Chicago Jewish Advertiser July 2012

CHICAGO JEWISH

July 2012 • Vol. 4 No. 7

ADVERTISER

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Tisha B'Av

Unquestioned Answers

R

ecently, the expression that Jews traditionally wished each other before the start of the Tisha B'Av fast was replaced by what one might call a more evocative one.

What was once "have an easy fast" has been transformed into "have a meaningful fast."

While "easy" or "meaningful" are not necessarily contradictory, nevertheless, in order to make any fast meaningful, we first must understand why we are fasting. And in order to understand why we are fasting, we must think. A good place to begin is a verse in Eicha, the Book of Lamentations, composed 14 JULY 2012

by the prophet Yirmiyahu as he watched the Temple, and the society of his times, erode and crumble, and the Jewish people go into exile.

Despite suffering a terrible fate, seeing his leaders, his beloved people, and his cherished Temple all destroyed, he tells the nation: "Of what shall a living man complain? A strong man for his sins! Let us search and examine our ways, and return to Hashem" (Lamenetations 3:39-40).

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living man complain?" is difficult to understand. People always complain. Didn't Yirmiyahu experience enough to complain about? Also why does Yirmiyahu ask about a living man? Dead men don't tell tales, and they don't complain either. So why the extra word?

Perhaps the second question answers the first, and the second verse emphasizes the answer.

The Chasam Sofer once met a very old man and asked him the secret of his longevity.

"I know that long life is a gift," the great sage said. "Tell me, what exemplary act did you do that merited you these long years?" The old man looked up and smiled. "Actually, I did nothing special. You see I have a different theory about long life. I stuck to my theory, and it worked for me."

"And what is that theory?" the great sage inquired.

The old man wrinkled his deeply lined face.

"Like myself, all my friends went through their share of tzorus and misfortunes. We all do.

They are, however, not here any longer. I am."

"But why?" prodded the Chasam Sofer.

"That was exactly my question. What is the secret of your longevity? Yes! We all have our tzorus. But they didn't break you! You are still alive and in very good health. What is the difference between you and your friends?"

"You see," answered the old man., "my friends asked 'Why?' I, however, did not."

The Chasam Sofer seemed puzzled, but the man continued his monologue. "You see, every time tragedy struck, my friends would ask the Almighty, why did this happen? How did I come to deserve this? They would plead and prod the Creator for answers that no mortal mind could understand. And you know what happened?"

The Chasam Sofer shook his head, careful not to interrupt the man's train of thought.

"Hashem said, 'Do you really want to understand? Come, I will show you.' And so He took them to a place where all the mysteries of life are revealed, a place where the past and the future collide and today's actions are the answers to history's expostulations."

The man continued. "I, on the other, hand, was not so curious. And if I was, I did not turn to Hashem and ask, 'Why?' Rather, I accepted what happened."

Then the man's face began to glow. "And do you know what? He never invited me upstairs to explain anything!"

Perhaps the essence of our annual mourning service can be summed up with Yirmiyahu's word's that analyze a mortal approach to immortal justice. "Of what shall a living man complain? A strong man for his sins! Let us search and examine our ways, and return to Hashem."

We may have questions, but such questions do not require us to obsess about finding new answers. Instead, the only answer we can have is to search our own souls with introspection and return to Hashem.

In truth, we are not put in this world to demand answers. We are here to improve ourselves and ultimately, the world. And we are here to understand when to turn to our own lives for answers, instead of to the Almighty with questions, so that we may survive the tragedies with both faith and life intact.

Have a meaningful (and easy) fast.

Rabbi Mordechai Kamenetzky www.torah.org

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Written by Rabbi Dovid Cohen

Soup to Nuts

Your kashrus Questions. . . Answered KINGKLIP Q. I am a member of a shul with a significant South African presence, and a kashrus sheilah has recently been a subject of significant controversy. In discussing the issue with a friend, I was told of your unique expertise in such matters, and was hoping that your expertise and guidance may help clarify the sheilah, and provide us with some insight. The sheilah relates to a fish known asthe kingklip.

A. I was working at the OU Kashrus Department when this issue was first raised there, and the OU Poskim decided that since this issue is only relevant to the South African (and some South American) Jewish communities, the local Rabbis should be the ones to make the decision as to the fish’s kashrus, and they therefore refrained from offering their personal opinions on the matter. The tumult which has since arisen about the kashrus of kingklip has shown the wisdom of their approach. Thus, I encourage you to raise the question with your local Rabbi from South Africa, who will surely be able to direct you on this important question.

CALCULATING ARLAH YEARS Q. In June 2010 I planted a dwarf apple tree that I purchased from a nursery. May I eat the fruit of the tree as soon it they grow or must I wait the arlah years?

A service of the Chicago Rabbinical Council 2701 West Howard | 773-465-3900

A. The Torah says that one must wait 3 years after a tree is planted before one can eat from its fruit; this mitzvah is called “arlah”. During the fourth year the fruit are called “revai” and may be eaten only after being redeemed in a specific manner. [Speak to your Rabbi about how to redeem revai.]Any fruit that began growing after the end of the fourth year may be eaten without restriction.

Typically mitzvos that depend on the land are a pplicable only in the land of Israel; arlah is an exception as it applies worldwide. Therefore your tree is subject to arlah restrictions and one may not eat or derive benefit from any arlah fruits.

Since you planted your tree in the summer of 2010/5770 it will finish its first year on Rosh Hashanah2010/5771, its second year on Rosh Hashanah2011/5772, and the third year of arlah on the 15th of Shevat of 5773 (January 26, 2013). (A young sapling finishes its years on RoshHashanah (1 Tishrei), while a tree (older than three years) finishes its years on the 15th of Shevat.) From 15 Shevat 5773 to 15 Shevat 5774 the apples are revai and should be redeemed.

If your tree was older than one year old when you purchased it, the arlah years may be shortened.

(Answer by Rabbi Mordechai Millunchick)

KOSHER ALERTS

The cRc only certifies as Cholov Yisroel ice cream at Dairy Star (3472 W. Devon, Lincolnwood, IL 60645 ) when coming from the spouts adjacent to the western wall (customers left) that are clearly marked “Cholov Yisroel” above the spouts. It is the customer’s responsibility to ascertain that the ice cream comes from the indicated spouts. The cRc does not certify any toppings as pareve or Cholov Yisroel.

20 JULY 2012

Joy Cone brand Ice Cream Cones Fun Pack, sold in Costco Stores, containing 5 individual varieties of cones, among which is a chocolate coated dairy cone, is bearing only the Star-K pareve symbol on the outside box. The Star-D Dairy symbol pertaining to the chocolate coated cones was inadvertently left off the box. The individual inside box is labeled correctly.

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TTAKING A AKING RESPONSIBILITY RESPONSIBILITY FOR FO R OURSELVES, OURSELVVES, OUR OUR BRETHREN, BR ETHREN, OUR OUR WORLD WORLD A discussion with:

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Tuuesday, July 10, 2012 7:30 PM Congregation Sha’arei kan Yair Yair a Tzedek Mishkan 2832 W W.. TTouhy, oouhy, Chicago Free and open to the public. public.

Free program is a service service of MY Kids, This program program of Chai Lifeline Midwest. a program Rabbi Jonathan Rosenblum is the founder and director of Jewish Media Resources, a media organization dedicated to furthering an understanding of Toorah Judaism, and is the Israeli director of Am Echad. He is a widely published and read columnist and a respected commentator on Israeli politics, society, culture and the Israeli legal system. A graduate of the University of Chicago and Yale a Law School, Rosenblum currently lives in Jerusalem with his wife and eight children.

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Recipes from our kitchen to yours!

Chinese Chicken Salad

Ingredients Dressing2 tsp mustard 1/4 cup hoison sauce 1/4 cup brown rice vinegar 1/2 cup sugar 1 T plus 1 tsp soy sauce 3 T toasted sesame oil 2-3 T any other oil Salad2-4 boneless chicken breasts garlic powder one head romaine lettuce 3/4 can La Choy rice noodles 1 cup toasted slivered almonds (optional)

1/2 cup toasted sesame seeds (optional) 1/4 c. thinly sliced red onion 4 c. greens (romaine, butter lettuce, etc.)

Directions Sprinkle chicken with garlic powder. Bake for 1/2 hr on 350. cool, then cut in small chunks.

Mix ingredients for dressing in a small container. spoon a little over cut chicken pieces (in advance so they can absorb the flavor) Mix lettuce, chicken, rice noodles, almonds, sesame seeds and onion in bowl. Pour dressing over salad and mix well.

Submitted by Debbie Zucker

CONGRATULATIONS TO OUR WINNER

debbie zucker WIN A $150 Gift Certificate to

Shallots Submit your favorite recipe for Chicago Jewish Advertiserâ&#x20AC;&#x2122;s recipe page.

To enter your favorite recipe, email chicagojewishadvertiser@gmail.com subject: recipe contest The winner will be announced in the next issue

Chicago Jewish Advertiser reserves the right to exercise discretion in the selection of advertisers and the duration of advertisements as well. Chicago Jewish Advertiser does not assume responsibility for the kashrus of any advertisement or product.

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