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THE COFIELD REPORT VOLUME 2
The Cofield Report EDITOR
Allen Green
CONTRIBUTING WRITERS May – July, 2013
C
Christine Tunstall Monica Hudson Carl Gable III Mary Daniels (no photo available) Serena Blanco (no photo available
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On the Issue of Race Has Secular Society Made More Progress Than the Christian Church? Writer: Carl C. Gable III Anyone who is aware of how terrible race relations used to be in these United States of America, either by personal experience or by historical reference, must admit that although the situation is far from perfect, it has changed for the better. African-Americans no longer have to sit in the back of the bus in order to get a ride across town. We can attend the same movie theaters as everyone else without violent consequences. “Colored only” areas of restaurants no longer exist. Public schools have largely been desegregated; and for the first time in our nation’s two hundred plus year history, we have an AfricanAmerican president. Yet in many American churches, a place where one might expect that progress regarding race relations would be the greatest, too often it seems that very little has changed regarding this issue. Less than a year ago, the predominantly white congregation of First Baptist Church of Crystal Springs in Mississippi, refused to allow the marriage of a young black couple within the confines of their sanctuary. The objections of a handful of members and a pastor who went along with those objections out of fear of otherwise losing his job appear to have been the culprits. In December of 2011, the Gulnare Free Will Baptist Church in Kentucky banned interracial marriage after one of their members, who happened to be white, brought to church her black fiance who wanted to sing at the church in his native African tongue. And let’s not make the erroneous assumption, as some do, that racial discrimination within the church occurs only as a white against black issue. On more than one occasion, I have found myself in the midst of a black congregation where the pastor or some other church “leader” has made disparaging remarks from the pulpit that were clearly directed towards white individuals. Interestingly, even if we exclude the offensive words and overtly racist actions that are mentioned above, the fact that most churches in this country are composed of congregations that are either predominantly white or predominantly black speaks volumes about race relations within the church. Why only rarely can one find a church with a congregation that is even close to being a 50:50 mix of the two racial groups? Why does a church that preaches about one day spending eternity in heaven with God and people of all different skin colors, practice near racial exclusivity on earth when it comes to the worship experience? Why does it sometimes seem that more progress has been made with regard to race relations outside of the church than within? Rather than attempting to answer these questions, allow me to offer a few alternative suggestions to the way, or better yet, alternative suggestions for with whom we usually worship. Suggestion number one: Invite someone to your church who is not of your race and/or ethnic background. There is no guarantee that the person whom you invite will enjoy the style or the length of your worship experience. They may not agree with your church doctrine. In fact, after only one worship experience at your church, they may or may not decide to visit your church again. Likewise, though it’s 2
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sad, a few or more of your fellow parishioners may not even appreciate having to share their worship experience with someone of another race. However, none of these reasons should deter us from extending an invitation to another person to come and worship with us. Rich, poor, short, tall, slender, obese, black, white, and all other skin colors are welcomed by the God who created these different shapes and colors of people. Shouldn’t they all be welcomed by us? Suggestion number two: At least once in a while, attend a church whose congregation is primarily composed of individuals whose skin color is not like that of your own. Some may find it more difficult to carry out this particular suggestion in comparison to suggestion number one. But if you have never done this, expand your horizons! At the very least, you will gain an appreciation for how others worship. You might also gain an appreciation for how it feels to be amongst a minority group of worshipers within a congregation, which might in turn give you a new perspective on how those individuals of a different race feel when they visit your church. Suggestion number three: Discard any pre-conceived notions, stereotypes, and/or expectations you might have about churches composed of individuals whose skin color is not like that of your own. It is human nature to be uncomfortable, at least initially, in and around situations that are unfamiliar to us. Drums in church are just too much for some individuals. Others believe that a drum set adds to the worship experience. Some love hymns, others prefer more contemporary songs. Some want the preacher to remain behind the podium when he/she speaks, others prefer him/her to walk amongst the congregation while speaking. Too often however, we decide what we like and call everything else sin. I personally know individuals who truly believe that drums are “of the devil.” Instead of engaging in such nonsensical debates, why not state our preferences only as such and avoid vilifying those whose preferences are different from our own. Keep an open mind and try to appreciate the avenues through which others are blessed. Who knows? You might stumble upon a blessing through that new avenue as well. Is God’s ministry through music limited to a select number of musical instruments? Does He only speak through Hymns? Are young people unable to share a word of wisdom due to their relatively few years of life? Does God only speak through white men? Black men? White women? Black women? Latino Men? Latino Women? Race relations have improved in this country, and hopefully, with time, it will get even better. Have race relations improved in the church? I would argue that although some improvement has been made, the Christian church still has a long way to go. Let’s each do our part to make sure that improvements on the issue of race within the church happens sooner rather than later.
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COMING THIS SUMMER!!! OVER THERE: RAINDROPS OF REFLECTION ISBN:978-0-578-09405-2 SYNOPSIS OF THE BOOK:
A proclamation, a celebration can be heard throughout the heavens, the promises of God come forth out of the words that flow through the pages of what He has done for mankind. Hear the bells ringing with the richness of the Lord's strength, hear the saints shout that Victory has been proclaimed within the spirit of man that he is free from bondage,that Christ has risen and He speaks to his children that travel within this life. The Holy Spirit yet reminds us of who we are and through revelations of why we are here, listen and hear the saints praising their God. Let Christ flow as a river through your life. Author Monica F. Hudson
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“Ain’t I A Woman” – Writer Christine Tunstall Sojourner Truth wrote many speeches during her lifetime addressing issues in the United States that were at the forefront of concern for many, especially those of African descent. She lived in a very volatile time period in this Country. She lived as a slave for close to 40 years, experiencing despicable, horrific, inhumane treatment at the hands of Americans who misused and misquoted the Bible as their defense in how they treated black people. She also lived as a free woman, speaking out until her death about the atrocities that permeated and continued to serve as blight against society as whites fought to retain the status quo and blacks fought, waited and begged for humane treatment. During her lifetime, animals were treated with more humanity than blacks were. Once slavery was abolished, Sojourner wrote and spoke about women’s rights; the injustice of slavery, race relations, how women dressed, capital punishment; temperance and her views on heaven and hell. It was quite noteworthy, to me, that one hundred and ten years before I was born, the fight had already begun concerning the rights of women in this country. Specifically, Sojourner Truth attended, in May 1851, the Women’s Rights Convention in Akron, Ohio and delivered a speech that still resonates in the hearts and minds of many Americans. It is from the words of that speech that “Ain’t I A Woman?” was transformed into a legendary oratorical masterpiece. While I have learned in my short time on this side of the Jordan that it is very difficult to transfer to paper, conveying in writing an adequate picture of the effect a transformative speech produces upon audiences, I still felt the importance of mentioning this story and how it relates to the topic I am speaking of in this article for this issue. I am fortunate enough to own a copy of the speech, “Ain’t I A Woman” which is beautifully framed and hangs proudly in my home. Whenever I read the words of that particular speech, I am still moved to tears by the words and how much they meant then and still mean today. I believe this reaction that envelops me, each time I even glance at the speech, is similar to the power of Dr. King’s “I Have a Dream” speech with many Americans. I cannot imagine how it would have felt to be a part of the live audience on that day, listening to the timber of her voice, the inflection of every word, watching the faces of others in attendance. Sojourner Truth spoke with power and authority to the audience that included the President of the United States – Abraham Lincoln. It should be noted that when she made this speech, there were many women in the audience that were against her speaking. They believed the event would be viewed as more of an abolition movement since she was known to speak her views, whenever given a platform, 5
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concerning the injustice of slavery. However, it is written that the reaction from the audience shows the overall approval of what Sojourner spoke of with few detractors. A few years later Sojourner was given a private audience with President Lincoln on October 29, 1864 (ninety-six years, six months and five days before I was born). They exchanged what was identified as a very pleasant conversation. During that conversation, Sojourner admitted to the President that prior to him campaigning for President, she had never heard of him. He smilingly replied, “I had heard of you many times before that.” The story goes on to report that he showed her the Bible presented to him by the colored people of Baltimore. I read how she looked the Bible over and said to him “This is beautiful indeed; the colored people have given this to the head of government, and that government once sanctioned laws that would not permit its people to learn enough to enable them to read this book.” Sojourner Truth traveled with a small book that she used to jot down notes and write speeches. The story ends with her recounting that President Lincoln took her little book, and with the same hand that signed the death-warrant of slavery, wrote as follows: For Aunty Sojourner Truth; October 29, 1864; A. Lincoln. Over the years since that unforgettable day in 1851 at the Women’s Conference, women have fought for a plethora of rights and freedoms that have come at great cost. It was just January 29, 2009 when President Obama signed the Lilly Ledbetter Fair Pay Act that makes it illegal to pay women less than men for the same job. With the insurgence of women’s rights, the argument has been made that men are confused as to when it is appropriate to behave in a chivalrous manner toward the more delicate sex. For the sake of this article, I will take the liberty of speaking for most women by saying that although there are certain rights we desire (equal pay, equal protections), there are also certain behaviors that we also enjoy (having our doors opened/closed for us, allowing us to enter/exit elevators first, protecting our sensibilities). I understand it is a fine line but I also know that many times the nonchivalrous behavior is a conscious choice. It allows men to behave rudely, hiding behind the mask of ‘women’s rights’. Sojourner Truth mentioned in one of her speeches about a orator who had spoke just before her how women need to be helped into carriages, lifted over ditches and to have the best place everywhere.” Sojourner recounted his words in her speech when she said “nobody ever helps me into carriages, or over mud puddles or gives me any best place, Ain’t I a Woman? “ 6
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Since 1975 I have worked in offices for various business enterprises. For the past 27 years I have worked for a very large center city law firm. Commuting to and from work over the years has allowed me to run across many people of differing ages, sex and nationalities. It is interesting to me to watch the behaviors of men as they decide to either extend a chivalrous gesture or not to the women in their path. I find it intriguing to watch the sorts of mannerisms displayed to some women to show unbridled respect. On occasion, I have even been the recipient of such displays of chivalry. However, it is more often than not, and especially in the past few years since President Obama has been in office, that an outward display of disdain and dismissal has been so evident that recently I was led to ask the question “Ain’t I A Woman”. It was a bright morning in May 2013. There were six people standing in the lobby of the office building where I work. When the elevator door opened, a middle-aged man looked back at me and two other women who did not look like me. He stepped forward to hold his arm out for the two women to board the elevator and before I could board the elevator, he stepped aboard ahead of me. Normally I am able to ignore such obvious ignorance, but, on that day I was not. I turned around and asked the gentleman “Ain’t I A Woman” too? He looked noticeably embarrassed and replied that he did not see me. I told him while I found his obvious untruth flattering, I don’t believe I can be easily missed. I felt that morning as I have on many occasions when boarding trains, entering stores, or doing various routine exercises, like Sojourner Truth must have felt. I should be considered with the same delicacies that a woman who does not resemble me is considered and treated. In 2013 and beyond, remember that all women, young and old, rich and poor, minority or otherwise should be treated with the same dignity and respect and not disregarded simply because of the pigmentation of their skin. Sojourner Truth ended one of her speeches by stating “Obliged to you for hearin’ me, and now old Sojourner ain’t got nothing more to say.” I now thank you and say, obliged to you for hearing me, and now old Christine ain’t got nothing more to say. Be blessed.
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A CELEBRATION OF THE 80TH BIRTHDAY OF DR. VEROLGA NIX
Left to right – front: Romona Johnson, Dr. Verolga Nix, Juanita Holiday, second row – Jocelyn Tracey Gilliard, Valerie Jackson, Jolaine Allen, Karen Highsmith-Donnell, Meridel Peterson, third row – Nathan Harmon, Veonice Jaques, Theodore Thomas, Les Donnell Members not in photo: William Lipscomb, Robert Bryant, Jacqueline Crawford, Terrence Harrison, Carrie Lessene, Michael Hargust, and Barbara.
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This past April, the Intermezzo Choir Ministry hosted a surprise birthday party to celebrate the 80th birthday of Dr. Verolga Nix, renowned musician/director/composer, at Janes Memorial UMC, 47 E. Haines St., Reverend Dr. Andrew Foster, III, Pastor.
The room was filled with excitement as family and friends awaited the arrival of the unsuspecting honoree, Dr. Verolga Nix, the living legend. Then someone announced, “She’s on her way down” and shortly she entered the room escorted by Mr. Nathan Harmon. Cameras/cell phones captured her look of surprise as the group sang Happy Birthday …of course in “perfect” harmony. She hugged everyone and questioned several individuals “You knew about this? Didn’t tell me?” and smiled adding “Had I known about this I would have come dressed.”
It was such a wonderful time of fellowship as former and current choir members warmly greeted one another. The food, prepared and catered by Mr. Robert Bryant, was delicious and set the mood for a wonderful celebration. Purple, Verolga’s favorite color, was ubiquitous: tablecloths, napkins, cups, and, yes, the inscription on the cake was a delicious purple icing. In the front was a beautiful picture of Verolga, with a purple ribbon and a clever acrostic of her first name, written by Michelle Harmon. Terrence Harrison, former Intermezzo member and owner of Harrison Studio, popped in to surprise Verolga with a gorgeous portrait of her taken several years ago.
Some of the nation’s finest musicians/singers were present; it seemed unconscionable not to enter into worship. Dr. Nix got the ball rolling as she requested a solo from Reverend Edward Smith. His anointed presentation of “Beams Of Heaven” was the appetizer that left us hungry for more. Well, needless to say THAT was the beginning of an impromptu program that none of us will ever forget. The guests began to point to each other. “Come on Carrie” In attendance was the gifted teacher/musician/singer/director, Carrie Lessene who, with her usual vibrancy, invited us to “Walk Around Heaven” with her AND we really enjoyed the trip; a soul-stirring presentation. We were captivated by the rich tenor voice of Mr. Nathan Harmon, who reminded us that God is “Sovereign” ….emphasizing “He can do WHAT He wants to do WHEN He wants and HOW he wants to….. because He IS sovereign. Sitting real cozy at the end of a table was Juanita Holiday, a committed member of Intermezzo in its earlier years. Although Juanita is acclaimed as an accomplished singer/actress whose repertoire includes several genres, her commitment to the Lord was obvious in the passionate rendition of “Jesus You Are The Center Of My Joy” with a refreshing hint of jazz.. You could hear the beautiful voice of Jacqueline Crawford and other attendees singing the background. We had a ball!!!!
There was a handsome Baritone in our midst that is notorious for leaving an audience speechless – Mr. Robert Bryant. He began “There’s a song in my heart that the world cannot hear…..He has taken all my HEARTACHES away” We were deeply touched by the validity of those words; the room was filled with the sweetness of the Spirit 9
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Verolga got up to briefly chat (one-on-one) with her guests and happen to say, while passing Theodore Thomas “Is there anyone else who would like to sing or play?” We all smiled as the man who is often called “The Maestro” stood up to approach the piano. We waited quietly in anticipation of the magnificent talent/skill of one who has put his signature on “The Lord’s Prayer.” Eyes where closed savoring every musical morsel, others joined Teddy by moving their fingers across their table. Verolga lifted both hands in worship of the Lord.
The name Tracey (former member) was called and Verolga “seconded” the request. Jocelyn Tracey Gilliard, a 30-year member of Intermezzo and one of several soloists featured on all three Intermezzo’s recordings, prayerfully approached the piano, asked Teddy to accompany her as she shared HER testimony….. GOD AND GOD ALONE. It was absolutely breath-taking. The windows held on to their frames.
Look there’s Veonous! Veonous Jaques, a powerful singer, who had sung with the choir several decades ago, smiled in response to the request. She had shared with a few of us her joy in seeing how the cute little girl, Amber, had grown into such a fine young lady. Her message, “He Looked Beyond My Faults And Saw My Needs,” is a pleasant reminder of the grace and mercy He continues to extend to us. Sing girl!!!!
What (or who) is missing? Edward and others began to request a selection from Jolaine Allen, Verolga’s daughter. I chimed in, I love Jolaine’s voice. She is a fine young Christian woman who is unassuming in her manner. Having been exposed to the musical excellence and grooming of her mom, she IS a powerhouse. Edward (and others) insisted, “Jolaine sing for your mom’s birthday.” She didn’t ask for accompaniment, she never moved from her seat. Jolaine closed her eyes and began… “I hear the savior say thy strength indeed is small, child of weakness…watch and pray, find in me….thine all in all…”Jesus Paid It All” The unbelievable sounds that emerged from the passion of her spirit were chilling…AND she sang every verse by memory. There’s no way we will ever know the pride and joy experienced by Verolga as her daughter reminded us of Christ’s ultimate sacrifice dipped in love. Her mom closed her eyes and worshipped; the praise was contagious!!! The song and her voice still lingers in my spirit.
The solo portion of this impromptu program is over. It’s time for benediction, but how dare we leave without singing HOLY? At Verolga’s command Intermezzo (former and current) stood to circle the room. I was awed by this unique representation of 40+ years of ministry. It was incomparable and would never be duplicated. There was Verolga’s two “play” sons: Robert and Edward, whom she had mentored almost from puberty; Jacqueline Crawford, a 30 year member and fantastic lead singer, William Lipscomb aka Paul Robeson (12+ years), Valerie Jackson (10+ years), Veonous Jaques, Juanita Holiday, Carrie Lessene (colleague for years), 10
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Michael Hargust, Michelle Harmon, younger members: Nathan Harmon and Romona Johnson, and last, but not least, her offspring: Jolaine Allen and granddaughter, Amber Allen.
Jocelyn Tracey Gilliard sang the obligato as Verolga sang out “… e v e r y b o d y praise Him….Holy is the Lord on high.” Our hands were lifted high as the Holy Spirit arrested us in our steps. .
WOW! This was P R I C E L E S S!! Verolga stated, “if this is a taste of Heaven, it must be a beautiful place!” She also mentioned how blessed she was to feel the expressions of genuine love coupled with the heartfelt words of gratitude from Robert Bryant. She stated, “you often wonder what people would say about you when you are gone. It is so nice to have your flowers while you can smell them. I will never forget this birthday.”
AFTERGLOW: Verolga said she couldn’t sleep that night, just reminiscing and basking in God’s presence. She expressed the pleasure of hearing her daughter minister to the guests and from time to time I’d hear Verolga would sing ….. “I hear my savior say…”
What a fitting way to celebrate the 80th Birthday of one of the most gifted Christian ladies in the world, Dr. Verolga Nix, the Living Legend.
Belated Happy Birthday Dr. Nix, may you have many years of joy, peace, health, wealth, and agape.
Submitted by Mary Daniels, music mentee and former Administrative Assistant to the Institute for the Preservation of African-American Music
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Café LeMonts From planning and hosting the Obama Rally’s in 2012 with 100 women making phone calls to featuring jazz, gospel or R&B musical shows LeMont Mears of Café LeMonts does it. Black to Art for Black history was the theme of an event, held for Black History month at Café Lemont’s restaurant located at 717 Church Lane in Yeadon, Pennsylvania. Various black art painted by Ms. Vivian Bridges and the Southwest Senior Art Class was showcased while everyone enjoyed the delicious southern buffet for which Café Lemont’s is well-known. Prof. Lawrence French local Philadelphia musician provided classical and jazz flavored musical selections on the baby grand piano. Café Lemont’s is a black own establishment which is honored to open its doors to various community events. LeMont when asked why he reaches out to help make change in the Yeadon community stated, “Change and awareness is what I have always focused on”. Not only changes in the community but also in local government. Politicians should be held accountable to the community and voters for the office they hold and the jobs they were elected to perform.
LeMont has worked with many of the political leaders in the Yeadon community. Leaders such as Mayor Delores Butler, State Representative Ronald Waters, State Senator Anthony Williams and Judge Keith Williams. He plans to continue working with these politicians on the upcoming Yeadon borough summer “I love my Yeadon summer series events”. Political events, weddings receptions, birthday parties, book signings, CD releases and community events. One can always find good music, good fellowship, and good food with a touch of elegance at Café LeMonts. Café LeMonts is open Wednesday through Saturday from 11 AM to 9 PM and on Sundays from 11 AM to 8 PM. Call today to make reservations for your group or club (610.622.5580) 12
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Friends Mary Daniels Love is the excellent way. Reach out in love to family, friends, co-workers, neighbors and even enemies. I Cor. 13 Love and prayers,
The Discipline of Love Monday, June 17, 2013 Hebrews 12:5-11 Loving mother and fathers will discipline their children, yet even when motives and methods are appropriate, no one enjoys undergoing correction. With a long-term perspective, however, we remember that the benefits of discipline far outweigh its momentary discomforts. A parent’s ultimate goal for corrective measures should be to train children in righteousness. Specifically, there’s a key principle I believe each child should learn before setting off on his own: Whether at home or away from home, every person is accountable to God for his own life, actions, and attitudes. With this in mind, you can see that applying discipline properly takes perseverance, effort, and wisdom on the part of the parent. But it’s an act of selfless, purposeful love. God, too, disciplines His children. And the fact that we experience His correction proves His love for us. Though this redirection seems unpleasant at the time, it spares us much difficulty later on and leads us toward joy and a fulfilling life. Our response will determine whether we learn the necessary lesson: we can react with anger about the difficulty, we can repent of our unholy ways and ask to learn whatever God wants to teach us. In seeking Him through His Word, prayer, and counsel, we should then obey. Human wisdom may seem right at the time, but it leads to destruction. Thankfully, we’re dearly cared for by our heavenly Father, who redeemed us with Jesus’ blood so He could call us His children. When we’re headed in the wrong direction, He lovingly redirects us so we can know the fullness of living His way.
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Costumes Writer: Unknown It is very sad that the nature of human beings is such that external assistance is needed to assist in fixing their attention on sacred things. Many of us are impressed by the "pomp and circumstance." A king on the throne, clad in royal robes, holding a scepter and wearing a jeweled crown, is an imposing sight; all these accessories indicate his dignity and help us to realize his greatness. The same king without these costumes of royalty would possibly be very insignificant in our eyes. Under Jewish law in the Old Testament every detail of the vestments used in the worship of God was provided for by divine command. The dress of the high priest and his assistants was specified as to the material and form; observance of these rules was initiated under the severest penalties. However, when Christianity arose, there was no such divine command given concerning the dress to be worn by the priests/ministers of God. Recently, I was surfing through one of the social networks on the computer and I came upon a photo someone had posted of a 'female bishop'. This woman was dressed from head to toe in a religious "bishop" garb with hat and staff in the color RED. The caption under the photo read "Her grace bishop ___________". The religious hierarchy in these modern times has so many varied titles which they called themselves. Priests, preachers, pastor, bishops, cardinals, apostles, elders, evangelist, etc. Many of the individuals that have acquired these titles believe they must dressed up in these religious costumes (garbs) and paraphernalia, (hats, collars, belts, cassocks, robes, stoles, capes, bishop rings, staffs, etc.) to be identified as the “Man or Woman of God, not only when they deliver the Word but to officiate over a religious ritual. My question is why? If these individuals delivered the Word of God in a pair of jeans and a sweat shirt with sneakers would that make the Word of God null and void? Would the way they are dressed make the event they are presiding over any less sacred in the eyes of God. Hum! Think about it. How many souls are drawn to accept Christ because of the costumes these folk dress up in? Personally, I think they need help. I truly believe some of these people get their rocks off by dressing up in this foolishness. These costumes in no way represent living holy, being set aside, a disciple etc. Jesus told his disciples, Mark 16:15 He said to them "Go into the entire world and preach the good news to all creation". He never instructed them to wear a special gear so people will know who they were. Jesus said that all men would know that they were His disciples, by the love shown one another." John 13:35 Acts 1:8 .But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere--in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth."
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John the Baptist a great evangelist who paved the way for Christ delivered the Word of God in clothes made from camel hair with a leather belt around his waist. Jesus Christ our savior preached the Word in the everyday garb of the time. How did He stand out? By the life He lead not by the fancy, colorful, jewel studded outrageous paraphernalia worn by the Pharisees which by the way the outfits some of these bishop today wear remind me of. I believe if Jesus were preaching the gospel in this day in time He would not go around in all the costumes to set him aside from the rest of the population. You would know Him by the life He lived, how He carried himself, His conversation. Take for example the woman whom Jesus met at the well, could she tell he was set aside by what he wore? Or was it by His conversation? “Come and see a man who told me everything I ever did! Could he possibly be the Messiah?" John 4:29
The example that you set by following after the example that Jesus Christ left should be all that is necessary. Jesus left the message; it is not hard or difficult to comprehend it should be delivered in the plain simple way that Christ delivered it.
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The Perpetuation of Racial Entitlement Writer: Christine Tunstall I have been asked, many times, by white co-workers, why it is so important for me to spend so much time in church. I notice when the question is asked that the persons asking oftentimes have incredulous looks and condescending tones. They are seemingly very curious as to what is so urgent and necessary that I make it a priority to attend (minimally) Sunday worship but usually both Wednesday Bible Study and Sunday Worship. I honestly (and kindly) inform them not only do I need God but I need the church. More plainly stated, I need the black church. After spending my days working and living in a world that struggles to maintain the inequities and imbalance of the status quo, I need to hear a word that speaks to me and my plight. I need the community worship in a spiritual environment that allows me to freely express my frustration. The frustration that arises from the racial and inequitable circumstances ever present, while realizing and appreciating the hope that is abiding in the hearts of God’s faithful. Hope that one day things will surely change and the dream will finally be realized. Each day issues come across my immediate attention that is challenging to deal with as an African American citizen of these yet to be United States. During these periods of continued open displays of racism, sexism and plain ignorant-ism, I am incredulous to understand why persons who are tasked ensuring citizens are treated, viewed and judged in an equitable manner, are many times the very ones who openly show disdain and aversion to the very people whose rights they are supposed to protect. While this statement correctly and accurately defines persons in many professions around the world, today I am speaking, specifically, of United States Supreme Court Associate Justice Antonin Scalia. Recently, while seated to hear a case before the Court concerning voting rights, Justice Scalia made some very disturbing statements. He specifically stated that “there is a phenomenon that is called perpetuation of racial entitlement. ... Whenever a society adopts racial entitlements, it is very difficult to get out of them through the normal political processes. ...” While studying governmental affairs in high school, we learned that the role of the Supreme Court of the United States is: “The Supreme Court has a special role to play in the United States system of government. The Constitution gives it the power to check, if necessary, the actions of the President and Congress. 16
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It can tell a President that his actions are not allowed by the Constitution. It can tell Congress that a law it passed violated the U.S. Constitution and is, therefore, no longer a law. It can also tell the government of a state that one of its laws breaks a rule in the Constitution. The Supreme Court is the final judge in all cases involving laws of Congress, and the highest law of all the Constitution.” To hear a justice who is tasked with being “the final judge in all cases involving laws of Congress, and the highest law of the Constitution” states that he feels voting is a “racial entitlement” and “one that is very difficult to get out of” is at the very least daunting. Voting is my right, due to my citizenship in this Country, not an entitlement because of my race. Voting, like freedom of speech, is a right of every American. Having Justice Scalia describe this moral, legal, ethical right as something “being very difficult to get rid of” shows, in my view, his obvious disassociation with minorities having the same rights as all citizens. It also shows me that Scalia believes ‘entitlements’ and any other legal guarantees afforded minorities are, at best, temporary and not something that needs to be a permanent part of the structure of the country. When I walk into the church doors whether for Bible Study or for worship service, I am at a point where I need to hear a word spoken directly to me by someone who has also fought this fight and knows the struggles associated with forever being viewed as someone looking for a handout, not someone working hard for a hand-up. When the preacher speaks of the struggles we as a community have to undertake on a daily basis, it is from a deeply rooted understanding of where my frustration and the frustration of fellow parishioners originates. At this point, spirits can be nourished and cultivated in a manner that gives us strength for today and hope for tomorrow, that God will provide His people with everything they need to survive the struggles for yet another day. The Justices are supposed to make certain that laws are upheld for every citizen no matter the color, religion, age, sexual orientation or previous condition of servitude. Justice Scalia describing voting as an entitlement must have ignored “The Fifteenth Amendment (Amendment XV) to the United States Constitution which prohibits each government in the United States from denying a citizen the right to vote based on that citizen's "race, color, or previous condition of servitude" (for example, slavery). It was ratified on February 3, 1870.” 17
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While Justice Antonin Scalia’s statements show he is concerned with the perpetuation of racial entitlement, I find myself in an active state of agitated uneasiness and restless apprehension concerning the perpetuation of racism that ostensibly rises up to the highest court in the nation. How are my rights as a citizen going to be protected if the persons who are entrusted with protecting these same rights do not believe they are, in fact, rights? I do not believe Justice Scalia views minority citizens in the same manner he views himself. It appears that minorities continue to be looked upon as secondary citizens who deserve only as much attention as one would give a pebble in their shoe. My rights as a citizen in this Country are designed to provide me with the same consideration and regard as non minorities in even the most basic situations. I will continue to run into the House of Worship with the tenacity and determination of a child of God hungering for the comfort only He can deliver. It is there I am reminded that regardless of people like Justice Antonin Scalia who may never see minorities with the vision and view God intended, God is the Author and the finisher of our faith and our fate. God will see us through, especially through the most trying of times and circumstances. In the beginning there was God. Even when the constitution was being framed and minorities were viewed as worthless, God designed us and knew we were worthy. When the hearts of man continued to show hatred toward our ancestors, God strengthened us and carried us through with love. Pray for Justice Scalia as we have been required to do, by God, that one day he will be able to see all citizens as worthy recipients of all protections afforded those who exist in this world, not just those who resemble his mirror image. Pray that God will speak to his heart as He continues to speak to and touch our hearts with the love that only God can bestow. Be blessed.
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BE WHO YOU BE Be who you be don’t change your face for me Life is a game with troubles and strife But be who you be especially with me I don’t want to guess your intentions Or read through your fake pretensions Trying to find out why you are blue And do the things you do. Just be who you be don’t put on a front for me Stop playing your games and naming names About whom you know and the places you go Rubbing elbows with the high and mighty Slumming with the weird and flighty Be who you be don’t front for me The deal, keep it real Be who you be then we can be free MY WORLD Step into my world of song A place where nothing goes wrong A place where there’s peace total release Pain and sorrow never stay I sing them all away Step into my world of song There is love, peace and release In my world of song Step into my world of song A place where nothing goes wrong A place where there’s peace, total release Joy, happiness you will find And peace of mind Step into my world of song There is love, peace and release In my world of song 19
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We Celebrate a Rich Legacy Writer: Serena Blanco
Philadelphia has a rich legacy of those that have helped to shape gospel music. Each one has left an indelible mark for us to experience, recognize and remember. Just a brief reflection will bring to mind name such as Charles Albert Tindley, Margaret Allison, the incomparable Davis Sisters, and the world renowned Clara Ward Singers. And then we have the choirs, Philadelphia Mass Choir, Victory Choral Ensemble, The Savettes, the Brockington Ensemble, Douglass Fulton, and more. The contributions from these gifted individuals helped to shape what is known as “the Philadelphia sound” and form what was known as “the Big Five.” Another treasure in Philadelphia’s gospel music legacy is Pastor Rosie J. Wallace. In the mid 1950’s Rosie Wallace was a member of the fabulous Imperial Gospel Singers. Affectionately known as the Imperials, founded by Anna Smallwood Beatty, the group comprised of Rudeen Collier, Connie Antrum Noble and Louise Smoke Brown was known for its tight harmony and heavy drive. These ladies would wreck the house. Songs such as There’s A Fountain and In My Father’s House were certain to leave you in awe of their gifts from God. In February 1962, First Church of Love Faith and Deliverance was founded under Pastor Wallace. The First Church of Love Faith and Deliverance Choir hit the music airways with songs that echoed Pastor Wallace’s love for God and commitment to HIS word. Recordings such as Consecrate Me, No One But Jesus, Wake Up In Glory and the ever treasured God Cares has not lost its savor when heard or sung today. Pastor Wallace true commitment to the will of God is evident today as The First Church of Love Faith and Deliverance celebrates its 51st year. We congratulate them and their Servant Leader for their continued labor in the vineyard. As a gifted vocalist, musician, composer, and Servant of GOD, Pastor Wallace has given back to God and his people the word in song. We treasure her and her contributions to gospel music and celebrate her as one of Philadelphia’s great treasures. With Deepest Appreciation,
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Chicago Youth Taking Aim Since 2010 Writer: Christine Tunstall In 2010 Urban Prep Academy located in Chicago, IL with a student body of 100% black males graduated its first class of seniors. Urban Prep Academies are the only all-male public schools in the State of Illinois. In the fall of 2006, 75 young men entered the classrooms of this newly formed Academy with the determination and willingness to allow the minds given to them by God to be molded and guided. The young men followed the directions of the instructors who promised to teach if the students promised to allow themselves to be taught. This collaborative relationship reached its initial goal when at the end of four years, each of the 75 young men who were slated to graduate (which is the final plan for many high schoolers), was accepted into four year universities to continue their educational quest. Unfortunately, by contract in 2010 when Urban Prep Academy was graduating 75 young gifted minds with the promise of endless possibilities, sadly another statistic was visible and occupying the news channels in Chicago – the homicide rate in Chicago. There were 450 homicides in Chicago in 2010. Of the 450 people murdered, the majority was gang related; claiming the lives of so many who possibly could have also allowed their stars to shine brightly at Urban Prep Academy. Moving along to 2011, after successfully grading its first class the previous year, Urban Prep Academy continued to work diligently with the class of seniors who trekked through some of the most dangerous neighborhoods in the Chicago area, determined to work hard to better their chances for a bright future. With the school year nearing an end, notices continued arriving to notify the seniors of their acceptance to universities throughout this country. Finally, in mid-May, every one of the 104 young black male student seniors had received notice that they would be accepted into university programs. This should have been quite newsworthy. Not only could the Academy boast that each of its graduates was also accepted into universities, but, this year there were twenty-nine more students - more than the previous year. One hundred four young black minds all graduating high school and matriculating to college. In the same city in the same year (2011) there was something else to celebrate - a decrease in the numbers of murders. While one murder is too many and murder is never something to celebrate, in this instance it was a good thing because there were eleven fewer homicides in 2011 than in 2010. The 21
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fewer number of homicides was the only reason for celebration regarding murder. Chicago still boasted far too many homicides with 439 murders in 2011; however that number was definitely fewer than the year before. Now 2012 hits and Urban Academy has even more graduates than the previous two years. This graduating class comprised 128 proud young men who all were accepted into universities of higher learning. Urban Academy has a tradition in their school that should be explained. The dress code for the young men consists of suit jackets with neck ties. The seniors are required to wear red neck ties and as each receives their acceptance letter from the college they plan to attend, they are given a striped tie in exchange for the red tie and the college acceptance letter. As the school year gets closer to the end, various seniors are proudly walking the halls with their striped ties on. This causes the pressure to mount for the remaining seniors to continue the proud tradition of every senior being accepted to college. As the end of May draws nearer, the pressure continues with only one student still waiting for his acceptance letter. Finally, when he arrives home on Thursday evening the acceptance letter is waiting for him. He was accepted at his first choice!!! He could barely hold his composure and sleep eluded him for the entire night because he could only think of getting back to school the next day to trade his red tie and acceptance letter for the striped tie. Before homeroom began, he made his way to the Dean’s office and after giving the dean the acceptance letter, the Dean handed him his striped tie. He proudly switched ties. As he entered his homeroom class he could hear applause erupting throughout the school as the Dean announced over the PA system that once again the entire graduating class could boast that each student was accepted into a university. Still in 2012, with Urban Academy in high spirits, the citizens of Chicago were reeling at the record breaking number of homicides in their City. Not only had the number increased from last year but it was record breaking with 506 homicides registered in 2012. Here we are, fast approaching June 2013, with Urban Academy boasting its largest graduating class since they first opened their doors. This class consists of 167 eager young men. Letters are arriving at record pace accepting each young man to a university of higher learning. Many of the seniors now proudly walk Urban Academy’s halls with their striped ties on indicating to everyone they’ve cross over this last hurdle to success in their formative years. There is no reason to believe that the school will not continue their perfect record with all graduating (167) students boasting their 22
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acceptance before the end of the year deadline. These are hardworking young men who have decided they wish to leave their indelible marks on society as someone who helped lift up their community in a positive, progressive manner. Sadly the murder rate in Illinois will also be a record breaker in 2013. Already at the end of March there were over 50 homicides with 369 shootings, it looks as if 2013 will be one of the deadliest years in Illinois for murder. This article speaks of two groups of youth – one group that needs our government to aim money toward education and jobs to help guide these troubled youth in the direction of success and future leadership. We have a second group already aiming to allow God to use them in every way possible, learning all they can and showing society that education is also important in minority communities. These young men show that every minority is not a gun toting, uneducated, uncaring, seemingly unreachable violent offender whose only aim is to destroy his community. This particular youth wants to be the future CEO, law enforcement officer, medical professional, entrepreneur, father, husband and companion. These are the youth we aim to support. These are the youth we aim to continue to highlight, reminding America that with the love that God loves each of us with, both of these groups can ultimately successfully lead the next generation into success and peace. Be blessed.
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