , ಸ್ಲು್ೋಯ್ಲನ್

ಆಪ್ಲೆ ರ್ತಳ್ಳ ಕಾಡಿಚ ಗಜ್‍ಾಉದಲ್ಲ್ಯ

ತಿಚ್ಯಯ ಸವಾಲ್ಲ್ಾಂಚೊಭೊರ:

ಕುಟ್ಟಾಾಂತ್ನಏಕ್ ಬಾಳ್ ಜಲ್ಲ್ಾ ಯ್ಲರ್ತ

ಮ್ಹಣ್ ಗಮ್ುಚ, ಜಾಯ್ುಯಾಂಕ್ ಚಲೊ

ಪ್ಯಿೆ ವಾಂಚವ್ನ್ . ಭಾರತ್ನ ದೋಶಾಂತ್ನ ಹೊ ವಚ್ಯರ್ ಭೊೋವ್ನ ಗಾಂಭಿೋರ್

ಸಮ್ಸಾಯಾಂಕ್ವಾಟ್ಉಗ್ತುಕರಿತ್ನವ್ರ್ತ. ಜಲೊಾಾಂಚ ಬಾಳ್ ಚಲಿ ತರ್,

ಕುಳ್ರಾಚ ರಾವ್ನ, ಮ್ಹಣ್

ಗಭೆಾಸ್ಲುಣಕ್ ದ್ಬಾವ್ನ ಘಾಲಿಚ ವಕಾಳ್

ಕಾರಣ್ ತಿಚ್ಯಯ ಫುಡಾೆಯನ್ , ಪಾಟ್ಟೆಯನ್ , ಉಜೆಾ ಆನಿ ದಾವ್ ಕುಶನ್ ಜಿಡಾಂ ಫುಲವ್ನ್ರಾವ್ೆಲಿಾಂಮೋತ್ನಚುಕ್ಲಿೆಾಂ ಸವಾಲ್ಲ್ಾಂ. ಆಜ್‍, ಜರ್ ತಿ ಉಭಿ

ರಾವೆನ, ಜಿಣಾಂ ತಿಚಾಂ ನಿಫಾಳ್

ಜಾಯ್ು .ಜರ್ತಿಣಾಂಸವಾಲ್ಲ್ಾಂಹುಜಿರ್ ಕಮ್ರ್ ಭಾಾಂದೆಾಂ ನ, ತಿಚ್ಯಯ

ಅಸ್ಲಾರ್ತಯ್ಲಕ್'ಚ ಕುರಾಡ್ನ ಪ್ಡಾತ್ನ.

ತರ್ ಕಿತ್ಾಂತಸಲಿಾಂಯ್ಸವಾಲ್ಲ್ಾಂ ಜಿಾಂ

ಆಯ್ಲಚಅಸ್ತುರಕ್ಸಮಾಜೆಾಂತ್ನಪಾಟಿಾಂ ರ್ತಾಂಡುನ್ಆಸಾತ್ನ?.

ಅವಯ್ಚಯ ಗಭಾಾರ್ಥವ್ನ್ ಚ ಆರಾಂಭ್

ಮ್ನಸ್ಲಿತಿ ಆಮಾಚಯ ಸಮಾಜಿಕ್ ರಚಣಚ್ಯಯ ಉಣಪ್ರ್ಣಕ್ ಆಸ್ಚಾ ಧರ್ತಾ. ಚಲಿಯ್ಲಚ್ಯಯ ಜಲ್ಲ್ಾಕ್ ಚ

ಇನಾಚ್ಯಯಾಾಂಮ್ರ್ಧಾಂತಿಚಾಂಜಿವತ್ನ ಫುಲ್ಲ್ತ್ನ?.

ಸ್ಲು್ೋಭ್ರರಣ್ಹರ್ತಯ :

ಪಿಾಂಪ್ಲರಾಂ ಆವಯ್ಚಯ ಗಭಾಾಾಂತ್ನ ಆಸಾುನಾಂಚ ಆಮಚ ಸಮಾಜ್‍ ತಿಕಾ

ಸಮ್ಸ್ಚಸ , ಅಖ್ಯಿಯ ಸ್ಲು್ೋ ವಗಾಾಕ್ಏಕ್ ಕಳಾಂಕ್.

ಚಲಿಬಾಳ್ಹರ್ತುಯ :

ಲೈಾಂಗ್ತಕ್ಹಾಂಸಾ:

ಚಡಿತ್ನ ಮಾಪಾನ್ ಲೈಾಂಗ್ತಕ್ ಹಾಂಸಕ್

ಬಲಿ ಜಾಾಂವ್ಚಾಂ ಸ್ಲು್ೋ ವಗಾಾನ್'ಚ.

ಘರಾಾಂತ್ನ, ಕುಟ್ಟಾ ಸಾಂಬಾಂಧಯ ಮ್ರ್ಧಾಂ, ಸಜಾರಾ, ವ ವಾಟೆರ್ವಾವಾರ ಥಳ್ರ್

ಪ್ಯ್ಾರ್ ಆಶಾಂ , ಏಕ್

ಅಸ್ತರಕಿಿರ್ತಯ್ ಭಗ್ತಚ ತಿಣ ಮಾತ್ನರ. ದ್ಬಾವ್ನ, ಭೆಯಾಂ, ಅವಯಕ್ುಕಾವ್ಾಣತಿಕಾ

ಮಾತ್ನರ , ಹಾಂಸಚ್ಯಯ ನಿಬಾನ್ ತಿಚರ್

ಜುಲ್ಲಮ್, ಉಪಾರಾಂತ್ನ ಆರೋಪ್'ಯ್

ವಾಹವಾಂವ್ನಾ ತಿಚ.ದಾದೊೆ ಸ್ತರಕಿಯತ್ನ.

ದಾದಾೆಯ ಕೋಾಂದರತ್ನಸಮಾಜೆಾಂತ್ನತಿಚಾಂ

ಕಸಾರಯಚ್ಯಯ ರಾಶರ್ ವ ಡಬಾೊಯಾಂನಿ ಬಾಳ್ಯಾಂರಡಚಾಂಆಯೊಾಾಂಕ್ಮಳ್ಚಾಂವ ಮ್ನಾತಿಾಂನಿ ಅರ್ಧಾಾಂ ಖ್ಯವ್ನ್

ಪಿಸ್ತಡೆಲಾಂಚಲಿಬಾಳ್ಮಳ್ಚ ಪ್ರಸಾಂಗ್

ಆಮಾಚಯ ದೋಶಾಂತ್ನ ಅಪೂರಪ್

ಖಬೆರಾಂಚಾಂ ವಾರಾಂ ಫುಾಂಕಾುತ್ನ.

ಖಾಂಯಸರಿೋ ಚಲೊ ಹಾಯ ಸ್ಲಿತ್ರ್

ಮಳ್'ಲೊೆ ನ!. ಜಲ್ಲ್ಾ ಉಪಾರಾಂತ್ನ ಚಲಿಬಾಳ್ಚಹರ್ತುಯಜಾರ್ತ

ಸಾಿನ್ ದುಸರಾಂ:

ಜಾಲ್ಲ್ೆಯನ್ ದಾದೊೆ ಆನಿ ಸ್ಲು್ೋ ಅನುಪಾತ್ನ ಆಮಚ ಸಮಾಜೆಾಂತ್ನ ವಹಡ್ನ ವಯರ್ತಯಸ್ದಾಖಯ್ು .

ತಿ ಕನ್ಾಂಯ್ ದುಸಾರಯ ವಗಾಾಚ

ಮ್ಹಣ್ಚಾಂತಪ್. ಜವಾಬಾದರಿ, ಆರ್ಥಾಕ್

ಚಟುವಟಿಕ್ತಯ , ಅಧಿಕಾರ್, ಉಾಂಚೆಾಂ

ಸಾಿನ್ ತಿ ದಾದಾೆಯ ಪಾರಸ್ ಬಯ್ಾನ್

ಸಾಾಂಬಾಳಾಂಕ್ ಸಕಾು ತರಿೋ ತಿಕಾ ತ್ಾಂ

ಆಮಾಚಯ ರಿತಿರಿವಾಜಿಾಂನಿ ಸ್ಲು್ಯ್ಲಚ

ಲ್ಲ್ಭಾನಶಾಂಕಚಾಾಂತಾಂರ್ತರಾಂಜಾಗ್ತಾಂ ಉರ್ತಾತ್ನ. ಜಾಯಿು ಅಭಿವೃದ್ ಸಮಾಜ್‍ ಹೊಗಾಡಾಂವ್ನಾ ಪಾವಾು , ಹಾಯ ದಶನ್ ದೋಶಕ್ ವಹಡ್ನ ನಷ್ಟ್ರ ಸಾಂಭವಾು ತರಿೋಸ್ಲು್ೋಯ್ಲಚರ್ ಭವಾಸ್ಚಲೊಕಾಕ್ ಉಣೊ.

ಲೈಾಂಗ್ತಕ್ಥರ್-ಭೆೋದ್ಧ:

ಚಲಿಆನಿಚಲಿಯ್ಾಂಮ್ರ್ಧಾಂ ಕುಟ್ಟಾ ರ್ಥವ್ನ್ಾಂಚಹೊಥರ್ಭೆೋದ್ಧಆರಾಂಭಾು . ಚಲೊ ಆನಿ ಚಲಿ ಎಕಾಚ ಆವಯ್ ಬಾಪಾಯಿಚತರಿೋರ್ತಾಂಕಾಾಂ ವಾಗಾಂವಾಚಯಾಂತ್ನ, ಆವಾಾಸ್, ಸವೆತ್ಲಯ , ಶಕ್ಷಣ್ , ತಭೆಾತಿ , ಅಸಲ್ಲ್ಯ ಜಾಯ್ುಯ

ವಚ್ಯರಾಾಂನಿ , ಅಜೂನ್ ಆಮಾಚಯ

ಸಮಾಜೆಾಂತ್ನಭೆೋದ್ಧಚಲ್ಲ್ುತ್ನ.ಚಲಿಯ್ಲಕ್

ಜಿಬಾಂಧಡ್ನ ಆಸಾತಿ ಚಲ್ಲ್ಯಕ್ ನ.

ಚಲಿಅಬಲ್ಪ ಅಸಲಿ ಸಮ್ಾಣ.ಚಲೊ

ಬಳಾಾಂತ್ನ, ಸಾಹಸ್ಲಅಸಲಾಂಚಾಂತಪ್, ಸ್ಲು್ೋವಗಾಾಕ್ ಪಾಟಿಾಂರ್ತಾಂಡಚಾಂಏಕ್ ವಧನ್'ಚಸಯ್.

ಪ್ರಿಗತ್ನ: ಸಮಾಜಿಕ್ರಿತಿರಿವಾಜಿ ಜಾಯೊುಯ ಸ್ಲು್ೋ

ಕೋಾಂದರತ್ನ. ಬಾಳ್ ಲಗಾ್ಾಂ, ದೊೋತ್ನ, ವದಾಾಂಕ್ ನಿಮಾಾಂ ಸಾಿನ್- ಮಾನ್, ದೋವದಾಸ್ಲಪ್ದ್್ತ್ನ, ಲೈಾಂಗ್ತಕ್ವಾಯಪ್ರ್, ಹಾಯಸಾಂಗ್ತುಾಂನಿಸ್ಲು್ೋಚಡಿತ್ನಮಾಪಾನ್ ಮಾರ್ ಖ್ಯರ್ತ. ತಿಚ್ಯಯ ಸಾತಾಂತ್ನರ

ಜಿವರ್ತಕ್ ಅಾಂಧುಾನ್ ಧಚ್ಯಯಾ ಅಸಲ್ಲ್ಯ ಆಚರರ್ಣಾಂ ದಾಾರಿಾಂ ತಿ ವಚಲಿತ್ನ ಜಾತ್ಲಿ. ಸಮಾಜ್‍ ತಿಕಾಚ

ಜಾಾಂವ್ಚ ಆಸಾ ಕಿತ್ಾಂ?. ಚಲ್ಲ್ಯನ್

ಶಕಾೆಯರ್ಪುರ. ಘರ್ಸಾಾಂಬಾಳಾಂಕ್ ರ್ತಣ ಶಕ್ತನ್ ಫುಡಾಂ ವಚೊಾಂಕ್

ಜಾಯ್ , ಅಸಲಾಂ ಚಾಂತಪ್ ಆಜೂನ್ ಚಲಿಯ್ಾಂಚ್ಯಯ ಶಕ್ಷರ್ಣಕ್ ಪಾಟಿಾಂಬೊ

ಇನಾರ್ ಕರ್ತಾ. ಚಡಾುವ್ನ ಸ್ಲು್ೋ

ಜನಸಾಂಖ ಅನಕ್ಷರಸ್ು ಜಾವ್ನ್

ದೋಶಾಂತ್ನ ಉಾಂಚ್ಯೆಯ ವಾಡಾವಳ್ಕ್

ಉಣಆವಾಾಸ್ರಚ್ಯು .

ಮುಖೆೋಲ್ಣ್ಸ್ಲು್ೋಯ್ಾಂಕ್ಸಾಾಂಗ್'ಲೆಾಂ ನಹಯ್? :

ಜಾಾಂವ್ನ ರಾಜಕಿೋಯ್, ಉದ್ಯಮ್ ವ

ಇತರ್ ಶರ್ತಾಂ, ಸ್ಲು್ೋ ಮುಖೆಲಿ ಉಣಾಂಚ.ರ್ತಾಂಚಆವಾಾಸ್ತಿಾಂ

ಸ್ಲು್ೋಯೊ ಜಾವ್ನ್ ಆಸ್ ಲೆ ಖ್ಯತಿರ್

ರ್ತಾಂಕಾ ಪಾರಪ್ು ಜಾಯ್್ ಜಾಾಂವ್ಚ ಆನ್ಯಯೋಕ್ ವಭಿನ್್ ಸವಾಲ್ಪ. ರ್ತಾಂಕಾಾಂ

ಶಯರ್ಥ ಆಸಾ ವ ನ ಮ್ಹಳಿಳ ಭಿರಾಾಂತ್ನ

ಗೂಾಂಡ್ನ ರಾಂಬ್'ಲ್ಲ್ೆಯನ್ ಅಸಲ್ಲ್ಯ ಪ್ರಿಸ್ಲಿತ್ಚಾಂನಿಮಾಾಣ್.

ವಾವಾರ ಥಳ್ರ್ಹಾಂಸಾ :

ಘರಾಾಂತ್ನ ಕುಟ್ಟಾಾಂನಿ ಮಳ್ಚಯ ಇಜೆ

ಪಾರಸ್ಸ್ಲು್ೋವಾವಾರಥಳ್ರ್ಭಗಾುತಿ ಹಾಂಸಾಮಾರಕಾರ್.ಕಾಮ್ಸ್ಚಡಾೆಯರ್ ಕ್ತಕ್ತ ನ. ಹಾಂಸಾ ಸ್ಚಸ್ಲನಸಾುಾಂ

ಉಪಾವ್ನನಅಸಲ್ಲ್ಯ ಕಾತಿರಾಂತ್ನತಿಚಾಂ

ಜಿಣಾಂಶಕ್ತಾನ್ಆಸಾು . ಉಗಾುಯನ್ ಹೊ ವರ್ಯ್ ಸಾಾಂಗುಾಂಕ್ ಗ್ಲ್ಲ್ಯರ್

ಸಮಾಜ್‍ ಉಲರಾಂ ಹಕಾಚ ಖೆಾಂಡಾು , ದಾದಾೆಯಾಂಕ್ನ್ಯೈಾಂ.ತಿಚ್ಯಯಚ್ಯಲಿಚರ್, ನ್ಯಹಸಾಾಚರ್ಖೂಬ್ಚಚಾಚಲ್ಲ್ುತ್ನ.ತಿ

ಗಾಯಾಂಗ್ ರೋಪ್. ಉತುರ್ ಭಾರರ್ತಾಂತ್ನ

ಮನುಟ್ಟಕ್ ಎಕಾ ಲಖ್ಯನ್ ಘಡಚ

ಅರ್ತುಯಚ್ಯರ್, ಕಥುವಾ, ಉನ್ವ್ಚಾಂತ್ನ

ಜಾಲಿೆಾಂ ಬಾಳ್ ಆರ್ತುಯಚ್ಯರ್, ದಸಾ ಉಜಾಾಡಾ ಖಬೆರರ್ ಯ್ಲಾಂವ್ಚ ಆಸ್ಲಡ್ನ

ಧಡ್ನ, ಕಿಡಾ್ಯಪ್, ಸ್ಲು್ೋವಕ್ತರ , ಹಾಂ

ಸವ್ನಾ ಆನಿ ಅಸಲಿ ಸಬಾರ್ ಘಡಿರ್ತಾಂ

ಆಜಿಕ್'ಯಿ ಆಮಚ ಸಮಾಜಿಚ ಕಾಳ್

ತಿಬೆ. ಸ್ಲು್ೋ ಅಸ್ಲಿರ್ತಾಕ್ ಚ ದಾಗ್ ದ್ವಚಾಾಂ ಸವಾಲ್ಲ್ಾಂ ಹಾಂ ಆನಿ ಹಾಾಂರ್ತೆಯನ್ ಮೊನ್ಯಪ್ಣ ಪಾಶರ್ ಜಾವ್ನ್ ವ್ಚಸ್ಲು್ೋ , ತಿಚ್ಯಯ ಸಮ್ಸಾಯಾಂಕ್ ಪ್ರಿಹಾರ್ಮಳ್ನಸಚ ಸಾಂದ್ಭ್ಾ.

ಆದೆ ರ್ಬರಟನ್ ಪ್ರಧನಿ ಮಾಗಾರೋಟ್ ರ್ಥಯಚರ್ಅಶಅಭಿಪಾರಯ್ಉಚ್ಯರ್ತಾ, "ತುಾಂ ಲೊಕಾ ಜಮಾಯ ಪಾಟ್ಟೆವ್ನ ಕರಿನಕಾ. ಲೊಕಾ ಜಮೊ ತುಜೊ ಪಾಟ್ಟೆವ್ನಕರುಾಂ".

ವಹಯ್, ಸ್ಲು್ೋಯ್ಲಚಾಂಖ್ಯಶಲಿಾಂಭಗಾಾಾಂ ಆನಿಆಟವ್ನಚಸವಯ್ಲಪ್ರಕಾರ್ತಿಚಾಂ ಖ್ಯಶಲಿಾಂ ಮತಿರಣೊಯ ಮ್ಹರ್ಣು ಜೆೋನ್ ಆಸರನ್.

ಜೆನ್ಸ್ಲು್ೋಬಳಾಾಂತ್ನಜಾವ್ನ್ಉಭಿ ಜಾರ್ತ, ತ್ನ್ಾಂ ತಿಕಾ ಆಡಾಾಂವ್ನಾ ಉಬಾರ್'ಲೆ ಪಾಗೊರ್ ಕ್ತಸಾಳ್ುಲ.

ಸ್ಲು್ೋಸಬಲಿೋಕರಣ್ಮಾತ್ನರ ಹಾಯ ಅಸಲ್ಲ್ಯ

ಆನಿ ಸಬಾರ್ ಸವಾಲ್ಲ್ಾಂಕ್ ಜಾಪ್

ಜಾಯ್ು . ಸ್ಲು್ೋ ಬಳಾಾಂತ್ನ ಜಾವ್ನ್ ಉಭಿ ಜಾಯ್ು ತರ್, ತಿ ಆಪಾಾ ತಸಲ್ಲ್ಯ

ಸಬಾರಾಾಂಕ್ಉಠಾಂಕ್, ಉಭೆ

ರಾವಾಂವ್ನಾ ಕಾರಣ್ಜಾಯ್ು .ತಸಲದೋಸ್

ಆಮಚ ಸಮಾಜೆಾಂತ್ನ ಉದತ್ನರಾವ್ಚಾಂ. - ಫೆಲ್ಸ್ ಲೀಬೊ, ದೆರೆಬಯ್ಿ . (ತಿಸ್ಪಿಂ ಇನಾಮ್ ಜೊಡ್'ಲಿಂ ಲೀಖನ್ಸ)

ಸುಲ್ತಾನಾಚಿ ವಿಂಚೊವ್ಣ್

ಕಂಕಿಕ್:ಲ್ಸಲ್ಸಿ ಮಿರ‍್ಂದಾ-ಜೆಪ್ಪೆ (ಬಂಗ್ಳುರ್)

ಆಾಂಗ್ಭರ್ದೊಳ್

ಎಕಾದುಬಾಳಯ ಸ್ಲು್ೋಯ್ಲಕ್ಎಕ್ಚಧುವ್ನ ಆಸ್ಲಿೆ . ತಿಚಾಂ ನಾಂವ್ನ ಪಿನಾಂಗ್. ತ್ಾಂ

ಸ್ಚಭಾಯ್ಲಚ ಬಾವೆ . ಧುವ್ಕ್ ಬರಿಶ ಸಯಿರಕ್ಪ್ಳವ್ನ್ಕಾಜಾರ್ಕರಿಜೆಮ್ಹಣ್

ಆವಯಿಚ ಆಶ.ತಿಚ್ಯಯ ಘರಾಲ್ಲ್ಗ್ತಯಲ್ಲ್ಯ

ಗುಡಾಯರ್ ಏಕ್ ದ್ಯಿಾಕ್ ಸಕುಚೊ

ಸನಯಸ್ಲ ಆಸ್ಲೊೆ ಏಕ್ ದೋಸ್ ತಿ

ರ್ತಚಲ್ಲ್ಗ್ತಾಂ ಗ್ಲಿ ಆನಿ ಮ್ಹಾರ್ತಾಜಿೋ

ಮ್ಹಜಾಯ ಧುವ್ಕ್ ಏಕ್ ರಾಯ್

ಕುವರಾಲ್ಲ್ಗ್ತಾಂ ಕಾಜಾರ್ ಕರ್್ ದೋಜೆ

ಮ್ಹಣ್ಮ್ಹಜಿಆಶ.ದ್ಯ್ಕರ್್ಹ

ಪುನ್ಯಾಚ್ಯಯ ದಸಾ ಧಾಂಯ್ ಆಾಂಗಾರ್

ವ್ಚತುನ್ಅಭಿಷೋಕ್ಕರ್ತ್ಾಂಸಕಾಳಿಾಂ

ಪ್ರಾಯಾಂತ್ನ ಘರಾ ಭಾಯ್ರ

ಚ್ಯಾಂದಾ್ಯಾಂತ್ನ ರಾವ್ಚಾಂದ. ಮ್ಧಯನ್

ರಾತಿಾಂಸರಾ ರ್ಥವ್ನ್ ಅಪ್ಸರಾದಾಂವಾುತ್ನ.

ತವಳ್ತುಜಾಯ ಧುವ್ನ್ರ್ತಾಂಚಪ್ಯಿಾ

ಎಕೆಚಾಂ ವಸ್ತುರ್ ಘಟ್ರ ಧರಿಚ. ತಿಣಾಂ

ಸ್ಚಡಾಂವ್ನಾ ಪ್ಳ್ಲ್ಲ್ಯರಿೋ ಸ್ಚಡೊ್ಜೊ

ತವಳ್ತುಕಾಕಿತ್ಾಂಜಾಯ್? ಮ್ಹಣ್ತಿ ವಚ್ಯರಾ . ತುಜೆ ಧುವ್ನ್

ಆಶ ಜಾರಿ ಕರಾ ಮ್ಹಣ್ ವನಾಂತಿ ಕರಿಲ್ಲ್ಗ್ತಾಂ. ರ್ತಕಾ ರ್ತಣಾಂ ತುಜಾಯ ಧುವ್ಕ್ ಧ್ಲವ್ಾಂ ವಸ್ತುರ್ ನ್ಯಹಸವ್ನ್ ,

ಆಪ್ಸರಾದಾಂವುನ್ಆಯಿೆಾಂ.ತಿಚಲ್ಲ್ಗ್ತಾಂ ಆಯಿಲ್ಲ್ೆಯ ಅಪ್ಸರಕ್ ಧರ್್

ರಾಯ್ಕುವರ್ಚ ಆಪಾಾಕ್ ನ್ಯವ್ಚರ

ಜಾವ್ನ್ ಮಳ್ಜೆ ಮ್ಹಣ್ ಆಶ ಉಚ್ಯರುಾಂಕ್ ಸಾಾಂಗ್ತೆ . ಪಿನಾಂಗ್

ಚ್ಯಾಂದಾ್ಯಾಂತ್ನ ರಾವ್ನಲ್ಲ್ೆಯ ವ್ಳ್ರ್

ಅಪ್ಸರಾ ಆಯಿೆಾಂ ರ್ತಾಂಚಪ್ಯಿಾ

ಎಕಾೆಯಕ್ ಧರ್ಲ್ಲ್ೆಯ ವ್ಳ್ರ್ ರ್ತಣಾಂ

ರ್ತಾಂಚ್ಯಯ ಪಾಕಾಟ್ಟಯಾಂನಿ ಮೊಳ್ಚರ್ ಉಬೆಚಾಂಪ್ಳವ್ನ್ ಚಡಾಾಕ್ಕಾಜಾರಾಚಾಂ

ವಸಾರಲಾಂ ಆನಿ ಆಪಾಾಕಿೋ ತಸಲಚ

ಪಾಕಾಟೆ ಆಸಾೆಯರ್ ಆಪ್ಲಾಾಂಯಿೋ

ಗ್ಲಿಮ್ಹಜಾಯ ಧುವ್ನ್ಮ್ಹಜೆಾಂಉತರ್ ಮರನ್ಪಾಕಾಟೆಘೆರ್ತೆಯತ್ನ.ರಾಯ್ ಕುವರಾಲ್ಲ್ಗ್ತಾಂ ರ್ತಚಾಂ ಕಾಜಾರ್

ಜಾಯ್ಲಯಾಂದುಸ್ಚರ ಕಿತ್ಾಂಯಿೋಉಪಾಯ್ ದಾಕಯ್.ಮ್ಹಣ್ಪ್ರಾತ್ೆಾಂ.

ಸನ್ಯ್ಶಯನ್ ಖಾಂತಿನ್ ತುಜಾಯ ಧುವ್ನ್

ಏಕ್ ಆವಾಾಸ್ ಹೊಗಾಡವ್ನ್ ಘೆತ್ಲೆ .

ಜಾಲ್ಲ್ಯರಿೋ ಆನ್ಯಯೋಕ್ ವಾಟ್ ಆಸಾ.

ಉಬೊನ್ ಸಗೊಳ ಸಾಂಸಾರ್ ಭಾಂವ್ಯತ್ನ, ವವಧ್ ಜಾಗಾಯಾಂಚಾಂ ವಚರ್ತರಾಂ ಪ್ಳವ್ಯತ್ನಮ್ಹಳಿಳ ಆಶರ್ತಕಾಉಬಾಾಲಿ. ಮಾಹಕಾಯಿೋತುಜೆಬರಿಾಂಚಮೊಳ್ೊರ್

ಉಬೊಾಂಕ್ ಅನೂಾಲ್ಪ ಜಾಾಂವ್ಚಪ್ರಿಾಂ

ಪಾಕಾಟೆ ದ ಮ್ಹಣ್ ವಚ್ಯರ್್ ರ್ತಕಾ

ಧಡ್ನ್ ಸ್ಚಡೆಾಂ.

ದೋಸ್ ಉಜಾಾಡೊೆ ಆವಯ್ ಉಟೊನ್

ಪ್ಳ್ರ್ತನ ಪಿನಾಂಗ್ ಸ್ಚಛಾಂದ್ಧ ರಿತಿನ್

ಮೊಳ್ೊರ್ ಉಬೊನ್ ಆಸ್ಲೆಾಂ.

ಆವಯ್್ ಹಾಂಕಿತ್ಾಂಕಲಾಂಯ್ತುವ್ಾಂ?

ರಾಯ್ಕುವರಾಲ್ಲ್ಗ್ತಾಂ ಕಾಜಾರ್

ಜಾಾಂವ್ನಾ ವಚ್ಯರ್ ಮ್ಹಳ್ಳಾಂ. ತುವ್ಾಂ

ವಚ್ಯರುಾಂಕ್ನಾಂಯಿಾ ? ಮ್ಹಣ್ಸವಾಲ್ಪ

ಕಲಾಂ ನಾಂ ಮಾಾಂ ಮಾಹಕಾ ಗಾಾಂವ್ನ

ಗಾಾಂವ್ನ ಭಾಂವಾಜೆ ಮ್ಹಳಿಳ ಆಶ ಆಸಾ.

ರ್ತಯ ಖ್ಯತಿರ್ ಹ ಪಾಕಾಟೆ ವಚ್ಯರ್್

ಕಾಣಾಲ ಮ್ಹರ್ಣಲಾಂ ಪಿನಾಂಗ್. ಧುವ್ನ್ ಕಲೆಾಂಕಾಮ್ಪ್ಳವ್ನ್ ಆವಯ್ಾ ದೂಕ್

ಭೊಗ್ೆಾಂ.ತಿಪ್ರುನ್ರ್ತಯ ಸನಯಸ್ಲಲ್ಲ್ಗ್ತಾಂ

ಹಾಾಂತುಾಂ ಪುಣಾಂ ತ್ಾಂ ಸಲ್ಲ್ಾಲ್ಲ್ಯರ್ ಮಾಗ್ತರ್ ಪ್ರಾುಯನ್ ಮ್ಹಜೆಲ್ಲ್ಗ್ತಾಂ ಯ್ಲೋನಕಾ. ರಾಯ್ಕುವರ್ ಏಕ್ ಪಿಡೋಸ್ು , ಮಾಹರ್ತರಜಾವ್ನ್ ತುಮಾಚಯ ಘರಾ ಯ್ಲರ್ತ. ತುಜಾ ಧುವ್ನ್ ಸಾರ್ತಾಃ

ಖ್ಖಚಡಿತಯ್ರ್ಕರ್್ ಮೊಗಾನ್ರ್ತಕಾ ವಾಡಿಜೆತ್ದ್ಳ್ತ್ಲಖರಾಂರೂಪ್ಘೆವ್ನ್ ರ್ತಚಲ್ಲ್ಗ್ತಾಂ

ಏಕ್ ಮಾಹರ್ತರ ರ್ತಾಂಚ್ಯಯ ಘರಾ

ಆಯೊೆ . ಮೊಳ್ೊರ್ ಉಬೊನ್

ಆಸ್ಲ್ಲ್ೆಯ ಧುವ್ಕ್ ತಿಣಾಂ ಸಕಯ್ೆ

ಆಪ್ಯ್ಲೆಾಂ, ಪ್ಳ್, ಪಿಡೋಸ್ು ಮಾಹರ್ತರ

ಎಕ್ತೆ ಸಯೊರ ಜಾವ್ನ್ ಆಮಾರ್ಆಯ್ೆ .

ತುವ್ಾಂಖ್ಖಚಡಿತಯ್ರ್ಕರ್್ ಮೊಗಾನ್

ರ್ತಕಾ ವಾಡಿಜೆ ಮ್ಹಣ್ ತಿಣಾಂ ಧುವ್ಕ್

ಸಾಾಂಗ್ೆಾಂ ಪಿನಾಂಗ್ ಖ್ಖಚಡಿ ತಯ್ರ್ ಕರಿಲ್ಲ್ಗ್ೆಾಂ. ಪೂಣ್ ಉಜೊ ಸಮಾ ಪ್ಲಟ್ಟನಸಾುನ, ನಕಾ ತ್ಲಾಂಡಾಾಂತ್ನ

ಧುಾಂವ್ಚರ್ ಭರನ್ ರ್ತಕಾ ಘಾಮ್

ಖ್ಖಚಡಿ ರಾಾಂದಾರ್ ಪ್ಡೊನ್ ಪಾಡ್ನ ಜಾಲಿ. ಹಾಯ ವವಾಾಂ ಪಿನಾಂಗ್ ರಾಗಾನ್

ಭರೆಾಂ.ಹ ಸಗ್ಳ ರಗ್ಳ ಜಾಾಂವ್ನಾ ಕಾರಣ್

ಮ್ಹರ್ಣತ್ನು ತಿಭಿತರ್ಗ್ಲಿ.ಉಜಾಾಡಾುನ

ಆಾಂಗಾಾಾಂರ್ತೆಯ ಝಡಾಾಂ ಮ್ಧೆಯನ್

ತುವ್ಾಂ ಮ್ಹಜೆ ಪಾಕಾಟೆ ಮೊಡಾೆಯರಿೋ

ತುಾಂಚ ಕಾರಣ್, ತುಾಂ ಮಲ್ಲ್ಯರ್ಭಾರಿ ಬರಾಂ ಮ್ಹರ್ಣತ್ನು ತ್ಾಂ ಲ್ಲ್ಾಂಕುಡ್ನ ಕಾಣಾವ್ನ್ ಪಿಡಸ್ು ಮಾಹರ್ತರಾಕ್ ಜೊರಾನ್ಮಾರಿಲ್ಲ್ಗ್ೆಾಂ, ದುಸಾರಯ ಘಡಯ

ಮಾಹರ್ತರನಪ್ಾಂಯ್ಚ ಜಾಲೊ.

ಹಾಯ ವರಿಾಾಂ ಆವಯ್ ರಾಗಾನ್ ಪ್ಲಟಿೆ . ದೊೋನ್ಪಾವರಾಂರಾಯ್ಕುವರಾಲ್ಲ್ಗ್ತಾಂ ಕಾಜಾರ್ ಜಾಾಂವ್ನಾ ಮಳ್ಲೆ ಆವಾಾಸ್

ತುಜಾಯಚಹಾರ್ತಾಂನಿತುವ್ಾಂಹೊಗಾಡವ್ನ್

ಘೆತ್ೆಯ್. ತುಕಾ ಹಾಾಂವ್ನ ಭೆಷರ

ಸ್ಚಡಿನ ಮ್ಹರ್ಣತ್ನು ರ್ತಚ ಪಾಕಾಟೆ ಚೂರ್ಚೂರ್ಕರ್್ ರ್ತಚ್ಯಯ ಮಾರ್ತಯಕ್ ಬಾಾಂದೆ .ರ್ತಚಹಾತ್ನಪಾಯ್ದೊರನ್

ಬಾಾಂದುನ್ ಹರ್ತೆಾಂತ್ನ ವಹರ್್ ರ್ತಕಾ ಉಡಯ್ಲೆಾಂ. ಆನಿ ಕಶಾಂ ಸಾಂಸಾರ್ ಭೊಾಂವಾುಯ್ಮ್ಹಣ್ಪ್ಳಯ್ುಾಂ.

ಹಾಾಂವ್ನಹಜಾರ್ದೊಳ್ಯಾಂನಿಸಾಂಸಾರ್ ಪ್ಳಾಂವ್ನಾ ಸಕಾುಾಂ ಮಾಾಂ. ಮ್ಹಳ್ಳಳ ಧುವ್ಚೊರ್ತಳ್ಳಆಯ್ಾಲೊ.ಆವಯ್್ ಅಜಾಪ್ಲನ್ ಹರ್ತೆಕ್ ವಚುನ್ ಪ್ಳ್ರ್ತನ, ತಿಣಾಂ ತವಳ್ ಪ್ರಾಯಾಂತ್ನ ಪ್ಳ್ನತ್ನಲೆಾಂ ಹಳದವಾಯ ರಾಂಗಾಚಾಂ ಏಕ್ವಚತ್ನರ ಫಳ್ತಿಕಾದಷ್ಟರಕ್ಪ್ಡೆಾಂ ತಿಣ ಚೂರ್ ಚೂರ್ ಕಲ್ಲ್ೆಯ

ಪಾಕಾಟ್ಟಯಾಂಕ್ ಮಾರ್ತಯರ್ ವಾಹವ್ಚವ್ನ್

ಆಸ್ಲ್ಲ್ೆಯ , ರ್ತಯ ಫಳ್ವಯ್ರ ಆಾಂಗ್ಭರ್ ದೊಳ್ ಆಸ್ಲೆ . ಖಾಂಚ್ಯಯನ್

ಘಾಂವಾಡಯ್ೆಯರಿೋಆಪಾೆಯ ದೊಳ್ಯಾಂನಿ ತ್ಾಂಸಾಂಸಾರ್ಪ್ಳವ್ನ್ ಆಸ್ಲೆಾಂ.ಅಶಾಂ

ಪಿನಾಂಗ್ ಹಜಾರ್ ದೊಳ್ಯಾಂಚಾಂ ಫಳ್

ತ್ಾಂ ಫಳ್ ಅನನಸ್ ಮ್ಹಳ್ಳಯ

ದೀನ್ಸಬಂದಾೆಂದೆಕ್ಲ್ಸಿ ಸತಾಿವಿಲೀಕ್ ಸಭಾ

ಭಾರತ್ನ ಪ್ರಜಾಪ್ರಭುತ್ನಾ ದೋಶ್. ಹಾಾಂಗಾ

ಲೊಕಾ ರ್ಥವ್ನ್ , ಲೊಕಾ ಖ್ಯತಿರ್, ಲೊಕಾಚಾಂ ಆಡಳ್ುಾಂ ಚಲ್ಲ್ು . ಕ್ತಣ, ಕಶಾಂ, ಕಿತ್ಾಂ, ಕದಾಳ್ ಕರಿಜಾಯ್

ಇರ್ತಯದ ಪ್ಯ್ಲೆಾಂಚ ನಿಧಾರ್ ಕಲೆ

ಸಾಂಗ್ತು ಆಟ್ಟಪ್ಲಚಾಂ ಸಾಂವಧನ್ ಆಸಾ.

ದೊೋನ್ ಹಾಂರ್ತಾಂನಿ ಆಡಳ್ುಾಂ ಚಲ್ಲ್ು .

ಸಗಾಳಯ ದೋಶಚ್ಯ ಹಾಂರ್ತರ್ ಲೊಕಾನ್

ಶೋದಾವಾಂಚ್ಯಚಯ ಪ್ರತಿನಿಧಿಾಂಚ ಲೊೋಕ್

ಸಭಾ (ಪ್ರೋಕ್ಷ್ ವಾಂಚವ್ಾಚ ರಾಜ್‍ಯ

ಸಭಾ)ಆನಿರಾಜ್‍ಯ ಹಾಂರ್ತರ್ಲೊಕಾನ್ ವಾಂಚುನ್ ಧಡಾಚಯ ಪ್ರತಿನಿಧಿಾಂಚ

ವಧನ್ ಸಭಾ (ಆನಿ ಥೊಡಾಯ

ರಾಜಾಯಾಂನಿ ಪ್ರೋಕ್ಷ್ ವಾಂಚವ್ಾಚ

ವಧನ್ಪ್ರಿರ್ತ್ನ)ಆಸಾತ್ನ.ವಾಂಚೊನ್ ಆಯಿಲೆ ಲೊಕಾಚ ಪ್ರತಿನಿಧಿ ಬಹುಮ್ರ್ತಚೊ ನಿಧಾರ್ ಘೆವ್ನ್ ಆಡಳ್ುಾಂ ಚಲಯ್ುತ್ನ. ಖಾಂಯ್ಚಯಯ್

ಕಾರರ್ಣಾಂನಿ ಅವ್ದ ಪ್ಯ್ಲೆಾಂ ಬಖ್ಯಾಸ್ು ಜಾಾಂವ್ನಾ ನತರ್ಲೊೋಕ್ಸಭೆಚಆವದ ಪಾಾಂಚ ವಸಾಾಾಂ. ಚ್ಯಲುರ್ ಆಸಾಚಯ

ಲೊೋಕ್ ಸಭೆಚ ಆವದ ಮುಗೊದಾಂಚ್ಯ

ಭಿತರ್ ಸಾಂವಧನ ಪ್ರಕಾರ್ ನವಾಯ ಲೊೋಕ್ಸಭೆಕ್ಚುನವ್ನಸಾಂಪ್ಲನ್ನವ ಲೊೋಕ್ಸಭಾಅಸ್ಲುರ್ತಾಕ್ಯ್ಲಾಂವ್ನಾ ಆಸಾ.

ಚುನವ್ನಚಲಾಂವ್ನಾ ಸಾತಾಂತ್ನರ ಚುನವ್ನ ಆಯೊೋಗ್:

ಭಾರತ್ನ ಸಾತಾಂತ್ನರ ಜಾಲ್ಲ್ಯ ಉಪಾರಾಂತ್ನ 1950 ಜನ್ಯರ್ ಸವೋಸ್ ರ್ತಕಾರ್

ಸಾಂವಧನ್ ಜಾರಿ ಕಲೆಾಂ. ಸಾಂವಧನ

ಪ್ರಕಾರ್ ಲೊೋಕ್ ಸಭಾ, ರಾಜ್‍ಯ ಸಭಾ, ವಧನ್ ಸಭಾ, ವಧನ್ ಪ್ರಿರ್ತ್ನ, ರಾರ್ರ್ಪ್ತಿ ಆನಿ ಉಪ್ರಾರ್ರ್ಪ್ತಿ ಚುನವ್ನಚಲಾಂವ್ನಾ ಸಾತಾಂತ್ನರ ಜಾವಾ್ಸ್ಲಚ ಏಕ್ ವಯವಸಾಿ ಆಸಾ. ತಿ ಭಾರರ್ತಚೊ ಚುನವ್ನ ಆಯೊೋಗ್. ಅಧಿಕಾರಾರ್

ಹಾಂಗಾರ್ ನಸಾುನ ಚುನವ್ನ ಆಯೊೋಗಾನ್ ಸಾತಾಂತ್ನರ ಜಾವ್ನ್

ಆಸ್ಚಾಂಕ್ ಜಾಯ್ ಮ್ಹಣ್

ಸಾಂವಧನಚೊ ಆಶ್ಯ್. ಪೂಣ್

ಭಾರರ್ತಾಂತ್ನತಶಾಂಘಡಾೆಾಂವಾಘಡಾುಗ್ತೋ ಮ್ಹಳ್ಳಾಂ ಸವಾಲ್ಪ ಧ್ಲಸಾು . ಕಾರಣ್ ಹಾಚ್ಯ ಆಯುಕಾುಾಂಕ್ (ಕಮರ್ನರ್)

ನ್ಯೋಮ್ಕ್ ಕಚ್ಯಾಾಂತ್ನ ಕೋಾಂದ್ಧರ ಸಕಾಾರಾಚೊ ಮ್ಹರ್ತಾಚೊ ಪಾತ್ನರ ಆಸಾು .

ಜಾಯ್ುಯ ಸಾಂದ್ಭಾಾಾಂನಿ ನಿಕ್ಷಪ್ಯಪಾತ್ನ ರಿತಿರ್ ಹುದದದಾರಾಾಂಚಾಂ ನ್ಯೋಮ್ಕ್ಣ್

ಜಾಲೆಾಂ ಆಸಾನ. ಥೊಡ ಹುದದದಾರ್

ಆಪಾೆಯ ಲ್ಲ್ಭಾಕ್ವಾನ್ಯಮ್ಲ್ಲ್ೆಯಾಂಚ್ಯ ದಾಕಿಣನ್ ಪ್ಕ್ಷಪಾತಿ ಜಾವಾ್ಸಾುತ್ನ.

ನ್ಯವ್ಚದಾವಾಯ ದ್ಶ್ಕಾಾಂತ್ನ ಮುಕಲ್ಪ

ಚುನವ್ನಕಮರ್ನರ್ಜಾಲೊೆ ಟಿ.ಎನ್. ಶೋರ್ನ್ ಮಾತ್ನರ ಆಪಾೆಯ ಹುದಾದಯಕ್ ಸಾಂಪೂಣ್ಾ ನಯಯ್ ದಲೊೆ ವಯಕಿು ಮ್ಹಣ್ಆರ್ತಾಂಯಿೋಉಡಾಸ್ಕಾಡಾುತ್ನ. ರ್ತಣ ಚುನವ್ನ ಆಯೊೋಗಾಚ

ಸಾತಾಂರ್ತರರ್ತ ದಾಕವ್ನ್ ದಲಿೆ . ರ್ತಚ್ಯ ವ್ಳ್ರ್ ಚುನವ್ನ ಆಯೊೋಗ್ ಮ್ಹಳಿಳ ವಯವಸಾಿ ಆಸಾ ಮ್ಹಣ್ ಗಮ್ನಕ್

ಆಯಿಲಿೆ ಮ್ಹರ್ಣುತ್ನ. ರ್ತಕಾ ನ್ಯಮ್ಲ್ಲ್ೆಯಾಂಚೊವಾಹರ್ಕ್ತರ್ಣಯೊಚ ರ್ತಣಮುಲ್ಲ್ಜೊಕಲೊೆನ. ಆರ್ತಾಂಚೊ ಮುಕಲ್ಪ ಚುನವ್ನ ಆಯುಕ್ು ರಾಜಿೋವ್ನಕುಮಾರ್.ಗಾಯನ್ಯೋಶ್

ಕುಮಾರ್ಆನಿಸ್ತಖ್ರ್ಬೋರ್ಸ್ಲಾಂಗ್ಸಾಂಧು

ಆಯುಕ್ು ಜಾವಾ್ಸಾತ್ನ.

ಧಗ್ತಚ್ಯದಸಾಾಂನಿಚುನವ್ನ:

ಎಪಿರಲ್ಪ, ಮೋ, ಜೂನ್ ಭಾರರ್ತಾಂತ್ನ

ಕಠಿಣ್ ಧಗ್ತಚ ಮ್ಹನ್ಯ. ಹಾಯ ವ್ಳ್ರ್

ಥೊಡಾಯ ಸ್ತವಾತ್ಾಂನಿ ಪಾವ್ನಸ ಯಿೋ

ಪ್ಡಾು . ಸ್ತಮಾರ್ ವೋಸ್ - ಪ್ಾಂಚಾೋಸ್

ವಸಾಾಾಂ ರ್ಥವ್ನ್ ವ್ಚೋತ್ನ, ಧಗ್, ಹುನ್

ವಾರಾ ಮ್ರ್ಧಾಂ ಚುನವ್ನ ಚಲ್ಲ್ೆಯತ್ನ

ಆಸ್ಲೊೆ . ಲೊೋಕ್ ಸಭೆಕ್ ಸ್ಚಳ್

ಮ್ಹನಯಾಂಚ ಆವದ ಸಾಂಪಾುನ ರ್ತಕಾ

ಆಧರ್ ದತ್ಲ್ಲ್ಯ ಪಾಡಿುಾಂ ಮ್ರ್ಧಾಂ

ಕಚ್ಯಚಟ್ ಜಾವ್ನ್ ಸಕಾಾರ್ ಪ್ಡೊನ್

ಗ್ಲೊೆ .ರ್ತಯವವಾಾಂಲೊೋಕ್ಸಭೆಕ್ಮೋ

ಆನಿ ಜೂನ್ ಮ್ಹನಯಾಂನಿ ಚುನವ್ನ

ಚಲಾಂವಚ ಗಜ್‍ಾ ಉದಲಿೆ . ರ್ತಚ್ಯ

ಉಪಾರಾಂತ್ನ ಎಪಿರಲ್ಪ - ಮೋ

ಮ್ಹನಯಾಂಚ್ಯ ಧಗ್ತಚ್ಯ ದಸಾಾಂನಿ

ಚುನವ್ನ ಚಲೊನ್ ಲೊೋಕ್ ಸಭಾ ಅಸ್ಲುರ್ತಾಕ್ಅಯ್ೆಯತ್ನ.

ರ್ತಯ ಆದಾೆಯ ಥೊಡಾಯ ವಸಾಾಾಂನಿಅಸ್ಲಿರ್ (ಚಡಾವತ್ನ ಪಾಡಿುಾಂಚ್ಯ ಜಮಾಯಾಂಚ)

ಸಕಾಾರ್ ಆಸ್ಲೆ . ಅಸಲ ಸಕಾಾರ್

ಪೂಣ್ಾ ಕಾಳ್ (ಪಾಾಂಚ ವಸಾಾಾಂಚ ಅವದ ) ಸಾಂಪ್ಾಂವ್ನಾ ಸಕ್ತಾಂಕ್ ನಾಂತ್ನ.

ಹಾಯವವಾಾಂ ಚುನವ್ನ ಜಾಾಂವಚ ರೋಗ್ರ

ಚುಕಾೆಯ. ರ್ತಚ್ಯ ಉಪಾರಾಂತ್ನಯಿೋ

ಸಕಾಾರಾನ್ ಪೂಣ್ಾ ಆವದ ಅಧಿಕಾರ್ ಚಲಾಂವ್ನಾ ನತ್ನಲ್ಲ್ೆಯ ಕಾರರ್ಣನ್ 1998

ಆನಿ 1999ವಾಯ ವಸಾಾಾಂನಿ ಮ್ರ್ಧಗಾತ್ನ ಚುನವ್ನ ಚಲ್ಲ್ೆಯತ್ನ. ಅಧಿಕಾರಾರ್

ಆಸ್ಲ್ಲ್ೆಯ ಎನ್ಡಿಎನ್ಮೈತಿರ ಕೂಟ್ಟನ್ (ಪ್ರಧನಿ ಹುದಾದಯರ್ ಅಟಲ್ಪ ರ್ಬಹಾರಿ ವಾಜಪ್ಲೋಯಿ) ಆಪುಣ್ ಜಿಕಾುಾಂವ್ನ ಮ್ಹಳ್ಳಯ ಭವಾಸಾಯರ್ 2004ವಾಯ

ವಸಾಾಾಂತ್ನ ಥೊಡಾಯ ಮ್ಹನಯಾಂ

ಆದಾಂಚ ಚುನವ್ನ ಚಲಯಿಲೊೆ .

ಪೂಣ್ ಅಧಿಕಾರಾಕ್ ಯ್ಲೋಾಂವ್ನಾ

ಗಜೆಾಚೊಯ ಬಸಾಾ ರ್ತಾಂಕಾಾಂ

ಲ್ಲ್ಭೊೆಯನಾಂತ್ನ. 2008 ರ್ಥವ್ನ್

ಚುನವ್ನ ನಿದಷ್ಟ್ರ ವ್ಳ್ರ್ ಚಲೊನ್

ಆಸಾತ್ನ.

ಸರ್ತರವ ಲೊೋಕ್ ಸಭಾ ಸಮಾಪ್ು –

ಅಟ್ಟರವಾಯಕ್ಮೋಟ್:

ಪ್ಯೊೆ ಚುನವ್ನ 1951ವಾಯ ವಸಾಾಚ್ಯ

ಅಕರೋಕ್ ಆನಿ ಉಪಾರಾಂರ್ತೆಯ ವಸಾಾಚ್ಯ

ಸ್ತವ್ಾರ್ಚಲ್ಪಲೊೆ .ರ್ತಯಸವ್ಾಂಲೊೋಕ್

ಸಭಾ ಅಸ್ಲುರ್ತಾಕ್ ಆಯಿಲಿೆ .೨೦೧೯ವಾಯ

ವಸಾಾಚ್ಯಎಪಿರಲ್ಪ–ಮೋಮ್ಹನಯಾಂನಿ

ಸರ್ತರವಾಯ ಲೊೋಕ್ ಸಬೆಕ್ ಚುನವ್ನ

ಚಲ್ಪಲೊೆ .ನಿಮಾಣೊಚುನವ್ನಹಾಂತ್ನ

ಮೋ ಎಕಿಾಸಾವ್ರ್ ಚಲೊನ್ ಮೋ ತ್ವಸಾವ್ರ್ ಫಲಿರ್ತಾಂಶ್ ಆಯಿಲೆಾಂ.

ಭಾರತಿೋಯ್ಜನರ್ತಪಾಡಿುಕ್(ರ್ಬಜೆಪಿಕ್) ಬಹುಮ್ತ್ನ (ತಿನಿಯಾಂ ತಿೋನ್ ಬಸಾಾ ಆನಿ ಎನ್ಡಿಎಮೈತಿರಕ್ಸಾಡತಿನಯಯಾಂವಯ್ರ ತಿೋನ್ ಬಸಾಾಸವ್ಾಂ) ಮಳ್ಲೊೆ ಆನಿ ನರೋಾಂದ್ರ ಮೊೋದಚ್ಯ ಮುಕೋಲ್ರ್ಣರ್

ಅಸ್ಲುರ್ತಾಕ್ ಯ್ಲೋಜಾಯ್. ರ್ತಯ ಖ್ಯತಿರ್

ಮಾಚಾಸ್ಚಳ್ರ್ತರಿಕರ್ಡಲಿೆಾಂರ್ತೆಯ ವಜಾಾನ್ ಭವನಾಂತ್ನ ಆಪ್ಯಿಲ್ಲ್ೆಯ

ಪ್ತ್ನರಕಾರ್ / ಮಾಧಯಮಾಾಂಚ್ಯ ಗೊೋಷ್ಟರಾಂತ್ನ ಮುಕಲ್ಪ ಚುನವ್ನ

ಆಯುಕಾುನ್ ಹರ್ ದೊಗಾಾಂ ಆಯುಕಾುಾಂಸವ್ಾಂ ಚುನವ್ನ ಪಾಚ್ಯರಾೆಯ.

ಸರ್ತರವಾಯ ಲೊೋಕ್ ಸಭೆಚೊಯ ವಶೋಷ್ಟ್ ಗಜಾಲಿ:

ಸರ್ತರವಾಯ ಲೊೋಕ್ಸಭೆಾಂತ್ನಸತುರ್ಆನಿ ಆಟ್ಸ್ಲು್ೋಯೊಸಾಾಂದಆಸ್ಲೊೆಯ.ಹೊ ಸಾಂಖ ಒಟುರಕ್ ಸಾಂಖ್ಯಯಚ್ಯ ಚೊವಾದ

ಪ್ರತಿಶ್ತ್ನ ಜಾರ್ತ. ಎದೊಳ್ ಸವ್ನಾ

ಲೊೋಕ್ ಸಭಾಾಂ ಪಾರಸ್ ಹೊ ಸಾಂಖ

ಅತಯಾಂತ್ನ ಚಡ್ನ. ಸಗಾಳಯ ಸಾಾಂದಾಯಾಂಚ

ಸರಾಸರ್ ಪಾರಯ್ ಪ್ನ್ಸಾಾಂವಯ್ರ ಚ್ಯರ್ವಸಾಾಾಂಆಸ್ಲಿೆ .ಬಾರಾಪ್ರತಿಶ್ತ್ನ

ಸಾಾಂದ ಚ್ಯಳಿೋಸ್ ವಸಾಾಾಂ ಸಕಯ್ಲೆ

ಆಸ್ಲೆ . ಚ್ಯಳಿಸಾಾಂವಯ್ರ ತಿೋನ್

ಪ್ರತಿಶ್ತ್ನ ಸಾಾಂದಾಯಾಂ ವರೋಧ್

ಕಿರಮನಲ್ಪಕಜಿಆಸ್ಲೊೆಯ.

ಸರ್ತರವಾಯ ಲೊೋಕ್ಸಭೆನ್ಒಟುರಕ್ 274

ದೋಸ್ ಆನಿ 1354 ವ್ಚರಾಾಂಚೊ ವಾವ್ನರ

ಚಲಯಿಲೊೆ .

ಲೊೋಕ್ ಸಭಾ ಆನಿ ರಾಜ್‍ಯ ಸಭಾ

ಸಪ್ಲರಾಂಬರ್ ಎಕಿಾೋಸ್ ರ್ಥವ್ನ್ ನವಾಯ ಪಾಲಿಾಮಾಂಟ್ಭಾಾಂದಾ್ಕ್ವಗಾಾವಣ್ ಜಾಲಿ. ಎದೊಳ್ಚಾಂ ಬಾಾಂದಾಪ್

(ಪ್ನ್ಸಾಾಂವಯ್ರ ಪಾಾಂಚ) ದೋಸ್ ಮಾತ್ನರ ವಾವ್ನರ ಚಲಯ್ೆ . ಪುತಿಾಾಂ

ಪಾಾಂಚವಸಾಾಾಂನತ್ನಲ್ಲ್ೆಯ ಚೊವಾುಯ , ಪಾಾಂಚ್ಯಾಯ , ಸವಾಯ ಲೊೋಕ್ ಸಭಾಾಂನಿ ಸಯ್ು ಶಾಂಬರಾಾಂವಯ್ರ ದೋಸ್ ವಾವ್ನರ

ಚಲಯಿಲೊೆ . ಪ್ಯ್ೆಯ ರ್ಥವ್ನ್ ಸರ್ತರವಾಯ ಲೊೋಕ್ ಸಭೆ ಮ್ಹರ್ಣಸರ್ ಪ್ಳಯ್ುನ ವಸಾಾಾಂ ಗ್ಲ್ಲ್ೆಯಬರಿಚ

ಲೊೋಕ್ಸಭೆನ್ಮಳ್ಚ ದೋಸ್ಉಣಜಾವ್ನ್ ಗ್ಲ್ಲ್ಯತ್ನ. ಪ್ಯಿೆ ಲೊೋಕ್ ಸಭಾ ವಸಾಾಾಂತ್ನಸರಾಸರ್ಎಕಯಾಂಪಾಾಂತಿುೋಸ್ ದೋಸ್ ಮಳ್ಲಿೆ ತರ್ ಸರ್ತರವಾಯಚ

ನತ್ನಲ್ಲ್ೆಯನ್ ಅಧಿಕೃತ್ನ

ವರೋಧ್ ಪಾಡಿುಚೊ ಮುಕಲಿ

ನತ್ನಲೊೆ . ಮ್ಸೂದಾಾಂ ಪಾಸ್ ಕಚ್ಯಾಾಂತ್ನ ಹ ಲೊೋಕ್ ಸಭಾ ಅತಯಾಂತ್ನ ತಾರಿತ್ನ

ವೃರ್ತುಕಾರಾರ್ ಆಸಾೆಯರ್ ನವ್ಾಂ ಬಾಾಂದಾಪ್ತಿರಕ್ತೋನಕೃತಿರ್ಆಸಾ. ಸರ್ತರವಾಯ ಲೊೋಕ್ ಸಭೆನ್ ಸಗ್ತಳಾಂ ಪಾಾಂಚವಸಾಾಾಂವಾವ್ನರ ಚಲಯ್ೆಯರಿೋ ವಸಾಾವಾರ್ ಅತಯಾಂತ್ನ ಉಣಾಂ

ಜಾವಾ್ಸ್ಲಿೆ . ಮ್ಹಳ್ಯರ್ ತರಾತುರಿನ್

ಮ್ಸೂದಾಾಂ ಪಾಸ್ ಜಾಲ್ಲ್ಯಾಂತ್ನ.

ಪ್ನ್ಸಾಾಂ ವಯ್ರ ಆಟ್ ಪ್ರತಿಶ್ತ್ನ ಮ್ಸೂದಾಾಂ ದೊೋನ್ ಹಫಾುಯಾಂ ಭಿತರ್ ಮ್ಾಂಜೂರ್ ಕಲ್ಲ್ಯಾಂತ್ನ. ಅತಯಾಂತ್ನ ಮ್ಹರ್ತಾಚಾಂ ಜಮುಾ ಕಾಶಾೋರಾಕ್ ಆನಿ ಸ್ಲು್ೋಯ್ಾಂಕ್ ಅಮಾನತ್ನ ದ್ವರಪ್ ಮ್ಸೂದಾಾಂ ದೊೋನ್ ದಸಾಾಂ ಭಿತರ್ ಮ್ಾಂಜೂರ್ಕಲಿೆಾಂ.ಪಾಾಂತಿುೋಸ್ಪ್ರತಿಶ್ತ್ನ ಮ್ಸೂದಾಾಂ ಎಕಾ ವ್ಚರಾವನಿಾಾಂ ಉರ್ಣಯ ಆವ್ದಚ್ಯ ಚಚಾನ್ ಮ್ಾಂಜೂರ್ ಕಲ್ಲ್ಯಾಂತ್ನ. ಚಡಿತ್ನ ಚಚ್ಯಾ ಖ್ಯತಿರ್

ಮ್ಸೂದಾಾಂ ರ್ತಯ ಬಾರ್ಬುಾಂಚ್ಯ ಸಮತ್ಾಂಕ್ ವ್ಚಪುಸನ್ ದರ್ತತ್ನ. ರ್ತಯ

ಬಾರ್ಬುನ್ ಹಾಯ ಲೊೋಕ್ ಸಭೆನ್

ಎದೊಳ್ಚ ಸವ್ನಾ ಲೊೋಕ್ ಸಭಾಾಂ

ಪಾರಸ್ ಅತಯಾಂತ್ನ ಉಣಾಂ ಮ್ಹಳ್ಯರ್

ಸ್ಚಳ್ ಪ್ರತಿಶ್ತ್ನ ಮ್ಸೂದಾಾಂ ಮಾತ್ನರ

ಸಮತ್ಾಂಕ್ ವ್ಚಪುಸನ್ ದಲಿೆಾಂ. ಹಾಯ

ಲೊೋಕ್ ಸಭೆಚ್ಯ ಸ್ತವಾಲ್ಲ್ಯ ಚ್ಯರ್

ವಸಾಾಾಂನಿ ಬಜೆಟಿಾಂಚೊ ಆಯಿಯಾಂ

ಪ್ರತಿಶ್ತ್ನ ವಾಾಂಟೊ ಚಚ್ಯಾವಣ

ವ್ಚಪುನ್ಘೆತ್ನಲೊೆ ತರ್ಹಾಯ ವಸಾಾಚ

ಪೂಣ್ಾ ಬಜೆಟ್ ಚಚ್ಯಾ ನಸಾುನ ವ್ಚಪುನ್ಘೆರ್ತೆಯ.

ಲೊೋಕ್ ಸಭೆಾಂತ್ನ ಭಿರಾಾಂತ್ಚಾಂ ವಾರ್ತವರಣ್:

ಸರ್ತರವಾಯ ಲೊೋಕ್ಸಭೆಚ್ಯ ಆವ್ದಾಂತ್ನ ಏಕ್ ಮ್ಹರ್ತಾಚಾಂ ಘಡಿತ್ನ ಘಡೆಾಂ.

ದ್ಸಾಂಬರ್ ತ್ರಾ ರ್ತರಿಕರ್ ಆನ್ಯಯೋಕ್

ಘಡಿರ್ತಕ್ ನವಾಯ ಬಾಾಂದಾ್ಾಂತ್ನ ಕಾಯಾಮ್ಗ್್ ಜಾಲಿೆ ಲೊೋಕ್ ಸಭಾ

ಸಾಕ್ಸ ಜಾಲಿ. ರ್ತಯ ದಸಾ ಸಾಂದ್ಕ್

ಗಾಯಲರಿಕ್ಗ್ಲೆ ದೊೋಗ್ಯುವಕ್ಸಭಾ

ಜಾಗಾಯಚ್ಯ ಮಜಾಾಂಚರ್ ಉಡೆ . ಹ ದೊೋಗ್ ಯುವಕ್ ಜಾವಾ್ಸಾತ್ನ –ಮೈಸೂರ ಮ್ನ್ಯೋರಾಂಜನ್, ಆನ್ಯಯಕ್ತೆ ಲಲಿತ್ನಝ.

ಸವಾಾಧಿಕಾರ್ ಆನಿ ಬೆಕಾರ್ ರ್ಣ

ವರೋಧ್ ರ್ತಣ ಬೊಬಾಟ್ ಘಾಲಿ.

ಧುಾಂವರ್ ಬೊೋಾಂಬ್ ಸ್ಚ್ೋಟನ್ ಕನ್ಾ ಲೊೋಕ್ ಸಭೆಾಂತ್ನ ಭಿಾಂಯ್ಾಂಚ

ವಾರ್ತವರಣ್ನಿಮಾಾಣ್ಕಲಾಂ.

ಹಾಯ ದೊೋಗ್ಯುವಕಾಾಂಕ್ಸಾಂದ್ಶ್ಾನ್

ಗಾಯಲರಿಾಂಚ್ಯ ಪಾಸಾಾಂಕ್ ಮೈಸೂರ

ಲೊೋಕ್ ಸಭಾ ಸಾಾಂದೊ ಪ್ರರ್ತಪ್

ಸ್ಲಾಂಹಾನ್ ಶಫಾರಸ್ ಕಲಿೆ . ಸಾಂಸರ್ತ

ವಯ್ರ ದೊೋನ್ ಹಜಾರ್ ಎಕಾವಾಯ

ವಸಾಾದಾಡ್ನಚಲ್ಪಲ್ಲ್ೆಯ ದಸಾಚಹಾಂ ಘಟನ್ ಘಡ್ನಲೆಾಂ. ರ್ತಯ ಆದಾೆಯ

ಘಡಿರ್ತಾಂತ್ನ ಭದ್ರರ್ತ ಸ್ಲಬೊಾಂದ, ತ್ಲಟ್ಟಚ್ಯಮಾಲಿಾಂಕ್ಧನ್ಾಒಟುರಕ್ ನ್ಯೋವ್ನ ಜರ್ಣಾಂನಿ ಭಯೊೋರ್ತ್ದ್

ಕಾಾಂಚ್ಯಗುಳ್ಯಾಂಕ್ಜಿೋವ್ನಅಪಿಾಲೊೆ

ರ್ತಾಂಚರ್ ಕರಮ್ ಹಾತಿಾಂ ಘೆಾಂವಾಚಯಕ್

ದಲ್ಲ್ಾಂ. ಹಾಯ ಭಯೊೋರ್ತ್ದ್ನ್ ಸಾಂಗ್ತುವಶಾಂಘರ್ಮ್ಾಂತಿರ ಅಮತ್ನಶಹನ್ ವಾಕೂಾಲ್ಪ ದೋಜಾಯ್ ಮ್ಹಣ್ ಲೊೋಕ್ ಸಭಾ ಆನಿ ರಾಜ್‍ಯ ಸಭೆಾಂತ್ನ ವರೋಧ್ ಪಾಡಿುಾಂಚ್ಯ ಸಾಂಸದಾಾಂನಿ ಆವಾಜ್‍

ಉಟಯಿಲೊೆ . ಪ್ಲೋಸರರಾಾಂ ಇರ್ತಯದ ಪ್ರದ್ಶಾತ್ನ ಕಲಿೆಾಂ. ಹಾಕಾ ಲ್ಲ್ಗೊನ್ ದೊನಿೋ ಘರಾಾಂಚ್ಯ ಒಟುರಕ್ ಎಕಯಾಂ

ಚ್ಯಳಿೋಸಾಾಂ ವಯ್ರ ಸಾಂಸದಾಾಂಕ್ ರ್ತಯ ಆವ್ದಕ್ ಅಮಾನತ್ನ ಕಲೆಾಂ. ರ್ತಣಾಂ

ವಚ್ಯರುಾಂಕ್ ಆಸ್ಲಿೆಾಂ ಸರ್ತುವೋಸ್

ಸವಾಲ್ಲ್ಾಂಯಿೋ ಕಾಯಾಕರಮ್ ಪ್ಟೆರ ರ್ಥವ್ನ್ ಪುಸ್ತನ್ ಘಾಲಿೆಾಂ. ಸಗಾಳಯ

ಆವ್ದಾಂತ್ನ 221 ಮ್ಸೂದೊ ಮ್ಾಂಡನ್

ಕನ್ಾ ಕಾಯ್ಲದ ಕಲ್ಲ್ಯತ್ನ. ಹಾಯಪ್ಯಿಾಾಂ

ಕಾಶಾೋರಾಕ್ ಆಸ್ಲೆಾಂ ವಶೋಷ್ಟ್

ಸಾಿನ್ಮಾನ್ ರದ್್ತ್ನ, ತಿರವಳಿ ತಲ್ಲ್ಖ್

ರದ್ಧ್ , ಸ್ಲು್ೋಯ್ಾಂಕ್ ಮೋಸಲ್ಲ್ತ್ನ, ಪ್ನಯಾ ಕಾನೂನಾಂ ರ್ಥವ್ನ್ ನವಾಯಾಂಚಾಂರಚನ್ಆನಿಹರ್ಕಾಯ್ಲದ ಆಸಾತ್ನ.

ಹಾಯ ವಸಾಾಚ ಫೆಬರವರಿ ಧ ರ್ತರಿಕ್

ಸರ್ತರವಾಯ ಲೊೋಕ್ ಸಭಾ

ಅಧಿವ್ೋಶ್ನಚೊ ನಿಮಾಣೊ ದೋಸ್

ಜಾವಾ್ಸ್ಲೊೆ . ರ್ತಯ ದಸಾ

ಉಲಯಿಲ್ಲ್ೆಯ ಪ್ರಧನಿ ಮೊೋದನ್

ಸ್ತಧರಣ್, ಸಾಧನ್ಆನಿಪ್ರಿವತಾನ್ಹ ವಚ್ಯರ್ ಸರ್ತರವಾಯ ಲೊೋಕ್ ಸಭೆ

ಆವ್ದಚ ಪ್ರಮುಕ್ ಅಾಂಶ್ ಮ್ಹಳ್ಯತ್ನ.

ಹಾಯ ಆವ್ದಾಂತ್ನದೋಶನ್ವ್ಗಾನ್ವಹಡ್ನ

ಮ್ಟ್ಟರಚ್ಯ ಸಾಧನಾಂಕ್ ವ್ಾಂಗಾೆಾಂ ಮ್ಹಣ್ಸಾಾಂಗಾೆಾಂ.

ಸರ್ತರವ ಲೊೋಕ್ ಸಭಾ ಆರ್ತಾಂ

ಅಸ್ಲಿರ್ತಾರ್ ನ. ಹಾಯ ಚುನವಾ ಮುಕಾಾಂತ್ನರ ಅಟ್ಟರವ ಲೊೋಕ್ ಸಭಾ ಅಸ್ಲಿರ್ತಾಕ್ ಯ್ಲರ್ತ. ರ್ತಚೊ ಸಾರೂಪ್ ಕಸ್ಚ ಆಸುಲೊ ತ್ಲ ಫುಡಾಂ ಪ್ಳ್ಾಂವ್ನಾ ಆಸಾ.

-ಎಚ್.ಆರ್.ಆಳ್ವ

48. ಹಪಾಾಯಚ್ಯಯ ಆಖೀರಿಕ್

ಜಂವ್ಚ್ಯಯ ಆಮ್ಚ್ಯಯ ಚುಕ

ಅಶಾಂ ವವಾಂಗಡ್ನ ಥರಾನ್, ತಕೆಚ

ಫಡಾಫಡ್ನಉಣಕರಿಸವಯ್.ಪುಣ್

ಥೊಡಾಯ ಅಧಯಯನಾಂ ಪ್ರಕಾರ್ ಆಮ

ಸಗೊಳ ಹಪ್ಲು ಪೂರಾ ಕಾಮ್ ಕರ್್ , ಥಕುನ್ ಯ್ಲರ್ತನ, ದವಾ ಹಪ್ಲು ಕದಾಳ್ಆಖೆೋರ್ಜಾರ್ತಹಾಬಾ, ಮ್ಹಣ್ ರಾಕುನ್ದೋಸ್ಸಾರಚಚಡ್ನ.ಆರ್ತಾಂ ಘರಾ ರ್ಥವ್ನ್ ಚ ಕಾಮ್ ಕರಚಾಂ (Work from home) ರೂಢಿರ್ಆಸಾ.ತಶಾಂ ಮ್ಹಣ್, ಸನಾರಾಕ್ ಆನಿ ಆಯ್ುರಾಕ್ ಆಸ್ಲಚ ಗಜ್‍ಾಕಾಾಂಯ್ಉಣಜಾಾಂವ್ನಾ ನ.

ಹಪಾುಯಚ ತಕಿೆ ಹುನ್ ಪೂರಾ ದೊೋನ್

ದಸಾಾಂನಿನಿವಾರಿ ಆಶಸಕಾರಾಂಚ.ಕಶ

ನಿವಾರಿ ಮ್ಹಳ್ಯರ್, ರಾತಿಾಂವ್ೋಳ್ಕರ್್

ನಿದೊನ್, ಸಕಾಳಿಾಂವ್ೋಳ್ಕರ್್ ಉಠ್ಚಾಂ.

ಥೊಡಾಯಾಂಕ್, ಘರಾಚದೋಸ್ಸಾರಚಾಂ

ಮ್ನ್ ತರ್, ಆನಿ ಥೊಡಾಯಾಂಕ್ ಘರಾ

ಭಾಯ್ರ ದೋಸ್ಖಚುಾಾಂಕ್ಬರಾಂಲ್ಲ್ಗಾು .

ಅನುಸರುಸಾಂಚೊಯ ಹೊಯ ಥೊಡೊಯ ರಿೋತಿ, ಆಮಚಯ ಭಲ್ಲ್ಯ್ಲಾಕ್ ನಷ್ಟ್ರ ಕರಾತ್ನ.

ತಶಾಂ ಜಾಲ್ಲ್ಯರ್ ಹಪಾುಯ ಆಖೆೋರಿಚ್ಯಯ

ದಸಾಾಂನಿವಆಮಾಚಯ ರಜೆಚ್ಯಯ ದಸಾಾಂನಿ

ಆಮ ಕಸಲೊಯ ಪೂರಾ ಚುಕಿ

ಆಧರಾುಾಂವ್ನಮ್ಹಣ್ವರವ್ನ್

ಪ್ಳ್ವಾಯಾಂ. ಚೂಕ್1:ವ್ೋಳ್ಕರ್್ ನಿದಚಾಂ,ವ್ೋಳ್ಕರ್್

ಉಠ್ಚಾಂ. ಆಮ ಸಾಮಾನ್ಯ ಜಾವ್ನ್

ಕರಚಯ ಚುಕಿ.ಹಪಾುಯಚಪಾಾಂಚದೋಸ್ ಎಕ ರಿತಿನ್ ನಿದಚ ಆನಿ ಉಠಿಚ ಸವಯ್. ಆಖೆರೋಚ ದೊೋನ್ ದೋಸ್ ಎಕ ರಿತಿಚ

ಜಾಲ್ಲ್ಯರ್, ಕುಡಿಕ್ಮ್ಸ್ುಪುರಾಸಣ್

ಜಾರ್ತ. ತಿತ್ೆಾಂಚ ನಹಯ್, ನಿೋದ್ಧ ಉಣ ಜಾಾಂವ್ಚಚ ಸಮ್ಸ್ಚಸಯಿೋ ಧ್ಲಸಯತ್ನ

ಮ್ಹಣ್ ಥೊಡಾಯ ಅಧಯಯನಾಂನಿ ಕಳ್ಳನ್ಆಯ್ೆಾಂ.

ಸದಾಾಂಯ್ ಸಕಾಳಿಾಂ ಎಕಾಚ ವ್ಳ್ರ್

ಉಠಿಚ ಸವಯ್ ಕಲ್ಲ್ಯರ್ ಆಮಚಯ

ಕುಡಿಚಾಂ ಗಡಿಯ್ಳ್ ಹಾಯ ವ್ಳ್ಕ್

ಹೊಾಂದೊವಾ ಕರ್್ ಆಸಾು ಆನಿರಾತಿಚ

ನಿೋದ್ಧ ಬರಿೋ ಪ್ಡಾು , ಮ್ಹರ್ಣು ಏಕ್

ಅಧಯಯನ್. ತಶಾಂ ಜಾಲ್ಲ್ಯರ್ ಆಮ

ಉಠಾಚಯ ಆನಿ ನಿದಾಚಯ ವ್ಳ್ಾಂತ್ನ ಬದಾೆವಣ್ಕರುಾಂಕ್ನ್ಯಜೊ.

ಚೂಕ್ 2: ಥೊಡಾಯಾಂಕ್ ಸಕಾಳಿಾಂ

ಉಠನ್ ಕಾಫ್ರ ಪಿಯ್ಲಾಂವಚ ಸವಯ್

ಆಸಾು . ಥೊಡ ಹಪಾುಯಚಯ ಆಖೆೋರಿಕ್ ವ

ರಜೆಚ್ಯಯ ದಸಾಾಂನಿ ಹ ಸವಯ್ ದ್ವರ್್

ಆಸಾುತ್ನ. ಹಯಿೋ ಆಮ ಕರಚಯ ಪಾಡ್ನ ಸವಯ್ಾಂನಿ ಏಕ್. ಸಕಾಳಿಾಂ ಉಠನ್

ಜಾಯ್ಪುರುಾಂಉದ್ಕ್ಪಿಯ್ಲಾಂವಚ ಬರಿ ಸವಯ್.ಆಮಾಾಾಂರ್ತನ್ಲ್ಲ್ಗೊಾಂದವ ನ, ಉಠಲ್ಲ್ೆಯ ಕೂಡೆ ಉದ್ಕ್

ಪಿಯ್ಲಜಯ್. ಉದ್ಕ್ ಪಿಯ್ಲಾಂವ್ನಾ ಬರಾಂ

ಲ್ಲ್ಗಾನತರ್, ಉದಾಾಾಂತ್ನಖಾಂಚಾಂಯಿೋ

ಏಕ್ ಫಳ್ ಭಿಜತ್ನ ಘಾಲ್ಪ್ ಉಠಲೆಯ

ಕೂಡೆ ಪಿಯ್ಲವ್ಯತ್ನ.

ಚೂಕ್3:ಆಜ್‍ರಜಾನಹಯ್ವ್,ಕಾಾಂಯ್

ಕಾಮ್ ನ, ವ್ೋಳ್ ಕರ್್ ಉಠಾೆಯರ್

ಕಸಲಚ ತ್ಲಾಂದರ ನಾಂತ್ನ, ಅಶಾಂ ಮ್ಹಣೂನ್ವಅಶಾಂಚಾಂತುನ್, ರಜೆಚಯ ಆದೆಯ ರಾತಿಾಂಚಡ್ನನಿದಚಾಂ; ಜವಾಬಾದರಿ, ಖಾಂತ್ನ ಪೂರಾ ಸ್ಚಡ್ನ್ ನಿದಚಾಂ-ಹವೋ

ಒಫ್ರಸಾಚಾಂ ಕಾಮ್ ನ, ಭುಗಾಯಾಾಂಕ್ ಕಶಾಂಯಿೋಇಸ್ಚಾಲ್ಲ್ಕ್ವಹಚುಾಂಕ್ನ, ಸವಾಾಸ್ ಉಠ್ಯತ್ನ ಮ್ಹಳಿಳ ಮ್ನಸ್ಲಿತಿ ಆಮಚಯ ಥಾಂಯ್ ಯ್ಲಾಂವ್ನಾ ನ್ಯಜೊ.

ಕಾಮ್ನಜಾಲ್ಲ್ಯರ್, ವಾಯಯ್ಮ್ಗ್ತವ

ವಾಕಿಾಂಗಾಕ್ಯಿೋ ವ್ೋಳ್ ಗಳಸವ್ಯತ್ನ.

ಪುಣ್ ಕಾಾಂಯ್ ಕಾಮ್ ನ ಮ್ಹಣ್

ಸದಾಾಂ ವ್ಳ್ರ್ ಸಕಾಳಿಾಂ ಉಠಾನ

ಜಾಾಂವ್ಚಾಂ ಭಲ್ಲ್ಯ್ಲಾಕ್ ಬರಾಂ ನಹಯ್ ಮ್ಹರ್ಣುತ್ನದಾಕುರ್.

ಚೂಕ್ 4:ತ್ಲಒಫ್ರಸಾಚೊವರಜೆಚೊ ದೋಸ್, ಸದಾಾಂಯ್ ಸ್ತಡುಸಡಿತ್ನ ಆನಿ ಕಿರಯ್ಳ್ ಆಸಾಜಯ್. ಮುಖ್ಯೆಯ

ಹಪಾುಯಾಂತ್ನ ಕರುಾಂಕ್ ಆಸಾಚಯ ಕಾಮಾಾಂ

ವಶಯಾಂತ್ನ ಚಾಂತ್ಚಾಂ, ರ್ತಕಾ

ತಯ್ರಾಯ್ ಕರಿ . ತಶಾಂ ಕಲೆಯ

ವವಾಾಂ ಕಾಮ್ ಆಸ್ಲ್ಲ್ೆಯ ದಸಾಾಂನಿ

ಕಿತ್ಾಂಚ ಒತುಡ್ನ ನಸಾುಾಂ ಆಸ್ತಾಂಕ್

ಸಾಧ್ಯ ಜಾರ್ತ. ಕಾಮಾಾಂ ಸಗಾಳಯ

ಹಪಾುಯಾಂತ್ನ ವಾಾಂಟುನ್ ಘೆತ್ನಲ್ಲ್ೆಯ

ವವಾಾಂ, ಥೊಡಾಯಚ ದಸಾಾಂಕ್ ಒತುಡ್ನ

ಪ್ಡೊಚಯಿೋಚುಕಾು . ಚೂಕ್ 5: ಪ್ಯ್ಲೆಾಂಚ ಸಾಾಂಗ್ಲೆಯಪ್ರಿಾಂ

ರಜಾ ಮ್ಹಳ್ಯರ್ ಜಾಲಾಂ

ಜಾಲೆಯಪ್ರಿಾಂ. ಘರಾಚ

ರಾವ್ಚನ್ ಆಸಾುತ್ನ. ಅಶಾಂ ಜಾಲ್ಲ್ೆಯನ್

ಸೂಯ್ಾಚಾಂ ಕಿರ್ಣಾಾಂ ಆಾಂಗಾಕ್

ಲ್ಲ್ಗಾನತ್ನಲೆಯಪ್ರಿಾಂ ಜಾರ್ತ. ನವ್ಾಂ

ಏಕ್ ಚೂಕ್ ಮ್ರ್ಣುತ್ನ. ದುಸಾರಯ ದಸಾ ಸಕಾಳಿಾಂಉಠನ್ಕರಚಾಂಕಾಮ್ಆಸಾ ಜಾಾಂವ್ನ ಯ್ ನ ಜಾಾಂವ್ನ, ಸದಾಾಂ ಉಠಾಚಯ ವ್ಳ್ರ್ ಉಠಾಜಯ್.

ವಾರಾಂ ಮಳ್ನ. ಸಕಾಳಿಾಂಚ್ಯಯ

ಸೂಯ್ಾಚಾಂ ಕಿರ್ಣಾಾಂ ರಾರ್ತಚಯ ಬರ

.ತಶಾಂಜಾಲ್ಲ್ೆಯನ್,ರಜಾಮ್ಹಣ್ ಭಿತರ್ಚ ಆಸಚಯ ವನಿಾ ಘರಾಭಾಯ್ರ

*ಹೀಮಚ್ತಯಾ

ದಜಯ್ಮ್ಹರ್ಣುತ್ನದಾಕುರ್.

ಕಾಯವ್ಾಂಡಿಶ್ ಪಾದಾರಯಪ್

ಅಶಾಂ ಮ್ಹರ್ಣುನ ಮಾಹಕಾ ಉಗಾಡಸ್

ಯ್ಲರ್ತಆನ್ಯಯೋಕಾಪಾದಾರಯಪಾಚೊ.ರ್ತಚ ಮ್ಹಜಿ ವಳಕ್’ಯಿ ಸರ್ತುರಾವಾಯ

ದ್ಶ್ಕಾಚ. ರ್ತಕಾ ಆಮ ’ಕಾಯವಾಂಡಿಶ್

ಪಾದಾರಯಪ್”ಮ್ಹಣಚಾಂಆಸೆಾಂಕಿರ್ತಯಕ್ ಕಾಯವ್ಾಂಡಿಶ್ ಕಳ್ೊಾಂಚಕರಶಮೈಸೂರ್ ರ್ಥವ್ನ್ಕನಾಟಕಾಕ್ಹಾಡೆಲಿರ್ತಣಾಂ.

ಪ್ಣಾಂಬ್ಯರಾಾಂತ್ನ ವಸ್ಲು ಕಚ್ಯಯಾ

ಲೊಕಾಕ್ಎಕಾನವಾಯ ಜಾಗಾಯಕ್ವಗ್ಾ

ಹಾಾಂವ್ನರ್ತಕಾಮಳ್ಳಾಂಕ್ಗ್ಲೊಾಂ.ತ್ಲ ಮ್ಹಜೆಾಂ ಘರ್ ಬೆಾಂಜಾರ್ ಕಚ್ಯಯಾ ನಿಬಾನ್ ಇಗಜಿಾ ಮುಖ್ಯರ್ಚ ಆಸಾಚಯ

ಹಾಯ ಕಾಯಾಕರಮಾಖ್ಯಲ್ಪ ಹರ್

ಆಮಾಚಯ ಘರಾಆಯೊೆ ಆನಿಯ್ಲರ್ತನ ಮ್ಹರ್ಣಲೊ–“ವಯ್ಲರ , ಆಯಿಲೊೆ ಗ್ಲೊೆ ಸಾಾಂಗಾು

ಹಾಾಂವ್ನ ಬಾಂದಾರಕ್ ವಚೊನ್ ಪಾಾಂಪ್ಲೆಟ್ಟಾಂ ಆನಿ ಸ್ತಾಂಕಾರಾಂ ಹಾಡ್ನ್

ನಿಮಾರ್ಣಯ ಬೆರೋಸಾುರಾಸಾಾಂಜೆರ್ನ್ಯೋವ್ನ ವರಾಾಂಚರ್ತ್ಲದೋಸ್’ಯ್ಜಕಾಾಂಚೊ

ದೋಸ್’ಜಾಲೆ ನಿಮುಾಂಶರಾಾಂರ್ತೆಯ ಎಕಾ ಫಾಾಂಕಿವಾಂತ್ನ ಯ್ಜಕಾಕ್ ಆಪ್ವ್ನ್

ಹಾಾಂವ್ನ ರ್ತಾಂಚಲ್ಲ್ಗ್ತಾಂ ರ್ತಾಂಚ

ಜಿಣಯ್ಲವಶಯಾಂತ್ನ, ರ್ತಾಂಚ್ಯಯ ಭೆಸಾ ವಶಯಾಂತ್ನ, ರ್ತಾಂಚ್ಯ ವಾವಾರವಶಯಾಂತ್ನ

ಖ್ಯರ್ತಾಂ ಮ್ಹಣೊನ್. ಕಿರ್ತಯಕ್ ಖ್ಯವು್ಜೊ? ಕುಡಿಾಂತ್ನರಗಾತ್ನಆಸಾುನ ಪಾಟ್ ಪುಟ್ಟುಸರ್ ಕಾಮ್ ಕಲ್ಲ್ಾಂ, ಕಾಂಳ್ೊಾಂಕ್ ವ್ಚಳಿ ಕಾಡೆಯಲೊಯ ತುಾಂವ್ಾಂಚಪ್ಳಯ್ೆಯಯ್,ಆರ್ತಾಂತುಾಂ

ಸಾಂವಾದ್ಧಚಲಯ್ುಲೊಾಂ.ಪುಣ್ಆಮ ಚಾಂತ್ೆಲ್ಲ್ಯ ಯ್ಜಕಾಕ್ (ರ್ತಾಂಕಾ ರ್ತಾಂಚ್ಯಯ ಫ್ರಗಾಜೆಾಂತ್ನ ’ನಿಮಾರ್ಣಯ

ಬೆರೋಸಾುರಾಚ ಮಸಾಚ ಸರಮ್ನಿ ಭೆಟಾಂವ್ನಾ ಆಸಾು ಜಾಲ್ಲ್ೆಯನ್) ವ್ಳ್ರ್

ಪಾವ್ಚಾಂಕ್ಜಾಯ್್ ಜಾಲಾಂ. ದಕುನ್

ಗಲ್ಲ್್ರ್ಥವ್ನ್ ಆಯೊೆಲೊಪಾಾಂಪ್ಲೆಟ್ಟಾಂ, ಸ್ತಾಂಕಾರಾಂ ಖ್ಯಯ್್ಾಂಯ್’ಗ್ತೋ, ಜರ್ ತುಜಾಯ ಪಾರಯ್ಲರ್ ಪಾದರ ಜಾಾಂವಾಚಯ

ಪುಣ್ ಕರಮೋಣ್ ಆಮ ತ್ಾಂ LIVE ಕಾಯಾಕರಮ್ರಾವಯ್ಲೆಾಂ,

ಬದಾೆಕ್ಹಾಾಂವ್ನ’ಯಿಗಲ್ಲ್್ಕ್ಗ್ಲೊೆಾಂ ತರ್ ಪಾಾಂಪ್ಲೆಟ್ಟಾಂ, ಸ್ತಾಂಕಾರಾಂ ಲೊಕಾಚ್ಯಯ ಆರ್ಣಾರ್ಣಯಾಂಶವಾಯ್ ಖ್ಯತ್ಲನಾಂಗ್ತೋ? ತುಜೆ ತಿತ್ಲೆ ಹಾಾಂವ್ನ ಶಕ್ತಾಂಕ್ನಾಂಗ್ತೋ?

ಹಾಾಂವ್ನಕಸಲಿಜಾಪ್ದತ್ಲಲೊಾಂ?

ಕಾಲ್ಆಜ್ಆನಿ ಫಾಲ್ಯಂ

ಆಮಾಂ ದಾಯಿಾವಲ್ಪಡಾ ಟಿ.ವ. -ಾಂತ್ೆ

ಸಾಾಂಗೊಡಾಯಾಂನಿ ಎಕಾ ಕ್ತಾಂಕಿಾ

ಕಾಯಾಕರಮಾಚ ಸ್ತವಾಾತ್ನ ಕಲಿೆ . ತ್ಾಂ

ಆರ್ತಾಂ ಸಬಾರ್ ವಸಾಾಾಂ ನಾಂತರ್

’ಹಲೊ ಫಾದ್ರ್’ ನಾಂವಾಖ್ಯಲ್ಪ

ಸ್ತರಡಿಯೊಾಂತ್ನ ರಕ್ತರ್ಡ ಕಲೆಾಂ

ಕಾಯರಕರಮ್ ವಹಯ್ೆಯಚ

ಕಾಯಾಕರಮ್ ಭಾರಿಚ ಲೊಕಾಮೊಗಾಳ್ ಜಾಲಾಂ. ಆಮಾಚಯ ಕಿರೋಸಾುಾಂವ್ನ ಸಾಂಸಾೃತಿಚರ್, ಆಚ್ಯರ್

ವಚ್ಯರಾಾಂಚರ್, ಜಿಣಯ ರಿತಿಾಂಚರ್ ಆಸ್ಚಾ ಧಚಾಾಂ ಕಾಯಾಕರಮ್ ತ್ಾಂ –ಕಾಲ್ಪ, ಆಜ್‍ಆನಿಫಾಲ್ಲ್ಯಾಂ.

ಆಯ್ಾಲ್ಲ್ಯ ಉಪಾರಾಂತ್ನ ಸಬಾರ್

ಯುವಜರ್ಣಾಂಕ್ ತ್ಾಂ ಕಾಯಾಕರಮ್

ರುಚ್ಯೆಾಂಆನಿದೋವ್ನಆಪ್ವಾಾಂಉಣೋಾಂ

ಪಾಟಿಾಂಯ್ಲಾಂವ್ಚಚ ರಸ್ಚು

ಫ್ರಗಾಜೆಚ್ಯಯ ವಗಾರಾನ್ ಬಾಂದ್ಧ ಕಲ್ಲ್.

ಆರ್ತಾಂ ಆಮಾಾಾಂ ವಹಡ್ನ ಸ್ತತುು ಘಾಲ್ಪ್

ಯ್ಲೋಾಂವ್ನಾ ಪ್ಡಾು ,” ಅಶಾಂ ಮ್ಹಣೊನ್

ಜಾಲ್ಲ್ೆಯ ಆಮಾಚ ಸಮುಧಯ್ಾಂತ್ನ ತಿ ಚಡೊನ್ ಆಯ್ೆಾಂತ್ನ ಅಶಾಂ ಆಮಾಂ ಆಯ್ಾಲ್ಲ್ಾಂ ಆನಿ ಆಮಾಾಾಂ

ಧದೊೆಸಾಾಯ್ಭೊಗಾು .

ಹಂವ್ಕದವಂದಾವಂತ್ಶಿಕಾಾಲ್ಂ

ಹರ್ ಪಾವರಾಂ ರಜೆರ್ ಗಾಾಂವಾಕ್ ಆಯ್ಲೆಲ್ಲ್ಯ ವ್ಳ್ರ್ಮ್ಹಜಿಎಕ್ಸವಯ್

ರ್ತಣಾಂ ಜೆಪು್ ಕಾಂಪಾಂಡಾಚ್ಯಯ

ಮ್ನಸಾುಪಾವಶಯಾಂತ್ನಖಬಾರ್ಸಾಾಂಗ್ತೆ . ಉಪಾರಾಂತ್ನತ್ಲಮ್ಹರ್ಣಲೊ-“ಹಾಾಂವ್ನ ಕಿತ್ಾಂಕತ್ಲಾಲೊಾಂ.ಮ್ಹಜಾಯ ಮ್ನಯಾಂಕ್

ಮ್ಹಜೆರ್ವಶಾಸ್ಆಸಾ, ಹಾಾಂವ್ನಕಿತ್ಾಂ ತರ್’ಯಿ ಪ್ರಿಹಾರ್ ದಾಕಯೊುಲೊಾಂ

ಮ್ಹಣ್ ತ್ ಚಾಂರ್ತತ್ನ ಪುಣ್ ಹಾಾಂವ್ನ

ಆಸಾ. ಮ್ಜಾಯ ಈಸಾರಾಂಕ್ ಮಳ್ಳಾಂಕ್ ವ್ಚಾಂಆನಿಥೊಡೊವ್ೋಳ್ರ್ತಾಂಚಆನಿ ರ್ತಾಂಚ್ಯಯ ಕುಟ್ಟಾಸಾಾಂಗಾರ್ತ ವ್ೋಳ್

ಖಚುಾಾಂಚೊ. ರ್ತಯ ಪ್ರಕಾರ್ ಎಕ್

ಪಾವರಾಂ ಹಾಾಂವ್ನ ಮ್ಾಂಗುಳಚ್ಯಯಾ

ಜೆಪು್ಾಂತ್ನ ಆಸಾಚಯ ಮ್ಹಜಾಯ ಈಸಾರಕ್

ವಲಿ್ ರರ್ಬಾಂಬಸಾಕ್ಮಳ್ಳಳೋಾಂ. ರ್ತಚಾಂ ತ್ಲೋಾಂಡ್ನಸಾಮಾಾಂಚಬಾವ್ಚನ್ಗ್ಲೆಾಂ

ಮ್ಹಜಾಯ ಗಮ್ನಕ್ ಆಯ್ಲೆಾಂ. ತ್ಲ

ಕಠಿೋಣ್ ಖಾಂತಿನ್ ಆಸೆಲ್ಲ್ಯ ಪ್ರಿಾಂ

ದಸಾುಲಾಂ. ಹಾಾಂವ್ಾಂರ್ತಚ್ಯಯ ಖಾಂತಿಚಾಂ ಕಾರಣ್ವಚ್ಯಲಾಾಂ.

ಕಿತ್ಾಂಯ್ ಕಚ್ಯಯಾಾಂತ್ನ ಅಸಮ್ರ್ಾ

ಜಾಲ್ಲ್ಾಂ.ಮ್ಹಜೆಾಂಆಯ್ಾರ್ತಕ್ತೋಣ್?.“

ಮ್ಹಜೊ ಈಸ್ರ ಸಗ್ತಾಾಂ ರಾವ್ಚಾಂಕ್

ವಚೊನ್ ಸಬಾರ್ ವಸಾಾಾಂ ಜಾಲಿಾಂ.

ಪುಣ್ಹೊಮ್ನಸಾುಪ್ತಸ್ಚಚಆಸಾ.

ಆಪಾೆಯ ಹಕಾಾಾಂಖ್ಯತಿರ್ ಝುಜಾಚ

ವಸುಚ್ಯಯ ಖರ್ಯ್ ಹಕ್ಕ್ಧರಾಾಂಕ್

ಆಪಾೆಯ ಘರಾಾಂಚ-ಆಸ್ಲು ಬದಾಾಚಾಂಹಕ್ಾ

ಪ್ರ್ತರಾಂಆಜೂನ್ಮಳ್ಳಾಂಕ್ನಾಂತ್ನ. “ಹಾಾಂಗಾಸರ್ ಕಿತ್ಾಂ ಜಾವ್ನ್ ಆಸಾ?”,

ವಚ್ಯಲಾಾಂ

“ಹಾಾಂವ್ನ ಎಕಾ ನೂನಯಚ್ಯಯ ದ್ಾಾಂದಾಾಾಂತ್ನ ಶಕಾಾಲ್ಲ್ಾಂ,” ಮ್ಹರ್ಣಲ್ಲ್ಗೊೆ ತ್ಲ. “ಮಾಹಕಾ ಹವಯಲ್ಲ್ಯನ್ ನಾಂಯ್ ತ್ವಯಲ್ಲ್ಯನ್ ಬಾಾಂಯ್ಜಾಲ್ಲ್ಯ.”ಮಾಹಕಾಸಮಾಾಲಾಂ ನಪುಣ್ವ್ಚರ್ತುಯ್ಕಲ್ಲ್ಯ ಉಪಾರಾಂತ್ನ ರ್ತಣಾಂಗಜಾಲ್ಪಸಾಾಂಗ್ತೆ .

ತ್ಲ ಮ್ಹರ್ಣಲೊ – “ಇತ್ೆಾಂ ಬರಾಂ ಆಸೆಲಾಂಆಮಚಾಂಕಾಂಪಾಂಡಾಭಿತಲಾಾಂ ಸಮಾಧನ್ ಭಿಗೊಡನ್ ಗ್ಲ್ಲ್ಾಂ. ಆಮಾಂ

“ಆಸ್ಚೆಲೊಎಕ್ತೆ ಭಾಗ್ವಾಂತ್ನಮ್ನಿಸ್ ಆಮಾಚಯ ಹಕಾಾಾಂ ಖ್ಯತಿರ್ ಝುಜೊಚ , ತ್ಲಅಮ್ರ್ಜಾಲೊ.ಆರ್ತಾಂಆನ್ಯಯಕ್ತೆ

ಝುಜಾು , ’ಥಕಾನತ್ಲೆಲೊ ಝುಜಾರಿ”, ಪುಣ್ರ್ತಚಭಲ್ಲ್ಯಿಾ ಬರಿನ, ರ್ತಚ್ಯ

ಜನರ್ತಪಾಡಿುಚೊವಹಡೊೆ ಹುದದದಾರ್ ಆನಿ MLC ಜಾವಾ್ಸೆಲ್ಲ್ಯ ಕಾಯಪ್ರನ್

ಗಣೋಶ್ ಕಾನಿಾಕಾಲ್ಲ್ಗ್ತಾಂ ಉಲವ್ನ್

ಜಿವರ್ತ ಕಾಳ್ರ್ ತರ್’ಯಿ ಆಮಚಾಂ ಹಕಾಾಾಂ ಆಮಾಾಾಂ ಪಾಟಿಾಂ ಮಳಿಳಾಂ ತರ್ ಬರಾಂಆಸೆಾಂ,ನತರ್ಹೊಮ್ನಸಾುಪ್–

ಹಾಂ ಝುಜ್‍ ಅಶಾಂಚ ಮುಖ್ಯರ್ ವ್ತ್ಲಾಂ.”ಮ್ಹರ್ಣಲ್ಲ್ಗ್ತೆ ರ್ತಚಭಾಯ್ೆ . “ಗೊರಆಮಚರ್77ವಸಾಾಾಂಅಧಿಕಾರ್ ಚಲವ್ನ್ ಆಮಚಾಂಸಾಾತಾಂತ್ನರ ಆಮಾಚಯಚ ಧಮಾಕಾಾಂಚ್ಯಯ ಹಾರ್ತಾಂತ್ನಸ್ಚಡುನ್

ಗ್ಲ,. ” ಮ್ಹರ್ಣಲ್ಲ್ಗೊೆ ತ್ಲನಿವಾಸ್ಲ.

ವಹಯ್ಆಮಕ್ತಡಿುಾಂತ್ನಝುಜ್‍

ಮಾಾಂಡುಾಂಕ್ ತಯ್ರ್ ಆಸಾಾಂವ್ನ, ವಕಿೋಲ್ಲ್ಕ್ ವಸಾಾಾಂಚಾಂ ವಸಾಾಾಂ

ರ್ತಚಾಂ ಫ್ರೋಸ್ ದೋಾಂವ್ನಾ ತಯ್ರ್

ಆಸಾಾಂವ್ನ, ಪುಣ್ ಕಿರಸಾುಾಂವ್ನ ಜಾವ್ನ್

ಕನ್ಯಾಡುರ್ ಜಾಲ್ಲ್ೆಯ ಆಮಾಚಯ ಭಾವ್ನ

ಬಾಾಂದಾಾಾಂಕ್ ರ್ಬಡಾರ್ ದಾಂವಾಚಯಾಂತ್ನ ನಿಫಾಳ್ಜಾಲ್ಲ್ಯಾಂವ್ನ.

ಕಿಸ್ಾಂವ್ಕ ಸಮುಧಯ್ ಆಮ್ಚಯ

ಆಸ್ಚೆಾಂ.ಕಟ್ಟರ ಹಾಂದುವಾದತ್ಲಪುಣ್

ಮ್ಹಜೊ ಆಪ್ು ಮತ್ನರ. ವಶ್ಯ್

ಧಮಾಕ್ಆಚ್ಯರ್ವಚ್ಯರಾಾಂಥಾಂಯ್,

ಸಾಂಪ್ರಧಯ್ಾಂಥಾಂಯ್ಘಾಂವ್ಚೆ ತರ್

ರ್ತಣಾಂಮ್ಹಳ್ಾಂ–

“ಆರ್ತಾಂಪ್ಳ್, ಹಾಯ ಕಿರಸಾುಾಂವ್ನಸಮ್ಡಿುಚ

ಗಜಾಲ್ಪ. ಹ ಸಮ್ಡ್ನು ಆಪಾೆಯ

ದೊರ್ಯ್ಾಂ ಭಿತರ್ ಕಶರರ್ತ.

ಸಕಾಾರಾನ್ ಕಿರಸಾುಾಂವಾಾಂಚ್ಯಯ

ಉದ್ಗಾತಿಖ್ಯತಿರ್ದಲೆಪ್ಲೈಶ, ಇಗಜಿಾ

ಭಿತಲ್ಲ್ಯಾ ಗಜಾಾಾಂಖ್ಯತಿರ್

ಖಚ್ಯಾರ್ತತ್ನ, ರ್ತಾಂಕಾಾಂಆರ್ತಾಂಹಾಂದು ದವಾಳಾಂಪ್ರಿಾಂ ದಾಾರ ಜಾಯ್, ಫ್ರಗಾಜ್‍

ಫೆಸಾುಾಂಚ್ಯಯ ಪ್ಯ್ಲೆಾಂ ರ್ಬಲಡರಾಾಂಕ್

ಸಂಪಿದಾಯ್hijack ಕರುನ್ಸಆಸ್ ಏಕ್ ಪಾವರಾಂ ಹಾಾಂವ್ನ ಭಾರತಿೋಯ್

ಧಣಾರ್ ಬಸ್ಚನ್ ಮೋಸ್ ಭೆಟಾಂವ್ನಾ ಜಾಯ್.”

ಆನಿ ಕಿತ್ಾಂ ಕಿತ್ಾಂ ಉಲಯ್ೆಗೊೆ ತ್ಲ.

ರ್ತಚ್ಯಯ ಸಕಾಡ್ನಉರ್ತರಾಂನಿಸತ್ನನತ್ೆಾಂ ಪುಣ್ಥೊಡಾಯ ಸಾಂಗ್ತುಾಂನಿಸತ್ನಆಸೆಾಂ.

ಮಾಗ್ತರ್ ಮ್ಹರ್ಣಲ್ಲ್ಗೊೆ ತ್ಲ – “ತುಾಂ ಜಾರ್ಣಾಂಯ್ಹೊಹಾಂದುಸಾಂಪ್ರದಾಯ್

ಆಮ ವಸಾಾಾಂಚ್ಯಯ ವಸಾಾಾಂ ರ್ಥವ್ನ್

ಪಾಳವ್ನ ಕರುನ್ ಆಯ್ೆಯಾಂವ್ನ. ಆಮ ದವಾಳಕ್ಹೊರಕಾಣಕಹಾಡಿಚ ರಿವಾಜ್‍

ವಸಾಾಾಂಆದೆ .ಪುಣ್ಆರ್ತಾಂತುಮಾಚಯ

ಇಗಜೆಾಚ್ಯಯಾಂಕ್ ರ್ತಾಂತುಾಂ ಫಾಯೊದ

ದಸಾು ….”ತ್ಲಹರ್ಕಿತ್ಾಂಯ್ಸಾಾಂಗಾಚಯ

ಪ್ರ್ತರಚೊ ಮುಖೆೋಲ್ಪ ಸಾಂಪಾದ್ಕ್ ಆಸ್ಚೆಾಂಜಾಲ್ಲ್ೆಯನ್ಮಾಹಕಾ ’ಪ್ತಿರಕ್ತೋದಾಯಮಾ ವಶಯಾಂತ್ನ ದಕೂಸಚ

ಭಾಶ್ಣ್” ಕರುಾಂಕ್ ಆಸೆಾಂ. ಹಾಾಂವ್ಾಂ

ಮ್ಹಜಾಯ ಪ್ನ್ಸ್ ವಸಾಾಾಂಚ್ಯಯ

ಸಾಹರ್ತಯಚ್ಯ ಆನಿ ಪ್ತಿರಕ್ತೋಧಯಮಾಚ

ಜಿಣಯ್ಲಾಂತ್ನರ್ಬಸಾ್ಾಂಚ್ಯಯ ಘರಾಕ್ಭೆಟ್

ಪ್ಯ್ಲೆಾಂ ರ್ತಚೊ ಆಪ್ು ಕಾಯಾದ್ಶಾ ಆಯೊೆ ಆನಿ ರ್ತಚ್ಯ ಕಾನಾಂನಿ ಪುಸ್ತ್ಸ್ಚೆ . “ತುಾಂ ಬಸ್, ಹಾಾಂವ್ನ ಆರ್ತುಾಂ ಪಾಟಿಾಂ

ಯ್ಲರ್ತಾಂ, “ ಮ್ಹಣೊನ್ಗ್ಲೊೆ ಪಾಟಿಾಂ

ಆಯೊೆಚ ನ. ಹಾಾಂವ್ನ ಪುತ್ಲಾ

ವಣೊಾ ಜಾಾಂವಾಚಯ ಪ್ಯ್ಲೆಾಂ

ಖಗಾಾಾಂತ್ಲೆ ಬಚ್ಯವ್ನಜಾವ್ನ್ ಮ್ಹಜಾಯ

ಧಪ್ುರಾಕ್ಪಾಟಿಾಂಯ್ಲೋವ್ನ್ ಪಾವ್ಚೆಾಂ.”

ದೆವ್ಚ್ಯಂ ದೆವ್ಕ್, ಕಾಮ್ರ‍್ಂಚ್ಯಂ

ತಾಂಕಾದಯ

ಎಕಾ ವಸಾಾ ಮ್ಹಕಾ ಮ್ಾಂಗುಳರ್

ದಯ್ಲಸಜಿನ್ಚಲವ್ನ್ ವಹಚ್ಯಯಾಕ್ತಾಂಕಿಾ

ಸಾಫಾುಹಕ್ ಪ್ರ್ತರಚಾಂ ಆಪ್ವ್ಾಾಂ

ಆಯ್ಲೆಾಂ.ರ್ತಯ ಪ್ರ್ತರಚ್ಯ75(ಪಾೆಟಿನಮ್ ಜುಬೆೆವ್ನ) ವಸಾಾಾಂಚ್ಯಯ ಉಗಾುವಣಚ್ಯಯ

ಉತಸವಾಚೊ ಸೈರ ಜಾವ್ನ್ . ರ್ತಯ ದೋಸಾಾಂನಿ ಹಾಾಂವ್ನ ಎಕಾ

ಲೊಕಾಮೊಗಾಳ್ ಇಾಂಗ್ತೆೋಶ್ ಹಪಾುಳ್ಯ

ದಾಂವ್ಚಾಂ ಪ್ಯ್ಲೆ ಪಾವರಾಂ ತರ್’ಯಿ

ಹಾಾಂವ್ನಖಶೋನ್ಹಾಜರ್ಜಾಲೊಾಂ.

ರ್ತಯ ಕಾಯ್ಾಾಂತ್ನ ಭಾಗ್ ಘೆಾಂವಾಚಯ

ಪ್ಯ್ಲೆಾಂರ್ತಯ ಪ್ರ್ತರಾಂತ್ನಕಾಮ್ಕಚ್ಯಯಾ

ಕಾಮಲ್ಲ್ಯಾಂಚಥೊಡಪ್ರತಿನಿಧಿಮಾಹಕಾ

ರ್ತಾಂಕಾಾಂ ಪಾಾಂಚ ವಸಾಾಾಂರ್ಥವ್ನ್

ಸಾಾಂಬಾಳ್ಾಂತ್ನಭಡಿುಮಳ್ಳಾಂಕ್ನ.

ವಶಯಾಂತ್ನ ಹಾಾಂವ್ಾಂ ಮ್ಹಜಾಯ

ಉಲವಾ್ಾಂತ್ನಉಲಾಂವ್ನಾ ಜಾಯ್ಮ್ಹಣ್

ರ್ತಾಂಚಆಶಜಾವಾ್ಸ್ಲೆ

ತುಮೊಚ ರ್ಧಯೋಯ್ ’ಛಾಪಾಯಚ್ಯಯ

ಆಫಸುಲ್ಲ್ದ ಮುಖ್ಯಾಂತರ್ ಕಿರೋಸ್ಲುೋ

ಸ್ತವಾರ್ತಾ ಪ್ರಸಾರ್ ಕಚಾಾಂ ಬರಾಂ

ಕಾಮ್ಭೊೋವ್ನಯಶ್ಸ್ಲಾ ರಿತಿನ್ಕರುನ್ ಆಸಾತ್ನಮ್ಹಣ್ಮಾಹಕಾಭೊಗಾು .ಪುಣ್

ಮ್ಹಜಿಏಕ್ವನವಾ ಆಸಾ–ದೋವಾಚಾಂ

ದೋವಾಕ್ ದಯ್, ಸಜಾರಾಯಾಚಾಂ

ಸಜಾಯ್ಾಕ್ ದಯ್,” ಮ್ಹಣ್ ಆಮ

ಪ್ವತ್ನರ ಪುಸುಕಾಾಂತ್ನ ವಾಚ್ಯುಾಂವ್ನ.

ಹಾಾಂವ್ನ ದೊೋನ್ ಸಬ್್ ಮುಖ್ಯರ್

ಫಾವ್ಚಆಸಚಾಂರ್ತಾಂಕಾದಯ್.”

ಮ್ಹಜಾಯ ಉರ್ತರಾಂನಿ ಸಾಂತ್ಲೋಸ್

ಪಾವ್ೆಲ್ಲ್ಯ ಕಾಮಾಗಾರಾಾಂನಿ ಮಾಹಕಾ ಉಲ್ಲ್ೆಸ್ಲಲಾಂ. ರ್ತಾಂಕಾಾಂ ಎಕಾ ಹಪಾುಯ

ಭಿತರ್ ಆಪಾೆಯ ಕಾಮಾಾಂತ್ನ ಭಡಿುಯಿ

ಮಳಿಳೋ ಮ್ಹಣ್ ಹಾಾಂವ್ಾಂ ಆಯ್ಾಲಾಂ. ಪುಣ್ ರ್ತಯ ಪ್ರ್ತರಚ್ಯಯ 75 ವಸಾಾಾಂಚ್ಯಯ

ವಚೊನ್ ಸಾಾಂಗಾುಾಂ, “ ರ್ಬಸಾ್ಚಾಂ ರ್ಬಾಂಸಾ್ಕ್ದಯ್, ಪುಣ್ಕಾಮಲ್ಲ್ಯಾಂಕ್

ಉತಸವಾಚ್ಯಯ ಸಾಂಪ್ವ್ಾ ಕಾಯ್ಾಕ್ ಮಾಹಕಾಆಪ್ವ್ಾಾಂಆಯ್ಲೆಾಂನ.

7 «qÀA§£ï Deï UÀgÉÓZÉA

ಹಾಾಂತುಾಂ ಸಜಾರ್ ‘ಆಪುಣ್ ಸಜಾರ್ ಜಾಲೆ ನಿಮುಾಂಆಪಾಾಕ್ಕಿತ್ಾಂಚಭೆಯಾಂ

ವಲಿೆ ಪಾದಾರಯಬ್ (ಜೆಜುಚ್ಯಯ ಸಭೆಚೊ

ಪ್ರಶಾಂತ್ನ ವಲೋರಿಯನ್ ಮಾಡಾು)

ನ, ತುವ್ಾಂ ( ಅಾಂತ್ಲೋನಿನ್) ಖಾಂಚ್ಯಯ

ವಶಾಂ ಭಿಯ್ಲಾಂವ್ನಾ ಜಾಯ್ ಸಾಾಂಗಾುಾಂ’ ಮ್ಹರ್ಣು.ದುಸಾರಯಚವ್ಚಳಿಾಂತ್ನ‘ಮ್ಹಜೊ

ದಾವ್ಚ ಕಾನ್ ಕಪ್ಲ್ ಜಾಲ್ಲ್, ತುಾಂ

ಉಜಾಾಯಕ್ ಯ್ಲೋವ್ನ್ ತಿಕಾಶ ಸಾರಾಾಂ ಆಯೊಾಾಂಚ ಪ್ರಿಾಂ ಉಲಯ್’ ಮ್ಹರ್ಣು.

‘ಕಾಸ್ಲಯಸಾಸ ವಶಾಂತುಾಂಖರಾನ್ಕಿತ್ಾಂ

ಚಾಂರ್ತುಯ್ ಸಾಾಂಗ್’ ಮ್ಹರ್ಣು. ಕಿತಿೆ ಸ್ಚಭಿತ್ನು ಹಡಾವಾ ? ಹೋ ಹಡಾವಾ ಫಕತ್ನು ಜುಲಿೋಯಸ್ ಸಜಾರಾಚ ಮ್ಹಣೊನ್ ಎಲಿಜಬೆತ್ನ ರಾಣ ಉಟೊನ್ ಗ್ಲಿ ಮ್ಹಣೊನ್ ಹಾಾಂವ್ನ ಚಾಂತಿನ.

ಹಾಾಂವ್ನ ತಿಕಾಶ ಉಡಾಾಣ್ ಮಾರಾುಾಂ ಆಮಾಚಯ ಕಾಳ್ರ್ಕ್ತಾಂಕಿಾ ಸಾಂಸಾರಾಾಂತ್ನ

ಯಶ್ಸ್ಲಾ ಹಡಾವ್ ಮ್ಹಣೊನ್ಹಾಾಂವ್ನ

ಚಾಂರ್ತುಾಂ ಮ್ಹಣೊನ್ ಡೊರತಿ

ಪಾರಾರ್ ಸಾಾಂಗಾು ತ್ೋಾಂ ರ್ತಚ ಥಾಂಯ್

ಖರಾಂ ಜಾಲ್ಲ್ಾಂ. ರ್ತಚ್ಯಯ ಕಿಟ್ಟಳ್ಾಂನಿ ಆಗ್ರಾಂಆಸಾಕಲೆಾಂಕ್ತರ್ಣಯಿಾೋಕಳಿತ್ನ ಜಾಲೆಾಂ ನ. ಕ್ತರ್ಣಕ್ ಪಾಪಿಡಜಯ್

ರ್ತಾಂಕಾಾಂ ಸ್ಚಭಿತ್ನ ಆನಿ ಶಭಿತ್ನು ಪಾಪಿಡಲೆಾಂ. ರ್ತಚ್ಯಯ ‘ರಾಟ್ಟವಳ್’ ಆನಿ ‘ಕಿಟ್ಟಳ್ಾಂ’ ವಶಾಂ ಮಾಗ್ತರ್ ಉಲೊವಾಯಾಂ, ಆರ್ತಾಂ ರ್ತಚ್ಯಯ ನವಾಯ ಅಾಂಕರ್ಣಾಂತ್ೆಾಂ

ಕಿತ್ಾಂ ಪುಣ ಬರಯ್ಲಾ ಮ್ಹಣ್ ಆಶ

ಸಾಯ್ೊಾಂನ್ಯ’ ಮ್ಹಳ್ಾಂ. ರ್ಬಸ್್

ಘಾಬೆರಲೊ! ‘ಕ್ತರ್ಣಕ್ ಬರಯ್ುಯ್?’

ಸಟ್ರ ಕರ್್ ರ್ಬಸಾ್ಚೊ ಉದಾಾರ್!

‘ಬರಾಂವ್ಚಾಂ ಮ್ಹಳ್ಯರ್ ಅನ್ಎಕಾೆಯಕ್ ಬರಾಂವ್ಚಾಂಮ್ಹಣ್ಮಾತ್ನರ ಜಾಲಾಂಗ್ತೋ? ತ್

ನಿದಕ್ ಹ ನಿದಕ್ ಮ್ಹಣ್ ಗಲ್ಲ್್ಕ್ ಬರಾಂವ್ಚಾಂಮ್ಹಣ್ ಜಾಲಾಂಗ್ತೋ?ಅಶಾಂಚ ಭೆಷರಾಂ ಬರಾಂವ್ಚಾಂ ಮ್ಳ್ಾಂ

ನಾಂಚನಾಂಗ್ತೋ ಸಾಯ್ೊಾಂನ್ಯೋ?

ಖ್ಯಲುಪ್ರ್ಣನ್ ವಚ್ಯರೆಾಂ ಹಾಾಂವ್ಾಂ.

ತುಮ ಬರಾಂ ಜಾರ್ಣಾಂತ್ನ ಹಾಯ ಜೆಜಿಾತ್ನ

ಬಾಪಾಕ್ ಬರಾಂವ್ನಾ ಆಸಾೆಯರ್ ಚಡ್ನ

ಮ್ಹಳ್ಯರ್ ಪ್ಲರವನಿಯಯಲ್ಲ್ಕಡ

ವಚ್ಯರಿಜಯ್. ಹಡಾಾಂವ್ನಾ ರ್ಬಸಾ್ಕ್

ಮ್ದಾಂ ಹಾಡಾೆಾಂ. ಇತ್ೆಾಂ ಬರಾಂ ಕರ್್

ಹಡಾಯ್ೆಾಂ, ಖಾಂಚ್ಯಯ ರ್ಬಸಾ್ಕ್ಯಿೋ

ರಾಗ್ಯ್ಲಾಂವ್ಚ ಪ್ರಿಾಂನ.

ಮಾಹಕಾ ಹಡಾವಾ್ಯಾಂ ಪ್ಯಿಾ ಚಡ್ನ

ರುಚೊಚ ರ್ಬೋಛಿ, ತ್ಲೋ ಹಾಸ್ಚಾಂವ್ನಾ

ಬರಯ್ು ಮ್ಹಳ್ಯರ್ ತ್ಲಚ ಏಕ್

ಜೊೋಕ್ ಜಾಯ್ು. ರ್ತಚ್ಯಯ ಸರ್ಾ

ಕೃತಿಯ್ಾಂಪ್ಯಿಾ ‘ಖ್ಯದಸ್ಲೋರ’ಆಮಾಚಯ

ದಶಚ್ಯಯ ರಾಜಕಿೋಯ್ಚರ್

ಬರಯಿಲೊೆ ವರ ವಯಾಂಗ್ಯ

ವಮ್ರ . ‘ಕಮ್ಲಿ ಖ್ಯದಸ್ಲೋರ ಸ್ತತಿು

ಕಮ್ಲಮ್ಾನವರಾದ್ರು, ನಯಕರು ಆ ಖ್ಯದಸ್ಲೋರರ್ಬಚಚ ರ್ಬಚಚ ಪುನಾಃಅವಳನು್

ಕಮ್ಲಿಯನ್ಗ್ತಯ್ಲೋ ಮಾಡಿದ್ರು’

ಅಫ್ರೋಮು;ಜಾತಿಯ ಬೆಾಂಬಲದಾಂದ್

ಬದುಕುವವನು ಸೂಳ್ಯ

ದುಡಿಮಯಿಾಂದ್ ಬದುಕುವವನನು್ ಕಾಂಡು ನಗಬೆೋಕೋ? ದವಾಳಿ ತ್ಗ್ದ್ವನ

ವಾಯಪಾರಹಚುಚ -ಜಾತಿಗ್ಟರವನಆಚ್ಯರ

ಹಚುಚ.(ಪ್ಳ್-ಪಾ 66-ತಿಾಂಮ್ರಸಾಯನ -ರ್ಬೋಛಿ – ರಾಜೆೋಶ್ಾರಿ ಪ್ರಕಾಶ್ನಬೆಾಂಗಳೂರು) ಕನ್ಡ ಪ್ರಗತಿಶೋಲ

ಸಾಹರ್ತಯಚ್ಯಯ ವಾಡಾವಳ್ ಸಾಂದ್ರಿೊಾಂ ಬಸವರಾಜಕಟಿರೋಮ್ನಿ, ತರಾಸ್ತ, ಅನಕೃ ಹಾಾಂಚ್ಯಯ ಸವ್ಾಂ ರಾವ್ಚನ್ ರ್ತಯ

ಕಾಳ್ಚ್ಯಯ ಸಾಹರ್ತಯಚ್ಯಯ ಸಾಂರಚನ್ಯಕ್, ರಾಜಕಿೋಯ್, ಧರಿಕ್ಆನಿಸಾಮಾಜಿಕ್ ವಯವಸಾಿಯಕ್ ಸವಾಲ್ಪ ಉಡೊಾಂವ್ನಾ -

ರ್ಬೋಛಿನ್ ವಡಾಂಬನಚ ವಾಟ್ ಧರ್್ ತ್ಲೋಯಶ್ಸ್ಲಾ ಜಾಲೊ.

ಕ್ತಾಂಕಿಾ ಸಾಂಸಾರಾಾಂತ್ಲೆ ಆನ್ಯಯಕ್

ಫಾಮ್ದ್ಧ ಹಡಾವ್ ಸ್ಲಜೆಯಸ್ ರ್ತಕ್ತಡ (ಸ್ಲರಿಲ್ಪ ಜೆ ಸ್ಲಕಾೋರಾ) ಹೊ ತಿಕಾಶ ‘ಡೋಾಂಜರಸ್ ವಡಾಂಬಕ್’ ‘ಇಾಂದರಾಚ

ಲದನ್’

‘ಸಕಾರ ೂಟೆ’, ‘ದಾಸಕೂಟ’, ‘ಲಕಿಿಾೋ ಪೂಜೆ’, ‘ಆರಿದ್ಚಹಾ’, ‘ಕನ್ಡಎಮಾ’, ‘ಕಾಮ್ಲೊೋಕ’, ‘ಬರಹಾಾಚ್ಯರಿಯ ಮ್ಗ’, ತಿಾಂಮ್ನತಲ’, ಆನಿಹರ್ಪುಸುಕ್ರ್ತಣ ಬರಯ್ೆಯತ್ನ. ಜಾತಿ ವಶಾಂ ರ್ಬೋಛಿಚಾಂ ವಶೆೋಷ್ಟ್ಪ್ಳ್ಯ್ಜಾತಿ:ದೋವನುಕ್ತಟರ ಬುದದಗ್ ದವಾವು ಕ್ತಡುವ

ರಾಕ್ತಾ ಪಿಾಂಜುನ್ಉಡಯಿಲೊೆ ಆಸಾ) ‘ಕ್ತಾಂಕಿಾ ಸಾಹರ್ತಯಾಂತ್ನಸ್ಲಜೆಯಸ್ವಕ್ತರೋಕಿು ಸಾಂಕೋತ್ನ’ಮ್ಹಣೊನ್ಸಾಾಮಸ್ತಪಿರಯ್ ಮ್ಹರ್ಣುಲ. ‘ ಘರಾಾಂತ್ನ ನರ್ತರಾಂಚಾಂ

ಇಾಂಗ್ತೆಶ್ ಆಯೊಾನ್ ಕ್ತನಯಯಾಂತ್ನ ಬಸ್ಲಿೆ ಗಾರಯನಿ(ವಹಡಿೆಮಾಾಂಯ್)ಸಯ್ು

ಕ್ತಾಂಗ್ತೆಶ್ ಖಾಂಕಿೆ ಕಾಡಾು. ನರ್ತಾಕ್ ಕಾರ್ಣಕ್ ತ್ೋಲ್ಪ ಘಾಲ್ಲ್ುನ: “ಕಾನ್

ಬಾಳ್ ಕಾನ್ ಕಾನ್, ಗಾರಯನಿ ತ್ೋಲ್ಪ

ಪುಟಿರಾಂಗ್ಬಾಳ್, ಕಾನ್ಕಾನ್___,ಡಿರಾಂಕ್ ದುದುಬಾಳ್ __ಸ್ತಸ್ತಮೋಕಿಾಂಗ್ಬಾಳ್?

ಕಕಾಾ ಕಮಾಾಂಗ್ ಪುಟ್ಟರ ___?”

ಇಾಂಗ್ತೆಷ್ಟಚ್ಯಯ ಲಕಾವರಾುಯ ಪಿಶಯರ್ ಪ್ಡ್ನಲ್ಲ್ೆಯ ಆಮಾಚಯ ಲೊಕಾಕ್ ಚಲೆರ್ ಕರ್್ ಉಡೊಾಂವ್ನಾ ಹಾಚ ವರುಾಂ ಆನಿ ಕಿತ್ಾಂಜಾಯ್?

‘ಪಿಡಾಾಜ್‍’ಕ್ತಾಂಕಾಾಂತ್ಲೆ ಆನ್ಯಯೋಕ್

ಉತಿುೋಮ್ ಹಡಾವ್. ರ್ತಚ್ಯಯ

ವಡಾಂಬನಾಂನಿ ಚತುರ್ ಉರ್ತರಾಂ ವಾಹಳ್ಳಚ ಪ್ಳ್ಾಂವ್ನಾ ಮಳ್ು. ದ.

ಮ್ರಿದಾಸ್ ಬಾಪ್ ಆಪಾೆಯ ತಟ್ಾ ಉರ್ತರಾಂನಿ ಭಿರಾಾಂಕುಳ್ ವಡಾಂಬನ್

ಕರಾಲ. ಭುರಾಾಯಪಾರಯ್ಲರ್ ರ್ತಾಂಚಾಂ

ಉಲವ್ನ್ ಅಯ್ಾಲ್ಲ್ೆಯ ಆಮಾಾಾಂ ಜೆವಾಾ ಉಪಾರಾಂತ್ನರುಚಕ್ವ್ಚೋರ್್ ಖೆಲಿೆ ಖಷ್ಟ.

ಸದಾಾಂ ಉಟೆಚಾಂ, ಸದಾಾಂ ಪ್ಡಚಾಂ

ನಹಾಂಯ್ಗ್ತೋ ಕ್ತಡಾಯಳ್ಗಾರಾಾಂಕ್ ಸದಾಾಂಚಾಂ’ಮ್ಹಣೊನ್ರ್ತಣಆಮಾಚಯ ‘ಆರಾಂಭಶೂರ’ ಸಾಂಯ್ಾವಶಾಂ ಏಕ್

ವಾಕೂಾಲ್ಪ ದೋವ್ನ್ ಉಡೊಾಂವಚ ತಿೋ

ಸ್ಚಭಾಯ್ ಪ್ಳಯಾಯ್. ಚ್ಯ ಪಾರ

ಹಾಕಾವಯಾಂಗ್ಯ ಮಾಾಂಯ್ಮಲ್ಲ್ಯ ,ಸ್ತನ್ ರಡಾು. ‘____ ಸ್ತನ್ ರಡಾರ ಮ್ಹಜೆ

ಮಾಾಂಯ್, ಕಿರ್ತಯಕ್ ಏಕ್ ಉರ್ತರ್

ಸಾಾಂಗೊಾಂಕ್ನಾಂಯ್, ತುಕಾ ಏಕ್

ಘಟ್ಪಿಯ್ಲಾಂವ್ನಾ ದತಿಾಂ, ಮಾಹಕಾಆಜ್‍

ಕಿರ್ತಯಕ್ಉಟೊಾಂವ್ನಾ ನಾಂಯ್?’ ‘___

ಘರಿಚಾಂ ಆಸಾತ್ನ ಆಮಚಾಂ ಆಬುದಾರ್ಬ,

ಕ್ತಡಿಯ್ಳ್ಘರ್ಬಾಾಂದಾೆಾಂಸ್ಚಭಿತ್ನ, ಸ್ಚಭಿತ್ನ ಘರಾಕ್ ಭಾಯ್ೆಯನ್ ರ್ಬೋಗ್, ಹೊಸರಲ್ಲ್ಾಂತ್ನ ವಾಡಾುಾಂವ್ನ ಆಮಾಂ ಭುರಿಾಾಂ ಶಭಿತ್ನ’ ಅಸಲಿಾಂ ಸಬಾರ್

ಪ್ದಾಾಂ ವಲಿ್ಚ್ಯಯ ವಡಾಂಬನಚ ಸ್ಚಬಾಯ್ ಸಾಾಂಗಾುತ್ನ. ವಲಿ್

ಸಮಾಜೆಚಾಂ ವಡಾಂಬನ್ ಕರಾ ಆನಿ

ವ್ಳ್ಕಾಳ್ಕ್ ಹಾಯ ಸಮಾಜೆಚಾಂ

ದ್ಕ್ತೋಸಾುಚಾಂ ವಡಾಂಬನ್ ಲೋಕನಾಂ ಪ್ಯ್ಸದಷ್ಟರ ತ್ವಯಾಂಆಮಾಾಾಂನಿರಶರ್ತ. ವಲಿ್ ರರ್ಬಾಂಬಸಾನ್ ಆಪಾೆಯ ಪ್ದಾಾಂನಿ ಆಮಾಚಯ ಸಮಾಜೆಕ್ ವಡಾಂಬನ್ ಕಲೆ ಪ್ರಿಾಂ ಹರ್ ಕ್ತಣಾಂಚ ಕಲೆಾಂ ನ ಮ್ಹಣೊನ್ ಮಾಹಕಾ ಭೊಗಾು. ಮ್ಾಂಕಿರ (ಮ್ಾಂಗುಳರಿೋ ಕಿರಸಾುಾಂವ್ನ) ಜಿವರ್ತಚ್ಯಯ ಚಡ್ನಶಯ ಸಕಾಡ್ನ ಶರ್ತಾಂ ವಶಾಂ ರ್ತಣ ಪ್ದಾಾಂ ಬರಯ್ೆಯಾಂತ್ನ. ಆನಿ ಕಾಂಯ್ ಕುಟಿರಜಯ್ ಥಾಂಯ್ ರ್ತಣ ಬಳ್ನ್ ಕುಟಿರಲ್ಲ್ಾಂ. ದಾದೆ ಆಮಆಸಾೆಯಾಂವ್ನರೋಹಟೆರ್ ಆಮ ಶಹರಾಾಂತ್ೆ ಪ್ದ್ಧ ಆಯ್ಾ , ಶಾಂಡೊ ಶಾಂಡೊ ಪ್ದ್ಧ ಆಯ್ಾ. ‘ ---- ಮಾಾಂಯ್ ಸ್ತನ್ಯಚ ಲಡಾಯ್, ಆಮಾಾಾಂ ಸದಾಾಂಚೊ ಘಟ್ಟಳ್ಳ, ಮಾಾಂಯ್ಕ್ತಯೊು ಉಕಲ್ಲ್ುನ, ಸ್ತನ್ ಆರಾಯ್ು ಆದಾಳ್ಳ____’ ಹೋಾಂ ಸದಾಾಂಚಾಂ ಜಾಲಾಂ ಸಕಾಡ್ನ ಘರಾಚಾಂ.

ಒಝಿ ಪ್ಲರಾನೂ್ರಾಚೊ ‘ ‘ಬದಾೆಲೊೆ ಕಾಳ್’ಹಾಯ ಕೃತಿಯ್ಲಾಂತ್ನಆಮಆಾಂಚ್ಯಯ ಭೊಾಂವಾರಿಚ್ಯಯ ಸಾಮಾಜಿಕ್, ಆರಿಕ್ ಆನಿಧರಿಕ್ಪ್ರಿಗತ್ಾಂನಿಆಸಾಜಾಲ್ಲ್ೆಯ ತುರ್ು ಪ್ರಿವರು ನಾಂಚಾಂ ಪ್ರಿಶೋಲನ್

ಆನಿ ವಡಾಂಬನ್ ದಕಾುಾಂವ್ನ. ಹಾಂ

ವಡಾಂಬನ್ ಚಡ್ನ ಧರ್ ಆಸಚಾಂ ತರಿೋ ಖೆಾಂಡಿ್ -ಬೆಾಂಡಿ್ ನಹಾಂಯ್.ಹಾಯ ಬರಾ್ಾಂ

ದಾಾರಿಾಂ ಉಬೊಾಾಂಚೊ ಹಾಸ್ಚ ಆನಿ

ಹಾಸಾಯ ಲ್ಲ್ಹರಾಾಂಚ್ಯರ್ಕಾಳ್ಉರಿಚಾಂ ಖರಾಂ.

ಹಾಸ್ಯ ಲೋಕನ್ಬರಾಂವ್ಚಾಂಹಾಸ್ಚಾಂವ್ನಾ ಮ್ಹಣೊನ್ಜಾಲ್ಲ್ಯರ್ ಜೊೋಕ್ಬ್ಯಕ್ ಕಾಡಾೆಯರ್ ಜಾಲೊ. ಜೊೋಕ್ ಸಾಾಂಗಾುಾಂ

ಸಾಾಂಗಾುಾಂ ಹಾಸ್ಚವ್ ಆಮಾಾಾಂ

ತುಕಾೆವ್ನ್ ಆಸಾು. ರ್ತಕಾ ಸಮ್ಕಾಳಿೋನ್

ಸಮಾಜೆಚಜಿೋರಿೋತ್ನ-ನಿೋತ್ನರುಚ್ಯನತಿೋ

ಖಲ್ಲ್ವ್ನ್ ಕಾಡಾು. ರಾಜಕಿೋಯ್ ಘಡಾವ್ಚಳಿಾಂಚೊಯ ಮ್ಸ್ಲಾರ ಕರಾ .

ಧರಿಕ್ ವಯವಸಾಿಯಚಾಂ ಪ್ಲಕಳಾಂಪ್ಣ್

ಉಗಾುಡಾಕ್ ಹಾಡಾು. ಜೊೋಕ್ಸ

ಬರಯುಲ್ಲ್ಯಕ್ ಜಾಾಂವ್ನ, ವಡಾಂಬನ್

ಕರು ಲ್ಲ್ಯಕ್ ಜಾಾಂವ್ನ ರಾಜಕಿೋಯ್ ಬಳ್

ಆನಿ ಆಡಳ್ುಯ ನಿಯಾಂತರಣ್ ಆಸಾನ.

ರ್ತಯ ದಕುನ್ಶೋದಾಶೋದಾಸಾಾಂಗೊಾಂಕ್ ಜಾಯ್್ತೆಲಾಂ ಘಾಂವಾಡವ್ನ್

ಘಾಂವಾಡವ್ನ್ ಸಾಾಂಗ್ತಚ ಅನಿವಾರಯರ್ತ

ಆಸಾ ಜಾರ್ತ. ಹ ಅನಿವಾರಯರ್ತಚ

ಹಾಸಾಯಾಂ ರುಪಾಣ್ ಪ್ರಾಟ್ ಜಾರ್ತ.

ಮುಕಾರ್ ಪ್ಳ್ತಲ್ಲ್ಯಕ್ ಹಾಸ್ಚ;ತಿೋಳ್್ ಪ್ಳ್ಲ್ಲ್ಯರ್ ಹಾಸಯುಲ್ಲ್ಯಕ್

ತ್ೋಾಂ ಪುರುಾಂ ಸಲ್ಲ್ಾಲಾಂ

ಮ್ಹಣೊಾಂಕ್ಯಿೋ ಜಾಯ್್. ಕಿರ್ತಯಕ್

ಮ್ಹಳ್ಯರ್ ಪ್ಲರೋಕ್ಷಕಾಾಂಕ್/ವಾಚ್ಯ್ಯಾಂಕ್

ಹಾಸ್ಚಾಂವ್ಚಾಂ ಕಾಮ್ ಪುಣೋ ಜಾರ್ತಾಂೂ.

1929-1946 ಚ್ಯಯ ಕಾಳ್ರ್

ಯುರಪಾಾಂತ್ನಚ್ಯರಿ ಚ್ಯಪಿೆನ್, 1975

ಚ್ಯಯ ತುರ್ು ಂಾಂಪ್ರಿಗತ್ಾಂವ್ಳ್ರ್ಆಮಾಚಯ

ಭಾಂವಾರಿಾಂ ಮಾಸರರ್ ಹರಣಾಯಯ ಹಾಸಯ್ುಲ. ಪುಣ್ ಅಯೊಾಾಂಕ್ ಕಾನ್

ಆಸಾತ್ನ ರ್ತಾಂಕಾಾಂ ರ್ತಾಂಚ್ಯಯ ಹಾಸಾಯಾಂ

ಪಾಟ್ಟೆಯನ್ ಆಸಚಾಂ ತಿಕಯಾಂ, ಉಜಾಯಳ್ ಉಲೊವ್ನ್ ಆಯ್ಾರ್ತಲಾಂ.

‘ಬದಾೆವಣ್ ಮ್ಹಣಚ ಏಕ್ ಗಜಾಲ್ಪ

ಸ್ಚಡ್ನ್ ಹರ್ ಸಕಾಡ್ನ ಬದ್ಲ್ಲ್ು’ ಕಾಳ್

ಬದೊೆನ್ಾಂಚ ಆಸಾು. ಬದಾೆನತ್ನಲೊೆ

ವಾಡಾನಥೊಡಪಾವರಾಂಆಮಚ ವಶಾಂ

ಆಮಾಾಾಂ ಜಾಯ್ ತಿೋ ಪ್ರತಿಕಿರಯ್

ದೋನಶಾಂ ತಿಕಾಶ ವಾಂಗಡ್ನ ಪ್ರತಿಕಿರಯ್

ದತಲ್ಲ್ಯಕ್ಪ್ಳ್ವ್ನ್ ‘ತುಾಂಬದೆ

ಜಾಲ್ಲ್ಯ್’ ಮ್ಹರ್ಣುಾಂವ್ನ. ‘ಬದಾೆವಣ್

ಆಮಾಾಾಂ ಜಾಯ್ ತಶಾಂ ಸಲಿೋಸ್ ಆನಿ

ಸ್ತಲಲಿತ್ನ ಜಾಯಾಯ್, ಆಮಾಚಯ ನಕಾಚ್ಯಯ ನಿಟ್ಟಯ್ಲಕ್ ಆಸಾಜಯ್’

ಮ್ಹಣೊನ್ ಆಶಾಂವ್ಚಾಂ ಸಹಜ್‍ (ತಶಾಂ

ಹಾಯ ಭುಮನ್ ಸ್ತರಾ ಭೊಾಂವುಾಂ ಘವಾನಶಾಂ ಮ್ಹಜೆ ಭೊಾಂವುಾಂ ಘಾಂವಾಜಯ್ ಮ್ಹಣಚ ಏಕ್ ಆಶ

ಮಾಹಕಾಯ್ ಆಸಾ.) ಕನ್ ಬದಾೆವಣ್ ಆಮಾಚಯ ಮಾರ್ತಯ ವಯ್ೆಯನ್ ವ್ರ್ತ ತವಳ್

ಪ್ರಿಗತ್ಾಂಚರ್ ಆಸಾ ತ್ಲೋ ರಾಗ್, ಕಾಾಂಠಾಳ್ಳ, ವೋಟ್ ಆನಿ ಹುಸ್ಚಾ ದಸ್ಚನ್ ಯ್ಲರ್ತ. ತಶಾಂ ದಸ್ಚನ್ ಯ್ಲೋನರ್ತೆಯರ್ ವಡಾಂಬನ್ ಪುರುಾಂ ಯಶ್ಸ್ಲಾ ಜಾಯ್್. ತಶಾಂ ಮ್ಹಣೊನ್

ಗ್ ೆಡಸ್ ಕಯಾಡ್್ಸ್ ಪ ರ‍್ುದ

* ದಾದಾೆಯಚ್ಯಯ ಲಾಂಯಿಾಕ್ ವಸಾಾಯಾಂಕ್

* ಕಾಾಂಯ್ಥೊಡಾಯ ವಯದಯಕಿೋಯ್ಆನಿ ಕುಡಿಸಾಂಬಾಂಧಿಾಂಕಾರರ್ಣಾಂಕ್ಲ್ಲ್ಗುನ್ ವಾಾಂಜೆಡಾಂಪ್ಣ್ಯ್ಲೋಾಂವುಾ್ರ.

ಕ್ತಣಾಂಯ್ವಾಾಂಜೆಡಾಂಪ್ಣ್ದವಾಚೊ ಶರಾಪ್ಮ್ಹಣ್ಲಕಚಾಂನಹಾಂಯ್.

ಮಾರಕಾರ್ ಮಾರ್ ಜಾಲ್ಲ್, ಕುಡಿಾಂತ್ನ

ವಕಾಳ್ವಸ್ತು ಸವಾಾಲ್ಲ್ಯತ್ನ,ಲಕಾವತಿಾ

ಮೊಟ್ಟಯ್ ವಾಡಾೆಯ ವಾ ಪಿಟಯಟರಿ ಗರಾಂರ್ಥ (ಗಾಳ್) ಸಾಕಿಾ ವಾಡುನಾಂ ರ್ತಯ ಸಾಂದ್ಭಾಾರಿ ರ್ತಣಾಂ ಕಿತ್ೆ ಸಾಂಭೊೋಗ್

* ದಾದೊೆ ಜರ್ ಲಕಾವತ್ಲಾ ಸ್ಚರ ಪಿಯ್ಲರ್ತ, ತಾಂಬಾಕು ಖ್ಯರ್ತ, ಆಮಾಲ್ಪ ವಸ್ತು ಸವಾು , ಕಾಾಂಯೊಿಡಾಯ ಕುಳ್ಾರಿ

ಪಿಡಾಂನಿ ವಳಾಳ್ು , ಜಾಯಿುತ್ಲೆ ವ್ೋಳ್ ನಿದಾನಾಂ ತವಳ್ ರ್ತಚ್ಯಯ

ವೋಯ್ಾರಸಾಾಂತ್ನಜಾಯಿುತ್ೆ ಜಿೋವಾಣ್ ಆಸಾನಾಂತ್ನ. ತವಳ್ ರ್ತಣಾಂ

ಕಿತ್ೆ ಸಾಂಭೊೋಗ್ ಕಲ್ಲ್ಯರಿ ಭುಗ್ಾಾಂ

ಜಲೊಾಾಂಚೊಸಾಂಭವ್ನಉಣೊಾಂ.

* ಸ್ಲು್ೋಯ್ಲಥಾಂಯ್ ಆಸಾಚಯ ವಾಾಂಜಾಡಯಪ್ರ್ಣಕ್ದ್ಯಿಹಕ್ಕಾರರ್ಣಾಂ ಚಡ್ನ. ಲಾಂಯಿಾಕ್ ಆನಿ ಪುನರುತ್ತಿ ವಸಾಾಯಾಂತ್ನ ವಾಾಂದದ , ಪ್ಲೋರ್ ಉತ್ನ್ ಜಾಾಂವಾಚಯಾಂತ್ನವಾಾಂದದ ಆಸ್ತಾಂಕು್ರ.

ಸ್ಲು್ೋಯ್ಲಚೊಸಾಂಪ್ಕ್ಾಕನ್ಾನಕಿಾ ಕನ್ಾ ದ್ವಚಾಾಂ ಗಜೆಾಚಾಂ. ಗುವಾಾದಾರಾ

* ದಾದಾೆಯಾಂನಿ ವಾಾಂಜೆಡಾಂಪ್ಣ್ ಹೊಗಾಡವ್ನ್ ಘೆಾಂವ್ನಾ ಬರಾಂವಾಯಯ್ಮ್, ವಾಯ್ರ ಸವಯ್ಾಂರ್ಥವ್ನ್ ಭಾಯ್ರ ಯ್ಲಾಂವ್ಚಾಂ, ಬರಾಂ ಖ್ಯಣ್ ಜೆವಣ್ ಗಜೆಾಚಾಂ. ಸ್ಲು್ೋಯ್ಾಂನಿ

ವಾಾಂಜಾಡಯಪ್ರ್ಣರ್ಥ ವ್ನ್ ಭಾಯ್ರ

ಯ್ಲೋಾಂವ್ನಾ ವಯ್ಾಾಂಚ್ಯಯ

ಮಾಗಾದ್ಶ್ಾನಾಂತ್ನ ತಪಾಸ್ಲಾ ಆನಿ ಗಜೆಾಚಾಂವ್ಚಕಾುಾಂ/ಚಕಿರ್ತಸ ಘೆಜೆಪ್ಡಾು .

* ಕಾಜಾರ್ ಜಾಲ್ಲ್ೆಯ ಸ್ತವ್ಾರ್ ಥೊಡಪಾವರಾಂ ಫರಾಮ್ಶನ್ ಲಕ್ ಚುಕುನ್ಗುವಾಾರ್ಜಾಲೆವ್ಳ್ರ್ಪ್ತಿಪ್ತಿಣ್ ಗಭ್ಾ ಕಾಡೊಚ ನಿಣಾಯ್ ಕರ್ತಾತ್ನ, ಹಾಂ ಮುಕಾರ್ ಮಾಹರಗ್

ಪ್ಡಾು ಮ್ಹಳ್ಳಾಂ ಉಗಾಡಸಾಾಂತ್ನ ಆಸ್ತಾಂ. ದಾದಾೆಯಕ್ 40 ಜಾಾಂವ್ಚ ಪ್ಯ್ಲೆಾಂ, ಸ್ಲು್ೋಯ್ಲಕ್ 35 ಜಾಾಂವ್ಚಪ್ಯ್ಲೆಾಂ ಭುಗ್ಾಾಂ

ಜನ್ಯಾಾಂಚಾಂಬರಾಂ.

3.ಬಾಳ್ಯಯಾಂ-ಭುಗಾಯಾಾಂಚಜತನ್

ಜಶಾಂ ಗುವಾಾರಿಾಂಚ ಆನಿ ಬಾಾಂಳಿುಾಂಚ

ಜತನ್ ಭೊೋವ್ನ ಜೊಪಾಸಣನ್ ಕರಿಜೆಗ್ತ

ತಶಚ ನ್ಯರ್ಣುಯ ಬಾಳ್ಯಯ ಭುಗಾಯಾಾಂಚ

ಜತನ್ ಜವಾಬಾದರನ್ ಕರಿಜೆ.

ಗುವಾಾದಾರ್ ಧಲೆಾ ವ್ಳ್ ರ್ಥವ್ನ್

ವ್ಳಿಾಂಗಜೆಾಭಾಯಿೆಾಂಇಾಂಗ್ತೆಶ್ವ್ಚಕಾುಾಂ ಸಾಂವಚಾಂಬರಿಾಂನಹಾಂಯ್ತರಿವಯ್ಾಾಂನಿ ಸಾಾಂಗ್ಲಿೆಾಂವ್ಚಕಾುಾಂಘೆಾಂವ್ನಾ ನಿಲಾಕಾಿ

ಕಚಾ ನಹಾಂಯ್. ಆರ್ತ'ರ್ತಾಂ ಬಾಾಂಳ್ುರ್ ಆಸ್ತ್ರಾಂತ್ನಚ ಜಾಾಂವ್ಚಪ್ರಿಾಂ ಪ್ಳಾಂವ್ಚಾಂ

ಮ್ಹರ್ತಾಚಾಂ. ಭುಗಾಯಾಾಂಚ್ಯಯ ಬಾಳ್ಯಯಾಂಚ್ಯಯ ಪಿಡಕ್ ವ್ಚಕಾುಾಂ ಕರ್ತಾನಾಂ ತಜ್ಞ್ ವಯ್ಾಾಂಚ ಸಲಹಾ

ಘೆಾಂವಚ ಭೊೋವ್ನಗಜೆಾಚ.ಬಾಳ್ಯಾಂಘರಾ

ಆಯ್ೆಯ ಉಪಾರಾಂತ್ನ ಉರ್ಣಯರ್ ತಿೋನ್ ಮ್ಹಯ್ಲ್ ರ್ತಕಾ ಎಕದಮ್ ನಿತಳ್ ಆನಿ

ಭಲ್ಲ್ಯ್ಲಾಚ್ಯಯ ವಾರ್ತವರರ್ಣಾಂತ್ನ ದ್ವರಿಜೆ. ಎಕದಮ್ ಕಕಾಶ್ ಆವಾಜ್‍, ಘಾಣ್, ಧುಳ್, ಭಾಯ್ಲೆಾಂವಾರಾಂ, ವ್ಚತ್ನ ಶೋದಾ ಮಾಚ್ಯಯಾಥಾಂಯ್ ರ್ತಚಾಂ

ಪಾಳ್ಾಾಂ ಬಾಾಂದಚಾಂ ನಹಾಂಯ್. ಕಾಾಂಯ್

ಪಿಡಾ, ಘಾಯ್, ಖರಜ್‍, ವ್ಚಸಾಯಚ

ಉಪಾದ್ಧರ ಆಸೆಲ್ಲ್ಯಾಂನಿ ಬಾಳ್ಯಯಕ್

ಲ್ಲ್ಗ್ತಾಾಂ ವ್ಚಾಂ ನಹಾಂಯ್. ಬಾಳ್ಯಯಚಾಂ

ಜೊಕಾುಯ ವಯ್ಾಾಂಚೊ ಸಾಂಪ್ಕ್ಾ ಕಚೊಾ, ಬಾಾಂಳಿುಕ್ ಪ್ಲಸ್ತಾಂಕ್

ಖ್ಯಣ್, ಮುಸಾುಯಿಾ ಎಕದಮ್ ನಿತಳ್ ಸಾಾಂಬಾಳಿಜೆ. 1 ಲ್ಲ್ಹನ್ ಬಾಳ್ಯಯಾಂಕ್ ಉಕಲ್ಲ್ುನಾಂದಾವಾಯ ರ್ಥವ್ನ್ ಉಜಾಾಯಕ್ ಆಡ್ನಉಕಿೆಜೆ.ಮಾತ್ಾಂಇಲೆಶಾಂಉಬಾರ್ ಆಸಾಜೆ. ಉಕಲಲ್ಲ್ೆಯ ಬಾಳ್ಯಯಕ್

ಸ್ತಕಿಿಮ್ ಮ್ಹಣಚಾಂ ಉಗಾಡಸ್ ದ್ವರ್.

ಚಡಾಾಾಂ ಭುಗ್ತಾಾಂ ನ್ಯಣುಾಂ ಆಸಾುನಾಂ ರ್ತಾಂಚ ಚೋವ್ನ ತಿಕಾಶ ಉಬಾರ್ ಆಸಾು .

ಜಾಯ್್ಾಂಯ್ಲ. ಬಾಳ್ಯಯಕ್ ಕದಾಂಚ

ಭುಕನ್ರಡುಾಂಕ್ಸ್ಚಡಿನಾಂಯ್ಲ. 4 ಬಾಳ್ಯಯಾಂಕ್ ಉದಾಾಡ ತವಳ್

ತ್ಾಂ ಬಾದಾಾಾಂಚ್ಯಯ ತ್ಲ್ಲ್ಾಂತ್ನ ಮಾಲಿಸ್ ಕರಿಜೆಶವಾಯ್ತಿಾಂದಾಾಂರ್ಬಚಾಂಜಾಾಂವ್ನ ತಿಾಂಮುಡುಡನ್ರ್ತಾಂತ್ಲೆ ದೋಕ್ಕಾಡೊಚ

ಜಾಾಂವ್ನ ಕರಿನಾಂಯ್ಲ. ಬಾಳ್ಯಯಾಂಚ ಬೊಾಂರ್ಬೆ (ವಾರ್ಕಾತನ್ಾನಿತಳ್ಕಲ್ಲ್ಯ

ಉಪಾರಾಂತ್ನ) ಕದಾಂಚ ಆಪ್ಡಾ್ಾಂಯ್ಲ.

ಘರಾ ಪ್ಲಸಾಚಯ ಮೊನಾತಿಾಂಕ್ ನ್ಯರ್ಣುಯ ಬಾಳ್ಯಯಾಂಲ್ಲ್ಗ್ತಾಂ ಯ್ಲೋಾಂವ್ನಾ

ಸ್ಚಡಿನಾಂಯ್ಲವಾವಹರಿನಾಂಯ್ಲ.

2 ಬಾಳ್ಯಯಾಂಕ್ ಸದಾಾಂ ಸಕಾಳಿಾಂ

ನಹಣೊಾಂವ್ಚ ಪ್ಯ್ಲೆಾಂ ಪ್ಲಟ್ಟಕ್

ದರ್ತತ್ನ.ನಹಣೊವ್ನ್ ನಿದಾವ್ನ್ ಕಾಾಂಯ್

೨-೩ ವ್ಚರಾಾಂ ಉಪಾರಾಂತ್ನ ಖ್ಯಣ್

ದರ್ತತ್ನ. ಬಾಳ್ಯಯಕ್ ದೂದ್ಧ ದಾಂವಾಚಯ ಪ್ಯ್ಲೆಾಂಬಾಾಂಳಿುನ್ಚೋವ್ನಧುವ್ನ್ ದಾಟ್

ಜಾಲೆಾಂ ದೂದ್ಧ ಪಿೋಳ್್ ಕಾಡಚಾಂ ಬರಾಂ.

ತವಳ್ ಬಾಂದ್ಧ ಪ್ಡಾು . ರ್ತಕಾ ವಾಳ್ಚ ಭಾಜಿಯ್ಲಚೊ ತನ್ಯಾ ದೋಾಂಟ್ ಭಾಯ್ಲರ

ತ್ಲ್ಲ್ಾಂತ್ನ ಬುಡೊವ್ನ್ ಬುಕಾಾಂಡಾಯಾಂತ್ನ ರಿಗಯ್ೆಯರ್ ನಿತಳ್ ಜಾರ್ತ. ಲ್ಲ್ಹನ್

ಭುಗಾಯಾಾಂಕ್ ಉದಾಾಡ ಬಾಂದ್ಧ ಜಾಲೆ

ವ್ಳಿಾಂ ನಿತಳ್ ಮೊಹಾಂವಾಕ್ ದೊೋನ್ ಥಾಂಬೆ ಭಾಯ್ಲರ ತ್ೋಲ್ಪ ಭಸ್ತಾನ್ ಚ್ಯಕುಾಂಕ್ದೋಜೆ.

5 ಬಾಳ್ಯಯಾಂಕ್ ಹಧಯಾಾಂತ್ನ ಧಕಾಾಲ್ಪ ಭಲ್ಲ್ಯಾರ್

ಸಾಾಂಬಾಪಿಾಲಿಯ್ಲಚಾಂ ಏಕ್ ವಹಡ್ನ

ಪಾನ್ಹಾಡ್ನ್ ಬರಾಂರ್ತಪ್ಲವ್ನ್ ರ್ತಚರ್

ಇಲೊೆ ನಿತಳ್ತುಳಿಸ ರೋಸ್ವ್ಚತುನ್

ಬಾಳ್ಯಯಚ್ಯಯ ಹಧಯಾರ್ ದ್ವರಿಜೆ.

ಆವಯ್ಲಚಾಂದೂದ್ಧಬಾಳ್ಯಯಕ್ಅವಾಲ್ಪ ಖ್ಯಣ್. ರ್ತಚ್ಯಯ ಮುಕಾೆಯ ಜಿವರ್ತಚ್ಯಯ ಭಲ್ಲ್ಯ್ಲಾಕ್ಭೊೋವ್ನಗಜೆಾಚಾಂ.

3 ಎಕಾನಿತಳ್ವಸ್ತುರಾಕುಡಾಾಯಾಂತ್ನ ನಿತಳ್ 4-5 ಕಿಸ್ಲಾಸ್ಚಬಾಾಂದ್ಧಆನಿಹುನ್

ಉದಾಾಾಂತ್ನ ಘಾಲ್ಪ್ ದ್ವರ್. ತ್ಲಯ ಕಿಸ್ಲಾಸ್ಚಯ ದಾಾಂಬುನ್ ಮುಡಿಡ ಆನಿ

ಉಪಾರಾಂತ್ನ ಬಾಳ್ಯಾಂ ಭುಕನ್ ರಡಾುನ

ರ್ತಚ್ಯಯ ತ್ಲಾಂಡಾಾಂತ್ನ ಘಾಲ್ಪ. ಕಿಸ್ಲಾಸ್ಚ

ಬಾಾಂದ್ಧಲೆ ಪ್ಲಟೆೆಕ್ ಲ್ಲ್ಾಂಬ್ ವಸ್ತುರ್ ಆಸ್ತನ್ಕದಾಂಚತಿಪ್ಲಟಿೆ ಬಾಳ್ಯಯಚ್ಯಯ

ಪ್ಲಟ್ಟಕ್ ವಚುಾಂಕ್ ಸಾಂದ್ಬ್ಾ

ಸಾಾಂಬಾಪಿಾಲಿಯ್ಲಚಾಂ ವಹಡ್ನ ಪಾನ್, ಎಕಾಪಿಯ್ವಾಭಿತಲಿಾಾಂಸಲ್ಲ್ಾಾಂ,4-5

ತುಳಿಸ ಪಾನಾಂ ಆನಿ ಏಕ್ ಕುಡೊಾ

ಖಡಸಾಕರ್ಬರಿಪಿಟೊಕನ್ಾಕಸಾಯ್ ಉಕುಡನ್ ದೋಜೆ. ಲ್ಲ್ಹನ್ ಬಾಳ್ಯಯಾಂಕ್ ವಪಿರೋತ್ನ ಕ್ತಡಾಸಣಚೊ ವಾ ಯಿಕಾಸಣಚೊ ಕಸಾಯ್ ಕದಾಂಚ ದೋನಾಂಯ್ಲ. 6 ಬಾಳ್ಯಯಾಂಕ್ ಭುಗಾಯಾಾಂಕ್ ಶಳ್ ಜಾಾಂವಚ ರ್ತಳ್ಯಾಂತ್ನ

ಖ್ಯಾಂವಾಚಯ ಬಾಳ್ಯಯಾಂಚ್ಯಯ

ಭಲ್ಲ್ಯ್ಲಾಚರ್ ಆವಯಿಚ ಭಲ್ಲ್ಯಿಾ

ಪ್ರಿರ್ಣಮ್ ಘಾಲ್ಲ್ು ಜಾಲ್ಲ್ೆಯನ್

ಲೊಸ್ತಣಚ್ಯಯ ಬೊಯ್ಾಂ ಸಾಾಂಗಾರ್ತ ಉಕುಡನ್ 4-5 ಥಾಂಬೆ ಪಿಯ್ಲಾಂವ್ನಾ ದೋಜಯ್.

ಬಾಾಂಳಿುಕಿಯ ಶಳ್ ಜಾಯ್್ತ್ೆಪ್ರಿಾಂ ಜಾಗುರರ್ತಾಯ್ ಸಾಾಂಬಾಳಿಜೆ. ಶಳ್ ಕಾಫ/ಧಕಾಾಲ್ಪಭಲಾಲ್ಲ್ಯ ಬಾಳ್ಯಯಕ್ ಧಕಾಾಲ್ಲ್ನ್ ವ್ಚೋಾಂಕ್ ಜಾರ್ತ. ತವಳ್

8 ಬಾಳ್ಯಯಕ್ ಖರಾಯ್ ಜಾವ್ನ್ ಹಾಗಾುನಾಂಘಟ್ಗೂವ್ರ್ತತರ್ರುಮಡ ರುಕಾಚ ಸಾಲ್ಪ ಆವಯ್ಚಯ ದುದಾಾಂತ್ನ

ಝರವ್ನ್ ತಿ 7-8 ದೋಸ್ ಬಾಳ್ಯಯಕ್ ಚ್ಯಕಯಾಯ್. ಖರಾಯ್ ವಪಿರೋತ್ನ

ಗೊೋಡಾಾಸ್ರ / ಜೆಯೋರ್್ಮ್ಧು (ಘಡಾಯಕಾಸ್ು )ಝರವ್ನ್ ರ್ತಚ್ಯಯ ಎಕಾ ಥಾಂಬಾಯಕ್ ಏಕ್ ಥಾಂಬೊ ಮೊಹಾಂವ್ನ

ಭಸ್ತಾನ್ ಬಾಳ್ಯಯಕ್ ಚ್ಯಕಯಾಯ್.

ಭುಗಾಯಾಾಂಕ್ಆಡೊಸವಾಾಯಚೊಯ ತನ್ಯಯಾ ಆಾಂಕ್ತರಯ ಧಡಾವ್ನ್ ರ್ತಚೊ ರೋಸ್

ಆಲ್ಲ್ಯಚ್ಯಯ ರಸಾಾಂತ್ನ ಆನಿ

ಮೊಹಾಂವಾಾಂತ್ನ ಭಸ್ತಾನ್ ರ್ತಕಾ ಏಕ್ ಕುಡೊಾ ಖಡಸಾಕರ್ಧಡಾವ್ನ್ ಘಾಲ್ಪ್

ಶಜವ್ನ್ ನಿಾಂವ್ಚವ್ನ್ ಪಿಯ್ಲಾಂವ್ನಾ ದೋಜೆ.

7 ಬಾಳ್ಯಯಾಂಕ್ಉದಾಾಡಾಂತ್ನವವಧ್ ಉಪಾದ್ಧರ ಜಾಾಂವ್ಚ ಆಸಾತ್ನ. ಫೆಾಂಡೊಾ

ಫೆಾಂಡೊಾ (ಕಿಮಾಾಂ ಕಿಮಾಾಂ) ಉದಾಾಡ

ಜಾಲ್ಲ್ಯರ್ ಬಾಳ್ಯಯಕ್ ಭಿಜತ್ನ ಘಾಲ್ಲ್ೆಯ

ತುಳಿಯ ರ್ಬಯೊದುದಾಾಂತ್ನವಾಟುನ್ 4-5

ಥಾಂಬೆ ಪಿಯ್ಲಾಂವ್ನಾ ದೋಜೆ. ಇಸ್ತಬೊಾಲ್ಪ ದುದಾಾಂತ್ನಭಿಜತ್ನಘಾಲ್ಪ್ ತ್ಾಂಪಾಗುಳನ್

ನಿತಳ್ 4-5 ಕುಲರಾಾಂಪಿಯ್ಲಾಂವ್ನಾ ದೋಜೆ.

ಭುಗಾಯಾಾಂಕ್ ಪಾತಳ್ ಉದಾಾಡ

ಜಾವ್ನ್ ಬಾಳ್ಯಯಕ್/ ಭುಗಾಯಾಾಂಕ್ ಹಾಗಾುನ ರಗತ್ನ ವ್ರ್ತ ತರ್ ಪ್ಲರಾಾಂ ರುಕಾಚೊಯ ಆಾಂಕ್ತರಯ ಜಿಯ್ಾಾಂತ್ನ

ವಾಟುನ್ ಗಾಯ್ಚಯ ದುದಾಾಂತ್ನ ಭಸ್ತಾನ್ ಎಕೋಕ್ ಕುಲರ್ ಪಿಯ್ಲಾಂವ್ನಾ ದೋಜೆಹಾಯ ದಸಾಾಂನಿಬಾಾಂಳಿುನ್ಕುಡಿಕ್ ಥಾಂಡಾಯ್ಕರಿಜೆ.

9 ಬಾಳ್ಯಯಕ್ ಅಜಿಣಾನ್ ಉದಾಾಡ

ಬಾಂಧ್ ಜಾಲ್ಲ್ಯರ್ 4-5 ಥಾಂಬೆ ತುಳಿಯ

ರೋಸ್ ಪಿಯ್ಲಾಂವ್ನಾ ದ. ದ್ಾಂರ್ತಾಂನಿ

ಪಾತಳ್ ಉದಾಾಡ ಜಾಲ್ಲ್ಯರ್ ಆಾಂಬಾಯ

ರುಕಾಚ್ಯಯ ಸಾಲಿಕ್, ಪ್ಲರ್ಣಸ ರುಕಾಚ

ಸಾಲ್ಪಲ್ಲ್ಹಲ್ಲ್ಹನ್ಕುಡಾ ಭಸ್ತಾನ್ ಏಕ್

ಪಿಯ್ವ್ನ ಆನಿ ಏಕ್ ಕುಲರ್ ಜಿರಾಂ

ಭಸ್ತಾನ್ ಧಡಾವ್ನ್ ಬರಾಂ ಉಕುಡನ್

ಏಕ್ ಕುಲಭಾರ್ ಪಿಯ್ಲಾಂವ್ನಾ ದೋಜೆ.

ದ್ಾಂರ್ತಾಂಚಉಪಾದ್ಧರ ವಪಿರೋತ್ನಜಾಲ್ಲ್ೆಯ

ಬಾಳ್ಯಯಾಂಕ್ ಭುಗಾಯಾಾಂಕ್ ವ್ಚಾಂವ್ಚ

ಜಾರ್ತನ ಜಾಯ್ಳ್ ಆನಿ ಸ್ತರಯ್ ಗೊೋಡ್ನ ಬರಾಂ ಧಡಾವ್ನ್ ತ್ಲ ಪಿಟೊ ಭಾಜುನ್ ಲ್ಲ್ಹನ್ ಗುಳಿ ಕನ್ಾ

ಭುಗಾಯಾಾಂಕ್ ಖ್ಯವಯ್ಲಾ. ಘಾಣನ್ ಭಲೆಾಾಂ ಮ್ಡಿಯ ಉದಾಾಡ ಜಾರ್ತ

ಜಾಲ್ಲ್ಯರ್ ಕಿರಾರ್ತಯಚ ಫಾಾಂಟಿ

ಉಕುಡನ್ ರ್ತಚಾಂ ಉದ್ಕ್ ಪಿಯ್ಲಾಂವ್ನಾ ದೋಜೆ. ದಾಾಂತ್ನ ಯ್ಲರ್ತನ ವ್ಚೋಾಂಕ್

ಉದಾಾಡ ಜಾಾಂವ್ಚ ವ್ಳಿಾಂ ಕಾಂಳ್ೊಯ

ಕಾಂಳ್ೊಯ ಫುಲ್ಲ್ಾಂಚೊರೋಸ್ಭಸ್ತಾನ್ ಉಕುಡನ್ರ್ತಚೊಏಕ್ಕುಲರ್ಕಸಾಯ್ ಪಿಯ್ಲಾಂವ್ನಾ ದೋಜೆ.

10 ಭುಗಾಯಾಾಂಕ್, ಬಾಳ್ಯಯಾಂಕ್ ವಪಿರೋತ್ನ ಆಗುರಾಂ ಜಾಲ್ಲ್ಯರ್ ರ್ತಾಂಚ

ಜಿಬೆಚ ರೂಚ ಮೊರುನ್ ರ್ತಾಂಕಾಾಂ

ಖ್ಯಣ್ ರುಚ್ಯನಾಂ. ರ್ತಯ ವ್ಳಿಾಂ ತನ್ಯಾಾಂ

ನಲ್ಲ್ಾ ತ್ಾಂಡಡಲ್ಪ ಕಾಡ್ನ್ ರ್ತಚ ತಕಿೆ

(ಎಕದಮ್ ತನಿಾ ಆಸಾು ) ಝರವ್ನ್ ರ್ತಚೊ ಗಾಂದ್ಧ ಜಿಬೆರ್ ಘಷ್ಟರಜಯ್.

ಆಗಾರಚಾಂಪಾಳ್ಹಾಡ್ನ್ ನಿತಳ್ಧುವ್ನ್

ಝರವ್ನ್ ರ್ತಚೊ ಗಾಂದ್ಧ ಮೊಹಾಂವಾಾಂತ್ನಭಸ್ತಾನ್ಚ್ಯಕಯ್ಲಾ.

ಬಾಳ್ಯಯಾಂಕ್ ಸ್ತಕಿ ಖಾಂಕಿೆ ಪ್ರ್ತಯಾಾಂ

ಪ್ರ್ತಯಾಾಂಯ್ಲರ್ತತರ್ಆಡೊಸಗಾಯಚಾಂ 2 ತನಿಾಾಂ ಪಾನಾಂ ವಾಟುನ್ ರ್ತಚ್ಯಯ ಅದಾಯಾ ಕುಲರ್ ರಸಾಕ್ ಅದಾಾಂ

ಕುಲರ್ಮೊಹಾಂವ್ನಭಸ್ತಾನ್ಬಾಳ್ಯಯಕ್ ದೋಜಯ್.ಭುಗಾಯಾಾಂಕ್ಸ್ತರ್ಣಯ ಖಾಂಕಿೆ ಆಸಾ ಜಾಲ್ಲ್ಯರ್ ಖಡ ಸಾಕರ್, ಸಾಾಂಬಾಪಿಾಲಿಯ್ಲಚಾಂ ಪಾನಾಂ, ಪಿಯ್ವಾಚೊ ರೋಸ್, ಮೊಹಾಂವ್ನ, ಮರಿಾಂ ಆನಿ ಕಾಲ್ಲ್ದಯ ಲಿಾಂಬಾಯಚೊ

ರೋಸ್ ಬರೋ ಭಸ್ತಾನ್ ಶಜೊವ್ನ್ ನಿಾಂವಾೆಯ ಉಪಾರಾಂತ್ನಪಿಯ್ಲಾಂವ್ನಾ ದೋಜೆ

13 ಭುಗಾಯಾಾಂಕ್ತವಳ್ತವಳ್ಕಾಳ್ಯ

11 ಭುಗಾಯಾಾಂಕ್ ಖಾಂಚ್ಯಯಯ್ ಕಾರರ್ಣಕ್ಲ್ಲ್ಗುನ್ವ್ಚೋಾಂಕ್ಉದಾಾಡ ವಪಿರೋತ್ನ ಜಾಲೆವ್ಳಿಾಂ ವ್ಚಾಂವಾಯಚ್ಯಯ

ಆಾಂಕರಚೊ ಕಸಾಯ್ ಕನ್ಾ ದಲ್ಲ್ಯರ್

ಖರಜ್‍ ಪ್ಡಾನಾಂ. ಕಾಳ್ಯ

ಪಿಟ್ಟಯ ಸಾಾಂಗಾರ್ತ 'ವಾಯಿಾಳಿಾಂಗಾಚೊ' ಪಿಟೊಭಸ್ತಾನ್ಪೂಡ್ನಕನ್ಾಉಕುಡನ್ ಪಿಯ್ಲಾಂವ್ನಾ ದೋಜಯ್. ವ್ಚೋಾಂಕ್ ಚಡ್ನ

ಜಾಲ್ಲ್ಯರ್ಲ್ಲ್ಹನ್ಕುಡೊಾ ವಾಂಯಾಾಂಡ್ನ

ಆನಿ 4-5 ತುಳಿಯ ಪಾನಾಂ ಸಾಾಂಗಾರ್ತ

ಉಕುಡನ್ಪಿಯ್ಲಾಂವ್ನಾ ದೋಜೆ.

12 ಭುಗಾಯಾಾಂಕ್ ಖಾಂಕಿೆ ದಸ್ತನ್

ಆಯ್ೆಯರ್ ಕನಿ್ರ್ ಬರಿ ಧುವ್ನ್

ಸ್ತಕ್ತವ್ನ್ ಉಕುಡನ್ ರ್ತಚೊ ಕಸಾಯ್

ಪಿಯ್ಲಾಂವ್ನಾ ದೋಜಯ್. ರ್ತಾಂಕಾಾಂ

ಧಕಾಾಲ್ಪ ಬಾಾಂದುನ್ ಖಾಂಕಿೆ ಯ್ಲರ್ತ

ಜಾಲ್ಲ್ಯರ್ 2-3 ಲೊಾಂಗಾಾಂಪಿಟೊಕನ್ಾ

ಆಾಂಕರಚೊ ಕಸಾಯ್ ಕರ್ತಾನಾಂ ಕಾಣರಾಾಂಚ ಕಾಾಂಟೆ, ಬೆಣಯಚಾಂ

ಪಾನಾಂ/ಆಾಂಕ್ತರಯ , ಕಸರ್ಭಸ್ತಾನ್

ಉಕುಡನ್ದರ್ತತ್ನ.ಕಾರರ್ಣಯಚೊಪಾಲೊ ನಲಾತ್ಲ್ಲ್ಾಂತ್ನ ಶಜೊವ್ನ್ ತ್ಾಂ ತ್ಲ್ಪ

ಆಾಂಗಾಕ್ಪುಸಾೆಯರ್ಖರಜ್‍ಸ್ತಕಾು . ಮ್ದರಾಂಗ್ತಚೊಪಾಲೊಮೊಗ್ರ ಕಳ್ಯಚ್ಯಯ

ಪಾಲ್ಲ್ಯ ಸಾಂಗ್ತ ವಾಟುನ್

ಮರಿಯಮ್ ಕನ್ವಡ್ತರ್ ಜಾತಾ!

ಆದಾೆಯ ಅವಸಾರಾಾಂತ್ನಆಮಾಂವಾಚೆಾಂ,

ಮ್ರಿಯಮಾಚ್ಯಯ ಮಾಂದಾಾಾಂತ್ನ ಏಕ್

ಮ್ಸ್ತಾಟ್ಆಸ್ಚನ್, ರ್ತಚಸ್ಲಿತಿಭೊೋವ್ನ ಗಾಂಭಿೋರ್ ಆಸ್ಚನ್, ವ್ಗ್ತಾಾಂಚ ತ್ಾಂ

ಮೊರಾಚಯರ್ ಆಸಾ ಮ್ಹಣ್. ನಿಮಾಣಾಂ

ಬಾಪ್ಯ್ ಪುರ್ತಕ್ ಸಾಾಂಗಾರ್ತ ಘೆವ್ನ್

ಧುವ್ಕ್ ಆಮರಿಕಾ ವಹರಾ . ಪುಣ್

ಥಾಂಯಸರ್ಯಿ ದಾಕುರ್

ಮ್ರಿಯಮಾಚ್ಯಯ ಪಿಡಾಂತ್ನ ಸ್ತಧರಣ್

ಜಾಾಂವ್ನಾ ಸಾಧ್ಯ ನಮ್ಹಣ್ಸಾಾಂಗಾುನ

ಬಾಪ್ಯ್ ಆನಿ ಭಾವ್ನ ಖಾಂತಿನ್ ಬುಡಾುತ್ನ.

ರ್ತಾಂಚ ಬೆಜಾರಾಯ್ಲಚ ಸ್ಲಿತಿ ಸಮೊಾನ್, ಎಕ್ತೆ ರ್ತಾಂಕಾಾಂದವಾಚರ್ ಭವಾಸ್ಚದ್ವರಾತ್ನ, ಮ್ರಿಯಮ್ಬರಾಂ ಜಾತ್ಲಾಂ. ದವಾಚ್ಯಯನ್ ಕಿತ್ಾಂ ಅಸಾಧ್ಯ

ಸಾಧ್ಯ ಕರುಾಂಕ್ ಜಾರ್ತ ಮ್ಹಣ್

ಸಾಾಂಗಾುನ, ಥಾಂಯಚರ್ ಮ್ಸ್ಲಾೋದ್ಧ

ಖಾಂಯಸರ್ ಆಸಾ ಮ್ಹಣ್

ನ್ಯರ್ಣಸ್ಲ್ಲ್ೆಯನ್, ತ್ಲಮ್ನಿಸ್ರ್ತಾಂಕಾಾಂ

ರ್ತಣಾಂಖಾಂಯಸರ್ಯಿಮಾಗ್ಯತ್ನ.ಮಾಗ್ಾ

ಪಾಾಂವ್ಚಾಂ ಎಕಾಚ ದವಾಕ್ ಮ್ಹಣ್

ಸಾಾಂಗಾುನ, ಮ್ರಿಯಮ್ ಸಗಾಳಯಾಂನಿ

ಆಪಾಾ ಖ್ಯತಿರ್ಮಾಗ್ೆಾಂ.ಆರ್ತಾಂಮಾಗ್ತಚ ಸತಿಾ ಮ್ಹಜಿ ಸಾರ್ತಾಃಚ ಮ್ಹಣ್

ಸಾಾಂಗೊನ್, ಬಾಪಾಯ್ ಆನಿ ಭಾವಾ

ವರೋಧ್, ಮ್ರಿಯಮ್ ಸಾರ್ತಾಃ

ಕ್ತಪ್ಲಲ್ಲ್ಾಂತ್ನ ಮಾಗೊಾಂಕ್ ವ್ರ್ತ.

ಕ್ತಪ್ಲಲ್ಲ್ಾಂತ್ನ ರಿಗಾುನ, ಮ್ರಿಯಮಾಚ್ಯಯ ಕುಡಿಾಂತ್ನ ಏಕ್

ಶಶಾರ ಭೊಗುನ್, ಸಗ್ಳಾಂ ಕ್ತಪ್ಲಲ್ಪ

ಉಜಾಾಡಾನ್ ಭರ್ಲೆಪ್ರಿಾಂ ಜಾವ್ನ್ ,

ಮ್ರಿಯಮ್ದಾಂಬೆಯರ್ಪ್ಡಾು ...

ಫುಡಾಂವಾಚ್ಯ-

ಹಾಂ ಪ್ಳಯಿಲೊೆ ಡರನ್, ಅಜಾಪ್

ಪಾವ್ಚೆ !ಪುಣ್ತ್ಲಪ್ರಕಾಸ್ಜಾಾಂವ್ನ, ವ

ತಸಲೊ ವಚತ್ನರ ಅನುಭವ್ನ ಡರನಕ್

ಮಾತ್ನರ ಕಳಿತ್ನಜಾಾಂವ್ನಾ ನ.

ದಾಂಬೆಯರ್ ಪ್ಡ್ನಲೆಾಂ ಮ್ರಿಯಮ್ ಏಕ್ ವ್ಚರ್ ದೊಳ್ ಧಾಂಪುನ್ ಹಾತ್ನ

ಜೊಡುನ್ ಆಸ್ಲೆಾಂ. ಕ್ತಪ್ಲಲ್ಲ್ಚ್ಯಯ

ಭಾಯ್ರ ರ್ಥವ್ನ್ ಬಾಪ್ಯ್ಆನಿಭಾವ್ನ ಪ್ಳ್ವ್ನ್ ಆಸ್ಲೆ . ರ್ತಾಂಕಾಾಂ

ಮ್ರಿಯಮಾನ್ ತಶಾಂ ಕಲೆಾಂ ಪ್ಳ್ವ್ನ್

ಖಠಿೋನ್ ರಾಗ್ ಆಯಿಲೊೆ , ಪೂಣ್ ತ್ ಅಸಹಾಯಕ್ಜಾವಾ್ಸ್ಲ್ಲ್ೆಯನ್,ಭಿತರ್ ವ್ಚಚುಾಂಕ್ಸಕೆಾಂನಾಂತ್ನ.

ಸವಾಾಸ್ ಮ್ರಿಯಮ್ ಉಟೊನ್ ಮ್ರಚ್ಯಯ ಪಾಾಂಯ್ಮುಳ್ಾಂತ್ನ ಗ್ಲಾಂ

ಆನಿ ತ್ಯ ಇಮಾಜಿಚೊ ಉಮೊಹ ಘೆವ್ನ್

ದಾವಾಯ ಕುಶನ್ ಆಸಾಚಯ ಜೆಜುಚ್ಯಯ

ಪ್ವತ್ನರ ಕಾಳ್ಾಚ್ಯಯ ಇಮಾಜಿ ಕಡನ್

ವಚುನ್ ರ್ತಚೊಯಿ ಉಮೊಹ ಘೆವ್ನ್

ಮಾನ್ ಬಾಗವ್ನ್ ಭಾಯ್ರ ಆಯ್ಲೆಾಂ.

ರ್ತಚ್ಯಯ ತ್ಲಾಂಡಾರ್ ಏಕ್ ವಷ್ಟಷ್ಟ್ರ

ಉಭಾಾ ಆನಿ ಉಲ್ಲ್ೆಸ್ ಪ್ಳ್ಲೊ ಬಾಪ್ಯ್-ಪುರ್ತನ್. ಡರನಕ್ಯಿ ಮ್ರಿಯಮ್ಚ್ಯಯ ವದಾನವಯಿೆ

ಬದಾೆವಣ್ ಪಾರುಾಾಂಕ್ ವ್ೋಳ್ ಲ್ಲ್ಗೊೆನ.

“ಬಾಬಾ, ಈಸಾಚ ಮಾಾಂಯ್

ಮ್ರಿಯಮ್ ಮ್ಹಜೆಕಡನ್ ಉಲೈಲಿ.

ಮಾಹಕಾ ಕಸಲಿಚ ಪಿಡಾನ ಮ್ಹಣ್

ಸಾಾಂಗಾಲ್ಲ್ಗ್ತೆ ...ಮ್ರಿಯಮ್ಬಾಪಾಯ್

ಕಡನ್ ಸಾಾಂಗಾಲ್ಲ್ಗ್ೆಾಂ. “ಕಿತ್ೆಾಂ

ಸಮಾಧನ್ ಆನಿ ಮ್ತಿಕ್ ಉಜಾಾಡ್ನ

ಮಾಹಕಾಲ್ಲ್ಬೊೆ ರ್ತಯ ಜಾಗಾಯರ್ಮ್ಹಣ್

ಹಾಾಂವ್ನತುಮಾಾ ಸಾಾಂಗೊಾಂಕ್ಸಕಾನ. ಹಾಾಂವ್ನ ರ್ತಯ ಜಾತಿಕ್ ದಾೋಷ್ಟರ್ತಲಿಾಂ, ಹಾಾಂವ್ನಕಿತಿೆಾಂಚೂಕ್ಆಸ್ಲಿೆಾಂ... “ತುಜಿ ತಕಿೆ ಪಾಡ್ನ ಜಾಲ್ಲ್ಯ. ತುಾಂ ತುಜಾಯ ಮಾಂದಾಚ್ಯಯ ಪಿಡಾಂತ್ನ ಪಿಶಾಂ ಜಾಲ್ಲ್ಾಂಯ್...!ತುಾಂಹರ್ದ್ಮಾಾಚ್ಯಯ ಇಮಾಜಿಾಂಚ ಉಮ ಘೆವ್ನ್ ಯ್ಲೋವ್ನ್ , ತುಜಾಯ ಸಾರ್ತಾಃ ಜಾತಿಚೊ ಉಗಾುಯನ್

ಅಖ್ಯಾನ್ ಕರಾಯ್. ಹಾಯ ಪ್ಯ್ಲೆಾಂ ತುಾಂವ್ಾಂ ಮಲೆಾಂ ಜಾಲ್ಲ್ಯರ್ಚ ಬರಾಂ ಆಸ್ಲೆಾಂ.ತುಕಾಬರಾಂಕರುಾಂಕ್ಹಾಾಂಗಾ ಹಾಡುನ್ತುಜೆಾಂಪಿಶಾಂಪ್ಣ್ಪ್ಳ್ಾಂವಾಚಯ ಬದಾೆಕ್, ತುಕಾ ಕುವ್ೈಟ್ಟಾಂತ್ನಚ ಮೊರಾಂಕ್ ಸ್ಚಡ್ನಲೆಾಂ ತರ್ ಬರಾಂ ಆಸ್ಲೆಾಂ... ಬಾಪ್ಯ್ ಮ್ರಿಯಮಾಕ್

ಧುರಾರ್ತನ, ಭಾವ್ನಯಿ ಭಯಿಾಕ್

ರಾಗಾನ್ಪ್ಳ್ಲ್ಲ್ಗೊೆ . ಡರನ್ ಮಾತ್ನರ ಉಲೈಲ್ಲ್ಯರ್ ಜಿೋಬ್

ಪ್ರಾನ ಮ್ಹಳ್ಳಯಪ್ರಿಾಂ ಮ್ರಿಯಮಾ

ಥಾಂಯ್ಜಾಲ್ಲ್ೆಯ ಬದಾೆವಣಕ್ಪ್ಳ್ವ್ನ್

ಆಸ್ಲೊೆ . “ಹಾಾಂವ್ನ ಸತ್ನಚ ಸಾಾಂಗಾುಾಂ

ಯೂಸ್ತಫ್ ಮ್ಹಜಾಯ ಭಾವಾ...

ಮ್ರಿಯಮ್ ಭಾವಾಕ್ ಸಾಾಂಗಾಲ್ಲ್ಗ್ೆಾಂ. ಉಪಾರಾಂತ್ನ ಬಾಪಾಯ್ಾ ಪ್ಳವ್ನ್

ಮ್ಹರ್ಣಲಾಂ- ಮಾಹಕಾ ಪಾತ್ಯಯ್ತ್ನ ತುಮಾಂ. ಹಾಾಂವ್ನ ಬರಿಾಂ ಜಾಲ್ಲ್ಯಾಂ. ಮಾಹಕಾ ಆರ್ತಾಂ ತಕೆಾಂತ್ನ ಕಸಲಿೆಚ

ದೂಕ್ಭೊಗಾನ... “ತುಾಂವ್ಾಂ ಮ್ರ ಕಾಳ್ ಲ್ಲ್ಗ್ತಾಾಂ ಆಯ್ೆ ದಕುನ್ ತುಕಾ ತಶಾಂ ಭೊಗಾು .

ಆಮಾಂ ತುಕಾ

ಧಮಾಾಕ್ ತುಾಂವ್ಾಂ ಅಖ್ಯಾನ್ ಕಲ್ಲ್ಯ್ ಆಬುದಲ್ಪ ವಹಾಬ್ಮ್ಹರ್ಣಲೊ.

“ತುಮಾಂಕಿತ್ಾಂಯಿಸಾಾಂಗಾಬಾಬಾ,ತಿ ದವಾಚಚ ಖಶ ಜಾವಾ್ಸ್ಲಿೆ ಮ್ಹಜೆ ಥಾಂಯ್ಪ್ರಿವತಾನ್ಜಾಾಂವ್ನಾ."

“ಪ್ರಿವತಾನ್...?"

“ವಹಯ್ ಹಾಾಂವ್ನ ಮ್ಹಜೊ ಧಮ್ಾ ಬದೆರ್ತಾಂ. ಹಾಾಂವ್ನ ಕಿರೋಸಾುಾಂವ್ನ ಧಮಾಾಕ್ ವ್ಹರ್ತಾಂ. ಹಚ ಜಾವಾ್ಸಾ ದವಾಚಖಶ...

“ಮ್ರಿಯಮ್...!!! ಆಬುದಲ್ಪ ವಹಾಬ್

ಬೊಬಾಟೊೆ . ರ್ತಯ ಆವಾಜಾಕ್ ವಾಡಾಾಾಂತಿೆಾಂ ಸರಾಾಾಂಯ್ ರ್ತಾಂಚ

ಥಾಂಯ್ ಪ್ಳ್ಲ್ಲ್ಗ್ತೆಾಂ. “ತುಾಂವ್ಾಂ ಅಶಾಂ

ಆಮಾಚಯ ಗಾಾಂವಾಾಂತ್ನಸಾಾಂಗ್ಲೆಾಂತರ್, ಹಾಾಂವ್ನ ತುಕಾ ತಕ್ಷರ್ಣ ಜಿವ್ಶಾಂ ಮಾರುಾಂ..."

“ತುಮಾಂ ಸಮಾಧನ್ ಘೆಯ್ತ್ನ, ಸಾಧ್ಯ ಆಸಾತುಮಚಾಂಮಾಗ್ಾಾಂಕಬ್ಯಲ್ಪ

ಜಾಲ್ಲ್ಾಂ ಆನಿ ದವಾನ್ ಅಜಾಯಪ್ ಕಲ್ಲ್ಾಂ.ದಕುನ್ಆಮಾಂಮ್ರಿಯಮಾಕ್

ಪ್ರತ್ನ ತಪಾಸ್ತಾಂಕ್ ಜಾಯ್... ಡರನ್ ಮ್ಹರ್ಣಲೊ.

“ವಹಯ್ಖಾಂಡಿತ್ನರ್ತಪಾಸ್ಲಾ ಕರುಾಂಕ್ ಜಾಯ್.ತ್ದಾಳ್ಮಾತ್ನರ ಹಾಚಾಂಪಿಶಾಂ

ಸ್ತಟುಲಾಂ. ಬರಿ ಜಾಯ್್ತ್ನಲಿೆ ಪಿಡಾ

ಕಿರೋಸಾುಾಂವಾಚ್ಯಯ ದವಾನ್ ಬರಿ ಕಲಿ ಮ್ಹಳ್ಳಾಂ ಹಾಚಾಂ ಸಾಾಂಗ್ಾಾಂ, ಫಟ್

ಪ್ಳ್ರ್ತನ, ಮ್ರಿಯಮಾಚ್ಯಯ ಮಾಂದಾಾಾಂತ್ನ ಆಸ್ಲೆಾಂ ತ್ಾಂ ಮಾಸ್ತಾಟ್ ನಪ್ಲೈಾಂಚ ಜಾಲೆಾಂ. ರ್ತಕಾ ತಿ ಪಿಡಾಚ

ನ ಆನಿ ತ್ಾಂ ಭಲ್ಲ್ಯ್ಲಾಾಂತ್ನ ಎಕದಮ್ ಬರಾಂಆಸಾಮ್ಹಳ್ಳಳ ರಿಪ್ಲಟ್ಾಪ್ಳ್ವ್ನ್ ಬಾಪ್ಯ್-ಪೂತ್ನ ಅಜಾಪ್ಲೆ ! ಪುಣ್

ಮ್ರಿಯಮಾ ಥಾಂಯ್ ಕಸಲಿಚ ವಸ್ಲಾರ್ತಾಯ್ ನತ್ನಲಿೆ . ತ್ಾಂ ಬರಾನ್

ಜಾರ್ಣಾಂಆಸ್ಲೆಾಂ, ರ್ತಚಪಿಡಾಗೂಣ್

ಜಾಲ್ಲ್ಯ ಮ್ಹಣ್. ಮ್ರಿಯಮಾಕ್ ಆಸ್ತ್ರರ್ಥವ್ನ್ ಘರಾ

ವಚುಾಂಕ್ ಪ್ವಾಣಾ ಮಳಿಳ , ಪುಣ್ ತ್ಾಂ

ಪಾಟಿಾಂ ಕುವ್ೈಟ್ ವಚುಾಂಕ್ ತಯ್ರ್

ಜಾಲಾಂನ. ಪಾಟಿಾಂ ಗ್ಲ್ಲ್ಯರ್ ರ್ತಣ

ಯೊವಾಲೆಾಂ ಕರುಾಂಕ್ ರ್ತಚಾಂ

ವಹಡಿಲ್ಲ್ಾಂ ಸ್ಚಡಚಪ್ರಿಾಂ ನಾಂತ್ನ

ಮ್ಹಳ್ಳಾಂತ್ಾಂಬರಾನ್ಜಾರ್ಣಆಸ್ಲೆಾಂ.

ಮ್ರಿಯಮಾಚಝಿದ್ಧದ ಪ್ಳ್ವ್ನ್ ನಿಮಾಣ ಬಾಪ್ಯ್ ಧುವ್ಕ್ ಸಮಾಾಯ್ಲ್ಲ್ಗೊೆ , “ಪುರ್ತ, ಜಾಾಂವ್ನಾಪುರ ತುಜೆ ಥಾಂಯ್

ಅಜಾಯಪ್ಘಡಾೆಾಂ, ವಹಾಂಯಿಜಾಾಂವ್ನಾ ಪುರ ತುಕಾ ತಿ ಪಿಡಾಚ ನತ್ನಲಿೆ , ಕಾಾಂಯ್ ಕುವ್ೈಟ್ಟಚಯ ರಿಪ್ಲಟ್ಟಾಾಂತ್ನ

ಚೂಕ್ ಜಾಲಿೆ ವ ಆಮ ಇರ್ತೆಯ ಲೊಕಾನ್ ಮಾಗವ್ನ್ ಆನಿ ಮಾಗ್ಲೆಾಂ ತ್ಾಂ ಆಮಾಾಾಂ ಆಲ್ಲ್ೆನ್ಾಂಚ ಥೊಡಾಯ

ಜಾರ್ತನಹಾಂರ್ತಯ ಬರಮರ್ಧಾಂತ್ೆಾಂಜಾಗ್ ಜಾತಲಾಂ..".ಯೂಸ್ತಫ್ಮ್ಹರ್ಣಲೊ. “ಕಿರೋಸಾುವಾಾಂಚೊದೋವ್ನಆನಿತುಮೊಚ ದೋವ್ನ ವಾಂಗಡ್ನ ನಹಾಂ. ಸಾಧ್ಯ ಆಸಾ ತುಮಾಚಯ ಪಾತ್ಯಣ ಪ್ರಕಾರ್ ತುಮಚಾಂ ಮಾಗ್ಾಾಂಚ ಕಬ್ಯಲ್ಪ ಜಾಲ್ಲ್ಾಂ. ತುಮಾಚಯ ಆಲ್ಲ್ೆನ್ಾಂಚಮ್ರಿಯಮಾಕ್ ಬರಾಂ ಕಲ್ಲ್ಾಂ.... ಖಾಂಚ್ಯಯಿಾ ರ್ತಚ್ಯಯ ತಕೆಯಚಾಂಸಾಾಯನಿಾಂಗ್ಆನಿಸ್ಚನ್ಯಗಾರಫ್ರ ಪ್ರತ್ನಕರಾಯಾಂ"ಡರನ್ಮ್ಹರ್ಣಲೊ. ಸ್ಚನ್ಯಗಾರಫ್ರ ಆನಿ ಸಭಾರ್ ನಮುನಯವರ್ ತಪಾಸ್ಲಾ ಕರುನ್

ಮ್ಹಣ್ ಚಾಂತುನ್ ತುಾಂವ್ಾಂ ತುಜಾಯ

ಕುಟ್ಟಾಕ್ ಸ್ಚಡಚಾಂ, ತುಾಂವ್ಾಂ ತುಜಾಯ ಜಾತಿಕ್ ಸ್ಚಡಚಾಂ ಹಾಂ ಖಾಂಚಾಂ ರಾಜಾಾಂವ್ನ?"

“ಹಾಾಂವ್ನವ್ಚಪಾುಾಂಬಾಬಾತುಾಂವ್ಾಂ ಸಾಾಂಗಾಚಯಾಂತ್ನ ಸತ್ನ ಆಸ್ಚಾಂಕ್ ಪುರ; ಪುಣ್ ಮ್ಹಜೆಾಂ ಬರಾಂಪ್ಣ್ ಹಾಾಂಗಾಚ ಆಸಾಆನಿಹಾಾಂವ್ನತ್ಾಂಚಕರ ಲಿಾಂಜೆಾಂ

ಮ್ಹಜೆಾಂ ಮ್ನ್ ಮಾಹಕಾ ಸಾಾಂಗಾು .

ತುಮಾಂ ವಚ್ಯ ಪಾಟಿಾಂ. ಹಾಾಂವ್ಾಂ ಮ್ಹಜೆಾಂ ಧಮ್ಾ ಬದೆರ್ತಾಂ ಮಾತ್ನರ

ಮ್ಹಳ್ಳಾಂ, ಪುಣ್ ಮ್ಹಜಾಯ ಮ್ನಯಯಾಂಕ್

ನಹಾಂ. ತುಮಾಂ ಮ್ಹಜಾಯ ಕಾಳ್ಾಾಂತ್ನ ಸದಾಾಂಚಆಸುಲ್ಲ್ಯತ್ನ..."

ಮ್ರಿಯಮಾಚ್ಯಯ ಹಟ್ಟರ ಮುಖ್ಯರ್

ಬಾಪ್ಯ್ ಆನಿ ಭಾವ್ನ ಸಲ್ಲ್ಾಲ. ತ್

ಪಾಟಿಾಂ ವ್ಹರ್ತನ, ಮ್ರಿಯಮಾನ್

ಬಾಪಾಯ್ಕಡನ್ ಸಾಾಂಗ್ೆಾಂ, “ಬಾಬಾ,

ಆಮಚಾಂಲವೋನ, ಬರಿಚಲಿ.ಹಾಾಂವ್ಾಂ

ರ್ತಕಾಮೊಸ್ತು ದುಾಃಖೆೈಲ್ಲ್ಾಂಆನಿರ್ತಚ

ಥಾಂಯ್ ಮೊಸ್ತು ಕಮಾಪ್ಣ್

ದಾಖೆೈಲ್ಲ್ಾಂ. ರ್ತಕಾ ತುಾಂ ಘರ್ ಖ್ಯರ್ತಯಚ್ಯಯ ಕಾಮಾ ರ್ಥವ್ನ್ ಅಜಾದ

ದೋವ್ನ್ ಬರಾ ಕಾಮಾಕ್ಲ್ಲ್ಯ್.ತ್ಾಂಚ

ತುಜೆಾಂ ಧುವ್ನ ಮ್ಹಳ್ಳಪ್ರಿಾಂ ಮ್ಹಜೊ

ಜಾಗೊರ್ತಕಾದೋ... “ಮ್ರಿಯಮ್... ಆಬುದಲ್ಪ ವಹಾಬ್

ಧುವ್ಕ್ ವ್ಾಂಗೊೆ . “ಹಾಾಂವ್ನ ತುಾಂವ್ಾಂ

ಸಾಾಂಗ್ಲೆಾಂ ಖಾಂಡಿತ್ನ ಕರು ಲೊಾಂ. ತ್ಯ ಚಲಯಕ್ ಬರಾ ಫುಡಾರಾಕ್ ಪಾಯುಲೊಾಂ. ತುಕಾಯ್ ಹಾಾಂಗಾ ರಾವುಾಂಕ್ ಸವ್ನಾ ಬಾಂದಾಬಸ್ು

ಕರುನ್ಾಂಚಹಾಾಂವ್ನವ್ರ್ತಾಂ.ಪುಣ್ತುಾಂ ಆಮಾಾಾಂವಸಾರನಕಾ... ಜಾಪಿಾಂತ್ನ ಮ್ರಿಯಮ್

ಬಾಪಾಯ್ಚಯ ವ್ಾಂಗ್ಾಂತ್ನ ರ್ತಚ್ಯಯ

ಖ್ಯಾಂದಾಯ ಪಾಟ್ಟೆಯನ್ ಸಾಂತ್ಲಸಾಚಾಂ

ದುಾಃಖ್ಯಾಂ ರಡೆಾಂ, ತ್ದಾ್ಾಂ ಮುಖ್ಯೆಯನ್ ಡರನ್ಯ್ಲಾಂವ್ಚಚ ರ್ತಕಾದಸ್ಚೆ .

ಅಧಿಕ ಪ್ರಸೆಂಗಿ ಮ್ಚ್ೆಂಕ ೊಡ್

-ಜೆ.ಎಫ್.ಡಿಸೀಜ,ಅತಾಾವರ್.

ಕನಕಪುರ ಹಳ್ಳಾಂತ್ಲೆ ಸಾವಾಾರ್ ಏಕ್

ವಹಡೊೆ ಬೊಾಂಗೊೆ ಭಾಾಂದುಾಂಕ್ ಲ್ಲ್ಗೊೆ.ಸಬಾರ್ಜಣ್ಮ್ಹಳ್ಯರ್ಇಟೆ ಭಾಾಂದಚ , ಸ್ಲಮಾಂಟ್ಕಾಲಾಂವ್ಚಾಂ, ರೂಕ್

ಚಚಾ ಥಾಂಯಸರ್ ಕಾಮ್ ಕರ್ತಾಲ.

ಸಕಾಳಿಾಂರ್ಥವ್ನ್ ಧನ್ರಾಪ್ಯ್ಾಾಂತ್ನ ಕಾಮ್ಕನ್ಾ,ಉಪಾರಾಂತ್ನಜೆವಾಾಖ್ಯತಿರ್

ಆನಿ ಥೊಡೊ ವ್ೋಳ್ ವಶವ್ನ ಘೆಾಂವ್ನಾ

ಮ್ಹಣ್ ಹಳ್ಳಕ್ ವಚೊನ್ ಯ್ಲೋವ್ನ್

ಸಾಾಂಜ್‍ ಪ್ಯ್ಾಾಂತ್ನ ಕಾಮ್

ಮುಕಾಸ್ಲಾರ್ತಲ. ಜೆವಾಾಕ್ ವ್ರ್ತನ ರ್ತಾಂಚ್ಯಯ ಕಾಮಾಚೊಸಾಮಾನ್ಪೂರಾ ಥಾಂಯ್ಚ ಸ್ಚಡ್ನ್ ವ್ರ್ತಲ.

ಬೊಾಂಗೊೆ ಭಾಾಂದಾಚಯ ಲ್ಲ್ಗಾಸರ್ ಏಕ್ ರಾನ್.ಬೊಾಂಗೊೆ ಭಾಾಂದುಾಂಕ್ರುಕಾಡ್ನ

ಜಾಯ್ ಜಾಲ್ಲ್ೆಯನ್ ಸಾವಾಾರಾನ್

ರಾನಾಂತ್ೆ ಥೊಡ ಮೊಪಾಚ ರೂಕ್

ಕಾತುರನ್, ತ್ಚರುಾಂಕ್ಮ್ಹಣ್ಥೊಡಾಯ

ಕಾಮಾಗಾರಾಾಂಕ್ ಆಪ್ಯ್ಲೆಾಂ. ದ್ಡೊ

ಘಾಲ್ಪ್ ರೂಕ್ಚೋನ್ಾಫಳಿಾಂಕರ್ತಾಲ. ಆಶಾಂ ಏಕ್ ದೋಸ್ ಕಾಮಾಗಾರಾಾಂನಿ ರೂಕ್ಚಚಾಾಂಕಾಮ್ಸ್ತರುಕಲೆಾಂ.ತ್ಾಂ ಅಧಯಾರ್ಪಾವ್ನ'ಲ್ಲ್ೆಯನ್ರ್ತಕಾಏಕ್

ಖಾಂಯ್ ಆಸಾತ್ನ, ಥಾಂಯ್ ಉಪಾದ್ಧರ

ಚಡ್ನ. ತಶಾಂ ಥಾಂಯ್ ಆಸ್ಲೆಾಂ ಖರಿಾಂ ಪಿಕಾಾಸಾಾಂ ಆನಿ ಹರ್ ಸಾಮಾನ್, ಸಾಹತ್ನ ಆಪುಡನ್, ರ್ತಾಂತುಾಂ ಖೆಳ್ಳನ್

ಆಸಾುನ ಏಕ್ ಮಾಾಂಕ್ತಡ್ನ ರೂಕ್

ಚಚ್ಯಯಾ ದ್ಡಾಯಕಡ ಆಯೊೆ. ಆಧ್ಲಾ ಚರ್'ಲ್ಲ್ೆಯ ರುಕಾ ವಯ್ರ ಚಡೊನ್ ಬಸ್ಚೆ. ಮಾತ್ಾಂಖಪಿಾತ್ನು ಉಡೊನ್ ಲ್ಲ್ಗಾ ಘಾಲಿತ್ನು , ಜಾಾಂಗಾಯಾಂ ಮ್ರ್ಧಾಂ

ಬಸ್ಚನ್ ತಿ ಖ್ಖಳ್ ಹಣ ತ್ಣ ಕನ್ಾ ವ್ಚಡುಾಂಕ್ ಲ್ಲ್ಗೊೆ. ರ್ತಕಾ ತಿ ಖ್ಖಳ್

ನಿಕಾಳಯ್ಲಾ ಮ್ಹಳ್ಳಾಂಹಟ್.

ತಶಾಂ ದಾಾಂತ್ನ ಕಿಲ್ಲ್ಾವ್ನ್ ಹಾಲಯಿತ್ನು ಆಸಾುನಖ್ಖಳ್ಉಸ್ಚಳನ್, ಮಾಾಂಕ್ತಡ್ನ

ಒದಾದಡಾೆಯರಿರ್ತಕಾಭಾಯ್ರ ಯ್ಲೋಾಂವ್ನಾ ಜಾಲಾಂ ನ. ಹರ್ ಮಾಾಂಕ್ತಡ್ನ ಸಗ್ಳ

ಭಿಯ್ಲವ್ನ್ ಗ್ಲೆ ಆನಿರುಕಾರ್ಚಡೊನ್

ಪ್ಳ್ಾಂವ್ನಾ ಲ್ಲ್ಗ್ೆ. ಪುಣ್ ಕಿತ್ಾಂ ಕಚಾಾಂ?

ಮಾಾಂಕಾಡಚ ಶಮರ ಆನಿ ಜಾಾಂಗೊ

ಚ್ಯಡಿಯ್ಲಭಿತರ್ಶಕ್ತಾನ್ಮಾಾಂಕ್ತಡ್ನ ಥೊಡಾಯ ವ್ಳ್ನ್ ಮಾಾಂಕಾಡ ಸಗಾಾಕ್ ಪಾವ್ಚೆ.

ನಿೀತ್: ಅಧಿಕ್ ಪ್ರಸಾಂಗ್ ಕರುಾಂಕ್

ಗ್ಲ್ಲ್ಯರ್ ವ ಆಪಾಾಕ್ ರ್ತಾಂಕಾನತ್ೆಾಂ ಕಾಮ್ ಕರುಾಂಕ್ ಗ್ಲ್ಲ್ಯರ್ ಹಾಯ ಮಾಾಂಕಾಡಕ್ ಜಾಲಿೆಚ ಗತ್ನ ಜಾರ್ತ

ಮ್ಹಳ್ಳಾಂಶಕಾಜೆಜಾಲೆಾಂಲಿಸಾಾಂವ್ನ.

ರ್ತಯ ಚ್ಯಡಿಯ್ಲಾಂತ್ನ ಶಕಾಾಲೊ ಆನಿ ಕಿಾಂಕಾರಟ್ ಮಾರಿಲ್ಲ್ಗೊೆ. ಕಿತ್ೆಾಂ

ಟೀನಿಮ್ಚಂಡೀನಾ್ ನಿಡಡೀಡಿ (ದುಬಯ್)

ಚಡಾವತ್ನ ಹಾಂದ ಧಮಾಾಕ್, ಪರಾಣಕ್ ಚಲಚರ್ತರಾಂನಿ ನಟನ್

ಕರುನ್ ನಾಂ ಜೊಡೆಲ ಮ್ಹಜಾಯ ಗಮ್ನಕ್ಆಯಿಲೆ ದೊೋಗ್ಜಣ್ವಯಕಿು ಜಾವಾ್ಸಾತ್ನ. ಚಡಾವತ್ನ ಹಾಾಂವ್ನ ತಸಲಿಾಂಪಿಾಂತುರಾಾಂಪ್ಳಯ್್ತ್ನಲೊೆಾಂ.

ತರಿೋ ಪ್ಳಯಿಲ್ಲ್ೆಯ ಪಿಾಂತುರಾಾಂನಿ ನಯಕ್ ಜಾವ್ನ್ ದಸ್ಚನ್ ಆಯಿಲೆ ತಿರಲೊೋಕ್ ಕಪೂರ್ ಆನಿ ಮ್ಹಪಾಲ್ಪ ಜಾವಾ್ಸಾತ್ನ. ಆದಾೆಯ ಕಾಳ್ಚೊ ನಯಕ್(ಹೋರ)ಮ್ಹಪಾಲ್ಪಅಸಲ್ಲ್ಯ ಫ್ರಲ್ಲ್ಾಾಂನಿಎಕದಮ್ಮುಕಾರ್ಮ್ಹಣಯತ್ನ.

ಹೊ 2005ಇಸಾಾಂತ್ನಮೋಮ್ಹಯ್್ಯಚ್ಯಯ 15 ರ್ತರಿಕರ್ ಸಕಾಳಿಾಂಚ್ಯಯ 9 ವ್ಚರಾಾಂ

ವ್ಳ್ರ್ಕಾಳ್ಾಘಾತ್ನಜಾವ್ನ್ ದವಾಧಿೋನ್

ಜಾಲೊ. 86 ವರಾಸಾಂಚೊ ಮ್ಹಪಾಲ್ಪ

ಆಪಾೆಯ ಮೊನಾ ಪಾಟ್ಟೆಯನ್ ಪ್ತಿಣ್ (ಅಕಾಲ್ಪಕಾಂವರ್) ಆನಿ ದೊಗಾಾಂ

ಚಡಾಾಾಂ ಭುಗಾಯಾಾಂಕ್ (ನಿಮ್ಾಲ್ಲ್ ಆನಿ

ಸ್ತಶೋಲ)ಹಾಾಂಕಾಾಂಸ್ಚಡ್ನ್ ಸಗಾಾವಾಟ್

ಧರ್್ ಗ್ಲೊ.

ಧಮಾಕ್, ಪರಾಣಕ್ ಪಿಾಂತುರಾಾಂನಿ

ನಟನ್ ಕರುನ್ ಮ್ಹಪಾಲ್ಪ ಹಾಣಾಂ

ಗಳಿಸಲೆಾಂ ಜೊಡ್ನಲೆಾಂ ತಿತ್ೆಾಂ ನಾಂವ್ನ ಹರ್ ಕ್ತಣ್ಯಿೋ ನಾಂತ್ನ. ರ್ತಣಾಂ

ಪ್ರಸ್ಲದ್ ಜೊಡ್ನಲಿೆಾಂ ಪಿಾಂತುರಾಾಂ

ಮ್ಹಳ್ಯರ್ ರಾಮಾಯಣ, ಧಮ್ಾಪ್ತಿ್ , ಬಗಾದದ್ಧ ಕಾ ಚೊೋರ್, ಜಬಕ್, ಪಾರಸ್

ಮ್ಣಆನಿನವರಾಂಗ್ಜಾವಾ್ಸಾತ್ನ.ಹಾಂ

ವನಿಾಾಂ ಚಡಿತ್ನ ಫ್ರಲ್ಲ್ಾಾಂನಿ ಮ್ಹಪಾಲ್ಲ್ನ್ನಟನ್ಕಲ್ಲ್ಾಂ.

ಪ್ರಸ್ಲದ್ಧ್ ನಿಮಾಾಪ್ಕ್, ದಗದಶ್ಾಕ್ ವ.

ಶಾಂರ್ತರಾಮ್ಹಾಚ್ಯಯ ತಿೋನ್ಫ್ರಲ್ಲ್ಾಾಂನಿ (ಮಾಲಿ, ಅಾಂಧ್ಲೋಾಂಕಿ ದುನಿಯ್ ಆನಿ ನವರಾಂಗ್) ಮ್ಹಪಾಲ್ಲ್ಕ್ ರ್ತಣಾಂ ನಯಕ್ (ಹೋರ) ಜಾವ್ನ್ ವಾಂಚುನ್ ಕಾಡ್ನಲೊೆ .ನಟಿಸಾಂಧಯ ಸಾಂಗ್ತಾಂನಟನ್

ಕಲ್ಲ್ೆಯ “ನವರಾಂಗ್” ಫ್ರಲ್ಪಾ ಅಖ್ಯಿಯ ದೋಶಾಂತ್ನಮಚುಾನ್ಹೊಗ್ತಳಕಕ್ಪಾತ್ನರ ಜಾವ್ನ್ ಸೂಪ್ರ್ ಹಟ್ ಫ್ರಲ್ಪಾ ಮ್ಹಣ್

ಪ್ರಖ್ಯಯತ್ನಜಾಲಾಂ.

ಮ್ಹಪಾಲ್ಲ್ನ್ ನಟನ್ ಕಲ್ಲ್ೆಯ ಹರ್

ಥೊಡಾಯ ಫ್ರಲ್ಲ್ಾಾಂಚೊಹಾಾಂಗಾಉಗಾಡಸ್ ಕರತ್ನ. ತಿಾಂ ಖಾಂಚಾಂಗ್ತ ಮ್ಹಳ್ಯರ್ ಭಜರಾಂಗ್ ಬಲಿ, ಅಲ್ಲ್ೆವುದದೋನ್ ಔರ್

ಜಾದುಯಿೋಚರಾಗ್, ಲ್ಲ್ಲ್ಪಪ್ರಿಇರ್ತಯದ ಜಾವಾ್ಸಾತ್ನ. ಆನ್ಯಯೋಕ್ ಫ್ರಲ್ಲ್ಾಾಂನಿ ಮ್ಹಪಾಲ್ಪಹಾಚನಯಕಿನಟಿಜಾವ್ನ್ ನಟನ್ ಕಲಿೆ ಹರೋಹಣ್ ಮ್ಹಳ್ಯರ್

ನಿರುಪಾರಯ್ಜಾವ್ನ್ ಆಸ್ಲಿೆ .ಹಾಯ

ಜೊಡಾಯನ್ ಪ್ಲರೋಕ್ಷಕಾಾಂಚಾಂ ಮ್ನಾಂ ಗ್ಲೊಾನ್ಘೆರ್ತೆಯಾಂತ್ನ.

ಮ್ಹಪಾಲ್ಲ್ಕ್ರ್ತಚಾಂಚಮ್ಹಳ್ಳಾಂಏಕ್ ಪ್ಲರೋಕ್ಷಕ್ವಗ್ಾಜಾವ್ನ್ ಆಸ್ಲೊೆ .ಆರ್ತಾಂ

ಶಾಂರ್ತರಾಮ್ ಜಿೋವಾಂತ್ನ ನ ಆನಿ

ನಿರುಪಾ ರಯ್ಯಿೋ ನ. ರ್ತಾಂಚ್ಯಯ ಪಾಟ್ಟೆಯನ್ಚ ಮ್ಹಪಾಲ್ಪ ಹೊ ಸಾಂಸಾರ್ಸಾಾಂಡುನ್ಗ್ಲೊ.

ಇಸಾಾಂತ್ನ ಸ್ಚಹಾರಬ್ ಮೊೋದ ಹಾಣಾಂ

ನಿಮಾಾಣ್ ಕಲ್ಲ್ೆಯ “ನಜ್‍ರಾನ”

ಫ್ರಲ್ಲ್ಾಾಂ ಮುಖ್ಯಾಂತ್ನರ ಚತ್ನರರಾಂಗಾಕ್

ಪ್ರವ್ೋಶ್ಕರಿಲ್ಲ್ಗೊೆ .ಹಾಂಫ್ರಲ್ಪಾ ಮಾತ್ನರ

ರಾಜಸಾಿನಿಭಾಶಾಂತ್ನಆಸ್ಲೆಾಂ.

ಚಡಾವತ್ನ ಜಾವ್ನ್ ಧಮಾಕ್ ಆನಿ

ಪರಾಣಕ್ಫ್ರಲ್ಲ್ಾಾಂರ್ತೆಯ ಪಾರ್ತರನಿಾಂಚ ಮಾತ್ನರ ಮ್ಹಪಾಲ್ಪ

ಜನಸಮುದಾಯ್ಚಾಂ ಮ್ನಾಂ

ಆಪಾಾಾಂವ್ನಾ ಸಕ್ತೆ . ಸ ಫೂಟ್

ಉಬಾರಾಯ್ಲಚೊ ಜಿೋವ್ನ, ಗೊರಾ ಕಾತಿ ರಾಂಗಾಚೊ ಆನಿ ರ್ತಯ ಖ್ಯತಿರ್

ಸ್ತಶೋಭಿತ್ನ ಗಳ್ಯ ರ್ತಳ್ಯಚೊ

ಮ್ಹಪಾಲ್ಪಹಾಚಾಂವಯಕಿುತ್ನಾ ಪ್ರತಿರ್ಬಾಂಬ್ ಜಾವ್ನ್ ಗ್ಲೆಾಂ.

ಮ್ಹಪಾಲ್ಪ ಸ ವರಾಸಾಂ ಪಾರಯ್ಲಚೊ

ಭುಗೊಾ ಜಾವ್ನ್ ಆಸಾುನ ರ್ತಚ

ಆವಯ್ ದವಾಧಿೋನ್ ಜಾಲಿ. ತವಳ್

ಬಾಪುಯ್ ದುಸರಾಂ ಕಾಜಾರ್ ಜಾಲೊ.

ಮ್ಹಪಾಲ್ಪಹಾಕಾಮ್ಸ್ು ಮಚ್ಯಾಲೊೆ

ರ್ತಚೊಮೊೋಗ್ಕರ ರ್ತಚೊಆಜೊ ಹಾಯ ಬಾಳಕಾಕ್ಆಪಾಾ ಸಾಂಗ್ತಾಂಘೆೋವ್ನ್ ವಾಂಗಡ್ನ ಜಾಾಂವಚ ಪ್ರಿಸ್ಲಿತಿ ಉಬಾಾಲಿ.

ಮ್ಹಪಾಲ್ಪ ಹಾಚಾಂ ಪೂಣ್ಾ ನಾಂವ್ನ ಮ್ಹಪಾಲ್ಪಮ್ಹಾದೋವ್ನಭಾಂಡಾರಿ, ೨೪ ನವ್ಾಂಬರ್ ೧೯೧೯ ಇಸಾಾಂತ್ನ ಜೊೋಧ್ಪುರಾಾಂತ್ನ ರ್ತಚೊ ಜಲ್ಪಾ ಜಾಲೊೆ . ಆಗಾರ ವಶ್ಾ ವದಾಯಲಯ್ಾಂತ್ನ ರ್ಬ.ಎ.ಶಕ್ತನ್ಆಖೆೋರ್ಕಲೊೆ ತ್ಲ1941

ಕರಿಲ್ಲ್ಗೊೆ . ರ್ತಯ ಶವಾಯ್ ಆಪುಣ್

ಸಾತಾಃ ಶಯರಿ ಬರಾಂವಾಚಯಕ್ ಸ್ತರು

ಕರಿಲ್ಲ್ಗೊೆ . “ಫೂಲ್ಪ ಆಪ್ ಕ ಲಿಯ್ಲೋ”

ಆನಿ “ದಲ್ಪ ಚುನ್ಲೋ ಅಪ್ನಿ ಸೌಗತ್ನ”

ಮ್ಹಳ್ಳಯ ನಾಂವಾನ್ ಆಪ್ಲಾಾಂ ಬರಯಿಲಿೆಾಂದೊೋಣ್ಗಜಲ್ಪಸಾಂಗರಹಾಾಂ ಮ್ಹಪಾಲ್ಲ್ನ್ಪ್ರಗಟ್ಕಲ್ಲ್ಯಾಂತ್ನ.

ಮ್ಹಪಾಲ್ಪ ಹಾಚ ವಯ್ರ , ಓಶ

ಹಾಚೊ ಜಾಯೊು ಪ್ರಭಾವ್ನ ಆಸ್ಲೊೆ .

ತ್ಲ ಓಶೋಚೊ ಅನುಯ್ಯಿ ಜಾವ್ನ್

ಆಸ್ಲೊೆ .

ಬರಫಳ್ಸಫಲರ್ತಲ್ಲ್ಭ್ಲೊೆ ಹೊ

ನಟ್ ಆಖೆರೋಕ್ ಫ್ರಲ್ಪಾ ನಟನ ರ್ಥವ್ನ್

ವಾಂಗಡ್ನ ಸನ್ಾ ಸನಯಸ್ ಘೆೋವ್ನ್

ಆಪ್ಲೆಯಿರ್ತೆಯಕ್ಚ ಆಪುಣ್ ರಾವ್ಚನ್

ವಾಚಪ್, ಬರಾಪ್, ಜರ್ಣ ಸಾಂಪ್ಕ್ಾ ಮೊಡಿನಸಾುಾಂಸಾಾಂಡಿನಸಾುಾಂಜಿೋವನ್ ಸಾಗುಸನ್ ಫ್ರಲ್ಪಾ ರಾಂಗಾ ರ್ಥವ್ನ್ ಮಾತ್ನರ

ಪ್ಯ್ಸ ರಾವುನ್ಆಸ್ಲೊೆ .

ಆರ್ತಾಂಸಾಂಸಾರಾರ್ಥವ್ನ್ ಪ್ಯ್ಸ ಜಾವ್ನ್

ಅದೃಶ್ಯ ಜಾಲೊ. ಪುಣ್ ಧಮಾಕ್, ಪರಾಣಕ್ ಫ್ರಲ್ಲ್ಾಾಂಚೊ ಉಗಾಡಸ್

ಯ್ಲರ್ತನತ್ಲಆಮಾಚಯ ಮ್ನಾಂತ್ನಮ್ತಿ

ದೊಳ್ಯಾಂಮುಕಾರ್ಜರೂರ್ಯ್ಲರ್ತ.

ಕ್ಜ್ರ್ ಜ್ೆಂವ್ಯಾ ಪ್ಯ್ಲೆಂ...

2.ಗ್ಳಡ್ದ್ಯಕ್ ಗೆಲಿಕಡೆಪಯ್ಲಿ ಕೀಸ್

ಪಂಚು ಬಂಟ್ಲ್ವಳ್

ಸಾಾಂಗ್'ಲ್ಲ್ೆಯ ಬರಿಾಂ ಹಾಾಂವ್ಾಂ ಮ್ಹಜೆಾಂ

ಆನಿ ಮ್ಾಂದಾಕಿನಿಚಾಂ ನಿೋಜ್‍

ತುಮಾಾಾಂ ಸಾಾಂಗೊಾಂಕ್

ವಸಾರಲೊಾಂ. ಮಾತ್ನರ. ಹಾಾಂವ್ನ ಆರ್ತಾಂಯ್ ಭುಗಾಯಾಾಂಭಾಶನ್ ಚಾಂರ್ತಾಂ, ಉಲಯ್ುಾಂ, ಹಾಸಾುಾಂ ಆನಿ ಖೆಳ್ುಾಂ.

ಅನ್ಯಾೋಗ್ ಜಾವ್ನ್ ಯ್ಲರ್ತ ಮಾತ್ನರ.

ಚಡಾಾಾಂ ಮುಕಾರ್ ಹಾಾಂವ್ನ

ಬೆಪಾ್ಪ್ರಿಾಂಚ ಆಸಾುಾಂ. ಪುಣ್ ಮಾಕಾ

ಮಳಿಚಾಂ ಚಡಾಾಾಂ ಚಾಂರ್ತತ್ನ ಹಾಾಂವ್ನ

ಪ್ಪಾ್ ಜಾಾಂವಾಚಯ ಪ್ರಿಾಂದಸಾುಾಂಮ್ಹಣ್. ಮ್ಹಜೆಾಂನಾಂವ್ನಆಸಾವಜಯ್.

ಹಾಾಂವ್ನಏಕ್ಸಾದೊಮ್ನಿಸ್.ಪಿರಾಯ್

ಆಟ್ಟರ ಸರನ್ ಎಕುಣಾೋಸ್ ಜಾರ್ತತ್ನ

ತನಾಟ್ಣ್ಕಿತ್ಾಂಮ್ಹಣೊನ್ಇಲೊೆ

ಆನಿ ಮ್ಾಂದಾಕಿನಿ ಮ್ಹಜಾ ಕಾೆಸ್ಲಾಂತ್ೆಾಂ

ಚಡುಾಂ. ಪ್ಳ್ಾಂವ್ನಾ ರಾಜ್‍ ಕಪೂರ್

ಹಾಚ್ಯಯ 'ರಾಮ್ ತ್ರಿೋ ಗಾಂಗಾ ಮಯಿೆ

ಹೊೋಗಯಿ'ಫ್ರಲ್ಪಾ ಆಯಕರ್ಸ್ಮ್ಾಂದಾಕಿನಿ ಬರಿದಸಾು .ರ್ತಚತ್ನಿಳ್ಯ ಲ್ಲ್ಹನ್ದೊಳ್, ತರ್ ಉಬಾರ್ಹರ್ಧಾಾಂಆನಿಮಾಸಾಳ್ ಪ್ಲಾಂಕಾಡ್ನಮ್ಾಂದಾಕಿನಿಚೊಉಗಾಡಸ್ ಹಾಡಾು . ರ್ತಚಾಂ ನಿೋಜ್‍ ನಾಂವ್ನ 'ಅಮ್ಾಂದಾ'. ಲ್ಲ್ಹನ್ರ್ಥವ್ನ್ಾಂಚರ್ತಕಾ

ಮ್ಾಂದಾಕಿನಿ ಮ್ಹರ್ಣುತ್ನ. ರ್ತಕಾ ಆನಿ

ಮಾಕಾ ಸಡನ್್ ವಹಳಕ್ ಜಾವುನ್

ಸಳ್ವಳ್ಕ್ ಕಾರಣ್ ಜಾಲಾಂ ತ್ಾಂ

ಹಾಾಂವ್ನ'ಚನ್ಯರ್ಣಾಂ.

ಏಕ್ ಪಾವರಾಂ ಮ್ಾಂದಾಕಿನಿಚ್ಯಯ ಮಾಮಾನ್, ಮ್ಹಜಾಯ ಮಾಾಂಯ್ಾ ಪ್ಳ್ವ್ನ್ 'ತಿಚಮಾಕಾಬರಿವಹಳಕ್ಆಸಾ.ಬರಿಾಂ

ಮ್ನಯಯಾಂ ತಿಾಂ" ಮ್ಹಣ್ ಸಾಾಂಗ್'ಲೆಾಂ ಮ್ಹಣ್ ಮ್ಾಂದಾಕಿನಿ ವಜಯ್ಕ್

ಸಾಾಂಗಾಲ್ಲ್ಗ್ೆಾಂ. ತರ್ ಮಾಾಂಯ್ಾ ಆನಿ

ಮ್ಾಂದಾಕಿನಿಚ್ಯಯ ಮಾಮಾಕ್ವಹಳಕ್ಕಶ ಜಾಲಿೆ ? ಮ್ಹಣ್ವಚ್ಯಚಾತಿತಿೆ ಗಜ್‍ಾ

ರ್ತಕಾಪ್ಡಿೆನ.

ಹಾಾಂ...

ಕಾಲ್ಪ ಪಾಟಿಚಾಂ ಘಾಮಾಳ್ಾಂ ಖಪುಾಾಂಕ್ ಸಾಾಂಗೊನ್ ಶಕ್ತಾನ್ ಪ್ಡಾುನಮ್ಾಂದಾಕಿನಿನ್ಸಲಿೋಸಾಯ್ಲನ್ ಜಾಗೊಖ್ಯಲಿಕಲೊೆ . ಪುಣ್ಮಾಾಂಯ್್ ಮ್ಾಂದಾಕಿನಿಕ್ಕಾಾಂಯ್ಚ ಸಾಾಂಗಾನತ್ೆಾಂ ಪ್ಳ್ವ್ನ್ ಮಾಕಾಅಜಾಯಪ್ಜಾಲೆಾಂ.

ಆಜ್‍ ಕ್ತಲೋಜಿಕ್ ಯ್ಲರ್ತನ ಹಾಾಂವ್ನ

ಆರಾಮಾಯ್ಲರ್ ಆಸ್ಚೆ ತ್ಲ ಪ್ಳ್ವ್ನ್

ಮ್ಾಂದಾಕಿನಿಕ್ ಸಮಾದಾನ್ ಜಾಲೆಾಂ.

ಕಾೆಸ್ಲಾಂತ್ನ ತ್ಾಂ ಫ್ರರೋ ಟ್ಟಯ್ಾ ಮಳ್ುನ ಗಜಾಲಿಕಾಾಂರ್ತಲಾಂ.

ನ್ಯಾಂ ಪ್ಳ್ಯ್ಾಂ... ಹಾಾಂವ್ನ

ಮಾಾಂಯ್ ಆನಿ ಬಾಬಾಲ್ಲ್ಗ್ತಾಂ ವಚ್ಯನ್ಾತುಕಾಸಾಾಂಗಾುಾಂ"

"ನ... ತುವ್ಾಂ ಯ್ಲೋಾಂವ್ನಾ 'ಚ ಜಾಯ್. ವಹಡೆಾಂ ಫೆಸ್ು ವಸಾಾಕ್ ಏಕ್ ಪಾವರಾಂ ಮಾತ್ನರ ಯ್ಲಾಂವ್ಚಾಂಪ್ಳ್!"

"ನ... ಹಾಾಂವ್ನ ಯ್ಲೋನ.. ಮಾಕಾ ಕ್ತಲೋಜ್‍ಚುಕಾಂವ್ನಾ ಮ್ನ್ನ"

"ಪಿೆೋಜ್‍ಬಾ...ಏಕ್ದೋಸ್ಮಾತ್ನರ ನ್ಯಾಂ...

ಜಾಯ್ು ತುಕಾ ಕ್ತಲಜಿಕ್ ವಚ್ಯಜೆಚಚ

ಜಾಲ್ಲ್ಯರ್ ಆದಾೆಯ ದಸಾ ಸಾಾಂಜೆರ್

ಕ್ತಲಜಿರ್ಥವ್ನ್ಾಂಚಆಮಾರ್ಯ್ಲೋ" "ಜಾಯ್ು ... ಪ್ಳ್ರ್ತಾಂ" ಮ್ಹರ್ಣುನ ಮ್ಾಂದಾಕಿನಿಕ್ಸಾಂತ್ಲಸ್ಜಾಲೊ.

ವಹಡೆಾಂ ಫೆಸ್ು ಮ್ಹಣ್ ಚಾಂರ್ತನ ಎಕಾ ಥರಾಚ ಆಶ ಕ್ತನಯಯಾಂತ್ನ ಮ್ಹಜಾಯ

"ವಯ್ೆಯ ಹಪಾುಯಾಂತ್ನ ಆಮಾಚಯ ಫ್ರಗಾಜೆಚಾಂ ವಹಡೆಾಂ ಫೆಸ್ು . ತುವ್ಾಂ ಯ್ಲೋಜಾಯ್'ಚ. ಹಾಾಂವ್ಾಂ ಘರಾ ಸಾಾಂಗಾೆಾಂ

ಉದಲಿ. ಫೆಸಾುಚ್ಯಯ ನಿಬಾನ್ ಮ್ಾಂದಾಕಿನಿಚಾಂಘರ್ಪ್ಳ್ಯಿಲ್ಲ್ೆಯಬರಿ ಜಾರ್ತ, ಆನಿ ವಹಡಾೆಯ ಫೆಸಾುಕ್ ಕ್ತೋಣ್ ಗ್ಲ್ಲ್ಯರಿೋರ್ತಾಂಕಾಪಾಟಿಾಂಧಡಿನಾಂತ್ನ

ಎಕಾ ವ್ಚರಾ ಉಪಾರಾಂತ್ನ ಪ್ರತ್ನ ಫ್ರರೋ

ಟ್ಟಯ್ಾ ಮಳ್ುನ ಮ್ಾಂದಾಕಿನಿ ಪ್ರತ್ನ

ವಚ್ಯರಿ, "ಫೆಸಾುಕ್ ಆದಾೆಯ ದಸಾ

ಯ್ಲರ್ತಯ್ಖಾಂಡಿತ್ನನ್ಯಾಂ?"

"ಹಾಾಂ...ಜಾಯ್ು ಸಾಯಿೊಣ...ಪುಣ್ಏಕ್

ಕಾಂಡಿಶ್ನ್ ಆಸಾ. ತುವ್ಾಂಯ್ ಆಮಾರ್ ಏಕ್ದೋಸ್ರಾವ್ಚಾಂಕ್ಯ್ಲೋಜೆ!"

"ಜಾಯ್ು ..ಹಾಾಂವ್ನಯ್ಲರ್ತಾಂ.ತರ್ತುಾಂ ಯ್ಲಾಂವ್ಚಾಂಪ್ಕಾಾ ನ್ಯಾಂ"

"ವಹಯ್ಮ್ಹಳ್ಾಂನ್ಯ"

ಮ್ಾಂದಾಕಿನಿಚಾಂ ತ್ಲೋಾಂಡ್ನ ಫುಲ್ಲ್ಬರಿಾಂ ಫುಲೆಾಂ. ಆನಿ ತ್ಾಂ ಉಡಾಾರ್ಣಾಂ

ಮಾರುಾಂಕ್ ಆಯ್ಲುಾಂ ಜಾಲೆಾಂ. ಖಶನ್

ಕಾೆಸ್ಲ ರ್ಥವ್ನ್ ಭಾಯ್ರ ವಚೊಾಂಕ್

ಬಾಗಾೆಲ್ಲ್ಗ್ತಾಂ ಪಾವಾಜೆ ತರ್ ನ್ಯಕ್ಸರ ಹವರಾಚೊ ಫರಪ್ಲಸರ್ ಭಿತರ್

ರಿಗಾುಲೊ, ತ್ಲ ಯ್ಲರ್ತನ ಮ್ಾಂದಾಕಿನಿ

ರ್ತಕಾಅದಾಳ್ಳಾಂಚಚ .

ಕಾೆಸ್ಲಾಂರ್ತೆಯ ಭುಗಾಯಾಾಂನಿ ಜೊಯರಾನ್

ಬೊೋಬ್ ಮಾರ್ತಾನ, ಮ್ಾಂದಾಕಿನಿ ಲಜೆನ್ ಮುದೊ ಜಾಲೆಾಂ. ತ್ಾಂ ಪಾಟಿಾಂ

ಯ್ಲೋವ್ನ್ ರ್ತಚ್ಯಯ ಬಸಾರ್ ಬಸ್ಚನ್ ಕಸಾಸ್ಚನ್ ರಡಾಲ್ಲ್ಗ್ೆಾಂ. ಪ್ಲರಫೆಸರ್

ಯ್ಲೋವ್ನ್ ಮ್ಾಂದಾಕಿನಿಕ್ ಸಮಾದಾನ್

ಕರ್ತಾನ, ಮ್ಾಂದಾಕಿನಿನ್ ಪ್ರತ್ನ 'ಸ್ಚರಿರ ' ಮ್ಹಳ್ಾಂ.

ಪಾಟ್ಟಪಾಟ್ದೋಸ್ಕಶಧಾಂವಾುಲತ್ಾಂ ಕಳ್ಳಾಂಚ ನ. ಆನಿ ಮ್ಾಂದಾಕಿನಿಚ್ಯಯ ವಹಡಾೆಯ ಫೆಸಾುಚೊದೋಸ್ಆಯೊೆ . ಮ್ಾಂದಾಕಿನಿ ಸಕಾಳಿಾಂ ರ್ಥವ್ನ್ ಮ್ಹಜಾಯ

ಪಾಟ್ಟೆಯನ್, ಮುಕಾೆಯನ್ ನಚ್ಯುಲಾಂ.

ಹಾಾಂವ್ಾಂ ಘರಾ ಮಾಾಂಯ್ ಕಡ ವಚ್ಯರುನ್ ಜಾಲೆಾಂ. ಆನಿ ಸಾಾಂಜೆರ್

ಮ್ಾಂದಾಕಿನಿಚ್ಯಯ ಘರಾ ಸಾಾಂಗಾರ್ತ

ವ್ಚಾಂಚ ಮ್ಹಣ್ ಆಮಾಂ

ಉಲಯ್ೆಯಾಂವ್ನ.

ಕಾೆಸ್ಲಾಂತ್ನ ಸಕಾಂಡ್ನ ಹವರ್ ಜಾರ್ತನ

ನ್ಯಟಿೋಸ್ಆಯ್ಲೆಾಂ.ಆಮಾಚಯ ದೋಶಚೊ

ಲೊಕಾಮೊಗಾಳ್ ಮುಕಲಿ ಮ್ರಣ್

ಪಾವಾೆ ...ದಕುನ್ರಜಾದಲಿೆ .

ತಕ್ಷಣ್ಾಂಚ ಮ್ಾಂದಾಕಿನಿನ್ ಮ್ಹಜಾಯ

ಕಾನಾಂತ್ನ ಬೊೋಬ್ ಘಾಲಿಚಚ . ತ್ಾಂ

ಲೋಡಿಸ್ ರೂಮಾಕ್ ವಚೊನ್ ರ್ತಚಾಂ

ಬಾಯಗ್ ಘೆವ್ನ್ ಆಯ್ಲೆಾಂ. ಉಪಾರಾಂತ್ನ

ದೊಗಾಾಂಯ್ ರ್ತಾಂಚ್ಯಯ ಘರಾ ಗ್ಲ್ಲ್ಯಾಂವ್ನ.

ಮ್ಾಂದಾಕಿನಿಚ ಆವಯ್ ಮುಕಾರ್

ಮಳಿಳ. "ಕಸ್ಚ ಆಸಾಯ್ ಮ್ಹಜಾಯ ಪುರ್ತ?" ಭೊೋವ್ನ ಮೊಗಾನ್ ಪ್ಲಟುೆನ್

ಧನ್ಾ ತಿಣಾಂ ವಚ್ಯಲಾಾಂ. ಆನಿ ಪಾಟ್

ರ್ಥಪುಡ್ನ್ ಬರಾಂಮಾಗ್ೆಾಂ.

ಮ್ಾಂದಾಕಿನಿಚ ಆವಯ್ ಮುಕಾರ್ ಮಳಿಳ. "ಕಸ್ಚ ಆಸಾಯ್ ಮ್ಹಜಾಯ

ಪುರ್ತ?" ಭೊೋವ್ನ ಮೊಗಾನ್ ಪ್ಲಟುೆನ್

ಧನ್ಾ ತಿಣಾಂ ವಚ್ಯಲಾಾಂ. ಆನಿ ಪಾಟ್

ರ್ಥಪುಡ್ನ್ ಬರಾಂಮಾಗ್ೆಾಂ.

ಮಾಕಾ ಅಜಾಪ್ ಜಾಲಾಂ. ವಹಳಕ್

ಆಸಾಚಯ ಮ್ನಯಯಪ್ರಿಾಂ ತಿ ಉಲಯ್ುನ ಹಾಾಂವ್ನದಾಧ್ಲಶಜಾಲೊಾಂ.

ಮ್ಾಂದಾಕಿನಿಚ್ಯಯ ಧಕಾರಯ ಭಾವಾನ್

ಶ್ಬಾತ್ನ ಹಾಡ್ನ್ ದಲಾಂ. ಥೊಡಾಯಚ ವ್ಳ್ನ್ಜೆವಾಾಕಿೋಉದಾಕ್ಆಯ್ಲೆಾಂ.

ಜೆವಾಣ್ ಜಾತಚ ಮ್ಾಂದಾಕಿನಿನ್

ಮಾಕಾ ರ್ತಚ್ಯಯ ರಿೋಡಿಾಂಗ್ ರೂಮಾಕ್

ಆಪ್ವ್ನ್ ವ್ಹಲಾಂ. ಕಾಾಂಯ್ ಉಲಾಂವ್ನಾ

ವರ್ಯ್ ನರ್ತೆಯನ್ ಹಾಾಂವ್ಾಂ ರ್ತಚ್ಯಯ ಘಚ್ಯಯಾಾಂಚವಹಳಕ್ವಚ್ಯಲಿಾ.

ಮ್ಹಜೊ ಪ್ಪಾ್ ಹಾಾಂವ್ನ ಪಾಾಂಚಾಾಂತ್ನ

ಆಸಾುನ ಸಲೊಾ. ವಹಡೊೆ ದಾಟುರ

ಬೊಾಂಬಯ್ ಕಾಮ್ ಕರ್ತಾ. ರ್ತಚ

ಪಾಟೊೆ ದಾಟುರ ಬೆಾಂಗುಳರ್ ಎಕಾ

ಕಾಂಪ್ಲನಿಾಂತ್ನ ಕಾಮ್ ಕರ್ತಾ. ರ್ತಚ

ಉಪಾರಾಂತ್ನಹಾಾಂವ್ನ...ಎಕಿೆಾಂಚಭಯ್ಾ , ಆನಿ ನಿಮಾಣೊ ಮ್ಹಜೆ ಪಾಟೊೆ . ತ್ಲ

ಆರ್ತಾಂ ಪಿ. ಯು. ಸ್ಲ. ಶಕಾು . ಆಮಾಾಾಂ ತ್ಲೋಟ್ ಆಸಾ, ತ್ಾಂ ತುಕಾ ಮಾಗ್ತರ್

"ಗುಡಾಯರ್ಆಮಾಂಏಕ್ವಹಡಿೆ ಟ್ಟಾಂಕ್

ಕಲ್ಲ್ಯ.ಹಾಾಂಗಾರ್ಥವ್ನ್ ಉದಾಕ್ಪ್ಾಂಪ್ ಕಲ್ಲ್ಯರ್ ಜಾಲಾಂ. ತ್ಾಂಯ್ ತುಕಾ

ಮಾಗ್ತರ್ದಾಕಯ್ುಾಂ."ಮ್ಹರ್ಣಲಾಂತ್ಾಂ.

"ದಾಕಾಂವ್ಚಾಂ ಆಸೆಾಂ ಪೂರಾ ದಾಕಯ್

ಸಾಯಿೊಣ" ಹಾಾಂವ್ಾಂ ಮ್ಹರ್ಣುನ ತ್ಾಂ ಲಜೆಲಾಂ.

"ಯೂ ನ್ಯಟಿರ ... ದಾಕಾಂವ್ಚಾಂ ಪೂರಾ

ಕಾಜಾರ್ ಜಾಲ್ಲ್ಯ ಉಪಾರಾಂತ್ನ" ತ್ಾಂ

ಹಾಸೆಾಂ.ರಿೋಡಿಾಂಗ್ರೂಮಾಾಂತ್ನಆಸಾಚಯ ಬೆಡಾಡಚರ್ನಿದೊಾಂಕ್ಸಾಾಂಗೊನ್ತ್ಾಂ ರಾಾಂದಾಚಯ ಕುಡಾಕ್ಗ್ಲಾಂ.

ತಿೋನ್ ವ್ಚರಾಾಂ ಜಾರ್ತನ ಆಡ್ನ ಪ್ಡೊನ್ಲೊಳ್ಳನ್ಕುಡಿಕ್ಅಳ್ಸಯ್ ಭರ್'ಲಿೆ .ಉಟೊನ್ ಭಾಯ್ರ ಯ್ಲರ್ತನ

ಮ್ಾಂದಾಕಿನಿ ಆನಿ ರ್ತಚೊಭಾವ್ನ ಎಕಾ

ವಾನರ್ ಆನಿ ಆವಯ್ ಅನ್ಯಯೋಕಾ

ವಾನರ್ ಫೆಸಾುಕ್ ಇಡೊೆಯ ಕರುಾಂಕ್

ರ್ತಾಂದುವಾಟ್ಟುಲಿಾಂ.

"ಹಾಾಂವ್ನ ವಾಟ್ಟುಾಂ, ತುಾಂ ಊಟ್..!

ಮ್ಹರ್ಣುನಭಾವ್ನಸಟ್ರ ಕನ್ಾಉಟೊೆ .

ಹಾಾಂವ್ನ ಆನಿ ಮ್ಾಂದಾಕಿನಿ ಸಾಾಂಗಾರ್ತ

ವಾಟುಾಂಕ್ ಲ್ಲ್ಗಾೆಾಂವ್ನ. ಘಾಟ್ಟಾಯಕ್

ದಾಕಯ್ುಾಂ.ವಹಡ್ನಚ್ಯರ್ಎಕ್ತರ ಗುಡೊ ಆಸಾ.ರ್ತಾಂತುಾಂಆಮಾಂಕಾಜುಚಪಾಡ್ನ ಆನಿ ರಾಾಂದ್ಾಯ್ಲಚಾಂ ಕೃಷ್ಟ ಸಾಂಗ್ತಾಂ ಮಾಡಿಯ್ಾಂಚಕಾವಾತಿಕರ್ತಾಾಂವ್ನ."

"ಗುಡಾಯರ್ಉದಾಕ್ಆಸಾಗ್ತೋ?"

ಧರುಾಂಕ್ ಕಾಾಂಯ್ ನತ್ೆಾಂ ದಕುನ್

ಸಕಯ್ೆ ಹಾಾಂವ್ಾಂ ಹಾತ್ನ ಧನ್ಾ

ವಾಟ್ಟುನ ಮ್ಾಂದಾಕಿನಿನ್ ಮ್ಹಜೊ

ಹಾತ್ನವಯ್ರ ಘಟ್ರ ಧನ್ಾವಾಟ್ಟುಲಾಂ.

ವಾಟ್ಟಚಯ ನಿಬಾನ್ ರ್ತಚಾಂ ಬೊಟ್ಟಾಂ

ಮ್ಹಜಾಯ ಬೊಟ್ಟಾಂ ಭಿತರ್ ಘಸಾುಲಿಾಂ.

ರ್ತಚೊ ರ್ತಳ್ಾ ಹಾತ್ನ ಮ್ಹಜಾ ಹಾರ್ತ

ವಯ್ರ ನಿಸ್ಚರನ್, ಪ್ಲಶವ್ನ್ , ಚಮರ ಕಾಡಿತ್ನು ಆಸೆ .

ಪಿೋಟ್ ವಾಟುನ್ ಜಾಲ್ಲ್ಯ ಉಪಾರಾಂತ್ನ ಹಾಾಂವ್ನ ಇಲಿೆ ಖಶಲ್ಲ್ಯ್ ಉಲವ್ನ್

"ಘಚ್ಯಯಾ ಕಾಮಾನ್ಾಂಚ ಹಾಾಂವ್ನ

ಯ್ಲೋವ್ನ್ ಆಸಾಾಂ." ಮ್ಹರ್ಣುನ ಹಾಾಂವ್ನ

ಹಳೂ ಕಾಾಂಪ್ಲೆಾಂ. ಮ್ಾಂದಾಕಿನಿ ಮ್ಹಜೆ

ಹಾತ್ನ ಧನ್ಾ ಬೊಟ್ಟಾಂ ಮುಡುಡನ್

ಆಸೆಾಂ.ಧಕಾರಯ ಭಾವಾನ್ಪ್ಳ್ಲಾಂತರಿೋ ತ್ಲವ್ಚಗೊಚಆಸ್ಚೆ .

ತಿರ್ತೆಯರ್ ಆವಯ್್ ಬೊೋಬ್ ಮಾಲಿಾ.

ಭಾಯ್ರ ಸ್ಚಪಾಯರ್ ಪ್ಲೋಪ್ರ್ ವಾಚತ್ನು ಬಸ್ಚೆಾಂ. ಪ್ಾಂದಾರ ಮನುಟ್ಟಾಂನಿ ಮ್ಾಂದಾಕಿನಿ ಹಾರ್ತಾಂತ್ನ ಚ್ಯ ಹಾಡುನ್ ಆಯ್ಲೆಾಂ.

"ಕಾಾಂಯ್ಇಲೆಾಂ ಪಿಯ್ಲಾಂವ್ನಾ ಉದಾಕ್ ಕಾಣಾಗೊ" ಮ್ಹರ್ಣುನ ಮ್ಾಂದಾಕಿನಿನ್

"ಉದಾಕ್ ನಕಾ, ಆಮಾಂ ಅರ್ತುಾಂ

ಪಾಟಿಾಂಯ್ಲರ್ತಾಂವ್ನ"

"ಕಶಾಂ ಜಾಲಾಂ ರ್ತಾಂದುಳ್ ವಾಟೆಚಾಂ ...? ಜಾಯಿಾೋ ವಹಡೆಾಂ ಫೆಸ್ು " ಹಾಾಂವ್ನ ವಚ್ಯರಿ.

ಆರ್ತಾಂ ಸ್ತರು ಜಾಲಿ ಗುಡಾಯಕ್ ಚಡಿಚ

ಖಸಾಾಚವಾಟ್.ಗಜಾಲಿಮಾನ್ಾಾಂಚ ವ್ರ್ತನ ಮ್ಾಂದಾಕಿನಿ ಎಕಾಚ್ಯಛಣಾಂ

"ಓಯ್ಲಸ್ಸ ...ಆಶಾಂಜಾಲ್ಲ್ಯರ್ಹಯ್ಲಾಕಾ ವಸಾಾಫೆಸ್ು ಜಾಯ್.ಹಾಾಂ...ತುಾಂಆನಿ ಹಾಾಂವ್ನ... ಚ್ಯ ಪಿಯ್ಲವ್ನ್ ಜಾತಚಚ

ಗುಡೊ ಪ್ಳ್ಾಂವ್ನಾ ಯ್, ಮಾಗ್ತರ್

ಮಾಡಿಯ್ಾಂಚ್ಯಯ ತ್ಲೋಟ್ಟಕ್ ಯ್"

ಮ್ಹಣೊನ್ ಭಿತರ್ ಗ್ಲಾಂ. ಭಾಯ್ರ

ಯ್ಲರ್ತನ ದೊೋನ್ ಟೊಪಿಯೊ ಹಾಡ್ನ್

ಆಯ್ಲೆಾಂ. ಚ್ಯ ಪಿಯ್ಲಲೆಾಂ ಕಪ್ ಭಿತರ್

ದ್ವನ್ಾಆಮಾಂ ಗುಡಾಯಕ್ವಚೊಾಂಕ್ ತಯ್ರ್ಜಾಲ್ಲ್ಯಾಂವ್ನ.

"ಹಾಾಂವೋಯ್ಲರ್ತಾಂ"ಧಕ್ತರ ಭಾವ್ನ'ಯಿ ಸಾಾಂಗಾರ್ತಯ್ಲೋಾಂವ್ನಾ ಭಾಯ್ರ ಸಲೊಾ.

"ತುಾಂ ಖಾಂಯ್ ವ್ರ್ತಯ್ ಮಾ?.. ತುಕಾ ಘರಾಕಾಮ್ನಾಂಯ್ಲ?"

ರಾವ್ೆಾಂ. ಭಾವ್ನ ಶೋದಾ ಗುಡಾಯಕ್ ಚಡೊನ್ಗ್ಲೊ.

"ತ್ಲ ಖಾಂಯ್ ವ್ರ್ತ?" ಹಾಾಂವ್ಾಂ

ಮ್ಾಂದಾಕಿನಿಲ್ಲ್ಗ್ತಾಂ ವಚ್ಯರ್ತಾನ,

"ಆಮಾಂ ವಯ್ರ ಗುಡಾಯರ್ ರಾಾಂದ್ಾಯ್ ಕಲ್ಲ್ಯ. ತ್ಲ ಫಾಲ್ಲ್ಯಾಂ ಫೆಸಾು ಖ್ಯತಿರ್

ಪ್ರಕೃತ್ಚ ಸವ್ನಾ ಸ್ಚಭಾಯ್ಚ್ಯರಿೋ ದಶಾಂನಿಪ್ಳ್ಾಂವ್ನಾ ಮಳ್ು "ಮ್ಹರ್ಣುನ ಹಾಾಂವ್ನ ರಾವ್ಚೆಾಂ.ರ್ತಚ್ಯಯ ಬಾಯಗಾಾಂತ್ನ 'ಬೆೈನಕುಲರ್'ಆಸೆಾಂತ್ಾಂಕಾಡ್ನ್ ಮಾಕಾ ದಲಾಂ. ಹಾಾಂವ್ಾಂ ದೊನಿೋ ಹಾರ್ತಾಂನಿ

ಬೆೈನಕುಲರ್ ಕಾಣಾವ್ನ್ ಭೊಾಂವಾರಿಾಂ

ದಖ್ಯುನ, ಸಟ್ರ ಕನ್ಾ ಮ್ಾಂದಾಕಿನಿನ್ ಮಾಕಾಪ್ಲಟುೆನ್ಧಲಾಾಂ.

ಮಾಕಾ ಚಡಿಾ ಚಡೊನ್ ಪುರಾಸಾಣ್

ಜಾಲಿೆ ದಕುನ್ ಥಾಂಯ್ಚ ಹಾಾಂವ್ನ

ಸ್ತಸಾಾರನ್ಬಸ್ಚೆಾಂ.

ಬಸೆ ಕಡಾಂಚಮ್ಾಂದಾಕಿನಿಯಿೋಬಸೆಾಂ ಆನಿಮ್ಹಜಾಯ ಉಸಾಾಯರ್ನಿದೆಾಂ.

ಹಾಾಂವ್ಾಂ ಹಳೂ ವಚ್ಯಲಾಾಂ "ಕಾಜಾರ್

ಜಾಾಂವ್ಚಯ ಪ್ಯ್ಲೆಾಂಚ ತುಾಂ ಆರ್ತಾಂ

ಮ್ಹಜಾಯ ಉಸಾಾಯರ್ನಿದಾೆಾಂಯ್...ತಶಾಂ

ಕಾಜಾರ್ ಜಾಲ್ಲ್ಯ ಉಪಾರಾಂತಿೋ ತುಾಂ ಅಶಾಂಚಉಸಾಾಯರ್ನಿದಾುಯಿಾ ?"

"ನ...ತ್ದಾಳ್ತುಾಂಮ್ಹಜಾಯ ಉಸಾಾಯರ್ ನಿದೊನ್ಆಸಾುಯ್"

"ತ್ಾಂಕಶಾಂ?"

ಆಯ್ಾರ್ತಯ್"ತ್ಾಂಮ್ಹರ್ಣಲಾಂ.

"ಯೂನ್ಯಟಿರ .."ಹಾಾಂವ್ನಹಾಸ್ಚೆಾಂ. ತ್ದಾಳ್ತ್ಾಂಹಳೂದೊನಿೋಹಾರ್ತಾಂನಿ ಮ್ಹಜೆಾಂ ಆಾಂಗ್, ಹಾತ್ನ ಪಾಾಂಯ್ ಪೂರಾಯ್ ಪ್ಲಶವ್ನ್ ಆಸೆಾಂ. ತಕ್ಷಣ್

ರ್ತಕಾ ಕಿತ್ಾಂ ಜಾಲಾಂಗ್ತ... ತ್ಾಂ ದಾಂಬೆಯರ್

ಪ್ಡೊನ್, ಮ್ಹಜೆಾಂ ತ್ಲೋಾಂಡ್ನ ಧರುನ್ ಗಾಲ್ಲ್ಾಂಚರ್ ಪಾಟ್ಟಪಾಟ್ ಚ್ಯರ್

ಪಾಾಂಚ ಕಿೋಸ್ ದೋವ್ನ್ ಉಪಾರಾಂತ್ನ

ವ್ಚೋಾಂಠಾಾಂಕ್ಕಿೋಸ್ದೋಲ್ಲ್ಗ್ೆಾಂ.

' ಮ್ಹಣ್.

ಹಾಾಂವ್ನಎಕಾಚ್ಯಛಣಾಂಚ್ಯಪ್ಲ್ ಜಾಲೊಾಂ.

ತಿರ್ತೆಯರ್ ಮ್ಾಂದಾಕಿನಿಚೊ ಧಕ್ತರ

ಭಾವ್ನರ್ತಳಿಯೊಪ್ಲಟುನ್ಬೊಬಾಟೊೆ

"ತ್ದಾಳ್ಮ್ಹಜೆಾಂಆನಿತುಜೆಾಂಬಾಳ್ ಮ್ಹಜಾಯ ಪ್ಲಟ್ಟಾಂತ್ನವಾಡೊನ್ಯ್ಲರ್ತ. ತ್ದಾಳ್ತ್ಾಂಬಾಳ್ಕಿತ್ಾಂಮ್ಹರ್ಣು , ಕಶಾಂ

ಹಾಸಾು , ತ್ಾಂ ಆಯೊಾಾಂಕ್ ತುಕಾ ಮ್ನ್

ಜಾರ್ತ.ತ್ದಾಳ್ತುಾಂಮ್ಹಜಾಯ ಉಸಾಾಯರ್

ನಿದೊನ್ಬಾಳ್ಕ್ಕಾನ್ದೋವ್ನ್

ಚಿಟ್...ಚುಟ್...

- ಮಚ್ತಯ , ಮಿಲ್ರ್

1.ಧಮಾಜಣಿ

ದೆೀವ್ಕಪೂಜ, ಸಂಭ್ಿಮ್-ಆಚರಣ್

ಹಚ್ಯಯ ಸಂಗಂಅಂಧ್ಪಾತ್ಯಣಿ ಆಮಯಯ ದೆೀಶಾಚ್ತಯ ಲಕಾಂಚಿ

ಮಿಸ್ಳುನ್ಸಆಸ್ಧಮಾಜಣಿ.

2.ಖುಣಂ

ಶಾಂತ್ಧತ್ಾರ್ವ್ರೆಂಪಾವ್ಕ್ , ಝರ್ಗಿಣಂ-ಘಡ್್ಡಖುಣಂ ವ್ದಾಳಾಚಿಂ.....

ಮನಾಾ ಭಿತರ್ಗವ್ಕಾಹಂಕಾರ್ ಹಟ್್ -ಮ್ಚ್ಸರ್ಖುಣಂ ಕಿೀಧಚಿಂ!

3. ಕಾಣಿ-ಜಣಿ

ಕಾಳೊಕ್ಸತಾಾಚ್ಉಜವಡ್ ಕಷ್್ ಸಂಪಾಚ್ಮ್ಚಳಾಾ ಸ್ಳಖ್

ಸಂಸ್ರಿಂಜವಿತಾಚಿಹಿ ಕಾಣಿ

ಪಂತಾಿಯಾ ಮನಾಾಚಿಜಣಿ

ಜಲಂಸಗೆುಂ ರುಧನ್ಸ ಸರ್ಗುಯನಿಆತಾಂಮೌನ್ಸ

ಕಾಳಾ್ಯ ಹಯ ರ‍್ತಿ

ಜಳೆಾೀಆಸ್ತ್ ವ್ತಿ...

ಜೆನ್ಟ್ವ್ಸ್..

ಮನಿಸ್ನಿದಾಿ ಪೆಟಂತ್

ತಾಚ್ಯಯ ಸಂಗಂ ಕಣಿೀನಾಂತ್ ಮ್ಚ್ರ್ಗಚ್ತಯನಿಂಯ್ಸ್ಂಡ್ದ್ಿ ಸ್ಂರ್ಗತ್ ಪೆಟಂತಾಿಯಕ್ ನಾ ಖಂತ್...

ಫಂಡ್ತ್ಲಅನಾಥ್

ತಾಕಾವ್ತಿಂಚೊಸ್ಂರ್ಗತ್

ವ್ತಿತ್ಲಯ ಸಂಗಂಜಳೊಂಕ್

ಪಯ್್ ಸಲಾಕಾಳೊಕ್...

ಜೀವನ್ಸಮನಾಾಯಚ್ಯಂ

ಥೊಡ್ದ್ಯಚ್ದಸ್ಂಚ್ಯಂ

ಎಕ್ಸ್ಯಾನ್ಸಯಂವ್ಯಂ

ಎಕ್ಸ್ಯಾನ್ಸಂಚ್ಪಾಟಂ ವ್ಚ್ಯಂ... ಜಯತಾನಾಸಂಸ್ರಿಜಣಿ

ಫಾಂಕಯಾಯ್ ಭಂವ್ರಿಂ...

-ಮಾಚ್ಚಾ , ಮಿಲಾರ.

ಸುಮಾರ 3.30 ವೊರಾರ, ಟೈಟಾನಿಕ

ತಾರುಂ ಬುಡೊನ ಏಕ ಘುಂಟೊ

ಉತರ್ಲ್ಯಾ ಉಪ್ರುಂತ ಕಪ್ಾತಿಯಾ

ತಾರುಂ ಥುಂಯ್ಸರ ಯೇವ್ನ ಪ್ವ್ಲುಂ.

ಕ್ಯಯಪ್ಟನ ರೊಸ್ಟ್ಟೊನಾಕ ಟೈಟಾನಿಕ

ತಾರುಂ ಖುಂಯ್ಸರೇ ದಿಷ್ಟಟಕ ಪ್ಡ್ಲುಂನಾ.

ಥುಂಯ್ಸರ ತಾಕ್ಯ ದಿಷ್ಟಟಕ ಪ್ಡೊಲ ದಟ್ಟ ಕ್ಯಳೊಕ ಮಾತರ !

ಕಪ್ಾತಿಯಾ ತಾರ್ವಾನ ಅುಂತರಳಾಕ

ಉಬಯಿಲ್ಲುಂ ಉಜ್ಯಯಚುಂ ರೊಕೆಟಾುಂ, ಬಚಾವ್ಜ್ಯವ್ನ ,ಲೈಫಬೇಟುಂನಿಆಸ ರ್ಲ್ಲಯ ಟೈಟಾನಿಕ ತಾರ್ವಾಚಾಯ

ಪ್ರಯಾಣಿಕ್ಯುಂಕ ದಿಸ್ಲುಂ. ಬಚಾವ್

ಕರುಂಕ ಖುಂಚುಂಗೇ ಏಕ ತಾರುಂ

ತಾುಂಚಾಯ ಕುಶಿಕ ಯೇವ್ನ ಆಸಾ ಮ್ಹಣ

ತಾುಂಚಾ ಗಮ್ನಾಕ ಆಯಲುಂ. ಲೈಫ

ಬಟುಂನಿ ಬಸ್ಟ್ನ ಆಸಲಲ ತೆ ಉಡ್ಕಿ

ಮಾನಾ ಉಟಲ ಆನಿ ತಾರುಂ ದಿಸಾಯಯ

ಕುಶಿನ ತಾುಂಚಹಾತ ಹಾಲವ್ನ ಬೇಬ

ಮಾರರ್ಲ್ಗ್ಲಲ .

ದಾಟ್ ಕ್ಯಳೊಕ್ಯುಂತ, ನಿಳಾಯಯ ಕ್ಯಳಾಯ

ಉದಾಿುಂತ ಭರ್ಾರ್ಲ್ಲಯ , ಲೈಫ ಬಟರ

ಆಸರ್ಲ್ಲಯ ಪ್ರಯಾಣಿಕ್ಯುಂಕ ಸ್ಟ್ದುನ

ಕ್ಯಡುಂಕ ಕಪ್ಾತಿಯಾ ತಾರ್ವಾಕ

ಸುಮಾರ ೪೦ ಮಿನುಟಾುಂ ರ್ಲ್ಗಲುಂ.

೪.೧೦ ಜ್ಯತಾನಾ, ಲೈಫ ಬೇಟ್

ನುಂಬರ ೨, ಕಪ್ಾತಿಯಾ ತಾರ್ವಾ ರ್ಶಿಾುಂ ಪ್ವ್ಲುಂ ಆನಿ ಬಚಾವ್ ಜ್ಯಲಲ

ಪ್ರಯಾಣಿಕ ಕಪ್ಾತಿಯಾ ತಾರ್ವಾರ ಚಡೊುಂಕ ರ್ಲ್ಗ್ಲಲ . ಟೈಟಾನಿಕ

ತಾರ್ವಾರ ಪ್ಯಾಲಯ ವರ್ಾುಂತ ಪ್ಯ್ಣ

ಕನಾ ಆಸ ಲ್ಲ 29 ವಸಾಾುಂಚ ಚಲ್

ಎಲ್ಜಬೆತ ಎಲನ ಕಪ್ಾತಿಯಾ

ತಾರ್ವಾರ ಪ್ಯಿಲ ಪ್ವ್ ಲ್ಲ ಚಲ್, ತಿಣೆ

ತಕ್ಷಣ ಟೈಟಾನಿಕ ತಾರ್ವಾರ ಘಡ್

ಲಲುಂ ರ್ವ್ಾ ವಿವಸ್ಾಲುಂ.

ಉಪ್ರುಂತಾಲಯ ಥೊಡ್ಯಯಚ ಘುಂಟಾಯುಂನಿ ಲೈಫ ಬೇಟುಂನಿ ಆಸ ರ್ಲ್ಲಯ 705

ಪ್ರಯಾಣಿಕ್ಯುಂಕ ಕಪ್ಾತಿಯಾ ತಾರ್ವಾ

ವಯ್ರ ಚಡಯಲುಂ. ತನಾಯಾ ಪ್ರಯಚ

ಚಲ ರಾಜ್ಯಾಚಾಯ ನಿಸ್ಣ ಮುಕ್ಯುಂತರ

ತಾರ್ವಾರ ಚಡ್ಲ . ಭುರ್ಯಾುಂಕ ಆನಿ

ಪ್ರಯಸಾತುಂಕ ತಾರ್ವಾ ವಯ್ರ ಚಡುಂಕ ಗೊಣಿಯೊ ಆನಿ ನೈಲೊನ

ಜ್ಯಳಿ ಬೇಟುಂನಿ ದುಂವಯೊಲಯ . ಹಾಯ

ವವಿಾುಂ ತಾುಂಕ್ಯುಂ ತಾರ್ವಾ ವಯ್ರ

ಚಡುಂವ್ಿ ಸುಲಭ ಜ್ಯಲುಂ. ಥುಂಯ್

ಥಾವ್ನ ತಾುಂಕ್ಯುಂ ತಕ್ಷಣ ಪ್ರಥಮ

ಚಕಿತಾಸ ದಿೇುಂವ್ಿ ತಯಾರ ಕೆರ್ಲ್ಲಯ

ಕುಡ್ಯುಂಕ ದಾಡ್ಲುಂ.

ಪ್ರಯಾಣಿಕ ಬಚಾವ್ ಜ್ಯಲಲ . ಪುಣ ತೆ

ಭಿಯಾನ ಆನಿ ದೂಕಿನ ಭರೊನ ಗ್ಲಲಲ .

ತಾುಂಚ ಮೊರ್ಚ ಹೆರ ಬೇಟುಂನಿ ಆಸಾತಿಗೇ ಮ್ಹಣ ತಾುಂಣಿುಂ ಸ್ಟ್ದಾನುಂ

ಕೆಲ್ುಂ. ಪುಣ ತಾುಂಚುಂ ಸ್ಟ್ದಾನುಂ ನಿರ್ಾಳ ಜ್ಯಲ್ುಂ.

ಸುಯೊಾ ಉದಲೊ. ಕ್ಯಯಪ್ಟನ

ರೊಸ್ಟ್ಟೊನಾನ ಪ್ರಯಾಣಿಕ್ಯುಂಕ

ದುಸಾಾನ ಜ್ಯವ್ನ ರ್ರಸ್ರ್ಲ್ಲಯ

ಸಾಗೊರಾವಯ್ರ ಏಕ ನದರ ಮಾಲ್ಾ.

ಥುಂಯ್ಸರಕೊಣಿೇಪ್ರಯಾಣಿಕಬಚಾವ್ ಜ್ಯುಂವ್ಿ ಬಾಕಿ ಆಸ್ಚಯ ತಾುಂಕ್ಯುಂ ದಿಸ್ಟ್ನ ಯುಂವ್ಿ ನಾುಂತ. ತಾಣೆ ಕಪ್ಾರಯಾ ತಾರ್ವಾಚೊ ಬಾವೊಟ ಖುಂಬಾಯ ಥಾವ್ನ ರ್ಕಯ್ಲ ಅರ್ಧ್ಯಾರ ದುಂವೊುಂವ್ಿ ಆದೇಶ ದಿಲೊ. ಆನಿ ರ್ರ ರ್ಲ್ಲಯ

ಪ್ರಯಾಣಿಕ್ಯುಂಚಾಯ ಉರ್ಾಸ ಕ್ಯಡನ ತಾುಂಚಾಯ ಆತಾಾಯ ಖತಿರ ಮಾರ್ಣಯಚ ವಿಧಿ ಚಲಯಿಲ . ಉಪ್ರುಂತ

ಕಪ್ಾತಿಯಾತಾರುಂಟೈಟಾನಿಕಬುಡ್ ರ್ಲ್ಲಯ ಜ್ಯರ್ಯ ಥಾವ್ನ ಪ್ಯ್ಸ ಪ್ಯ್ಸ ವಚುನ ಅಪ್ಲುಂ ಪ್ಯ್ಣ

ಮುುಂದಸುಾುಂಕ ರ್ಲ್ಗ್ಲಲುಂ.

ತಿತಾಲಯರ “ಕ್ಯಯಲ್ಫೊನಿಾಯ್ನ” ನಾುಂರ್ವಚುಂಆನಯೇಕತಾರುಂರ್ಹಾಯ್

ಕರುಂಕ ಥುಂಯ್ಸರ ಯೇವ್ನ ಪ್ವ್ಲುಂ.

ಪುಣ ಥುಂಯ್ಸರ ಆನಿ ಕಿತೆುಂಚ ಕ್ಯಮ

ಕರುಂಕ ಬಾಕಿನಾತಲಲುಂ. ಕಪ್ಾತಿಯಾ

ತಾರುಂ ನ್ಯಯಯೊಕಾ ಶಹರಾ ಥಾವ್ನ

ಜಿಬಾರಲಟರಾ ಕುಶಿನ ವಚೊನ ಆಸ ಲಲುಂ.

ಕ್ಯಯಪ್ಟನ ರೊಸ್ಟ್ಟೊನಾನ ಅಪ್ಲುಂ

ತಾರುಂ ಪ್ಟುಂ ನ್ಯಯಯೊಕ್ಯಾಕ

ವಚುುಂಕ ನಿರ್ಧ್ಾರ ಕೆಲೊ. ಬಚಾವ್

ಜ್ಯಲಲ ಟೈಟಾನಿಕ ತಾರ್ವಾಚ

ಪ್ರಯಾಣಿಕ ಥಕೊನ ಗ್ಲಲಲ . ತಾುಂಚ

ಭಿಮ್ಾತ ಪ್ವ್ನ , ತಾುಂಕ್ಯುಂ ಪ್ಯಲುಂ

ತಾುಂಚಾಯ ರ್ುಂರ್ವಕ ಪ್ಟುಂ ದಾಡ್ಯುಂ, ಏಕ ಮೊರ್ವಳ ಕನಿಾ ಕೆರ್ಲ್ಲಯ ಬರುಂ

ಜ್ಯತೆಲ್ ಮ್ಹಣ ತಾಚಾಯ ಮ್ತಿುಂತ

ಚುಂತಾಪ ಉದಲುಂ.

ನ್ಯಯಯೊಕಾ ಶಹರಾಕ ಪ್ವೊುಂಕ

ತಿೇನ ದಿೇಸ ಜ್ಯಯ್ ಆಸ ಲಲ .

ರ್ುಂಸಾರಾಭರ ಲೊೇಕ ಟೈಟಾನಿಕ

ತಾರ್ವಾಚಾಯ ಅವಘಡ್ಯಚ ಆಯೊಿುಂಕ

ತಯಾರ ರಾವ್ ಲೊಲ . ರೇಡ್ಕಯೊ ಓಪ್ರೇಟರ, ಹೆರಾಲ್ಾ ಕೊಟಟಮ್ನ, ಹಾಣೆುಂ ಹಾಯ ದುರುಂತಾಚ ಖಬರ ರೇಡ್ಕಯೊ ದಾಾರುಂ ಪ್ರಸಾರ ಕೆಲ್. (ಮುಕರ್ಸಾಂಕ ಆಸಾ……)

ನಶ್ಕಾಾಗ್ತ ಅಲೆ . ಆದ್ರ

ಸೌಹಾದ್ಾ ಕಾಯಾಕರಮ್ಗಳ ಹಚಚಚುಚ

ನಡಯುವ ೂಲಕ ಸಾಾಸಿಯ ಸಮಾಜವನು್ ನಿಮಾಾಣ ಮಾಡಲ್ಲ ಸಾಧಯ* ಎಾಂದು ಸ್ತನಿ್ ವದಾಾಾಂಸರೂ, SYS ಜಿಲ್ಲ್ೆ ಉಪಾಧಯಕ್ಷರಾದ್

ಬಹುಮಾನಯ ಬಶೋರ್ ಮ್ದ್ನಿಯವರು ಅಭಿಪಾರಯಪ್ಟರರು.

ಧಮ್ಾಗಳ ಹಬೊಗಳ ಸವಾ ಜನತ್ಯ

ಹಬೊವಾಗಲಿ ಎಾಂಬ ಆಶ್ಯದೊಾಂದಗ್

ನಗರದ್ ಪುರಭವನದ್ಲಿೆ ಜರುಗ್ತದ್

ಸೌಹಾದ್ಾ ಇಫಾುರ್ ಕೂಟ - 2024

ಕಾಯಾಕರಮ್ದ್ಲಿೆ ತಮ್ಾ ಸೌಹಾದ್ಾ ಸಾಂದೋಶ್ಸಾರುವೂಲಕಅವರುಈ ಮಾತುಗಳನು್ ಹೋಳಿದ್ರು._

CSI ಕನಾಟಕ ದ್ಕಿಿಣ ಪಾರಾಂತದ್ ಧಮಾಾಧಯಕ್ಷರಾದ್ ಅತಿೋ ವಾಂದ್ನಿೋಯ

ಹೋಮ್ಚಾಂದ್ರ ಕುಮಾರ್ ರವರು

ಮಾತನಡುರ್ತು , *ಇಫಾುರ್ ಕೂಟವು

ನಿಜಕೂಾ ಸೌಹಾದ್ಾದ್ಸಾಂದೋಶ್ಸಾರುವ ಆಚರಣಯ್ಗ್ತದ. ಮಾತರವಲೆ ಭಾಾಂಧವಯದ್ ಸಾಂಕೋತವಾಗ್ತದ.

ಒಬೊರನ್ಯ್ಬೊರನು್ ಪ್ರಸ್ರ

ಗೌರವಸಲ್ಲ ಇಾಂತಹ ವ್ೋದಕಗಳನು್ ಸದ್ೊಳಕ ಮಾಡಬೆೋಕಾಗ್ತದ* ಎಾಂದು

ಹೋಳಿದ್ರು.

ಸಾಮಾಜಿಕಚಾಂತಕರಾದ್ಡಾ.ಕ.ಪ್ರಕಾಶ್

ರವರು ಮಾತನಡಿ, *ಜಗತಿುನ 126

ದೋಶ್ಗಳ ಪ್ಲೈಕಿ ಭಾರತದ್ ಹಸ್ಲವನ

ಸೂಚಯಾಂಕವು 114ನ್ಯೋ ಸಾಿನದ್ಲಿೆದ.

ದೋಶ್ದ್ಲಿೆ ಹಸ್ಲವನ ಹಚಚಳದ್ ಜೊತ್ಗ್

ಅಸಮಾನತ್ಯೂ ಹಚುಚತಿುದ, ಸೌಹಾದ್ಾತ್ಕಡಿಮಯ್ಗುತಿುದ*ಎಾಂದು ಹೋಳಿದ್ರು.

ಸಭೆಯ ಅಧಯಕ್ಷತ್ಯನು್ ಸಾಂತ ಮ್ದ್ರ್ ತ್ರೋಸಾ ವಚ್ಯರ ವ್ೋದಕಯ

ಅಧಯಕ್ಷರಾದ್ ರೋಯ್

ಕಾಯಸರಲಿನ್ಯೋರವರು ವಹಸ್ಲದ್ದರು. ವ್ೋದಕಯಲಿೆ ಜಿಲ್ಲ್ೆ ವಕ್್ ಸಲಹಾ ಸಮತಿಯ ಅಧಯಕ್ಷರಾದ್ ರ್ಬ.ಎ.ನಸ್ಲರ್

ಲಕಿಾಸಾರರ್,ಕ್ತಾಂಕಣ ಸಾಹತಯ ಅಕಾಡಮಯ ಅಧಯಕ್ಷರಾದ್ ಸಾರನಿ ಅಲ್ಲ್ಾರಿೋಸ್,ರ್ಬೋದಬದ ವಾಯಪಾರಸಿರ

ಸಾಂಘದ್ ಗೌರವಾಧಯಕ್ಷರಾದ್ ರ್ಬ.ಕ.ಇಮುಯ್ಜ್‍, ಅಧಯಕ್ಷರಾದ್ ಮ್ಹಮ್ಾದ್ಧ ಮುಸಾುಫ,ಪ್ರಧನ ಕಾಯಾದ್ಶಾಹರಿೋಶ್ಪೂಜಾರಿಯವರು ಉಪ್ಸ್ಲಿತರಿದ್ದರು.ಸಾಂತಮ್ದ್ರ್ತ್ರೋಸಾ ವಚ್ಯರ ವ್ೋದಕಯ ಪ್ರಧನ ಕಾಯಾದ್ಶಾ ಸ್ತನಿಲ್ಪ ಕುಮಾರ್ ಬಜಾಲ್ಪ ರವರು ಪಾರರಾಂಭದ್ಲಿೆ ಪಾರಸಾುವಕ ಮಾತುಗಳನ್ಡಿ ಬಳಿಕ ಕಾಯಾಕರಮ್ವನು್ ನಿರೂಪಿಸ್ಲದ್ರು.

Rev. Dr Praveen MartisAppointed

Rev. Dr Praveen Martis Appointed First VC of ST ALOYSIUS (Deemed

to be University)

Rev.DrPraveenMartis,formerlythe Principal of St Aloysius College (Autonomous) has been appointed as the First Vice Chancellor of the newly created ST ALOYSIUS (Deemed to University) Mangaluru. The formal announcement was recently made by Rev. Fr Dionysius Vaz, the Chancellor of the deemed tobeuniversityandtheProvincialof

theKarnatakaJesuitProvince.

Born on 20 May 1974 in Shankarapura of Udupi District, Fr Praveen pursued his formative education at St John’s Educational Institutions, Shankarapura and obtained his Bachelors in Science from St Aloysius College, Mangaluru. Further, he completed his Masters in Chemistry at the prestigious St Joseph’s College, Bengaluru. His academic prowess and research credentials took him totheUniversityofNamur,Belgium for his doctoral studies where he obtainedhisPh.D.inNanoscience.

Returning to India, Fr Praveen Martis donned several leadership roles such as Correspondent and Student Counselor at St Joseph’s Evening College, Bengaluru,

Professor of Chemistry at St Joseph’s College (currently, a university), Bengaluru, Director, Postgraduate Studies and research at St Joseph’s College, Bengaluru, Rector and Principal of ST Joseph’s College (Autonomous), Bengaluru, DirectorofDDUKaushalKendraand Campus Minister, St Aloysius College (Autonomous), Mangaluru and he was appointed the Principal of St Aloysius College (Autonomous),Mangaluruin2017.

Besides being in leadership positions at various prestigious higher educational institutions, Fr Praveen has been a passionate researcher and has published several research papers in renowned national and international research magazines with a high impact factor. He is an

approved assessor by National Assessment and Accreditation Council (NAAC) for assessment of AutonomousCollegesinIndia.

ThisprestigiouspositionastheFirst Vice Chancellor of ST ALOYSIUS (DeemedtobeUniversity)willbean opportunity for making effective use of the accumulated experience to raise the bar of the 144-year-old institutionandenhancethedelivery systems and campus culture more dynamic and robust imparting education of global standards and create an inclusive ecosystem catering the educational needs of students without distinctions of caste,class,creed,language,region, orreligion.Embracingallwhocome into the portals of this hallowed templeoflearning.

Mom’s Sweet Revenge

I vividly recall a moment from my childhood, when I was around ten years old, watching my mother stand in front of the mirror, lamenting the few strands of grey hair that had appeared. Decades ago, grey hair was disparaged as a sign of aging, viewed with sadness. Contrastingly, today, many people openly embrace the presence of grey hair on their heads, considering it a distinguished "salt and pepper" look. Nevertheless, irrespective of changing perceptions, in India, grey hair still holds symbolic significance as the initial mark of stepping into the revered stage of seniority.

My mom regularly used black hair dye every few months, much to my dad's disapproval. Since I was close to my dad, I also scolded my mom for using the dye. Dad talked about how it could harm her health. Even though we didn't have Google or smartphones back then, the warnings Dad heard from others

and a few news channels were enough to worry him. He also tried convincing her by saying that grey hair was a natural process and technically no one could avoid it and there was always beauty in being authentic. I sometimes not even knowing, the context, continued siding my dad, who ironically even in his 40’s had no spec or slightest of white hair in his dense black hair.

The argument about hair dye has beenongoinginmyhousehold,and it persists even today. Initially, my mom, who was a working professional,arguedthatitwasabit embarrassing to have grey hair and felt it was necessary to dye her hair tolookpresentable.Astime passed,

she simply stated that she had gotten used to it and preferred her hair jet black. She experimented with henna and other home remedies, but nothing seemed to satisfy her like black hair dye did. As I progressed through college, my opposition to my mom's use of dye grew stronger. I constantly encouraged her to embrace her grey hair, but seeing her refusal, I began researching chemical-free hair dyes to share with her, while also making a vow to myself that I would never use hair dye.

Years passed, and I completed my education, started working, and entered married life. Time flew by, and before I knew it, I was in my thirties.Everythingseemedfine,and I kept convincing myself that I was still young (which I am). Then, one day, while I was in the restroom at my office, admiring my reflection, I noticedafewstrandsofgreyhairon the right side of my head. It caught me off guard and made me realize that I wasn't prepared for this change. I had anticipated feeling tired and having achy knees in my

thirties, but I wasn't ready for grey hair just yet.

A feeling of sadness washed over me as I remembered all the times I had lectured my mom about embracing her grey hair and accepting reality. Then, a wave of panichitmeasIrealizedthatpeople already thought I looked older than myhusband,and the appearance of grey hair felt like adding insult to injury. I couldn't help but worry about my future. I still wanted to have children, and I had so many things I wanted to accomplish, yet here I was, already feeling like I was gettingold.Lostinthesethoughts,I impulsively plucked those few grey strands and tossed them in the trash. As I looked at myself in the mirror, I took a deep breath and tried to calm down.

The panic didn't subside; it only intensified.Everyday,Ifoundmyself scrutinizing my reflection in the mirror. My husband noticed the change and was a bit surprised. He knew I had never been so preoccupied with my appearance before, which puzzled him. When I

finally confessed the reason behind my behaviour, he not only chuckled butalsofeltrelieved,ashehadbeen dealing with grey hair for quite some time. This routine continued for a year. Every day, I diligently plucked out any hint of grey and tried to conceal the sneaky strands with henna and various home remedies.The ideaofusinghairdye hadn't crossed my mind yet.

After a few months, I found myself preparing to attend my cousin's wedding. As I fretted over what to wearandwhichshoestochoose,my attention suddenly shifted to my hair. Anxious to ensure there were no visible greys, I carefully parted myhairtoinspectitinthemirror. To my dismay, I was met with a shockstrands of white were scattered throughout. Though they were few, they stood out prominently. I knew that options like henna or plucking wouldn't suffice.

After much deliberation and thorough research, I made the decision to colour my hair. With a blend of courage and a touch of reassurance, Iconvincedmyselfthat

this was simply enhancing my hair colour rather than concealing any greys. I opted for the finest burgundy hair colour available, determined to embrace this change with confidence. Preparing myself mentally to address any inquiries, I resolved to explain to others that this was merely an exploration of style rather than an attempt to hide my greys.

The hair dye finally arrived, but amidst the whirlwind of work and other obligations, I found myself unable to find the time to apply it. Consequently, I packed it along for my trip back to my hometown, where I handed it over to my mother, trusting her to take care of colouring my hair.

The next day, as she brushed on the dye, a sardonic smile played across her lips, and she began to question why I felt the need to alter my appearance. "Why do you insist on hidingyourgreys?"sheneedled,her words hitting me like barbs. Disappointingly, my father remained silent, offering no solace or support.

With a subtle glint of satisfaction in her eyes, that she had finally given me back, my mother persisted with the task of taunting me and applying the colour to my head, while my father sat passively by, a mere spectator to the unfolding scenario. Meanwhile, my husband observed the scene, seemingly amused by the scene unfolding before him. It was evident that my mother was subtly implying that we all eventually succumb to the desire tocoverourgreys,adesireeachone of us have, to look and present young.

Yes,it'sbeenafewmonthsnow,and veryoftenIstillfindmyselfreaching for the hair dye. I'm still on the journey of fully accepting my greys wholeheartedly; it's a process that may take months or even years, the timeline uncertain. However, one thing has become unmistakably evident: the ongoing saga of concealing grey hair persists, just as my mom always predicted it would. Onceagain,Mom'swisdomprevails, and she has finally exacted her sweet revenge.

-Sonal Lobo, Bengaluru

URGENTLYWANTED

TODAY:A‘JOSEPH’

-*Fr.Cedric PrakashSJ

Our world today (particularly, India) is broken and fragmented; divisiveness,hate andviolence hold way! The people cry out for exemplars: women and men who can transcend exclusiveness, pettiness, and jingoism! Those who have the prophetic courage to be

visible and vocal and who make efforts to positively impact on the lives and destinies of others. St Joseph, whose feast we celebrate today, was one person we all can emulate and model our lives upon.

St. Joseph epitomized several essential qualities which we desperately need today; these include:

Justice:

Scripture refers to Joseph, as a‘just man’ . From the moment, Mary was betrothedtohimhewasconfronted with making several difficult decisions. Every decision of his

would impact on Mary or Jesus or

both in a profound way. But he did so with a great sense of responsibility; be it the moment he wanted to send Mary away quietly or when he finally found the child Jesus in the temple. The biblical ‘righteousness’(justice) was his forte .

Openness:

Joseph was transparent to the core. He knew it was his duty to register himself and Mary when the census was being done. He did not avoid that! A grim reminder to each one of us as ‘Election Day’ draws near. He wanted the best for Mary and her child. There were however, ‘no doors’ which opened for them! Joseph was therefore open enough to opt for something better: a stable, the warmth and the adulation of the animals; to identify with those on the peripheries! He was always open to do what the Lordwantedfromhim!

Sincerity:

The scam of the ‘electoral bonds’ is apowerful indicatorof how corrupt the ruling regime has become! Lies and half-truths, myths, and fake news (‘fauvisms’) dominate today.

We are plagued daily with a torrent of misinformation, coming from paidpropagandaunitswhoworkfor those who attempt to control our lives and destinies. Insincerity, flattery, hypocrisy, fear, and ‘diplomacy’ rule the roost. Often sincereandtruthfulpersonspaythe price. Joseph was an upright man, who invites us to live lives of authenticityandsincerity.

Embracing:

Joseph never hesitated to embrace others! He began by embracing MaryandJesusunconditionallyand fearlessly! He embraced the shepherds and the Magi; he embraced the ‘Gloria’ of the angels and the tortuous flight into Egypt. His embracing life meant that he was available for others, ready to accompanythem.Todayweexclude and even kill the ‘other’ : those of a differentreligionorcolour,thepoor and the marginalized, the refugees and the migrants. Discriminating rather thanembracing, has become ourwayofproceeding.Justacouple of days ago, foreign students praying their ‘namaaz’ were attacked by ‘hindutva’elementsin a universityhostelinAhmedabad!

Protectiveness:

“Protectus”is the unceasing cry of the excluded and the exploited, the innocent and the vulnerable! Sadly, the trust that some of these “little ones” place on priests (even on somebishops),onthepowerfuland wealthy, of those in authority is pathetically betrayed. Horrible stories continue to be revealed, which make one to wince! Joseph, as the protector of Mary and Jesus and of the Church today, is more than a model to be imitated. He challenges each one of us, to become more like him to be a protector of the suffering, to heal festering wounds and painful memories, which are the lot of so manytoday!

Humility:

Itissurelynoteasyforapersonwho has been entrusted with a heavy responsibility, in which oftentimes, one does not have a decisive role. However, for Joseph, that did not matter. He encapsulated and radiatedhumility!LikeJob,attimes. he was patient and silent, waiting for God’s plan to unfold. Our world todayisoverwhelmedwithalustfor

power and unbridled arrogance. Joseph therefore comes to us as a beacon of strength and fearlessness, motivating us to become ‘meek and humble of heart’, like him, Mary, and Jesus!

Today,19March2024,PopeFrancis completes eleven years as Pope. It was not without reason that he chose this day to begin his Pontificate. For Pope Francis, these years have truly been a Synodal Journey, of communion, participation, and mission! St Josephhasalwaysbeenveryspecial in his life. He has shared with us a ‘personal secret’ saying, “I would liketosharewithyousomething verypersonal.IlikeStJosephvery much.Heisamanofstrengthand ofsilence.Onmydeskinmyroom, IhaveastatueofStJosephsleeping. Whilesleepinghelooksafterthe Church.Yes,hecandoit!Weknow

that.WhenIhaveaproblemora difficulty,Iwriteonapieceofpaper, andIputitunderhisstatuesohe candreamaboutit.Henowsleeps onamattressofmynotes.This meanspleasepraytoStJosephfor thisproblem.ThatiswhyIsleep well:itisthegraceofGod!”

Today we celebrate St. Joseph! We also celebrate the servantleadership and the prophetic courage of Pope Francis, who is a true Shepherd who radiates the qualities of St. Joseph! We also realise that we desperately need persons who like St. Joseph can epitomize and radiate today, Justice, Openness, Sincerity, Embracing, Protectiveness, Humility!

Notjustone,butmanyeverywhere!

In this defining moment of our history,wecertainlyneedtoprayto St Joseph for the grace to emulate him! We also need to ask for the courage to place big posters everywhere with the slogan ‘URGENTLY WANTED TODAY: A ‘JOSEPH’ emblazonedonit!

Hopefully and very soon, someone will find that JOSEPH in you and me!

19 March2024

Feast ofSt Joseph

*(Fr. Cedric Prakash SJ,isahuman rights, reconciliation, and peace activist/writer.

Contact:cedricprakash@gmail.com)

(Kindly note:thisREFLECTIONisa revisedandupdatedversionofan articlewrittenbythesameauthorin 2019)

Connects Konkani and the Diaspora

- Ivan Saldanha-Shet.

On the occasion of the anniversary of the painstakingly, practically and systematically produced book using vast knowledge of a nonagenarian true blue 'Kodialgar' who has lived a life of service. After years of deep study and much thought and discussion, this book to self-learn

Konkanihasbeenbroughtoutandwe need to recall and remember this great deed notwithstanding the author's age and physical challenges. A book “Teach Yourself Konkani - "KonKanKit” is a long planned personal maiden effort for 'Konkani Matha' by a 93-year-old

Canada based intellectual and author; 'Konkani Premi' Dr. Mohan Prabhu, to promoteKonkanioverseasandamong otherswhofeeladesiretolearnit.

Often expressed by expatriate/overseasfamily and friends from various parts of the world and even far corners of India, admiring their mother tongue KONKANI and deeply desiring to understand and speak this beautiful and ancientlanguage. Our own siblings and descendants, belonging to this diaspora and lived long abroad and generally communicated in English, Konkani was a distant strange language for them despite the sentiments, unlike the groups who dwell in the local environsthat used Konkani and at home. It was felt that no suitable Guide or Book was availablethat one could use to teach oneself reasonable Konkani through English. Though a few folks have perhaps made use of this generous book,ithasnotreceivedthevalueand popularity it should from our own folks at home and overseas. But then Konkaniisnodoubtlosingit'suselike many ethnic languages of India and must be sustained by the community at large. Dr. Mohan Prabhu at 93 in Canada, has just completed 'The Reminiscences of his life' and

feverishly working with his family and well-wisherstounwrapitfortheworld soon.

Konkani - a historic language spoken since ancient times like many such languages is losing steam. Most who haveadeepaffectionfortheirmother tongue and have a deep-down desire toknowKonkani,butnotfamiliarwith Indian scripts, a hurdle. Konkani is Dr. Mohan Prabhu's mother tongue - this sole work here is deep down in his soul, love for his native land and language. This feeling is often seen among those who live away from home and have lost touch with their roots. It is on record that Konkani dialectis used by 42 groups of speakers,generallywritten in5 scripts - Devanagari, Roman, Kannada, Malayalam and Farsi, there could be othersinformally. Konkaniofonekind or another, it is said, is heard all over the world, in use by an actively aware diaspora. In India Konkani is one among 22 official languages recognized andlisted in the 8th schedule of the constitution, where several prominent languages are yet tobeincluded.

It is a matter of true admiration, that this book "Teach Yourself Konkani"KonKanKit", is the resultof love

and admiration of the author for his mother-tongue, and amazingly a one man effort, aimed for the expressed need of the diaspora with no real knowledgeofthelanguagebutonlya great admiration. A commercialand/or sales interest is totally absent in this book...... This is not a book or guide aimed at the native Konkani speaker and indigenous pundits ignore the sincere purpose of this work of deep love. Wordsdonotsufficetoadmireauthor Dr.Mohan, at an advanced age, skillfullycoaxingthewornwritingaids athisdisposal,amidsttrialsofageand life,toachievesuchafeatwithconcern for others and love of his mother tongue,itdefinitelyproves-'someone up there cares and loves him'. His immediate family and friendshave beensupportive.

This book, the author courageously says, “Its sole objective is to promote the language especially to new generations and futureones all over the world; and those who work with English solely. I have always loved KonkanithatIpickedupbyearonmy mother's lap, spoken it in my childhood and till we lived in Bombay from1947andImovedontotheUSA

in1965withmy bride." Thebookhas beenself-published by the author as

his efforts to get Konkani Language Institutein Mangaluru to publish it proved a failure. The author had hopedtoreleasethebooktomarkhis 90 th birthday, but that event passed by. The editor of the book isSri PundalikPrabhu,aKonkanafromUjire and the author’s close friend who has lived inCanada as long as the author. The author cannot but say a word of o thanks to his wife of 60years, Smt. Clareen Prabhu, an educationist, and a fluent Konkani speaker, who has been a pillar of strength,resourceandinspiration,

The Unique Author: Dr. Mohan Prabhu's credentials: Earned, BA, MA, LL. B (Bombay), LL.M (London), LL. D (Ottawa), QC (Canada)...An achiever, advanced in years, but highly active and alert, as can be seen by anyone glancing through the positive erudite system used in this book will be amazed. The author was born and raised in Mangaluru where he was immersed in Konkani whichhe wrote inKannadascript.Heisnothowevera Konkani scholar/pundit as English has been themedium of all his education, law career in academia and in government,and of his writing, spanning six decades and all in the West. Nonetheless, he has retained and developedhis knowledge and

skills to communicate in Konkani. Here is a wonderful personality, inside out a Konkani Catholic hailing from the heart of Mangaluru, Balmatta - from a forgotten quarter called 'Sanyasi Gudda"ArayaSamajRoad. Whenthis our protagonist was in search for his childhood roots and Sanyasi Gudda, he contacted potential sources here; thoughlivingforlonginCanada,deep at heart is a "Mannina Maga” ‘Son of the Soil'. He is a personality that stands out, officially known by typical Indian Konkani name “Dr Mohan Prabhu".

After completing high school at St. AloysiusCollegein1947,ontheeveof India's Independence, he joined the

world of work in Mumbai and while employed, he gained academic degrees (BA, LL.B., and MA) from the University of Bombay. In 1960 he moved to London where, while workingatUnileverLtd.,heearnedthe LL.M.degreewithDistinctionfromthe UniversityofLondon.Healsoearneda doctorate in Law (LL.D.) from the Universityof Ottawa.Mohan Prabhu was called to the Legal Bar in four jurisdictions: India (Advocate,Maharashtra), London (Barrister,Lincoln'sInn),Saskatchewan and Ontario (Barristerand Solicitor). He was awarded the rank of Queen's Counselin1990.

Genealogy: MohanPrabhu(nameat birth: Michael Antony Castelino, legally changed later), born in

Mangalore January 17, 1931, son of Athanasius Peter Castelino. The author is the last male of the 5th line oftheCastelinoClan-alargefamilyof 11, he has 4 sisters left, all younger between88and81.Mohanmarriedhis wifeClareeninBombay(nowMumbai) on April 25, 1965 at the well-known St. Michael's Church, Mahim, the familieslived only5minutesawayand havelivedinCanadaeversince,witha year in New York, USA. Dr. Mohan Castelino Prabhu and his wife Clareen D’Souza Mudarth as per records of well-known Mangalore Konkani Community Genealogist have very noteworthy ancestors; a bird’s eye viewhere:

Dr.MohanPrabhu(1931): Hisfather Athanasius Peter Castelino (18861968) was an official of Fr. Muller’s hospital Kankanady, he oversaw the

affairs of the hospital properties and supervised the building constructions for the hospital which in those times were always in progress. His grandfather was Mathew Catelino (1844), (sonof Pedro Catelino, c1802); Mathew was a contractor at Bolar and is noted to have been responsible for the construction of the first Ursuline Convent (now behind Rosario Cathedral) taken up by Mother Nympha Fernandez and completed in 1900. Presently it is “Ursuline Foundation House’ and houses the community heritage museum too.

It is noted that Salvador Castelino (c1770) is the first known founder of thefamily said to havebeen a captive in Srirangapatna and after the end of the captivity in1799 settled in Makale, around present Shakthinagar.

Mrs.Clareen D’Souza Mudarth (1939) : daughters’ of Casmir Monte D’Souza Mudarth, (1897-1957) retired as district Registrar. His grandfather Bartholomew (c1775) was the first known member of this family, said to have hailed from Kirem and was a captiveatSrirangapatna,attheendof thecaptivitysettledinMangalpettein Pezar. Clareen and her two sisters are

distinguished in the education field in Indiaandabroad.

Their three children: Fiona Rita (54) only daughter, family physician at Texas Tech Health Centre in Lubbock, TX; Leighton Peter (53), investment specialist and e-commerce businessman (“roving”, currently in Ottawa),eldersonandCliftonMichael (50), younger son, US and Canadian lawyer, now general counsel at a FrenchbankinNewYork.

Foreword: Two eminent Konkani gentlemen have written forewords, which bring to light the tremendouseffortandloveofKonkani that they have gauged in the AuthorDr. Mohan Prabhu. One is by PayyanurRameshPai,GeneralCouncil Member, Sahitya Academy, New Delhi. Founder Chairman, Konkani SahityaAkademi,Kerala(2012-16);the other by Sadanand Mankikar, Burlington, Ontario, Canada Past

President, Ontario Konkani AssociationPastVicePresident,North American Konkani Association. To quote Payyanur Ramesh Pai, " The overall approach, content and methodology adopted in designing this primer makes it a great addition. The learner would feel proud of his knowledgeofKonkanilanguagewhile following the directions given in the book. Not just proud but becoming confident to handle it better as well. andthatwillscriptanicesuccessstory worthcherishing.'

Other books of the author: The author, Dr. Mohan Prabhu has many books on general and law matters to hiscredit,...

1982-2017, Dr. Mohan Prabhu wrote severalarticlesand chapters in books published by the WHO in its official magazines on environmental toxic chemicals, especially pesticides,environmental criminal lawsin selected countries, including Canada and Germany, coedited with Drs.Günther Heine and AnnaAlvazzidelFrate.

Over the same period, Dr. Mohan Prabhu authored 11 editions of the Canadian Customs Act (down to 2012), three editions of Canadian Customs and Excise Laws (down to2004), all published by Carswell,

Toronto, and two books on international trade law: the first in 2014 on Canada’s Import and Export Laws (published by Irwin Law Inc, Toronto), the second in 2017 on Import and Export Law in IndiaCanada Bilateral Trade (published 20

December 2017 by Thomson Reuters Canada of Toronto) which was reviewedbythiswriterin2018.

This great work for the love of Konkani "Teach Yourself Konkani"KonKanKit,PoileñPustak”willbea boontooverseasKonkanipeoplewith a touch of the culture in a very fresh and unique way. The sole objective of KonKanKit is to promote and spread Konkani to keep it alive andvibrant by attracting and encouragingnewinformalspeakers;It is, therefore, for Beginners and those trying to beat theCorona blues too. The interested Konkani buff can use the book to informally learn and perhaps guide people overseas in faraway lands, to know better the language of their illustrious forefathers for the Love of humanity andKonkani.

Photographs:

1. Mohan at 80 in 2011 and at Xmas 2020 (month before 90) [Family photo].

2. Mohan and Family (with 3 children) in 2003

3. Messages from Canada’s Prime Minister and from Governor General [on the occasion of Mohan’s 90th birthday].

** Profile picture of Author.. = + pics of the book.... Others are marked ...Can be placed appropriately against the matter.

Graduation ceremony: A Day of reflection, achievements of FMMC, FMCOAHS, FMCOP

• Mon,Mar18,2024,09:13:18PM

MediaRelease

Mangaluru, Mar 18: On Monday, March 18, a significant day dawned upon the Father Muller Campus in Mangaluru, as the community gathered for a dual celebration a solemn Eucharistic Celebration followed by the prestigious GraduationCeremony.

The day commenced with the EucharisticCelebrationat7:30amin

St Joseph Chapel, led by Dr Peter Paul Saldanha,the Bishop of

Mangaluru Diocese and President ofFMCI.FrRichardAloysiusCoelho, director FMCI, Ajith B Menezes, administrator FMMC, George Jeevan Sequeira, administrator FMMCH, Sylvester Vincent Lobo, administrator FMHT & FMNCT, and Nelson Dheeraj Pais, assistant administrator FMMCH, along with the management, faculty, staff, and students,cametogetherinprayerful communion,markingthebeginning of a day filled with reverence and gratitude.

Later in the day, the Father Muller Convention Centre became the stagefortheGraduationCeremony, commencing at 3:30 pm. Dr A V S Ramesh Chandra, IFS, additional secretary, Ministry of External Affairs,GovernmentofIndia,graced the occasion as the chief guest, while Dr Subhash Giri, director of Lady Hardinge Medical College &

Associated Hospitals, New Delhi, wastheguestofhonour.

114

Theceremonycommencedwitha grandprocessionofgraduands,

faculty, and dignitaries, followed by an Aarathi & Poornakumba Swagatha by students from the

Father Muller College of Physiotherapy(FMCOP)towelcome

the guests and dignitaries. The invocation was performed by FMCOP students, setting a solemn tonefortheevent.

In his welcome address, Fr Richard Aloysius Coelho, director of Father Muller College of Allied Health Sciences, expressed his joy and pride in the achievements of the graduating students. He briefed on the biosketches of the guests and broughtinjustthelegacyofFMCI.

FrAjithBMenezes,administratorof

Father Muller Medical College, College of Allied Health Sciences, and College of Physiotherapy presented a comprehensive report highlighting the academic and extracurricular accomplishments of theinstitutions.

Dr A V S Ramesh Chandra, in his address as the chief guest, emphasized the importance of ethical conduct and service to society in the medical profession. He reminded the graduates of their nobleresponsibility,urgingthemto give back to their alma mater and serve the community with dedicationandcompassion.

Dr Subhash Giri, addressing the gathering as the guest of honour, highlighted the significant changes in the medical field and urged the graduates to be humane above all, emphasizing the importance of empathy and humility in their practice.

In his presidential address, Dr Peter Paul Saldanha commended the graduates for their hard work and dedication. He emphasized the importance of hope and faith, encouraging the graduates to carry thevaluesinstilledinthematFather Muller'sintotheworld.

Amidst the dignitaries and the eager audience, the graduating studentsfrom variousprogrammes, including Undergraduate and Postgraduate programmes in Allied Health Sciences (AHS), Physiotherapy (BPT), and Medicine (MBBS), stood tall, ready to embark ontheirprofessionaljourneys.

The ceremony was not just a moment of receiving certificates and taking oaths; it reflected the students' dedication, perseverance, and hard work. Dr Raghunandan Uddihal, representing the graduating class of MBBS 2018, eloquently expressed the challenges they overcame and the gratitude they felt towards their teachers, management, and patients who contributed to their learningexperiences.

Ahighlightoftheceremonywasthe presentation of awards and prizes bytheGuestofHonour,recognizing academic excellence and outstanding achievements. Dr Aral Alisha Monteiro was awarded the FMCI President's Gold Medal for being the best outgoing student, a testament to her exceptional performance and dedication. Many other silver medals installed were

presentedtoo,likebestdissertation, best medicine PG, and the best studentinAlliedhealth.

As the ceremony progressed, the Bishop of Mangaluru honored the guests, acknowledging their invaluable contributionstothe field of education and healthcare. Dr Hilda D'Souza, principal of FMCOAHS, extended a heartfelt voteofthanks,expressinggratitude toallwhomadetheeventpossible. Asthedayconcludedwithavoteof thanks by Dr Hilda D'Souza, principal of FMCOAHS, the graduates embarked on a new journey, carrying with them the values of service, excellence, and compassion instilled in them at Father Muller. The day's events served as a reminder of the profound impact education and faithcanhaveinshapingindividuals and communities, inspiring all present to strive for a better tomorrow.

The Graduation Ceremony 2024 at Father Muller Medical College was not just a celebration of academic achievements but a tribute to the values of compassion, dedication, and service that define the institution.Asthese graduates’ step

intotheworld,theycarrywiththem the legacy of Father Muller, poised to make a positive impact in the fieldofhealthcare.

The Institutional Anthem was played after the degree presentation, and the National anthemwassungastherecessional.

Mangaluru: Father Muller Charitable Institutions celebrate 183rd Founder's Day

• Fri,Mar15202411:00:42AM

MediaRelease

Mangaluru, Mar 15: Father Muller Charitable Institutions (FMCI) celebrated its Founder's Day on Wednesday, March 13, commemorating the 183rd birth anniversary of its founder, Fr

Augustus Muller SJ. The event was graced by the presence of Fr Richard Aloysius Coelho director FMCI, along with the management, faculty, staff, post-graduates, interns,andstudents.

The highlight of the day was a Thanksgiving Mass held in the morningatStJosephChapel,which

wasofferedbyDrPraveenMartisSJ, vice chancellor of St Aloysius (Deemed to be University), Mangaluru.Inhissermon,DrMartis

emphasized the steadfastness of God's love, quoting the Bible verse,

breast and have no compassion on thechildshehasborne?’ Helikened

this unwavering love to the commitment of Father Muller, who began his journey by dispensing medicine under a banyan tree and continuedGod'sministrybyhelping thepooranddowntrodden. The Mass was concelebrated by priests from the management of Father Muller Charitable

Institutions,addingtothesolemnity and reverence of the occasion.

Following the Mass, attendees gathered for breakfast in the cafeteria, fostering a sense of community and camaraderie amongallpresent.

The festivities commenced later in theeveningwithagrandprocession from St Joseph Chapel to the Convention Centre, where the cultural programme was set to unfold. The procession, led by the esteemed management committee, advisory members, and Heads of the institutions, was a spectacle to behold. Accompanied by a lively groupofmusiciansandlarger-thanlife dolls, the procession was a vibrant display of unity and pride.

Theheart-warmingsightofthestaff members, representing the diverse branches of FMCI, coming together tocelebratewasatruetestamentto the institution's ethos of togetherness. The staff's enthusiasm and dedication were evident as they performed various culturalandartisticacts,showcasing theirtalentsandcamaraderie.

Thehighlightoftheeveningwasthe culturalevent,whichkickedofflater.

Father Muller Hospital and Nursing

College Thumbay set the tone with a mesmerizing traditional dance, welcoming the audience, and invoking blessings for the evening. The performance, which showcased the rich cultures of Punjab, Gujarat, and Maharashtra, was a beautiful odeto India'sdiversityandunity.Fr Ajith B Menezes, administrator of Father Muller Medical College, extended a warm welcome to all attendees.

A poignant moment came with the floral tribute to Fr Augustus Muller SJ, a gesture of respect and honour by the FMCI leadership. Fr Richard Aloysius Coelho director FMCI, emphasizedtheimportanceofunity andfamilialvalues,urgingeveryone to foster a spirit of love, mutual respect, and support within the institution.

The cultural programme, guided by Fr George Jeevan Sequeira administratorFatherMullerMedical College Hospital, featured a range ofperformancesthatcaptivatedthe audience.Theeveningbeganwitha mesmerizing dance fusion titled ‘Retro to Metro’, presented by the FatherMullerCollegeofSpeechand Hearing, Father Muller College of NursingandSchoolofNursing,with

the theme of Love. This was followed by a western act themed around Hollywood, presented by Father Muller Medical College Hospital, showcasing the institution's commitment to excellenceinentertainment.

Prize distribution for various sports eventsaddedacompetitiveedgeto the celebration, with Jyothi Pinto, HR manager of the medical college and hospital, announcing the winnerstothunderousapplause.

The cultural programme proceeded with the medical college and hospital staff of Father Muller Homeopathic Medical College and Hospital, along with the homeopathic production unit staff, presenting energetic dances on the theme ‘Retro to Metro Bollywood’. This was followed by captivating folk dances from Tulunadu, presented by Father Muller Medical College, Father Muller College of Allied Health Sciences, and Father Muller College of Physiotherapy. The folk dances showcased a blend of Mangalurean cultures, including baila, daffmattu, and kangilu, delighting the audience with their vibrantperformances.

Oneofthehighlightsoftheevening was the administrators coming together to sing a series of baila songs, adding a fun and interactive element to the event. With over 2500peopleinattendance,thefully air-conditioned convention centre was filled with joy and enthusiasm. The students and staff alike vibed with the music and broke into a dance frenzy, creating a lively and memorableatmosphere.

Theeventwasskilfullycomperedby Dr Jessy RMO & OBG specialist at Father Muller Salvadore Monterio

Rural Health Training Centre Bajpe, and Anusha, MRO at FMMCH. The entire programme was supervised by Fr Jeevan George Sequeira and Jyothi Pinto, with stage arrangements managed by Fr Ajith B Menezes and team. Fr Nelson DheerajPais,assistantadministrator at FMMCH, and his team ensured that all members of FMCI present for the cultural program were well taken care of, especially with the foodarrangements.

The evening concluded with a heartfelt grace by Fr Ronald Lobo, thespiritualanimator,followedbya sumptuous vegetarian meal served by Padival Catering Moodbidri to

over5500staff,students,andfamily members. As the night progressed, the baila dance continued, with DJ Chriskeepingtheenergyhigh.

The Founder's Day at FMCI is not only a celebration of the institution's history and roots but also a reminder of its ongoing commitment to serving humanity withcompassionanddedication.As FMCIlooksbackonitsrichlegacy,it continues to look forward, inspired

by the values and vision of its founder,FrAugustusMullerSJ.

Overall, the Founder's Day celebration at FMCI was a resounding success, bringing together the entire FMCI community as one big family. The eventnotonlyshowcasedthetalent and cultural diversity within the institution but also highlighted the strong sense of unity and togetherness that defines the FMCI community.

India Needs a ‘Romero’ Today!

- *Fr Cedric Prakash SJ

Thisyear,24March,ispregnantwith meaning! For a large percentage of Indians,itis‘HolikaDahan’,thestart ofthegreatfestivalofHoli!Formost Christians, it is the commemoration of ‘Palm Sunday of the Passion of the Lord’, the commencement of their holiest of week. For millions, it is the painful remembrance of the assassination of Archbishop Oscar Romero,nowaSaintoftheCatholic Church. Significantly, as a tribute to this martyr of modern times, the United Nations General Assembly observes the day globally, as the ‘InternationalDayfortheRightto theTruthConcerningGrossHuman RightsViolationsandfortheDignity of Victims’ . An important day indeed, on some many different counts!

On ‘Holika Dahan’ (burning of Holika), Hindus prepare bonfires and symbolically burn ‘Holika’. According to legend, ‘Holika’ was a demoness, who personified all that was evil. She was the sister ofHiranyakashipu, and she acquired a boon that rendered her invulnerable to fire. She attempted to kill her nephew,Prahlada, by placing him on her lap in a bonfire. However, she was immolated while Prahlada, through the intervention of Lord Vishnu, was saved from the fire. It is the triumph of the victory ofgoodoverevil!Whilstthebonfire burns, people normally dance around it and sing songs extolling allthatisgood!ThenextdayofHoli is the celebration of spring, the vibrant colours whichradiate India’s diversity and pluralism. ‘Holika Dahan’ is a reminder that no one,

however seemingly powerful, is invincible; and that good always overcomes evil! ‘

Palm Sunday’ is the day on which Christians remember the entry of Jesus into Jerusalem for the great Festival of the Passover. It is a moment of adulation! People welcome Jesus with olive branches andpalmleaves.Theytakeouttheir outer garments and strew them on the path he will take. A clear sign thattheyarereadytoletgooftheir material possessions, to follow him. Whatthepeopledonotunderstand is that the system itself is evil: it is fraught with bribery and betrayal, divisiveness, and treachery – as we experience in India today! The powerful political and religious leadersofhistimeweredetermined to see Jesus dead! The ordinary people eventually succumb to their wiles and manipulations, their intimidations and false propaganda and soon they will condemn him shouting “crucify him”! Jesus is killed because he takes an uncompromising and unequivocal stand for justice, truth, peace, and salvation for all! Easter Sunday, a week later, is his triumph over

death!

Archbishop Oscar Romero was the personification of the victory of good over evil and of the suffering, passion and death of Jesus which culminates in the Resurrection. On 24 March 1980, he was brutally gunneddownwhilstcelebratingthe Eucharist in his native El Salvador. Hewasafiercelyoutspokencriticof his government, the military and of the fascist elements of his country, fortheircontinued exploitation and exclusion of the poor. It was they who killed him! He visibly and vocallytooksideswiththepoor,the marginalized, the vulnerable and with all who were victims of injustice. His martyrdom spontaneously made him a ‘Saint’ for millions of his people. It was estimated that more than 250,000 werepresentathisfuneralasasign of gratitude to the man who did so

much for them and whom they deeplyloved.

Inhishomily,afewmomentsbefore he was assassinated Romero said, “manydonotunderstand,andthey think Christianity should notget involvedinsuchthings(takinga standfortruthandjustice).But,to thecontrary,youhavejustheard Christ'sGospel,thatonemustnot loveoneselfsomuchastoavoid gettinginvolvedintherisksoflife whichhistorydemandsofus,that thosewhowouldavoidthedanger willlosetheirlife,whilethosewho out of love for Christ give themselvestotheserviceofothers willlive,likethegrainofwheatthat dies,butonlyapparently.Ifitdid notdie,itwouldremainalone.The harvest comes about because it dies,allowsitselftobesacrificedin theearthanddestroyed.Onlyby destroyingitselfdoesitproduce theharvest”.

The day before (23 March) he was killed, Romero gave a powerful sermon, which was broadcast over radio, that appealed to the soldiers to disobey their superiors. He said, “InthenameofGod,inthenameof

thissufferingpeoplewhosecries risetoHeavenmoreloudlyeach day,Iimploreyou,Ibegyou,Iorder youinthenameofGod:Stopthe repression!” That appeal was his deathsentence.

On December 21, 2010, the United Nations General Assembly, in a fitting annual tribute to Oscar RomeroproclaimedMarch24asthe InternationalDayfortheRightto theTruthConcerningGrossHuman RightsViolationsandfortheDignity ofVictims :

• to honour the memory of victims of gross and systematic human rights violations and promote the importanceoftherighttotruthand justice.

• to pay tribute to those who have devoted their livesto, and lost their livesinthestruggletopromoteand

protecthumanrightsforall.

• to recognise the important work and values of Archbishop Oscar ArnulfoRomero ofElSalvador,who was assassinated on 24 March 24,1980, after denouncing violationsofthehumanrightsofthe most vulnerable populations and defending the principles of protecting lives, promoting human dignity and opposition to all forms ofviolence.

India today is steeped in untruth and injustice. Those who take a stand for justice and truth are, harassed,incarceratedandevenlike Romero, killed! Corruption is mainstream: be it demonetization or the Electoral Bonds scam. The minorities (particularly Muslims, Christian and Sikhs) are at the receiving end of a brutal system; divisiveness and discrimination rule the roost ‘Leaders’ from across the spectrum are afraid of taking a visible and vocal stand against the powers that crush others. Several political, corporate, and even ‘religious’leadersusehatespeeches and even resort to violence, to nurture their lust for power and greed for wealth. People are kept

dividedandonthefringesofsociety for whimsical reasons. Truth and Justice are conveniently sacrificed for petty political gains; those whoseprimarydutyistopropagate and protect our Constitution, our democratic ethos and pluralistic fabric, just abdicate their responsibility; they feel either too embarrassed or very frightened to takeastandortheyjustsuccumbto the ‘diktats’ of their masters. Draconian and anti-people policies liketheCitizenshipAmendmentAct, the National Education Policy, the three anti-small farmer laws, and the four labour codes are high on theagenda!Thepoorandtheother vulnerable continue to be the victims of unjust structures everywhere. Romero was never afraid to highlight these realities andtakeonthepowerofhisland!

Some days before he was killed, Romero stated, “asaChristian,Ido not believe in death without resurrection.IfIamkilled,Ishallrise in the Salvadoran people.” His words are still chanted today, “they cankillme,buttheywillneverkill justice” . Today, our Country and Church, desperately need the likes

of an Oscar Romero (not just one, but many!). A Romero who is not afraid to speak truth to power, to take on the fascist forces, to have the courage to burn the evil so that good triumphs. A Romero who is neither a hypocrite nor takes recourse to diplomatic ‘niceties. A Romero who exemplifies servantleadership and has the prophetic courage to die for others, so that theymayrise!

Points toPonder,March2024

Budget2024-25

On 24 March 2024, we are all challenged, to become ‘Romeros’ in today’s India! Arewe readytomeet thischallenge?

23 March 2024

*(Fr. Cedric Prakash SJ is a human right, reconciliation & peace activist/writer.

Contact:cedricprakash@gmail.com)

Prospects&PocketsofAnxiety

Given that the general elections were round the corner, it was expected to be a Vote on Account, but eventually it turned out to be more than an interim budget.

Budget2024-25isdistinguishedby thefollowingfeatures:

1. FiscalPrudence

2. AbsenceofPopulistFlourishes

EveninanElectionYear

(atleasttosomeextent)

Fiscal Prudence: While the fiscal deficit in the revised budget estimates for FY24 came in at 5.8% of the GDP against the projected 5.9%, for FY 25 it is pegged at 5.1% andFY26at4.5%.Thiswillbequite an achievement. The question is how credible this claim is. The underlying assumptions, however, lend credence to the 5.1% deficit figure. A tax growth of 12% is assumed based on a nominal GDP growthof10.5%andataxbuoyancy of 1.2. The CSO, RBI and the IMF agree on the real GDP growth for India being in the vicinity of 7% for FY 25. Hence a GDP deflator (implicit inflation) of 3.5% looks quiteconservativeandgoingbythe past, tax buoyancy of 1.2% appears verymuchachievable.Coupledwith limiting the growth in revenue expenditure to 6% (it was 11% during 2020 – 24) and eschewing populistsops,deficitof5.1%ofGDP doesappearrealistic.

And this achievement hasn’t come any time soon. In June this year JP Morgan and Bloomberg Emerging Market indices are scheduled to include specified Indian government bonds. This development, while promoting foreign participation in Indian debt market, comes with the prospect of increased scrutiny by foreign investors of the deficit levels of the Indiangovernment.Unbridledfiscal deficits can certainly tempt bond vigilantestohavearunonthebond markets, undermining both fiscal and monetary policies of the country. The government choosing to tread the path of fiscal rectitude makesthispossibilitylesslikely. No wonder the bond markets celebrated the budget day with a fall in yield of 10-year G-Sec by 10 basis points. Experts estimate that the inclusion of Indian bonds in the aboveindicesislikelytoresultinan inflowofUS$30to40billion.Thisis estimated to further depress yields by 20 to 30 basis points. As of midJanuary 2024, scheduled

commercial banks were holding government securities worth around Rs 61.5 thousand crores. A fallof35basispointswouldresultin treasury profits of around Rs 3000 crores for the banks, without adjusting for the duration of their debt portfolio or HTM (Held to Maturity) and AFS (Available for Sale) portions. Since bulk of these profitsareexpectedtoaccruetothe PSU banks, one can appreciate why SBI along with other PSU banks is having a good run in the stock marketssincethebudget.

QualityofExpenditure:So,areour public finances in fine fettle? Far fromit.Granular analysispointsout topocketsofanxiety.Onthefaceof it the quality of expenditure seems to be improving with capital outlay increasing by 17% to over Rs 11 lac crores accounting for 22% of the total budget of about Rs 48 lac crores. Outlay on infrastructure helps accelerate GDP growth over long term and contain both fiscal andcurrentaccount deficitsif there isnoleakageofsuchoutlays.Butat

the prevailing state of our fisc, government spending on infrastructure has already run into fiscal wall. Despite salutary decline indeficits,theabsolutelevelofdebt pile is steadily increasing with interest payments on accumulated debt taking nearly 25% of the budget, preempting fiscal space for further spending on infrastructure. Evenatthecurrentelevatedlevelof capital outlay, public sector (including outlay by States), accounts for only about 17% of the total investment in the economy, with corporate and household sectors accounting for 87%. It is in this context, Finance Secretary Mr. Somanathan’s statement that government investment is no substitute for investment by private sector, acquires significance. Over thelastfewyearsaggregatelevelof investment in the economy as a percentage of GDP has come down and at present is at 30% of GDP. If we aspire to shift from current GDP growthofaround6%to7%plus,we need to increase investment level

from 30 to 35% given that the incrementalcapitaloutputratiois5.

This certainly is a tall task given the twinchallengesposedbyprevailing interest burden and the demand constraintthatthehouseholdsector is facing. The investment by the household sector is estimated on a residual basis after accounting for gross fixed capital formation in the public and corporate sectors. Investment by household sector in 2013-14 which was at 42.6% of the totalwasdownto39.5%in2021-22.

It is important to note that household sector comprises informal sector covering unregistered small and micro enterprises (SMEs) and proprietary firms. So even as officials keep claiming uptick in investment activityinthelistedcorporatespace, there is pain, albeit hidden, in the informal sector because of loss of employment and income accentuated by inflation. This has adversely affected demand for goods and services of mass consumption which has slowed

down capacity expansion in the corporate sector. The affluent sections of the society are able and willing to spend on domestic and imported luxury goods. This can be seen in the spike in demand for luxury houses while that for affordable housing remaining sluggish despite government incentives, or in sale of luxury cars takingoff,evenasdemandforentry leveltwowheelersremainingflat or declining. So it appears that demand constraintwill emerge as a major challenge in budget managementgoingforward.

Environment: Budget 24 has quite afewmeasurestomitigateclimate crisis, like viability gap funding for harnessing offshore wind energy, “gasification” of the economy, rooftop solarisation, among others. The proposal to cover one crore households under rooftop solarisation programme with an outlay of Rs 75000 crores spread over the next five years deserves special mention. The solarisation route to providing 300 units of free

electricity is an innovative and superior approach as compared to offering populist sops like free power. This is in keeping with the government attempt to shift more andmorepeoplefromwhatiscalled “dependency nexus” driven by patronagepoliticstoempowerment of those who are relatively disadvantaged. This is seen in its focus on creating entrepreneurs through skilling initiatives, direct benefit transfers, credit guarantee schemes, facilitating time bound settlement SME dues, setting up a fund of Rs 1 lac crores to provide long term soft loans to start-ups in ITandothersectors,etc.Thisseems

to be the government’s unstated approach to the unacknowledged problem of unemployment. This subtle but paradigm shift deserves appreciation. The results may be slow in coming, but when they do, they are likely to be more effective andlongerlasting.

But the walk on environment is far from complete. The push for solar andwindenergy,gasificationofthe economy, EV ecosystem along with other technological solutions to cope with climate crisis are positive initiatives. But the record of the government in protecting forests, preserving biodiversity, conserving energy and incentivizing lifestyle changes is dismal if not deeply disturbing. In fact, an urgent and radical shift is required from development centric to environmentcentricbudgetmaking before development is rendered meaningless in the face of environmentalcollapse.

ArunanjaliSecurities

PoonamAnandNikethan, GroundFloor, 8th cross, Gandhinagar,Urwa Mangalore575003

PHONE : +918243552437

MOBILE :9019787658, 8095275933

DOGS & GODS OF WAR

This is an alarmist headline. It is meanttobe.Itisinspiredinpartby the novel “Dogs of War” written 70 years ago by Fredrick Forsythe. But this article is not fiction, for truth is strangerthanfiction.

Polytheist religions have Gods of War. Monotheistic religions, like Christianity,haveontheotherhand, usedGodtopromotewar.Thereare two major wars raging at this time; inUkraineandGaza.Christiansare

confused and even polarised as to what stand to take on these ongoing conflicts. Hence theneed

# chhotebhai

todispassionatelyaddresstheissue.

An elderly gentleman wanted to knowwhichsideweshouldprayfor, as Israel is God’s chosen race. I told him not to equate or confuse the modernnationstateofIsraelwith the chosen people of the Old Testament. Another person, probably suffering from Islamophobia,feltthatHamaswasa terrorist organisation, hence Israel should just nuke the whole populationofGaza!

Let’s face the truth; throughout the course of history, including in biblical times, religion has been used to justify war against the “other”, often sanctifying and glorifying it. Sadly, religion is remembered more for the wars it made rather than the years of serenitywithwhichpeoplelived.We like sensationalism. That is why historybooksnevertalkofpeaceful living,butarefullofwarstories.

In the Old Testament we read of several warriors that claimed that God(Yahweh)wasontheirsideand fighting for them. The classic exampleisofJoshua,consideredan idealwarriorking.

In those days hostilities ceased at sundown as warring parties

returned to their respective camps. However, in order to defeat his enemies we read in the Bible that God caused the sun to stop its setting to ensure Joshua’s victory. I quote: “And the sun stood still and the moon halted until the people had taken vengeance on their enemies … The sun stood still in the middle of the sky and delayed its settingforalmostawholeday …for Yahweh was fighting for Israel. Joshua and all Israel with him, then wentbacktotheircamp”(Jos10:1315).

Lest we jump to hasty and wrong conclusions let me quote from the New Jerome Biblical Commentary (JBC),themostauthenticofitskind. It states that “In Christian tradition Joshua becomes the prototype of the Christian warrior … used as a justification for extreme military action as in the Crusades” (JBC Pg 111). It continues that “the book of Joshua is a kind of historicaltheological fiction and the sun being still is considered a poetic image” (JBC Pg 112).

This being so, we cannot take part fictional or poetic accounts for justifying religious warfare and claiming that God is on our side.

Thisisnotmypersonalopinion,but that of biblical scholars. Let’s move

Have war games changed from the time of Joshua? Can we imagine a modern army sounding the Last Post at sundown for the warriors to have a sound sleep? Sounds ridiculous. Indeed the definitions and parameters of war have changeddrasticallyovertime.

WhenIwasintheNCC55yearsago weweretrainedtouseabayonetin closearmedconflict.Inearliertimes warriors showed their do or die spirit on the battlefield, as epitomised in Tennyson’s epic poem “The Charge of the Light Brigade”. Man to man combat in warisnowobsolete.

Modern warfare is characterised by unmanneddronesandmissilesthat are operated through remote control. These unmanned vehicles of mass destruction do not distinguish between a school,

hospital or army garrison; or between fighters and unarmed civilians, including women and children.Suchmodernwarfaredoes not require courage or bravery; it is cowardice. Unintended damage is euphemistically referred to as “collateral damage”.

The increasing fury and damage to life and property resulted in the Geneva Convention in 1864, followedbyseveralothertreaties.It made rules for the treatment of civilians, prisoners of war and injured soldiers “outside the fight”, hors de combat in French. Even in war one cannot attack an ambulance or paratroopers in the air. Anti-personnel mines are banned, though 110 million active minesarestillburiedin70countries.

If war has changed so has its Christian understanding. I shall quote from two primary sources –the Documents of the Second Vatican Council (Vat II) and the Catechism of the Catholic Church

(CCC). In the early church St Augustine of Hippo, influenced by Cicero, evolved a doctrine of a Just War, that justified eliminating heretics! Unimaginable today. So I quote from current teachings as found in the “Pastoral Constitution oftheChurchinthe ModernWorld” (GS).

It condemns the “methodical extermination of an entire people, nation or ethnic minority” (GS 79). That’s genocide. Further, one cannotclaimthat“allisfairbetween the warring parties” (Ibid). “The destruction of entire cities, with their population is a crime against God that needs to be condemned” (GS 80).

The Catechism adds, “The use of arms must not produce evils and disorders graver than the evil to be eliminated” (CCC 2309). “Every act ofwardirectedtotheindiscriminate destruction of whole cities or vast areas with their inhabitants is a crime against God” (CCC 2314).

In the light of these teachings what is happening in Ukraine and Gaza are unjustified acts that are crimes against God and humanity. This does not mean that we should be passive spectators to aggression

and injustice. Vatican II restores paritywhenitstates:

“Governmentscannotbedeniedthe right to legitimate defence once every other means of peaceful settlementhasbeenexhausted”(GS 79). Members of a country’s armed forces are agents of security and freedom “as long as they fulfil their role properly, they are making a genuine contribution to the establishment of peace” (Ibid).

TheCatechismgoesastepfurtherin identifying the root causes of violence. “Injustice, excessive economic or social inequalities, envy, distrust and pride threaten peace and cause wars. Everything done to overcome these disorders contributes towards peace building and avoidance of war” (CCC 2317). So whether civilians or soldiers we are called uponto be peacemakers, who shall be called children of God (Mat 5:9).

Hence I would like to end on this positive note, as to how we can learn lessons from war and bring about change. The first example is ofEmperorAshokaandhisMauryan Empire during the Kalinga war that ended in 261 BC. Appalled at the devastation of war, Ashoka

eschewed arms and governed his empirethroughnon-violence.

Thesecondexampleismorerecent, that of Group Captain Leonard

Cheshire, recipient of the Victoria Cross and several other bravery awards during World War II. He commanded the 617 Squadron of the RAF that destroyed German dams on 16/17th May 1943; famously known as the Dam Busters.

Later he had to destroy an aeroengine factory in France where 300 French girls were working. He first flew sorties over the factory forcing the evacuation; only then did he swoop down to bomb it. Later, on 9th August 1945 he was sent as a British observer to see the atomic bombdroppedonNagasaki.

Having witnessed so much destruction he turned over a new leaf. He became a Catholic and established the Cheshire Homes for

the terminally ill. In some way he was trying to recompense society forwhathehadsnatchedfromit.So Godcanwritestraightwithcrooked lines.

CheshireHome,Delhi,India

My third example is from the Vietnam War that had been dragging on for years. Opposition toitintheUSAwasledbythehippie slogan “Make love not war”. What turned the tide, though, was the image of a 9-year old naked girl PhanThiKimPhucrunningwithher backburningwithanapalmbomb.

The image was captured by American photo-journalist Nick Ut. ItwonthePulitzerPrizewiththetitle “The Terror of War”. So let us be

game changers like Nick, Emperor Ashoka andCheshire. We can make a difference. Even if we are not in a war zone we can be peace-makers in society, families and communities.So let usnotbe Dogs ofWar,butchildrenofalovingGod. Shalom – Shanti – Peace.

• The writer is the Convenor of the Indian Catholic Forum. This can also been on the YouTube video @viewsofindianchristiansexpressed V.O.I.C.E.

March 2024

Father Muller school & college of Nursing, Speech & Hearing celebrate Graduation Ceremony 2024

• Tue,Mar19202408:27:21PM

MediaRelease

Mangaluru, Mar 19: The atmosphere was one of excitement andprideasFatherMullerSchoolof Nursing, Father Muller College of Nursing, and Father Muller College (Speech & Hearing) came together to celebrate their Graduation Ceremony 2024 on Tuesday, March 19, 2024, at 3:30 p.m. at the prestigious Father Muller Convention Centre. The event was

graced by esteemed guests and dignitaries, including Dr AVS

Ramesh Chandra, IFS Additional Secretary, Ministry of External Affairs, Government of India, New Delhi,astheChiefGuest;Prof.DrUT

Sciences, as the Guest of Honour; and Most Rev.

Ifthikar Fareed, Syndicate Member, Rajiv Gandhi University of Health

Dr Peter Paul

Saldanha, Bishop of Mangalore

Diocese, President of FMCI, who presidedovertheceremony.

The procession, led by the graduands, followed by the faculty

and dignitaries, set a solemn and celebratorytonefortheevening.

FrRichardAloysiusCoelho,director, FMCI, welcomed the gathered and introduced the chief guest and guestofhonour.Heinstilledasense ofresponsibilityinthe graduatesto be ambassadors of the Institution, emphasizingthemottoof'Healand Comfort.'

The chief guest, Dr AVS Ramesh Chandra, delivered an inspiring Graduation Address, commending the institution for its dedication to both healthcare and education. He urged the graduates to consider servingtheircountrybeforeseeking opportunities abroad, emphasizing the importance of being cautious anddiligentintheircareerpursuits. Theguestof honour, DrUT Ifthikar Fareed, encouraged the graduates to continually enhance their talents and skills, highlighting the role of discipline and work ethics instilled by their alma mater. He expressed pride in his association with institutions run by priests, acknowledgingtheroletheyplayin shaping disciplined and skilled individuals.

ThepresidentialaddressbyDrPeter Paul Saldanha focused on compassionandempathyinpatient care. He emphasized the

significance of body posture, eye contact, and a simple smile in making a difference in patients' lives. Drawing inspiration from MotherTeresa,hesharedanecdotes and analogies that underscored the power of a smile and its ability to transcendbarriers.

The list of graduates was read out bytherespectiveprincipals,andthe certificates were handed out by guests.

The ceremony also included the presentation of certificates to the graduates by the chief guest and guest of honour, followed by the administrationoftheOath.

One of the highlights of the event was the presentation of the Overall Excellence Awards for 2024. In the field of BSc Nursing, the Overall ExcellenceAwardwasdonatedbyFr Denis D’Sa in memory of Mary D’Sa andwasawardedtoLishmithaLorel Dsouza. Similarly, in the field of GNM, the award, founded by the Superior General, Sisters of Charity, was bestowed upon Adlene Irell Pereira, recognizing their outstanding achievements and dedication.

Additionally, the Best Outgoing Student of the Year 2020-2024 in

Bachelor in Audiology and SpeechLanguage Pathology (B. ASLP) was awarded to Anisha Michel Sequeira under Mangalore University, Mangalagangothri, Mangaluru, highlighting her exceptional performance and commitment to excellence.

The evening concluded with a heartfelttributetotheguestsbythe Bishop of Mangalore, expressing gratitude for their presence and contributions to the success of the ceremony.Asthegraduatesembark on their professional journeys, they carry with them the teachings and values instilled by Father Muller institutions, poised to make a difference in the world of healthcare.

DrAgnes,viceprincipalofFMSCON, read the vote of thanks, Laveena, associate professor, FMSCON, and Prashasthi Poovaiyah, associate professor, FMC, compered the event.TheInstitutionalAnthemwas played after the oath, and the National anthem was played as the recessional.

In closing, the Graduation Ceremony 2024 at Father Muller School of Nursing, Father Muller College of Nursing, and Father

Muller College (Speech & Hearing) was a celebration of achievements, a testament to the commitment to excellence, and a reminder of the noble mission to serve with compassionanddedication.

Today on the 16th March 2024, a fewrepresentativesofFriendsof3L, visited the Government Primary School, Ramdas, Panaji, Goa, to distribute the Gold, Silver Medals and certificates to students who wontheEnglishDictationtests(two students), students who had the highest (two students) and the

second highest attendance ( one student) for the current academic year, and the Best Student of the year.EngineerChandraShekhar,Dr. Priya, Mrs. Ritu Dhond, and Pratap Naik, sj represented the Friends of 3L. The staff members Mrs. Sumangala Malgi (Headmistress), Mrs. Rajashree, Mrs. Sonali Naik

were present for the function and awardedthemedalsand

certificates. This is a Kannada Medium Primary School (I to IV standards) run by the Goa Government. However, the local

governmenttakesverylittleinterest to improve their own school!!! The textbooks which are available only with the Education Department are

not distributed. Bus facility is not provided. There are 55 students for

theacademicyear.Ifthebusfacility ismadeavailableeitherbythe

government or sponsors, more students are ready to attend this school. For the coming academic year,Friendsof3Lwillconductclass wise competitions and activities to motivate the students for greater participation in the learning process. Their parents are illiterate migrants and daily labourers. They havenotimetopayattentiontothe

educationoftheirchildren.Weneed moreyoungenergeticvolunteersto teach them spoken and written Englishthroughvariousactivities. InthemonthofJune,theFriendsof 3L will distribute new school bags and stationery to these students. We intend to do many things for these little angels. But where our visiongoes,ourhandsdonotreach. We are awaiting the support and generosity of the people of good will. We do our best and leave the restinthehandsofAlmightyGod.

Pratap NaikSJ Coordinator 3LMission

Ramadan 2024 & Islam's Origin in Mangalore.

TheMuslimholymonthofRamadan 2024 has just commenced with the sightingofthenewmoonandthere is an awareness the world over as wehaveseenovertime. Thedawnto-dusk fast lasts 12 to 17 hours, depending on which part of the world you are in. Muslims believe that Ramadan is the month when the first verses of the holy book

QuranwererevealedtotheProphet Muhammad more than 1,400 years ago. Reasonably the most joyous

of days in the Islamic calendar, Eid al-Fitr, also known as Eid ul-Fitr or Eid, is a celebration that marks the end of the month of Ramadan. Eid is celebrated on the first day of Shawwal, the 10th month of the Islamic lunar calendar. Traditionally, the observance begins with the sighting of the vague new moon. While many will wait to see the moon or an announcement from a committee. According to a hadith attributed to Anas ibn Malik, a

companion of the Prophet Muhammad (pbuh), the two festivals of Eid al-Fitr and Eid alAdhawereinstitutedbytheProphet after his journey from Mecca to Medinah. The first Eid al-Fitr was celebrated in 624 ADS by the ProphetMuhammad(pbuh)andhis companions, just 20 years before

the first historical 'Masjid Zeenath Baksh' was opened at Bundar M'lore. Historically in the Kanara coastal belt along the shores of the Arabian Sea which brought Islam and the teachings of the Prophet Mohammad (pbuh) through the Qur'an to this region centuries ago. According to belief, Christianity arrivedontheKeralaCoastthrough St.Thomas the Apostle of Christ in 53 AD even before it reached parts of Europe, but it is officially unknown if it spread in Kanara or Goa until the 1500s. Though such

history-based articles are published occasionally, many of our folk are unaware of the real historicity of spots in Mangalore which are more precious than gold. Hence revised and presented something relevant tothetimes..

HistoricMasjidin Mangalore:

The historicity of Mangalore connects with different regions, languages, faiths and religions; it is ancient, multi-faceted and overlapping. An ancient Mosqueprobably oldest in the region - in Bunder - old Mangalore Port, does not seem to have captured the imagination of many Muslims of Mangalore region; Temples and Churches seem to be well known. Tuluvaandlocalrulersareknownto have protected Muslim/Arab traders in ancient times much

before westerners were heard of in thisarea.Itisevidentthattherehas been much exchange between cultures and beliefs for ages past creating an intricate mosaic of harmony, which needs better understandingnow.

Zeenath Baksh Masjid,Bundar: Thishistoricmosquereferredtoas "Juma Masjid" and "Beliye Palli", is right in the middle of bustling Bunder. Bunder, the old Port of Mangalore, is still the backbone of communicationandcommercewith many thriving seaports and the LakshadweepIslandsforalongtime - an old-world charm is in the air here. Established in Mangalore in 644 A.D., by Habeeb bin Malik and thefirstQadhi(Qazi)appointedwas Hazarath Moosa Bin Malik, son of Malik Bin Abdullah. This Mosque wasprobablyinauguratedonFriday the 22nd of the month of Jumadil Awwal (fifth month of the Islamic Calendar) in year 22 of Hijra (644 AD). This sacred Masjid was established by the Holy men of Arabia,whoweresaidtobeKithand Kin of "Sahabas" (Associates) of "Prophet Hazarath Mohammad Rasulallah" it is said and nearly as

old as the 'Quran'.

The'ZeenathBakshMosque'indeed presents a unique sight. In the 1780's it had been refurbished and renovated by the great 'Tiger of Mysore' Tipu Sultan. The architectureofthisgreatmonument has many characteristics

of Kerala local temples. Tipu added beautifully carved solid rosewood pillars and also a carved ceiling, the carved works are 'magnificent' to say the least. The mosque was later renamed after Tipu's daughter 'Zeenat Baksh'. The front portion (with a prayer hall on two levels) is nodoubtaddedoninthe1800sand thetileroofhas'BaselMission'Tiles too, another structure constructed later has four minarets and Islamic dome and houses the 87-year-old tomb of Hazrath Sheikuna MuhammedMoulaJalalMasthanAl Bhukhari a saintly Khazi laid to rest

here. Also some of his kin's tombs canbeseen.

Beary's of Mangalore: The 'Beary' Community,thelocalshere,arevery ancient, well to do traders from the MalabarandKanaracoast,theBeary hinterland, trading with the Arab lands over the Arabian Sea. Arab

merchants have been visiting these coastal regions for business, even before the time of Muhammad (pbuh), the prophet of Islam. The word 'Beary' is said to be derived from the Tulu word 'Byara', which means trade or business. Since the major portion of the community was involved in business activities, particularly trading, Tulu speaking majority labelled them 'Beary or Byari'. The Beary (also known as Byari) is a community concentrated mostly along coastal Dakshina Kannada and Udupi districts in the

SouthernstateofKarnatakaandthe Northern most parts of Kerala. The Beary community holds an important place among the other coastal Muslim communities. Note thatBearysblendwiththelocalTulu culture of old South Kanara and diversetraditionsoftheMoplahsof Malabar. They also have a welldeveloped dialect called 'Beary' too. The Beary community of Kanara or Tulunadu is one among the earliest Muslim inhabitants of the western coast of India. This is attested also in the writing of Ibn Batuta, the intrepid North African traveller who passed through India in 1342. The living nature of history isunique.

Gujarat Katchi Masjid. Mangalore: AnancientMasjidjust near the famed Zeenath Buksh Masjid right opposite to famed 'Bombay Lucky Restaurant'. The Kanara Chamber of Commerce and Industry(KCCI)isinthebackyardof this Masjid. It is popularly referred to as 'Katchi Palli'. It is a wonder that this Mosque is credited with many firsts. Traditionally each of these many Masjids in Mangalore have their own section of regular

devotees. Reliable sources say that Kutchi Memon Masjid was basically constructedin1839andisgoingon to be 175 years. The force behind this sacred work were Patels from Kutch inNorth Gujarat, traderswho settledintheareaandweremasters inthespicetrade,theyspokeKutchi language and gradually were assimilated into the Kanara culture, the cause of this development are the historical sea routes to Mangalore from the Arabian Sea. Toandfromactivityisstillvery visible it appears.

The wonders at this Islamic center are : It was the first to get power supplyandthe fourthin Mangalore tobeelectrifiedintheBritishera,in 1930s,thefirsttouseloudspeakers for the 'azaan', call to pray and in Urdu, the first where the 'qutba' (Friday Sermon) was delivered in Urdu and so on.

There has been development in the precincts of the masjid but the

original structure on about 20-25 cents remains stillvery original. The new extension was first made in 1983 and plans to expand are ongoing. The unique gate way into the masjid has a picturesque oriental architecture. Indeed this areacalledBunderisa wonderwith many historic monuments still standing the test of time like sentinels spelling out the historical timesgonebyandhopingforbetter times for those who are to come. DuringRamadanfastingand festivals the religious spirit is at a peak. There are a good number of Muslims in Mangalore, and their concentration is phenomenal. With the sacred festival of Ramadan on the horizon the activities in and around the masjid which has its traditionalmembersissomethingto watch-thecamaraderie,thecaring, the human spirit. May it all bring in goodness, harmony, and peaceful existence of all in this region now andinthefuture.

Mangaluru: FMMC, Sankalp India Foundation join hands to inaugurate Father Muller Thalassemia Centre

• Thu,Mar21202403:14:35PM

MediaRelease

Mangaluru, Mar 21: Father Muller Medical College (FMMC) in collaboration with Sankalp India Foundation marked a significant milestone with the inauguration of the Father Muller Thalassemia Centre. The inaugural ceremony took place at the general ward 'L ward' and was followed by a programme in the Father Muller ConventionCentreonThursday

March21.

Theeventwasgracedbychiefguest Dr Vivekananda Bhat assistant professor department of Medical GeneticsKMCManipalandpresided over by Fr Richard Aloysius Coelho director FMCI. The

management committee, HOD and faculty of paediatrics, HOD of IHBT

werealsoinattendance. Fr Jeevan George Sequeira,

administrator of FMMCH, led the gathering to the event with introductionandabriefontheneed of this thalassemia centre, which included a ribbon-cutting ceremony. The prayer was conducted by the director FMCI, and hymns were sung by Fr Ajith B Menezes administrator FMMC. Dr Sreedhar Avabharatha HOD paediatrics briefed on the thalassemia centre and emphasised the role of management FMCI in providing free care for people suffering from Thalassemia. Dr Chandana Pai stressed on the importance of a need for the thalassemia centre and urged people to donate blood often such that ailing patients may benefit from it and lives may be saved. She also stressed that Thalassemia is a genetic blood disorder characterized by abnormal haemoglobinproduction,leadingto

severeanaemia.

Speaking regarding Thalassemia Dr Chandana Pai, paediatric haematologist oncologist said, "Today marks a significant milestoneinourongoingsupportto those patients who have thalassemia and blood related problems. Thalassemia is a disease that requires intensive care and support from various streams of medical science. Sankalpa NGO has been working for decades over thalassemia and we have held this togivestate-of-the-arttreatmentto thalassemiapatients.Ourgoalisnot only to manage thalassemia, but also to improve the lives of those affected with this condition. This is the first-of-its-kind center in the entire district of Dakshina Kannada, serving a high number of thalassemia patients. Around 150 patients come every month for blood transfusion. Our thalassemia center will offer a range of services such as regular blood transfusion, genetic counselling, and new treatment options. We ensure that everypatientwhowalkstoourdoor getspersonalisedcareandsupport. We are proud to announce that disciplinary care will be provided

freeofchargebutwithutmostcare, love and expertise. We believe that by increasing the awareness of thalassemia in the society, we can improve support for those who are suffering from this disorder. This is not just a one-time job but an ongoing battle to be tackled with care."

The centre, which was formerly located at a government hospital, hadtobeshiftedtothecampusdue toadeficitoffunds.

Dr Kirana Pailoor, head of immunohematology and blood transfusionat IHBT,playeda crucial role in arranging a continuous blood supply for thalassemia patients, emphasizing the collaborativeeffortsinvolvedin managingthiscondition.

UndertheexpertiseofDrChandana Paiandthe leadershipof FrRichard Aloysius Coelho director FMCI and Fr Jeevan George Sequeira administrator FMMCH, the thalassemia centre has become a reality.Thecentreisbenefitingover 150 children and adults. It requires about two to three donors to provide blood and its components for one person suffering from thalassemia. Along with free blood transfusion, free medication, and counsellingarealsoprovided. The collaboration between Father MullerMedicalCollegeandSankalp India Foundation has brought hope and support to those battling Thalassemia, making a positive impactonthecommunity.

St Aloysius holds ‘Shooting Stars 2024’

TheDepartmentsofJournalismand Visual Communication, St Aloysius (Deemed to be University) organised ‘Shooting Stars 2024’ - A NationalLevelFilmFest/Conference Programme on 15th March 2024 in theL.F.RasquinhaHall.

Mr Ranjan S., Cine Actor was the Chief Guest. Mr Dhiraj Shetty alias Dheerappan, a National Category Manager at Reliance Retail by professionandacontentcreatoron social media, was the Guest of

Honour. Dr Alwyn DSa, Registrar & Controller of Examinations, presided over the programme. Dr Charles V Furtado, Director, Admin Block, Ms Bhavya Shetty, HOD of Journalism, Rev. Fr William Marcel Rodrigues, HOD of Visual Communication, Mr Likhith Shenoy, Convenor, Greeshma & Ashwin Vinod Kumar, student coordinators werepresentonthedais.

DheerajShetty,inhisaddressspoke aboutthechallengeshefacedinlife.

He told the students not to accept defeat no matter what it is. Saying his father as an inspiration, he explained how he has risen from failure to success as a content creator.

Dr Alwyn DSa in his presidential remarks said that even if the artists face the same defeats, they will overcomeitandcontinue.

DrCharlesVFurtado,inhismessage said, "It is difficult to start a new programme,itisevenmoredifficult tocontinueit,"andspokeaboutthe importance of journalism in today's world.

The D Creations' Scam 1770 team jointly released the teaser, song, and poster of the film during Shooting Stars 2024. On this occasion, the film's lead actor Ranjan S, actor Raghu Shivamogga,

director Vikas Pushpagiri, actress Harini, music director Satish Aryan graced the occasion. Director Vikas Pushpagiri said that ‘Lakshmi’ can be stolen but not ‘Saraswati’ and appealed to the students to watch their film about the scam in educational institutions along with theirparents.

Iiola compered the programme. Rev. Fr William Marcel Rodrígues welcomed the gathering. Student Coordinator Ashwin Vinod Kumar deliveredthevoteofthanks.

Asthechiefguestofthevaledictory programme, Walter Nandalike, Founder of Daijiworld Pvt Ltd said that journalism was his favourite subjectandadvisedthe students to become good journalists without any ideological bias. Comedian Arvind Bolar, another guest,

explained the meaning of comedy, saying that comedy is not comedy done alone. It becomes a comedy onlyifthepeoplewhoseeitlaugh.

Prof. William Marcel, Head of Journalism Department, Dr Rose Veera D'Souza, Dean, Faculty of Arts, students of Journalism and Visual Communication Department, student coordinators were present fortheprogramme.

Short Film and Documentary Film Competition, Photography, Mock Press, Reel, Reportage, Mad Add competitions were organized for the students of various colleges. Students from eleven colleges participated in these, Vivekananda College, Puttur emerged as Overall Champions, Srinivas College won theIIPlace.

St Aloysius holds International Conference on Sustainable Business Practices – Issues, Challenges and Prospects

St. Aloysius (Deemed to be University), Department of Commerce in collaboration with KVC Academy and ISDC organised an International Conference on "Sustainable Business Practices: Issues, Challenges, and Prospects,"

at Fr L F Rasquinha Hall on March 19,2024,inahybridmode.

Rev. Fr Dilan Pereira S.J., Director of the Jesuit Juniorate, Sri Lanka was the keynote speaker. In his keynote address,hedwellsonvariousissues pertainingtosustainabilityand

business practices in a global perspective.

Rev. Dr Praveen Martis S.J., Vice Chancellor, St Aloysius (Deemed to be University) presided over the inaugural session. He, in his presidential remarks, spoke on the Sustainable Development Goals (SDG’s) issued by the United NationsOrganization.

In the technical session that followed the inaugural, Mr R S Rajan, Co-founder and Director of Livpure Private Ltd and CEO of Privi

Groups, Mumbai enlightened the delegates conservation of water resources and business practices relatingtosustainability.

In the next session CA Hastha Narayan (F.C.A), Founder, Hastha and Company, Chartered Accountants, Mangalore deliberated on Green Accounting andAudit.

The inauguration was done in a unique way by the dignitaries by planting a sapling in the pot, which waslaterplantedatanideal

locationinthecampus. Asagreen initiative, seed pens were also released to be distributed to the students and staff through the CooperativeStores.

About550delegatesparticipatedin the conference and 70 papers were presented on theme of the conference. Eight outstanding paperpresenterswererecognised

and awarded with the certificate of appreciation.

Dr Alwyn D’Sa, Registrar and Controller of Examination, Dr Denis Fernandes,DirectorofArrupeBlock, C A Kiran Vasant, Chairman, KVC

Academy, Ms Nanada Devi, Centre Head,ISDC,DrManuelTauro,Dean, Faculty of commerce, Dr Zeena Flavia D’Souza Convenor of the conference and Dr Shobha, Coconvenor,thefacultymembers,and

studentsofcommercewerepresent ontheoccasion.

During the inaugural ceremony three students were felicitated for their outstanding performance in the recently held ACCA Examinations. Ms Calida Naomi Lobo has cleared all the papers before completing B Com and became ACCA Affiliate; she also

secured Global 6th Rank and All India 2nd rank in Advanced Financial Management Paper. Mr Rishon Alton DSilva, bagged Global 12th Rank and All India 3rd rank, in Audit and Assurance paper and Rachael Rose Pais is already ACCA Affiliate,whiledoingBCom.

DrManuelTauro,Dean,Facultyof

Commercewelcomedthegathering and Dr Shobha, HoD of Commerce, proposed the vote of thanks at the close of inaugural function. Ms Renitacomperedtheprogramme.

The valedictory ceremony of the conference was held at 3.30 p.m. Theeventmarkedtheconclusionof insightful discussions and collaborative efforts towards advancingsustainablepractices. Dr Abubakar Siddiq, Professor and Coordinator, Department of P.G. Studies in Commerce, University CollegeMangalorewastheguestof honour.Headdressedthegathering highlighting the importance of sustainability in education and businessworld.

Mr Jeeth Milan Roche, Environmentalist was the chief

guest.Heenlightenedthegathering on various issues such as cutting of treesfordevelopment,problemson waste management, and gave certain solutions which they have been implementing at VANA Trust, such as composting and making manure, ‘Hejje’ an initiate to recycle footwear to prevent throwing them tothedrainsandgettingintowater bodies.

Ms Rishal Dsouza compered the valedictory programme. Ms Suchitra welcomed the gathering. Dr Zeena Flavia D’Souza, HoD, Commerce (Professional) and convenor of the conference, proposed the vote of thanks. The programme concluded with the NationalAnthem.

S.C.SCOLLEGEOFNURSINGSCIENCES

GRADUATION CEREMONY REPORT- 2024

The Graduation ceremony of S.C.S College of Nursing Sciences was held on 20th March 2024 at St. Sebastian Platinum Jubilee Hall, Bendoor, Mangaluru. The programme began with an invocation dance followed by lighting the lamp by dignitaries on

the dias. The Chief Guest of the function Prof. Malarvizhi M. M.Sc (N), MBA(HM),Principal,Mangalore College of Nursing (Mangalore group of institution) addressed the graduates and the key points to success.

Dr. Abinay Sorake, Secretary, SCS group of institutions was the presidingofficeroftheprogramme.

Mr. Anil Kumar C.M Vice Principal SCS College of Nursing Sciences welcomedthegathering.Prof(Mrs.)

Lolita S.M. D’Souza, Principal,

administered the oath to the graduatesandpresentedtheannual report of the college. Dr. Amarnath Sorake, Founder President, Karnataka Educational & Charitable Trust,Mr.U.K.Khalid,Administrative Officer, SCS Group of Institutions

andMrs.AmbikaJR,Professorwere presentontheoccasion. Ms.

Chinmayi compered the programme. Mrs. Divya Assistant Professor, OBG department delivered the vote of thanks. The cultural events were performed by the nursing students ofthecollege.

Delisha Carol D’Souza and Ms.

ATHENA INSTITUTE OF HEALTH SCIENCES, MANGALORE REPORT ON GRADUATION DAY - 2024

The graduation Ceremony of Athena Institute of Health Sciences was held on 20.03.2024 at 4.00 pm in “Town Hall” Mangalore.

The program was initiated with a grandiose procession of the graduates accompanied by the collegebandplayingtothetunesof congratulations and salutation with

the magnificent honor at the entrance of town hall.

The president of the program Mr. R.S.Shettian,Chairman,ChiefGuest Prof. (Dr.) U.T. Ifthikar Fareed, Syndicate Member Rajiv Gandhi University of Health Sciences, Bangalore. Guest of Honour Prof. (Dr.) Fatima DSilva Principal, Nitte UshaInstituteofHealthSciences,

Mangalore, Mrs. Asha Shettian Secretary, AIHS, Dr. Ashith Shettian, Trustee, AIHS, Sr. Deepa Peter PrincipalAthenaCollegeofNursing, Dr. Nandini M Principal Athena Institute of Allied Health Sciences, Sr. Aileen Mathias, Vice Principal, AIHS were offered a traditional Indianwelcomewith“Poornakumba Swagathamasasignofrespectand honour followed by the Prayer dance performed by the Nursing students.

The Dignitaries on the dais lighted the Indian Lamp and Officially

Inaugurated the Program. It was a time of celebration where students werelaudedfortheefforts;theyput in to obtain their degrees. There were 34 rank holders and other prize winners in various academic, sports and cultural activities were awarded.29GNMDiplomaholders,

75B.Sc.Nursing,6P.B.B.ScNursing, 3 M.Sc. Nursing, and 17 Allied Health B.Sc. graduates; total 130 graduates received their degree certificates.

Prof. (Dr.) U.T. Ifthikar

Fareed,Principal,MVShettyCollege

of Physiotherapy and Syndicate Member Rajiv Gandhi University of Health Sciences, Bangaluru was the Chief Guest. He highlighted on whatever we do…. do it for the cause…. don’t wait for applause… keep doing great things… your presence will be always noticed, he also said to honour the parents, to remember the alma mater and to achievegreatheightsinacademics.

Prof. (Dr.) Fatima Dsilva, Principal, Nitte Usha Institute of Health Sciences, Mangaluru was the guest of honour, she focused on the

importance of nursing, to remember the teachers who have given the foundation for your profession.

Mr. R.S. Shettian, Chairman in his presidential address, he congratulated the graduates and wished them good luck for their futureendeavors,andsuccessisnot measured with how lucrative a healthcarejobisbuthowmuchone contributes to the welfare of the patientwithloveandcompassion.

Rev. Sr. Aileen Mathias, Vice Principalwelcomedthegathering.

Rev. Sr. Deepa Peter Principal of AIHSpresentedtheannualreportof the college and administered the oath to nursing graduates. Dr. NandiniMPrincipalofAlliedHealth Sciences led the graduation pledge to the Allied Health Sciences graduates.

Mrs. Viola Felicita Dsouza, Asst. The lecturer read the names of GNM Nursing graduands, Prof. Hemalatha G, HOD of Obstetrics and Gynecology Nursing Department read the names of B.Sc.(N) graduands, Prof. Sunitha Lobo, HOD of Community Health Nursing Department read the names of P.B.B.Sc and M.Sc nursing

Graduates, Asso. Prof. Jyothimol P V, Ms. Kavana P R, Ms. Sindhu presented the list of awardees. On Behalf of all graduates, Ms. Josna Shaji and Mrs. Chinju Kurikose voicedthenostalgicfeelingsoftheir days in the college and expressed how the teachers have molded themfortheirbettergrowth.

There was a moment that really added charm to the atmosphere by releasing the 6th edition of college Magazine ATHESPITHA 2022-2024. It was a remarkable showcase of the college’s vibrant academic and creativespiritledbytheChiefEditor Sr. Aileen Mathias Vice Principal AIHS, Staff editor

Ms. Honey Gundami and Student editor Sr. Deena 4th year B.Sc Nursing along with the dignitaries onthedias.

Asso. Prof. Nishel Barboza HOD of Medical Surgical Nursing Department proposed the vote of

thanks. Mrs. Thelma Melita Pinto and Ms. Monica Sneha compered the graduation ceremony. After the recession of the graduates’ various cultural events were organized for the gathering. Around 1500 people

consisting of graduates, parents, alumni, guests, staff, and students witnessed the solemn celebration. Graduation dinner was served for all,aftertheprogram.

ALOYSIAN FEST-2024

A National Level Undergraduate Fest

On March 16, 2024, St Aloysius, (Deemed to be University) inaugurated the highly anticipated and an exhilarating “Aloysian Fest2024”, A National Level Undergraduate Fest, with extraordinary pomp and grandeur.

This event marked a significant milestone in the institution’s illustrious 144-year history. It was a unique first such event after the college attained the status of ‘Deemed to be University’ wherein all the Post Graduate departments

were hosting their annual fests simultaneously.

The fest was like a rainbow, a rendezvous of seven fests, viz, Ark of Arts by the PG Departments of Social Sciences (English, Journalism & Mass Media Communication,

Corporate Psychology and Economics); Saksham by the PG Studies and Research in Social Work; Udhgam by the PG Studies and Research in Commerce; Synapse by the PG Departments of Biological Sciences (Chemistry, Biotechnology, Biochemistry and Food Science); Quanta by the PG Departments of Physical Sciences (Physics, Chemistry and Mathematics); Aloysiad (Sports Meet) by the Department of Physical Education; and Kalaatrividha, a cultural extravaganza

The inauguration of the Aloysian Fest-2024washeldatL.F.Rasquinha Hall (LCRI) with the grandiose audience of students from different colleges.Theprogrambeganwitha prayerrenditionbythecollegechoir followed by a welcome dance. A short visual profile featured St Aloysius, Deemed to be University’s illustrious pioneering service in the field of education in Dakshina Kannada district. Dr Florin Shelomith Soans welcomed the august gathering and set the right tune for the event. The traditional lighting of the lamp by the dignitaries rendered auspicious

meaningtotheassembly.Theevent was inaugurated formally by unveiling of ‘AloysianFest-2024’ by thedignitaries.

Ms Shiny Astrid Pereira, an alumna andKannadaTelevisionActress,was the chief guest and Rev. Fr Melwin Pinto SJ was the president of the program.

Ms Shiny in her inaugural address encouragedthestudentstoactively participate in the extra and cocurricular activities. She said, “Though there are so many participants, there are only a few trophies.Thisclearlytellsusthatthe competitions should help us to learnin lifeand notjusttowin.”She recalled her good-old days in college and the various opportunities that brought out her hiddentalents.Sherequestedallthe students to follow their passions in lifebyexploringthemselves.Further she said, “Never to give up despite failures in life.”

In the presidential address Rev. Fr Melwin Pinto emphasized that the students need to appreciate others andlearnfromothers.Whenwesee the goodness in others and start learning from others, we would become a better human being and

the world would become a better place to live in. The vice chancellor Rev. Fr Praveen Martis SJ, invited everyone to carry home the wonderfulmemoriesofthefestand thecampus. Heapplaudedthe staff and the student organisers for planning meticulously for the success of the Aloysian Fest-2024. He motivated the students to have a definite goal and to always grow and progress in life. Life is like a cafeteria, full of choices; make a choiceasperyourtalent.

Dr Alwyn Dsa, the Registrar & COE, Rev. Fr Vincent Pinto (Finance Officer), Dr Loveena Lobo (Director, Maffei Block), Dr Ronald Nazareth (Director, LCRI Block), Dr P P Sajimon (Dean, PG Studies) and the staff coordinators Dr Florin Shelomith Soans, Dr Nilakanthan V K, Ms Renita Fernandes and Ms Jovita Soans graced the dais with theirvaluablepresence. The inaugural ceremony was compered by Ms Gloria Rodrigues while Dr Nilakanthan V K proposed thevoteofthanks.

The valedictory program was presided over by Rev. Fr Praveen Martis SJ, Vice Chancellor of St Aloysius (Deemed to be University).

ThestagewasgracedbyDrLoveena

Lobo, Dr Ronald Nazareth, Dr P P Sajimon, the staff coordinators Dr FlorinSoans,DrNilakanthanVK,Ms Renita Fernandes and Ms Jovita Soansandthestudentcoordinators

Mr Paul Dcosta, Mr Roshan, Ms NuthanMMandMsDelmaDcunha.

Ms Anshika compered the valedictory program. Ms Renita Joyce Fernandes welcomed the gathering while Ms Jovita Soans proposedthevoteofthanks.

In the valedictory the runners-up and winners of each fest were declared and awarded by the dignitariesonthestage.

The list of the winners and the runner-upofeachfestisasfollows:

ARK OF ARTS: Winners: St Agnes Collegeand Runners-up: Schoolof SocialWork,RoshniNilaya.

SAKSHAM: Winners: School of Social Work, Roshni Nilaya, and Runners-up: NUCSER (NITTE), Derlakatte.

UDHGAM: Winners: SDM College of Business Management and Runners-up: Alva’s College, Moodbidri

SYNAPSE: Winners: St Agnes College and Runners-up: SDM College,Ujjire

QUANTA: Winners: Poorna Prajna College, Udupi and Runners-up:

SDMCollege,Ujjire.

ALOYSIAD: Throwball - Winners: St Aloysius Deemed to be University, Mangaluru and Runners-up: DR P Dayanananda

Pai P Sateesh Pai Government First GradeCollege.

Volleyball: Winners: Shree Narayan

GuruFGC,Kudroliand Runners-up: St Aloysius Deemed to be University,Mangaluru.

KALATHRIVEDHA: Raaga -

Winners: DR P Dayanananda Pai P SateeshPaiGovernmentFirstGrade College and Runners-up: SDM CollegeofBusinessManagement.

Naatya: Winners: Sri Devi College and Runners-up: Trisha Vidya College of Commerce and Management.

Vai-Vidya: Winners: School of Social Work, Roshni Nilaya and Runners-up:DrPDayananandaPai, P Sateesh Pai Government First GradeCollege.

The Aloysian Fest provided a platformforstudentsfromdifferent parts of the country to showcase their extraordinary skills, incredible talents and innovative ideas through a wide range of events,

competitions and performances. The magnificent Aloysian Fest-2024 left an indelible impression, fostering connections between the young minds, igniting their latent creativity, and celebrating the spirit of unity in diversity among the

student community hailing from different corners of the country. More than 50 colleges all around the country, students numbering about 1500, participated in the Aloysian Fest-2024. It was indeed a grandsuccess.

Plam Sunday celebration at milagrees church manglore pics by Stanly Bantwa

Palm Sunday was celebrated at Infant Mary church, Bajjodi, with a spiritual and liturgical solemnity. In the morning at 7.15 am all the parishioners gathered at OSS

Convent, Bajjodi. The palms were blessed with a short reflection. A grand procession was taken to the church. In the church Fr Dominic vas,parishpriest,alongwithFrCyril

Menezes and Fr Pranam Fernandes celebratedthesolemnmass.During the homily Fr Dominic vas reflected thatasinthelifeofJesusbothTabor and Calvary mountains were there

and, he had hosannas and crucify him,likewiseinourlifetherewillbe sweetandbittermoments,joysand sorrows. We must accept them and walk forward with faith and hope likeJesus.

Palm Sunday celebration at Milagrees Church

Manglore pics by Stanly Bantwal

As Christians begin Holy Week celebrations today. With the blessing of the palms and proceeding in procession we remember our Lord’s triumphantentryintoJerusalemwhen people laid palms to welcome him shouting Hosanna to the king of kings.

ThisweekisdeartousChristiansforit isinthisweekwedeeplyreflectonthe love of God shown to us in the passion, death and resurrection of His Son, our Lord Jesus Christ. The

foundation to our identity as Christiansislaidinthisweek.

Whilewe rejoice in God’ssaving grace throughhisSon,wearealsoreminded that of our sinful state of life. Jesus throughhissufferinganddeathonthe cross has redeemed us sinners from the bondage of sin and thus freed us once again to become the children of God. The glory once lost in Eden is restoredbytheunfathomablesacrifice onCalvary.

A procession with Jesus carrying the crossandMaryaccompanyingherSon closely reminds us that we too are an integral part in the journey Christ undertakes for the love of His people. Jesus’commandtoHisdisciples‘Ifyou wish to be my disciple, take up the

cross and follow me’ echoes in every stepthatwetakeinfollowingHim.Itis a reminder for all of us that unless we die to ourselves, to our comforts, our sins and passions of the world, we cannotriselikeChrist.

The parishioners of Milagres also begantheirjourneyalongwiththerest of the church to closely accompany Christ in his final journey to victory. Rev. Fr Bonaventure Nazareth, the parish priest of Our lady of Miracles church Mangalore celebrated the Eucharist and led this procession symbolic of our entry into the Holy Week.