Kol Hadash March/April 2012

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KOL HADASH . new voIce

asj kue Jerusalem by Night

Besides the many insights I have gained and the sheer pleasure of learning Talmud with such a fascinating group, this study has given me a new appreciation for nighttime.”

New Members Cook for the Shelter

MARCH/APRIL 2012  • ADAR/NISAN/IYAR 5772

Rabbi J. ROLANDO MATALON "From what time may we recite the Shema in the evening?" (Berachot 2a) These are the opening words of Talmud, and the rabbis usher us into a discussion about the experiences of evening and night. With exquisite sensitivity, the rabbis guide us through evening and night and call our attention to the light changes, to human concerns at the day's end, to the night's divisions, to its noises and its music, its dangers and its potential. Why does the entire Talmud begin with the evening, when most human beings return home from their daily activities and get ready to get some rest and go to sleep, as opposed to the morning when we begin a new day? How is time established, does nature establish it or do humans? What is the night for? What scares us at night? What does it open up for us? What does night represent? What is the relationship between night and prayer? Between night and study? I had the privilege to explore these and many other questions during my three-month sabbatical in Jerusalem at Beit Midrash Elul with a group of about 25 people: academics, artists, businesspeople, educators, observant and non-observant, a few with advanced degrees in Talmud, others who are encountering the Talmud for the first time. Besides the many insights I have gained and the sheer pleasure of learning Talmud with such a fascinating group, this study has given me a new appreciation for nighttime.

PHOTO: BELINDA lASKY

New members prepare a meal for the BJ/SPSA Shelter, December, 2011. See page 14 for more information about this year’s new members.

During my time in Jerusalem, I rented a small apartment in the neighborhood of Nachlaot, which was established toward the end of the 19th century and where Jews arriving from Iraq, Kurdistan, Iran, Turkey, and Syria in the following decades made their residence. Right next to the colorful Machane Yehuda open market, Nachlaot is a charming neighborhood of narrow streets and alleys, old houses interspersed with a few modern buildings. Nachlaot contains a huge number of little synagogues, and it has been an incredible experience to pray there and discover the variety of customs and musical traditions. Every Shabbat I would get up at 2:45AM and walk the narrow streets of Nachlaot in order to attend the singing of bakashot. During the winter months, a crowd of about 120 people, ranging in age from 8 to 80, gathers at the Ades synagogue in Nachlaot on Shabbat at 3:00AM in order to sing a collection of 64 devotional poems, written over a span of 1,000 years, known as bakashot (petitionary poems or poems of supplication; le-bakesh—to ask, to request, to petition). The practice of Jewish devotional singing at night was quite prevalent in pre-expulsion Spain, and it was strengthened by the 16th-century kabbalists of Safed. It has been perpetuated until today by some communities, such as the Jews of Aleppo. For four hours, ending (continued on page 13)

Social Action/Social Justice. . . . . . 2-3 Community. . . . . . . . . . . . . . . . . . . . . . 4 Executive Director. . . . . . . . . . . . . . . . 5 Youth & Family Education. . . . . . . . 6-7 Purim . . . . . . . . . . . . . . . . . . . . . . . . 8-9 The BJ Maintenance Team. . . . . . . . 10 Member Profile. . . . . . . . . . . . . . . . . 11 Yom HaShoah. . . . . . . . . . . . . . . . . . . 12 Membership. . . . . . . . . . . . . . . . . . . . 14 Announcements. . . . . . . . . . . . . . . . . 15 Contacts. . . . . . . . . . . . . . . . . . . . . . . 16

inside: Sylvia’s Story: A Path to Leadership........................................................................... 2 How BJ Is Measuring Success..................................................................................... 4 Dreams and Visions for Jewish Education­­.................................................................. 6 Confessions of a Purim Addict.................................................................................... 8 The Men Behind the Scenes at BJ............................................................................. 10 Meet Jeannie Blaustein, BJ’s New President........................................................... 11

synagogue: 257 W. 88th St. • office: 2109 Broadway (Ansonia), Suite 203, New York, NY 10023 • tel : 212.787.7600 • fax : 212.496.7600 • website : www.bj.org


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