Issue 234 virtual

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Vol. 10 Issue 234

June 28 - July 12, 2 0 1 3

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FEATURES

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Giving Our All

To my knowledge, not a single business owner has decided to commit to this 3% idea of a solution to better support families to be able to afford Jewish day school education for the community’s children in Los Angeles.

First Aid Kit for the Summer

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Besides rubbing alcohol, ban aids and thermometer, you should bring a little box filled with treasures for your natural first aid kit.

Mia Adler Ozair

Sara Chana Silverstein

MA, LPCC, NCC

IBCLC RH (AHG)

THE COMMUNITY LINKS is published biweekly and is distributed free to the Jewish Community of Southern California.

THE COMMUNITY LINKS accepts no responsibility for typographical errors or reliability of Kashrus of any advertisers. All submissions become the property of THE COMMUNITY LINKS and may be shortened and/or edited for length and clarity. Articles published in THE COMMUNITY LINKS express the views of the individual writers and may not necessarily represent the views of THE COMMUNITY LINKS. No artwork or any part of the magazine may be reprinted or otherwise duplicated without the written permission of the publisher.

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Breakfast of Champions

Until the day is done and the sun sets on your life, you have the opportunity to eat a “healthy breakfast”,by making wise choices and thinking about the results of those choices.

Rabbi Jonathan Gewirtz

28 The Miraculous You Mesiras Nefesh means not allowing any obstacle, any rationale, any excuse to stand in the way of performing Mitzvot and keeping Hashem’s law.

Rabbi Reuven Wolf

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Giving Our All MIA ADLER OZAIR, MA, LPCC, NCC

I

n the May 31, 2013 edition of Community Links I wrote an article titled “The Cost of Jewish Living.” In this article I made a proposition that the various merchants and service providers who service the Jewish community in Los Angeles make a commitment to donate 3% of profits to support Jewish day school education by donating that 3% to any Jewish day school’s financial aid fund. By doing so, we would create a cycle of community support: patrons support Jewish business, businesses support Jewish education and involvement for children, schools receive additional funds to disperse for financial aid, families experience some element of financial relief, families have some spending money to shop, etc. Assuming merchants and service providers do not raise their fees in order to make the donations, theoretically as more business owners choose to participate, the collective impact could be quite substantial in support of financial aid for day schools.

As always, I provide my email and contact information in case any readers

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wish to share their thoughts. The very first email I received in response to the May 31st article read as follows, “What a wonderful idea. Now you should “put your money where your mouth is” and be the first to post such a sign in your office. Cheers, dr.p.” Here is my exact reply, “Thank you, I actually give 10% but I don’t think most would consider that so I chose 3%. Would you like to join?

What is your name? Best, Mia” I guess Dr. P wasn’t ready to commit since I received no reply to my invitation to participate in the initiative.

To my knowledge, not a single business owner has decided to commit to this 3% idea of a solution to better support families to be able to afford Jewish day school education for the community’s children in Los Angeles. I’m not sure why. Perhaps times are tough.

Perhaps business owners are not confident that what is given away comes back ten-fold. Or, perhaps no one actually reads this column. Any one of these is reason enough for it to not take off. But I am not someone who quits, and I am also a woman of action. What

June 28, 2013• 323-965-1544 •

Dr. P’s email did for me is cause me to dig deeper and ask myself—am I doing everything I possibly can to contribute?

Am I doing everything I possibly can to inspire others to give? What else can I personally do to help motivate others to give a percentage of their earnings to Jewish day school education financial aid funds? I decided the answer was no—I am not doing all that I can do. I need to do more, and what follows is my plan of action to motivate and inspire YOU to get involved.

As a woman who has married, divorced, and remarried; As a mother to nine kids—three of mine, four of his, and two of ours (ranging in age from 18 years to 20 months); As a professional psychotherapist, writer, and educator; As the wife of a general contractor/rabbi; As an Ashkenazi woman married once to an American Ashkenazi and now to a Sephardic Israeli Iraqi; As a woman who has over 20 years of experience in the world of education and Jewish education, I’ve gathered some skills and some wisdom. I’d like to share it for the benefit of raising money for financial aid for

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Newborns - up to age 19 & Pregnant Women

I plan to start offering workshops for women to offer support, empowerment, and inspiration for their work in this world.

Jewish day schools. At first I considered starting a foundation of sorts, but then I realized that I truly don’t want that responsibility (and work). So what I realized I can do instead is to become a channel for the money—a conduit of sorts—to connect donors with schools by offering up some of my wisdom and experience.

B’ezrat HaShem and bli neder, I plan to start offering workshops for women to offer support, empowerment, and inspiration for their work in this world.

My thoughts right now are to coordinate the events with Rosh Chodesh. The events will be open to any women 18 years and older who wish to attend and ticket for admission will be a check for $18 or more written to the Jewish day school of that person’s choosing with “financial aid donation” in the memo.

I’m still working on the format, but we’ll touch on all aspects of women’s lives—home, work, parenting, marriage. Much of what we will do will be in a Jewish context; however women of any faith are welcome to attend. There

will be opportunity for discussion, anonymous question and answer sessions, perhaps a guest speaker some times. Maybe some retailers will offer freebie give-a-ways as favors. Let’s see together what evolves! But I will need some help to get the first event off the ground: a space to host the event, people to greet the attendees and collect entrance fees, ways to get the word out (PTAs? Flyers? Synagogues?). If you can find it within yourself to participate in any way— to volunteer to make things happen, or to attend and find others to attend as well—I think we can start to build something amazing to help Jewish families in our Los Angeles community and to help schools raise additional funds for financial aid.

I hope that more than five people read this, but if only five do, then I hope I get five replies with offers to get involved. Any merchant or service provider that offers to assist will be recognized (I’m not sure how but it will be worth it). I can be reached at mia@ bhcounselingcenter.com and I am very much looking forward to seeing how we can come together and give it our all.

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What Is Your

Bottom Line?

YOSSY GOLDMAN

T

his week’s Parshah (Torah reading) is the Parshah of Pinchas the Zealot: the courageous young priest who stood up against idolatry and immorality and, in the end, saved Israel from a devastating plague.

While Pinchas’ radical response made him a hero worthy of having a Torah section named after him, we wouldn’t necessarily suggest to our children that they emulate his behavior. Those were extraordinary times. Today, violence dare not become our norm. So, Pinchas-hero though he may be--cannot become our role model. At least not when it comes to the details of what he did.

Nevertheless, Pinchas does give us something very important to consider. What is it that would arouse our righteous indignation? What, in Jewish life today, would get us emotionally worked up?

What would it take to galvanize us into action in defense of that which we consider sacred and inviolate? Is there something that would incense us?

Anything?

I am reminded of a famous saying attributed to the first Rebbe of Chabad, Rabbi Schneur Zalman of Liadi. He said, “A Jew is neither willing nor able to allow himself to become divorced from G-d.” In other words, once a Jew becomes consciously aware that what he is contemplating doing will cause him to be alienated from G-d and that which is holy, she or he simply will not--and cannot--do it. Even if s/he is not remotely “religious,” it is something which comes from our inner essence, our spiritual DNA. It is in our very being.

How many true stories we all know that validate this principle. One that springs to mind is of a Jewish actor during the Holocaust. In those days especially, the stage was not the place where one would find “nice Jewish boys,” at least not nice, Jewish, religious boys. When the Nazis invaded the town, they desecrated the synagogues and-painful as it is to write these words--they unraveled the Torah scrolls and rolled them out in the gutter. To add insult to injury, they ordered this fellow, the actor, to urinate on the Torah. He was not at all religious. He probably hadn’t looked into a Torah

in many years. Yet, he could not bring himself to commit such sacrilege. He refused. The savage beasts killed him on the spot. He gave his life al Kiddush Hashem, sanctifying the name of G-d, and he went down in history as a holy martyr.

For the Jewish actor, that was his bottom line. What is ours? Religiously, is it Shabbat, Yom Kippur, Intermarriage? Morally, is it insider trading, fraud, murder? Nationally, is it Gush Katif, Jerusalem or Tel Aviv? Where do we draw the line?

Our politically correct rules of etiquette promote such unparalleled tolerance that a person’s “democratic right” to do anything he or she wishes has become the defining principle of our generation. The Ten Commandments are obsolete.“Thou shalt not violate my democratic right” is the first and last commandment.

Of course, in any democratic country, people may choose their own lifestyles as they wish. But when there is absolutely nothing that arouses our passion, nothing that raises our blood pressure, nothing that sparks any kind of protest, then we have become an insipid, innocuous, characterless society.

The story of Pinchas and his brave stand for G-d, Torah and morality gives us cause to consider and an important point to ponder. You don’t have to be a zealot to have a bottom line. What is my bottom line? What would I get passionate about? Is there anything in Jewish life that inspires me, excites me or incenses me enough to take a stand?

What would it take to galvanize us into action? Is there something that would incense us?

Anything?

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Excerpted from the book From Where I Stand by Rabbi Yossy Goldman, published by KTAV, and available at leading Jewish booksellers or from amazon.com.

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Touro College Los Angeles Graduation Stresses Spirit, Continuity and Vision

T the nearly 20,000 students educated by Touro Divisions and schools worldwide. “ You are the pioneers,” Dr. Kadish said, “who haave laid the foundation for the future of Touro’s growth and its increasing service to the Greater Los Angeles Jewish Communityy. The time has come to make Touro the institution that befits the second largest Jewish Community in the United States, and the third largest in the world. Your example,” he said, turning to the graduates beside him on the stage, “of spirit, performance and dedication will serve as a shining example to your peers and will attract more young dedicated Jews to Touro.”

Dr. Kadish likened the students to the Bikurim— the First Fruits brought in the Tem e ple—during which detailed recitation took place of the debt owed to those who came before and who defen e ded the Land of Israel,

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become the largest educator of physicians in the world.

Valedictorian Leora Dahan delivered the Valedictory Address in which she spoke of how she was accepted and nurtured by the Touro community even though she was a very recent arrival in Los Angeles from her native Montreal. “Although we each had our own personalities and a diversity of backgrounds,” she said , “we approached our work and our school with a unified spirit—like the Israelites at Mount Sinai, who, though from many differ e ent walks of life and backgrounds, accepted the Torah, as the Midrash puts it, ‘with one heart, and as one person’.” She then outlined the extensive “Ru- ach”— school spirit—activities that made life at Touro a joyous celebration of Jewish tradition, particularly during the Jewish Holidays.

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Dean Esther Lowy presented academic awards to is the one that conveys the idea that the parties who are Menucha Cohen and Sharona Harroonian, and the “Spirit parting will not consider themselves whole until they of Touro” Award to Student Council President Brana meet again and are reunited. “You are now Touro Alumni, Ratner–Stauber in recognition of joining the body of Touro alumni here her tireless efforts on behalf of and around the world “Just as it is proper for inwhoLosareAngeles enriching student life at Touro. dedicated to furthering the you to thank all those goals and mission of the school and its Dr. Lowy and Pres. Kadish then conferred Baccalaureate Degrees on who love you and who founder, Dr. Bernard Lander, zt”l (of the nineteen graduates, presenting blessed memory). And just as all the each graduate with their Diploma, supported you in your parts of the body contribute to a whole and concluding with the ceremonial efforts to reach this day, to make a healthy organism, so must moving of the tassels on their cap, each and every one of you contribute so will you be thanked to the cheers and applause of the your unique talents, insights and in the future for laying ideas to the health of this body and assembled.

In Dean Lowy’s concluding the furtherance of its ideals. Knowing the foundation and remarks, she pointed out that, though these young people as I do, I look to showing others the way.”

Touro was saying goodbye to these that future with great hope, great graduates, the Hebrew for goodbye expectations and joyful anticipation.” is also the word for hello—Shalom—and has as one of its The proceedings were concluded with a reception for roots, the word for wholeness —Shaleim. One may derive the graduates, their families and guests and Touro faculty from this that the most heartfelt expression of farewell and administration.

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Western Kosher Hosts its Second Annual Kosher Rodeo O

n Sunday, June 16th, Western Kosher hosted its 2nd annual Kosher Rodeo with close to 1500 Angelinos in attendance. State Assemblyman Richard Bloom, Captain Eric Davis of the LAPD and representatives from Councilman Paul Koretz’s office also enjoyed the festivities helping judge the Kosher Kobe Burger Eating Contest. Children of all ages were treated to a petting zoo, bull riding, and free rides for a day of entertainment with their families. Given the recent Los Angeles Kosher food controversy, the day served as a big win for LA’s Kosher eating community.

Western Kosher has been serving the Los Angeles Kosher community for over two generations. Western Kosher provides kosher meats including fish, produce, and everyday staples along with a selection of gourmet snacks.

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A Sensible Transition From Gap Year in Israel to Full Time at Touro College L.A.

S

pending a gap year in Israel can be a wonderful experience for any young person. Many of Los Angeles high school graduates choose to attend seminary or yeshiva in Israel for the year after high school. But many of them come back to Los Angeles confused about what to do afterwards. Some find jobs, while others focus on continuing their schooling. However, by attending Touro College Los Angeles, one can do both. The schedule at TCLA enables most students to be full time students while also holding parttime or even full-time jobs. Classes are offered on Tuesday and Thursday afternoons/evenings for women and Monday and Wednesday nights for men. Mornings and alternate days are free for most students, allowing them to work during those hours.

TCLA offers students the opportunity to complete a full 4-year degree program in less than four years. Students frequently graduate with a Bachelors degree in Psychology or Business after two and a half to three years (after attending a year in seminary or yeshiva). TCLA also offers pre-requisite science classes for those interested in pursuing health science fields. Students who have completed their year in seminary or yeshiva generally transfer in with approximately 30 transfer credits while also fulfilling

the Judaic Studies requirement for graduation. In addition, students who begin Touro College Los Angeles immediately after their year in Israel and spend their entire academic career at TCLA are able to take every course needed for graduation within a two and a half year period. This is especially important when one compares the time the same result would take at state or community colleges, all highly impacted by reduced funding from the state of California.

The Touro College and University System has many graduate schools where students can continue their schooling and become experts in their fields. Graduate schools include: New York Medical College, Touro Schools of Osteopathic Medicine, Touro School of Law, Touro University Worldwide and other schools of Business, Social Work, Physician’s Assistant, Pharmacy, Psychology, Nursing, and more. Students who graduate from Touro College Los Angeles receive preferential opportunities at Touro graduate schools. TCLA has an excellent placement record for its graduates. Graduates have enrolled at; Columbia, UCLA, USC, Touro University, Pepperdine and others.

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The Observant Jew

Breakfast of Champions

RABBI JONATHAN GEWIRTZ

Q

uick! Name as many breakfast foods as you can in five seconds. Don’t worry, I’ll wait. :::Quiz music wafts through the page::: You probably mentioned some of these: milk… eggs… juice… toast… cereal… Pepsi…

What? You didn’t say Pepsi? Why not?

The obvious answer is that almost no one would drink or serve their children Pepsi for breakfast. That begs the next question, why not? I asked some folks this question and they said, “Because it’s not healthy!” I was prepared for that. “OK,” I asked, “Then why do you drink it later in the day?” They didn’t have as ready an answer for that one.

Now, at breakfast, many people drink orange juice. In fact, in the United States, where we have access to locallygrown oranges and therefore better-tasting juice, it’s one 24

of the top breakfast items for most people. It energizes them and makes them feel healthy, fortified with megadoses of Vitamin C, and ready to take on the world. For years, though, the orange growers have been trying to convince us that orange juice isn’t just for breakfast, but should be drunk at all times of the day. They haven’t really succeeded.

In my research as to why that is, I came upon an interesting factoid. The scent of citrus has been shown to increase cognitive function and awareness, meaning O.J. is great for waking you up, but may not be what you want before bed when you want to allow your mind to slowly drift off. While I think that’s part of it, I also think that as the day wears on, we tend to care less about vitamins and nutrients.

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So why all this focus on breakfast being good for you but not caring what you eat or drink later in the day? It’s a good question, but one that is not limited to food.

What would you do if your six-year old used a vulgar word? Maybe not even an actual expletive or swear word, but one of the more “tame” expressions that you would still not use in front of your Rabbi. I’m sure we’d give him or her a stern look, explain that such speech is not proper, and perhaps wash their mouths out with soap.

That makes sense, so why is it alright when an adult uses the same phrase? Like my Pepsi question, if it’s not good enough for breakfast, why is it OK later on?

“What do you mean? There’s a big difference, because I am a grown person! I know when not to use such language but the kids don’t. Plus, I am not in my formative years like my son. I mean, if my kids wanted to drink coffee I wouldn’t let them because it might stunt their growth, but if they want to drink it when they’re done growing it’s fine! Therefore, it’s inappropriate for a young child to use this language, but for me it’s not a problem.”

Sorry, my friend, I don’t buy it. I believe the honest truth is that earlier on we tend to try to make things go well, but later on we give up and settle for less. “If you eat your vegetables you can have ice cream for dessert… You don’t have to finish the whole thing, just have some… OK, have ONE pea and then you can have ice cream.”

In that scenario, we know that the peas are important for good health, and we’re trying to make the child (or spouse) eat them. Then, when it doesn’t work easily, and we face opposition, we rationalize that some is better than none, so we make compromises. When that fails, too, we make a lastditch attempt to save face and tell ourselves that we’re giving in because we made some headway, and that next time will be different.

When our sons are in Yeshiva, we tell them how important it is to get to davening on time and to make the most of their time in Seder (study hall). Yet, when those boys grow up and are working, we don’t see the same push to daven and learn, and we certainly don’t press the issue when we’re talking about our own prayers or studies.

I believe the accepted approach, and the reason for our apathy later on, is that while we all agree you need a good be-

ginning, after a while, especially if you haven’t seen superior results, many of us feel you can let up on the pressure. While we wouldn’t drink soda for breakfast, after a long day we deserve to relax and have a cold one. C’mon, what’s the harm?

Likewise, we don’t usually push ourselves as hard when we get older because we’ve “mellowed.” The word mellow has a nice ring to it, but it really means we’ve given up an ideal and become complacent.

If something is unhealthy, then it doesn’t make a difference when you ingest it. If something is wrong, then the age of the perpetrator is irrelevant. If you can’t say it in front of your Rabbi or in front of the kids, should you be saying it at all? We should be looking at things objectively before making our decisions on whether we should or shouldn’t do them, but unfortunately we often don’t.

I have news for you. It’s not too late to eat a healthy breakfast. Even if you’ve spent the entire day pigging out and ignoring what you were eating, it’s not pointless to try to watch to what you eat at the end of the day. It’s like if someone is on a diet. She isn’t supposed to eat chocolate chip cookies, but she cheats and has two. Overcome with regret, she says, “What’s the use? I ruined the day,” and proceeds to eat the rest of the bag.

Clearly, her logic is flawed. True you may not have had the best start, or you may have faltered somewhere in the middle, but by giving up you’re just assuring yourself that these unhealthy habits will continue. If you think Pepsi is unhealthy, don’t have it with dinner. If you think you’d be better off without vulgar speech or lashon hara, then watch your mouth no matter what your age or what the people around you say.

Until the day is done and the sun sets on your life, you have the opportunity to eat a “healthy breakfast,” by making wise choices and thinking about the results of those choices.

Don’t settle for less, and you, too, can be a champion.

Until the day is done and the sun sets on your life, you have the opportunity to eat a “healthy breakfast,” by making wise choices and thinking about the results of those choices.

Jonathan Gewirtz is a freelance writer whose work has appeared in publications around the world. He also operates JewishSpeechWriter.com, where you can order a custom-made speech for your next special occasion.

For more information, or to sign up for his weekly Dvar Torah in English, email info@JewishSpeechWriter.com and put Subscribe in the subject. © 2013 by Jonathan Gewirtz. All rights reserved.

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The tribe of Gad formed the elite frontline corps.

Oh, My Gad NAFTALI SILBERBERG

T

he tribe of Gad has always had my utmost respect. Other tribes – such as Judah, Levi and Joseph – may be more famous, but the fortitude and sacrifice demonstrated by the tribe of Gad is unequaled.

In this week’s Torah portion, we read that the tribe of Gad, accompanied by the tribe of Reuben, requested of Moses to settle outside the mainland of Israel, on the east bank of the Jordan River, whose holiness was not on par with the land on the west of the river. Their request also entailed a material sacrifice – their land wasn’t as fertile, it wasn’t “flowing with milk and honey.” Though ostensibly their request was based on the east bank’s abundant pastureland for their cattle, they had a loftier hidden agenda.

In the blessing he granted the tribe of Gad before his passing, Moses says, ”He saw the first portion for himself, because there the portion of the lawgiver is hidden” (Deuteronomy 33:21). Rashi, quoting from the Talmud, explains: “[Gad] saw fit to take for himself territory in the land [on the east bank], whose land was the beginning of the conquest of the Land.

For Gad knew that within his territory would be contained the field designated for the burial of ‘the lawgiver,’ namely Moses.”

No other tribe exhibited such selfless devotion to Moses.

And another of Gad’s unique qualities: Moses acceded to Gad’s request, but only after the tribe agreed to enter Israel’s mainland and wage battle against the Canaanites. The tribe of Gad formed the elite frontline corps;

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they led their brethren into battle. Why Gad? Once again we turn to Moses’ blessing to Gad: “He lives like a lion; he will tear off the arm [of his enemy, along] with the head.”

Rashi explains that Gad’s battle victims were readily identifiable. With one fell swoop of the sword they would cut off the head together with the arm. The ability to strike such a blow is an indication of tremendous lion-like strength, and it was due to their unique and tremendous strength that Gad marched at the forefront of the Israelite army.

The battle against the seven Canaanites nations was fought more than 3,000 years ago. But its spiritual counterpart is ongoing. That is the war being waged within the heart of every Jew against the unhealthy and unspiritual impulses that are his natural lot. The objective is to settle in the Promised Land: a state of holiness and connectedness to our Creator This internal conflict comprises multiple battle arenas. We regularly struggle against noxious thoughts and ideas, negative desires and urges, as well as poor behavior patterns. Normative battle strategy calls for dealing with each arena on its terms.

We conquer the mind through studying Torah and meditating on its ideas and precepts. The heart is won over by inculcating it with love and awe for G-d and our magnificent heritage.

Behavior patterns are corrected through practice, and also as a natural result of our mind and heart’s refinement and spiritualization.

This is a laborious process, requiring that we methodically

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sever the individual â&#x20AC;&#x153;limbsâ&#x20AC;? and expressions of our spiritual foe.

Enter the tribe of Gad and their distinctive approach to battle.

Their physical brute strength was a reďŹ&#x201A;ection of their spiritual strengthâ&#x20AC;&#x201D;revealed when they courageously volunteered to march in advance of the Israelite troops. There is nothing rational about an oďŹ&#x20AC;er to endanger oneâ&#x20AC;&#x2122;s own life for the beneďŹ t of others. Such dedication emanates from a soul-dimension which transcends logic, emotions, and even the deep-seated self-preservation instinct. It is an expression of the soulâ&#x20AC;&#x2122;s essential and utterly selďŹ&#x201A;ess commitment to G-d and fellow Jew. When one succeeds in tapping in to the core of the soul, there is no need to sever the enemyâ&#x20AC;&#x2122;s limbs piecemeal.

With one blow, the awesome strength of the Jewish soul lops oďŹ&#x20AC; the â&#x20AC;&#x153;arm together with the head.â&#x20AC;? The head represents the mind, our premier faculty, and the arm is a metaphor for action, the humanâ&#x20AC;&#x2122;s basest functionâ&#x20AC;&#x201D;both defeated with one blow.

In modern terminology, this is called the â&#x20AC;&#x153;nuclear option.â&#x20AC;?

One that can be exercised with no concern for possible collateral damage.

Are you wondering from whence the tribe of Gad derived this awesome spiritual might? Is it a stretch to reckon that this is somehow connected to their ďŹ rst unique quality mentioned above? What do you think?

When one taps in to the core of the soul, there is no need to sever the enemyâ&#x20AC;&#x2122;s limbs piecemeal.

Reprinted with permission from Chabad.org

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the Talmud continues, if one dreams of an elephant—“pil” in any physical impediment, and danger to life and limb—even at Hebrew—that also portends a wonder in the dreamer’s future times reaching up to the point of defying Rabbinic or Halachic for the same reason. But if one dreams of the Talmudic Sages opposition to risking one’s life!—to stand in the way of defending Rav Hunah or Rav Haninah, a miracle will soon occur for the Torah, performing Mitzvot, and keeping Hashem’s Law. dreamer, because these names contain the letter “Nun” which is One of the miracles that is recounted as happening to the first letter of the Hebrew for “miracle”—Neis. At his point, Pinchas—one that might strike some people as trivial—was one might say a “wonder” is less remarkable than a miracle: A that angels removed the roof of the room in which Pinchas miracle usually means that nature has been overturned and killed Zimri and Cozbi so that he would not be in an enclosure something usually impossible has happened, while a “wonder” is with their dead bodies and thus defiled (tamei). Had Pinchas usually taken to mean a remarkable event or a wild coincidence, asked a Shayleh—asked for a ruling on whether he was obligated but not something physically impossible. or even permitted to commit his act of But wait! Doesn’t the name Pinchas Mesiras Nefesh means zealousness—that issue of defilement contain not only a Nun, but both letters might have prompted a Rabbi not allowing any obstacle, alone of the word “Neis—the Nun and the (perhaps even Moshe) to rule against Samach? Shouldn’t dreaming about any rationale, any excuse Pinchas acting as he did. Pinchas didn’t to stand in the way of care—he took his life in his hands and Pinchas portend an imminent miracle, not just a wondrous lucky break? Rashi performing Mitzvot and acted for what he believed was right in the Talmud deepens the mystery by keeping Hashem’s Law. and correct in defense of Torah. And it insisting that, while with dreaming of the was during this period during which all Sages, the dreamer doesn’t see the Sage of nature was suspended that Pinchas (for how would he know it’s him?), but just the letters of their could be “turned into” that creature we know as a Kohein—and name, in dreaming about Pinchas, the dreamer sees Pinchas then pass it on it to his descendants. himself (and somehow does know it’s him). Rashi insists that How often did inmates in the camps during the Holocaust the reason someone dreaming about Pinchas will have a wonder refuse to eat non-Kosher food or took their lives in their hands happen to him is that Pinchas enjoyed wonders during his act of to don Tefillin and pray Shemoneh Esrei, the Silent Amidah zealousness. The problem with this is that the Talmud and the Prayer, in the barracks, even when the rabbinic opinion may well Targum Yonasan both recount many miracles—real miracles, have been that one need not, and should not, endanger one’s life not just wonders, in which nature is overturned—that allowed for that? How many times did Russian Jews risk death and the Pinchas to actually carry out his heroic deed—six miracles frozen Gulag to immerse in a Mikvah or conduct a Minyan? according to the Talmud and twelve according to the Targum.

Thousands upon thousands of times! When a person dreams of So we are left with three questions: What has Pinchas Pinchas, he or she is thinking, “I don’t see any way of succeeding to do with the Israelite entry into Eretz Yisroel? How could fulfilling the Mitzvah or doing the right thing, but I am not Pinchas be rewarded by being made a Kohein and an ancestor going to just shrug my shoulders and say, ‘What can I do?’ I am of Kohanim—on the face of it, a physical and spiritual not going to let anything deter me from trying.” That person impossibility? And why doesn’t someone dreaming about is in line for just one “wonder”—just one Peleh: all of nature Pinchas have many miracles in store and not just one lesser collapsing to allow him to fulfill what he is willing to lay down “wonder” to look forward to? As often happens, one idea may his life for—serving Hashem. go a long way in explaining everything.

It is in this spirit that the Midrash tells us that, when the In the case of Pinchas, “Peleh” does not signify just a Messianic Age comes, the miracles will be so great, that the remarkable coincidence that is at a lower level than a miracle—it miracles that accompanied Yetzi’at Mitzrayim, the Exodus from signifies a wholesale negation of all of the natural order in every Egypt, will pale by comparison. In that era, miracles happened in way necessary to allow Pinchas to succeed. Miracles happen one quick succession and one after another. In the days of Messiah, at a time, but there are times when Hashem simply turns nature speedily may they come, only one huge miracle will occur: all of off, He “shuts it down” as He supports and makes possible the nature will shut down, so that the Mesiras Nefesh with which acts of the righteous. The “wonder” that results is singular, ordinary Jews stay steadfast in their commitment and defense though the effects are multiple, as was the case with Pinchas. of Torah and Torah values—people ironically without the great Why was this true for Pinchas? Because Pinchas acted with intellectual and spiritual rabbinic sophistication of previous what we call “Mesiras Nefesh”—Dedication of the Soul. Mesiras generations that might lead them to “be sensible” and act Nefesh means not allowing any obstacle, any rationale, any excuse, cautiously and safely—brings that Ge’ulah, that Redemption.

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OHEL Bais Ezra Woodmere Resident Celebrates Her Siyum D

onna Schapiro, a resident of OHEL Bais Ezra’s Hewlett residence, had much to celebrate this week as she finished studying the Jewish book of Tehilim, in its entirety.

On Monday, June 17th, the women from Bais Ezra’s Hewlett home gathered for a celebration in honor of Donna’s hard work. There was excitement, enthusiasm, and a celebratory barbeque. Donna took copious notes of her learning schedule, which would make even an advanced student jealous.

Jennifer Pollack, who learns with Donna, said about her “She is a creative soul, who loves and appreciates art, calligraphy, and poetry. Her neshama loves to sing, and to soar and to learn.” She said that Donna loves to bake and share with her friends, In honor of Donna’s siyum, she was presented with a certificate of achievement, as well as a book about Europe, because of her love of traveling. She was also given a special women’s

English and Hebrew siddur, in honor of her finishing tehillim.

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ETTA & JEWISH BIG BROTHERS BIG SISTERS OF LA

An Innovative Partnership to Mentor People with Disabilities LOS ANGELES – Etta, a Los Angeles nonprofit organization that serves people with special needs, and Jewish Big Brothers Big Sisters of Los Angeles ( JBBBSLA), a nonprofit that enriches lives through professionally-supported mentoring, have joined forces to provide a site-based mentoring program for Etta’s group home residents.

JBBBSLA volunteers receive comprehensive training and then meet with group home residents twice a month as peer mentors. In the context of fun, interactive games, activities, conversation and occasional outings/events, residents and mentors form friendships that are beneficial to all involved. The focus may range from purely recreational to social action and often includes Jewish cultural themes and traditions.

During a recent Memorial Day group discussion, residents and mentors remembered loved ones who had passed away, and then enjoyed working on a project together.

“Part of a healthy adult life is having friendships with peers you enjoy, respect, and share with -- and JBBBSLA is one way group home residents can forge those relationships,” says Dr. Michael Held, Etta’s Executive Director.

“The mentors are wonderful, caring people and Etta is very happy that our clients can receive the benefit of their commitment.”

The program was launched in early April and JBBBSLA’s Program Director, Megan Koehler, is thrilled with its immediate success. “Our primary goals for the residents are new friendships, social connections and interpersonal skills, along with opportunities for stimulation and inclusion.

Mentoring helps facilitate these goals through trusting, committed and supportive relationships that are rewarding for both parties.” Koehler also notes: “Etta residents are absolutely delightful. The laughter and enthusiasm they share with our volunteers also gives us confidence that the foundation is being laid and we anticipate very positive outcomes

32

as the program unfolds.” Agencies serving adults with developmental disabilities need strong support from external resources, as funding is generally channeled toward programs for minors. “We are so pleased to be supporting this significant need,” Koehler adds. “The partnership is a great fit and our vision is to keep expanding.”

Etta Israel Center (Etta), founded in 1993 in Los Angeles, California, embraces people with special needs and offers services that enhance self-sufficiency, increase independence, and facilitate integration into the Los Angeles community. Etta provides a wide array of residential, life skills and educational programs that have helped thousands of people experience the benefits of inclusion.

The Mission of JBBBSLA is to assist children and young adults in achieving their full potential through innovative, impactful programs that facilitate lasting mentoring relationships and support positive development. JBBBSLA runs both community-based and site-based programs and also owns and operates Camp Max Straus (CMS), a 112-acre residential camp and retreat center in the Verdugo Hills of Glendale.

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KOSHER ITALIAN WEDDING SOUP The term “wedding soup” is a mistranslation of the Italian minestra maritata, which is a reference to the fact that green vegetables and meats go well together (“married”). I am not sure that in Italy they actually serve such a soup at weddings. However, I will say that the marriage of meatballs, pasta, vegetables and flavor makes this soup a dish that my family loves any night of the week. It is a great twist on the classic American-Italian meatball and spaghetti dish that kids will devour!

Times Prep Time : 30 min Cook Time : 3 hour Ready Time : 3 hour, 30 min Ingredients 1 large onion, diced 1 1/2 teaspoons cumin 1 teaspoon curry powder 2 teaspoon fresh basil 2 cloves garlic, minced 1/2 teaspoon ginger 1 teaspoon oregano 2 teaspoons kosher salt A pinch of black pepper 2 carrots, sliced 1 stalk celery, sliced 4 cups chicken or vegetable stock (or water) 2 cans whole roasted tomatoes 1 tablespoon sugar ½ lb. pasta (small shells or spirals)

Servings 4

For the Meatballs 1 lb. ground meat (I use a combo of beef and turkey for less fat) ¼ cup bread crumbs (you can use ½ cup cooked brown rice for a healthier twist) 1 egg 1 teaspoon cumin ½ teaspoon Jamaican allspice 1/2 teaspoon curry powder 1 teaspoon oregano 1 teaspoon parsley 1 teaspoon basil 1 teaspoon garlic powder 1 teaspoon kosher salt 1 teaspoon black pepper

Directions In a frying pan, sauté the onions in olive oil for about 3 minutes. Add all the spices and mix well; sauté for another minute. Add the carrots and celery to the onion mixture and mix well again; let the carrots and celery cook for about 4-5 minutes while stirring occasionally.

Transfer the mixture to your slow cooker. Using a wooden spoon, make sure to scrape out the bottom of the pot. Add the chicken stock, mixing the onion mixture with the stock. Add the whole tomatoes and the sugar, and with a wooden spoon or a fork, roughly break up the whole tomatoes into smaller pieces inside the soup. 3 Set the slow cooker on high.

While the soup is cooking, make the meatballs.

In a large mixing bowl, combine all the meatball ingredients. Using a spoon or with your gloved hands, combine the ingredients and then form small meatballs (a little bigger than bite sized).

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June 28, 2013• 323-965-1544 •

Drop the meatballs into the cooking soup. Cover the soup and let cook for 2-3 hours. In the last 20 minutes of cooking, add the pasta. Serve hot.

Reprinted with permission from www.joyofkosher.com.

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