Final Year Project portfolio

Page 1

Urban Mountain Retreat A Spiritual Escape in Metropolitan Shanghai

ARC304 Final Year Project [BEng Architecture Level 3] [2015/2016]

Tutor: Christian Herr, Thomas Fischer Student Name: Chenxing Sun ID Number: 1201937


Project Statement The city is a gigantic machine that challenges its inhabitants on a daily basis to conform and to perform in terms of productivity and efficiency. Life is standardised and synchronised to benefit collective functioning at the expense of mental balance and spiritual well-being. There is practically

Project Statement ...................................................................................................................... Research & Analysis ...................................................................................................................... Concept Development ...................................................................................................................... Design Process ...................................................................................................................... Proposition ...................................................................................................................... Appendices ...................................................................................................................... 2


Shanghai panorama

no time and no space to reflect or contemplate, especially outside of churches and organised religions. This project faces this reality with a non-standard space that provides city dwellers with a stress-free spiritual experience to contemplate, meditate, worship, and otherwise practice any faith individually or in groups of various sizes, and to meet fellow urbanites with spiritual needs.

Scroll Painting by Wang Ximeng, “A Thousand Li of Rivers and Mountains�

Contents

................................................................................................................................................ 2-3 ................................................................................................................................................ 4-19 ................................................................................................................................................ 12-15 ................................................................................................................................................ 20-23 ................................................................................................................................................ 24-39 ................................................................................................................................................ 40-47 3


Observation & Question Man’s determination will triumph over nature and destiny. Chairman Mao

Working Stress

Heavy Traffic

Population density

Neighbourhood Relationship

STANDARD LIVING

市 井 4

Typical living pattern in metropolitan cities in China. There is a need of a special place to temporarily escape from highly standardized living.


SPIRITUAL EXPERIENCE

ĺąą ć°´ Water

Garden

Mountain

Temple

Life is a series of natural and spontaneous changes. Let reality be reality. Let things flow naturally forward in whatever way they like. Laozi

Mountain, garden and temple are always the spiritual places where people go for a relief in China, can these spaces and experiences be opened to all faiths and placed into the modern city?

5


The Bund

Pudong Financial Zone

Major Commercial Areas Green Spaces

Project Site

Former French Concession

2010 Expo

JingAn Temple

The Image of Shanghai: A Typical Metropolitan City

6


Site Analysis The project site is located in the middle of Shanghai, between a district features typical modernized urban life and dramatic urban transformation, and a highway to the North. This place is surrounded by several major commercial centres, but at the same time the site itself is located in a green strip in the inner city. The site provides a sense of enclosure and isolation when being in there, which may have a great possibility and potentiality for creating a totally different experience that contrast with the typical urban life in the city.

Project Site

Nanjing Road

Xintiandi

Shanghai Old Town

The Bund

7


Key Places Around The Site

RESIDENTIAL

HIG

RESIDENTIAL

SITE

RESIDENTIAL

Highway

Underground Space

The major functional spaces around the site are residential(integrated with commercial at the ground level) and public. Some key features are specifically marked here which have to be considered for the later design.

8

Historical B


PARK

HIGHWAY

PARK PARK

RESIDENTIAL

ical Building

Sunken Plaza

Green Space

Generally the site is currently a peaceful place where people come for relax and recreation. The contrast between the inner isolated experience and outside heavily stressed urban living can be further explored.

9


The notion of religions being populated is different with before:

more than half

BAN

Under 60 years old

Top three issues regarding the desire for modifications to religious policies:

32%

23%

11%

The approval to build new places of worship

The registration of religious venues

Approval of clergy

University degree or higher

90% Have established a democratic management committee

10

30% Clergy take part in the NPC (National People’s Congress) or other state political insitutions

5%

Primary school and below

College or higher

Clergy population information:

50%

Relationship with central goverment:

43%

Age.30 to Age.40

21%

Age range

Female

A contrast in religious belief:

3.8

times year Religious Affairs visits to religious venues

3.5

80%

10%

People in this world have a kind of belief

People in China have a kind of belief

times year

Religious organized return visits to Religious Affairs


Research On Need For Spirituality When struggling with the stress in urban living, people starts to seeking for mental relief though different ways, and religion which is generally known as a method of relief through belief starts to be widely accepted in China. However, the religious condition in China is under a dramatic transformation. As some key findings from research indicate that the population of people joining religious group are increasing and the age of them become younger and younger. However, The authorized religious institute have a tendency of being more and more commercialized, while the independent religious group are suffering tense relationship with government due to the ideology issues. However, it should be noticed that most people who join a religion are not seeking for a specific religion in China. That actually reveals a need of spirituality in the society, and lead to the question that could there be a place which can fulfil the spiritual need of city dwellers? It is faith neutral and has no conflict with main-stream ideology, and it welcomes people regardless of various belief as long as they want a place and space for reflective, meditative or even only recreational activities.

Some scholars prefer not to use the term “religion” in reference to belief systems in China, and suggest “cultural practices”, “thought systems” or “philosophies” as more appropriate terms. Since 1949, China has been governed by the Communist Party of China, which, in theory, is an atheist institution and prohibits party members from belonging to a religion. During Mao Zedong’s rule, religious movements were oppressed. With an important caveat: the government protects what it calls “normal religious activity,” defined in practice as activities that take place within government-sanctioned religious organizations and registered places of worship. Rodney L. Taylor. Proposition and Praxis: The Dilemma of Neo-Confucian Syncretism. On: Philosophy East and West, Vol. 32, No. 2, April 1982. p. 187

The nature of religious sites and institutions in China reflects a definite level of modernity. Of the sites surveyed, 56% have their organization code certificate, and 47% have their own bank accounts. Overall, there has been a new emergence in age and education levels that more and more people who are ‘young, well-educated and with higher social status’ are joining the church. Although exact data have been controversial, the rapid growth of religious believers is not in doubt. The sociologist Yang Fenggang has proposed that, based on an 8% annual growth rate, the Christian population will reach 160 million in 2025 and 247 million in 2030, thus cause China to surpass the USA as the world’s largest Christian country. National Survey Research Centre (NSRC), (2012), Report of China Religion Survey (CRS) Changgang Guo & Fengmei Zhang (2015) Religion and social stability: China’s religious policies in the Age of Reform, Third World Quarterly, 36:11, 2183-2195

11


Concept Development If thinking of a place where people could have a spiritual experience, the image of mountain in traditional Chinese paintings is a powerful answer. Since the mountain used to be the spiritual place where people meet, climb, walk, wander, and is also the place where sages live in and literati composing masterpieces at, therefore, to some extent it is a physical carrier of poetic dwelling.

Water

Stream

Leaves Wind

Bird

Water drop Listen

Concrete Stone

Tree

Plant Flower

Leaves Touch & Smell

Contemplate Meditate Pray

Think Worship

Run

Stare

View

Observe

Feel

Potential activities in the project

12

Watch See

Sit

Stand

Sleep

Climb

Ponder

Taichi Walk Yoga Move


Based on that, the concept of a mountain is adopted as the main concept, it will be a medium that well conveys the idea of creating a spiritual escape from urban life while in the middle of a metropolitan city. Such strong contrast would be very interesting, and it is greatly beneficial for the society if it can bring a certain relief and freedom to the soul of every citizen.

Scroll Painting by Wang Ximeng, “A Thousand Li of Rivers and Mountains�

Illustration of people activities in Chinese painting from The Mustard Seed Garden manual of painting

MOUNTAIN image

JOURNEY experience

Along with the concept of creating an image of the mountain for city dweller in metropolitan Shanghai, another parallel concept is to compose the space that could carry a spiritual experience, similarly as a journey in the mountain. Many different activities from people perspective have been illustrated and analysed to better translate the journey in the mountain into the design.

13


Water

Stream

Leaves Wind

Bird

Water drop Listen

Concrete

Contemplate Meditate

Stone

Tree

Think

Leaves Touch & Smell

ca. 800 sqm.

XL

Watch

Observe

Feel

Taichi Walk Yoga Move

Climb ca. 400 sqm.

ca. 200 sqm.

L

M

Step

ca. 50 sqm.

S

Wat Move

14

Ponder

See

Walk Pray

Sleep

Climb

View

Worship

Sit

Stand

Stare

Pray

Plant Flower

Wander

Run

Listen Conceptual collage


p

k

Sit

Ponder Stand

Watch Touch

Scroll Painting by Huang Gongwang, “Dwelling in the Fuchun Mountains”

A spiritual experience in the mountain

15


Case Studies On Spacial Experience Proposal for the Central Mosque of Pristina by APTUM Architecture

Large open space with long span and using materials which have rough texture.

Sacred space can be analysed by three factors affecting spiritual process: 1.) Longitudinal space emphasizes the procession and return of sacramental acts 2.) Auditorium space is suggestive of proclamation and response 3.) New forms of communal space designed for gathering and return depend to a great degree on minimized scale to enhance intimacy and participation in worship. -- Richard Kieckhefer

China Acdemiy of Fine Art & Ningbo Museum by Wang Shu

Experiences in the architecture is also an experience of journey.

16


Research On Material Concrete with different surfaces that could potentially create different types of spiritual spaces. Texture on the surface would change, which is a way to inform and record time.

In order to achieve the effect of a mountain , the material should be substantial and rough which as close to soil and rock as possible, thus concrete with different surfaces were analysed and selected to be used in the design to have different effects at different spaces.

Rference: http://jamienorth.com/13030/3499293/selected-works/terraforms-2014

17


Case Studies On Spiritual Spaces Spiritual spaces normally have those key factors: gradient light, material with rough surface, a continuous extension in length or height, and with water features. Bare concrete

Gradient

Finished concrete

Material Finished concrete

Bare concrete

Material

Gradient

Light Soft

Soft Gradient

Light Light

Soft

Light Gradient

Spiritual space is lost in gaining convenience. I saw the need to create a mixture of Japanese spiritual culture and modern western architecture. Tadao Ando Space and light and order. Those are the things that men need just as much as they need bread or a place to sleep. Le Corbusier

18


Material Bare concrete

Contrast Church of Light by Tadao Ando

Light

Water

Finished concrete Bare concrete

Material

Light Salk Institute by Louis Kahn

Nature

Rough concrete

Material Coloured Gradient

Ronchamp Chapel by Le Corbusier

Light

Polished cladding Concrete

Material Gradient Soft

Light

Therme Vals by Peter Zumthor

A great building must begin with the unmeasurable, must go through measurable means when it is being designed and in the end must be unmeasurable. Louis Kahn If you’re lucky, and a building succeeds, the real product has many more dimensions than you can ever imagine. You have the sun, the light, the rain, the birds, the feel. Peter Zumthor

19


20


Design Development The primary concept of creating an image of the mountain and a spiritual journey have been set as the guidance for the development and exploration of the design. Several attempts have been made to formalize a proper architectural language in order to translate those concepts into architecture. The exploration was based on physical model making and sketching. The methods of folding, stacking, intersecting and overlapping were used in the exploration to configure the mountain, while keep considering the interior space and its potential circulation to form the best way of convey a sense of a spiritual journey.

Because there is already an underground plaza in the site, and these massive underground spaces could be potentially transformed into an interesting place. Several attempts were made to continue and integrate the underground part, which can help emphasize the atmosphere of isolation. Moreover, by going down and climbing up, the experiences become closer to the concept of a journey in the mountain which people have to take some effort to appreciate it.

Type 1: Creating a long staircase leading people down to the bottom spot. Different spaces are distributed along it.

Type 2: Creating several separated underground spaces and each has a specific function.

Type 3: A big cone void in the middle, and have spiral circulation integrated with different spaces. Services and lifts in the middle.

Type 4: An organic form with void and solid spaces distributed on it. One third of it will be underground, integrate with spiral circulation around it.

Type 5: An inverted mountain which provides shelter for a big area on the site, as well interesting different spaces inside.

Type 6: Ramps leading to the entrance, with natural elements, and space configured with narrow and high floor height.

The method of slicing to create a mountain. Horizontally and Vertically.

21


22

Sketches to explore the space


Journey

Experience of walking in the mountain.

Water & Light

Composing natural elements to enhance the spiritual feeling.

Models and drawings to illustrate the spacial experience

23


B

C’

Final Proposition

A’

B’

C

A

1:1000 N Master plan

Entrances are marked on the master plan. The two ramps with staircases are the main entrances, and many activities could take place there. By going up and down, the experience of a journey could be achieved, while the overall height of the mountain can be increased sensuously when looking at it on the bottom point.

24


-12.00m

① -6.00m

-12.00m -4.00m

-10.00m

-12.00m

-5.00m

-12.00m

-6.00m

-12.00m

⑥ ②

-4.00m

J

-12.00m

-3.00m

-5.00m

-12.00m

① ② ③ ④ ⑤ ⑥

Communication space Walking and reflecting space Wandering meditate space Tea house Performing space Cafeteria

N 1:500 N Floor Plan (-6m)

View B

View C

View D

View E

View F

View K

D

E

④ K

C ② ③ ①

-10.00m

F

B

-12.00m

① ② ③ ④ ⑤ ⑥ ⑦

Pray space Walking and reflecting space Taiji, Yoga practice space Wandering meditate space Performing space Washroom Convenience shop

N 1:500 N Floor Plan (-12m)

Floor plans

25


-1.00m 0.00m 10.00m 0.00m

① -12.00m

I

① -10.00m 7.00m

8.00m

9.00m

② 9.00m

9.00m

④ 7.00m 8.00m -12.00m

3.00m 6.00m

① ② ③ ④ ⑤ ⑥

Exhibition space Siting and standing meditate space Wlaking meditate space Wandering meditate space Performing space Communication space

1:500 Floor Plan (10m)

View A

-1.00m

N

View I

0.00m

0.00m

① 0.00m

-12.00m -4.00m -10.00m

-1.00m

A

-4.00m

-12.00m 3.00m 0.00m

-5.00m

① ② ③ ④ ⑤ ⑥

Management working space Walking and reflecting space Wandering meditate space Performing space Communication space Kitchen and storage

1:500 Floor Plan (3m)

N

There are also another two entrances to the building on the ground level, which provides the convenience for building managing staffs and disabled people.

26

Floor plans


12.00m

18.00m

0.00m

20.00m

G

-10.00m 8.00m

9.00m

H

9.00m

17.00m

8.00m

12.00m

① ② ③ ④ ⑤ ⑥ ⑦

Observing space Exhibition space Siting and standing meditate space Wlaking meditate space Wandering meditate space Performing space Communication space

1:500 Floor Plan (22m)

View H

12.00m

N

View G

10.00m

0.00m

-12.00m

-10.00m 7.00m

8.00m

9.00m 9.00m

9.00m

7.00m

8.00m

12.00m

① ② ③ ④ ⑤ ⑥

Exhibition space Siting and standing meditate space Wlaking meditate space Wandering meditate space Performing space Communication space

1:500 Floor Plan (18m)

Floor plans

N

27


42.0 m

42.0 m

22.0 m

22.0 m

18.00 m

18.00 m

10.00 m

10.00 m

3.00 m

3.00 m

0.00 m

0.00 m

Elevation [West] 0

28

5

10

15

20m


Elevation [South] 0

5

10

15

20m

29


View A

View E

View C

42.00 m View B

22.00 m 18.00 m

10.00 m

3.00 m 0.00 m

-6.00 m

-12.00 m

30

View D


View K View F

View G

View H

View I

View J

View L

Section AA’

31


42.0 m

22.0 m

18.00 m

10.00 m

3.00 m

0.00 m

-6.00 m

-12.00 m

Section BB’ 0

32

5

10

15

20m


42.0 m

22.0 m

18.00 m

10.00 m

3.00 m

0.00 m

-6.00 m

-12.00 m

Section CC’ 0

5

10

15

20m

33


1 Water mist sprayer

1

2 Plants with soil

3

2

3 Bare concrete wall 400mm Water pipe 20mm Concrete structure 600mm 4 Bare concrete slab 100mm Water pipe 20mm Gravel fill 100mm Diaphragm concrete slab 800mm

4

Concrete wall with plants and mist

1 Bare concrete wall 300mm Insulation 200mm 1 2 Roof structure: Concrete slab 60mm Gravel fill 50mm Drainage mat, crumb rubber 10mm Sealing, bitumen, two ply 20mm Insulation 200 Vapour barrier Diaphragm concrete slab 600mm

2

3

3 Triple insulating glazing 4 4 Concrete coating 5mm Heating screed 80mm Insulation 300mm Diaphragm concrete slab 600mm

0

50

100

150

200cm

Detail Section 34

Concrete wall with insulation for enclosed space


Exploded Axonometric Drawing 10

15

20m

ce En tr an

fe te ria

on rm Se

Ca

Sp ac

e Sp ac Pr ay

Sp ac ct fle Re

ita te M

ed

A ff ic e O

e

Sp ac

a re

ce En tr an

Pa rk

5

e

e

0

Landscape Ground Level Entrance Performance Space

Public Leisure Space

35


Final Models

36

Working models


Working models 1:500

37


38

Final model with site (1:500) & Sectional model (1:200)


Final Models

Sectional model (1:200) & Tectonic model (1:20)

39


Appendices

References Behance (2014) Types of Spiritual Activities and Their Benefits Available at: https://www.behance. net/gallery/19028427/Types-of-Spiritual-Activities-and-Their-Benefits (Accessed: 14 January 2016). Bermúdez, J. C. (2015). Transcending architecture : contemporary views on sacred space. Washington, D.C. : The Catholic University of America Press, [2015]. Charles, A.M. (1999) Five Element Acupuncture: Treating Body, Mind and Spirit. Available at: http:// www.fiveelementtraining.com/article_1.html (Accessed: 6 January 2016). Changgang Guo & Fengmei Zhang (2015) Religion and social stability: China’s religious policies in the Age of Reform, Third World Quarterly, 36:11, 2183-2195 Heidegger, M. [1951] (2003) ‘Poeticly Man Dwells’. In: Heidegger, M.: Philosophical and Political Writings, London: Continuum, pp. 265-278. Kieckhefer, R. (2004). Theology in stone: Church architecture from Byzantium to Berkeley. New York : Oxford University Press, 2004. Lao Tzu (n.d.) BrainyQuote.com, Xplore Inc, 2016 [Online] Available from: http://www.brainyquote. com/quotes/quotes/l/laotzu151126.html (Accessed April 2, 2016) Marijia B. (2013) Prishtina Central Mosque Proposal by APTUM Available at: http://www.evolo.us/ architecture/prishtina-central-mosque-proposal-by-aptum/ (Accessed: 10 January 2016). National Survey Research Centre (NSRC), (2012), Report of China Religion Survey (CRS) Pohl, K.-H. (2006) ‘Chinese Aesthetics and Kant’. in: Hussain M. and Wilkinson R. (eds.), The Pursuit of Comparative Aesthetics -An Interface Between the East and the West, Aldershot: Ashgate, pp. 127136. Rodney L. Taylor. Proposition and Praxis: The Dilemma of Neo-Confucian Syncretism. On: Philosophy East and West, Vol. 32, No. 2, April 1982. p. 187

40


Sloterdijk, P. [2006] (2011) ‘Architecture as an Art of Immersion’, Interstices: Journal of Architecture and Related Arts, 12, pp. 105-109. Tanizaki, J. (1977), In Praise of Shadows, Stony Creek, CT: Leete’s Island Whitefield, B. (2016) A Closer Look At The China Religion Survey. Available at: http://www. chinasource.org/resource-library/chinese-church-voices/a-closer-look-at-the-china-religion-survey (Accessed: 12 January 2016). Wang, G., Sze, M., & Li, Y. (1977). The Mustard Seed Garden manual of painting = Jie zi yuan hua zhuan, 1679-1701 : a facsimile of the 1887-1888 Shanghai edition with the text translated from the Chinese and edited by Mai-mai Sze. Princeton, N.J. : Princeton University Press, 1977, c1956. Wang, S. (2012). Imagining The House. Zurich : Lars Muller Publishers. Yang, Y. (2006) Phantom Landscape [Online] Available from: http://www.yangyongliang.com/ (Accessed 26 February 2016)

Changes since the Final Review 1. Project statement with illustrated images .......................................................................................................... 2. Text description of research and site analysis .................................................................................................. 3. Explanation of design process and exploration ............................................................................................. 4. Ramp & Staircase developed design ......................................................................................................................... 5. Improved floor plans with views ............................................................................................................................... 6. Address the ground floor entrance ......................................................................................................................... 7. Adjustment of some rendering images .................................................................................................................. 8. Processed photos of models ......................................................................................................................................... 9. References of the research section ..........................................................................................................................

p. 2 - 3 pp. 4 - 11 pp. 20 - 23 p. 24 pp. 25 - 27 p. 26 p. 30 - 31 pp. 36 - 39 p. 40

41


Urban Mountain Retreat

Urban Mountain Retreat

ARC304 [2015-2016] Final Year Project Non-Standard Architecture Tutor: Christiane Herr, Thomas Fischer

A Spiritual Escape in Metropolitan Shanghai

A Spiritual Escape in Metropolitan Shanghai

Major Commercial Areas Green Spaces

The Bund

Pudong Financial Zone

Project Statement: The city is a gigantic machine that challenges its inhabitants on a daily basis to conform and to perform in terms of productivity and efficiency. Life is standardised and synchronised to benefit collective functioning at the expense of mental balance and spiritual well-being. There is practically no time and no space to reflect or contemplate, especially outside of churches and organised religions. This project faces this reality with a non-standard space that provides city dwellers with a stress-free spiritual experience to contemplate, meditate, worship, and otherwise practice any faith individually or in groups of various sizes, and to meet fellow urbanites with spiritual needs.

Project Site

Nanjing Road

JingAn Temple

STANDARD LIVING

SPIRITUAL EXPERIENCE

市 井

RESIDENTIAL

山 水

RESIDENTIAL

Life is a series of natural and spontaneous changes. Let reality be reality. Let things flow naturally forward in whatever way they like.

Man’s determination will triumph over nature and destiny. Chairman Mao

Former French Concession

RESIDENTIAL

2010 Expo

Laozi The Image of Shanghai: A Typical Metropolitan City

Observation & Question

Key Places Around The Site

Working Stress

Water Highway

Underground Space

Historical Building

Concept Development Garden

Heavy Traffic

Population density

Mountain

Neighbourhood Relationship

Temple

Water

Stream

Leaves Mountain, garden and temple are always the spiritual places where people go for a relief in China, can these spaces and experiences be opened to all faiths and placed into the modern city?

Typical living pattern in metropolitan cities in China. There is a need of a special place to temporarily escape from highly standardized living.

Research On Need For Spirituality

Wind

Bird

Water drop

Listen

Some scholars prefer not to use the term “religion” in reference to belief systems in China, and suggest “cultural practices”, “thought systems” or “philosophies” as more appropriate terms.

The nature of religious sites and institutions in China reflects a definite level of modernity. Of the sites surveyed, 56% have their organization code certificate, and 47% have their own bank accounts.

Since 1949, China has been governed by the Communist Party of China, which, in theory, is an atheist institution and prohibits party members from belonging to a religion. During Mao Zedong’s rule, religious movements were oppressed.

Overall, there has been a new emergence in age and education levels that more and more people who are ‘young, well-educated and with higher social status’ are joining the church.

With an important caveat: the government protects what it calls “normal religious activity,” defined in practice as activities that take place within government-sanctioned religious organizations and registered places of worship.

Although exact data have been controversial, the rapid growth of religious believers is not in doubt. The sociologist Yang Fenggang has proposed that, based on an 8% annual growth rate, the Christian population will reach 160 million in 2025 and 247 million in 2030, thus cause China to surpass the USA as the world’s largest Christian country.

XL

National Survey Research Centre (NSRC), (2012), Report of China Religion Survey (CRS) Changgang Guo & Fengmei Zhang (2015) Religion and social stability: China’s religious policies in the Age of Reform, Third World Quarterly, 36:11, 2183-2195

Tree

Think

Leaves

View

Watch

Feel

Move

Sit

ca. 400 sqm.

ca. 200 sqm.

L

M

Step

Design Development China Acdemiy of Fine Art & Ningbo Museum by Wang Shu

Concrete with different surfaces that could potentially create different types of spiritual spaces. Texture on the surface would change, which is a way to inform and record time.

Case Studies On Spiritual Spaces Bare concrete

Gradient

Finished concrete

Material

Finished concrete Bare concrete

Material

Light Soft

Gradient Soft Gradient

Light Light

Material

Soft

Bare concrete

Light

Gradient

Contrast Church of Light by Tadao Ando

Water

Light

Finished concrete Bare concrete

Material

Light Salk Institute by Louis Kahn

Nature

Rough concrete

Material Coloured Gradient

Light

Ronchamp Chapel by Le Corbusier Polished cladding Concrete

Material Gradient

Therme Vals by Peter Zumthor

Soft

Light

Spiritual space is lost in gaining convenience. I saw the need to create a mixture of Japanese spiritual culture and modern western architecture. Tadao Ando

A great building must begin with the unmeasurable, must go through measurable means when it is being designed and in the end must be unmeasurable. Louis Kahn

Space and light and order. Those are the things that men need just as much as they need bread or a place to sleep. Le Corbusier

If you’re lucky, and a building succeeds, the real product has many more dimensions than you can ever imagine. You have the sun, the light, the rain, the birds, the feel. Peter Zumthor

42 Final Presentation Board 1 Research & Project Statement

Chenxing.Sun 1201 937

Final Presentation Board 2 Site Analysis & Design Concept

ca. 50 sqm.

S

Watch Move

Pray

Large open space with material has rough texture. Experiences in the architecture is also an experience of journey.

Taichi Walk Yoga

Climb

Research On Material

Proposal for the Central Mosque of Pristina by APTUM Architecture

Ponder

See

Walk

Case Studies On Spacial Experience

Sleep

Climb

Observe

Worship

Sit

Stand

Stare

Pray

Plant Flower

Wander

Run

Contemplate Meditate

Stone

Touch & Smell

ca. 800 sqm. Rodney L. Taylor. Proposition and Praxis: The Dilemma of Neo-Confucian Syncretism. On: Philosophy East and West, Vol. 32, No. 2, April 1982. p. 187

Concrete

Listen

Tou


ARC304 [2015-2016] Final Year Project Non-Standard Architecture Tutor: Christiane Herr, Thomas Fischer

Urban Mountain Retreat

ARC304 [2015-2016] Final Year Project Non-Standard Architecture Tutor: Christiane Herr, Thomas Fischer

A Spiritual Escape in Metropolitan Shanghai

Project Site

Nanjing Road

Xintiandi

SIDENTIAL

The Bund

Shanghai Old Town

PARK

SITE PARK PARK RESIDENTIAL RESIDENTIAL

uilding

Sunken Plaza

Green Space

Scroll Painting by Wang Ximeng, “A Thousand Li of Rivers and Mountains”

Final Boards 1-3

Sit

Ponder Stand

h Touch

B

C’

Scroll Painting by Huang Gongwang, “Dwelling in the Fuchun Mountains”

A’

B’

C

A

43 1:500 N Master plan Chenxing.Sun 1201 937

Final Presentation Board 3 Design Exploration & Development

Chenxing.Sun 1201 937


Urban Mountain Retreat

A Spiritual Escape in Metropolitan Shanghai

View L

View B

View F

-1.00m

-1.00m

0.00m

0.00m

0.00m

0.00m

12.00m

12.00m18.00m

0.00m

0.00m

20.00m

-12.00m

-12.00m

G

-10.00m

-10.00m

② ③

-1.00m ④

8.00m

-1.00m

A

A

9.00m

⑤ 9.00m

17.00m

H ③ 17.00m

-4.00m

-4.00m

-12.00m

-10.00m 8.00m

20.00m

G

-4.00m

-4.00m

8.00m

-12.00m 12.00m

12.00m

3.00m

3.00m

0.00m

0.00m

-5.00m

-5.00m

① ② ③ ④ ⑤ ⑥

① ② ③ ④ ⑤ ⑥

Management working space Walking and reflecting space Wandering meditate space Performing space Sermon space Kitchen and storage

Management working space Walking and reflecting space Wandering meditate space Performing space Sermon space Kitchen and storage

① ② ③ ④ ⑤ ⑥ ⑦

1:200 N Floor Plan (3m)

① ② ③ ④ ⑤ ⑥ ⑦

Observing space Exhibition space Siting and standing meditate space Wlaking meditate space Wandering meditate space Performing space Sermon space

Observing space Exhibition space Siting and standing meditate space Wlaking meditate space Wandering meditate space Performing space Sermon space

-12.00m

-12.00m

12.00m -6.00m

-6.00m

-12.00m

-4.00m

-10.00m

-10.00m

① -12.00m

-5.00m

-12.00m

-5.00m -6.00m

-12.00m

-12.00m

J

-3.00m

-4.00m

9.00m

9.00m

-5.00m

7.00m

9.00m

-4.00m

J

-12.00m

8.00m

7.00m

-6.00m

-3.00m

-12.00m

8.00m

7.00m

-12.00m

① -10.00m

-12.00m

-12.00m

12.00m10.00m

-12.00m

-4.00m

8.00m

-5.00m 12.00m

12.00m

Sermon space Walking and reflecting space Wandering meditate space Tea house Performing space Cafeteria

1:200 Floor Plan (-6m)

D

E

D

① ② ③ ④ ⑤ ⑥

N

① ② ③ ④ ⑤ ⑥

Exhibition space Siting and standing meditate space Wlaking meditate space Wandering meditate space Performing space Sermon space

Exhibition space Siting and standing meditate space Wlaking meditate space Wandering meditate space Performing space Sermon space

K

-1.00m

-1.00m 0.00m 10.00m

0.00m

C

C

-12.00m

③ ①

I

① ② ③ ④ ⑤ ⑥

Sermon space Walking and reflecting space Wandering meditate space Tea house Performing space Cafeteria

-12.00m

K

① ② ③ ④ ⑤ ⑥

E

-10.00m 8.00m

7.00m

-10.00m

-10.00m

F

F

7.00m

9.00m

9.00m

9.00m

② ④ 7.00m

7.00m

8.00m

-12.00m

-12.00m

B

3.00m 6.00m

3.00m

⑤ -12.00m

-12.00m

① ② ③ ④ ⑤ ⑥ ⑦

① ② ③ ④ ⑤ ⑥ ⑦

Pray space Walking and reflecting space Taiji, Yoga practice space Wandering meditate space Performing space Washroom Convenience shop

⑥ Pray space Walking and reflecting space Taiji, Yoga practice space Wandering meditate space Performing space Washroom Convenience shop

1:200 N Floor Plan (-12m)

① ② ③ ④ ⑤ ⑥

Exhibition space Siting and standing meditate space Wlaking meditate space Wandering meditate space Performing space Sermon space

① ② ③ ④ ⑤ ⑥

Exhibition space Siting and standing meditate space Wlaking meditate space Wandering meditate space Performing space Sermon space

View A

View E

42.0 m

22.0 m

18.00 m

10.00 m

3.00 m

0.00 m

44

8.00m

B

Final Boards 4-6

-12.00m

-6.00 m

-12.00 m

Final Presentation Board 4 & 5 Design Proposal

View C

View B

View D

View F

View G


Urban Mountain Retreat

ARC304 [2015-2016] Final Year Project Non-Standard Architecture Tutor: Christiane Herr, Thomas Fischer

42.0 m

42.0 m

22.0 m

22.0 m

18.00 m

18.00 m

10.00 m

10.00 m

3.00 m

3.00 m

0.00 m

ARC304 [2015-2016] Final Year Project Non-Standard Architecture Tutor: Christiane Herr, Thomas Fischer

A Spiritual Escape in Metropolitan Shanghai

0.00 m

1:200 Elevation [West]

1:200 Elevation [South]

Ca fe te r

En tr an c

ia

e

ac Se

Pr ay

rm

on

Sp

ac

Sp

e

ac Sp ct fle Re

a

ed ita te

re A e ff ic

M

e O

Pa rk

G

-10.00m

En tr an c

0.00m

Sp

18.00m

e

ac

e

e

Exploded Axonometric Drawing (1:500)

9.00m

H

③ 17.00m

8.00m

12.00m

1:200 N Floor Plan (22m)

10.00m

0.00m

-12.00m

-10.00m

9.00m 9.00m

7.00m

Landscape Entrance

8.00m

12.00m

Performance Space ⑥

Public Leisure Space

1:200 N Floor Plan (18m)

Detail Section (1:20)

Water mist sprayer Plants

10.00m 0.00m

Bare concrete wall 400mm Water pipe 20mm Concrete structure 600mm

① -12.00m

Bare concrete wall 300mm Insulation 200mm

I -10.00m

③ 9.00m 9.00m

② ④

Roof structure: Concrete slab 60mm Gravel fill 50mm Drainage mat, crumb rubber 10mm Sealing, bitumen, two ply 20mm Insulation 200 Vapour barrier Diaphragm concrete slab 600mm

Triple insulating glazing

7.00m

Dirty concrete slab 100mm Water pipe 20mm Gravel fill 100mm Diaphragm concrete slab 800mm

8.00m -12.00m 6.00m

Concrete coating 5mm Heating screed 80mm Insulation 300mm Diaphragm concrete slab 600mm

1:200 N Floor Plan (10m) Concrete wall with plants and mist

Concrete wall with insulation for enclosed space

View K

View H

View I

View J

View L

42.0 m

42.0 m

22.0 m

22.0 m

18.00 m

18.00 m

10.00 m

10.00 m

3.00 m

3.00 m

0.00 m

0.00 m

-6.00 m

-6.00 m

-12.00 m

1:200 Section AA’ Chenxing.Sun 1201 937

-12.00 m

1:200 Section BB’ Final Presentation Board 6 Design Proposal

45 1:200 Section CC’ Chenxing.Sun 1201 937


Final Presentation

46


47


Student Name: Chenxing Sun ID Number: 1201937


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