Chicago Jewish Advertiser September 2012

CHICAGO JEWISH

Shanah Tovah!

September 2012 • Vol. 4 No. 9

ADVERTISER

! !

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ʤʡʥʨ ʤʮʩʺʧʥ ʤʡʩʺʫ

Wishing the community a chasiva v’chasima tova!

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WISHING THE COMMUNITY A

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Tearing Down Walls & Building New Ones

By Rabbi Dr. Jerry Lob Yom Kippur is in the air. Just a little more time before we hear that haunting melody of Kol Nidrei, a prayer that involves the annulment of vows, ushering in this holiest of days. I once heard from a beloved teacher, that we begin Yom Kippur this way, expressing our understanding of the power of words because of the integral role prayer plays on this day. We will spend a good part of the next 25 hours using prayer to ask G-d for forgiveness, together with all the other requests we make of Him, regarding our hopes and dreams for ourselves and loved ones in the coming year. To pour out our heart to Hashem, we first need to acknowledge, by declaring Kol Nidrei, we recognize that we were not always careful enough with our speech, in fact, we often misused the power of words. Words matter, a vow creates reality, it has substance, and Halachic ramifications. The words we use affect others in profound ways. For example, in the way we talk to our children: “It’s so good to see you.” “I’ve missed you.” “I love you.” “We’re so proud of you.” Words which gently build a child’s budding confidence, words that nourish her soul, conveying the sentiments that she’s understood, accepted, and loved.

Yes, words have power. They can create and build. But they can also devastate and 16 SEPTEMBER 2012

damage. Words that cut, slicing through a fragile soul, such as: “You’re so lazy.” “You’ll never amount to anything.” “All you give me is aggravation.” When said by a parent these are words which can haunt a person throughout his life.

Our words can build walls, walls that separate us from the people we care about, that separate us from others in our community, and can even separate us from Hashem. In Jewish thought we are told that this happens every time one sins. Each sin forms a brick in a wall, so to speak, a barrier, which divides us from each other, from Hashem, and from our very selves.

And yet, just as our actions and words build words, they can also break them down. The force of a sincere apology, the dynamic of genuine repentance, can make the barriers disintegrate. Regarding our relationship with others, this does not necessarily occur right away, but over time, with the right words and attitude, demonstrating real regret, it usually will happen. “I’m really sorry, what I said to you is not true. I feel terrible about it,” goes a long way to repairing a relationship. “Please forgive me, I was wrong,” are words that are capable of initiating the healing process.

Regarding our relationship with Hashem, our Torah promises that T’shuva breaks through all barriers.

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In June of 1987 President Reagan challenged President Gorbachev at Brandenburg Gate at the Berlin Wall. This wall separated East Berlin from West Berlin, communism from democracy and the wall was the symbol of the Cold War that existed then between the Soviet Union and the democratic world. Mr. Reagan turned to Mr. Gorbachev, gestured to the wall, and shouted what would be recorded in history as the words that officially ended the Cold War: “Mr. Gorbachev, tear down this wall.”

I have this imagery in my head. Hashem stands right beside us in the days leading up to Yom Kippur, and especially on Yom Kippur itself, and whispers to each of us: “Tear down this wall, the wall that separates us and gets in the way of our closeness.”

Hashem asks us to come home, feel the redemption of T’shuva, and jump into His arms, the arms of a loving father who wants nothing more than to hold us and comfort us.

So, Yom Kippur is a time of using words to reduce pain, to bring healing, to reconnect with all those from whom we’ve grown distant, family, friends, community, the Jewish people, and Hashem. Piercing the barriers, tearing down walls. And then, we spend the next four days building new walls, not walls of division but rather walls of connection. The walls of a Succah, walls that don’t separate and isolate, but rather the opposite, walls that frame a family, make a home, in which we sit with our families, friends, and community. We sit there too, with our nation, the entire nation of Israel, past, present, and future, and most importantly, we sit in the Succah feeling the embrace of the Presence of Hashem’s Shechinah.

Dr. Lob is a clinical psychologist in private practice in Chicago, working with adults, adolescents, and families, for many years. He lectures and writes extensively on topics relating to psychology, relationships, parenting, education, and Jewish thought.

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May it be Your will, Hashem our G .åðéúåéëæ êéðôì åAø÷éå ,åððéã øæâ òø÷éù... …that the decree of our judgment shall be annulled and our merits shall be proclaimed before You.

Pumpkin or Squash

.åðéúåéëæ åáøéù... …that our merits shall increase.

Carrots

.åðéáéåà å÷ìúñéù... …that our enemies shall disappear.

Leeks or Cabbage

24 SEPTEMBER 2012

Beets

.åðéàðåù åúøëéù... …that our enemies shall be obliterated.

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, vcuy vbak

xjti!Bewfsujtfs!

happy healthy sweet New Year!

~

en on Rosh Hashana to symbolize Traditionally, these foods are eaten on Rosh Hashana to symbolize year for ourselves and for the Jewish Nation. and for thea goodJewish nation

t ‘s lhbpkn iumr hvh May it be Your will, Hashem our G-d, and the G-d of

G-d, and the G-d ofourour forefathers... forefathers...

Apple Dipped in Honey

.ä÷åúîå äáåè äðù åðéìò ùãçúù... … that You grant us a good and sweet new year. .ïåîøë úåéëæ äáøðù... …that our merits shall be plentiful as the seeds of a pomegranate.

Dates

.åðéàðåù åîúéù... …that You shall eradicate those who despise us. .íéâãë äáøðå äøôðù... …that we shall be fruitful and multiply as fish.

Head of a Fish or Sheep

Pomegranate

Fish

.áðæì àìå ùàøì ä'éäðù... …that we will be as the head and not as the tail.

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Soup to Nuts

Written by Rabbi Dovid Cohen

Your kashrus Questions. . . Answered

A service of the Chicago Rabbinical Council

SHEMITTAH WINE certify the wine that the person in your shul saw are Q. Someone in my shul told me that they were in accepting this opinion. Accordingly, once the time of the kosher aisle of a store and saw a 2008 Cabernet Sauvignon, which is a wine from the shemittah year. He asked me (a) how shemittah produce could be shipped out of Eretz Yisroel, and (b) whether he could drink the wine if he was sure to not spill or waste any of it.

A. During shemittah there are foods which are distributed using the Otzar Beis Din system where – basically – a Beis Din represents all of the consumers by collecting the produce from the hefker fields, bringing it to the cities where people live, and giving it out for “free”. The Beis Din is allowed to charge for their services (delivery, packaging etc.) and they usually hire the farmer to do that work so he can make a few dollars during shemittah. Assuming the Otzar Beis Din is done correctly, that is a good system. [For sources and more details on shemittah, see the articles in Sappirim 1, 2, 4 & 8 at www.sappirim.com.]

Food from the Otzar Beis Din still has kedushas shevi’is such that it cannot be wasted, bought and sold, taken out of Eretz Yisroel, etc. The question is what the status of that food is when the time of biur arrives. Usually, as soon as there is no more of a given fruit (e.g. oranges, apples) in the fields, people must take all of that fruit that they have left in their house and make it available for everyone else. [They can also partake in this fruit, if they take a small amount at a time.] That whole process is called “biur”. Many hold that anything which is part of the Otzar Beis Din “system” does not require a formal biur because it is already setup in the most efficient manner for distribution to everyone. That would justify the fact that the wine made with Otzar Beis Din does not have a formal biur.

Is there kedushas shevi’is after biur? There are strong sources to indicate that after biur the fruit no longer has any kedushas shevi’is, and those who 26 SEPTEMBER 2012

biur passes they hold that the wine may be exported from Eretz Yisroel, it can be bought-and-sold, and the people who buy it do not have to be careful to not waste it. Others assume that kedushas shevi’is remains even after the time of biur, and therefore all of the above would be forbidden.

In different locations, Chazon Ish presents different rulings on this matter, but it is noteworthy that wherever Chazon Ish wrote “instructions” for standard consumers (as opposed to intricate halachic discourses) he wrote that one should be machmir on this question. Accordingly, most hashgochos do not recommend the sale and use of such wine in chutz la’aretz, and for that reason the wines in question are not sold at Hungarian or other cRc certified stores.

KOSHER ALERTS! OK Kosher Supervision does NOT certify any Red Mango Fozen Yogurt stores.

Red Mango Original Yogurt & Red Mango Classic Yogurt are certified by OK Kosher Certification as Kosher dairy (OKD - cholov stam) in their original sealed packages.

OK Kosher Certification is not responsible for the kashrus of any other product, equipment or process used in any Red Mango stores.

Get your kashrus questions answered here!

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Recipes from our kitchen to yours!

SESAME CHICKEN Directions

Ingredients 3 boneless chicken breasts (about 1½ lb total) MARINADE/BATTER:

6 tbsp-sodium soy sauce 2 tsp toasted sesame oil 1 tsp kosher salt 4 tbsp all-purpose flour 4 tbsp cornstarch 4 tbsp water 1 tsp baking powder SAUCE: 3 tbsp toasted sesame oil 1 tsp ginger, minced 1 clove garlic, minced 1 tsp chili paste (recommended: Sambal Oelek) 2 cups low-sodium chicken broth 1/4 cup cornstarch 2 tsp sherry vinegar 1/2 cup sugar 2 tbsp soy sauce

Peanut oil, for deep-frying Salt 3 tbsp toasted sesame seeds, for garnish 2 -3 tbsp finely chopped scallions, for garnish 5 to 6 cilantro sprigs, for garnish

Wash chicken & pat dry. Trim off any excess fat. Cut into 1” cubes and put into a large mixing bowl. Add marinade ingredients & stir to combine. Set aside to marinate.

SAUCE: In a saucepan, add the sesame oil & set over lowheat. Add ginger & garlic & fry gently until fragrant, about 2 to 3 minutes. Meanwhile, combine the remaining sauce ingredients in a mixing bowl and stir well to dissolve the cornstarch. Gently pour into saucepan with fried ginger and garlic. Stir as you pour as the cornstarch will thicken quickly. Keep warm over low heat.

In a heavy-bottomed pot or deep-fryer heat enough oil to come halfway up the sides of the pot, to 3750 F. Fry the chicken in small batches until golden and crispy - about 5-6 min.

Remove the chicken using strainer & drain on paper towels. Season with a little salt to taste.

To serve, arrange the fried chicken on a platter & pour drizzle with the sauce. Sprinkle with a generous amount of toasted sesame seeds & garnish with scallions and cilantro sprigs.

Submitted by Chana Kulek

CONGRATULATIONS TO OUR WINNER

chana kulek

WIN A $150 Gift Certificate to

Shallots

Submit your favorite recipe for Chicago Jewish Advertiser’s recipe page.

To enter your favorite recipe, email chicagojewishadvertiser@gmail.com subject: recipe contest The winner will be announced in the next issue Chicago Jewish Advertiser reserves the right to exercise discretion in the selection of advertisers and the duration of advertisements as well. Chicago Jewish Advertiser does not assume responsibility for the kashrus of any advertisement or product.

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JEWISH HUMOR ItÊs funny because we say so!

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Entry to heaven STOCKBROKER/ Fay’s son Harry is TRADERS always getting into mischief, and she is getting quite exasperated by his antics. One day, Fay says to him, "Harry, how do you expect to get into Heaven when you’re always so naughty?"

Harry thinks about this question for a little while, then replies, "Well, mom, I'll run in and out and in and out and I’ll keep on slamming the gates of heaven until the angel at the gates says, 'For heaven's sake, Harry, come in or stay out.'"

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1. An exclamation mark has been added to the poster. 2. The Apple on the box is now Green. 3.

The tic tac toe board has an extra circle. 4. The white board is missing wording. 5. The letter “Vov” in Tovah has changed colors. 6. The purple starburst has moved up. 7. A girl’s chair changed from black to yellow. 8. There is an extra fish on the wall. 9. A boy’s shirt is now black with purple stripes. 10. The soles of a girl’s shoes are no longer white.

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