Eusebus Pamphilia Parts 1,2 and 3

BOOK III CHAPTERS XXXVII and XXXVIII 211 893 12. Irenæus also knew of his martyrdom and mentions his epistles in the following words: “As one of our people said, when he was condemned to the beasts on account of his testimony unto God, I am God’s wheat, and by the teeth of wild beasts am I ground, that I may be found pure bread.”

13. Polycarp also mentions these letters in the epistle to the Philippians which is ascribed to him.894 His words are as follows:895 “I exhort all of you, therefore, to be obedient and to practice all patience such as ye saw with your own eyes not only in the blessed Ignatius and Rufus and Zosimus,896 but also in others from among yourselves as well as in Paul himself and the rest of the apostles; being persuaded that all these ran not in vain, but in faith and righteousness, and that they are gone to their rightful place beside the Lord, with whom also they suffered. For they loved not the present world, but him that died for our sakes and was raised by God for us.”

14. And afterwards he adds:897 “You have written to me, both you and Ignatius, that if any one go to Syria he may carry with him the letters from you. And this I will do if I have a suitable opportunity, either I myself or one whom I send to be an ambassador for you also.

15. The epistles of Ignatius which were sent to us by him and the others which we had with us we sent to you as you gave charge. They are appended to this epistle, and from them you will be able to derive great advantage. For they comprise faith and patience, and every kind of edification that pertaineth to our Lord.” So much concerning Ignatius. But he was succeeded by Heros898 in the episcopate of the church of Antioch.

Chapter XXXVII. The Evangelists that were still Eminent at that Time.

1. Among those that were celebrated at that time was Quadratus,899 who, report says, was renowned along with the daughters of Philip for his prophetical gifts. And there were many others besides these who were known in those days, and who occupied the first place among the successors of the apostles. And they also, being illustrious disciples of such great men, built up the foundations of the churches which had been laid by the apostles in every place, and preached the Gospel more and more widely and scattered the saving seeds of the kingdom of heaven far and near throughout the whole world.900 2. For indeed most of the disciples of that time, animated by the divine word with a more ardent love for phi893 Irenæus, Adv. Hær. V. 28. 4.

894 On Polycarp’s epistle to the Philippians, see Bk. IV. chap. 14, note 16.

895 Polycarp, Ep. ad Phil. chap. 9.

896 926 Of these men, Rufus and Zosimus, we know nothing.

897 Polycarp, Ep. ad Phil. chap. 13. The genuineness of this chapter, which bears such strong testimony to the Ignatian epistles, has been questioned by some scholars, but without good grounds. See below, Bk. IV. chap. 14, note 16.

898 According to Eusebius’ Chronicle Heros became bishop of Antioch in the tenth year of Trajan (107 a.d.), and was succeeded by Cornelius in the twelfth year of Hadrian (128 a.d.). In the History he is mentioned only once more (Bk. IV. chap. 20), and no dates are given. The dates found in the Chronicle are entirely unreliable (see on the dates of all the early Antiochian bishops, Harnack’s Zeit des Ignatius). Of Heros himself we have no trustworthy information. His name appears in the later martyrologies, and one of the spurious Ignatian epistles is addressed to him 899 This Quadratus had considerable reputation as a prophet, as may be gathered from Eusebius’ mention of him here, and also from the reference to him in the anonymous work against the Montanists (see below, Bk. V. chap. 16). We know nothing about this Quadratus except what is told us in these two passages, unless we identify him, as many do, with Quadratus the apologist mentioned below, in Bk. IV. chap. 3. This identification is possible, but by no means certain. See Bk. IV. chap. 3, note 2.

900 This rhetorical flourish arouses the suspicion that Eusebius, although he says there were “many others” that were well known in those days, was unacquainted with the names of such persons as we, too, are unacquainted with them. None will deny that there may have been some men of prominence in the Church at this time, but Eusebius apparently had no more information to impart in regard to them than he gives us in this chapter, and he makes up for his lack of facts in a way which is not at all uncommon.