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Doctorate to Ronald Colaco

Mangalore University confers honorary doctorates on Dr Ronald Colaco, Prakash Shetty

• Sat,Jun15202402:34:08PM

Pics:DayanandKukkaje

Daijiworld Media Network –Mangaluru

Mangaluru, Jun 15: Mangalore University awarded honorary doctorate degrees (honoris causa) to NRI entrepreneur and philanthropist Dr Ronald Colaco, as wellasentrepreneurPrakashShetty, fortheirsignificantcontributionsto society. Another recipient of the honorary doctorate, Thumbay

Moideen, was not present due to priorcommitments.

The honorary doctorates were presented during the 42nd convocation ceremony of

Mangalore University on Saturday June 15 at University College, Konaje.

Governor Thawar Chand Gehlot, alongside Prof Sachin Chaturvedi, director general of Research and Information System for Developing

Countries in New Delhi, conferred the honourary doctorates upon Dr RonaldColacoandPrakashShetty. Additionally, 155 candidates from the university and 22 international students received doctorate degrees in various disciplines: 51 in arts, 73 in science, 26 in commerce,

and 5 in education. During the ceremony, 58 gold medals and 57

cash prizes were awarded to the students. A total of 168 ranks were given, with 72 students achieving

first rank 52 at the postgraduate level and 20 at the undergraduate level.

Dr Ronald Colaco has achieved significant international recognition for his contributions to social, charitable, and infrastructural development, particularly in Karnataka. In 2023, he received the Distinguished Fellowship Award at the House of Lords, British Parliament, and in 2022, he was honoured by the World Book of Records, London, with 'The Certificate of Excellence’. He was also named the 'ASIAONE Global Indian of the Year 2022-23' by

ASIAONE Media, joining the ranks of notable figures such as Satya Nadella and Indra Nooyi. In 2017, TimesNowandICICIBankawarded him 'Global NRI of the Year in Philanthropy’.DrColaco'saccolades from around the world, including the USA, Canada, and Europe, total over44prestigiousawards.

Prakash Shetty is an accomplished hospitalityleaderwithover25years of experience, starting his journey with the launch of Banjara in 1993. He is the founder and chairman of MRG Group, a conglomerate that includesluxuryboutiquehotels,fine dining restaurants, and other ventures. Shetty is known for his commitment to social causes and has received multiple awards, such as the Kannada Rajyotsava Award andtheBharathGauravRatan Award. His restaurants are celebrated for their quality cuisine, and his contributions to the

hospitality industry have been widelyrecognized.

Dr Thumbay Moideen, the founder and president of Thumbay Group, transformedhisfamilybusinessinto a global conglomerate based in Dubai, operating in 20 sectors like healthcare and education, and employingover15,000people.Heis recognized for his contributions to the community and has received numerous awards, including an honorary doctorate from Amity University, Dubai, and the ‘Gulf Karnataka Ratna’ Award. Dr Moideen also supports charitable activities through the Thumbay Foundation. Starting at 21, his leadership has driven significant growthforThumbayGroup,making him a notable figure in global healthcareandeducation.

Mangalore University vicechancellorProfPLDharmawasalso present.

With a Pinch of Salt

Sabka Saath Sabka Vikas Sabka Vishwas

ByHemacharya

I am sure by now we have realized that the recently concluded Indian Parliamentaryelectionshavetaught us a few lessons for life. That, however high your confidence, spirituality may be, finally your Karma defines what you're. Take the example of our just sworn in Prime Minister Narendra Modi himself. While all the major political parties

are churning out the process, in evaluating the good or bad results theyjust encounteredwithandwhy theyhappened thatway,weIndians can be happy that we are saved from anarchy and dictatorship thereby upholding the values of Indian democracy. While many politicians may be happy that they will never be bothered by the ED, IT and such constitutional institutions anymore, many will be happy that theruleof law willprevail. First and foremost, right from the last phase of campaigning till the time the results were announced, we must know that there is a supreme power that governs us all. Nolivingperson–howevermuchhe can call himself as the creation of supreme powers, the power of the people in a democracy tells us that

we are after all the normal human beings in the hands of the Supreme power.

I think it was Abraham Lincoln the 16th president of the US who once said – “You may fool a part of the peoplesomeofthetime,oryoucan fool some of them all the time, but you cannot fool all of them all the time?”

So be human, act like one. However able, efficient, spiritual or invincible you are, please understand that you’re only 85%, if you are lucky, else you may be far less in your intelligence.

Who says God punished only Modi ortheBJPintheseelections?Rather IfeelModihasbeensavedfromthe disaster, from hatred and revenge from at least his own people if not from his opponents. Imagine, if the opposition was to come to power, there were chancesof national level political vendetta, outrage. Many would have been punched or put behind bar – including Modi - but he has been given a chance to retreat and repent. To work in the interestofall,notjustforafewinhis

close circuit but beyond. I am sure the new coalition government will never again repeat the same mistakes of the past 10 years. Now that two guardian angels have emerged from the sidelines to lead himtowardsobstinacyandtenacity. Let’sgiveModiachanceasnowthat the age is catching up. He is no doubt an efficient and effective prime minister until he joins his other colleagues like L.K. Advani, Murli Manohar Joshi in the Margadarshak Mandal. Let us give himachancetotackleoureconomy, the price rise, to provide employmentandtobringapolicyto protectourwomenandchildren.Let him bring downthe cost of gas and the prices of items that we use on a dailybasis.Iamsurehecandoit,he can doit.

Just imagine, if he was elected with an unprecedented margin, say 400 par could we have saved him from revenge and personal vendetta. I think God saved the people of this country, including the opposition who wereafterhisblood.

The other day I was listening to Parakala Prabhakar the well-known economist, thinker and the famous husbandofNirmalaSitharaman. He was being interviewed by my favourite journalist Karan Thapar. Prabhakar said, Modi is not a technocrat, he doesn’t know the middle path, either he does what comestohismindorgetsitdoneby hook or crook. In that situation he felt it could be difficult for Modi to lead the coalition. Hence in his opinion, the coalition may fall apart on or before the day of vote of confidence.Modifeltit’saninsultto listen to the opposition – however good their suggestions are -and hates a particular community. He made this very clear during the electioneering but as a prime minister of a country, this was not something expected of him. Perhaps this was he was punished andbrought downto size. Even he said, during the campaigning, Modi only sold the brand ‘Modi’ and hardly spoke about the BJP or their plans development of this great nation.

He extensively spoke about Hindutva, a topic that pushed him hard below his belt. Even Lord Ram or Ayodhya could save him in spite of a grand temple-built Lord Ram's honour.

The senior Congress leader and MP ShashiTharoorwhosecuredhisseat from Thiruvananthapuram, Kerala, said, “Till yesterday, he was talking about becoming the third time Prime Minister but see how destiny pushed him to be the 1/3rd Prime Minister after Chandrababu Naidu andNitish Kumar inboththe sides” Talking about TDP president Chandrababu Naidu,Iamreminded that no matter what knocks you down in life, get back and keep going, never give up, great blessings are the result of great perseverance. This is what exactly happened with the stalwart politician. Let's get back for a while to 2019 to see how a seasoned politician and a contemporary of thenChiefMinister,Y.S.Rajasekhara Reddy came on the ground and lost to seniorReddy's46year oldson, Y. S.Jagan MohanReddy.

During the past 5 years, he Chandrababu was humiliated, dumpedandpunished,evenhispet project Amaravati was being shelved and his bungalow in the area was crushed and he was made ‘homelessandhopeless.’

BJP president who was once the Police Commissioner of Dakshina KannadaandUdupidistrictsuffered defeat in the Coimbatore Constituency.

But he rose like a phoenix to be called the ‘King Maker’ of Indian politics. Not only is he being projected as the next Chief Minister ofAndhraPradeshbutaformidable leaderat the national level. Anyone remembers Sashikanth Senthil? Lets follow the story published in the daijiworld news portal.

Once the deputy commissioner of Dakshina Kannada and a Congress candidate, Shashikant clinched victory in the 2024 Lok Sabha elections.

A suave dalit face, born in extreme poverty and who finished his education by swimming against the tides won the race to become the member of parliament from the Tiruvallur Constituency, defeating hisopponentwithmorethan35,688 votes.Atthesametime,inthesame state, K. Annamalai, the Tamil Nadu

This is called destiny and the game of the invisible power that rules us all.

Will the future be all fine and pink forModiand his NDA coalition? No say the political analysts who are good in reading the writings on the wall.

“Mindyou,ChandrababuNaiduand Nitish Kumar are not that soft politicians who love to kiss the children and move ahead. They mean business. Prosperity and development of their own state is on top of their mind else both of them have the power to jeopardise the coalition." – says Parakala Prabhakar.

Even Modi's diehard fan and sympathiser Prashant Kishor, the great political strategist who unsuccessfully predicted the results ofrecentelectionshasforseensome dangerto the coalition.

“Unless the BJP wins two out of 3 forthcoming assembly elections in Haryana, Jharkand and Maharashtra, the coalition will lose its way. There are chances of each one of them walking away from the clutches ofthe BJP" - he says. Before concluding, may I reproduce what the former Reserve Bank of India Governor Raghuram Rajan said while analysing the results. He not only praised the “wise” Indian voters for electing a strong

Opposition in the Lok Sabha elections 2024 but also defined the Lok Sabha election results as a win win situation for Indian democracy and the economy. Further, he said regardless of who forms the government, India has elected a strong opposition that would force thegovernment tochange course. Should we then call this as Sabka Saath Sabka Vikas and Sabka Vishwas.

Ends/

According to “Dignitas Infinita”

Introduction:

On 2nd April 2024 the Dicastery for the Doctrine of the Faith, Rome, published a Declaration titled “Dignitas Infinita” on Human Dignity. The Declaration comprises four sections with 66 paragraphs or numbers which is the fruit of five years of working and reworking of the Document most of it at the

advice of Pope Francis himself, which he finally approved for publication.

The initial three sections of the Declaration recall fundamental principles and theoretical premises to clarify and avoid confusion and misunderstandings of the term “dignity.” The fourth section presents some current and problematicsituationswhichcanbe considered as grave violations of human dignity.

InthepresentarticleIwishtobriefly present the main content of this Document focussing more on the fourth section dealing with some graveviolationsofhumandignityso that we can avoid such actions and refrain from such behaviours and undertake positive measures to ensure dignityof all.

The Declaration “DignitasInfinita” (D.I.) begins with this profound statement: “Every human person possesses an infinite dignity, inalienably grounded in his or her very being, which prevails in and beyond every circumstance, state, or situation the person may ever encounter” (D.I . No.1). This is the

foundational principle on which human dignity is based and the Church resolutely reiterates and confirms the ontological dignity of the human person, created in the image and likeness of God and redeemedinJesusChrist.

TheUniversalDeclarationofHuman Rightsissuedby the UnitedNations General Assembly on 10 December 1948 reaffirmed this ontological dignity and uniqueness and eminent value of every man and womanintheworld(cf. D.I . No.2).

The Vatican Declaration on Human Dignity after briefly noting the relevant contributions of St. Pope Paul VI, St. Pope John Paul II and Pope Benedict XVI on the above subject goes on to state that Pope Francis’ encyclical Fratelli Tutti constitutes a kind of “Magna Carta” of our contemporary tasks to protectandpromotehumandignity (cf. D.I . No.6)

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The Declaration goes on to offer some fundamental clarifications of thetermdignity,becausethephrase “thedignityofthehumanperson”is

often interpreted and understood differentlyandopento ambiguities.

Afourfolddistinctionoftheconcept of dignity is presented: ontological dignity,moraldignity,socialdignity, andexistentialdignity. Ontologicaldignity“belongs to the personassuchsimplybecauseheor sheexistsandiswilled,created,and lovedbyGod. Ontological dignityis indelible and remains valid beyond any circumstances in which the persons may find themselves” (cf. D.I . No.7). Moral dignity refers to how people exercise their freedom, follow conscience, and therefore behave ina dignifiedor undignified way, or live in accordance with human dignity or violate human dignity.(cf. D.I . No.7)

Socialdignityrefers to the quality ofaperson’slivingconditionswhich canbesuitableforhumandignityor unsuitable or below human dignity. Existential dignity refers to the circumstances and situation in life (struggle to live in peace, joy and hope or serious illness, addictions, hardshipsetc)whichbringpeopleto experience life as “undignified” or

situations which help them live in a dignifiedway. (cf. D.I . No.8)

Finally,itistheclassicaldefinitionof apersonasan“individualsubstance of a rational nature” which clarifies thefoundationofhumandignity.(cf. D.I . No.9)

The Declaration on Human Dignity then presents Biblical perspective, development in Christian thought, and how it is understood in the presenteraespeciallyVat. IIandUN Declaration on Human Rights. It goes on to emphasize the “uniqueness of the human person, incomparable to all other entities in the universe...…dignity is not something granted to the persons by others based on their gifts and qualities…...dignity is intrinsic to the person, and it cannot be lost. All human beings possess this same intrinsicdignity”. (D.I.Nos.14-15)

The Church always proclaims, promotes and guarantees human dignity. This is based on three convictions. “The first conviction, drawn from Revelation, holds that the dignity of the human person comes from the love of the Creator, who has imprinted the indelible

features of his image on every person” (D.I . No.18). “The second convictionfollowsfromthefactthat the dignity of the human person wasrevealedinitsfullnesswhenthe Father sent his Son, who assumed human existence to the full” (D.I . No.19). And “the third conviction concerns the ultimate destiny of human beings…........ Indeed, the dignityofmanrestsaboveallonthe fact that he is called to communion withGod” (D.I.No.20)

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SomeGraveViolationsofHuman Dignity

Having briefly presented the foundation and meaning of human dignity we can now move to the fourth and final section of the Declaration, which is the main purpose of this article, namely, to explain some grave violations of humandignity. Withoutclaimingtobeanextensive list, the Declaration draws our attention to some grave violations of human dignity: poverty, war, travail of migrants, human trafficking, sexual abuse, violence

againstwomen,abortion,surrogacy, euthanasia and assisted suicide, marginalization of people with disabilities, gender theory, sexchange, and digital violence. The aimistomentionsomeofthegrave violations of relevance and concern andtoexhortpeopletorefrainfrom indulging in such violations and respect dignity of every human personinallcircumstances.

A brief word on each of the above would be worthwhile and hopefully useful to the readers to be aware of thegravityof suchviolations.

i) Poverty: Extreme poverty, linked asitistotheunequaldistributionof wealthisoneofthemajorcausesof denying human dignity to millions ofpeopleallovertheworld.AsPope Benedictpointedoutthe“scandalof glaring inequalities continues” (Caritas in Veritate No.22). Pope Francis has rightly observed, “wealth has increased, but together with inequality, with the result that newformsofpovertyareemerging.” (Fratelli Tutti 21). Sadly, the gulf between the rich and the poor is only increasing. Our country is a

typical example of this widening gulf.

As Pope Francis says, “there is no povertyworsethanthatwhichtakes awayworkandthe dignityofwork”. Unemployment is a major cause of poverty. The Vatican document reminds us that we are all responsible for this stark inequality, albeit to varying degrees (cf. D.I . No.37). Hence it is our duty to work towards just distribution of wealth, creating jobs and reduction of poverty so that all can live with dignity.

ii)War:Anothertragedythatdenies human dignityis war. Quoting Pope Francis,theDeclarationstates:“War, terrorist attacks, racial or religious persecution, and many other affronts to human dignity ...… have becomesocommonastoconstitute a real third world war fought piecemeal.” (Fratelli Tutti 25). “All wars, by the mere fact that they contradict human dignity, are “conflicts that will not solve problems but only increase them.” (D.I . No. 38). The present wars between Israel and Palestine (Hamas), Russia and Ukraine and

scores of civil wars only prove it. As Pope Francis in his address on the World Day of Prayer for Peace (20 September 2016) said: “The one who calls upon God’s name to justify terrorism, violence and war does not follow God’s path. War in thenameofreligionbecomesawar against religion itself” (D.I . No.39). HencewithPopeSt.PaulVIwemust say: “Never again war, never again war”. 4

iii) The Travail of Migrants: Migrants are among the most vulnerable victims of poverty and discrimination. QuotingFratelliTutti No. 39 the Declaration describes theirpitifulplight:“Migrantsarenot seen as entitled like others to participate in the life of society, and it is forgotten that they possess the same intrinsic dignity as any person….. No one will ever openly deny that they are human beings; yetinpractice,byourdecisionsand thewaywetreatthem,wecanshow that we consider them less worthy, lessimportant,lesshuman”(D.I.No. 40).TheDeclarationinvitesususing

the words of Pope Benedict XVI (Caritas in Veritate No.62) to remember that “every migrant is a human person who, as such, possesses fundamental, inalienable rights that must be respected by everyone and in every circumstance” (cf. D.I. No. 40). Paying heed to the voice of the Pontiff let us respectthe inalienable dignity of every migrant regardless oforigin, race or religion.

iv) Human Trafficking: Human traffickingisanothergraveviolation of human dignity. Pope Francis has denounced it in emphatic terms: “I reaffirm here that the trade in peopleisavileactivity,adisgraceto our societies that claim to be civilized! Exploiters and clients at all levels should make a serious examination of conscience both in the first person and before God”. (D.I . No.41). He says that “human trafficking is a crime against humanity.” It essentially denies human dignity in at least two ways: “Trafficking profoundly disfigures the humanity of the victim, offending his or her freedom and dignity. Yet, at the same time, it

dehumanizes those who carry it out.” (D.I.No.42). Therefore, Church orhumanitymustfightagainstsuch phenomena as “the marketing of human organs and tissues, the sexualexploitationofboysandgirls, slave labour, including prostitution, the drug and weapons trade, terrorism, and international organized crime” (D.I . No.42).

v) Sexual Abuse: The Declaration affirms that sexual abuse leaves deep scars in the hearts of those who suffer it. “Indeed, those who suffer sexual abuse experience real wounds in their human dignity. These are sufferings that can last a lifetime and that no repentance can remedy. This phenomenon is widespread in society and it also affects the Church and represents a serious obstacle to her mission. The Church is making all efforts to put an end to all kinds of abuses, startingfrom within” (D.I . No.43).

vi) Violence Against Women: Violence against women in the world is on the rise and inequalities between women and men in some countries remain very serious. “Indeed, doubly poor are those

women who endure situations of exclusion, mistreatment, and violence, since they are frequently less able to defend their rights.” (FratelliTutti23).Usingthewordsof Pope John Paul II, the Declaration says: “the time has come to condemn vigorously the types of sexual violence which frequently havewomenfor

their object and to pass laws which effectively defend them from such violence. Nor can we fail, in the name of the respect due to the human person, to condemn the widespread hedonistic and commercial culture which encourages the systematic exploitation of sexuality and corrupts even very young girls into letting their bodies be used for profit.” (D.I . No.45)

Among the forms of violence against women the Declaration mentions coercive abortion, which affect both mother and child, practice of polygamy and very specially femicide, the numerous cases where women are killed especially in the American

continent. One thinks of dowry deaths and murders after rapes in ourowncountry,nottomentionthe selective abortions of girl children (female foeticide) which are quite rampant inIndia. vii) Abortion: The Church consistently teaches that “the dignityofeveryhumanbeinghasan intrinsic character and is valid from the moment of conception until natural death”. The Church’s magisterium has always spoken out against abortion. “Among all the crimes which can be committed against life, procured abortion has characteristicsmakingitparticularly serious and deplorable.… procured abortionisthedeliberateanddirect killing, by whatever means it is carriedout,ofahumanbeinginthe initial phase of his or her existence, extending from conception to birth.” (EvangeliumVitaeNo.58).

Unborn children are the most defencelessandinnocent.Thereare attempts nowadays to deny them theirhumandignity,nottoconsider them as persons until birth. Unfortunately, most of the countries, including ours have

legalized abortion. The Declaration states with all force and clarity that “the defense of the unborn life is closelylinkedtothedefenseofeach other human right. It involves the conviction that a human being is always sacred and inviolable, in any situation and at every stage of development” (D.I . No. 47). “The practice of keeping alive human embryos in Vivo or in Vitro for experimental or commercial purposes is totally opposed to human dignity” (Donum Vitae82). Let us therefore respect human life and defend and protect it from the moment of conception to natural death.

viii) Surrogacy: Surrogacy is not morally acceptable.DignitasInfinita quotes Pope Francis from his Address to Members of Diplomatic Corps Accredited to the HolySee (8 January2024)callingthepracticeof surrogate motherhood deplorable: “The path to peace calls for respect forlife,foreveryhumanlife,starting with the life of the unborn child in the mother’s womb, which cannot be suppressed or turned into an object of trafficking. In this regard, I

deemdeplorablethepracticeofsocalledsurrogatemotherhood,which represents a grave violation of the dignity of the woman and the child, based on the exploitation of situations of the mother’s material needs. A child is always a gift and never the basis of a commercial contract”(D.I.No.48). 6

The practice of surrogacy violates the dignity of the child who should be born of the conjugal union of husbandandwifeandlawfulhuman procreation. Surrogacy also violates the dignity of the woman, whether she is coerced into it or chooses to subjectherselftoitfreely,herwomb being commercialised. (cf. D.I . No.50). Hence, this practice should be banned through proper legislation.

ix) Euthanasia and Assisted

Suicide: There is a mistaken understanding of human dignity which turns the concept of dignity against life itself. Laws permitting euthanasia and assisted suicide or those advocating them, often call them “deathwith dignityacts.” Thus “there is a widespread notion that

euthanasia or assisted suicide is somehow consistent with respect forthedignityofthehumanperson. However,inresponsetothis,itmust be strongly reiterated that suffering doesnotcausethesickto losetheir dignity, which is intrinsically and inalienablytheir own”(D.I . No.51). Those in critical condition or terminally ill need appropriate palliative care by avoiding aggressive treatments or disproportionate medical procedures. But we cannot put an endtoone’sownoranother’slife in the name of alleviating suffering or ‘death with dignity’. “Indeed, there are no circumstances under which human life would cease from being dignified and could, as a result, be put to an end. Life is a right, not death, which must be welcomed, notadministered”(D.I . No.52).

x) The Marginalization of People with Disabilities: Some cultures tendtomarginalizeorevenoppress individuals with disabilities, treating them as ‘rejects’ or unwanted. In fact, those experiencing physical or mental limitations need our special attention, care and concern. As

Pope Francis reminds us “each human being, regardless of their vulnerabilities, receives his or her dignity from the sole fact of being willedandlovedbyGod.Thus,every effort must be made to encourage the inclusion and active participation of those who are affectedbyfrailtyordisabilityinthe life of society and of the Church”. Every effort must be made to protectthestatusanddignityofthe human person, even if, and especially if they suffer from any disability or limitation. (cf. D.I.Nos. 53-54)

xi) Gender Theory: The Church reaffirms that “every person, regardless of sexual orientation, ought to be respected in his or her dignity and treated with consideration, while every sign of unjust discrimination is to be carefully avoided, particularly any form of aggression and violence.” (AmorisLaetitia , No.250).Therefore, it is contrary to human dignity and deplorable to imprison, torture and deprive anyone of the good of life solely because of one’s sexual orientation (cf.D.I . No.55).

However,gendertheorywithitsaim to make everyone equal dangerously cancels or denies sexual differences, which is the greatest possible difference between living beings. This fundamental difference is not only the greatest imaginable difference but 7 is also the most beautiful and most powerfulofthem.Itisapreciousgift from God the Creator who created usasmaleandfemale.Theideology of the gender theory encourages a society without sexual differences, thereby eliminating the anthological basis of the family. (cf. AmorisLaetitiaNo. 56). Therefore, all attempts to obscure references to the inalienable sexual difference between man and woman are to be rejected. Only by acknowledging and accepting this difference in reciprocity can all people fully discover themselves, their dignity, andtheir identity (cf.D.I . No.59).

xii) Sex Change:The Catechism of the Catholic Church teaches that “the human body shares in the dignity of ‘the image of God.’” (CCC

364). Pope Francis affirms: “creation is prior to us and must be received as a gift. At the same time, we are called to protect our humanity, and this means, in the first place, accepting it and respecting it as it was created.” (Amoris Laetitia No.56). Therefore, “any sex-change intervention, as a rule, risks threatening the unique dignity the person has received from the momentofconception”(D.I.No.60). xiii) Digital Violence: While digital technologies may offer many possibilities for promoting human dignity, they also have tremendous potential for exploitation, exclusion and violence thus harming the dignity of the human person. Fake news, slander, loneliness, manipulation, addiction, pornography, loss of contact with concrete reality, blocking interpersonal relationships, cyberbullying, gambling, ‘dark web’ etc. are some of their negative or evileffects (cf.D.I.No.61).

Therefore, if technology is to serve human dignity and not harm it, and if it is to promote peace rather than violence, then the human

community must be proactive in addressing these trends with respect to human dignity and the promotion of the common good. The internet offers immense possibilities for encounter and solidarity. This is something truly good,agiftfromGod(cf.D.I.No.62).

Similarly Artificial Intelligence (AI) is also good and offers immense possibilities but not without risks. All technologies, therefore, must be so used that they guide us to generous encounter with others, to honestpursuitofthewholetruth,to service, to closeness to the underprivileged and to the promotionofthecommongood(cf. D.I . No.62).

Conclusion: The present Declarationontheinfinitedignityof the human person basically reiterated the Biblical and Magisterial teaching, especially of Pope Francis on Human Dignity calling our attention to some of the graveviolationsofhumandignityin our time. With it the Church “ardently urges thatrespectforthe dignity of the human person beyondallcircumstancesbe placed

at the centre of the commitment to thecommongoodandatthecentre of every legal system. Indeed, respect for the dignity of each personistheindispensablebasisfor theexistenceofanysociety……(and) forms the basis for upholding fundamental human rights” (D.I . No.64).

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Each individual and every human community is responsible for the concrete and actual realization of human dignity. States should not onlyprotecthumandignitybutalso guarantee the conditions necessary for it to flourish in the integral promotion of the human person (cf. D.I . No.65).

In the face of many violations of human dignity in the present world thatseriously threatenthefutureof the human family, the Church encourages the promotion of the dignity of every human person, regardless of their physical, mental, cultural, social, and religious characteristics. The Declaration endswithPopeFrancis’wordstaken fromLaudatoSiNo.205whichisan

appeal directed to each of us: “I appeal to everyone throughout the world not to forget this dignity which is ours. No one has the right totake itfrom us.”(D.I . No.66)

May we all pay heed to the good Pope’s appeal, for human dignity must be respected, promoted and

defended in the face of many violations,someofwhichhavebeen enumeratedabove and manymore, though not mentioned in the Declaration, arealso equallygrave.

†GeraldJohnMathias

BishopofLucknow

Catholics, Catholic Sabha and We

Dr.CharlesLobo

Catholic Sabha came into existence after the mass rebellion from the Christian community during the period of the Janata Government (1977-1980) against the Tyagi Bill. This Bill wanted to ban conversion from one religion to another especially to Christianity and Islam.

The vested interests who wanted the caste system to continue and the Shudras and untouchables to continuewithintheCastefold,were up in arms. If the Untouchables go away to other religions who will cleanourtoilets(inthosedayswhen manualscavengingwasthesystem) wasthemainquestion.Therefore,it was necessary to prevent

conversion.

I had participated in that big rally (Thagi Bill Protest organized under the leadership of Dr. Austin Prabhu from Bendur) held in Mangalore. I was a volunteer of Bejai Parish. The parishioners from Bondel parish assembled at Bejai church ground andthenthesetwogroupsmarched to Nehru maidan via the Jail Road. Placards in hand and slogans (no rosaries in hand) people moved as one force. It was the first time the Christians (including protestants) were found on the road. They were never there during the freedom struggleduetothewrongteachings of the Catholic Church that “give to Ceaser what belongs to Ceaser and give to God what belongs to God.” Only a few were in the forefront. Charles Mascarenhas (was with M. N. Roy) Alex Pais (guru of Baba SahebAmbedkar),JoachimAlvaand

Violet Alva (Shirva) Cyprian Alvares and Alice Alvares (from Bejai), Gandhi Marcel Dsouza from Bejai, Sardar DenisPinto, Sardar L. C.Pais (from Bejai), Fredrick Michael Pinto

(Bendoor), Placid Dmello from Belmann and guru of George Fernandes, Thomas Quadros of Kenjya, George Fernandes (Bejai), Paul F. Rodrigues (originally from Gurpur and later from Bejai), Peter Alvares (Worli Circle in Mumbai is named after him) and many others. Butthisnumberisverysmall. Christiansatthe nationallevelwere a part of the Indian National Congress as early as 1885. Kali Charan Banurjee, according to Sitaramayya the official historian of Congresspartyadmitsthathewasa Christian pioneer in the Freedom struggle and was present in 1885 when the INC was founded by Surendranath Banerjee and others. Pandita Rama Bai (from Karkala whom the Christians of South Kanara have forgotten), Mrs. Triuambuk and Mrs. Nikambe were Christians and participated in the INC session held in 1889. Kaka Baptista was a great leader and advocatewhodefendedTilakinthe Sedition case. He was also made President of the Congress Democratic Party founded by Tilak. It is Kaka Baptista who started the Home Rule League in Bombay and Mrs. Annie Besant started the All-

India Home Rule League at Madras. The Lokamanya and his Lieutenant (Kaka) attended the Amritsar Congress, and it was during their journey that Tilak sent his historic telegram to His Majesty the King offering “Responsive Cooperation”. Baptista drafted the telegramandbecametheauthorof the phrase Responsive Cooperation which dominated Maharashtra politicsforalongtimesaysJoachim AlvainhisbookMenandSupermen ofHindustan,1943)

Mrs. Kranti Farias, daughter of

Freedom Fighter Cyprian Alvares in herPassageintoJoyousrecognition of the claims of nationalityreflections on Indian Christians in the mainstream of national life discusses the role of Indian Christians in freedom struggle. In her Ph. D thesis, she explains the impact of Christians on South Kanara.

The Nationalist Christian Party was foundedin1930byJoachimAlvaat Bombay. Besides, Joachim Alva, Joseph Bennie was another founding father of NCP. The objective of this Party was to draw Christians into the Freedom Movement. (It is not the same of National Congress Party of Sharad Pawar.ItwasNationalistic.)In1930, John Francis Pinto of Bombay, known as Gandhi Pinto in his letter to Bombay Chronicle requested Christians to consider joining the Dandimarch.A public meetingwas held under the auspices of the newly formed Nationalist Christian Party (NCP) on 3rd July 1930 at Bombay and was attended by 600 Indian Christians of all denominations. In 1937 Mahatma Gandhi addressed the NCP on the Juhu stands. The NCP denounced

communalelectorates.Thatwasthe power of NCP. The Church was not in favour of a Christian Party which opposed the Government. (Farias, pg. 253) The Catholic Educational Review (CER) published from Mangaloretookastandin1935that “thoughwedonotsharehis(Alva’s) extreme political views we admire his pluck and courage.” (Farias, pg. 266) The Clergy of Bombay were afraidoftheSocialistProgrammeof CongressPartyanddidnotsupport Joachim Alva, a Congress Party candidate leading to his defeat in 1937. The Catholic Church in Bombay through manipulation of ChristiansensuredthatAlvaandhis Party is defeated in the Elections in 1937. Thus ended the first experiment.

CatholicSabha:

Catholic Sabha of Mangalore is headed by a director who was a Priest. Priests have their own constraints. They cannot come out in the open and criticize the government- ruling or opposition. Theycanonlyfirethegunusingthe laityassupport.Moreover,theymay notprefertogetarrestedandgoto the jail if necessary. They must

protectthepropertiesoftheChurch and compromise with the ruling government is a must. It is said “Politics is the last resort of a scoundrel.” The leadership should be fully with the laity and not with thePriest.IfthePriestscomeoutof itandparticipatejustasanordinary member (like all other priests who are citizens of India) it is good for Catholic Sabha and for the Community.CatholicSabhaisnota SodalitytohaveaSpiritualDirector. No political party or political NGO has a Spiritual Director. Moreover, these days Catholics give religious sermons and organize spiritual retreats too! If our Catholic Sabha must be powerful, it should have political directors and not spiritual directors.

The Catholic Sabha should have clear achievable goals and objectives. Let us take the example of the Graduate Constituency election2024.Thetotalvotesinthe three graduate constituencies of Karnataka are 3,24,502 as per the website of Election Commission of State. The total vote polled is not more than 1.5 lakhs. That means remaining graduates do not vote. The winning candidate has secured not more than 60,000 votes in transferrablevotesystemwherethe voter indicates his preference like 1 and2and3etc.Isitnotpossiblefor catholic Sabha to mobilize 60,000 votes of Christian community in a constituency and contest election independently? It is possible. But that requires hard work. All our Chrisitan colleges must support by providing the data and catholic Sabha members should visit each house and enroll them. Many who had voted during the last graduate constituency election were shocked tofindtheirnamesmissing/deleted inthe2024voterslist. Thisincludes manyNunsalso. Ifthisisorganized in a systematic manner, Catholic Sabhacanbecomeaforcetoreckon with. Otherwise, it will become a

vote gathering machine of the CongressParty.Thatisunfortunate. After capturing a small constituency, they can plan for anotherandabiggerone.Butthisis nottheplacetoexplainthestrategy. The Catholic Sabha members should sit down and discuss and work out the strategy. We must be clearaboutourgoali.e.dowewant to become a vote gathering machineofCongressParty(ourown ChrisianMLAsandMLCswouldlike the Sabha to become that for their own vested interest) or want to become a force to reckon with. A single member political party can become the King maker in the government as we have seen in 2024 general election. Can the CatholicSabhanotaimatit?

We:

We should spend less time on religiousretreatsanddonotexpect God to do the magic. We should stop praying for rain and instead savewaterwhenitrains.Otherwise, God cannot help. WE NEED POLITICALRETREATS.

Tamil Nadu is the best example. Despite the Juggernaut of BJP, the ideology of Periyar and DMK succeeded. We need to conduct

Periyar like workshops in our parishes for our Catholics. That is political retreat. We should discuss the Bunch of Thoughts of Golwalakarandunderstandwhythe UCC is coming, or federal system is underthreat.Weshouldsitwiththe Communists and understand what is wrong with Parivarvad and Manuvad. This can be done only when the laity- irrespective of vested interests of the church- is able to rise to the occasion and lay downaroadmapforthenext

election.Dowewanttobecomeor notaForcetoReckonwith?

Dr.CharlesLobo

Mangalore Locality Names, What they mean.

Localities in Mangalore are many and have changed over time, some duplicated in the region too. Often it is not known that Mangaluru or Mangalore name is after the local ancient deity"Mangaladevi" ay Mangaladevi Temple. It is said that theancientMangaluruwasthestrip along the two rivers (Nethravathi and Gurpura) from Mangaladevi Temple to Ganesha Temple at Kodialbail. In fact, the many communitiesintheirownlanguages

have different names for Mangaluru.

Mangalore is a city that is considered to be the main port city of Karnataka state. People here are referred as as Mangaloreans and Kudalduru in the Tulu language, Mangalorekar or Kodyalkar in the Konkani language, Maikaaltanga in the Beary Bashe language, Manglumavaru in the Kannada languageandKodialgharanointhe

catholic Konkani language. Multicultural blending a common factorinMangalorewherethereare people from diverse linguistics, religions and migratory classifications in one golden pot

living together in harmony that is rare, with one complimenting the other and customs overlapping. The common profile visible is multi-religious and this may well be the main thread that

bindsallservingasameltingpotof traditions and cultures. Some truly exclusive cultural traditions of the city are found in Krishna Janmashtami,KaradiVeshawhichis adanceformandYakshangana.The Dasara festivities in Mangalore are also very renowned for the ethnic splendor that they radiate, and this may well be the reason these festivities are adored and attract people all around the Globe. Christmas too has a good profile withlocalflavors.

Many of us hailing from the area may not be familiar and it will be amusing to folks in Mumbai and

elsewhere. The next time you visit Kodial you can check out too. Naturally they stem from local conditions and Tulu language thelingua franca. They are in alphabetical order, some may have been missed (like: Caprigudda, Karangalpady)-Happyreading:

1. Adyar – Tree filled groves; 2. Alake – The shore of a pond/kere; 3.Attavara –Openarea on the riverbank; 4.Baikampady –Settlement of Baikas (Begging Monks).

5. Bajal – Dry area surrounding a water body; 6. Bajpe – Dry area; 7. Bakimaru – Reserved (Left over) fields; 8.Ballalbagh – Named after the Ballal family that owns the Lalbagh House; 9. Bantwal –Buntara Waala – A place where the Bunt community resides; 10. Bavutagudda – Named after the freedom fighters peak where flags were hoisted; 11. BC Road –Bantwal Cross Road; 12. Bikkarnakatte – Bheekara Marana Katte – Where Tipu Sultan hung several Mangalore Catholics in 1784; 13. Bokkapatna – Port named after Vijayanagar King Bokka; 14.BolurandBolar –

Settlement of the Bola tribes; 15. Bondel – Bandale – Asettlementof the Banda/Bondha tribes; 16. Bunder – Means Port in Tulu etc....17. Bunts Hostel – Named after a hostel run by the Bunts community; 18. Car Street – The street where the chariot (Cart/Car) usedtobepulled.

19. Chowki – Junction; 20. Deralakatte –Arestingspotforthe Dera tribe; 21. Derebail – A settlement of the people of Dere tribe, across a river valley; 22. Dhakke – Dock in local

language; 23. Falnir – Paal Neer (Split Water) – A place that was formed at a juncture where a now dried-up river split; 24. Farangipet – Town of the Firangis (Europeans); 25. Garodi – Named after Garadi, with two conflicting

origin stories of Garuda, and the traditionalPailwanGyms;

26. GHS Road – Ganapathi High School Road; 27. Gorigudda –Named after the graves found on topofthishill; 28.Gurupura – The town of the Gurus (Lingayath Priests); 29. Haleangady – Old Town Shop; 30. Hampankatta –Apannana Katte – A resting place near a well where a man named Appana used to draw water from the well to provide to thirsty travellers; 31. Hoige Bazar –Where sandusedto be traded; 32. Hoigebail – Open ground full of sand; 33. Hosabettu – New Settlement; 34. Iddya – A settlement of the Ideya/Yadava tribe; 35.Inoli – The village of the Inna tribe; 36. Jalligudde – The hill/quarry area having Jalli kallu (stone/gravel); 37. Jeppinamogaru – Where the river went lower than its lowest

point; 38.Jyothi –Namedafterthe Jyothi theatre which was demolished in recent years; 39. Kadri Kambala – Kadire Kambala, where the Kambala sport used to happen in the Kadire (Paddy) fields; 40. Kadri – Named after Kadire,orPaddycornwhichusedto be grown abundantly in the area. 41. Kalbavi – Kallu Baavi –Stone well; 42. Kaligudda – A hill where ‘Kali’ or palm toddy used to be tapped in abundance; 43. Kandathpalli – Named after the Kandath Mosque in the area; 44. Kankanady – Named after the Kanka tribe settlement; 45. Kannur – An eye shaped island / Habitat of the Kanna tribe; 46. Kapikad – A large forest area with tall trees; 47.Kavoor – A protected forest area; 48. KC Road – Kinya

Cross Road; 49. KHB Colony –Karnataka Housing Board Colony; 50. Kodialbail – Kodeyala Bayalu – Which means fields or groundssurroundingKodiyala.

51.Kodialguthu – Namedafterthe Kodeyala Gutthu mane (Landlord’s house); 52. Kodical – Kodi Kallu, a sharppillar-likerockstructurewhich usedtoexistinthisarea.

53.Konchady – Asettlementofthe Koncha tribe; 54. Kottara – A settlement of the Kotta/Kota tribe; 55. KR Rao Road – Kudmul Ranga Rao Road; 56. KS Rao Road – Karnad Sadashiva Rao Road; 57. Kudla – Kudala – A confluence of two rivers; 58. Kudroli –KuduruOli–Villageonan island; 59. Kudru – Local word for Island; 60. Kulai – A village with a Kula (Pond); 61. Kulshekhar –Named after the Alupa king Kulasekhara; 62.Ladyhill – Named after the Pioneer Apostolic Carmel sisters who started a school on this hill; 63.Lalbagh – Namedafterthe Lalbagh House, literally meaning Red Garden; 64.Leewell – Named after a well which was constructed by British Principal Collector Lee Morris; 65. Mahaveera Circle –

Named after Bhagavan Mahaveer, where earlier the famous Kalasha used to welcome visitors into Mangalore; 66.Maikala –Mayikala – A place of the goddess Mayadevi; 67. Malemar – Maale Maaru – FieldsownedbytheMaale tribe; 68. Manjalpade – A scenic hill with the shade of yellow, possiblyduetothestrawreedsand the reflection of the colour of the evening sun; 69. Manjanady –Settlement of Manja tribe; 70. Mannagudde – A hill having loose red soil; 71. Marakada – Maara Kadu–ForestoftheMaaratribe; 72. MaroliandMaravoor –Settlement of Marava tribes; 73. Maryhill –AfterMotherMary; 74.MGRoad –MahatmaGandhiRoad(fromPVSto Lady Hill) ; 75. Milagres – Named aftertheMilagresChurchpresentin thearea.

76. Morgan’s Gate – Named after British Coffee Trader, J.H. Morgan -

General Manager, Commonwealth Tile Factory, who had bungalows in the area; 77. Mullerkad/Mulakkad –Forestarea owned by the Father Mullers group; 78. Mulur – Settlement of Moolya tribes; 79. Nadumane –House on the centre; 80.Naguri –The land of Naga worship; 81. Nandigudda – Hill with a Nandi statue; 82. Navbharath Circle –Named after a popular newspaper in Mangalore ‘Navbharath’ which had its printing press here. Now called Rashtrakavi Manjeshwar GovindaPaiCircle.Onthestatue,he can be seen reading the same newspaper; 83. Neermarga – A road beside a now-extinct river; 84.Pachanady – Green Fields; 85. Padavinangady – A commercial area located on a elevated plateau (Padavina Angady); 86. Padavu – Means an elevated strip of land near some hill; 87. Padubidri and Moodabidri – Bamboo Fields on the West (Padu) and East (Moodu); 88. Padushedde and Moodushedde – Hill on the West (Padu) and East; (Moodu); 89. Pakshikere – Lake of Birds; 90. Panambur – Town of the Panaba

tribe; 91. Pilikula – Tiger’s Pond; 92. Polali – Pural or River changing sides, also from the Sanskrit word Paliapuria; 93. Pumpwell – Named after a water pumping station present in the area; 94. Shaktinagar – Colony named after the Ramashakti Mission; 95. Statebank – Area named after the Statebank main branch, the areawasearliercalledUppinaGadi, which means Salt Sellers area; 96. Sulthan Battheri – Tipu Sultan’s Battery (A military outpost, where amunitionwas stored ); 97. Tannirbhavi – Cold Water Well –Origins state to be a well near the beachwhichusedtohaveclearcold drinking water lacking salinity; 98. Thokur – Thoke Ooru – Village in a valley; 99. Ucchila – Uccha Illa –Houses on a higher point // Ucchu Ill, Abode of Snakes; 100. Ulaibettu – Uliya Bettu – Hill surrounded by water; 101. Uliya –Local word for Island; 102. Ullal –Ola Aala – Water inlet – Where the river entered the village; 103. Urwa – Ooruva – Urbansettlement; 104. Valencia – Roman/Latin origins for brave/courageous; 105. Vamanjoor –NamedaftertheOma

tribe; 106. VT Road – Vithoba Temple Road; 107. Yekkur/Yekkar – Settlement of Yekka tribes; 108. Yeyyadi –Settlement of the Yeya/Yadava tribes; 109.Thumbe -minutewhite

flower without significance....so, now you know a lot more about Kodial!

Adapted By: Ivan SaldanhaShet. (With due apologies to theunknownCompilers)

#ProudMoment- Blyth Luis Dias, a residentofVascodaGamahasbeen commissioned to the rank of Sub LieutenantintheIndianNavy,106th Course (Spring Term). The passing out parade was held at the Indian

NavalAcademy,EzhimalainKannur. He is the son of Group Captain Bolivar Miguel Carmo Francisco Cardozo Dias and Melvina D'Souza Dias #Goa #GoaNews #BlythDias #IndianNavy#

India’sPrimeMinisterNarendraModi

Cheers Sister

-

By: Molly Pinto.

All her life, all she seeked, was a little love and compassion

And to this end she worked herself to the bone, to please Mercilessly exploited by the shrewd and crafty of this world

She continued unceasingly, in hope of benediction

Alas the heavens wanted more from her, in quite another way

Pushing her to claim her identity and overcome her lack

For love and appreciation from ungrateful embicils

By placing into her young tender arms, an albatross to care

All ye who wonder why life appears to get harder for some

Well well let's just say, your lessons need to be learnt Until you do, there's no escape for you, this choice is up to you

So what's it going to be sweet soul, learn or churn

And so it was, she churned in hell, blistered and battered she endured

Slowly but surely, her scabs turned into armour

Her tears froze and she learnt to watch in detached empathy

Determined to savour her latter years, with what life had to offer

-Ms.MollyPinto

Honoring the heroes who guide, inspire, and love unconditionally: ‘Happy Father’s Day’

Cincinnati, OH – June 13, 2024 – As Father’sDayapproaches,EyesOpen International (EOI) takes a moment to celebrate the remarkable contributions of its President and Co-Founder, Harold Henry D’Souza and the unique father-son partnership that drives the organization’smission.ThisFather’s Day,EOIhighlightstheessentialrole of fathers and the rewarding yet complex relationships they share with their children.

RohanD’Souza, aBoard Member of EOI and son of the co-founders, Harold and Dancy D’Souza reflects on the journey he shares with his father. “Working alongside my father has been an incredibly enriching experience,” says Rohan. “Earlier this year, we presented our first joint workshop. I attended in personfromCanadawhilemyfather

joined virtually from India, demonstrating our shared commitment to the cause despite geographical challenges.”

EOI is currently collaborating with the Ohio Attorney General’s Office for their 2024 trafficking summit in August. This significant event will feature father-son ‘Harold-Rohan’, onaworkshopledbyEOI,aimedat educating and empowering attendees on the critical issue of humantrafficking.“Wearehonored to be part of this summit and to contribute to the fight against traffickingatsuchahighlevel,”says Rohan. This partnership marks another milestone in EOI’s ongoing effortsto raise awarenessanddrive change.

As Father’s Day draws near, EOI extends warm wishes to all fathers and families. “Wishing you and everyone’s fathers well,” Rohan adds. “This day is a reminder of the vital role fathers play in shaping lives and communities.”

The journey of Rohan and his inspiring father Harold within EOI exemplifies the powerful impact of familial bonds in driving social change. Their shared vision and tireless efforts continue to inspire

The father-son duo’s dedication to fighting human trafficking has not only strengthened their bond but also propelled EOI to new heights. “The role of a father is not always simple or easy, nor is the relationship he shares with his children. However, it is always rewarding for everyone involved,” notes Rohan. This sentiment resonates deeply within EOI’s community, where the values of familyandteamworkareintegralto their mission.

and make a difference in the fight against human trafficking.

About Eyes Open International

Eyes Open International (EOI) is a nonprofitorganizationdedicatedto combating human trafficking through awareness, education, and intervention. Founded by a passionateteam,includingafatherson duo, EOI works with various stakeholders,includinggovernment agencies, to implement effective strategies and provide support to

survivors of trafficking.

For more information about Eyes Open International, please visitwww.eyesopeninternational.or g.

Tracy Issac Executive Director and Co-Founder at The Hope Project spoketothepressfromKathmandu, Nepal; “It is an honor and privilege to share about our friend, Harold D'Souza. We have utmost respect and love for Harold who models humility, grace, kindness, morals, and strength in character and resilienceforhisfamilyandallofour society. Harold is an encouragement, support and inspiration for Survivors and for thoseofuswhoalsostrivetotakea stand against the epidemic of Human Trafficking. We are forever grateful for the support and powerful impact Harold played by graciously being ourguestspeakerat thefirst ‘Hope For Freedom Conference’ in HyderabadIndia whichenabledthe need for Human Trafficking Awareness and Prevention to be spread on a much broader and influential level within India. On

another occasion, Harold and his son, Bradly also gave their time to come and speak and encourage to our village youth. This man, whom we are proud to know, is the epitome of a genuine role model as a Survivor turned Hero, and as a Father, Friend, and FreedomFighter!!”.

Celebrating Mr. Harald D’Souza of Eyes Open International on Father’s Day,PadmalochanBaghFounder& Director,SaveWaterandSafeWater Foundation – India shared: Father’s Day is a momentous occasion to celebrate the extraordinaryfatherswhoshapeour lives with their unwavering love, wisdom, and dedication. Today, we paytributetoMr.HaroldD’Souza,a remarkable father and the inspiring

founderofEyesOpenInternational, whose compassion and commitment have left a profound impact on his family and the world.

**AVisionaryLeader**

Mr. D’Souza’s journey with Eyes Open International epitomizes his dedication to justice and human rights. As a leader, he has shown incredible courage and determination in fighting against human trafficking and advocating for the rights of the vulnerable. His tireless efforts have not only brought about change but also inspiredcountlessotherstojointhe fight for a more just world.

**ASourceofStrength**

In both his professional and personal life, Mr. D’Souza is a pillar ofstrength.Hisresilienceintheface of adversity serves as a powerful example for his family, teaching them the values of perseverance and courage. He has faced numerous challenges with unwavering resolve, always emerging stronger and more determined to make a difference.

**AHeartFullofCompassion**

At the heart of Mr. D’Souza’s mission is a profound sense of compassion. His work with Eyes Open International is driven by a deepempathyforthosewhosuffer. This same compassion extends to his role as a father. His boundless love and kindness are the cornerstonesofhisfamily,fostering an environment where love and support are always in abundance.

**A Guiding Light**

Mr.D’Souza’swisdomandguidance areinvaluabletohischildren Bradly and Rohan. He leads by example, demonstrating the importance of integrity, hard work, and kindness. His children have learned from him the importance of standing up for whatisrightandthepowerofusing their voices to advocate for others. Hismentorshipisa beaconoflight, guiding them through life’s challenges and opportunities.

D’Souza’s character. His commitmenttohonestyandethical principles shines through in every aspect of his life. Whether in his advocacy work or at home with his family, he upholds the highest standards of integrity, instilling these values in his children and everyone around him.

**ALegacyofChange**

Mr. D’Souza’s work with Eyes Open International is creating aa legacy Through his advocacy and activism, he is changing lives and communities for the better. His legacy is not just one of love and support for his family but also one of profound impact on society. He exemplifies how one person’s dedication can create ripples of positive change.

**A Devoted Father**

**AManofIntegrity**

Integrity is a defining trait of Mr.

Above all, Mr. D’Souza is a devoted father. His children are the heart of his world, and his love for them is evident in everything he does. He balances his demanding work with Eyes Open International with the needs and joys of fatherhood,

creating a nurturing and loving environment for his family to flourish.

Today, we honor Mr. Harold D’Souza for his extraordinary contributions as a father and a leader. His dedication to his family andhisunwaveringcommitmentto

PressRelease 13th June2024

justicemakehimatrulyremarkable individual. Happy Father’s Day, Mr. D’Souza. Your love, strength, and visioninspireusall.

Website of Save Water and Safe Water Foundation: www.savewatersafewater.org

CHRISTIANS INLOKSABHA

INDIANCATHOLICFORUM

Several messages have been doing the rounds (some from highly respected Catholic editors/ former editors) claiming that there are 17 Christianswhohavebeenelectedto the Lok Sabha(LS)in the recent

elections.

There are 13, not 17, as per the list attached that includes their party andtheStatefromwhichtheywere elected. 5 each are from the Northeast and Kerala and one each are from Goa, Tamil Nadu and Andhra. Of these 9 are from the Congress party and 4 from various regional parties, belying the common belief that the community istiedtoonepoliticalparty.13/543 is 2.4% that is commensurate with theChristianpopulationof2.3%

When the list of LS winners was published on 5th June, I sent out an urgent message to my contacts

across the country, mentioning 16 names, of which I was sure of 12, andneededclarityontheremaining 4. Subsequently one from Andhra was confirmed, taking the tally to 13. There were three names from Tamil Nadu that had Selva in them, commonly used by Christians. However,mysourcesclarifiedtome that Selva meant “rich” in Tamiland was not limited to the Christian community. So, the tally remained at13.

However, some people used my original list (the order and even a spelling mistake have been copy pasted) claiming 16. Later a 17th name was added, that of Tharm TharagaioftheCongressfromTamil Nadu. However, this name itself does not feature in any published list,henceneedstobediscarded.

I had released my verified list of 13 LS MPs on our video channel V.O.I.C.E.on11th June.Intheinterim somemorenamespoppedup:

1. Sasikant Sentil ex IAS, of the Congress, from Tiruvallur, Tamil Nadu. This again was incorrect, as heisaDalit,notChristian.

2. Pabitra Magehretta, a BJP Rajya Sabha member from Assam since 2002. He too was identified as Christian. This again was baseless. Perhaps some over enthusiastic journalist saw some similarity with the Christian name Margaret! So thisisalsofakenews.

3.Aviewerofthevideocommented that Manoj Kumar Bhartiya of the Congress, from Sasaram, Bihar was also Christian. He won on an SC Reserved seat, hence cannot be Christian. Interestinglythisseatwas earlier held by Jagjivan Ram and later by his daughter Meira Kumar. This Manoj has several criminal cases pending against him, including attempt to murder (IPC 307) and criminal intimidation (IPC 506).Nothingtocrowabout.

Readers may also be interested to know how other Minority communities fared. 24 Muslims were elected, a strike rate of 4.4%, asagainsttheirpopulationofabout 15%. On a pro rata basis, they should have 81 LS MPs. The Sikhs won 10 seats all from Punjab, a strike rate of 1.8% again commensurate with their population of 1.7%. The Buddhists

havetheirperennialKirenRjijufrom Arunachal.

I have also received some queries about ministerial berths. There are just 4 ministers from the minority communities in Modi’s 72-member jumbo cabinet. Of these the only onetobeelectedisRijiju.Ofthetwo Sikhs,H.S.Puri,aformerbureaucrat, isamemberoftheRajyaSabha.Fair enough. However, what took everyone by surprise was the

induction of Ravneet Singh Bittu, since he lost the LS election from Ludhiana. The lone ranger from the Christian community is George Kurian, a Supreme Court lawyer from Kerala, who has been a BJP loyalistfor40 years.He too isnota memberofeitherhouse.

I trust that the above will bring clarity about the Christian presence intheLokSabha.JaiHind.

Lakhs of devotees take part in the Annual Feast of World-Renowned St. Anthony

of Dornahalli Mysore

Celebrated with Devotion and Grandeur.

PICS BY STANLY BANTWAL,

Dornahalli,13thJune2024 – The annual feast of St. Anthony was celebrated with great devotion and grandeur at St. Anthony's Basilica, Dornahalli (Diosese of mysore) marking a significant day for the faithful.

Theoriginsofthisholybasilicatrace back to around 1800 A.D. when a farmer discovered a miraculous statue of St. Anthony while ploughing his Raagi field. Despite initial skepticism and facing many hardships, the farmer received a vision instructing him to build a shrine on the site. With the

St.AnthonyofPadua,theshrinewas erected. Since then, St. Anthony's Basilicahasbecomeareveredplace of worship, drawing countless

devotees who come to seek blessingsandmiraclesattributedto St.Anthony.

Around 220 years ago, a farmer

while tilling his field, found a wooden statue which was found to

havemiraculouspowers.Inthedays to come, it was revealed that it was

thestatueofSt.AnthonyofPadua.

Devotees started visiting this place in large numbers and obtained greatfavors.

To facilitate the devotees to pray and show their reverence to St. Anthony, a small shrine was built in the year 1920, by the Parish priest Rev.Fr.S.D’Silvawiththegenerosity

and help of the erstwhile Dewan at the Mysore Palace, Shri Thambu Chetty, and his brother Shri DharmarajChetty.

Intheyearstocome,thenumberof pilgrims visiting the shrine because of the miracles taking place increased manifold, it was then decidedtoconstructaspaciousand beautiful church by the then Parish Priest Very. Rev. Fr. I. H. Lobo, and hence construction started in the year 1964. The newly constructed, spacious, beautiful church was blessed and inaugurated on the 13thofJune1969byHisexcellency

Most. Rev. Dr. Matthias Fernandez,

who was the Bishop of the Diocese ofMysore.

Onthe17thofOctober2019,bythe Divine blessings of The Almighty, the Church was granted the status of “Minor Basilica” by His Holiness Pope Francis which is a matter of greatjoytoalltheDevotees.

On 9th June 2020, Most Rev. Dr. K. A. William Bishop of Mysore Officially announced the Minor Basilica and Offered the ThanksgivingMass.

The annual feast day on June 13th was filled with a series of masses andspiritualactivities,beginningas early as 5:00 AM. Rev. Fr. N. T. Joseph, Rector of St. Anthony's Basilica, commenced the day with the first Mass in Kannada. This was followed by another Kannada Mass at 6:00 AM led by Rev. Fr. Anthony Raj J, Parish Priest of St. Theresa's Church,Doddarayapete.

At 7:00 AM, an English Mass was conducted by Rev. Fr. Joseph Marie J., the Director of the Catholic Center, Mysore. The morning continued with a Kannada Mass at 8:00AMbyRev.Fr.ManuelD'Souza,

Director of St. Joseph's Hospital, Mysore.

The highlight of the day's celebrations was the Festive High Mass at 10:00 AM in Kannada, officiated by Most Rev. Dr. Bernard Moras, Apostolic Administrator of the Diocese of Mysore. This Mass drewthelargestcongregation,with devotees gathering in large numbers to participate in the solemnceremony.

Followingthis,at 11:30AM,a Tamil Mass was held, led by Rev. Fr. Madalai Muthu, Principal of St. Anne's PU College, Virajpet. The afternoon services included an English Mass at 1:00 PM by Rev. Fr. Charles Serrao OCD from Pushpashrama, Mysore, and a KannadaMassat3:00PMbyRev.Fr. Balaraj, Parish Priest of Infant Jesus Church,Balnagar.

Thecelebrationscontinuedintothe evening with a Kannada Mass at 4:00 PM, and at 5:30 PM, another Kannada Mass was led by Rev. Fr. MariRaj,ParishPriestofSt.Joseph's Church,Mandya,alongwithRev.Fr. Xavier M., Parish Priest of Sacred Heart Church, Yadavagiri. The day

concluded with a grand Car Procession and Benediction of the Holy Eucharist, bringing together thefaithfulinadisplayofcommunal reverenceandunity.

The smooth conduct of the feast day was made possible by the dedicated efforts of numerous individuals and groups. Overall in charge of the peace system were Rev. Fr. N. T. Joseph and Rev. Fr. Praveen Pedru. The flag hoisting ceremony was managed by Rev. Fr. Vijay Kumar. Liturgical arrangements and announcements were overseen by Rev. Fr. Yesu Prasad and the Rev. Sisters of JMJ and SRA. Accommodation for priests and religious, along with campus maintenance, was handled by the Rev. Sisters of SRA, the CarmeliteRev.FathersandBrothers of Pushpashrama,capuchin fathers and brothers, prabhodhana fathers and brothers, Bethany sisters and Rev. Fr. Avinash for food arrangements during the feast day andnovenadays.

Religious stall arrangements were coordinated by Rev. Fr. Pakia Raj andtheRev.SistersofBethanyfrom

St. Anthony's Basilica stands as a testament to unwavering faith and the countless blessings received by those who come to seek St. Anthony's intercession. The annual feast day continues to be a significant spiritual event, celebratingtheenduringlegacyand miraculouspowerofSt.Anthony. Basilica RectorRev. Fr. N. T. Joseph, Basilica Administrator Rev. Fr. Praveen Pedru thanked everyone fortheirsupportandco-operation.

Dornahalli andKR Nagara. Police in charge was Rev. Fr. Madalai Muthu. Confessionsandtheirarrangements were managed by Rev. Fr. Maria Xavier, along with the Carmelite, Capuchin,andPrabhuduanaFathers and Brothers. Decoration and car processionswereorganizedbyRev. Fr. Madalai Muthu, Rev. Fr. Joseph Mari, Rev. Fr. Praveen Pedru, and Rev.Fr.SebastianAlexander. Healthcare services were provided by Rev. Fr. Manuel and the staff of St.Joseph'sHospital.Theeventalso received significant support from the MLA of KR Nagar, Shri Ravi Shankar, and various government departments.

Triple Celebration: Grand welcome, Fresher’s Day and Environment Day Celebration at Rosa Mystica PU College

The Corridors of Rosa Mystica echoed with excitement as the Institution welcomed its newest members with open arms during the much-awaited Fresher’s Day celebration. The event, meticulously organized by the senior students and faculty, aimed to create a warm and inclusive atmosphere for the incoming First PUCstudents.

The day commenced with a colourful and vibrant welcome ceremony, where the seniors extended heartfelt greetings to the freshers, reassuring them of a supportivejourneyahead. The

atmosphere buzzed with anticipationasthenewcomerswere introduced to the rich tapestry of opportunities awaiting them at the institution. A series of engaging activities and ice-breaking sessions followed, designed to foster

camaraderie and friendship among the students. From interactive games to talent showcases, every moment was filled with laughter and enthusiasm, setting the stage forlifelongbondstoform.

Thehighlightoftheeventwasthe

inspiring speeches delivered by distinguished guests Rev Sr. Leena Pereira, Superior, Rev Sr Roselyta, Correspondent, imparting words of wisdom and encouragement to the budding scholars. Their insightful

words served as guiding beacons, inspiringthestudentstoembarkon their academic journey with zeal anddetermination.

Asthedayunfolded,thefresheners

were welcomed into various clubs, and academic departments, providingthemwithaglimpseinto the diverse array of extracurricular and academic pursuits available to them. The Freshers’ Day celebration collimated in a spectacular cultural extravaganza, where the students showcased their talents through dance, music and drama. It was a mesmerizing display of creativity and passion, reflecting the vibrant spiritoftheInstitution.TheFreshers’ Day celebration at Rosa Mystica PU College was resounding success, marked by warmth, camaraderie andasenseofbelonging. Itserved as a memorable introduction into the vibrant academic community, layingthefoundationforafulfilling and enriching academic journey ahead.

The institution also marked environment day with a series of eco-friendly initiatives and awareness campaigns, emphasizing theimportanceofsustainabilityand environmental stewardship. Students participated in tree planting drives and workshops, reaffirming the commitment to preserving the plant for future generations.

Principal Dr Sr Sadhana BS , Principal welcomed the gathering, MrsSujathacomperedtheprogram and Mrs Carmela proposed vote of thanks.

(DrSrSadhanaBS),Principal

On 08-06-2024 World Konkani Center

modernizedwebsitelaunched

ThenewwebsiteofVishwaKonkani

Kendrahasrecentlybeenupgraded and expanded to deliver the multidimensional activities of Konkani literature, language education, youth training, scholarship, folk tradition and culture of Vishwa Konkani Kendra to fans spread

across the world. The new website was inaugurated by Mr. Kudpi Jagadish Shenoy, Senior Vice President of the Centre, and President of the Centre, C.A. NandagopalShenaicalled forgood use of the website. Web site producer Chetana Bhat team from VIBS gave a demonstration. Vice President Gilbert DSouza, Secretary C. A. Giridhara Kamath, Treasurer ShriBR Bhat, TrusteesDr. K. Mohan Pai, Vatika Kamath, D Ramesh Nayak,K.BKharvi,NarayanaNayak, DrB,DevadasaPaiwerepresent.

13th Day of Tredicina in preparation for the

AnnualFeastStAnthonyheldinMilagres

Report & Photos: Canara CommunicationCentre,Mangalore

MANGALURU, JUNE 12: The thirteenth day of the Tredicina preceding the annual feast of St AnthonyofPaduawasheldonJune 12, 2024, at St Anthony Shrine, MilagresChurch,Mangaluru.

Rev. Fr Andrew DSouza, parish priest, Bajal Church celebrated the Holy Eucharist and prayed for the labourers along with Rev. Fr Gilbert Dsouza and Rev. Fr Avinash Lesly Pais,StAnthonyAshram,Jeppu.

Father Andrew delivered a sermon on the theme, " Unceasing and Faithful Prayer Yields Fruit." He emphasized that consistent and heartfelt prayer strengthens our relationship with God and brings aboutprofoundspiritualgrowth.He encouraged the congregation to remain steadfast in their prayers, assuring them that faith-filled, continuous prayer can lead to blessings and positive changes in their lives. Through prayer, he explained, we can find guidance,

comfort, and strength to overcome life'schallenges.

At the end of the mass, Fr Gilbert DSouza, Chaplin of the Ashram led thenovenainhonourofStAnthony, during which the special intercession of the session was sought for the various needs and prayerintentionsofthedevotees.

Choir members of Bajal parish led the choir and joined in the thanksgiving. Payasam (sweet dish) was served to all the devotees who attendedthedevotion.

GrandAnnualFeastofStAnthonyof PaduaTomorrow(13.06.2024)

MostRev.Dr.FrancisSerrao,Bishop ofShimoga,willcelebratethefestal Mass at 11 AM at St. Anthony Ashram Jeppu. Most Rev. Dr. Peter Paul Saldanha, Bishop of Mangalore, will be the main celebrant for the festive Holy Mass at6PMatMilagresChurch.

Other Masses on the feast day include:

- 6:00 AM (Konkani) at St. Anthony Ashram Jeppu, celebrated by Very

Rev.Msgr. MaximL.Noronha,Vicar General.

- 8:15 AM (Konkani) at Milagres Church, celebrated by Rev. Fr. Walter Dsouza, Parish Priest of Bendur.

- 4:30 PM (Malayalam) at Milagres Church, celebratedbyRev. Fr.Vipin William, Secretary and Director of the Communication Centre, Kannur Diocese.

The orientation program for first-PUC students was held on June 1st 2024, at St. Agnes PU College in the college auditorium.

The program comprised separate sessions for both parents and students, beginning with a prayer song seeking God’s blessings. Mrs. Prathista, from the department of Biology, gracefullyhostedtheevent

and welcomed the dignitaries. The ceremoniallightingofthe lamp was donebytheChiefGuestSrDr.Maria Roopa, Principal Sr Norine D’Souza, Vice Principal Sr Janet Sequeira, Dean for Science Mrs Supriya

Shenoy, and a student representative.

During the student session, toppers andcentumscorersofIPUCAnnual Exam – 2023-24 from each stream werefelicitatedbySr Dr. Maria

Roopa, Joint Secretary of St Agnes Institutions. Science Topper –ArengzaMendoncafromJEE–NEET Integrated batch, Commerce Topper-LeeshalfromBEBAandArts Topper Niriksha from HEPP shared their experiences and insights on excelling with the right motivation and hard work. The felicitation ceremonywashostedbyMrs.Teena from the department of commerce. Sr Dr. Maria Roopa congratulated the achievers and asked the students to embrace challenges, stay positive, and strive for excellenceinacademics.

Principal Sr NorineD’Souza inher

address encouraged students to seizeeveryopportunityforpersonal growthandbeconfidenttofaceany challenges in present and future. Studentswerethendirectedtotheir respective classroom where further orientation was given by the class mentors. The Parents session commenced with a warm welcome extended by Mrs. Ramya H, HOD, Department of Mathematics.

Parents received valuable insights from Dr. Avinash Kamath, Psychiatrist, KMC Hospital, Mangaluru on Parenting in digital age emphasizing on new generationconcernswhichincluded the common mental health problems faced by adolescents. He concludedhissession bygivingtips on boosting the mental health of children. Mrs. Jacintha Olivera,

parent of Jane Olivera from SEBA (22-24batch)sharedherexperience on how the college helped her daughter to shine academically as wellas inculcate values forlife. Principal addressed the Parents emphasizingtheroleofparentsasa supportsysteminshapingthelifeof theirward.

This was followed by an enriching sessionbyVividyafaculty,DrGaurav to all the science students and their parents.Hostelitesandtheirparents were introduced to the rules and regulations of the hostel and it’s amenitiesbySrSannidhi.,Thehostel warden. The programme commenced with a vote of thanks bythe host.

Mrs. Ramya, Mrs. Teena, and Mrs. Prathistaservedastheconvenorsof the program, orchestrating its successwithgraceanddiligence.