Boro Park Buzz #131 May 6 2018 by Buzz Magazine

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The Shmuz on the Parsha

Rabbi Ben Tzion Shafier

The Power of a Tzibbur Parshas Bechukosai “If you go in my ways and follow my statutes… Five of you will chase a hundred, and a hundred of you will chase ten thousand, and they will fall from your sword.” Vayikra 26:8 The Torah is very explicit that if the Jewish nation follows the ways of HASHEM, we will enjoy peace, prosperity, and success in all of our endeavors. We will plant and harvest abundant crops, our borders will be secure, - life will be good. Included in this is a guarantee that in battle with our enemies we will be astonishingly successful; small numbers of our weakest soldiers will chase down and annihilate far larger groups of the enemy. When describing this phenomenon, the Torah is very specific: five of you will chase a hundred, and a hundred of you will chase ten thousand. Rashi is troubled by the proportions. If five will chase a hundred, then the ratio is 1:20. By that proportion, a hundred should chase 2,000. Yet the Torah tells us that 100 will chase 10,000, a ratio that is five times greater than what it should be. Why would the

group of a hundred be five times more effective than the group of five? Rashi explains: “There is no comparison between a few keeping the Torah to a multitude keeping the Torah.” Why should larger numbers make a difference? It is clear from this Rashi that the only distinction between the two groups is in numbers. Rashi isn’t saying that the group of a hundred had more kavanah when they did the mitzvah. Nor is he telling us that they were greater people, or that they were engaged in a holier act. The only difference is that there are more of them involved. The question is: why should a larger group be exponentially more effective simply because of its size? If Rashi were telling us that from a psychological standpoint there is strength in numbers and the group gives chizuk to each other so that they will fight better — it would make sense. Or if because they were a large assembly of people, they were strengthening each other in the purity of their intentions and were more l’shmo, we could understand why they would be more successful. However, that isn’t the difference. It is simply the fact that there are more of them. Why should the same people, on the same madgregah, doing the same mitzvah, be so many more times successful simply because they are a larger group? The answer to this question lies in understanding the systems that HASHEM created and gave over to man. To advertise, call 718-513-9885

A change in the world order On August 6, 1945, the Japanese city of Hiroshima was obliterated. Never before in the course of history had man unleashed so much power and destruction in one act. For many, it took a long time to comprehend. How was it possible to destroy an entire city? Man had been using explosives for thousands of years, but nothing of this magnitude. There were five hundred pound bombs that could destroy buildings, one thousand pound bombs that could level an apartment complex, but how did they wipe out a city? Miles and miles of rubble and destruction — everything leveled. “How large can the bomb possibly be? How many explosives can you possibly pack into one plane?” The reason that it was so difficult to comprehend was because the force was derived from a completely different set of principles and didn’t work with the old rules. HASHEM had allowed man to harness the power of the atom — an energy source more than a million times more powerful than conventional weapons. It was a whole new reality, and the old frame of reference had little bearing. So too, in the spiritual world, HASHEM has created certain forces that are powerful and magnify the efforts of man a thousand fold or more. When a sofer takes parchment and ink, writes the parshios with the right intentions, and inserts them into properly prepared batim, an object has been created. That object is far greater than any of its parts.

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A pair of tefillin is one of the holiest objects in creation. The parshios themselves had a certain level of kedsuha; the batim themselves prepared l’shmo have some holiness to them. But when all of the parts are brought together, it creates a new entity that is exponentially more holy and potent than the sum of its parts. A kosher pair of tefillin has been created. The object itself is now kodesh, and when man wears them, he harnesses powerful forces that affect both this world and the upper worlds in ways that are difficult to imagine. So too, when Jews gather together to perform a holy act, it is no longer ten or twenty individuals; it is a new entity – a tzibbur. That tzibbur is far more powerful than the sum of all of its members. It is now in a new category and taps an energy source that is infinitely more powerful than any of the individual members can muster. The impact and effect that it brings about is far greater and it can now accomplish far more than any of its members acting alone.

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The power of a tzibbur This seems to be the answer to this Rashi. Much like a kosher pair of tefillin or a complete sefer Torah, a hundred Jews acting in unison reach a new plateau of effectiveness, multiple times that of the individuals involved. They have tapped the force of the tzibbur. A hundred will chase ten thousand. This concept has great relevance to us in helping us be more successful. The Gemarah (Tannis 8a) tells us that while all prayer works, for it to be heard, it must be said with an outpouring of emotion. Only when tefillah comes from a deep devotion and is expressed with sincere, powerful intention will it move mountains… unless it is said b’tzibbur. Then, with or without this deep level of Kavanah, it will accomplish its intended purpose. It is clear from the Gemarah that the same prayer, the same intention, and the same person will find much greater results from his davening because has joined a minyan. He may not have changed, but his circumstances have. He is now in a assemblage that has joined together, and its efficacy far outweighs that of all the individuals combined. By sharing in the merit of that group, his prayer will have a far greater effect. He has put the power of a tzibbur to work.

Rabbi Shafier is the founder of the Shmuz.com – The Shmuz is an engaging, motivating shiur that deals with real life issues. All of the Shmuzin are available free of charge at www.theShmuz. com or on the Shmuz App for iphone or Android. Simply text the word “TheShmuz” to the number 313131 and a link will be sent to your phone to download the App.

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Coming to Grips with My Mental Illness by Rivka Kaufman

After my first child was born I developed severe postpartum depression and sank into a dark abyss.

used to think that people with mental illness are incapable, dysfunctional, dumb, and just downright weird. Until I had the distinct honor and pleasure of joining the exclusive club. After my first child was born I developed severe postpartum depression. Life as I knew it ceased to exist. I had sunken into a deep and dark abyss. Through my journey to recovery and self-discovery I was forced to ask myself probing and painful questions. Who am I? What am I? Does my mental illness define me? Am I a worthy being? What makes a person worthy anyways? These questions kept on spinning

round and round in my head and I was free-falling. I realized I was faced with the hardest choice in my life: I could take the humiliating leap and go for help or continue to let things spiral out of control on the suicidal path that I was heading towards. Deep down I knew that I wanted to go for help, but how would I be able to look myself in the mirror again? I need help? Do you hear that? I, Rivka Kaufman the great, need help! What does that say about me? Does that make me less of a person? Based on my explorations in Jewish thought I came to realize that I am not my mental illness, I am what I choose to be. Mental illness is the circumstance

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Hashem gave me; I am my choices. Needing help is okay. Hashem purposely didn’t make humans perfect. Angels serve that purpose. We human beings are here to work on ourselves, to grow and strive towards perfection using all the tools at our disposal. Therapy and meds are just some of them. Hashem gives each person a unique mission that only he can fulfil through the circumstances that he was given. King David addresses this when he writes, “I will solve my riddle with a harp” (Psalms, 49:5-6). What riddle is King David referring to and how is a harp going to solve it? The answer lies in the next verse,

“Why do I fear evil in my days?” i.e. what purpose does suffering and challenges serve? Why is life so full of pain? King David solved this riddle with a harp. In order for a harp to produce music you have to pluck its

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Hashem gives each person a unique mission that only he can fulfil through the circumstances that he was given. King David addresses this when he writes, “I will solve my riddle with a harp” (Psalms, 49:5-6). What riddle is King David referring to and how is a harp going to solve it? strings. In fact, the harder you pluck the harp’s strings the stronger the music that it plays. Challenges and the circumstances that we are given in life are life’s harp strings. How we choose to play those strings determines how much latent potential we bring out. Hashem doesn’t make mistakes. My mental illness is the sheet of music Hashem gave me. It’s not the song I would have chosen, but now that it’s mine, it’s up to me to master playing it to the best of my ability, to create the music that only I can play. I asked myself, “How can I take the challenges I’ve been given and use them to become a better person and positively impact the world?” I came up with an approach that’s making a difference; I took my experiences and started to use them to help others. When some friends in my support group wanted to use a particular gifted psychiatrist who wasn’t covered by their health plan, I rose to the challenge and took up the To advertise, call 718-513-9885

Going on with My Mother? – A Jewish Approach to Helping Children Deal with a Parent’s Depression. Geared for kids ages 8 and up, the book helps normalize mental illness and answers many questions that a child may have. I was once filled with so much selfhate and didn’t believe I was worthy of love. I didn’t think I was capable of accomplishing anything. Having depression and choosing to fight to recover forced me to discover my inner strengths, talents, and capabilities. I’ve become acquainted with parts of myself that I didn’t know existed. Looking back, I can see how having mental illness has made me into a kinder, more sensitive, and less judgmental person. I’ve come to appreciate more deeply that my value is defined by my internal virtues and choices that I make. It’s not based on what the world sees or thinks about me.

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8 LittleKnown Facts about Jewish Pirates By Dr. Yvette Alt Miller

Some Jews turned to piracy as a way to fight against Spain and Portugal, the hosts of the brutal Inquisition.

Jewish pirates? It’s not a joke. Turns out, some of the most well-known and respected buccaneers in previous centuries were Jews. These captains were not the dreaded pirates of popular imagination; many worked in the employ of Britain, the Netherlands, and other maritime powers, protecting those nations’ coasts and seas. While many of the details of these captains’ lives are mysterious, historians have pieced together some details of their lives, giving us a glimpse into the little-known world of Jewish pirates. Here are eight interesting facts about Jews and piracy.

Abraham Henriques Cohen and the World’s Biggest Heist Abraham Henriques Cohen started life as a secret Jew living under the Inquisition in his native Portugal. One

of the most prominent merchants in Lisbon, he was discovered to be a practicing Jew in 1605 and publicly tortured, along with 150 other hidden Jews. This experience apparently led Cohen to decide to work against Spain and Portugal, the hosts of the brutal Inquisition. After escaping to Amsterdam, Cohen seemingly became a secret agent for the Dutch navy, and made his way to the New World, settling in Jamaica, which was then a haven for Jews. He worked on behalf of the Netherlands to attack Spanish ships and frustrate Spain’s colonial designs in the New World. Cohen teamed up with one of the most feared pirates of the time, Sir Henry Morgan, with the tacit backing of both the Dutch and British governments. In 1628, along with Dutch folk hero Admiral Piet Pieterszoon Hein, Cohen captured a Spanish treasure fleet off the coast of Cuba. The ships To advertise, call 718-513-9885

were carrying gold and silver worth 11,509,524 guilders, around $1 billion today. It was the largest theft in the history of the Spanish fleet. Cohen gave up piracy in old age when Sir Henry Morgan became Lieutenant Governor of Jamaica, and pardoned his longtime friend. The two lived out their days in Jamaica, their pirate ways behind them for good.

Jean Laffite, War Hero and Pirate Jean LaffiteOne of the most fabled and swashbuckling pirates of all time, Jean Laffite, was born in France in about 1780. He later wrote that his grandparents were Jews who were tortured by the Inquisition. This sparked a lifelong disdain for Spain in young Jean, and inspired him to turn to piracy to attack Spanish holdings in the New World where the Inquisition held sway. Moving to the French colony of New

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Samuel PallacheAlthough Samuel Pallache trained as a rabbi in the late 1500s in Fez, Morocco, he preferred the seafaring life, Orleans, Jean Laffite and his brother Pierre founded a blacksmith shop, but they had a second secret profession as well: they held commissions from the Republic of Cartagena (in modern day Colombia) to intercept Spanish boats. They carried on this secret activity from a secluded colony in Barataria Bay, off the coast of New Orleans. Jean LaffiteDuring the War of 1812, Laffite warned American troops of British invasion plans. He offered the help of his pirate gang to Gen. Andrew Jackson in the defense of New Orleans in exchange for a pardon for their pirate activities. Gen. Jackson agreed and Laffite’s gang fought with distinction. Jackson later called Laffite “one of the ablest men” of the Battle of New Orleans. A few years later, in 1817, Laffite once again turned to piracy, taking nearly a thousand followers with him to the site of present-day Galveston, Texas. Until his death in about 1825, Jean Laffite remained one of the most feared pirates of the “Spanish Main,” the eastern coast of Spain’s holdings in the New World.

Brotherhood of the Black Flag” and Buried Treasure Sudel Deul, a 16th Century Jewish physician, was an early explorer of the Americas and is credited with

introducing the potato to Europeans. His son Subatol found fame in a very different route: becoming one of the most feared pirates in the world. Subatol formed an alliance with another son of a famous explorer who’d also turned to piracy: Henry Drake, son of the great British explorer Sir Francis Drake. Together the two buccaneers formed the “Brotherhood of the Black Flag”, leading a band of pirates in attacking Spanish ships off the coast of present-day Chile. It is said that the duo buried 6,000 pounds of Spanish gold and an even greater amount of silver near the Guayacan harbor in present-day Chile. No one has found the buried treasure yet, though seekers have discovered documents written partly in Hebrew, possibly written by Subatol.

In 1614, Morocco and Spain were at war, and Pallache led a small Moroccan fleet that captured Spanish ships. Arrested by the Spanish ambassador, Pallache was tried for piracy. A letter to Dudley Carleton, British ambassador to Venice at the time, described the dashing Jewish buccaneer: “Here is a Jew Pirate arrested that brought three prizes of Spaniards into Plymouth . . . he shall likely pass out of here well enough for he has league and license under the King’s hand for his free egress and regress which was not believed until he made proof of it.” Indeed, Pallache was eventually acquitted of piracy and set free. When he died in 1616, he was given a hero’s funeral. Every member of Amsterdam’s Jewish community marched in his funeral procession and they were joined by city elders and Prince Maurice of Nassau.

Pirate Gravestones in a Jewish Cemetery

The “Great Jew”

The island nation of Jamaica was once crawling with pirates; it seems that some of these were Jews. Seven gravestones in the old Hunt’s Bay Cemetery in Kingston bear unusual markings above Hebrew writing can be seen the familiar skull and crossbones of the pirate insignia. Similarly marked graves have also been found in Bridgeport, in the Bahamas, and in the old Jewish cemetery of Curacao. Those buried in Hunts Bay were carried across the Cagway Bay from Port Royal, once called the Wickedest City in the World. These seven Jewish denizens might have helped contribute to that fearsome reputation with their pirate activities.

The Pirate Rabbi Samuel PallacheAlthough Samuel Pallache trained as a rabbi in the late 1500s in Fez, Morocco, he preferred the seafaring life, eventually working as a privateer for both the Dutch government and for the Sultan of Barbary, in Morocco. Pallache negotiated one of the very first treaties between European and Middle Eastern nations: the 1610 agreement guaranteeing peace between the Netherlands and Morocco. To advertise, call 718-513-9885

Sinan Reis and his family fled the Spanish Inquisition in the early 1500s, settling in the city of Smyrna, in what is today Izmir, Turkey. There, Sinan became the right-hand man of one of the most famed pirates

Painting of Sinan Reis an Hayreddin Barbarossa d of all time, Hayreddin Barbarossa, who eventually became a sultan and commander in the Ottoman navy. The two sailed under a flag bearing a sixsided star, much like the Jewish Star of David.

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Sinan became the right-hand man of one of the most famed pirates The pair’s greatest victory came in 1538, in the Battle of Preveza, off the coast of Greece, when Ottoman forces led by Reis and Barbarossa defeated a flotilla of armed ships from Christian countries assembled by Pope Paul III, ensuring Ottoman dominance on the Mediterranean for generations to come. Sinan’s great bravery in that battle earned him the sobriquet “The Great Jew” from his Spanish enemies. The Ottoman Empire rewarded him by appointing him Supreme Naval Commander. At the end of his life, Barbarossa dictated his memoirs to Sinan Reis, who created five hand-written volumes that are exhibited today in the Topkapi Palace in Istanbul and in the Istanbul University Library.

Israel Connections in the Caribbean The Jewish homeland was never far from the thoughts of some Jewish seafarers. Yaakov Koriel worked as a

buccaneer in the Caribbean in the early 1600s, until he changed his ways, moved to Israel, and studied Torah and Kabbalah in the Israeli city of Safed. He’d buried in that city, near the grave of his the famous Rabbi Isaac Luria, whose works he studied. Another Jewish seafarer in the Caribbean, David

security teams are world leaders in opposing piracy and protecting cargo and passenger ships from modern-day pirates. One such Israeli anti-piracy company, Mano International Security, gained international attention in 2009, when its Israeli guards fought off a daring attempt by Somali pirates to take over the Italian cruise ship Melody, which was sailing within a few hundred

Abrabanel, shared his name with a famous rabbi, Isaac Abrabanel. After his family was murdered in South America in the early 1700s, David adopted the nickname “Captain Davis” and sailed with British privateers. He eventually commanded his own ship, which he named The Jerusalem.

miles of the pirate-infested coast of Somalia with 1,500 passengers and crew on board. According to ship captain Ciro Pinto, Israeli guards fired shots over the heads of the bandits, eventually scaring them off. “It was the first time we have encountered resistance” one of the Somali pirates was quoted as saying after the attack. “The guys acted exactly according to the regulations and I’m proud of them” Mano Nik, the company owner said.

Israelis Fighting Pirates Today The days of Jewish pirates on the high seas is over. Today instead, Israeli To advertise, call 718-513-9885

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Lionel Nathan de Rothschild introduced in the House of Commons on 26 July 1858 by Lord John Russell and Mr John Abel Smith by Henry Barraud, 1872.

The Rothschilds: Separating Fact from Fiction by Dr. Yvette Alt Miller A glimpse behind the illustrious, philanthropic family.

A glimpse behind the illustrious, philanthropic family.

or some, the name Rothschild seems to be a stand-in for “Jews.” The Rothschild family has been spoken about in classic antiSemitic terms – too rich and too powerful. Given the Rothschild’s long history of philanthropy and helping others, these mischaracterizations of the Rothschild family are especially tragic. From humble beginnings in 18th century Germany, the Rothschilds built a banking network and also became major philanthropists: the many programs and charities they established deserve to be better known. In the 1700s, Jews in Frankfurt had to live in the Judengasse, a cramped Jewish

by Dr. Yvette Alt Miller

ghetto. Jews had to pay a Jew tax to enter the city and were obliged to step aside, remove their hats and bow whenever they encountered a Gentile on the street. It was here that the Rothschild family traces its roots, to a pious Jewish tradesman named Amschel Moses. When he died in 1757, his gravestone described him simply as “A man who observed the prescribed time for the study of the Torah”. Yet his children and grandchildren would go on to found some of the most successful banks Europe had ever seen. A Chassidic Jewish legend describes Amschel Moses working as the assistant to a renowned rabbi who used to collect alms from his congregants and distribute them to the poor. One day, the rabbi To advertise, call 718-513-9885

discovered his bag of alms was missing. The only person besides himself who had access to it was Amschel Moses. The rabbi couldn’t believe that Amschel, who was always so kind and honest, could have taken it, but there didn’t seem to be any other explanation. With a heavy heart, he approached Amschel and asked if he’d taken the bag. He wasn’t angry, the rabbi stressed, he was sure that Amschel must merely have meant to borrow the money. Amschel turned pale and told the rabbi he’d be right back. He returned with half the amount that was missing and promised to repay the outstanding balance out of his wages, which he did over a period of many months. Some time later the rabbi was astonished to find the

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hat and swear a Christian oath in order to be seated in Parliament. Re-elected four times, he campaigned to change the rules to allow openly Jewish members of Parliament, and was eventually seated in 1858, eleven years after his first election victory. Lionel also single-handedly funded a number of Jewish schools and charities throughout England. He experimented with building some of the first low-cost housing projects in Europe aimed at providing decent housing to the poor. In 1847, he convened a meeting in his London home to form a committee to raise funds for Irish famine relief. The British missing bag full of alms; Amschel hadn’t taken it at all! Shocked, he called for Amschel and asked why he’d paid back the money if he’d never taken it in the first place. “I knew you thought I’d stolen the money,” Amschel replied “If I’d protested, you’d have supplied the money out of your own pocket rather than let the poor go without charity. I didn’t want you to suffer, rabbi, so I decided that I would supply the missing money myself.” Amschel Moses and his wife died in epidemics when their children were still young, leaving behind their sons Moses, Kalman and Mayer, and a daughter Gutelche. Young Mayer at the time was studying in a yeshiva, but after his parents’ death, he was sent to Hanover to apprentice with a Jewish merchant. Mayer soon became a dealer in coins and antiques, and eventually gained the patronage of a local aristocrat, Prince William of Hanau, who borrowed funds from him, and introduced him to other profligate noblemen who bought and borrowed from Mayer. In order to keep up with all this business, Mayer formed a partnership with his brother Kalman in the 1780s; the Rothschild family as bankers began to be born. Though the Rothschilds were becoming prominent, their home life was hardly glamorous. Mayer married Gutle, the daughter of a local Jewish trader, and together they had 19 children, ten of whom survived infancy. They bought a house in the Jewish ghetto. Considered enormous by the standards of the ghetto, it was a mere 14 feet wide, and the family slept together in one room. Family life revolved

around the Jewish holidays. The early business records of the family include the words “praise Hashem”, a reminder that the Rothschilds saw their success as a gift from Above. Mayer Amschel died in 1812, and his five sons carried on the family loan business, each settling in a different European city, and each prospering in a dazzling way. Amschel Mayer (1773-1855) remained in Frankfurt. Karl Mayer (1788-1855) moved to Naples, and established an Italian arm of the Rothschild business. Jakob (17921868) settled in Paris and founded the company Rothschild Freres, providing loans to European governments and backing the constructions of the first railways. Nathan Mayer (1777-1836) moved to London, established the trading firm N. M. Rothschild, and eventually funded much of Britain’s war against Napoleon. Solomon Mayer (1774-1855) settled in Vienna. Approached by Prince Metternich, Austria’s Minister for Foreign Affairs, to arrange huge loans to rebuild after the Napoleonic wars, Solomon created new financial instruments to accomplish this huge task. In gratitude, the Rothschild family was ennobled, becoming the first Jewish aristocratic family. One Rothschild who was determined to find his place in upper class European society without compromising his Jewish identity was Lionel Nathan de Rothschild (1808-1879), the eldest son of Nathan Rothschild. Elected to Britain’s Parliament in 1847, Lionel refused to remove his To advertise, call 718-513-9885

Relief Association he and his brother Mayer and others founded ultimately raised over 600,000 pounds, the largest private source of aid sent to Ireland during the Great Famine there. When Lionel’s wife Charlotte died in 1884, her will listed 32 charitable committees she supported, including schools, hospitals, Jewish organizations, and general relief organizations. In Frankfurt, much of the city’s charitable endeavors in the 1800s were supported by the Rothschilds. Amschel Rothschild donated 10% of his income to charity, as Jewish law directs, and the family ran 30 individual charities in the city, many overseen by Lionel de Rothschild’s

younger sister Louise, who ran the family’s charitable interests along with her seven daughters. Their endeavors included a free library, nursing homes, orphanages, scholarship funds, soup kitchens, hospitals, and a dental clinic. Perhaps the best known Rothschild philanthropist is Edmond James de Rothschild (1845-1934), a former soldier (he served in the first FrancoPrussian War) who joined the Paris branch of his family’s banking business in 1868. He and his wife Adelheid were early Zionists and profoundly helped Jews return to the land of Israel. When the Jews who were building new Jewish towns and villages appealed for help in the early 1880s, it was Edmond and Adelheid who responded, agreeing to invest in new collective farms in what today are the Israeli towns of Rishon LeZion, Zichron Yaakov, Rosh Pinah and others. In all, the couple provided funds to help establish 44 agricultural settlements and towns the length and breadth of the Jewish state. Some of Israel’s best-known settlements are named after Edmond de Rothschild’s relatives: Zichron Yaakov after his father James (“Yaakov” in Hebrew), Mazkeret Batya, after his mother Betty, and Givat Ada, after Edmond’s wife Adelheid. A French aristocrat to his core, Edmond encouraged industries with a decidedly French flair. He invested in flower production for the French perfume industry and encouraged Israel’s nascent wine-making capabilities. He founded two wineries in Israel, one in Rishon LeZion and one in Zichron Yaakov, which were among the world’s largest at the time. Visiting Zichron Yaakov in 1893, Edmond commented not only on the flourishing town he’d helped create, but also on the deeper meaning of Jewish connection to the land of Israel. “I did not support you and take you under my wing due to your poverty,” he explained, “but due to your passion to work and live in the Holy Land, and to live in accordance with the spirit of the Torah… The sense of

Lionel also single-handedly funded a number of Jewish schools and charities throughout England. He experimented with building some of the first low-cost housing projects in Europe aimed at providing decent housing to the poor. religion is a principle among Jews... Only a sense of religion can unite all parts of the

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world… You were the first to show the way of agriculture to those who will follow you. You are also obliged to show them the way of the Hebrew heart.” Edmond died in 1934 in Paris and Adelheid died in 1935. Twenty years after their deaths, Israel repatriated their remains, re-interring them in a state ceremony in Ramat Hanadiv, located between two towns named for Edmond de Rothschild and his father: Binyamina (so named for Edmond’s Hebrew name) and Zichron Yaakov. At the ceremony, Prime Minister David Ben-Gurion said, “I doubt that, in the entire history of the Jewish people in the Diaspora, a period of 2,000 years, one could ever find a man comparable in stature to the incredible character that was the Baron Edmond de Rothschild – the builder of the Jewish Yishuv (settlement) in our renewed homeland.” Today, the many branches of the Rothschild family are spread across the world. The closest thing to a united Rothschild company is the Rothschild bank, a British-French enterprise, which in February 2018 announced that later this year it would be led by the seventh generation of the famed Rothschild family, Alexandre de Rothschild, the 37 year old executive deputy chairman of the bank. According to the Financial Times, the Rothschild bank is today the fifth largest bank in Europe in terms of mergers and acquisitions in 2015 and 2016. The Rothschild family owns a 49% stake in the company and exercises 58% of board voting rights. While the Rothschild bank is successful, it’s hardly the economic powerhouse that some people think. No Rothschild currently is listed among Forbes’ list of the world’s billionaires in 2018. Instead, it seems the Rothschild’s legacy is one of helping to build European banking – and also of their many philanthropic and charitable undertakings through the years which have left the world a profoundly better place.

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Attention All Neck, Shoulder & Rotator Cuff Pain Sufferers …

DID YOU KNOW THAT OVER 92% OF THE PAIN YOU FEEL IS NOT CAUSED BY BONE OR MUSCLE? By: Dr. Ofir Isaac PT, MS, DPT

id you know you can eliminate your Shoulder, Neck or Rotator Cuff pain right now without another cortisone injection, or waiting for hours at your doctor’s office for another referral to a specialist or test? WAIT! This is a huge shortcut during the holiday weeks because you are too busy to wait for relief. End your pain right now so you can enjoy the holidays without feeling frustrated, tired and grumpy. Even if the MRI says your rotator cuff is partially torn you can avoid surgery and return to full function…

It’s 100% Free for a Limited Time This April Only! This NEW TECHNOLOGY can help you even if your MRI says your rotator cuff is partially torn—and it’s safe to use and non invasive! Helping you to return to full function… It’s called DEEP MUSCLE STIMULATION FIRST. Stop and take the next 30 seconds to know if this can help just by answering 7 quick questions. “JUST A QUICK CHECKSHEET IN YOUR MIND” while you test your shoulder movement. By the time you finish reading the questions you will immediately see if this amazing technology can help you… Do You Have Shoulder Pain When You: 1. 2. 3. 4. 5.

Reach up high? Lift something heavy? Reach behind your back? Sleep at night? Reach into the back seat?

6. Do work around the house or yard? 7. Get dressed? If you answered YES to 4 out of 7 questions this is for you! If you’re looking for natural, non-invasive treatment, Call 917-960-3613 your FREE APPOINTMENT at 1213 Ave P, Brooklyn. (MIDWOOD). During the month of April, we will be offering FREE trials of our Deep Muscle Stimulation Therapy to our friends and neighbors.

and this will be going out in our Newsletter and other publications. If you want to get a spot, be sure to call now!

HOW MUCH WILL THE TRIAL COST? IT’S FREE! We have limited spots available & space will fill up fast, so register now to avoid missing out. Call 917-960-3613 now!

Here at ALLCARE PAIN ELIMINATION FOR LIFE, we are excited and proud to offer you the latest technological advance for pain relief—Deep Muscle Stimulation, pain-free fast-acting treatment that works. This safe, effective, fast-acting, noninvasive treatment effectively treats pain and muscle trigger points associated with a wide variety of both chronic and acute conditions targeting your neck, shoulder and rotator cuff pain. Deep Muscle Stimulation uses percussion and mechanical vibrations to reach deep into the muscle tissue to stimulate the muscle and turn off the nerve pain signals that are causing your muscle pain. Deep Muscle Stimulation is clinically proven to: 4 4 4 4 4 4 4

Reduce Pain and Muscle Tension Increase Circulation Break up Scar Tissue Reduces Lactic Acid Build Up Reduces Muscle Spasms Increase Lymph Flow Loosen Contracted Muscles

So How Do I Claim My Spot? Call our office at 917-960-3613 We only have 10 spots available in April

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Chronic Pain Diagnostic Specialist Owner & Clinical Director Hi my name is Dr. Ofir Isaac a Shoulder Specialist and Pain and Injury Consultant, and I guarantee that this procedure will work for you on the spot. www.AllCarePT.com. Where? Allcare Pain Elimination For Life, at 1213 Ave P right here In Midwood, Brooklyn. It’s my passion to empower patients like you to eliminate their chronic pain through our unique “Active” Neuroscience Based Approach To Pain.

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Gluten Free Recipes Thereâ&#x20AC;&#x2122;s no reason to compromise on taste with these delicious recipes. by Aviva Kanoff

For people who keep a gluten-free diet due to various health reasons, preparing tasty and appealing food can be challenging. Aviva Kanoff has it covered in this wonderful new book, Gluten Free Around the World. Itâ&#x20AC;&#x2122;s crammed with recipes for tantalizing, creative foods she has tasted during her travels to such far flung places as Ecuador and India, Cambodia and Morocco and more. Recipes range from the enduring (Blueberry Scones) to the contemporary (Candied Fig and Goat Cheese Salad), from riffs on classics (Fish Tacos) to ethnic specialties (Beef Pho). The spectacular photos of the places Aviva has visited add even more of a reason to explore this book and start cooking up a gluten-free storm.

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Grilled Chicken with Spicy Mango Salsa Grilled Chicken with Spicy Mango SalsaYield: 2 servings Chicken: 2 tbsp. honey 2 tsp. chopped fresh rosemary or ¾ tsp. crushed dried rosemary 2 tsp. ground cumin 1 ½ tsp. paprika 1/8 tsp. garlic powder 1/8 tsp. onion powder salt and freshly ground black pepper to taste 12 oz. boneless, skinless chicken breasts, cut into strips 2 tbsp. olive oil Spicy Mango Salsa: 3 ripe but firm mangos, peeled and diced (if closer to green that’s okay too) ¼ cup lime juice ¼ cup chopped fresh cilantro 4 scallions, diced 1 small jalapeño, deseeded, stemmed, and minced 1 tsp. ground cumin ½ tsp. garlic powder salt and freshly ground black pepper to taste 1. In a large bowl, combine honey and all seasonings for the chicken. 2. Coat chicken strips lightly in oil. Rub spice mixture onto both sides of chicken strips and return chicken to bowl. 3. Refrigerate chicken for at least 30 minutes to absorb flavors. 4. While chicken is marinating, prepare the salsa by mixing all ingredients in a bowl. 5. To cook the chicken, you can either grill the strips over high heat for about 15 minutes, flipping frequently, or pan-fry them over medium heat for about 5 minutes per side. 6. Once cooked, let chicken sit for 1-2 minutes to allow juices to spread, then serve warm with salsa.

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Bocaditos de Papa (Potato-Cheese Fritters) tender, then drain.

Bocaditos de Papa (Potato-Cheese Fritters)Yield: 12 fritters 1 lb. russet potatoes, peeled and quartered 1 cup shredded pepper jack or cheddar cheese 2 tbsp. shredded Parmesan cheese 3 large eggs, lightly beaten 1 tbsp. chopped fresh cilantro ½ tsp. salt ½ tsp. ground cumin ¼ tsp. cayenne pepper canola oil for deep frying salsa (optional) 1. In a large saucepan, place potatoes in enough salted water to cover. Bring to a boil, then reduce heat. Simmer, covered, for 15-20 minutes or until potatoes are

2. In a large bowl, mash potatoes with a potato masher until smooth. Fold in cheeses, eggs, cilantro, salt, cumin, and cayenne pepper. Shape mixture into twelve, 3-inch diameter patties. If desired, cover and chill for up to 24 hours before cooking. 3. In a large skillet, heat 1-inch of oil to 375˚. Add potato patties, three or four at a time and fry, about 2 minutes or until golden brown, turning once halfway through cooking time. Drain on paper towels. Serve hot and top with salsa if desired.

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Churros and salt. Bring to a boil over medium heat. Add flour all at once, stirring vigorously with a wooden spoon. Cook and stir until the mixture forms a ball and pulls away from the sides of the pan. Remove from heat and let cool.

ChurrosYield: 10 churros ¼ cup granulated sugar ¾ tsp. ground cinnamon 1 cup water ⅟₃ cup unsalted butter 2 tbsp. brown sugar ½ tsp. salt 1 cup gluten free all-purpose flour 1 large egg ½ tsp. pure vanilla extract canola oil for frying confectioners’ sugar

3. Line a baking sheet with greased parchment paper. After the dough has cooled for 10 minutes, add egg and vanilla to the saucepan, and beat ingredients well with a wooden spoon to blend them completely. Transfer the mixture to a decorating bag fitted with a large star tip. Pipe 4-inch lengths onto the prepared baking sheet.

1. In a medium bowl, combine granulated sugar and cinnamon. Set aside for topping.

4. Heat 3-inches oil in a deep saucepan over medium-high heat. Fry a few strips at a time in hot oil (at least 375°), turning once, until golden brown on all sides, about 5 minutes. Drain on paper towels. Roll warm churros in the cinnamon-sugar mixture to coat. Serve warm.

2. In a medium saucepan, combine water, butter, brown sugar,

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Maple Ginger Roasted Sweet Potatoes Maple Ginger Roasted Sweet PotatoesYield: 6 servings 4 large sweet potatoes, unpeeled and diced 3 tbsp. olive oil 2 tbsp. peeled, chopped fresh ginger 3 tbsp. maple syrup a pinch of ground cinnamon a pinch of nutmeg 1. Preheat oven to 400Â°. Gluten Free Around the World2. Mix all ingredients in a large bowl until sweet potatoes are fully coated, then place on a roasting pan and bake until sweet potatoes are soft, about 35-40 minutes, tossing occasionally. Serve immediately. Excerpted from Gluten Free Around the World by Aviva Kanoff

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