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Bi -Weekly Volume 1, Issue 10

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December 9th 2013

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Publisher & CEO:

Yossi Friedman

Editor-in-Chief:

Sarah Gold

Art Director: Photography:

Efraim Schnall

Shlomo Meyer , Istock, Shutter Stock, Big Stock

Rabbinic Advisor:

R. Lazer Zuckerman

Advertising Executive

Mindy Weiss

LETTER FROM THE EDITOR Hi Everybody, In case the winter blues are setting in, we’ve brought you an uSliIting coPSilation oI suSerb articles that will surely Àll your heart with warmth and laughter. In this edition of The Buzz, Brooklyn’s only frum publication delivered door to door, we proudly present your very own comments in opinions in The Cholent Pot! We’ve included everything from spilled beans to kishke and potatoes in there. We’ve also brought you our bi-weekly dose of hashkafa with the article “How We Know Torah is True.” You’re also sure to enjoy the inspirational story “Look to the Clouds,” which proves there’s no such thing as coincidence. Our Tech Time section brings you the latest in technological advances and innovations that will amaze you. Add to those a portion of Torah entitled “Charity Beings at Home,” a dollop of Humor called “Play Season,” and a whole amalgam of News and Recipes, and you’ve got a top-notch, quality entertainment magazine!

So stay warm, keep smiling, and enjoy the read…

Sarah Gold

To Advertise Call: (718) 513-9885 (718) 435-3918

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2013 NY Buzz Magazine. All rights reserved. Contents may not be reproduced in any manner whatsoever without prior written permission of the Buzz Magazine.

All readers are invited to send their opinions by letter to the editor. The advertiser agrees to hold harmless the publisher for publication of submitted copy. Buzz Magazine will not be responsible for typographical errors.

We reserve the right to refuse advertising or editorial copy that we feel does not fit our policy. Advertising claims or kashrus of any product or establishment are not the responsibility of the Buzz Magazine. The opinions of each writer do not reflect those of the publisher. The Buzz Magazine is not responsible for unsolicited submissions.

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the

cholent pot!

The Spilled Beans In Response to Y.N.:] I can’t speak for everyone, but I can tell you my personal view. My grandparents always gave us Chanukah gifts, nothing too much, like $10-$15 worth, a game, CD, or something of that sort. One year my grandfather died, so my grandmother couldn’t give gifts. Instead she gave us each $15. There was simply no ta’am to the whole thing. No excitement at unwrapping anything, trying to guess what you got, just $15 to add to my Chanukah gelt. I don’t even remember if I bought anything with it, or just saved the cash,. On the other hand, some CDs that we got as gifts still get played constantly, and every time we play them I remember the excitement of that Chanukah party.

Nowadays, I’m 16. As most teens know, at 16 years old money’s value has diminished a lot. $15 doesn’t go very far anymore. If I get that money, all I do is put it in my wallet, maybe to get lunch one Sunday or wherever and however I’ll choose to spend it, just as if I got a bit more to my allowance this week. On the other hand, a new wallet, or something else that’s not too expensive will have me thinking about the gift giver whenever I look at it or use it.

That’s my humble thought on the matter.

Miriam G. [In Response to Henny G.:]

Stop being a stick-in-the-mud! You should be thankful to Hashem that you have a husband, family, and parents who are ALIVE and healthy enough to host you!! I just buried my mother, who was sick for many years, so we haven’t been hosted for ANYTHING for a long time! And now, no more Chanukah parties with her! How don’t you realize how fortunate your children are to have a ZAIDY and BUBBY to go to??

My kids only know of grandparents who are no longer alive.

As far as bickering with your siblings, and the

spending, start saving over the year, or buy in the 99 cents store. Smile at the party and work it out with the siblings with or without outside help, before or after the party. (If someone is persistent about “discussing” something, just politely say “it’s not for now.”)

Give your parents the nachas while you still can, and don’t cheat your children out of these good memories. We never know how long we have in this world!

You have plenty of time between chagim/yomim tovim to have your “quiet time.” Enjoy!

Chag sameach, Anonymous The Potatoes Dear Editor, My son had a really hard time getting into yeshiva this zman. He’s a great kid overall, but he’s not that big of a masmid, we have no real yichus or money, and so we’re really stuck. I tried so many times to get him in to one of the three yeshivos of our choice, but none of them accepted him. It wasn’t until a full month after Sukkos that our boy Ànally got into a yeshiva that isn’t considered ¶Àrst rate.’ He’s b’H doing ok, but we’re more than a little disappointed and completely disenchanted with the whole system. What have our schools come to?

When I was growing up back in the 1960’s, I wasn’t Frum, but my parents sent me to a Jewish day school to learn about Judaism. Almost nobody sent their kids to Jewish schools back then, except on the Lower East Side and Williamsburg, so my parents were considered heroes for pursuing a Jewish education for me. Schools then never kicked anyone out, because they couldn’t afford to lose the few kids they had. They were just thrilled that people sent their kids to them!

The problem we have now is that we have too many kids and too few schools. If a school has 500 applicants for 100 slots, they will Ànd any stupid reason to choose only the absolute best kids who have great yichus and great neighbors and no blemishes

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on their records. If someone misbehaves or has learning problems, they simply throw them out and replace them. There is no shortage of families who would beg and plead to get their kids into that slot.

Is there anything that can be done to change this system? It certainly isn’t the yeshiva situation I grew up with and admired.

P.G. Kishka Dear Editor, I see that others have used this forum for their questions and complaints, and they have gotten some really good responses. So, I decided to try using the Buzz magazine as my sounding board. It’s hard for me to say this, but my wife is a slob. She does not get bothered by piles of clean/dirty laundry everywhere or dirty dishes out for days. I, on the other hand, am going nuts. We b’H have a bunch of kids and we both work and money is very tight. We have been to see a marriage counselor because of this issue, but the best advice we have gotten so far is that since it bothers me so much, I should do the cleaning up. I do about 80% of it, but I’m still very frustrated by it. Does anyone out there have any other advice for me, or should I just learn to live with this sloppy situation?

A.M. The Meat of the Matter Dear Editor, I’ve been married for just a couple months and I Ànd it such a relief when other people assure me that the Àrst year is really difÀcult. I think it’s underrated how hard shana rishona really is for young couples. Pre-marriage I was told that marriage would be an adjustment for both

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of us, but despite our good times and our joy in marriage it can just be so overwhelmingly and unexpectedly difÀcult. I don’t think it is talked about enough, because I Ànd when other people discuss this sentiment I am so relieved that these trials are normal. I guess for any newlyweds reading this- the difÀculties are real, even if everything, thank G-d, is great between the two of you.

I married my husband because I thought we had so much in common. But after actually living together I now realize that our natures are not quite as attuned as I originally thought. Coming from two very different families, we end up not seeing eye-to-eye on MANY things.

I keep thinking hey, what did we have in common again?

Despite our best intentions, it’s like we come into our marriages with enormous expectations based on our own life experiences. As a small example, I come from a home in which all the men are handy. They can build and Àx anything around the house. I just found out that my husband never lifted a hammer in his life and wouldn’t know the pointed end of a nail. To me, that’s something of a letdown. It’s exasperating to realize that I (or a hired repairman) will probably be doing all the ‘round the house chores for the next sixty-plus years, b’ezras Hashem.

My personal motto has always been: If we can walk away from a Àght/ argument/ disagreement with a new understanding of how the other person works, and a new way to deal with the same situation in the future, then our Àght was for a good reason.

But I still wish shana rishona wasn’t so hard.

K.L.

To send your comments to “the Cholent pot” please email: nybuzzmagazine@gmail.com

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LET’S DISCUSS IT

How We Know that Torah is True Excerpted From the writings of Rabbi Shraga Simmons and Tzvi Freeman

H

ere are some popular conspiracy theories that many people actually believe: No man ever landed on the moon, that event was just Àlmed

by Disney; pharmaceutical companies regularly invent new diseases for proÀt; Airplane exhaust is really the government spreading sinister chemicals; President Kennedy was assassinated by a poison dart shot out of an umbrella. As crazy as these ideas may seem to most of us, conspiracy theories are actually very popular, psychologists say, because they provide simple explanations for a very complex world. But they are, of course, absurd. Because as we all know, three people can keep a secret if two of them are dead. Disney, The FBI, KGB, FDA, Microsoft, - all are Àlled with competitive, fumbling, inÀghting human beings just like you and me. None of them could keep a conspiracy going longer than a week without wrangling over who is in charge, who messed up, who gets the money, who gets the blame -- and all those other fun, human games that break up countries and corporations every day.

Another absurd conspiracy theory is that the Jews invented the Torah. That millions of Jews, over thousands of years, could conspire to agree on a single version of a national event that never happened,

is ridiculous. If nobody else can conspire on anything for more than a week, whoever imagined that Jewish people could get a conspiracy off the ground? (One look at Israeli politics will tell you just how hopeless that is.)

So, instead of conspiracies, let’s examine what the study of history is.

Most of us will say that history is the study of what happened. But that’s impossible. We barely know what’s happening right now, so how can anybody know what happened in the past? And what deÀnes what really happened?

I think most historians will agree that history as it is practiced in academic circles can be deÀned as follows: The search for the most likely sequence of events to explain whatever remnants have endured till today.

Following this paradigm, let us examine our case. The evidence is as follows: Universally, there is a single account of how the Jewish people received the Torah. It states that on the sixth day of the third month of the year 2448 from Creation, an entire nation full of dissidents and skeptics gathered at the foot of a mountain in the Sinai Desert and witnessed how Hashem spoke with Moshe. Rather overwhelmed by the experience, they asked Moshe to kindly fetch all the details of what exactly Hashem would like from them, and report on

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it. Which he did. Moshe also charged the people to keep multiple copies of the written record, which they did, and so we have many copies of that record to this day.

Here is how conspiracy theorists explain the existence of this record: Someone made up the whole story.

Someone else later wrote it down. A third individual put it together with other manuscripts, and the entire nation conspired to agree that it had actually happened. They agreed to agree on only one version of how it had happened, eradicating any trace of dissent.

Basically, a conspiracy theory.

This time, involving huge numbers of people over a very long period of time.

History is not laboratory science -- you can’t test it and make observations. But you can still check a theory for inconsistencies. A few bumps here and there are excusable, but with the Jewish conspiracy theory we have some blatant contradictions. For instance: (a) According to this theory, the Jews are by far the most ingenious people ever. Out of all the peoples of the ancient world, this nation of shepherds and Àg-growers came up with the classic work of all time.

The work that changed all of history, brought us the concepts of creation, monotheism, providence, human

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LET’S DISCUSS IT rights, etc. (b) According to this theory, the Jews are by far the stupidest and most gullible people in the world.

They fell for a story that restricts their diet, their domination over their slaves, their weekly work habits and their entire lives beyond what any other nation would tolerate. They bought into a situation with no less than 613 restrictions! (c) According to this theory, Jews are capable of agreeing on a single version of history. Obviously, to conspire together for so many years in delivering this grand hoax to the entire world, they must be highly cooperative, submissive to authority and like-minded. (d) According to this theory, Jews have purposely painted a picture of themselves as recalcitrant, argumentative, scorning of authority and primed to kvetch at the drop of a hat. Not the sort of comrades you would want involved in your classic conspiracy.

Can any of this be believable?

Highly unlikely. So what, instead, do the historical facts show?

The Torah states (Deuteronomy 4:9-13): Moshe told Bnei Yisroel: Only beware for yourself and greatly beware for your soul, lest you forget the things that your eyes have beheld. Do not remove this memory from your heart all the days of your life. Teach your children and your children’s children about the day that you stood before Hashem your G-d at Chorev (Sinai)...

So you approached and stood at the foot of the mountain. The mountain was burning with a Àre reaching the heart of heaven, with darkness, cloud, and mist. Hashem spoke to you from the midst of the Àre; you were hearing the sound of

words, but you were not seeing a form, only a sound. He told you of His covenant, instructing you to keep the Ten Commandments, and He inscribed them on two stone tablets.

A precise claim is being made here: That an entire nation - the three million men, women and children who came out of Egypt - heard Hashem speaking at Mount Sinai,

“

It’s obvious that you can’t get away with a lie on the basis of someone else’s experience.

“

saying, “I am Hashem your G-d.”

Now, let’s pretend for a minute that you’re G-d and you want to transmit a religion to a people. You have two choices: You can either give it to a messenger to give to the people, or you can give it to the entire people directly. Which is the better choice?

The answer is found in this poignant story about an Indian chief: One day the Indian chief dies, leaving three sons and no will. No one knows who’s supposed to become the new chief and all the sons want the position.

The Àrst son says, “I should be the new chief, because I’m the

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oldest.” The second one says, “I’m the strongest warrior, so I should be the new chief.” The third son says, “I’m the best choice because I’m the smartest.”

There’s a lot of campaigning going on and more than a few internal battles, until one day, the second son comes running into the camp, shouting, “Stop! I have the answer! I know who should be the new chief.”

Everybody says, “What happened? How do you know?”

“Last night,” the second son says, “my father came to me in a dream and told me I’m the new chief!”

Everybody starts dancing and celebrating and congratulating the second son. Until one old man raises his hand calmly and says, “Why should you be believed? If your father really wanted us to accept you as the new chief, he wouldn’t have come to you in a dream - he would have come to us.”

This story illustrates a crucial concept: If you want a revelation to be accepted by everyone, it’s obvious that you would come to all the people, rather than to one person.

That’s clearly the most effective way to avoid any doubt. Why? Because I can make up stories about myself - and if you like me or trust me, you could choose to believe me. But if I make up a story and say it happened to you, then there’s no way you’ll believe me unless it really happened.

It’s obvious that you can’t get away with a lie on the basis of someone else’s experience.

So if you’re going to start a religion and you want to make sure everyone’s going to accept it, the intelligent choice is to tell everyone, not just one person.

If it is true, then everyone in the national group will know it at the deepest level of knowledge, since everybody in the group was actually there. There will obviously be no need

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LET’S DISCUSS IT of people it is claimed were direct participants or eyewitnesses.

Does it make sense that Hashem would allow the most important issue in our lives - i.e. His purpose or plan for us - to be undertaken without proper evidence for us to make a logical decision? Moreover, why

to present any additional evidence to anyone of that generation.

Also, the next generation will know that the event occurred, both because their own parents who were direct eyewitnesses told them, and because everyone else in the nation is either a direct eyewitness or the offspring of a direct eyewitness.

What if a large section of the nation were somehow duped - and were convinced to the extent that they actually passed on the lie to their children as if it was their own personal experience? This would not yield a believable, communicable, veriÀable national truth, because the next generation would Ànd many amongst them who either denied the universal character of the national claim or were never told about it by their parents.

Perhaps we can better appreciate the tremendous disparity between different types of claims by imagining the following scenario: A man is walking along the beachfront, followed by a single line of 100 blindfolded men, each with one hand on the shoulder of the man in front of him. Should we view this group as a collection of independent thinkers, each deciding for himself which direction to walk in, or is it really one leader followed by 100 followers?

By contrast, imagine ten men each walking independently. Do they not represent a stronger statement about which way to go than the 100 men being led by one leader?

If the chain of blindfolded men behind the one leader grew to one thousand or even one million, it would still be no more impressive an occurrence. Why? Because each is not independently choosing which way to go, but is rather relying on the man in front of him in line, who in turn is relying on the man in front of him.

What emerges from all of this is that in evaluating the relative strengths of various types of historical claims, the key number to keep in mind is not the number of people who at some later date came to accept this claim as true. Rather, the signiÀcant factor is the number

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LET’S DISCUSS IT would Hashem establish His entire relationship with a nation through one man, without any possibility of veriÀcation, and still expect this nation to obediently follow an entire system of instructions, based only on blind faith?

Of course not. And that’s why Judaism is based squarely on national revelation.

So, of the 15,000 known religions in recorded human history, how many stake the foundation of their belief on the idea that G-d spoke to their entire nation?

Only one. Judaism.

Isn’t that strange? If a national revelation is the best way to go, why has no other nation ever tried it? The answer is that this is one lie you can never get away with.

Human events fall into two basic categories: legend and history.

Legend - though it may be true - is unveriÀable, due to a lack of eyewitnesses. History, on the other hand, is veriÀable because of many witnesses.

Let’s take George Washington as an example. The fact that George “chopped down the cherry tree” is legend - it may or may not be true, but we’ll never know. But the fact that George Washington was the Àrst president of the United States is a veriÀable historical fact.

Why? Because there were many eyewitnesses at the time to verify it.

Now let’s apply this to religion.

If someone claims “G-d spoke to me,” then other people have a choice to believe the claim or not. Some people will choose to believe the claim - and from there could start a whole new religion.

But if someone claims that “G-d spoke to all of you,” he’ll never get away with that if it didn’t really happen. Because if an event never happened to someone, you surely cannot convince him that it

happened to him!

And that’s exactly why no other religion in history has ever made the claim of national revelation.

So it’s worthwhile to investigate just how many people claimed to see

“

The Torah goes out on a limb and declares that nobody else will ever even attempt such a claim of national revelation

“

Oso Haish rise from the dead (about a dozen), or how many people accompanied Joseph Smith when he received the Book of Mormon (none).

For the sake of illustration, let’s imagine for a moment there was no revelation at Sinai. Moshe, the leader of the Jewish People, created this myth with the intention of pulling off the greatest hoax in history.

Picture the scene: Moshe goes up the mountain and comes down a few days later. The people say, “Moshe!

Welcome back! Where have you been?”

“I’ve been hanging around on

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Mount Sinai.”

“What were you doing there, Moshe?”

“Hashem was teaching me Torah.”

“Torah? What’s Torah? We never heard of that before.”

“Oh, it’s a wonderful thing. The blueprint for living. It’s great!”

“That’s nice, Moshe. Where’d it come from?”

Moshe doesn’t want to say that he made it up himself, because nobody will be that interested. So he says, “Hashem gave it to us! Don’t you remember 40 days ago? There was this great revelation and Hashem spoke to all of us. It says so right here in the book! ‘Do not remove this memory from your heart all the days of your life. Teach your children and your children’s children about the day that you stood before Hashem your G-d at Chorev (Sinai)...’”

To that, the people would say, “Listen, Moshe, you’re a great tzaddik. But come on, don’t insult us, for heaven’s sake. Don’t tell us that Hashem spoke to three million people and expect us to believe it.

That’s ridiculous.”

Bottom line: National revelation is the one lie you can never get away with. Moshe can’t tell them that Hashem spoke to them if it never happened. No one’s going to buy it.

Now let’s consider the possibility that the idea of national revelation wasn’t started at the time of Sinai, but at a later point in history, as some Bible critics have claimed. Let’s say the Torah was written by Ezra, for example, 1,000 years after the Sinai experience was said to have occurred.

Here’s the scene: It’s the year 400 BCE. A Jewish leader by the name of Ezra goes down to his basement and writes the Torah, including all the parts about national revelation.

One day, he walks into the

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LET’S DISCUSS IT we will never forget it?!”

At no time in Jewish history would it have been possible to perpetrate a fabrication. It’s obvious that the Author put this verse in to preempt such a supposition.

TWO FINAL POINTS There is a very powerful verse in the Torah (Deuteronomy 4:32-33): “You might inquire about times long past, from the day that G-d created man on earth, [exploring] one end of heaven to the other. Has there ever been anything like this great thing or has anything like it been heard? Has a people ever heard the voice of G-d speaking from the midst of the Àres as you have heard, and survived?”

The Torah goes out on a limb and declares that nobody else will ever even attempt such a claim of national revelation! How could the author know such a thing?!

Assume the Torah was written by

synagogue. “Ezra, where have you been?” the people say. “We haven’t seen you for a while.”

“I’ve been in my basement, working on some projects...”

“What are you holding there?

What is that?”

“It’s a Torah.”

“What’s Torah? We never heard of that before.”

“Oh, the Torah is terriÀc. A bestseller. It’s law, history, stories. Take a look, you’ll love it.”

“Tell us, Ezra,” they say, leading to the big question. “This wonderful book - where’d you get it?”

“Where’d I get it?! It says right here in the book: ‘A thousand years ago, the entire Jewish nation stood at Mount Sinai and heard G-d speak to them.’”

The people look at Ezra and say, “That’s a very strange story. Why haven’t we heard of this before?”

“Well, of course, it was a long time

ago.”

“Well, wouldn’t someone have at least mentioned it over the years?

Maybe Grandpa or Great-Grandpa?

Wouldn’t a story as momentous as this have gotten passed down?”

“Well... umm... people forget things, you know.”

“Hashem spoke to three million people and everybody forgot about it?!”

“Yah, I guess that’s what happened.”

One problem. The Torah itself clearly states in Deuteronomy, 31:21 “This song shall testify for them like a witness, because lo yamushu mipicha - it will never be forgotten by the mouths of their descendants.”

So they look at Ezra and say, “Come on now. If you say we got this Torah at Sinai a thousand years ago, and we just forgot about it, then how come it says in this same Torah that

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a human author, who was forging the document, claiming to be G-d.

Why predict that no other nation would make the claim of national revelation? He himself knows it’s the best claim, and if he could fabricate it, why wouldn’t he expect others to do the same?

Understand what we are saying here. The Author of the Torah would need foreknowledge of all of world history in order to make the claim that none of the other 15,000 religions would ever claim national revelation.

How could the Author know that? Because you can’t formulate a lie based on someone else’s experience. And that’s why no other nation will ever make the claim of National Revelation.

Furthermore, it is interesting to note that the other major religions of the world - Christianity and Islam - both accept the Jewish

revelation at Sinai. They both include the Five Books of Moses in their Bible, and hold the Sinai revelation as a key component of their religion.

Why, when starting their own religions, did they build upon the Jewish claim? Why didn’t they just deny the revelation ever happened?

The answer is that they knew that if national revelation can never be fabricated; so too, it’s validity can therefore never be denied.

The revelation at Sinai is the foundation of Jewish evidence to know that the Torah is true. It is what sets Judaism apart from the claims of every other religion. It is what makes Judaism’s claim a logical one and it is what gives only Judaism the possibility of historical veriÀability. This has been the basis of Jewish loyalty to the Torah for the past 3,300 years.

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Lau’s boasts a wide selection of inventory with creative designs to complement every budget and style. In fact, they even offer a twoweek minimum rental program on selected pre-arranged Áowers, at a cost of only .25 cents a day for each piece! That would work especially well for restaurant tables or seasonal decorating. At Lau’s, shoppers can browse hundreds of affordable arrangements as well as an extensive variety of plants and trees. Their premium silks truly look and feel real.

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With Prime Air, Amazon Plans to Deliver Purchases via Drones

D

By Andrea Chang

elivery drones are on their way.

Amazon.com on Sunday introduced Prime Air, a futuristic delivery system that the company says will get packages into customers’ hands in half an hour or less, delivered via unmanned aerial vehicles.

The online retail behemoth posted a video on its website that shows images of a recent Prime Air test Áight. In the 80-second clip, a shopper buys an item on Amazon.

The item is then placed into a plastic yellow Amazon container and picked up at the end of a conveyor belt by an Amazon drone, which takes off and soars over a grassy Àeld before depositing the package with a thud outside the shopper’s doorstep.

“One day, Prime Air vehicles will be as normal as seeing mail trucks on the road today,” the company said in

a brief Q&A on its website.

Amazon said the company has been working on Prime Air in its nextgeneration research and development lab, but cautioned that it would be a while before customers could choose it as a delivery option.

“Putting Prime Air into commercial use will take some number of years

as we advance the technology and wait for the necessary FAA rules and regulations,” the company said.

Amazon added that it hoped the agency would put in place rules for unmanned aerial vehicles by 2015.

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Amazon founder and Chief Executive Jeff Bezos introduced the delivery-by-drone concept during a segment on CBS’ “60 Minutes” on Sunday. He said Prime Air would be available for packages weighing 5 pounds or less.

Already known for free, twoday delivery via its Amazon Prime membership program, the company has lately been experimenting with same-day delivery; it has also expanded its grocery delivery offerings and, most recently, announced that it was teaming with the U.S. Postal Service to deliver Amazon packages on Sundays.

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Shefa Continues to Upgrade Healthy Snacking Brooklyn, NY-With Shefa Fruits Stiks enjoying continued popularity among youthful candy connoisseurs, one can only imagine the excitement of another healthy and tasty snack from Shefa, this time in exciting 3-D shapes! Shefa’s latest innovation is sure to be a winner with kids everywhere. Bursting with the same delicious fruity flavor and awesome healthy and natural ingredients, Shefa 3-D’s are now available in the most adorable f u l l y dimensional animal characters.

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MIRACLES

Look to the Clouds By lazer Schwarts

M

oshe had worked hard in yeshiva and the work paid off.

He was on his way to becoming an eved Hashem and Talmid Chochom. His father had died exactly one year earlier in a fatal car accident and he was a yosum – a very poor yosum with nothing more than the hopeful prospects of soon getting married and having a family of his own. His father did so much with so little and gave his wife, Moshe and his younger siblings a warm and loving place to live and grow. Over the last few months, his mother tried her best to put a smile on her face in front of the children, but Moshe saw through the mask and knew that loneliness and despair had crept with ugly claws into the heart of a once strong and determined mother who lived by the virtue of trust in Hashem. He knew that bills were not paid, pants were getting short, shoes were feeling small, and the house had seen better days. Roof leaks were a common occurance and the family knew when rain was expected by the amount of buckets placed on the Áoor of the rooms.

One evening, Moshe came home from night seder to Ànd everything quiet, as his brothers and sisters were asleep. The only thing that could be heard was the sound of crying from his mother’s room. He had heard these cries before but could never get used to them. He felt so helpless. Maybe he should leave yeshivah and get a job. He loved to learn and had the best chavrusos, but maybe Hashem

had other plans for him. Maybe he had an achreiyus to the family.

Normally he would ask these questions of his Rebbe or Rosh Yeshivah, but Moshe decided that this time he would ask the one person who had never led him in the wrong direction. Moshe would go to the cemetery and ask his father. He went to sleep with immense anticipation. ******** Mr. Jim P. Kess had not slept well. He had a monumental board meeting scheduled for 4:00 and board members were hard to please.

Company stocks had gone down, sales were mimicking the economic slope and future forecasts looked dim, at best. His head was on the chopping block and he had to provide real forecasts of a sunny horizon for the company or faith in his leadership would resemble that of the genius who suggested “New Coke.”

The pressure was too much. He had to chill out and get his thoughts in order. “Halt Kup,” his father would always say. That’s it! He grabbed his jacket and raced toward the elevators. “Mr. Kess, where are you going? You have a meeting with the board in less than two hours!” yelled his secretary.

“I’m going to see Dad. Going to the cemetery,” replied Mr. Kess as the elevator door closed. ******** Moshe got to his father’s plot right before the clouds did. He did not forget to bring his umbrella and as the

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Àrst sound of thunder reverberated in the sky, Moshe took out the umbrella and took out his tehilim. With closed eyes and a broken heart, Moshe prayed to his Creator for rachamim and the yeshua he knew his family so desperately needed. He put away his tehilim and bent down close to the matzeiva. “Tatte. Please give me direction. You always promised to look after your family and I need your help as I always have while you were in this world. I love Torah and I want to continue to learn, for I see the beauty that lies within. But the family needs help and I need to know if I should take a different path. I need to know if my tafkid at this time is to get a job and help the family in that way. Please. Tatte… Give me direction.”

With that, Moshe broke down and cried a deep cry… like the one he cried at his father’s levaya. Shamayim seemed to follow suit as the rain was now quite heavy.

Moshe did not seem to notice the man standing at the next plot over. When Moshe did look up, he saw a well-dressed man standing in the rain, without an umbrella. “Poor guy,” he thought and quickly ran over and covered him with his umbrella.

“Thank you…. I forgot about the weather,” remarked Jim P. Kess, as his neighbor protected him against what seemed to be an unrelenting downpour.

“My pleasure. My father always reminded me to look at the clouds before deciding my next course of action,” said Moshe.

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CONTINUED ON PAGE 46

MAGAZINE

MIRACLES “Smart man, your father. Is that who you came to see? Is that him, next to my father here?”

“Yes. He was very special and I come here when I need advice and direction. He is my advocate in heaven.” He always told me to “Halt Kop.” “That’s it. That’s it!” Kess remembered. “My father would always tell me to “halt kop.” Kess stuck out his hand. “My name is Jim Kess and you just made me a very happy man.”

“My name is Moshe. I am so happy to have made your day, but every help comes from one source and one source only – Hashem, the Creator of the world.”

“Well, Moshe, how can I repay the favor of the umbrella? What sort of direction did you come here for?

Maybe the Creator placed me here to convey the answer.

Moshe explained his family’s plight and his question of how to spend the next few years – either inside the warm walls of a Beis Medresh or inside the unfamiliar walls of a working environment.

“Kess shook his head and said in honesty, ”This is a question for someone more qualiÀed than me.

Your father will certainly lead you to a healthy and fruitful decision.”

The clouds suddenly disappeared and Moshe and Kess shook hands and parted ways.

Kess was on Àre. He skipped out of the elevator, past his shocked secretary and right into the board room. He went right to his chair, pushed it away and called the meeting to motion.

“My dear associates,” he began as all 18 members seated around a master table came to attention.

There are two decisive and conclusive mottos that will and must drive this company into the future.

The Àrst is to look at the clouds

before deciding the next course of action. There are clouds everywhere and forecasts seem cloudy both behind us and ahead of us. But those very clouds will make a clear path for our future - because clouds always dissipate. They are never here for very long. There is always a sun behind every one of them.”

Kess then delivered a very inspirational forecast for success

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“

There are clouds everywhere and forecasts seem cloudy both behind us and ahead of us. But those very clouds will make a clear path for our future - because clouds always dissipate.

“

that impressed the most pessimistic board members.

“What is the second thing?” one member asked. “You said there were two mottos that would drive this company.”

“Oh yes,” said Kess with a smile.

“Halt Kop.’It means….

“Don’t lose your nerve,” Ànished an older board member. “My father used to say those words to me when I was young. It is Jewish and it means to never lose faith and focus. Kess, you are a very forward-thinking leader for this company and I suggest we all get behind you with complete faith and dedication.”

Kess sat down as the board members Àled out of the room. He buzzed his secretary and told her to try to locate Moshe.

Moshe had just come home from a full day of learning and felt good about his talk with the Rosh Yeshivah. He was advised to think about his options for a week and they would speak again. The house was quiet and he was happy to hear nothing from his mother’s room.

She was sleeping restfully. He then noticed a letter addressed to him which was sent “certiÀed mail.” He hated surprises and anticipated the worst, by nature. He was working on that negative aspect of his character.

He opened the letter and read: “My dear friend (with the umbrella), You cannot possibly know what our little talk at the cemetery has done for me and my future. I have found renewed strength and conviction in my ability to make decisions and I have developed respect and admiration for G-d and His people, of whom I am one. I was not raised religious but our meeting has made me question that path and has kindled a need to learn more about our people and our G-d. Now that you have changed my life, I wish to do the same for you. I have arranged for your mortgage to be paid in full. You will be getting a letter from your bank stating as such.

I also have set up a trust fund for your family that will adequately take care of the Ànancial obligations you and your family may have for the future – until you are ready to leave your “sanctuary of Torah” as you put it, and join the work force. I know this may seem overwhelming, but I also know that your father and mine have brought us together to give direction to one another.

With admiration and love, Jim P. Kess (used to be Kessleman).

********

41

GOODBYE CATSKILLS The last of the iconic Catskills resorts has been sold to a company that plans to turn the property into a healthy living resort. Sullivan County economic development ofÀcials tell the Times HeraldRecord of Middletown that the sale

of Kutscher’s Country Club was Ànalized Wednesday. The buyer, Veria Lifestyle, plans to transform the 1,300-acre property into a $90 million destination offering yoga, golf, tennis and other healthy activities. During its heyday, the resort located 75 miles northwest of New York City was one of the most famous of the “Borscht Belt” hotels in the Catskills when the region attracted largely Jewish

families who headed upstate to escape the summer heat.

IDF AROUND THE WORLD IDF WithoutBorders, an IDF rescue delegation, returned this week from 12 days in the Philippines, assisting civilians in Bogo City whose lives were uprooted by Typhoon Haiyan. Upon arrival, IDF doctors immediately set up a Àeld hospital, where they treated over 2,600

patients, performed 60 surgeries, delivered 36 babies, and worked on repairing schools damaged by the storm. Over the years, the IDF’s humanitarian aid has served as a source of relief for people all over the world. From India and Turkey

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to Argentina, and most recently the Philippines, Israel has lent a helping hand to dozens of countries hit by natural disasters.

ORTHODOX JEWISH SYNAGOGUE SERVES THE FIXINS For the twelfth year in a row, Kesher Israel Congregation of Harrisburg, Pennsylvania prepared and served a full Thanksgiving meal (this year’s even included delicious Latkes and jelly donuts in honor of Chanukah!) to Harrisburg’s on-duty

ÀreÀghters. In 2010, this program was expanded to include Harrisburg’s onduty police ofÀcers as well. Rather

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NEWS & ANALYSIS than spending Thanksgiving at home with family and friends, these hardworking local heroes were on call keeping our neighborhoods safe.

Sharing a full Thanksgiving feast with them is KI’s annual way of expressing its appreciation for their efforts on our behalf.

DO SEFARDIM HAVE IT BETTER? HaGaon HaRav Chaim Kanievsky shlita sees countless numbers of people seeking his advice and bracha, including people from all walks of life – Ashkenazim, Sephardim, frum, notfrum, Litvish and Chassidish. The Rav is quoted as recently saying to one visitor that with all the people who come to him he has come to realize “That Sephardim have fewer health issues and less serious issues.” The Rav explained that while Sephardim complain about discrimination in school, they seem to have less serious problems and this includes health issues. When Rav Shalom Baruch Ganot asked the Rav why he thinks this is so, the Rav is quoted saying “Because the Sephardim are makpid to recite Shir HaShirim weekly” and there is a big segulah in reciting it weekly.

TORAH, CHAZAL, AND SCIENCE:

Radical new literature that challenges the classic Mesorah of the Torah to accommodate the views of modernity has disturbed many.

Those who are aware of its danger have voiced their concern; while numerous others seem content with its unique approach. It is for both of these camps that this new book was written. Rav Moshe Meiselman, one of the select few in our times who are qualiÀed to write about the delicate topic of Torah and science, who was trained by outstanding academicians in a variety of disciplines — mathematics, philosophy and several of the natural sciences notes: “One of the crucial aspects of our belief is that the Torah that we have was given by Hashem on Har Sinai and does not contain mistakes. The Torah is not a “primitive document,” and everything that the Torah describes is absolutely emes. Additionally, our Mesora of Torah Shebaal Peh is completely accurate. Therefore, to suggest that Chazal are full of mistakes has the potential to undermine the authenticity of our Mesora.”

BOOKS ARE STILL THE MOST POPULAR CHANUKAH GIFT

to teachers, co-workers, family and friends by giving them a gift.

Choosing an appropriate gift might seem like a challenging and daunting task to some. However, walk into any Judaica bookstore, and your fears will melt away. So say the experts in the Àeld: “Books were still the best gifts on the market this year, and the easiest way to take care of a whole list in one visit,” says Avrohom Levine, proprietor of the Judaica Plaza superstore in Lakewood, NJ.

For one, books were “the easiest to wrap,” but on a more serious note, there is a book for every interest, age, gender, and background. In addition, books can be enjoyed on Shabbos and Yom Tov, unlike some of the popular gadgets that are out there today.

“When you give a book, you are also giving the gift of knowledge, which is something that stays with you forever.”

Many people considered Chanukah a convenient time to show appreciation

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Torah PHOTOS

Charity Begins at Home

By Rabbi Moshe Shmiel Rottenberg

K

lal Yisroel is blessed with the great mida of chesed.

Everybody does chesed in his own way, contributing to the causes that he relates to and understands are important. Some people do more for others, some do less. But let’s analyze an interesting quirk about many who do chesed; namely, the fact that it is often easier for us to be kind to strangers, than to those who are closest to us.

Let’s talk about those people who do a lot of chesed; the ones who are in the big leagues of balai tzedaka.

You have men whose doors are continuously open to meshulachim from Eretz Yisroel; people who are always available to strangers from across the globe. But on the other hand, let’s take a look at their neighbors, their extended family members, their fellow congregants.

One man is in the middle of building up a new business and at the moment he does not have bread to put on the table. Another is struggling at his job and doesn’t have a penny to his name. Yet a third is doing okay with parnassah, but he nebach has a son who is slipping in Yiddishkeit and it’s costing him a fortune in drug rehab, therapy and support. He can’t handle those costs on top of his daily expenses. How can a man

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who has so much to give strangers, close his eyes to his own family’s and friends’ Ànancial suffering?

It is also a sad fact that children from very rich homes, who seem to have everything – beautiful rooms,

“

Look at your own children before you write checks to needy families.

Think of your neighbors before you exhaust yourself to help a stranger.

“

expensive toys, private lessons – are often longing for love and attention from the same father who spends hours as a community askan.

The famous motto “Charity starts at home” is actually a Halacha! Family is supposed to come Àrst! How many times are you approached by friends

to do a chesed not only with money, but with cooking, baking, donating your time and effort, hosting someone in need, lending a helping hand, etc. and your answer is: I would love to help out, but I am just overwhelmed! I just helped the needy in Yerushalayim, I was just a guest of honor for a prestigious Yeshiva, I just gave my time to help this one and that one… And who gets neglected?

Your neighbor, your family, your friend, your fellow shul-mate.

It’s hard to understand how people who are known as nice, warm balai chesed to the public, can mistreat their employees at work.

Or how the biggest askan can speak unkindly to his wife and children at the end of the day. What happens to kovod habriyos when it comes to our nearest and dearest? Why do we sometimes act like enemies to those we love most? Perhaps it is because the chesed we do for others gets more recognition and honor, while the quiet chesed that goes on behind the closed doors of our homes and shuls brings no great distinction.

Maybe that is the pshat in the words ®­° ¥² ²¢¥ °«¢ ²°¢ ¬ª ¢ ¥² ± ¢¥« The meforshim are bothered by this incident. Just because Yaakov wanted peace he deserved punishment? Don’t we all

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want peace? And what does it mean that he wanted tranquility – peace from what?

The lesson might be that when you think you are Ànished with your own and you are ready to sit back and deal with the world at large, take another look at home Àrst. Look at your own children before you write

checks to needy families. Think of your neighbors before you exhaust yourself to help a stranger. We all have to get our priorities straight. Yaakov Avinu still had things to accomplish at home, and so his request for peace was punished. Let’s all try to focus Àrst on those around us. Because while it is certainly wonderful to contribute to

strangers, charity truly does begin at home.

Rabbi Rottenberg has many years of experience as a mechanech and a mediator.

He is available to learn with and mentor bochurim, to arbitrate disputes and to discuss life issues with couples. He can be reached at: 347-533-2299.

Gefen Goes Gourmet Brooklyn, NYIf crafting professional looking cakes and cookies has always been a distant dream for you, it’s time to wake up to this exciting new reality. Gefen’s latest hit, ready to use fondant, will not only ensure your confections neYer Áop again, but will transform your cookies and petits fours into something any pastry chef would be proud to present.

A long standing wish of every professional baker, Gefen’s Rolled Fondant is an exciting new product.

With consistent texture and smooth touch, there is endless possibility for this edible clay. Just roll out the colorful dough and let the fun begin.

Create shapes, decorate cakes and craft designer cookies without messing up your kitchen or risking

your reputation. Gefen’s Rolled Fondant is a no-fail method for achieving that perfect confection.

Gefen’s fondant is a fun way to occupy children of all ages in the kitchen. Give your kids a colorful array of choices of Gefen’s fondant and watch their imagination take oͿ as they play with it, shape it and ultimately eat it! Enhance any birthday or Chanuka party with Gefen’s Rolled Fondant and give your kids the satisfaction of creating s o m e t h i n g beautiful and edible.

Gefen’s Rolled Fondant is available in many useful and exciting colors, ranging from neutral colors to rich reds and yellows. Any idea can become a reality when you bring Gefen’s fondant into your kitchen.

Quality is our only ingredient

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HUMOR

PLAY SEASON

I

t’s that time of year again, moms. Play season. Chanukah plays, siddur plays, Chumash plays, Shabbos plays, brochos plays, Purim plays, plays about the seasons and plays for no reason at all. The actual plays don’t take place until the end of the year, but the practicing begins now. This means that for the next few months your child will be singing the same songs over and over and over and over and over...you know what I mean. In the beginning it’ll be cute. You will even run to get your camera. And some of the tunes are quite catchy and you’ll find yourself humming along. I say humming because the actual words are a mystery to you. Your child either mumbles them, strings them along into one long word (thankyouHashemforeverthingthebreadweliketoeat...) or makes them up as she goes along (thank you, Mashem, for the bed we like to feet...).

But by week three, these songs are rattling around in your head, melting your brain until it starts to leak out of your ears.

Regardless of the state of your sanity, the show must go on. And when the big day finally arrives, the most important thing you as a mother can do, (besides for showing up) is to bring a camera and take pictures of everything. For weeks before the play you keep making mental reminders to charge the camera battery and empty the memory card. But the chances of you showing up with the camera, a full battery and an empty memory card are virtually nonexistant. One or more of the following are what usually happens: 1) You will have a full memory card and you won’t be able to delete anything because it will be full of pic-

S. Fishman tures of your other daughter’s play. 2) Your battery will be low, and even if you did remember to charge it, you will have left it at home, plugged into the wall. 3) You will have forgotten the camera altogether.

But even if you have managed to show up with a working camera, you still have to get some decent pictures. This is harder than it seems because you have to find a spot that doesn’t block anyone, get a picture

“

By week three, these songs are rattling around in your head, melting your brain until it starts to leak out of your ears.

“

of your child while she’s standing still and simultaneously get videos of everything. The quest for pictures is further complicated as the previously well-mannered, chatting ladies turn into a jumbled mass of jostling limbs as everyone tries to get into a good position to get pictures of THEIR darling. You can dash into the aisle and take a quick picture before someone “whispers” for you to please sit down,

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you are blocking her camera. Or you can try to stand on a chair, but you had better be in the back row. And no matter how hard you try, unless you’re in the first row, every picture will have the back of someone’s head in it.

Oblivious to all this drama are the performers on stage who alternately stagger around, shriek their songs at the top of their lungs, or stare off into space. It doesn’t really matter that they have all the grace of a herd of drunken elephants, every mother is thinking the same thing: my kid is the cutest.

The play usually culminates in the requisite “Mother Song” which will invariably bring a tear to all mothers and grandmothers in the audience. That is our right as moms. We get to cry, or at least tear up, at the Mother Song, no matter how many times we’ve heard it before. Last year, my daughter had the Mother Song solo. This means that I heard the Mother Song roughly 1.3 million times before the actual play.

Nevertheless, hearing my precious baby sing it on stage, proud as a peacock, brought a tear or two to my eyes.

All I could think of was, “Why doesn’t she fix her crown? It’s falling into her eyes.”

All joking aside, my respect and admiration go to the teachers who work so hard, year after year, to give our daughters a chance to shine. They lovingly and tirelessly work with each child, encouraging them and helping them to grow and blossom. It’s hard after a play to put words to what we, as mothers, feel, but a heartfelt thank you from me and all the mothers out there. I know I couldn’t do it.

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An elephant is pachyderm (thick-skinned) animal. Its hide could be as thick as an inch and a half at the shoulder. Three other animals have hides as thick as elephants – the rhinoceros, the hippopotamus, and the tapir.

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The trunk of an elephant is an extraordinarily powerful yet delicate instrument. With it the elephant can break a large branch from a tree or pick up a peanut. The upper side is tough and is used for pushing, but the under-side is very sensitive.

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Challenge Yourself

EASY

MEDIUM

SUDOKU

HOW TO PLAY

The objective of sudoku is to enter a digit from 1 through 9 in each cell, in such a way that: Each horizontal row contains each digit exactly once Each vertical column contains each digit exactly once Each subgrid or region contains each digit exactly once

The puzzler’s job is to fill the remainder of the grid with digits –respecting, of course, the three constraints mentioned earlier.

HARD

In each sudoku puzzle, several digits have already been entered (the “givens”); these may not be changed.

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Kallah Coats Italian Wool Made in Canada

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RECIPES

Banana Crumb Muffins “The crumb topping is what makes these banana mufÀns stand apart from the ordinary. They’re scrumptious!”

1 1/2 cups all-purpose Áour 1 teaspoon baking soda 1 teaspoon baking powder 1/2 teaspoon salt 3 bananas, mashed 3/4 cup white sugar

1 egg, lightly beaten 1/3 cup butter, melted 1/3 cup packed brown sugar 2 tablespoons all-purpose Áour 1/8 teaspoon ground cinnamon 1 tablespoon butter

Directions: Preheat oven to 375 degrees. Lightly grease 10 mufÀn cups, or line with mufÀn papers.

In a large bowl, mix together 1 1/2 cups Áour, baking soda, baking powder and salt. In another bowl, beat together bananas, sugar, egg and melted butter. Stir the banana mixture into the Áour mixture just until moistened. Spoon batter into prepared mufÀn cups.

In a small bowl, mix together brown sugar, 2 tablespoons Áour and cinnamon. Cut in 1 tablespoon butter until mixture resembles coarse cornmeal. Sprinkle topping over mufÀns.

Bake in preheated oven for 18 to 20 minutes, until a toothpick inserted into center of a mufÀn comes out clean.

Original recipe makes 10 mufÀns

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RECIPES

Broiled Tilapia Parmesan “Flavorful recipe for this farm raised Àsh that is easy and done in minutes! The Àsh is broiled with a creamy cheese coating for an impressive Áavor and texture.”

Ingredients: 1/2 cup Parmesan cheese 1/4 cup butter, softened 3 tablespoons mayonnaise 2 tablespoons fresh lemon juice

1/4 teaspoon dried basil 1/4 teaspoon ground black pepper 1/8 teaspoon onion powder 1/8 teaspoon celery salt 2 pounds tilapia Àllets

Directions: Preheat your oven’s broiler. Grease a broiling pan or line pan with aluminum foil.

In a small bowl, mix together the Parmesan cheese, butter, mayonnaise and lemon juice.

Season with dried basil, pepper, onion powder and celery salt. Mix well and set aside.

Arrange Àllets in a single layer on the prepared pan. Broil a few inches from the heat for 2 to 3 minutes. Flip the Àllets over and broil for a couple more minutes. Remove the Àllets from the oven and cover them with the Parmesan cheese mixture on the top side. Broil for 2 more minutes or until the topping is browned and Àsh Áakes easily with a fork. Be careful not to overcook the Àsh.

Original recipe makes 8 servings

Honey Chicken Kabobs 1/4 cup vegetable oil 1/3 cup honey 1/3 cup soy sauce 1/4 teaspoon ground black pepper 8 skinless, boneless chicken breast halves -

Original recipe makes 12 servings

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cut into 1 inch cubes 2 cloves garlic 5 small onions, cut into 2 inch pieces 2 red bell peppers, cut into 2 inch pieces Skewers

In a large bowl, whisk together oil, honey, soy sauce, and pepper. Before adding chicken, reserve a small amount of marinade to brush onto kabobs while cooking. Place the chicken, garlic, onions and peppers in the bowl, and marinate in the refrigerator at least 2 hours (the longer the better).

Preheat the grill for high heat.

Drain marinade from the chicken and vegetables, and discard marinade. Thread chicken and vegetables alternately onto the skewers.

Lightly oil the grill grate. Place the skewers on the grill. Cook for 12 to 15 minutes, until chicken juices run clear. Turn and brush with reserved marinade frequently.

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AROUND THE NEIGHBORHOOD

Issac Alon

Can the real John Tendy stand up

Melave Malka at Rabbi Zvi Elimelech Rokeach shul in Marine Park

ZK Koepel and his Father

At Blue Ribbon on Ave. J Owner- Yankee displaying a beautiful fruit platter Dr. Zyskind (R)

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AROUND THE NEIGHBORHOOD Rabbi Baruch Saks speaking at a Chanukah party in Pine River, Lakewood- NJ

COLOR

Rabbi Pinchas Broyer Visiting from Eretz Yisroel at Bais Hamedrash Agudah of Ave. L-Midwood

(L-R) Ephraim Sherman and Rabbi Yehudah Sheinkoph

Email your photo events at: nybuzzmagazine@gmail.com Yoeli Kar %8==

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WHO HAS THE BETTER HAND? DO YOU HAVE THE EXPERIENCE TO FIGHT YOUR TRAFFIC TICKET IN COURT AND WIN?

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