April 18, 2024

Saying Yes to God

Sister Gianna Mara Lemire, a Florida girl who found her way to New Jersey and Rutgers Catholic Center, makes her perpetual vows as a Religious Sister with the Family of Jesus in Puerto Maldonado, Peru, Feb. 17. Read about her amazing vocation journey on pg. 19.

—Brother Parker Jordan, BH, photo

Sharing blessings from Rome and the Holy Father, Pope Francis

Dear Sisters and Brothers in Christ,

Blessed Easter graces to all! I hope that you enjoyed Holy Week and Easter as much as I did. Gratefully, we are still in the Easter Season until Pentecost Sunday, so we get to relish in Easter graces for a longer time. The readings at our Masses about the resurrected appearances of Jesus lift our spirits and deepen our faith as Jesus continues to share Himself with the disciples and us, even after His crucifixion.

At Pentecost, we will again receive the Holy Spirit into our lives and Church, just as the disciples did so many years ago. Incredibly, God desires to accompany and strengthen us by His continued presence in various ways but especially through the Eucharist. God’s plan to share His love with us in concrete ways is a blessing that becomes clear to us during this season, and I thank God for this each day. Jesus knew we needed His divine help to be His happy, healthy and holy disciples in our world with all its challenges and so He doesn’t let us down!

After Easter I had to go to Rome for a couple of events. I serve as chairman of the Janiculum Hill Foundation, which is the foundation for the Pontifical North American College in Rome where I served as Rector for ten years before coming to Metuchen. The College has its annual fundraising dinner during this time, so I am able to participate in that and see so many friends of the College and our Metuchen students.

We are blessed to have a seminarian here, Bruce Cargill from Immaculate

Conception in Annandale. Father Jose Lim, whom I was privileged to ordain last Spring, is in Rome, too, finishing a license degree in Moral Theology this year. It is always great to visit with them and hear about their experiences.

I also serve on the Papal Foundation which is a group that helps to fund Papal charities, mainly assisting others in Africa, the Middle East, Asia and South America. We have one of our annual meetings here and many of the members come to Rome for the week, too.

Three couples from our Diocese are here in Rome, too, and it is wonderful to spend time with them. We were also able to meet with the Holy Father, Pope Fran cis, which is always a blessing as we pray with him, receive his blessing and some words of encouragement. It is always a joy to see him, and his spirits were so good even though at 87 he has mobility problems. Moreover, meeting with the Pope so soon after Easter truly added to the joy of this season. Pope Francis named me a bishop and sent me to Metuchen, so I always thank him and pass along your love and prayers for him, too, which he asked me to return to you all!

Thank you for what you do to share Jesus and His love for others with those you meet each day, inviting them by your example and words to be disciples of Jesus too, helping to build up His kingdom in our beautiful four counties in New Jersey. I am grateful to walk with you on our faith journey. Know of my love, prayers and gratitude for you and all you do! Please, also, remember to pray for me!

Most Reverend James F. Checchio, JCD, MBA Bishop of Metuchen

cese of Metuchen members of the Papal Foundation.

Below, during his recent trip to Rome, Bishop Checchio, center, takes some time to visit with Father Jose Manuel Lim, left, and Bruce Gargill, right, both studying for the Diocese of Metuchen. Here they are pictured on the roof of the North American Pontifical College. —Office of the Bishop photos

Correction: In the caption on page 17 of the March issue of The Catholic Spirit, Rev. James A. Kyrpczak was incorrectly identified as pastor of St. Joseph Parish, High Bridge. Father Kyrpczak serves as pastor of St. Joseph Parish, Washington.

How to report abuse

If you were sexually abused by a member of the clergy or anyone representing the Catholic Church, or you know of someone who was, you are encouraged to report that abuse to local law enforcement, the New Jersey Division of Child Protection and Permanency at 1-877-NJ ABUSE (652-2873) or 1-800-835-5510 (TTY/TDD for the deaf), and also the Diocesan Response Officer at (908) 930-4558 (24 hours/7 days a week).

Bishop ministers throughout the Diocese and beyond

1-Sister students of Assumption College for Sisters, Denville, gather with Bishop James F. Checchio and Diocese of Paterson Bishop Kevin J. Sweeney at the College’s Caring Basket Gala, held March 22, at the Park Avenue Club, Florham Park. The gala is a major funding event providing scholarships for the Sisters’ pursuit of higher education. 2-Kevin and Lisa Clayton, center, recipients of the Assumption College for Sisters’ Family Life Award and members of St. James Parish, Basking Ridge, are flanked by Bishop Checchio, left, and Msgr. Sylvester Cronin, pastor, St. James Parish. —Office of the Bishop photos. 3-Following the March 26 Chrism Mass, Bishop Checchio stands with five transitional deacons who hold their official Call to Orders, announcing they will be ordained to the priesthood June 8. Pictured, left to right, are Rev. Mr. Peter Van Ai Phan, Rev. Mr. Larrydom Jr. K. Magdasoc, Rev. Mr. Randy J. Gamboa Espinoza, Rev. Mr. Joseph Thien Ban Ho, and Rev. Mr. Dawid J. Malik. —Office of the Bishop photo. 4 & 5- For the Solemnity of St. Joseph, March19, Bishop Checchio visits residents in St. Joseph Senior Home, Woodbridge, and the Little Servant Sisters of the Immaculate Conception. —Gerald Wutkowski Jr. photos. 6-Bishop Checchio’s receives the gifts from children in Ss. Peter and Paul Church, Great Meadows, where he celebrated Mass for Palm Sunday of the Lord’s Passion, March 24. —Marlo Williamson photo.

Historic Eucharistic Revival Pilgrimage: A quest to find ourselves in Jesus

By Adam Carlisle Secretary for Evangelization and Communication

Eat. Pray. Love.

If you are over forty, these words may be familiar to you.

They became somewhat famous after Elizabeth Gilbert published “Eat, Pray, Love: One Woman’s Search for Everything Across Italy, India and Indonesia” in 2006. The book, which went on to sell over 10 million copies worldwide, is described on the author’s website as having “touched the world and changed countless lives, inspiring and empowering millions of readers to search for their own best selves.”

Just four years later, “Eat Pray Love” was made into a feature film, starring Julia Roberts as Elizabeth Gilbert. The film was released in 2010 and grossed $204.6 million worldwide.

Quests for “self-discovery” are nothing new, however. You have probably heard the phrase “Know Thyself,” a philosophical maxim which was inscribed upon the Temple of Apollo in the ancient Greek precinct of Delphi. While Plato may have been the first person to popularize the concept, questions about “the self” have plagued philosophers, theologians, and psychologists for thousands of years.

Of course, Catholics have attempted to answer this question, as well. It is perhaps for this reason that Gaudium et spes, or the Pastoral Constitution on

Road to Emmaus appearance —Joseph von Führich, 1837/Wikipedia

the Church in the Modern World, was written. This document, one of the four constitutions resulting from the Second Vatican Council in 1965, was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world.

One of the most famous passages from this document states that:

“The truth is that only in the mystery of the incarnate Word does the mystery of man take on light. For Adam, the first man, was a figure of Him Who was to come, namely Christ the Lord. Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear” (22).

As Catholics, we believe that the only way to truly know ourselves is to know Jesus, for it is Christ, and Christ alone, who “fully reveals man to himself.” To “know thyself” doesn’t require us to look inwards; it requires us to look outward, to him who created us in his image.

Bishop James F. Checchio recently reminded us that the one commandment we have consistently obeyed, as a Christian community, for the past two thousand years, is to celebrate the Eucharist, to “do this in remembrance of me.”

Unfortunately, a Pew Research Center study, published in 2019, showed that 69% of all self-identified Catholics said they believed the bread and wine used at Mass are not Jesus, but instead “symbols of the body and blood of Jesus Christ.”

The Holy Eucharist is at the heart of everything that we believe as Catholics. It is for this reason that the Bishops of the United States have called together a National Eucharistic Revival to “renew the Church by enkindling a living relationship with the Lord Jesus Christ.”

This three-year initiative launched in 2022 on the Solemnity of the Most Holy Body and Blood of Christ. Renewal began at the diocesan level, inviting diocesan staff, bishops, and priests to what Pope Francis has described as “a renewed personal encounter with Jesus Christ” – particularly the transforming power and mercy of Jesus in the Holy Eucharist.

This year, or the Year of Parish Revival, has been marked by historic initiatives, including the first-ever National Eucharistic Pilgrimage, which will consist of four cross-country Eucharistic processions, traversing the entire continental United States over a two-month period, beginning during the feast of Pentecost, May 17-19. Along the way, the pilgrims will make stops in major U.S. cities, churches, Catholic colleges, and holy sites. Parishes along the routes will host Mass, Adoration, devotions, praise and worship, lectures on the Eucharist, and more.

The Diocese of Metuchen is blessed to be a part of the National Eucharistic Pilgrimage and we hope that you will participate. The Seton Route, which will begin in New Haven, Connecticut, will be passing through the Diocese of Metuchen on May

27-28. The four pilgrimage processions will ultimately converge in Indianapolis on July 16, where, for the first time in 83 years, Americans will gather for a National Eucharistic Congress.

The National Eucharistic Pilgrimage is a historic event in the life of our Diocese and the life of our country. It is an opportunity to eat, pray, and walk with the eleven Perpetual Pilgrims (six lay men and women, two priests, two seminarians, and one brother) as they accompany Jesus from city to city, lighting hearts on fire along the way.

Walking through the streets of our Diocese with our Eucharistic Lord will serve as a powerful sign of God’s love for his people. We hope that you will join us this spring for a once-in-a-lifetime opportunity to witness to the world that the goal of the Christian life is not to “know thyself,” but to know and love the God of the universe, who became man, and who died for our sins.

As we look to the Church’s 2025 Jubilee Year, as well as the 45th anniversary of our Diocese in 2026, let us break bread with one another. Let us pray with one another by sitting before the Blessed Sacrament, and let us walk with one another, processing through the streets of our Diocese with the Most Holy Eucharist – the source and summit of our faith – so that we might remind people that a pilgrimage is not so much a journey of ”self-discovery,” but an opportunity to enter into a personal relationship with our Lord Jesus Christ.

This is an updated map showing the four routes of the National Eucharistic Pilgrimage to the National Eucharistic Congress in 2024. The Seton Route includes stops in the Diocese of Metuchen at the Cathedral of St. Francis of Assisi, Metuchen; St. Peter the Apostle Church, New Brunswick, and St. Augustine of Canterbury Church, Kendall Park. Pilgrims traveling in “Eucharistic caravans” on all four routes will begin their journeys with Pentecost weekend celebrations May 17-18, 2024, leaving May 19. They will all converge on Indianapolis July 16, 2024, the day before the five-day Congress opens. —OSV News illustration/ courtesy National Eucharistic Congress

The route is named after St. Elizabeth Ann Seton, the first American-born saint to be canonized by the Catholic Church. A lifelong protestant, the young mother was drawn to the Presence of Jesus in the Eucharist. She opened the first free Catholic school for girls in America in 1810 and laid the foundation for what is now the parochial school system.

St. Elizabeth Ann Seton, pray for us!

Metuchen Pilgrimage Events

05/27/2024

7 p.m. - 9 p.m. Praise and Worship at the Cathedral of St. Francis of Assisi

The Cathedral of St. Francis of Assisi, 548 Main St, Metuchen, NJ 08840

7:15 p.m. “A Pilgrim Church on Earth: The Christian’s Life-time Procession with the Eucharistic Lord”, by Father Roger Landry

9 pm - 8 am Adoration of the Blessed Sacrament at the Cathedral of St. Francis of Assisi

05/28/2024

8 a.m. - 8:30 a.m. Breakfast at the Cathedral of St. Francis of Assisi, Metuchen*

8:30 a.m. - 11 a.m. Eucharistic Procession from the Cathedral to St. Peter the Apostle Church, New Brunswick. Be sure to bring water, food, and good walking shoes.

11 a.m. - 11:30 a.m. Mass at St. Peter the Apostle Church, New Brunswick St. Peter the Apostle Church, 94 Somerset St, New Brunswick, NJ 08901

11:30 a.m. - 12:30 p.m. Lunch at St. Peter the Apostle Church*

12:30 p.m. - 4 p.m. Procession from St. Peter the Apostle Church to St. Augustine of Canterbury Church, Kendall Park Be sure to bring water, food, and good walking shoes.

4 p.m. - 4:30 p.m. Dinner at St. Augustine of Canterbury Church* St. Augustine of Canterbury Catholic Church 45 Henderson Rd, Kendall Park, NJ 08824

4:30 p.m. - 5 p.m. Tour of the Church/Chapel of the Saints at St. Augustine of Canterbury

5 p.m.- 5:45 p.m. “The Eucharistic Journey to Holiness” by Father Roger Landry, a presentation on Eucharistic Miracles/Stories of the Saints at St. Augustine of Canterbury 5:45 p.m. - 6:15 p.m. Blessing for the Pilgrims as they Depart for the Diocese of Trenton

* Registration is required. For more information visit https://diometuchen.org/nep2024.

Below, Bishop Andrew Cozzens, chairman of the Bishops’ Advisory Group for the National Eucharistic Revival, center, stands with the Perpetual Pilgrims who will travel the Seton Route. Pictured, left to right, are Zoe Dongas, Natalie Garza, Dominic Carstens, Amayrani Higueldo, and Marina Frattaroli. Not pictured is Christopher Onyiuke. —National Eucharist Revival photo.

Silence in the Eucharistic Liturgy

By Father Jay Alquiros Special Contributor

As a priest, I’m asked plenty of questions: questions about the faith, Church teachings, the priesthood, the liturgy, my interests, hobbies, and many others. One of the questions that I am asked, although not very often, regards the silent prayers of the priest at different moments of the Mass. The silent prayers of the priest during Mass are often overlooked by the faithful. Most people don’t even notice them because they happen very quickly and with subtlety.

A couple of weeks ago, a parishioner asked, “What are you doing with the cloth when you are putting water and wine on the chalice?’ I told him, “I’m not putting anything on it. I just don’t want any water or wine to spill on the altar.” Altar servers, since they minister in the sanctuary, see what is often overlooked by the faithful. “Father Jay, before the Gospel, what are you saying when you are facing the altar right before the Gospel?” “Father Jay, what are you saying when you pour wine and water into the chalice, as your wash your hands, or when you’re bowing right before communion?”

The words, the prayers, and even the different gestures can be found in the Roman Missal, and they all hold a profound significance in the celebration of the Mass. These moments of silence provide a sacred space for the priest to communicate ultimately with God, offering prayers on behalf of the faithful and the world. Most of the silent prayers of the priest typically occur during the Liturgy of the Eucharist (the Offertory, the Eucharistic Prayer, and Communion).

The Offertory is where the priest prepares the gifts of bread and wine, representing the offerings and spiritual sacrifices of the people. During this time the priest offers silent prayers. It is accompanied by the washing of hands. “Lord, wash me of

my iniquity and cleanse me of my sin.” This is a symbolic purification gesture signifying the purity required to approach God.

As the Mass moves to the Eucharistic Prayer, the silent prayers of the priest take on a more contemplative tone. The priest becomes a vessel of divine mystery, consecrating the bread and wine into the Body and Blood of Christ. There are even more moments of silence, but it is in these moments that the faithful can also express reverence, awe and adoration for the Real Presence of Christ in the Eucharist.

Lastly, the Communion rite is another significant moment where the priest's silent prayers play a vital role. Immediately after “Lamb of God,” the priest makes a profound bow and says a prayer. There are two options. One of the options is my favorite prayer: “May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.”

Especially during this Eucharistic Revival, it’s great to be reminded that Jesus feeds us with his Body and Blood and he wants to heal and strengthen us even despite our sins, weaknesses and shortcomings. It is Jesus that we need in this life to prepare us for the life to come.

The silent prayers of the priest during Mass are moments of encounter with the divine, where faith, devotion and love for God and his people are expressed. These prayers exemplify the priest's role as a servant of God and shepherd of souls, leading people in worship and communion with God. Silence can be awkward, but at Mass, these moments are opportunities for the priest and the faithful for reverence and openness, allowing God to speak to our hearts and transform our lives through the divine encounter of the liturgy.

Father Jay Alquiros serves as parochial vicar in the Cathedral of St. Francis of Assisi, Metuchen.

Video series offers ‘deep dive’ into the mysteries of the Mass

CHICAGO (OSV News) – A new video series featuring several U.S. Catholic bishops will offer what organizers call a "deep dive into the sacred mysteries of the Mass."

"Beautiful Light: A Paschal Mystagogy," produced by the National Eucharistic Revival, will be livestreamed on seven consecutive Thursdays from April 4-May 16 at 8 p.m. ET on the revival's Facebook, YouTube and Instagram channels.

Launched in June 2022, the revival is a three-year grassroots initiative sponsored by the nation's Catholic bishops to enkindle devotion to the real presence of Jesus Christ in the Eucharist. The various

events and programs of the revival will be capped by the National Eucharistic Congress, which will take place July 1721 in Indianapolis.

The upcoming video series will be hosted by Sister Alicia Torres, a member of the Franciscans of the Eucharist of Chicago and part of the revival's executive team; and National Eucharistic Revival missionary Tanner Kalina. The episodes, led by various bishops, will survey the central aspects of the Mass as part of what the Catechism of the Catholic Church (1075) calls "liturgical catechesis," or "mystagogy."

Bishops are seen processing into St. Agnes Cathedral in Rockville Centre, N.Y., in this file photo. Seven U.S. bishops will each lead one virtual session in a video series that take a "deep dive into the sacred mysteries of the Mass." "Beautiful Light: A Paschal Mystagogy," produced by the National Eucharistic Revival, will be livestreamed on seven consecutive Thursdays from April 4-May 16 at 8 p.m. ET on the revival's Facebook, YouTube and Instagram channels. —OSV News photo/Gregory A. Shemitz

—OSV News photo/Sam Lucero

What do Liturgical Vessels say about who Jesus is?

By Father Thomas Lanza Special Contributor

During the first few centuries of the first millennium, newly formed Christian communities began celebrating liturgy domestically. A small gathering of people in someone’s home was commonplace to gather for the Eucharistic. Although it is difficult to pinpoint the exact moment of the first liturgy, we can look at what common materials were available in the Greco-Roman world of the first century. Wood, clay, glass and wicker, crafted into cups and baskets, became tools to celebrate the inaugural liturgies of our faith. This signifies the limited resources people had during this time as well as emphasizes the Eucharist as a meal to commemorate the life, death, and resurrection of Jesus Christ.

Celebrating the Eucharist as a meal, however, does not devalue the sacrificial element of the ritual. The fullness of the celebration of the Eucharist, the highest form of prayer we can offer, is a recognition that we are participating in both the Lord’s Supper and the sacrifice of the Lamb of God on the Cross, to save the world. The vessels used for Mass over the past 2,000 years communicates something about the identity of Jesus.

Vessels should communicate that Jesus is both fully God and fully man, at the same time. Vessels that strongly emphasize the meal element highlight more the humanity of Christ. Whereas vessels that strongly emphasis the sacrifice, or our unworthiness, elevate Jesus’ divinity above his humanity.

The Church defined the careful balance of Jesus’ divinity and humanity during the Council of Chalcedon in 451AD. This time coincides with a shift from domestic vessels to liturgical vessels as Mass attendance grew. No longer were simple house cups and wicker baskets appropriate, nor practical, in the celebration of the liturgy.

According to David Philippart in “Basket, Basin, Plate and Cup: Vessels in the Liturgy,” between the fourth and seventh century “the size of such a cup would have been in proportion to the number of believers who gathered for worship. Given the capacity of some of the house churches of this era, this could have meant chalices large enough to serve 100 people or more.” This inaugurated the beginning of using chalices with an exclusive design and purpose. The vessels had to be large enough to supply precious blood for all participants in the liturgy and designed in way that expressed its intended purpose, which was to hold the blood of Jesus Christ.

This transition from domestic to liturgical vessels captured the balance of meal and sacrifice, humanity and divinity. According to Philippart, “Wicker, clay and wood vessels were less commonly used, replaced most often by gold

Chalice with Apostles Venerating the Cross, early 7th century (Late Antique). The chalice believed to have been found in the Syrian village of Kurin.

—Wikipedia photo

and silver. The large numbers that filled the Christian basilicas after the conversion of Constantine, made demands on the size of vessels for communion.”

When the Roman Emperor and other authorities began to convert to Christianity the demand for a substantive liturgy that possessed heavenly beauty began to grow.

During this period, there was an insistence on following the tradition Jesus set forth at the Last Supper, which was one bread and one cup. As the Church continued to grow, liturgies grew accordingly. In order to accommodate hundreds of people with one chalice, it needed to be large enough. Philippart says, “Often these chalices were large, vase-shaped vessels attached to a round base. Handles were often attached to the side to aid in drinking.” This indicates that during this period most Christians partook in receiving the Eucharist.

Throughout the early Middle Ages, there was a reduction in the size of the Eucharistic vessels. Philippart says, “After the ninth century, unleavened bread became customary and eventually mandatory in the West. Patens that were formerly large enough to hold a loaf of bread became smaller.” This is a very significant transition from the way the Last Supper narrative was presented in scripture; to the way Mass is currently celebrated. Around the ninth century, the principal host began being placed on a small, typically gold paten, and the chalices began to be crafted with stems and a small node.

During the period of the Middle Ages, there were liturgical-theological shifts that occurred. These shifts included a more precise definition of who Jesus Christ is and how God is present in the

Chalice with Saints and Scenes from the Life of Christ, late 14th century (Middle Ages), Medium silver-gilt and translucent enamels.

—Wikipedia photo

Eucharist. An overemphasis on Jesus’ divinity and presence in the Eucharist created an overwhelming sense of unworthiness during this period.

Due to lack of participation, chalices and patens were transformed into smaller instruments. According to Philippart, “Reasons for the miniaturization of this vessel included a decline in the communion of the laity and the prevalence of the private Mass.” During this period of liturgical transformation, the Church established laws and mandates for the liturgy and requirements for liturgical vessels.

Around the end of the first millennium, there were legislations that occurred during synods and councils. For example, the Synod of Calechyt in 787 outlawed the use of animal horn. Eventually, directives required that the chalice be made from gold or silver, although exceptions for poorer churches were allowed. The move toward using precious metals for the liturgy aimed to establish the liturgy as “God’s action,” which we only participate in. During this period, the vessels were considered so holy that even outside of worship only certain people could touch them.

This theological shift in the Middle Ages bolstered the use of sacred vessels through the medieval and renaissance period. The sacred chalices during the twelfth through the fifteenth centuries were, “cone-shaped, attached to a hexagonal or octagonal stem. The node was often enameled, carved with images, or even shaped into an elaborate architectural design, reflecting the style of the surrounding building. Bells were added to some chalices, possibly to highlight their elevation.” These chalices would remain prevalent through the twentieth

century. These elaborate and artistic chalices were actively used by the priest, and passively experienced by the congregation.

During the twentieth century, there was a return from sacred vessels to liturgical vessels. Pope Pius X through Vatican II emphasized public worship, active participation, and the reception of Holy Communion. Philippart states: “Vessels are not sacred because of the beauty of their design or the preciousness of their materials. Rather, they are sacred because they mediate God’s presence to the assembly.”

The fact that Jesus Christ is truly present is the reason the vessels are both sacred and liturgical. In addition, the presence of God is not just found in the species, but also the minister, the assembly, and the word. After Vatican II the liturgy had a principal chalice and then several other chalices for the congregation to fully, consciously, and actively participate.

The history of domestic, sacred, and liturgical vessels communicates something about how Christians understand Jesus’ identity. Domestic vessels strongly emphasize the meal and highlights more about the humanity of Christ. Sacred vessels strongly emphasis the sacrifice, or our unworthiness, and elevate Jesus’ divinity above his humanity. Liturgical vessels capture the fullest identity of Jesus as both God and man. When we receive the Eucharist this weekend remember that the Body of Christ is the sacrifice of Jesus on the cross AND a person who desires to share divine food with us to help us on our journey.

Tassilo Chalice, c. 780 (reproduction) —Andreas Püttmann photo

Father Thomas Lanza serves as diocesan director of vocations.

‘Thy will be done’ is a prayer of transformation

Paragraphs 2822-2827

Over the years, when praying this third petition of the Lord’s Prayer, “Thy will be done,” even as a child, I always felt that due to my own imperfections, I was falling short of performing God’s Holy Will. Although I always sought to accomplish God’s Will through my words and deeds, I generally felt deep within my heart and soul that it was impossible to properly do so.

When praying the words, “Thy Will be done,” isn’t it true that we often hope that “God’s Will” matches our will or, at least, our specific hopes and desires?

Isn’t it the case that we hope God’s Will be what we want at the time of our prayer? When we pray the words “Thy Will be done,” do we truly submit to His Will or is our will somehow conditioned by what we currently want?

In addition to day-to-day decisions which involve God’s permissive Will, there is also God’s ordaining Will that refers to our vocation or state in life? Marriage? The Single state? The Priesthood or

consecrated Religious Life? When considering our specific vocation, how much is conditioned by our own interests or desires? How much is conditioned by God’s hope for us? Could it be a little of both?

When praying this petition, “Thy Will be done,” my thoughts often jump to the scene in the Gospel involving God’s permissive Will. A man with leprosy came and knelt before Jesus and said, “’Lord, if You Will it, You can make me clean.’ He stretched out His hand, touched him, and said, I will do it. Be made clean. His leprosy was cleansed immediately” (Matthew 8:2-3). In this Gospel passage, the leper realized that God was all powerful and that his cure depended upon the Will of God. Jesus heard the leper’s perfect prayer and cured him.

Thirteenth century mystic and theologian, Saint Gertrude the Great, also comes to mind when reflecting on the third petition of the Lord’s Prayer. It was not unusual for her to repeat these words often, “Thy Will be done,” with sincerity and passion. According to Gertrude, each time she prayed these words, her heart seemed to be suddenly aflame with the love of God. On one occasion when praying, the Lord Jesus appeared to her and showed her “health” in one hand and “sickness” in the other. He asked Gertrude: “My daughter, which of these do you want me to give you, health or sickness?” The great Gertrude replied: “Thy Will, not mine, be done.”

Her answer pleased the Lord and

He bestowed on her many aspects of His Divine love including her disposition to venerating His most Sacred Heart. Her health began to deteriorate and she died at the age of 45 in 1301. In one of her spiritual writings she wrote: “Until the age of 25, I was a blind and insane woman … but You, Jesus, deigned to grant me the priceless familiarity of Your friendship by opening to me in every way that most noble casket of Your divinity, which is Your Divine Heart, and offering me in great abundance all Your treasures contained in it.”

Discussion of the third petition in the Catechism opens with a reminder that Jesus’ commandment: “‘…that you love one another; even as I have loved you, that you also love one another’ [John 13:34] be a summary of all the other commandments “and expresses … His entire Will” (CCC 2822). The Catechism continues: “He has made known to us the mystery of His Will, according to His good pleasure that He set forth in Christ” (CCC 2823). As we pray the words, “Thy Will be done,” we are, according to the Catechism, asking “insistently for this loving plan to be fully realized on earth as it is already in Heaven” (CCC 2823).

A third century theologian and writer named Origen remarks: “In committing ourselves to [Christ], we can become one spirit with Him, and thereby accomplish His Will, in such wise that it will be perfect on earth as it is in Heaven.”

The Catechism uses several New

Seekers are often closer to God than they realize

When a high school classmate of mine knew he was dying, he asked me to speak at his funeral, but he cautioned me, “Don’t you dare say anything religious.”

It was an unusual thing to tell a deacon, but Bill was not comfortable with formal religion and lived somewhere on the spectrum between agnostic and atheist. I knew about that because Bill often brought up religion in our conversations. He did not adhere to any faith, but he was a seeker.

Bill would pretend to dismiss Christianity, for example, but then he would spend a long walk on the beach with me discussing Jesus’ remark in Matthew’s Gospel, “Do not worry about tomorrow, for tomorrow will bring worries of its own. Today’s trouble is enough for today.”

I often think of Bill when I’m scanning a Q-and-A website in which many of the questions regard religion. Frequently, writers who profess to be atheists ask how Christians can justify believing what they do; that could refer to any aspect of our faith, but veneration of saints, the Resurrection, and the real presence of Christ in the Eucharist are regular targets. Mind you, the writer doesn’t ask what we believe but, rather, how we can justify believing what we do.

Christians are not innocent in this

environment. On the same site, Christians often make demeaning remarks about atheists and warn them of the super-heated destiny that awaits them.

This is the liturgical year in which the Gospel passages read at Mass are largely taken from the Gospel of Mark. A theme that runs through that Gospel is that the apostles were slow to understand what sort of messiah Jesus was, and particularly slow to accept that the Messiah must suffer and die. Jesus was occasionally frustrated by this, but he didn’t give up on those men. In fact, it was only in the aftermath of the Resurrection that his patient cultivation of those followers bore lasting fruit.

We are all called to continue the mission that Jesus gave his first disciples – namely, to spread the Gospel, to evangelize. We won’t get far with that mission if we disdain those who don’t share our faith. To evangelize anyone, we must first share good will with them, and that means recognizing that even if they don’t profess the Gospel, their lives may reflect it.

That’s how it was with Bill. He just naturally lived according to a principle that is at the heart of all the major religions in their pure form. That principle is that each person should live, not as though he were the center of the uni-

Testament passages to emphasize the perspective of Jesus on the theme of God’s Will. For example, the Book of Hebrews states: “Jesus said on entering into this world: ‘Lo, I have come to do Your Will, O God’” (Hebrews 10:7). In St. John’s Gospel, we hear Jesus speaking about His Father: “I always do what is pleasing to Him” (John 8:29). In the prayer of His agony during His crucifixion, Jesus consents totally to His Father’s Will: “…not my Will, but Yours be done” (John 8:29).

Like Jesus and our Blessed Mother Mary, “… all the saints … have been pleasing to the Lord because they willed His Will alone” (CCC 2827). How do we know God’s Will for us? The Catechism explains: “By prayer we can discern ‘what is the Will of God’ and obtain the endurance to do it” (CCC 2826). It further explains: “Jesus teaches us that one enters the Kingdom of Heaven not by speaking words, but by doing ‘the Will of my Father in Heaven’” (CCC 2826).

When discerning God’s Holy Will, I love to reflect on the famous motto of fourth century bishop and theologian Saint Augustine: “Love God and [then] do what you will.” Augustine says it like no one else can. According to Augustine, if you truly love God and His Will, then doing what you will, will in fact, be doing what God wills.

Father Hillier is director, diocesan Office of Pontifical Mission Societies, the Office for Persons with Disabilities and Censor Luborum.

verse, but rather understanding that he is a part of something larger than himself. It’s the principle that makes the difference between selfishness and dedication to the common good.

In his relationships with his children and grandchildren and with his friends he was generous and kind and always a source of good humor. In his work as a prosecutor, he treated the people he encountered with equity – making no distinctions based on their place on the social scale.

I don’t know where my conversa-

tions with Bill would have led had he not died, but I’m sure they did more to broaden his understanding of our faith than if I had told him he was going to hell.

Deacon Paolino is a member of Our Lady of Lourdes Parish, Whitehouse Station.

Eucharist is Christ, Bishop reminds faithful at Chrism Mass

By Christina Leslie Contributing Editor

Reminding his brother clergy of the joy and responsibility in serving the people of the Diocese of Metuchen, Bishop James F. Checchio addressed the priests seated before him in Metuchen’s Cathedral of St. Francis of Assisi during the March 26 Chrism Mass.

“Jesus has chosen someone to feed the crowds, to shepherd them,” the Bishop said, “and my brothers, by God’s grace and your ‘yes,’ that’s you and me.”

Hundreds of faithful filled the worship space of the Cathedral for the Mass during which clergy renew their priestly promises and sacramental oils are blessed and distributed. Laity, religious, deacons, seminarians and parish representatives served as joyful witnesses to the annual faith-filled liturgy. Bishop Checchio served as principal celebrant and homilist, with priests of the Diocese concelebrating.

1-Hundreds of faithful fill the Cathedral for the March 26 annual Chrism Mass.

2-The Bishop blesses the Oil of the Sick, the Oil of Catechumens and the Sacred Chrism for distribution to parishes of the Diocese. 3- Bishop Checchio leads his fellow clergy in renewal of their priestly ordination vows during the liturgy.

4- “Receiving Jesus in the Eucharist is like breathing for us,” the Bishop notes in his homily. —Gerald Wutkowski Jr. photos

In his homily, Bishop Checchio recalled a trip with friends to Milan to see Leonardo da Vinci’s masterpiece: the painting of the Last Supper. The holy visage of Jesus was calm, despite the knowledge that one of his disciples intended to betray him.

“In this dark night, during that last supper, Jesus gives us a great gift,” said the Bishop. “He could not bear to leave us. He stays with us and gives us the Eucharist.”

Turning to address the clergy, he continued, “Think, for a moment, all the Masses you have celebrated. Mamma mia, it’s a lot. Jesus gave us many commandments; one commandment has been massively followed up and down the centuries: ‘Do this in memory of me,’ and so we have.”

Bishop Checchio reminded the congregation that the Church is celebrating a Eucharistic Revival this year, and the Eucharist is Christ: body, blood, soul and

divinity. Priests are blessed to be the ones who offer Mass daily and to bring Jesus in such an intimate way to themselves and their people.

“Receiving Jesus in the Eucharist is like breathing for us – totally essential each day,” Bishop Checchio said. “We celebrate the Eucharist because we truly believe we enter into communion with the living Lord, not following a dead man or the memory of a great moral teacher, but the living, saving, loving Son of God.

“Christ simply could not bear to leave us alone,” the Bishop concluded. “How our people need the welcoming, uplifting, devout and fulfilling experience of Christ.”

At the conclusion of the homily, the bishop invited the priests to stand and reaffirm the vows first uttered at their ordination. Asking them if they were “resolved to be more united with the Lord Jesus and closely conformed to him… to be faithful stewards of the mysteries of God…

to discharge faithfully the sacred office of teaching… moved only by zeal for souls,” the priests replied as one, “I am.”

Bishop Checchio then addressed the congregation, imploring them to “pray for your priests that the Lord may pour out his gifts abundantly upon them and keep them faithful as ministers of Christ, the High Priest, so that they may lead you to him, the source of salvation. Pray also for me,” beseeched the Bishop, “that I may be faithful to the apostolic office entrusted to me in my lowliness.”

“Christ hear us, Christ graciously hear us,” the faithful responded.

Traditionally scheduled at the start of Holy Week, the annual Chrism Mass is the occasion when three vessels of oils are blessed and consecrated: the Oil of the Sick, to be used during the Sacrament of the Anointing of the Sick; the Oil of Catechumens, used to baptize new Catholics, and the oil with an additive of fragrance which becomes Sacred Chrism. Chrism is used to anoint the heads of the newly baptized and confirmed, the hands of a priest at his ordination, and the altar and walls of new churches. The large vessels of oils and Chrism are divided into smaller jars which are distributed to all the parishes of the Diocese.

Participants learn

at annual conference

By Christina Leslie, Contributing Editor

Top

Middle,

—Gerald

Top left, Bishop James F. Checchio accepts the gifts of bread and wine at the Mass preceding the March 16 Choices Matter Conference. At right near the Bishop is Deacon Stephen Kern, diocesan director, Office of the Diaconate.

right, participants pray during Adoration in the Pastoral Center chapel.

pro-life exhibits, such as this one from Life Choices, Metuchen, line the hallways of the Pastoral Center.

Right, the Bishop shares a laugh with conference attendees.

Wutkowski Jr. photos

This is a great day to examine our relationship between modern culture and faith,” Bishop James F. Checchio assured some 150 guests inside the St. John Neumann Pastoral Center, Piscataway, March 16 for the 2024 Choices Matter Conference. Attendees included the deaconate candidates of the classes of 2024 and 2027, and some of their wives.

The 23rd such conference, sponsored by the diocesan Office of Human Life and Dignity, featured three dynamic speakers, prayer, fellowship and the opportunities for Eucharistic Adoration and Confessions, beginning with Mass in the chapel with the Bishop as principal celebrant.

Considering the differences which

arose among God’s people during Christ’s lifetime, “we shouldn’t be surprised or shocked that division arises among us,” said Bishop Checchio at the start of his homily. “The focus needs to stay on Christ, draw close to Him,” he said, adding, “I doubt most of us deny Jesus by our words, but rather our actions or inactions.”

The Bishop shared some sobering statistics: in 2022, 91 New Jerseyans died as a result of physician assisted suicide via the Medical Aid in Dying Law (a significant increase since 2020 when there were only 23), and an estimated 41% of N.J. households are among the working poor.

“The transformation of our culture requires continual conversion of our own lives,” said Bishop Checchio. “We can recognize in every person the face of

Christ and place their needs before our own. To be pro-life is to allow the love of the Eucharist to overflow into our lives and into the lives of all we meet each day.”

Jennifer Ruggiero, diocesan Secretary for the Secretariat for Family and Pastoral Life, pointed out, “Typically, we have speakers address a wide range of life issues. In the past we have had doctors and other healthcare professionals present scientific information about beginning and end-of-life issues as well as theologians speak about Church teaching. This year our focus was more on testimonials about why our choices matter and how love is a choice. The feedback from our attendees was very positive. I think people left feeling touched and encouraged.”

Growing up in a gang-ridden section of Orange County, California, exposed Evie Lastra West to poverty, violence and a culture which encouraged gang membership and promiscuity, as she revealed in her presentation, “Revolving Choices: Playing Roulette with Life.” “I joined a gang as a matter of survival, but felt the hand of God on me,” West acknowledged.

Discovering she was pregnant at age 16, her parents banished her from her family home and sent her to live and attend Lee College in Cleveland, Tenn. “I felt the beginning of acceptance, and gave my life over to God,” she said. “I was so, so broken.” A second unplanned pregnancy forced West to take stock of her life; she gave the infant up for adoption, realizing “the Enemy wants you not to preach to others and says you are not worthy.”

Today West holds a Bachelor of Arts degree from Lee College in intercultural studies, a master’s degree in public safety from Tennessee Tech University, and has been a police officer for the City of Cleveland, Tenn., for more than 21 years. “God has me in this place to minister,” West reflected. “Look where God allows me to go because of this surrender. Every single day I want you to be used; your assignment is not over until you are dead.”

A Testimony for pro-life centers supporting women making critical life choices

The following talk was presented by Elaine Yunker, Consultant at Life Choices Resource Center, Metuchen, to the congregation of St. Helena Parish, Edison, at all the Masses the weekend of March 16-17.

“I feel compelled … to correct some misinformation which others are saying, publicly, about centers like ours.

“Though Mother Teresa has been with God for 26 years,” said Jim Towey, the saint’s trusted advisor and friend, “she still continues to teach us.” In his presentation “St. Teresa of Calcutta –Love is a Choice,” Towey regaled the audience with humorous and poignant stores of working with the future saint, volunteering work with the poor and learning “we were called to love … it is part of our human existence.”

“Mother Teresa was the most Marylike person next to Mary herself,” said Towey. The lawyer, White House staff member and holder of seven honorary doctorate degrees met the Albanian nun in 1985, and “she was everything I wasn’t. She was a woman of grit.” Her care for the sick and dying, even patients with AIDS, reinforced the Catholic Church’s stance on end-of-life care.

Illness and mortality are inevitable, and “there is no authentic Christian life without a cross,” he said. “We can change the world around us. God doesn’t call me to be successful, God calls me to be faithful.”

In 2016, Towey was privileged to offer the first reading at the Mass of Canonization for Mother Teresa celebrated by Pope Francis and held in St. Peter’s Square, Rome.

Kevin Dunn, a Canadian broadcaster, television host and filmmaker, had the audience on their feet and singing at the start of his presentation “Prophets of Hope in a Culture of Fear.”

For the past 15 years, he has focused his attention on producing films and documentaries on social justice issues such as the erosion of the family, abortion and euthanasia. Dunn shared excerpts and trailers of his work, which uniformly promoted respect for life.

“You are the prophets of hope. I want you to be well equipped,” Dunn said as filmed images of families and doctors strongly persuaded ailing patients to choose to end their own lives medically. “Why are people asking for death? God said ‘Do not be afraid.’ When we embrace the cross with joy… Only God knows what is in store.”

Dunn showed graphics which revealed a growing number of U.S. states, Canadian provinces and countries across the globe are passing legislation to offer medical aid in dying. He concluded, “There is a call for all of us to choose hope over fear. Practice the power of your presence; simple acts done with love change the world.”

Some are trying to paint a negative image of these centers. They are saying we are anti-choice when the truth is pro-choice centers only offer women ONE choice – to end the life of their child –while we sit with our clients and explain to them ALL their choices: parenting, adoption and abortion.

We are clear with them that we do not do abortions or refer for abortions because we follow the Lord’s teaching to “choose life” and his sixth commandment, “Thou shalt not kill.”

If, after being educated on all their choices, women still choose abortion, we do not abandon them. We offer post abortion consultations and healing. We ask if it is OK to pray with them or for them.

We are being called, “dangerous, misleading, liars, deceptive and manipulating.” I can tell you first-hand, we do not mislead, deceive or manipulate our clients in any way. We give them documented facts to help them make their own choice. We follow up with our clients to make sure they are safe, and we do that in all circumstances because we do not pass judgement on anyone.

It is also being said that centers like ours have, “no doctors, nurses or healthcare workers at all.” At Life Choices we have a full-time, registered ultrasound technologist, a part-time licensed, registered nurse and our medical director is a board certified ob/gyn who did his residency at UPenn and is a member of the American College of Obstetrics and Gynecology.

Since we are a resource center and not a clinic, we refer our clients to 12 medical centers and 30 social service agencies in the area to ensure they receive the proper medical and life-sustaining assistance they need.

We are all honest, faith-centered, God-loving people who would never do anything to cause physical or emotional harm to anyone. Our clients tell us they feel safe, oved and part of a family when they come to us.

In 2023, Life Choices saw over 300 clients, distributed more than 6,180 material items, consulted with 11 post-abortive clients and saved 53 lives – all of this because of you and your generosity.”

Cursillo’s annual Encounter with Christ nurtures personal journey with the Bread of Life

“We’re all products of an education system that teaches us to demand scientific evidence before accepting something as true. Faith is often portrayed as merely a matter of opinion or personal preference, rather than a hard fact.”

Deacon Sal Bonfiglio, who serves in Mary, Mother of God Parish, Hillsborough, left photo, and Franciscan Friar of the Renewal Father Luke Mary Fletcher, chaplain for the National Blue Army Shrine of Our Lady of Fatima, Asbury, center photo, served as presenters for the 14th annual Cursillo Encounter with Christ, May 9, in Mary Mother of God Church. Music and singing, right photo, was an integral part of worship and praise for the event.

—Hal Brown photos

By Adriana Molina Guillen Correspondent

The Metuchen Cursillo Movement embarked on its 14th annual Encounter with Christ, May 9, in Mary, Mother of God Church, Hillsborough, commencing with a solemn celebration of Mass. Bill Grippo, diocesan coordinator, expressed gratitude for the support of Bishop James F. Checchio and emphasized the mission to fortify a community devoted to Jesus Christ.

Franciscan Friar of the Renewal Father Luke Mary Fletcher, shrine chaplain for The National Blue Army Shrine of Our Lady of Fatima, Asbury, offered the first talk, inviting the audience to reflect on being holy versus merely appearing holy, posing the simple yet profound question of how the Holy Spirit guides the faithful to the Eucharist, that personal encounter with Jesus, and how frequently the faithful are devoted to the Eucharist in Adoration

Reflecting on Pope Saint John Paul II’s insights in his encyclical Ecclesia de Eucharistia, Father Luke stressed the profound connection between Mary and the Eucharist. John Paul II emphasized Mary’s role in guiding believers towards a deeper understanding and acceptance

of the mystery of the Eucharist. Just as Mary urged obedience to Jesus at the wedding feast of Cana, she continues to encourage trust in her Son’s words, affirming his ability to transform bread and wine into his Body and Blood, offering believers the living memorial of his Passover and becoming the bread of life.

Drawing from Pope Saint John Paul II’s writings, Father Luke emphasized the connection between Mary’s fiat at the Annunciation and the amen during the reception of the Eucharist. He explained how Mary’s faith in the Incarnation parallels the believer’s faith in the Real Presence of Christ in the Eucharist.

Recalling the significance of the Blessed Mother’s apparitions and their connection to the Eucharist, Father Luke highlighted the second apparition in Fatima. During this event, the Angel presented a Chalice with a Host, from which drops of Blood fell into the Chalice. The Angel then prostrated himself in adoration before the Host and Chalice, instructing the children of Fatima to do the same.

This underscored the importance of the Eucharist in Mary’s messages. Additionally, Father Luke discussed Mary’s call for the construction of chapels, as evidenced by her appearances to Lucia, Jacinta, and Francisco in Fatima, Saint

Bernadette in Lourdes, and St. Diego in Mexico. He reflected on the chapel’s significance as a sacred space where Mass is celebrated and the Holy Eucharist – the body and blood of Christ – is present.

Participants reflected on Mary’s role as the New Eve and Jesus as the New Adam, emphasizing the Mass as the representation of Christ’s sacrifice. Father Luke then shared a profound personal life experience about his devoted mother, who, when she became ill, fervently prayed to Jesus for guidance to make the perfect sacrifice. In her final moments, she expressed to Father Luke that she was offering her suffering for his vocation.

Deacon Sal Bonfiglio led the second talk, beginning by highlighting the ongoing three-year campaign of the National Eucharistic Revival. Deacon Bonfiglio delved into the core of Catholic faith, emphasizing the profound meaning of the presence of our Lord Jesus Christ in the Eucharist.

The deacon remarked, “We’re all products of an education system that teaches us to demand scientific evidence before accepting something as true. Faith is often portrayed as merely a matter of opinion or personal preference, rather than a hard fact. It’s understandable why people may be skeptical of the Eucharist, viewing it as just a symbol. How could a

small piece of bread be God?”

Contrary to the scientific method’s emphasis on visual evidence, Deacon Bonfiglio pointed out that the Letter to the Hebrews teaches us that our faith itself is evidence of the supernatural. He went on to mention Eucharistic miracles, where consecrated Hosts have revealed their true nature as human tissue on numerous occasions, a phenomenon he found fascinating. Deacon Bonfiglio stressed the importance of on-going personal faith formation, as the secular world may not provide it.

William Chirinos, a parishioner and one of the deacons at Mother of God, attended the event with his wife, May, who was deeply moved by the presentations, expressing, “Cursillo has brought this mini retreat that is much appreciated halfway through Lent. I get to meet and break bread with our community and people from other parishes. The speakers share reflections that keep me pondering. The atmosphere is infused with the Holy Spirit as people comment, praise, adore, and we all share in the love of our Lord.”

Throughout the event, attendees engaged in spiritual practices, including Stations of the Cross, Adoration, and Confession, fostering a sense of community and spiritual growth.

Seder meal continues to unite Catholic and Jewish faith communities

By Christina Leslie Contributing Editor

Once again, a Catholic community in Monmouth Junction is emulating its Jewish forebears by hosting a traditional Seder meal during Holy Week.

St. Cecilia Parish held their eleventh evening of prayer, food, music and fellowship March 27 under the guidance of pastor Father Charles T. O’Connor. Seder organizer Dr. Carol Funk explained the purpose of the celebration “is to honor our roots in Judaism and celebrate the meaning, prayers, ritual, and food that are so significant to our Mass and our Catholic liturgy.” 1, 2

The event draws faithful from the parish, other area Catholic churches, even those from other faith backgrounds in a spiritual tapestry which reflects the diversity of the Garden State. “For me, it has been a thrilling experience to see how it has grown into a joyous event that touches our roots, shares liturgy and builds our faith community,” Funk said.

The Seder meal was modeled upon the foods and traditional prayers found in Jewish homes around the world and

through the centuries as they mark the redemption and liberation of Jews from their Egyptian captors. The Passover Seder celebrated by Jesus before his crucifixion, the Last Supper, was when he instituted the Eucharist.

Participants were seated at tables labelled with the names of the 12 tribes of Israel: Asher, Benjamin, Dan, Gad, Issachar, Joseph, Judah, Levi, Naphtali, Reuben, Simeon and Zebulon. Each table was adorned with tapered candles, a bottle of wine, and a communal plate upon which ritual foods rested.

3 Father O’Connor, with a prayer shawl (tallit) upon his head, led the group in the song “Gadol Elohai (How Great is our God)” in the Hebrew tongue, beseeching the people to love the Lord with their whole mind, soul and strength,

and to love their neighbor as themselves. Blowing into a shofar, or ram’s horn, was followed by passing of a communal plate and readings from the Book of Exodus which described the first Passover while explaining the symbolism behind the foods consumed: egg, for sacrifice and the circle of life; bitter herbs, for a reminder of the suffering Jewish slaves endured; charoset, a mixture of apples, nuts and honey, which represents the sweetness of freedom; and matzoh, or unleavened bread, symbolizing the Jews’ flight. 4

Four cups of wine were consumed throughout the meal, recalled the four terms in the Exodus story which described God’s actions in rescuing the Israelites: He brought out, He saved, He

‘It has grown into a joyous event that touches our roots.’

delivered and He redeemed. “Blessed are you, O Lord our God, King of the Universe,” the people said in response.

5 Children, too, participated in the ritual; one youngster was appointed to ask the four traditional questions at the feast, beginning with, “Why is this night different than any other night,” to focus the attendees’ prayer and contemplation of the ritual actions. Distribution of Passover coloring books in English and Spanish, as well as an altar bread recipe encouraged those in attendance to learn more about their ancestors of faith. The evening concluded with those assembled dancing the hora (Israeli circle dance) and a potluck dinner. 6

St. Cecilia parishioner Brenda Rebello said, “I had never witnessed a Seder before, and it was the most beautiful tradition our church started, honoring our Jewish roots and celebrating our Christian faith in the Holy Eucharist. We have seen the Seder grow in numbers and attended by young and old from several parishes, as well as our Jewish brothers and sisters. It’s a beautiful way to lead us into the Triduum.”

John Batkowski photos

Parish Catechetical Leaders enriched by presentation, new resources

By Robert Christie, Correspondent

“The new Directory addresses today’s need for a variety of methods of catechesis,” declared Loyola Press presenter Joseph Paprocki to a group of parish catechetical leaders of the Diocese of Metuchen during a March 21 workshop held in the St. John Neumann Pastoral Center, Piscataway.

Speaking about the new Directory for Catechesis, published by the United States Conference of Catholic Bishops in 2020, Paprocki stressed, “It is designed to change the culture of faith formation.”

The diocesan Office of Discipleship Formation for Children, headed by Jill Kerekes, hosted the event for its parish catechetical leaders to review new materials published by Loyola Press, a Jesuit ministry, for their programs. Educational Consultant Matthew DeCaux hosted the onsite event with a wealth of sample materials, assisted by John O’Connor, ministry consultant from St. Anselm Parish, Tinton Falls. Some three dozen PCLs and some of their catechists were in attendance.

Kerekes opened the event with a prayer to Our Lady of Guadalupe, to whom the Diocese was consecrated in 2019, asking for the graces needed for a New Evangelization by placing it under the patronage of Our Lady.

Following the prayer, she introduced Paprocki, a national consultant for faith formation for Loyola Press who has given presentations in more than 100 dioceses in North America. Paprocki joined the event via Zoom for his presentation, “How the New Directory for Catechesis Can and Should Be a Game Changer.”

This new directory serves as a follow-up to previous important documents, including the General Catechetical Directory, 1971; the General Directory for Catechesis, 1997, and the Catechism of the Catholic Church, 1992.

While all these documents share similar themes, including the process of evangelization, the goals and tasks of catechesis, changes in the global context and the implementation of evangelization and catechesis, the new Directory stresses the importance of kerygma, the proclamation of the Good News of Jesus

Pope teaches on virtue of fortitude in catechetical series

By Cindy Wooden, Catholic News Service

VATICAN CITY (CNS) – While intense feelings or drive – passions – are natural, Christians know they must be tamed and channeled toward what is good, Pope Francis said.

The virtue of fortitude, “the most ‘combative’ of the virtues,” helps a person control their passions but also gives them the strength to overcome fear and anxiety when faced with the difficulties of life, the Pope told visitors and pilgrims at his weekly general audience April 10.

Continuing his catechetical series of talks about virtues, the Pope quoted the Catechism of the Catholic Church: “Fortitude is the moral virtue that ensures

Christ, within the mission of evangelization, as well as the varied and changing culture within which catechesis and evangelization must take place.

The new Directory, explained Paprocki, outlines today’s catechetical and evangelization journey in 12 chapters under three headings: Catechesis in the Church’s Mission of Evangelization, the Process of Catechesis and Catechesis in the Particular Churches.

In reviewing the focus of some of the chapters Paprocki noted that the Catechism of the Catholic Church is “an indispensable resource,” contrasting the Catechism, which is the basis of Catholic belief, with the Directory, which is a guide to how faith is taught, but in broad strokes: it is not in a step-by-step manual.

Also, during the workshop, Parish Giving, a business specializing in helping parishes with software to manage donations, introduced a new platform to manage catechetical class registration, promising to provide improved data management compared to current systems.

Peter Vyzaniaris, IT director, and Jill Roggio, operations director, walked through

the on-screen program demonstration for attendees, answering multiple questions about how the system functions.

Reactions from attendees were positive. Coleen D’Amato, the PCL at Immaculate Conception Parish, Annandale, said she was favorably impressed with the demo, as well as by Loyola Press’s materials. Another PCL, Harry De Freitas from St. Ambrose Parish, Old Bridge, was very impressed by the presentation and the new resources.

Tara Vigario, PCL at Nativity of Our Lord Parish, Monroe Twp., attended with three of her catechists. She liked the new ideas and approaches of the new Directory, while Mickey Indyk appreciated the relevancy of the new material. Susan Yates thought the material was “awesome,” and Tara Iannelli felt there were many great ideas.

Left, Loyola Press shared new resource materials with PCLs of the Diocese at a March 21 workshop. Right, PCL Tara Vigario (second left) attended with, from left, catechists Mikey Indyk, Tara Iannelli and Susan Yates. —Robert Christie photos

firmness in difficulties and constancy in the pursuit of the good. It strengthens the resolve to resist temptations and to overcome obstacles in the moral life. The virtue of fortitude enables one to conquer fear, even fear of death, and to face trials and persecutions.”

Fortitude “takes the challenge of evil in the world seriously,” he said, and that is increasingly rare “in our comfortable Western world.”

Some people pretend evil does not exist, “that everything is going fine, that human will is not sometimes blind, that dark forces that bring death do not lurk in history,” the pope said. But reading a history book or even the newspaper shows “the atrocities of which we are partly victims and partly perpetrators: wars, violence, slavery, oppression of the poor, wounds that have never healed and continue to bleed.”

“The virtue of fortitude makes us react and cry out an emphatic ‘no’ to evil to all of this,” he said.

Fortitude, he said, helps Christians say “’no’ to evil and to indifference; ‘yes’ to the journey that helps us make progress in life, and for this one must struggle.”

“A Christian without courage, who does not turn his own strength to good, who does not bother anyone, is a useless Christian,” he said.

At the end of the audience, Pope

Francis asked people to pray for Ukraine and Palestine and Israel. “May the Lord grant us peace. War is everywhere,” he said. “Do not forget Myanmar,” where the military staged a coup in 2021 and fighting has continued since then. “Let us ask the Lord for peace and not forget these brothers and sisters who are suffering in these places of war.”

Pope Francis begins his weekly general audience with a prayer in a windy St. Peter’s Square at the Vatican April 10, 2024. He continued his series of catechesis speaking about fortitude. —CNS

Esparza

U.S. Catholics Rally Behind American Priest to Provide Safe Water in Rural Haiti

When Father Glenn Meaux and his missionary team arrived in Kobonal, Haiti, in 1989, he was deeply disturbed by the magnitude of poverty he saw there. Hardly anyone in this remote area owned the land their fragile huts occupied. No one grew gardens or raised animals. Very few employment opportunities existed for the unskilled, uneducated population, meaning very few families were able to earn money to buy food.

During the rainy season, women and children would gather water from the plentiful streams and rivers — but the water was visibly tainted. During the dry season, people resorted to digging holes in the sand in order to find water.

In addition to suffering from hunger and thirst, the people were starving for spiritual guidance. Entrenched in superstition, few had ever heard the name of Christ.

“There was no agriculture, there was no irrigation system, there was literally no hope at the time,” Fr. Meaux recalled.

This is the challenging ground in which the Kobonal Haiti Mission took root. And over the course of 35 years, the mission has worked marvels, helping hundreds of families improve their lives. Still, Fr. Meaux’s heart breaks every time he sees a mother or child living in a dilapidated hut or gathering water from a murky stream.

“Fr. Meaux has already given the best years of his life to the people of Haiti, but he always has his eyes forward, looking for the next thing he can do to help relieve the people’s suffering and increase their opportunities in life,” explained Jim Cavnar, CEO of Cross Catholic Outreach, a leading Catholic relief and development ministry that has partnered with Fr. Meauxfor more than two decades. “Many people are aware of the wonderful things he’s done to address urgent needs, but his ultimate goals are to help break the cycle of poverty in this part of Haiti, lead families to Christ, and forever change the future for those he serves.”

Fr. Meaux stated his objectives even more simply.

“As Catholics, we must extend our hands to help our brothers and sisters in need,” he said.

Currently, one of the mission’s main focuses is to bring clean water to the people of Kobonal, ending the need for families to collect unsafe water from remote sources.

“Women and children are often

In Haiti’s rural communities, poor families are often forced to collect drinking water from unsafe sources, and they can suffer serious illnesses from waterborne parasites and diseases as a result.

tasked with finding and collecting water, and the murky streams they draw from aren’t fit for animals, much less people,” Cavnar said. “At Cross Catholic Outreach, we work on many projects like this, obtaining donations from U.S. Catholics to pay for the equipment and organize the construction efforts involved. Our current goal is to help Fr. Meaux put in three clean-water wells and repair several existing wells. If we can accomplish this, it will positively impact 569 adults and 1,906 children who currently face the greatest challenges to their health and wellbeing. The people in these villages will use the water not only for drinking and cooking but also to sustain important gardens they depend on for food and income.”

According to Cavnar, the wells will make use of freestanding hand pumps, and the families in each community will choose a leader to oversee and perform maintenance on the equipment. Each well will have a cement wall

around it for security, and it will be available daily during specific hours of operation. The water will be free, but the benefiting families will be encouraged to contribute a token amount to a community fund that can be tapped whenever repairs are needed on the wells. Contributing in this way will give families a sense of ownership and pride in their community. “Anticipation is mounting for this

How to Help

project, and volunteers have already stepped forward to offer their help with the construction of the wells. Now, all that’s needed are the funds for drilling, purchasing pumps, constructing a pump house to store supplies, and training community members to handle maintenance of the new facilities,” Cavnar said. “Our goal now is to make American Catholics aware of the project and gain their support.”

To fund Cross Catholic Outreach’s effort to help the poor worldwide, use the postage-paid brochure inserted in this newspaper or mail your gift to Cross Catholic Outreach, Dept. AC03117, PO Box 97168, Washington, DC 20090-7168. The brochure also includes instructions for becoming a Mission Partner and making a regular monthly donation to this cause.

If you identify an aid project, 100% of the donation will be restricted to be used for that specific project. However, if more is raised for the project than needed, funds will be redirected to other urgent needs in the ministry.

Through the love of Christ, we are beautifully transformed

Have you ever had the privilege of watching children color eggs for Easter? They start off with a dozen or so of white hard-boiled eggs. Then they mark them with a wax pencil. Finally, they dip them in cups of colored vinegar-water where they soak in the dyes for about a minute. Eventually, the children enthusiastically raise the eggs from their respective cups, at which point the children smile because what were once dull, generic white eggs are now colorful and unique creations.

Believe it or not, the tradition of coloring eggs at Easter has religious meaning! Just as there is a transformation in the appearance of the eggs after the wax and coloring process, so, too, there is a transformation in the disciples of Jesus follow ing the Crucifixion and Resurrection.

As we hear in John’s account of the disciples’ discovery of the empty tomb on the first “Easter,” the disciples “see” and “believe”; in other words, they have re ceived from the crucified and risen Christ, the faith necessary to “see” the truth, namely, that the Jesus who was crucified just three days ago, has risen from the dead.

Before Jesus’ Resurrection, the dis ciples’ faith in the master was somewhat shaky and full of misunderstandings. Now, having received the gift of Easter faith, they now see the past, present and future in a whole new way. They now view the world as we do, through Resur rection glasses.

Prior to Jesus’ death and Resurrec tion, all peoples were like those Easter eggs before these undergo coloring. We were all the same, dull, lifeless, destined to be consumed, not by human mouths but by the jaws of sin and eternal death.

God the Father, aware of our powerlessness to change the situation, sent us His only Son, who offered a perfect sacrifice of atonement for our sins on the Cross, a sacrifice that would irrevocably transform the world’s destiny and status so much that we dare to call Jesus, “Redeemer of the World.”

So pleasing was Jesus’ sacrifice of love, that God our Father raised him from the dead and, at the same time, broke the curse that imprisoned us in our sins and made death an eternal separation from God. No, thanks to Jesus’ Cross and Resurrection, we celebrate at Easter the fact that now there is a way to be free

of original sin through Baptism and our personal sins through the sacrament of Reconciliation or Confession.

We also celebrate at Easter that death is no longer the “end” of human existence but a passageway to new and better life where there are no more diseases, no more pain, no more sorrow, no more “good-byes” but life eternal in the Kingdom of Heaven, a Kingdom which did not exist before Jesus’ Resurrection at Easter and Ascension forty days later.

Now every human, like any white egg, has the potential to undergo a positive transformation, from being dull by sin, to colorful by the grace of Jesus who

removes our sins and reveals the many unique beautiful colors, pastel and bold, which represent our God-given gifts and natural talents.

Like the Easter eggs, like the first disciples, we, too, have undergone a transformation, which we commemorate and renew each year at Easter. In our Baptism, we united ourselves to Jesus who dipped us – not into cups of dye, but into the waters of new life, cleansing us of sin, making us Tabernacles of the Holy Spirit, adopted children of God and members of Christ’s Body, the Church.

Now, we’re like those colored eggs–radiant, and beautiful to behold. We now have purpose in life and we can find meaning in an often senseless world–where we may, at times, feel like “broken eggs.” After all, life can deal some nasty blows–loneliness, disease, crime, poverty, war, separations due to divorce or death. Why? Jesus is not done redeeming the world. The Earth is still a work in progress until Jesus returns. Until that day, we should not give up on God, who never gave up on us. Rather, with Jesus’ love, we should let our colors shine, because in God’s Easter Basket, which is the Church, we may find some damaged eggs, but no one’s a rotten egg! Happy Easter!

Father Comandini is coordinator of the Office for Ongoing Faith Formation

Sometimes, unexpectedly, going around in circles can be uplifting

The property at our monastery includes large areas of pasture dotted with clumps of woodland. Various birds, such as owls and hawks, nest in the woodlands, and during the night we can hear the owls hooting, while during the day we can see a hawk flying over the pastures. It circles effortlessly round and round the pasture looking for food on the ground. Its wings never move except to tilt slightly as it shifts its circling course over the open spaces. It is held aloft on the warm air currents rising from ground and it rides these over and over the same patch of ground.

Then suddenly, its flight changes. It shifts its position and the tilt of its wings and tail alters slightly. Without ceasing to circle, it changes its circle into a spiral. It

is riding the thermals, the pockets of hot air rising as the sun heats the ground. It may still fly over the same place, but its horizon has expanded, and it sees more than it did before.

We, too, circle through life as we follow the liturgical calendar. The Church leads us through the various liturgical seasons, Advent, Christmastide, Ordinary Time, Lent, Paschaltide and again Ordinary Time, to begin anew with Advent. Like the hawks, we can be carried along through the various seasons, hearing the familiar readings and joining in the familiar practices.

We listen to John the Baptist preparing us for the coming of the Messiah during Advent, and we join with the angels to welcome Jesus at Christmas.

We go with him into the desert during Lent and we share in his passion during Holy Week. Then we rejoice in his victory over death at Easter and celebrate the coming of the Holy Spirit at Pentecost! Finally, we find ourselves back in Ordinary Time until the end of November. It is a familiar cycle.

I said that the hawks circle effortlessly over the pastures, but that is only how it seems to me looking up at them from the ground. It must take great strength to keep their wings held out against the pull of gravity even though they are borne up by the air.

In the same way, it takes spiritual strength for us to follow the liturgical cycle in a way that is meaningful. Familiarity can often breed numbness. We have heard it all before and the words no longer resonate as they used to. We need to find the meaning behind the words, to discover the relationship behind the practices. In other words, we need to stop just circling and begin to spiral.

A spiral goes in a circle over the same ground, but it sees it always from a slightly higher vantage point. We see more than we did before from the same position. The liturgical cycle is given to us to teach us to spiral upwards. The meaning of each liturgical season should be richer than it was a year ago.

Lent is the perfect example. We undertake certain practices during Lent,

and then, with a sigh of relief, we set them aside at Easter. We got through the austerity of Lent without breaking our resolutions too often and we can be justly proud of ourselves.

But did we come out of Lent any different from the way we were when we went in? The collect of the Mass for Monday of the fifth week of Lent urges us to spiral upwards even just a little when it prays, “Grant us so to pass from former ways to newness of life that we may be made ready for the glory of the heavenly kingdom.”

There should be something new in the way we live as we join Jesus in his Resurrection. Something different, perhaps a willingness to say “please” and “thank you” more often, or a readiness to smile that we didn’t have before. We need to discover what it means have risen to new life with Jesus. We need to learn to be resurrected.

Sister Gabriela of the Incarnation is a member of the Discalced Carmelites order in Flemington. Learn more at www.flemingtoncarmel.org.

Gaining a better understanding about the Church’s teaching on in vitro-fertilization

“Even before birth, all human beings have the image of God and their lives cannot be destroyed without effacing His glory.” – Chief Justice Tom Parker, Alabama Supreme Court

For couples experiencing infertility, in vitro-fertilization, commonly referred to as IVF, is a potential path to start or to expand a family. According to the US Department of Health and Human Services, there were 86,146 infants born in 2021 using IVF, which accounts for about 2.3% of all the infants born in the United States during that year.

The Alabama Supreme Court recently issued a ruling in the case of LePage v. Center for Reproductive Medicine declaring that frozen human embryos created through IVF should be considered children. In the wake of this extraordinary decision, this widely accepted reproductive technology has been the subject of growing attention. Sadly, there is great confusion regarding the Catholic Church’s teachings on IVF, even among fellow Catholics. Many in the public square are defending the practice of IVF by proclaiming that it is “prolife” and “pro-family.”

While the Church understands the heartache of a couple’s struggle with infertility and supports a couple’s profound

desire to have children, it opposes IVF for a number of reasons. Firstly, IVF involves the use of artificial means to achieve pregnancy outside of the marital act. Human embryos are first created in a petri dish by combining eggs and sperm and then they are either transferred to woman’s uterus or frozen for potential later use. The Church teaches that, according to God’s plan for marriage and family, children are to be conceived through the physical expression of love between a husband and wife and not by a third party in a laboratory.

Secondly, IVF leads to the death of embryonic human beings on a very large scale. During the IVF process, multiple human embryos are made and then evaluated in a “grading” process that determines which are most suitable for implantation in the uterus. According to the Center for Genetics and Society, almost half of the human embryos created through IVF are “discarded.” Additionally, the use of IVF over the past five decades has resulted in a surplus of an estimated 1.5 million human embryos being kept frozen in laboratories across the country where they are often stored indefinitely or destroyed in embryonic scientific research.

Another cause for concern is that

usually at least two embryos are implanted and, at times, to increase the chances of pregnancy, as many as five are implanted. If three or more of the implanted embryos thrive, clinics may offer the mother “embryo reduction” (selective abortion) to allow only one or two fetuses to develop further.

Ultimately, a new baby may be born through the IVF procedure, however, many other tiny lives are snuffed out in the process. As Catholics, we believe that life begins at conception and that all human life, no matter how small, is sacred and should be protected. However well-intended, IVF is neither pro-life nor pro-family.

It is important to stress that children conceived through IVF are children of God, and like all children, regardless of the circumstances of their conception and birth, they should be loved, cherished and cared for.

The Church recognizes that infertility can be a great cross for couples to carry. The Church supports medical advances that would help infertile couples as long as they do not interfere with God’s vision for human sexuality and do not disrespect human life. In this regard, the Church is a strong supporter of NaProTechnology which is a method that allows physicians to diagnose underlying causes of infer-

Recalling quiet lessons under the willow tree

When I was a child, I often sat outside in the backyard under our willow tree and did nothing – and I was content.

My dad would ask, “What are you doing?” and I would just smile and say, “I’m being.”

He would smile back.

It was obviously something I had learned from his many stories of Celtic lore, but, in truth, it was the core of how I was made – a built in need for solitude and silence. These were times when I learned to be comfortable with myself and to be amazed at the beauty and intelligence of the natural world. Those times led me to understand that God is present in all of creation.

And I have spent a lifetime trying to balance that need for being alone, a chosen solitude, with the joys and demands of relationships.

Nearly seventy years later, I no longer have a willow tree to sit under and reflect on God’s presence in the ladybugs

that loved the willow leaves or the dahlias that drooped under the heavy weight of magnificent white blossoms, or the lightening bugs that seemed to know I was looking to fill my mason jar with a few just to keep me company until it was time for bed.

Instead, I grab moments of sweet solitude here or there, often in my car, with a cup of coffee, parked in the local convenience store parking lot, so I am not worn away by the din of the world around me, or the responsibilities of home and work. Not ideal, but I always choose one that has a strip of grass, bushes or trees so at least I may see some birds.

Time changes everything, but those early experiences of playing alone, exploring the backyard, or reading in my own pillow and blanket fort were priceless experiences that may not have happened if I grew up during an age of cell phones, tablets, TV and social media.

Those moments of building an interior life without realizing it, listening to the eloquent silence of nature and hearing God, enriched every area of my life. Today, without them, every area of my life is diminished to some degree; my ability to be at peace, my work, my relationships, my writing, all suffer.

But when I am at my lowest, I hear Liam Lawton’s haunting song, In the Quiet:

tility in order to help couples achieve a pregnancy. In fact, NaProTechnology has been found to be more effective and much cheaper than IVF, which can cost as much as $20,000. per cycle. The Church also encourages strong support for couples who wish to adopt.

According to the CDC, 1 in 5 women struggle with infertility. Couples carrying the cross of infertility are in our families, among our friends, and in our pews. They need to know that they have many gifts to share, that their marriages are life-giving in many beautiful ways, and that God has not abandoned them–and neither have we. As a faith community, we should show these couples our support by listening to them, praying for them, reminding them that God is with them, and that they are not alone. To learn more on how to support Catholic couples struggling with infertility, visit: www.springsinthedesert.org.

Jennifer Ruggiero serves as Secretary for Secretariat of Family and Pastoral Life

When the leaves are fallen

And the branch is bare

Winter is calling

And chills the silent air

When the moon is covered

By shadows of the night

Know that I am with you

To call you to the quiet.

Be still, O be still

For I am your God

Be still now and listen

And you will hear my word

Be still, O be still

Deep within your life

For you will find me

In the quiet.

Our spiritual lives benefit most when we learn to trust the unique nature God has imparted to each of us for our own good and for our own unique purpose in life.

It has always been a challenge of living in the world to find a way to step away from it for even a brief time. I have found it is a challenge worth accepting.

Mary Morrell serves as editor-in-chief, The Catholic Spirit

Senior Care at Home

Our Lady of the Martyrs Feast celebrated by Perth Amboy Portuguese community

By Marianne Komek Correspondent

In the 17th century, on the coast of Serra do Bouro, a small town in Portugal, there was a shipwreck. In the wreckage, a statue of Our Lady holding the Infant Jesus was found and placed in a small chapel.

Afterward, the town suffered a severe drought that caused crops to die. The local people were devastated. They prayed for the Blessed Mother’s intercession and processed with the statue to the ocean coast where it had been found. Rain followed in answer to their prayers and the grateful inhabitants named the statue Our Lady of the Martyrs. Ever since then, in Serra do Bouro where the chapel still stands, the people honor the Blessed Mother on the Feast of Our Lady

of the Martyrs celebrated on the first Sunday after Easter.

Mario and Alice DoCoito, former parishioners of St. John Paul II Parish, Perth Amboy, were born and raised in Serra do Bouro and immigrated to Perth Amboy. Many of their fellow parishioners also came from this coastal village. The DoCoitos had a replica of Our Lady of the Martyrs created. In 1987, they brought it to Our Lady of the Rosary of Fatima Parish, now a worship site of St. John Paul II Parish, where it was blessed. An annual feast of thanksgiving to Our Lady and her son, Jesus, was established at Our Lady of the Rosary of Fatima Parish in 1988.

This year, on April 7, Scalabrinian Father Sergio Dall’Agnese, the first pastor of Our Lady of the Rosary of Fatima Parish, was the principal celebrant at the

Top, Redemptorist Father Slawomir Romanowski, pastor of St. John Paul II Parish, Perth Amboy, gives opening remarks to a full congregation gathered in Our Lady of the Rosary of Fatima Church, Perth Amboy, for the Feast of Our Lady of the Martyrs

Lower left, Members of the Portuguese Sporting Club carry their banner in a procession which followed the Mass.

Lower right, Parishioners carrying the Our Lady of the Martyrs float wear blue vestments, holy attire worn to show reverence and respect for Our Lady of the Martyrs. Parishioners who donated each float with statues of Jesus and the saints do so in thanksgiving for prayerful intentions answered. —Cabbar Komek photos

Also, the Gospel related “how, along with the evidence of Jesus showing his wounds, St. Thomas needed the support of the apostles to turn around and believe in Christ.” Father Dall’Agnese also reflected on the Divine Mercy feast.

Father Dall’Agnese is the administrator at St. Joseph, Patron of the Universal Church, in Brooklyn and is the provincial treasurer at the Scalabrinian Missionaries of the Province of St. Charles Borromeo in New York City.

After Mass, clergy and worshipers processed through the surrounding city streets. Floats carrying images of Our Lady of the Rosary of Fatima, St. Joseph, the Sacred Heart of Jesus, Our Lady of the Parecida (Patroness of Brazil), St. Anthony and Our Lady of the Martyrs were held aloft by parishioners. They rested on colorful beds of fresh flowers. Papal, American, Portuguese and Brazilian flags and church banners were displayed.

Altar servers and children clothed as Sts. Jacinta, Francisco Marto and Venerable Lucia dos Santos walked along the route. Little ones dressed as angels accompanied them.

Music was supplied by the Newark Our Lady of Fatima Parish Marching Band.

Mass for the 36th annual Feast of Our Lady of the Martyrs.

Concelebrants were Redemptorist Father Slawomir Romanowski, pastor of St. John Paul II Parish, and Redemptorist Father Eugeniusz Fasuga, associate pastor. Deacon German Gonzalez assisted.

In Father Romanowski’s opening remarks, he thanked Father Dall’Agnese for his presence and said “Our Lady’s feast coincides with Jesus’ feast of the Divine Mercy. She is the Mother of Mercy and leads us to union with her son.”

In his homily, native Brazilian Father Dall’Agnese said that “the purpose of the feast is to keep alive the faith, traditions and culture” of the Portuguese immigrants. He also reflected on how the first reading at Mass was connected to the feast because the first Christian community shared their goods as do migrants.

Father Fasuga said “Even though it’s celebrated in the United States, more than 5,000 kilometers away, it has lost none of the spirit and brilliance that’s in the parish in Portugal. We thank God for the people who dedicate themselves to its organization and celebration, and for those who participate. We ask Our Lady of the Martyrs to protect with her mantle Portuguese immigrants who are scattered in every corner of the world.”

Nelson Verdadeiro, chairman of this year’s celebration, said “We thank Our Lady of the Martyrs for giving us her son, Jesus our Savior. It’s through her that we can face all obstacles with dignity because we know that she is always with us.”

“I volunteer almost every year. My husband and are devoted to Our Lady. We help where we can for the community,” parishioner Anita V. Pires said.

Former Rutgers missionary shares vocation story as she professes final vows in Peru

By Annie Nason, Correspondent

“Never did I think I would end up in Peru!” Sister Gianna Mara Lemire says emphatically as we open our conversation over video call. She’s on the couch and I’m propped up on my bed with about 3,600 miles between us. The only clue I have that she lives in an impoverished area on the edge of the Amazon jungle is the hint of foliage I see in the distance.

Lemire made her perpetual vows as a Religious Sister with the Family of Jesus in Puerto Maldonado, Peru on February 17. “I have so many questions for you!” I excitedly tell her. But there’s no question from the look in her eyes as to how fulfilled she is to be living a radical “Yes.”

Originally from Florida, Sister Gianna Mara came to New Jersey in 2013. She credits the three years spent as a mission leader with the Rutgers Catholic community as to when she seriously began discerning her vocation. At the conclusion of her first year of Mission, Lemire traveled alongside a group of Rutgers students and Brothers from the Brotherhood of Hope to Tanzania. It was there that she experienced Jesus inviting her to be his spouse.

After, Brother Jude Lasota (her spiritual director at the time) encouraged her to travel to Peru to experience a “Go and See” in a third world country. She remembers feeling like the idea came up “so randomly” in their conversation and first met the suggestion with a resounding, “No.” Yet, with the desire to understand God’s call for her, she boarded a plane and soon found herself in Puerto Maldonado, sweating and surrounded by mosquitoes.

The Family of Jesus is a small, contemplative-active community made up of religious sisters, brothers and priests who live out a charism rooted in Trinitarian Love and the love of the family. During her first visit, Sister Gianna recalls that it was the maternal and paternal love from the members of the community that spoke to her heart. “But I never saw myself there,” she emphasized.

Over the next two years, she visited many religious communities across the United States; a time she describes filled with, “fear, agony, and denial.” I am struck by her authenticity and candor describing the reality of these emotions, something not always shared so openly with the discernment process. “The Lord kept asking me, “Well what do you want?” she continued, “Honestly, I just wanted him to give me an answer to that question!”

In January of 2015, Lemire traveled to Peru once more hoping that, “It would be a goodbye forever trip!” This time, she accompanied the Family of Jesus to

throw a birthday party for one of the local children (many of whom she notes do not know when their birthdays are) and again experienced a profound love that she could not ignore. “I always had this strong desire to be married and to be a mother. But I realized that just one family wouldn’t be enough …The Lord made it so clear to me that my heart’s desires were here.”

Armed with trust in God’s plan for her (and a humble admittance of the fact that she still didn’t fully understand it), Sister Gianna formally entered the community in the fall of 2015. The nine years since have been filled with discernment, growth and healing, made even more fervent in her work with the materially and spiritually poor.

Lemire explains that through living out the light of Christ, The Family of Jesus are called to be instruments in healing the humanity of so many who have been abandoned, wounded and betrayed. Additionally, they are ministering in a place where the Gospel has only been present for about a century. “There’s no material things to hide behind here, nothing to dress it up with. God has brought us to the heart of the world where things are the messiest to witness pure love.”

Sister Gianna spoke of the day she made her final vows as filled with nothing but pure love. “God was stripping away, healing and purifying everything in my life for this moment. Heaven felt real and palpable!” she exclaimed.

Particularly special was that five brothers from the Brotherhood of Hope who have known Lemire since her time as a student and missionary traveled to Peru to be there. The joy expressed from the brothers about the day was just as obvious. “I have never seen someone lay down their life in such a radical way, moving away from their family and friends and serving people in a foreign language and culture. It is all a sign of the Father’s love.” said Brother Parker Jordan.

Adds Brother Patrick Reilly, “It gives us brothers such hope that generous young people whose hearts are captured with the love of Jesus will go all over the world to share this love with others.”

Finally, I asked Lemire what words of wisdom she would give to others “Do not be afraid,” she says without missing a beat. After hearing her story I’m inspired by the power of this statement and how convicted she is, especially after hearing of how she struggled almost a decade prior. Our conversation has been a testament to how the Lord makes all things new. “God has outdone me in generosity.” Sister Gianna finishes with a smile, “The Vocation that the Lord has planned for you is such an immense gift.”

“God was stripping away, healing and purifying everything in my life for this moment.”

Middle,

Bottom,

photos

Sister Gianna stands during her perpetual vow ceremony among a congregation of priests, brothers, fellow religious sisters and well-wishers.

Brotherhood of Hope Brothers Parker Jordan, Jude Lasota, Patrick Reilly, Clinton Reed, and Adam Neri having known Sister Gianna since her time as a student in Florida and missionary in New Jersey traveled to Peru to celebrate Sister Gianna’s perpetual vows. —Courtesy

20 Chalice Program unfolds Eucharist as ‘source and summit of our lives’

By Joseph Diskin Special Contributor

Our Diocese of Metuchen schools have been participating in the Student Family Chalice Program which was initiated by Director of Curriculum and Instruction Sister Mary Louise Shulas. The idea was inspired through the Office of Schools in supporting vocations in the Diocese. At a recent leadership meeting, Father Thomas Lanza spoke about vocations with the school principals and blessed the chalices before each principal was given one for their school.

The beautiful chalices were created and donated by teacher and artist Ray Boswell, who resides in Sugar Loaf, N.Y. For the past 30 years, Mr. Boswell has shared his unique merging of creativity and spirituality with thousands of adults and children. Ray uses his potter’s wheel and clay to impart messages of love and creativity. He is the author of the book, “The Music in the Bread,” where we learn of the limitless joy in creating from our hearts.

Vocations are of paramount importance in the Catholic Church as they represent the callings individuals receive from God to serve in various capacities within the Church. Our school families were encouraged to pray for the seminarians in our Diocese. An awareness by our students and families of the importance of Ordination and how it plays a crucial

role in Catholicism by preserving apostolic tradition, shepherding the faithful, mediating God’s presence and bearing witness to the Kingdom of God.

The Student Family Chalice Program is the start of a beautiful tradition aimed at fostering the connection between the school, students and families while deepening their faith and spiritual life. The families welcome the chalice into their homes and pray for vocations to the priesthood, religious life, and their own personal intentions. Families volunteer to take the chalice home and prepare a sacred space in their home for prayer and reflection and the chalice is returned with a personal reflection card as a testimony to the program and the power of prayer.

Sister Mary Louise shared, “I find immense joy in the Chalice Program and how it invites families to take the chalice into their homes and how it symbolizes the precious gift of the Eucharist, the source and summit of our Catholic faith. When a family receives it into their home, they welcome Jesus into their daily lives while praying for vocations.”

The Diocese of Metuchen schools look forward to making this an annual tradition for years to come as they support vocations and as another powerful way in integrating prayer in our daily lives.

Joseph Diskin serves as diocesan assistant superintendent of schools.

CHALICE PROGRAM TESTIMONIES

“Welcoming the chalice into our home and praying for vocations to the priesthood, religious life and the diaconate was a very good experience. It brought us a sense of being closer to God as a family. I felt a stronger bond and connection as we prayed together and happiness. Thank you. This is a great program. I hope other families participate and benefit as well.”

—Jonathan Cunha and the Cunha family, St. Helena School, Edison

Diocesan Superintendent of Schools, Barbara Stevens, assists Father Thomas Lanza, diocesan director of vocations, as he blesses 26 chalices created for the Student Family Chalice Program, an opportunity for school families to pray, at home, for seminarians and vocations. The chalice, at right, is one of those created by artist and potter Ray Boswell for Catholic schools in the Diocese.

—Gerald Wutkowski Jr. photos

Below, left, Francisco and Josephine Cordova, and, below right, the Soosairaj family, all from St. Helena School, Edison, pray in front of the chalice in their homes. —Courtesy photos

“Welcoming the chalice into our home and praying for vocations to the priesthood, religious life and the diaconate was a true blessing for our family. Every night we were able to offer the prayers along with our children. We felt happy having the opportunity to pray for all the members of our parish and others in the world who have devoted their life for the religious community. We also talked and prayed about our commitment to support our own children if they are interested or receive a true calling to pursue a religious vocation.”

—Soosairaj Family, St. Helena School, Edison

“During the Lenten season, Immaculata High School was happy to incorporate ‘The Chalice Program’ into our Lenten adoration. Each week, our students adore the Blessed Sacrament in our school Chapel. We displayed the chalice as a symbol of the divine gift of priesthood that Christ instituted so that we, as members of his Church, would never be isolated from the gift of Christ’s Body and Blood. It was a beautiful visual for us to remind our students of the importance of this vocation and the power of prayer in the lives of young Catholics.”

—Immaculata High School, Somerville

The first annual diocesan job fair, held at the Pastoral Center in Piscataway March 30, proved to be an invaluable tool for school personnel and job applicants alike. Representatives from high school and elementary-level educational institutions forged bonds and sparked conversations to benefit all involved. 1: An interested applicant learns more about teaching at Holy Savior Academy, So. Plainfield, from Lisa Dell’Aqilla, principal, left, and Eva Tripodi, second grade teacher; 2: A welcoming trio from East Brunswick’s St. Bartholomew School is prepared to share the mission of Catholic education with job fair visitors. 3: St. Ann Classical Academy, Raritan, draws in a prospective teacher for a conversation. Pictures 1, 2, and 3: —Gerald Wutkowski Jr. photos.

4: Principal Patricia Bell’s warm smile draws applicants to consider joining the St. Phillip and St. James, Phillipsburg, school family.

5: St. Stanislaus Kostka School, Sayreville, Principal Lorie Hodder, left, and math and religion teacher Irene Foret share how prospective teachers would be part of building a better world. 6: Sister Mary Charles, principal, and Berti Antorino, vice-principal, in St. Helena School, Edison, speak of a school that succeeds through unity of parish, faculty, staff and families. Pictures 4, 5, and 6: —Robert Christie photos

First Office of Schools Job Fair a win for schools, educators, students

By Robert Christie, Correspondent

The first annual diocesan Office of Schools Job Fair, held March 20, brought together prospective educators from across the Diocese to meet with principals and teachers from some of the more than 25 Catholic Schools within the Diocese’s four counties of Middlesex, Somerset, Hunterdon and Warren.

School principals and teachers were on-site in the St. John Neumann Pastoral Center, Piscataway, to answer questions about their schools and discuss positions available for the 2024/2025 school year.

The event, widely marketed in church bulletins, diocesan websites, college and university career centers, eblasts to students, and social media, filled an entire conference room with tables resplendent with school banners, flyers, assorted handouts, and poster board displays, explaining each school for prospective applicants.

Some twenty-four schools were represented, including two high schools: Immaculata, Somerville, and St. Thomas Aquinas, Edison. Diocesan Superintendent of Schools Barbara Stevens,

Assistant Superintendent Joseph Diskin, and Filippini Sister Mary Louise Shulas, director of curriculum, were all on hand to field any questions from prospective applicants.

Diskin, who transitioned to the Diocese last year after a 36-year career in public education, described the rich environment for potential new faculty: “You couldn’t find a more dedicated, caring, and faith-filled group of teachers. We also offer strong guidance and support. We hope to make this an annual affair around this time every year.”

Sister Mary Louise stressed that “religion is integrated into every content area because of our Catholic identity,” pointing out the mission statement on display at the registration table, which states: “The Office of Schools assists the Bishop in providing opportunities for the people of God to be formed, informed, and transformed into disciples of Christ through the ministry of Catholic Education.”

Harry Ziegler, principal of St. Thomas Aquinas, Edison, manned a display table with assistant principal Mark Fiore. “We are mission-driven educators to help instill the values of a Christian educa-

tion.” He noted that they were especially seeking STEM (science, technology, engineering, and math) instructors. Later in the day, he mentioned that he had received two very promising applicants.

According to Edward Webber, principal of Immaculata High School, he hopes to recruit candidates in the math and sciences areas. St. Matthias School, which is pre-K through eighth grade, is located in Somerset. Mary Lynch, the principal, is seeking an after-school director and to build her list of substitute teachers. St Thomas the Apostle School, Old Bridge, is also a pre-K to eighth grade school which, according to Principal Annette Pioppo, is especially seeking instructors for grades three through five.

A number of applicants commented on their experiences at the fair. Adam Lasek is from Woodbridge and a senior graduating from Caldwell University this spring. “I’m in the social sciences, and I think I found a few leads today,” he commented.

Divya Mohan, who specializes in pre-K and the early grades, said the event was helpful. Another prospect, Leonora, is currently a pre-K teacher. She said the

event was very helpful, having obtained a number of leads. A high note for her was how accommodating school staff representatives were, even suggesting to her other schools where she might find openings.

Stacey Cicero, a pre-K to third grade teacher, will soon be leaving the public school system, and she is exploring other opportunities. “The event provided me with lots of good information.” Eric Koppi hoped to make connections to further his interest as an educational consultant in religious education, and he acquired a number of leads.

“We were very happy to host the first Job Fair for Catholic Schools in the Diocese of Metuchen,” commented Stevens. “It was a wonderful event for candidates to learn about our mission-driven schools and how we link faith-based values with academic excellence. Our schools offer exciting opportunities for teachers to collaborate with colleagues and grow professionally. We continue to encourage teachers interested in joining the diocesan team to visit the website to learn more about individual schools at www.diometuchen.org/schools.”

Sacred Triduum

The Sacred Triduum, the holiest Three Days of the Church year, is the occasion when Christians recall the intense suffering, the heartbreaking death and the triumphant Resurrection of Jesus Christ. Though chronologically three days, they are liturgically one, unfolding the unity of the Paschal Mystery as the Church marks the conclusion of the season of Lent. Parishes around the Diocese of Metuchen joined their fellow believers from around the globe in professing their faith via liturgies, processions, song and prayer.

1. Bishop James F. Checchio and Father Timothy Christie, Cathedral rector, welcome parishioners before the start of the Mass of the Lord’s Supper, March 28, in the Cathedral of St. Francis of Assisi, Metuchen. —Gerald Wutkowski Jr. photo

2. Parishioners pray before the altar of repose, a temporary altar in the Cathedral where the Communion hosts consecrated during the Mass of the Lord’s Supper are reserved for use on Good Friday. —Gerald Wutkowski Jr. photo

Holy Thursday is a rich and tradition-laden Mass which remembers Christ’s Last Supper, the first Holy Eucharist and the institution of the priesthood. Under the appearance of bread and wine. Jesus gave his disciples his own precious body and blood; as he washed their feet, they learned the joys and responsibilities of service.

Good Friday The reading of the Passion, the solemn traditional intercessions, the adoration of the cross, the silent departure from church – all serve as stark reminders of Christ’s conviction, torture and crucifixion for our sins. Christ, blameless, is laid in a tomb, his sorrowful followers’ faith tested as never before.

3. A worshipper adores the Holy Cross as part of the celebration of the Lord’s Passion on Good Friday in the Cathedral. —Frank Wojchiechowski photo

4. Members of the Latino community in Perth Amboy act out the Way of the Cross, or Via Crucis, on Good Friday, commemorating Jesus’ passion and death through the 14 Stations of the Cross. —Gerald Wutkowski Jr. photo

5. Bishop Checchio blesses Easter food on Holy Saturday at St. Stephen Church, a worship site of St. John Paul II Parish, Perth Amboy. —Frank Wojchiechowski photo

Easter Joy

Easter Vigil / Easter Sunday

The tomb is empty! Alleluia! Dim candlelight pierces the darkness at the Vigil Mass to sound a clarion call to believers, while dazzling illumination of churches on Easter morning offers the same joyful message: He is Risen.

Compiled by Christina Leslie, contributing editor, and United States Catholic Conference of Bishops information.

servers

their light from the

11),

(9) and, one by one, each member

10). Deacon

The Easter Vigil, deemed “the greatest and most noble of all solemnities,” begins with Bishop James F. Checchio blessing the fire from which the Easter candle is lit. The Paschal Candle is adorned with the numerals of the current year (6) as well as symbols of the Alpha and the Omega. Bishop Checchio uses a taper to draw a flame from the blessed fire (7) which is used to light the Paschal Candle (8). Altar

draw

Paschal candle

of the congregation light their tapers in solidarity (

JP Saggese, at the ambo (

proclaims the Gospel. As Bishop Checchio blesses the Cathedral’s baptismal font, the Paschal Candle is plunged three times into the water as the Holy Spirit is invoked (12). —John Batkowski photos

Trip to Italy a multifaceted adventure for St. Thomas Aquinas students

By Michael Kowalczyk Special Contributor

With passports in hand and excitement in their hearts, a group of 18 students and two chaperones from St. Thomas Aquinas High School, Edison, set out on a grand Italian voyage, tracing the footsteps of emperors, artists, and saints across cities ranging from Venice to Sorrento and several in between.

It proved to be an extraordinary educational, cultural, and religious journey that featured some of the country’s rich history, culture, and landmarks while students created unforgettable memories along the way. Senior Nick Basilico summed up the journey saying, “This trip was a very fun experience and an eye-opening opportunity in a beautiful country. I enjoyed being guided through many beautiful cities and being given the opportunity to explore them on our own as well.”

Their adventure began in Venice, where they were enchanted by the city’s picturesque canals, stunning architecture, and winding streets. Highlights included exploring St. Mark’s Square, St. Mark’s Basilica, and enjoying a scenic boat ride along the Grand Canal.

In Florence, the birthplace of the Renaissance, the group marveled at world-renowned art and architecture. They visited the iconic Duomo, walked across the historic Ponte Vecchio bridge, and learned the history and heritage of the city on a walking tour.

Siena captivated the group with its medieval charm and historic landmarks. They explored the Piazza del Campo, admired the stunning Siena Cathedral, and learned about the city’s famous Palio horse race.

A visit to Assisi provided a spiritual pilgrimage as they explored the birthplace of St. Francis. The group visited the Basilica of St. Francis where it had arranged a private prayer service in one of the basilica’s many chapels. Afterward, they wandered through the ancient streets of this hilltop town, taking in the peaceful atmosphere and breathtaking views.

The ancient ruins of Pompeii offered a glimpse into the past as the group explored the remarkably preserved remnants of this Roman city buried by the eruption of Mount Vesuvius in 79 AD.

In Sorrento, the group enjoyed panoramic views, charming streets, and delicious cuisine. In a fascinating cultural and religious experience, the group witnessed a Good Friday procession through the streets in which the townspeople carried symbols of Jesus’s passion.

Rome, the Eternal City, provided an unforgettable final stop with its array of historic sites, including the Colosseum, Roman Forum, Pantheon, and Trevi Fountain. The group also explored the Vatican Museums, home to priceless works of art, and marveled at the awe-inspiring beauty of the Sistine Chapel. At night, the group

ITALY

enjoyed a hands-on pizza-making class.

The culmination of the trip was Easter Sunday Mass in St. Peter’s Square, presided over by His Holiness Pope Francis. The students and chaperones joined thousands of worshippers from around the world in celebrating the Resurrection of Christ in this historic setting.

“I really enjoyed Easter Sunday Mass because I thought it was moving how the Mass and all the scriptures were in multiple different languages,” said junior Olivia Davideit. “It was especially memorable when Pope Francis was driven around St. Peter’s Square after Mass.”

The trip was made possible through the dedicated efforts of the chaperones and St. Thomas Aquinas High School administration, as well as the support of parents. Throughout the journey, the travelers passed through five airports, stayed in five different hotels, visited

five distinct Italian regions, and walked approximately 62 miles, embracing the spirit of adventure and discovery every step of the way.

“I really enjoyed this trip because I’ve never flown overseas before, and I really enjoyed seeing how different people live around the world,” commented senior Trevor Lavelle. “My highlights were all the churches, the good food, and the shopping. It was overall just a great trip, and I made many friendships along the way.”

Michael Kowalczyk serves as STAHS communications director.

Eighteen students and two chaperones from St. Thomas Aquinas High School, Edison, experienced a grand adventure during their journey to multiple sites in Italy. Top, the group gathers for a picture in St. Peter’s Square, Rome, for Easter Sunday Mass with Pope Francis. Bottom, the students awakened their inner chefs during a hands-on pizza making class where they made, baked and ate their own pizza pies. —Courtesy photos.

Venice

Florence Siena Assisi

Pompeii Sorrento Rome

Filippini Sister Frances Gervasio honored by Italian Cultural Society

By Filippini Sister Alice Ivanyo Special Contributor

In spite of the fact that it was St. Patrick’s Day, the Italian Cultural Society of North Brunswick held their annual Festa di San Giuseppe on March 17. The Society takes immense pride in continuing programs of the Italian language, culture, and heritage.

This year the members of the Society decided to take this opportunity to show appreciation to Filippini Sister Frances Gervasio for her dedication and service to the people of the Parish of the Visitation, New Brunswick.

A heart-warming tribute was given by Daniella Guido, a distinguished member of the Society, highlighting Sister Frances’ compassionate and faithful outreach to the sick and the elderly through the years, as well as her loving care of the young children in religious education.

Interjecting a personal story wherein Sister Frances’ influence transformed the sacramental life of her son, Danielle emphasized with deep gratitude, the impact Sister Frances has had on countless lives during her 13 years in ministry here.

ian Cultural Society.

Michael Fragoso photo

Filippini Sister Alice Ivanyo

With reverent devotion and fond tively.

Surrounded by many parishioners as well as Sister Frances’ family, all of the

provide a trip to Italy and a scholarship to a young student to study the language and culture of the beloved homeland.

fice of Faith Formation, Our Lady of Victories Parish, Sayreville.

Life Choices Banquet honors volunteers, inspires with testimonies

Left, sitting with LCRC consultant Fanny at the banquet is her client Jessy and Jessy’s daughter.

Right, special guest, Bill Spadea, host of the morning radio show, 101.5 and founder of the Common Sense Club, addresses guests at the Life Choices Resource Center Metuchen Banquet.

movement,” said Yunker.

The evening was also highlighted by a video from Bishop James F. Checchio and his commitment and prayers for Life Choices and all the centers who promote and protect the value of life.

“Other proud moments were when two of our student ambassadors, Adrian, a senior at St. Joseph High School, Metuchen, led the appeal for the evening and we showed a video produced by Elan, an 8th grade student at St. Thomas, Old Bridge,” said Yunker.

Special guest for the event, which was an evening of inspiration and hope, was Bill Spadea, host of the #1 morning radio show, 101.5. Staff, volunteers and guests for the evening were inspired by

Life Choices Resource Center, Metuchen, proudly hosted their annual Charity Banquet, “Defending God’s Most Precious Miracles,” Feb. 25, by “honoring all of our loyal, dedicated and talented volunteers. These men and women share their gifts with us and are the spirit and backbone of our center,” said Elaine Yunker, LCRC director of outreach.

Bill’s passion and love for God, families and the unborn lives the center works to protect every day.

Bill highlighted Life Choices, and the services we provide, the next day on his radio show. “We are all very grateful for his public commitment to the pro-life

The director of outreach also shared, “Four of our very brave and thankful clients gave their personal testimonies to the more than 230 guests at the banquet. One of this year’s clients shared her story of being trafficked from Honduras, held hostage, and raped, but understood the value of her child’s precious life. She is now loving and enjoying her baby girl. One of our many dad clients also offered his testimony on how he is raising his daughter, while working and going to school. Everything is Possible with God!”

serves

Honoree, Filippini Sister Frances Gervasio is pictured with members of the Ital-

—Father

—Courtesy photos

Mary’s Meals remains essential amidst hunger, humanitarian crises

In a deepening hunger crisis affecting more than 735 million people of whom 60 million are children out of school, the magnitude of this global issue can be overwhelming. Especially as mothers and children – estimated to make up 60% of the world’s hungry population – bear the outsized impact from climate shifts, failed harvests and conflicts.

Yet Mary’s Meals remains hopeful. An international school-feeding charity, Mary’s Meals is optimistic that its 22year mission to continue feeding more than 2.4 million children every school day is possible in the face of escalating crises and conflicts.

Mary’s Meals was inspired by the words of a child who only wanted to have enough food to eat and be able to go to school. Those words prompted founder, Magnus MacFarlane-Barrow, to establish Mary’s Meals in 2002 with a vision to end child hunger. Named for Mary, the mother of Jesus, Mary’s Meals offers a simple solution to world hunger: feed children where they learn to gain access to education that can help break the cycle of poverty.

“Mary’s Meals as a provider of hope – in the life of one child and in the world more broadly – is more important than ever. And so are each of our actions in support of this mission – no matter how small they might feel to us. They are not small. They are truly enormous in the life of that child,” said MacFarlane-Barrow.

Mary’s Meals works to ensure the world’s most vulnerable children have

access to food and education.

The work is more urgent and difficult to do as costs, climate shocks and conflict conspire to make the work increasingly challenging, while hunger grows. But the things that make it most difficult also make it essential, so Mary’s Meals remains committed to feeding 2,429,182 children every school day in 18 countries.

Throughout its history, Mary’s Meals has rooted itself in some of the world’s most hostile and challenging environments, where food insecurity dictates everyday life, and the need is acute. In several countries, children are working in fields, begging on street corners or scavenging just to survive, instead of learning in school. “We always want to reach the places where life is most difficult for children, where people are suffering the most,” MacFarlane-Barrow stated.

Many of the countries Mary’s Meals serves face enormous challenges. In Tigray, Ethiopia, where two years of a brutal conflict and failed rains have left millions experiencing crisis levels of hunger, Mary’s Meals has nearly doubled its feeding capacity to 45,000 children making school meals a lifeline. In Haiti, feeding children in a volatile and constantly changing environment remains an enormous challenge.

Last year, cyclones struck Madagascar and Malawi, while eastern Africa faced drought, and in Syria, a devastating earthquake destroyed infrastructure. But by working with in-country partners to de-

Mount Saint Mary Academy donates 275 boxes of cereal to Starfish

The HOPE Club (Helping Other People Everywhere) at Mount Saint Mary Academy, Watchung, held its annual Cereal Super Bowl for Starfish Food Pantry, Plainfield. The freshmen and sophomore classes collected the most boxes, and the entire Mount community – including incoming freshmen – were able to help fill the food pantry shelves with some 275 boxes. Pictured, left to right with the cereal donations, are: Kathryn Twilley, Charlotte Thorburn, Nicole Parisi, Gemma LoGrippo, and Kimberly Logan. —Photo courtesy of MSMA.

liver the feeding programs, Mary’s Meals ensures these lifesaving meals continue.

Mary’s Meals offers a simple and community-based model. Where possible, it collaborates with local food suppliers and farmers to provide the food, then coordinates with families and schools to implement a program that is driven by local volunteers who cook and serve the food, and staff who monitor supplies and school progress. Work of this scale requires many hands.

Key findings from a five-year impact study of the Mary’s Meals program in Malawi, Zambia and Liberia revealed that school enrollment increased 25% while absenteeism decreased significantly. Children gained access to education, and reported being happier, while families said their overall health and well-being improved. It is also reflected in a new generation of young peopleGeneration Hope - who received Mary’s Meals and have gone on to higher education, careers, have families and serve their communities.

This model provides dignity in its simplicity - feeding hungry children where they learn - by inviting everyone to be part of the solution to hunger and missed education.

In Malawi, Blessings is a graduate of a school where he received Mary’s Meals. Now with a family and business of his own, he is excited about his future. “I dream of growing my farming business to sell milk to the community and ensure my parents have reliable sources of income as they get older. With the right education and determination, the possibilities are endless," he said.

“Our goal is a future where children and communities equipped with an education are set free from poverty and dependence on aid,” said MacFarlane-Barrow.

For more information about Mary’s Meals USA, headquartered in Bloomfield, visit https://www.marysmealsusa.org/

Submitted by Mary’s Meals staff.

Works of Mercy

"The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities. … Among all these, giving alms to the poor is one of the chief witnesses to fraternal charity: it is also a work of justice pleasing to God. … [T]hose who are oppressed by poverty are the object of a preferential love on the part of the Church which, since her origin and in spite of the failings of many of her members, has not ceased to work for their relief, defense, and liberation through numerous works of charity which remain indispensable always and everywhere." —Catechism of the Catholic Church 2447-2448

Corporal Works of Mercy

• Feed the hungry

• Give drink to the thirsty

• Clothe the naked

• Shelter the homeless

• Visit the sick

• Visit the imprisoned

• Bury the dead

Spiritual Works of Mercy

• Counsel the doubtful

• Instruct the ignorant

• Admonish sinners

• Comfort the afflicted

• Forgive offenses

• Bear wrongs patiently

• Pray for the living and the dead

Malawi school mealtime. Courtesy photo

WORLD & NATION

Ahead of Good Friday, Chicago parish unveils statue of Christ mourning gun victims

CHICAGO (OSV News) – Ahead of Good Friday, a Chicago parish unveiled a statue of Jesus Christ commemorating that city’s victims of gun violence. Some 60 people gathered March 25 outside of St. Sabina Catholic Church for a first look at “Thou Shalt Not Kill,” a life-sized sculpture by artist Timothy P. Schmalz. Cast in bronze and donated by the artist, the work depicts Christ weeping into his pierced hands over a slain, prostrate figure whose back is riddled with three bullet holes. St. Sabina pastor Father Michael Pfleger told OSV News the timing of the installation was intentional. “We wanted to do this during Holy Week when we remember ... the murder of Jesus,” Father Pfleger said. “He didn’t (just) die. He was killed.” Many bereaved parents were on hand as the piece was installed in front of a memorial wall featuring photos of “all these young people who have lost their lives” to gun violence over the past several years. While studies show some decline in Chicago’s gun violence –homicides in the city decreased 12%, with shootings down 14% according to a 2023 year-end analysis from the University of Chicago Crime Lab – much more work lies ahead, said Father Pfleger, adding, “My prayer and my hope is that when people see it, they’ll do something.”

Russian, Ukrainian church leaders react to Moscow terror attack

Canadian-based artist Timothy P. Schmalz is pictured in an undated photo working on his life-sized clay sculpture titled “Thou Shalt Not Kill,” which depicts Jesus kneeling over a victim of gun violence. Some 60 people gathered March 25, 2024, outside of St. Sabina Catholic Church in Chicago for a first look at the sculpture, which the artist donated to the parish. —OSV News photo/Timothy P. Schmalz

On Easter, Pope asks Christ to ‘roll away’ the stones of war worldwide

VATICAN CITY (CNS)

–

Just as Jesus removed the stone that sealed his tomb on the morning of the Resurrection, on Easter Christ alone “has the power to roll away the stones that block the path to life” and which trap humanity in war and injustice, Pope Francis said. Through his Resurrection, Jesus opens “those doors that continually we shut with the wars spreading throughout the world,” he said after celebrating Easter Mass in St. Peter’s Square March 31. “Only the risen Christ, by granting us the forgiveness of our sins, opens the way for a renewed world.” Seated on the balcony of St. Peter’s Basilica, the Pope called “for a general exchange of all prisoners between Russia and Ukraine” and appealed to the international community to ensure access of humanitarian aid to Gaza. He also called for the “prompt release” of hostages taken during Hamas’ attack on Israel Oct. 7 as well as “an immediate cease-fire in the strip.” Easter Mass in the flower-laden square began with the rite of “Resurrexit” in which an icon of Jesus is presented to the Pope to recall St. Peter’s witness to Christ’s Resurrection. There were approximately 60,000 people inside and around St. Peter’s Square for his Easter message and blessing “urbi et orbi” (to the city and the world).

Families of workers who perished in bridge collapse feel ‘inexplicable sadness,’ pastor says

MOSCOW (OSV News) – Russia’s Catholic archbishop has echoed condemnations of a March 22 terror assault which left dozens dead and injured at a Moscow concert venue, although a bishop from war-torn Ukraine warned the atrocity should also remind Russians of what his country was suffering at their hands. “Our hearts are filled with horror and pain – but we … (should) not forget our lives are in God’s hands,” said Archbishop Paolo Pezzi, who heads the Moscow-based Mother of God archdiocese. “Trusting in him, I ask you to pray for the salvation of all whose lives are still in danger, peace for the dead, help and healing for the injured, and courage and patience for all called to help them.” The archbishop issued the statement March 23 following the overnight attack by gunmen on the Crocus concert hall in the capital’s Krasnogorsk suburb, which claimed more than 130 lives and over 100 injured. He said he wished to support everyone affected by the “brutal terrorist attack,” while also urging Russians to “exercise due care and discretion” for their “personal and public safety,” and continue “witnessing to hope in these dark times.” However, a Ukrainian bishop said he feared the attack would also serve as a “great provocation,” enabling Vladimir Putin’s government to “inflame international opinion” and “justify the terrible acts” committed against his country. “Our soldiers and civilians are being shot at and shelled every day by Russian forces, who are also destroying our energy and water supplies in a great tragedy of death and suffering,” said Auxiliary Bishop Jan Sobilo of Kharkiv-Zaporizhzhia, which witnessed increased Russian attacks in recent weeks.

A woman lights a candle at a makeshift memorial March 24, 2024, outside the Crocus City Hall concert venue following a shooting incident, outside Moscow March 22. Assailants burst into the concert hall and sprayed the crowd with gunfire, killing over 130 people, injuring more than 100 and setting fire to the venue. —OSV News photo/Maxim Shemetov, Reuters

BALTIMORE (OSV News) – Ever since the Francis Scott Key Bridge in Baltimore collapsed in the early hours of March 26, Redemptorist Father Ako Walker has been acting as a spiritual support to the families of six Hispanic construction workers who are believed to have perished in the tragedy. “I am here with them as a spiritual presence during this difficult time,” said the pastor of Sacred Heart of Jesus/Sagrado Corazón de Jesús, a largely Spanish-speaking parish. “They all have questions and can’t find the right answers to this situation, so I am here as a presence if anyone needs prayer or anything like that, I am available to help them.” The priest is active in supporting new immigrants in the Baltimore area. Officials from the U.S. Coast Guard and the Maryland State Police announced late March 26 that due to the length of time and the cold temperature of the Patapsco River waters, the six workers were presumed dead. Two other workers who had been on the bridge at the time of its collapse were rescued, with one of them sent to the hospital. On March 27, the bodies of two of the six missing workers were recovered, USA Today reported. They were identified as Alejandro Hernandez Fuentes, 35, of Baltimore and Dorlian Ronial Castillo Cabrera, 26, of Dundalk.

Redemptorist Father Ako Trevor Walker, pastor of Sacred Heart of Jesus/Sagrado Corazón de Jesús Parish in Baltimore, is pictured March 27, 2024. Father Walker is providing a spiritual presence to families of construction workers lost in the Francis Scott Key Bridge collapse in the early hours of March 26. Sacred Heart is a largely Spanish-speaking parish, and the priest is active in supporting new immigrants in the Baltimore area.

—OSV News photo/Kevin J. Parks, Catholic

Pope Francis greets the crowd from the popemobile after celebrating Easter Mass in St. Peter’s Square at the Vatican March 31, 2024. —CNS photo/Vatican Media

World Day of Prayer for Vocations

a reminder to ‘sow seeds of hope … build peace’

The World Day of Prayer for Vocations, celebrated April 21, marks the 61st anniversary of the worldwide celebration promoting vocations to the priesthood, religious life and the diaconate. This year’s theme is “Called to sow seeds of hope and to build peace.”

In his annual message for this special day of prayer, Pope Francis calls the faithful to “reflect on the precious gift of the Lord’s call to each of us, as members of his faithful pilgrim people, to participate in his loving plan and to embody the beauty of the Gospel in different states of life.

“Hearing that divine call, which is far from being an imposed duty – even in the name of a religious ideal – is the surest way for us to fulfil our deepest desire for happiness. Our life finds fulfilment when we discover who we are, what our gifts are, where we can make them bear fruit, and what path we can follow in order to become signs and instruments of love, generous acceptance, beauty and peace, wherever we find ourselves.”

will find the way to happiness by following him. And, should he ask it of you, by giving yourself completely to him.”

Pope Francis invites the faithful, as God’s children in the world, inspired by the Holy Spirit, to see a common journey leading to the Jubilee Year of 2025. He writes, “Let us travel as pilgrims of hope towards the Holy Year, for by discovering our own vocation and its place amid the different gifts bestowed by the Spirit, we can become for our world messengers and witnesses of Jesus’ dream of a single human family, united in God’s love and in the bond of charity, cooperation and fraternity.”

Lo’ay Ayyad, Wissam Jarayseh and Tamer Salameh work in the garden of the Rosary Sisters’ convent in Bethlehem, West Bank, March 16, 2024. Father Issa Hijazeen, who is from Jordan and is parish priest of Our Lady of Fatima Church in Beit Sahour, is hiring Palestinian Christians who have lost their work because of the Israel-Hamas war to do projects on Catholic properties in the area. —OSV News photo/Debbie Hill

Prayer for Vocations

Almighty and eternal God, In your unfailing love you provide ministers for your Church. We pray for those whom you call to serve the Church of Metuchen as priests. Inspire in them a generous response. Grant them courage and vision to serve your people. May their lives and service call your people to respond to the presence of your Spirit among us that, faithful to the Gospel and hope of Jesus the Christ, we may: announce glad tidings to the poor, proclaim liberty to to captives, set prisoners free, and renew the face of the earth.

To young people and those who feel separated from the Church, the Holy Father encourages them to “Let Jesus draw you to himself; bring him your important questions by reading the Gospels; let him challenge you by his presence, which always provokes in us a healthy crisis. More than anyone else, Jesus respects our freedom. He does not impose, but proposes. Make room for him and you

In conclusion, the Holy Father reminds all of God’s children that, “To be pilgrims of hope and builders of peace, then, means to base our lives on the rock of Christ’s resurrection, knowing that every effort made in the vocation that we have embraced and seek to live out, will never be in vain. Failures and obstacles may arise along the way, but the seeds of goodness we sow are quietly growing and nothing can separate us from the final goal: our encounter with Christ and the joy of living for eternity in fraternal love. … May no one feel excluded from this calling! Each of us in our own small way, in our particular state of life, can, with the help of the Spirit, be a sower of seeds of hope and peace.”

Complied by Mary Morrell, editorin-chief

Pray for Our Seminarians

Rev. Mr. Joseph Ho

Rev. Mr. Dawid Malik

Rev. Mr. Peter Phan

Rev. Mr. Larrydom Magdasoc

Rev. Mr. Randy J. Gamboa Espinoza

Thomas Pluhar

James Prumos

Patrick Rasimowicz

Bruce Cargill

Jonathan Abouhayla

Luke Fuller

Marco Barcenas

Justin Lang

Jacob Miller

David Wachorn

Jerome Ocampo

Jan Magcawas

Joseph Nguyen

Joseph Tran

Rev. Mr. Steve Bolton, CO

May traditions celebrate Mary's gift of life

By Scott Alessi, OSV News

(OSV News) – Each May, one special day is devoted to mothers everywhere for having given their children the gift of life. But for the mother who gave life to Jesus, the entire month is set aside in her honor.

For more than 300 years, Catholics have designated May to be the month of Mary, a special time to pay homage to the mother of Jesus for her gift to the world. The tradition developed out of customs dating back to medieval times, when May was a time of devotions honoring the cross and the new life it brings.

German author Kurt Küppers traced the origins of the May devotion to Italy in 1784. Küppers wrote in "Marienlexikon" that, until then, May devotions to Mary "were more likely a private exercise of piety, even when also partly in a public framework." By the early 19th century, they were practiced in as many as 20 churches in Italy and soon spread to France, Belgium and other parts of Europe.

These May celebrations grew into "the most significant form of Marian devotion" by the middle portion of the century, Küppers wrote, with local bishops and several popes, including Popes Pius XII and St. Paul VI, encouraging May devotions to the Blessed Mother.

One of the best-known and most widely celebrated Marian traditions is the crowning of a statue or painting of

Mary. The church has composed several rites for recognizing Mary's queenship by placing a crown on her image, including the "Order of Crowning an Image of the Blessed Virgin Mary," published by the Congregation for Divine Worship in 1987. The order sets forth three rites, allowing for the crowning of Mary during a Mass, an evening prayer service or a celebration of the Word of God.

The traditional custom of having one child place a crown of flowers on the head of Mary is practiced in many churches.

Throughout the ages, Mary has often been linked to flowers, many of which have been named in her honor or associated with aspects of her life.

With May a prime month for gardening, the concept of devotional gardens to Mary has grown in popularity over the last century. By utilizing a combination of flowers and plants related to Mary, such as marigolds, roses and ivy, as well as a statue or shrine, the garden can provide a place of prayer at a parish or home. Rosary gardens, with stepping stones corresponding to the prayers of the rosary placed among beds of flowers, are another popular means of practicing Marian devotions in May.

In the United States, the first known Mary Garden was established at St. Joseph Parish in Woods Hole, Massachusetts, in 1932. The garden inspired John S. Stokes Jr. in 1951 to found Mary's Gardens, an organization dedicated to

researching and promoting the concept of the Marian devotional garden.

Marian gardens can today be found worldwide in such places as Ireland, Japan and the Basilica of the National Shrine of the Immaculate Conception in Washington.

"Care for a Mary Garden provides ready opportunities for expressing the tenderness, gentleness and delicacy of our devotion through the offering at Mary's statue or shrine the flowers traditionally seen as representing her spiritual purity, holiness, sweetness and mercy," wrote Stokes, who died in 2007. "These flower offerings in the garden in turn move us to raise our prayers to Mary in heaven."

Another traditional means of venerating Mary in the month of May is through the creation of a specially decorated altar, either within the church or in a person's home.

In a parish setting, the main altar may be decorated in devotion to Mary or a side altar may be installed for the month of May. Families may also choose to create a small altar devoted to Mary within their homes. The altar generally consists of a small table or a mantle with a portrait or statue of Mary as its centerpiece and can include flowers, candles, prayer cards or a rosary to help individuals offer their prayers to Mary throughout the month.

Scott Alessi is a communications strategist in the greater Chicago area.

May

For the formation of religious and seminarians

We pray that religious women and men, and seminarians, grow in their own vocations through their human, pastoral, spiritual and community formation, leading them to be credible witnesses to the Gospel.

Spiritual Wisdom

“His will for us was in the twenty-four hours of each day: the people, the places, the circumstances He set before us in that time. Those were the things God knew were important to Him and to us at that moment, and those were the things upon which He wanted us to act.”

Servant of God Jesuit Father Walter J. Cizsek, 1904-1984.

“Our insistence that each human being is an image of God should not make us overlook the fact that each creature has its own purpose. None is superfluous. The entire material universe speaks of God’s love, his boundless affection for us. Soil, water, mountains: everything is, as it were, a caress of God.”

Pope Francis, Laudato Si

“People say, what is the sense of our small effort? They cannot see that we must lay one brick at a time, take one step at a time. A pebble cast into a pond causes ripples that spread in all directions. Each one of our thoughts, words and deeds is like that. No one has a right to sit down and feel hopeless. There is too much work to do.”

Servant of God Dorothy Day, 1897-1980

An image of the Immaculate Conception depicting a crowned Mary is seen in the Chapel of the Choir in St. Peter's Basilica at the Vatican May 30, 2023. —CNS photo/Lola Gomez

SCRIPTURE SEARCH®

Gospel for April 21, 2024

John 10:11-18

Following is a word search based on the Gospel reading for the Fourth Sunday of Easter Cycle B: Good Shepherd Sunday. The words can be found in all directions in the puzzle.

GOOD SHEPHERD LAYS DOWN HIRED SEES A WOLF COMING LEAVES RUNS AWAY SCATTERS KNOW ME FATHER OTHER BELONG THIS FOLD I MUST IN ORDER AGAIN NO ONE TAKES IT POWER COMMAND

SEES A WOLF

I M U S T L B E L O N G

L A F E D M E M W O N K

A N G V T A K E S I T D

Y A W A S N U R M J O R

S N P E I E P O W E R E

D I R L G N C D E R I H

O L E W K O O T H E R P

W Y H O M O O R A L L E

N T T M Y N X D D M M H

E R A F L O W A S E E S

H N F G S C A T T E R S

D L O F S I H T C O M P

© 2024 TRI-C-A Publications; tri-c-a-publications.com

Fourth Sunday of Easter (B)

The Fourth Sunday of Easter is traditionally known as Good Shepherd Sunday because one of the Gospel passages portraying Jesus as the Good Shepherd is always read on this day. Jesus’ title as the Good Shepherd is one of the most ancient ways of describing him; he is referred to as such by both himself and others throughout the New Testament. Christian art, even as early as the catacombs, is full of portrayals of Jesus with a sheep held lovingly upon his shoulders.

Jesus’ entire earthly ministry can be understood in reference to this title. First, he describes his mission as being focused initially upon the lost sheep of the house of Israel (see Matthew 10:6-15 and 15:24). Next, he is portrayed as caring so much for each individual sheep, that he leaves the 99 to seek after a lost one, rejoicing when this wanderer is found (see Matthew 18:12-13). Then, going beyond the Old Testament expectations of shepherds, Jesus describes himself as the truly caring shepherd who is willing even to lay down his life for his sheep (see John 10:11). When he is gone, the sheep are scattered, but he gathers them together again upon his return (see Matthew 26:31-32). Finally, at the end of time Jesus will fulfill the shepherd’s task of separating the sheep from the goats (see Matthew 25:32-45).

The image of the shepherd is joined with the image of Jesus as the door to the sheepfold, the safe pasture where the flock was bedded down for the night. One true measure of the shepherd was his ability to let only his own sheep into his sheepfold, keeping out other sheep as well as those who might do harm to his charges. Echoing Ezekiel (Ezek. 34:1122), this passage portrays Jesus’ role as that of keeping the flock unified and safe through his intimate knowledge of them. Jesus establishes himself as the way of entering into God’s fold.

In this Sunday’s Gospel, Jesus portrays himself as the true shepherd contrasting himself with the false prophets and teachers of his day. These are shown up by Jesus’ model of the Good Shepherd to only feign concern for their followers. Jesus indicts them, “they work only for pay; they have no concern for their sheep” (John 10:13). The “blind guides” of St. John’s ninth chapter are now further exposed in his tenth; Jesus harshly describes them as “thieves and marauders who come only to steal and destroy.”

Jesus explains the role of the Good Shepherd as one totally committed to the well-being of his flock. He knows each of his sheep and spends so much time with them that they recognize him immediately; this mutual knowledge reflects the reciprocal intimacy of Jesus and his Father. Jesus explains that as Good Shepherd, he has other sheep which are not of the flock of Israel; these too he will draw into the one true fold.

The safety of this unified flock is the shepherd’s chief concern, and he will defend them even at the price of his own life. Jesus reveals that, “I came that they might have life and have it to the full” (John 10:10), a pointed statement of the difference between the Good Shepherd and the multiplicity of false shepherds. Jesus’ commitment to his followers includes bringing them not only life, but the fullness of life, that is, lifting them into the loving relationship which exists between him and his Heavenly Father.

From the beginning, the early Church understood the role of its subsequent leaders as continuing the shepherding task begun by Jesus. Church leaders were to “tend the flock of God” (1 Peter 5:2) entrusted to their care. The word “pastor,” the most common title of those who exercise church leadership, is borrowed from the Latin word meaning shepherd.

In this vein, Pope Paul VI in 1964 established this Sunday as the annual World Day of Prayer for Vocations. And so, as we consider the image of Jesus, the Good Shepherd, let us now join together with all our hearts in beseeching the Lord to “raise up worthy ministers for [his] altars and make them ardent yet gentle heralds of [his] Gospel” (From the Mass for Vocations to Holy Orders), and in doing all we can to encourage and support all those who might consider following in the Lord’s footsteps and shepherding his flock as priests. Msgr. Fell is a Scripture scholar and director, diocesan Office for Priest Personnel.

—Mohamad Babayan photo/unsplash

Suffering and Faith: Insights from a seminar on Job

By Adriana Guillen, Correspondent

On March 18 and 25, a two-night seminar titled “Job: The Suffering of the Innocent,” organized by the Office of Hispanic Evangelization and guided by Father Gustavo Amell of the Missionary Servants of the Most Holy Trinity, took place at the Diocesan Pastoral Center. With a significant turnout of some 170 attendees from both the Diocese and neighboring dioceses, participants were warmly welcomed on the first night by Bishop James F. Checchio.

While Lent offers opportunities for spiritual reflection and realignment, the experience of suffering is a constant aspect of the faith journey. At every stage of life, questions and struggles related to the nature of suffering arise.

Suffering often evokes fear and reluctance to discuss or understand it. But what exactly is suffering? Some believe that certain individuals endure more suffering than others, or that goodness invites more trials. How individuals experience suffering varies widely.

During the seminar, Father Amell posed the question, “Why do human beings experience suffering?” He highlighted that suffering is a universal experience, manifesting in various forms such as loss, illness, pain, and emotional distress. Quoting Jon Sobrino, a Spanish

On the first evening of a series of two seminars on the Book of Job and suffering, Bishop James F. Checchio, center of photo, addressed attendees and led a prayer to the Blessed Virgin Mary. —Courtesy photo

Jesuit Catholic priest and theologian, he affirmed that suffering is sacred as it offers an opportunity to encounter God.

The seminar delved into the biblical narrative of Job, exploring its complexities beyond commonly cited references such as “patience” or “trust.” Job’s story serves as to guide believers through the challenges of life. Job loses his family and properties, facing what can be perceived as evil. His friends’ opinions and

judgments, along with his wife’s words, contribute to Job’s moments of lamentation and complaint, yet Job remains steadfast in his faith in God. Despite his fears and the influence of those around him, ultimately, God’s grace prevails.

Father Amell discussed the wisdom literature of Israel, which includes Job among other Wisdom Books. These texts aim to address life’s challenges and offer wisdom to navigate daily struggles,

including the wisdom that strengthened faith leads to acceptance rather than resignation.

Vicky Tizon, an attendee from the Parish of the Visitation, New Brunswick, said that an invitation to the seminar from her friend was providential, particularly given her personal medical history. “Suffering is optional,” she remarked, “sometimes we struggle to differentiate

Continued on page 40

A Catholic cemetery is a holy and sacred place. It is a place of prayer and hope that is both a consolation to the bereaved and an inspiration to the living … a place where those who have worshipped and prayed together in life now await the resurrection.

Stepping forward in charity

Miniature therapy horse brings joy to afterschool program

By Tiffany Workman Special Contributor

After a long day of lessons at the Phillipsburg Primary School, children enrolled in the afterschool program get to have some fun. The staff have a daily schedule for the children which consists of homework assistance, providing snacks and offer a variety of enriching activities. Sometimes, the children will even have special guests and enrichment presenters. Recently, a 10-year-old miniature therapy horse named Michelangelo made an appearance and made quite an impression.

Michaelangelo was escorted by Maureen Coultas, founder of Hope’s Promise, a non-profit farm located in Chester, New Jersey, offering programs that provide opportunities for children and adults to experience the healing powers of horses.

Michelangelo made quite the statement with his glittery shoes, his gentle eyes and his warm personality. When Michelangelo was born, his fur was shaped in a way that looked like a cross. Maureen felt it was only right to name him Michelangelo which means “messenger from God.”

Maureen is a P.A.T.H. (Professional

Association of Therapeutic Horsemanship) International Certified Therapeutic Riding Instructor. She has always had a love for horses and even got her own horse, Chief, in the year 2000. While riding Chief, Maureen felt a huge amount of joy, the feeling she has been longing for as a survivor of child abuse and dealing with PTSD (Post Traumatic Stress Disorder).

rot cake as a special treat on his birthday, and grass is his favorite food but he can’t have too much of it because it has a lot of sugar in it.

Stepping forward in charity

Since founding Hope’s Promise in 2012, Maureen now has six horses including Chief, Justice and four miniature horses, like Michaelangelo. She has a lot of volunteers to assist her with the equine activities that take place on the farm, as well as in other locations such as nursing homes and schools.

“We’ve touched over 40,000 lives,” Coultas said, “from schools, to nursing homes, to memory care, and even college campuses.” She continued, “The most rewarding part, is watching the horses connect with kids and people, when normally they may not connect with others.”

The children in the after-school program learned all about Michelangelo and the wonderful healing and happiness he has brought to thousands of people. Coultas even brought a picture book of

For most of the children, the best part of the visit was getting to see Michaelangelo up close. Coultas explained how to safely pet Michelangelo, and each child got a chance to come and see him. Aubrey who is eight years old, is a huge fan of horses and even cried when it was time for him to leave.

Kassi Radabaugh, Program Director of the Catholic Charities after school programs in Warren and Morris Counties said, “I want to bring him back next year. Especially to the other programs.” She continued, “This was good for kids and their mental health. Even a few of our special needs students had an instant connection with him which was amazing.”

Service Area Director of Child Care Services, Catholic Charities, Diocese of Metuchen.

Coultas and her horses have helped put smiles on thousands of faces. Together they visit nursing homes, schools and have many activities available on the farm. Hope’s Promise Farm is located in Chester, New Jersey. For more information about them, please visit their website hopespromisefarm.com, LIKE @HopesPromiseFarm on Instagram, and LIKE Hope’s Promise Equine Assisted Activities Programs on Facebook.

STEPPING FORWARD IN CHARITY

Lisa, the supervisor at Phillipsburg Primary School who has been with Catholic Charities for 28 years said, “Michelangelo is teaching the kids how animals can help people. It is also teaching them kindness and compassion.”

“Programs like this are really beneficial for the social emotional and mental health of children especially after the pandemic and a long day of classroom learning and focus,” said Krista Glynn,

The Phillipsburg Primary School’s after school program is just one of thirteen afterschool programs that Catholic Charities offers for children. After school programs are available to children who attend the school that provides the program. For more information about childcare options, please visit ccdom.org/childcare.

For more information about Catholic Charities Diocese of Metuchen, please visit ccdom.org. Like and Follow us on Facebook, Instagram, and Twitter @ccdom1 to stay updated on upcoming events and ways CCDM helps clients get the services and assistance they need.

Workman is the Communications Specialist in the Office of Communications and Public Relations

Stepping forward in charity

Left, Maureen Coultas demonstrates how Michaelangelo helps those in distress. Middle, Children at Phillipsburg Primary School were safely able to pet Michaelangelo Right, Maureen Coultas, Founder of Hope’s Promise with Michaelangelo, a 10-year-old miniature therapy horse.

—Tiffany Workman photos

Youth ministers learn to set hearts ablaze for faith Marketing the Mission

“We want our parishes to be a place where young people belong, believe and are celebrated,” declared Chris Bartlett of Ablaze Ministries at the second diocesan Formation Day March 9. The workshop offered tips and strategies to begin ministry to youth and nourish it with the parish’s help.

—John Batkowski photos

By Paul J. Peyton Correspondent

Eager to build and strengthen the religious faith of young people throughout the Diocese of Metuchen, youth ministers gathered in the St. John Neumann Pastoral Center, Piscataway, March 9 for the second diocesan Formation Day and a presentation by Chris Bartlett, vice president at Ablaze Ministries of Round Rock, Texas.

Youth ministers, seated at tables arranged by Deanery, were informed by Megan Callahan, director of the Office of Youth and Young Adult Ministry, that their fellow ministers were all (from) parishes that are close by to yours” and encouraged them to “really get to know each other” throughout the day.

The first step in building a team for a youth ministry, Bartlett said, is to build a vision that is clear, concise and compelling. He said it is important to “get the right people in the room” to build that vision. These should include the pastor, representatives from the pastoral finance council and the parish council, a parent of a teen who is participating in youth ministry and a parent of a teen who is not participating and a teenager. People on a team should have different roles that help a ministry “lead and delegate to people’s

giftedness, to their own strengths, their own passions,” Bartlett told participants.

“The goal is not to have good youth ministry at the parish. The goal is for the parish to be good and ministry to young people. We want our parishes to be a place where young people belong, believe, and are celebrated,” Bartlett said.

Participants also learned how to create elevator pitches in order to sell their youth ministry to potential members by encouraging them to attend a ministry gathering. Bartlett also reviewed how to build an audience for a parish ministry and the importance of franchising youth ministries.

“Franchise your ministry so that everyone knows the system that is going into place and you will grow your audience,” he urged.

During noon Mass in the Diocesan

Center’s Chapel, celebrant Father Edmund A, Luciano III said our work is “to witness Christ love as it fulfills us to be faithful to Christ love as he asked us and let the Holy Spirit continue to do the rest … It means that we have to be more hopeful and joyful and faithful so that every opportunity that the Holy Spirit needs is there,” Father Luciano, pastor of Sacred Heart Parish, South Plainfield, said.

The priest concluded his homily by speaking on behalf of Bishop James F. Checchio to the youth ministers: “Thank you for everything that you do: your work with your priests, your parents, with the adolescents,” he said. “Thank you for responding to that vision of the Holy Spirit. Thank you for laboring in that section of the vineyard. May God bless everything that you continue to do.”

Joe Butewicz of St. Mary of Ostra-

Youth ministers were seated according to Deanery boundary lines to promote new friendships and ministry collaboration.

brama Parish, South River, stated that his parish does not have a youth ministry, but is looking to start one to meet Bishop Checchio’s goal of having a youth ministry in every parish in the Diocese.

“We want to build on the momentum we have with our PREP (Parish Religious Education) program,” Butewicz said, noting that the parish has 60 children coming to its children’s Mass on Sundays at 10:30 a.m. “I have not seen that many children in church in a long time.”

Butewicz said the parish wants to have a youth ministry for high school students after PREP saying teens and their families want to do more in the Catholic Faith, noting that a Catholic Family Night of Prayer attracted over 25 families. “We want to provide more of that kind of thing.”

Ernest and Shirley Reed of Sacred Heart Parish, South Amboy, both retired high school teachers, told The Catholic Spirit they attended the previous Youth Minsters event.

Both gave high marks to the day’s event.

“It was so helpful,” said Shirley Reed. “They took our suggestions and answered our questions. This one tailored it to what we needed to hear, which was fantastic.”

’ My mother’s message was ‘where there is life, there is

My mother would often remind me that the key to her safety deposit box was in her sock drawer. When I looked in that drawer after she died, I discovered a little note card that she had left me. On the front was a picture of a sprouting flower and the words, “Where there is life, there is hope.” On the back she encouraged me to feel God’s peace in my heart, even amidst troubling times. That little card has given me much encouragement in hard times.

I have come to appreciate the virtue of hope. As the second of the three theological virtues, faith, hope and love, it seems to serve as a link between the first and the last, which is the greatest.

It has been revealed that if an expectant mother sees her baby on ultrasound and hears his heartbeat, she will likely choose life for her child. Her ability to see or hear new life growing inside of her shifts her focus entirely and gives her renewed hope. During that brief encoun-

ter with her baby, defense walls collapse, fear dissipates and hope rushes in. Where there is life, there is hope.

Hope has the ability to soften and strengthen us at the same time. Hope softens our hearts and strengthens our resolve; it is a grace from God. So often in life, fear blocks our pathway to hope. Fear can hinder our capacity to love, to have faith and to see life for the precious gift that it is.

Whenever I am asked to pray for a young woman set to terminate her pregnancy I always want to assure her that she is not alone, and that her child’s life is precious and willed by God. I often feel the same way when I hear of a couple contemplating divorce. Similarly, every marriage is precious in God’s eyes and has taken on a life of its own. Beginning in infancy as one flesh, it was born in love and given a new name. It grows over time and bears fruit in many ways, often with children. The marriage is alive – a life that is cherished by God, which he will not forsake.

Upon reciting the words “I take you until death,” our bodies, open to life, speak an everlasting language that upon conjugal unity may manifest itself in a whole new person. A child conceived in marriage is a living, corporeal sign

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of spousal love with its own eternal soul that gives tangible meaning to the words, “Love never ends” (1 Cor 13:13).

I’ve always perceived myself as someone who champions and supports all life causes, yet my divorce stands in stark contrast to that perception. Divorce is like death because it tears asunder a one-flesh union and, subsequently, breaks up a unified family. But, man cannot kill what God has blessed and joined together in covenant with him. Divorce says there is no hope, but there is always hope for every broken person or couple. If spousal love was born in him it resides in them and will not die, for in the Marital Sacrament it took on new life in Christ.

In his encyclical, Evangelium Vitae, Pope John Paul II warned of our need to embrace a “culture of life” and resist the emerging “culture of death.” For over 50 years we have endured an attack on life, marriage and family. Our culture can turn from death to life if each of us commits to saying yes to life in our wombs and in our marriages. The decision ultimately lies within our own hearts. We believe in the God-given dignity of every human person. If, in the past, we have not chosen life, we can seek God’s mercy and forgiveness now and vow to live as new persons in Christ. His Spirit, which came

at Pentecost and we receive in Baptism, means that each of us can be a light of hope in this world blighted by darkness. For “hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit which has been given to us” (Rom. 5:5).

We tend to think of hope with uncertainty. However, God’s Word speaks of hope as confident expectation because it is grounded in Jesus Christ. Easter means hope. His Resurrection reveals that death is not the end. “It means reviving every human activity with a supernatural breath, it means making ourselves joyful proclaimers and witnesses of the Resurrection of Christ, living for eternity,” explained Pope Benedict XVI.

The message on my mother’s card was a warning to not squander the hope that lives within me. Let us have the courage to love others as Christ would love them because he is with us and in us. Let us become witnesses to the hope that lives within us, a hope that will not disappoint.

Anna M. Githens is a freelance writer with a career background in finance, teaching and journalism. She holds an MA in Theology, a BA in Economics and a Certification in Theology of the Body.

This month’s featured retreat house: stfrancisretreathouse.org

Sponsored RetreatsSt Francis Retreat House offers several weekend sponsored retreats, including a weeklong icon painting workshop, annually. Visit stfrancisretreathouse.org to see a list of current offerings.

Mini-Retreats - From September through May, St. Francis sponsors monthly ‘mini-retreats’ which include all the elements of a full retreat in one evening – dinner, presentation, discussion and prayer. Check our website for more information.

Private Retreats - Enjoy the peace and quiet of our retreat house with a private day – a DayStay from 8 a.m. til 4 p.m. or Stay Over with overnight lodging for multiple days. Call the retreat house for more info or to make a reservation.

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The Easter Candle: The light of Christ in a darkened world

By Jeanette Martino Land Special Contributor

When I think of the divine pillar of cloud by day and the pillar of fire by night that led the Israelites during the exodus from Egypt, I am consoled by Jesus’ abiding, 24-hour pillar of presence in my life.

The Easter Candle (also known as the Christ Candle or Paschal Candle) symbolizes that Divine Presence – its flame, a symbol of Christ’s light and presence in the midst of his people, here and now, leading us out of the darkness of sin and death into the light of eternal life.

This large, pure, white wax candle symbolizes Christ and conveys the truth: Christ is the light of the world! Approximately 27-39 inches tall and two inches in diameter, the candle has several symbols.

A Cross is the central symbol, signifying life and death. The first and last letters of the Greek alphabet, the Alpha – embedded above the Cross, and the Omega – appearing below the Cross, signify Christ, the beginning and the end. Numerals for the current year, usually placed below the Omega, signify God’s presence here and now in the gathered assembly. Five grains of incense, usually red, are pressed into the wax in the shape of a Cross. They represent Jesus’ five wounds – one in each hand and each foot and one in His side.

This great symbol of Easter is lit during the Easter Vigil, also known as the Paschal Vigil or the Great Vigil of Easter. It occurs after sundown on Holy Saturday evening and is the first official celebration of the Resurrection of Jesus. This

most important Mass of the liturgical year begins in darkness.

After sundown, outside of the church, the ritual begins with the blessing of the Easter fire. The Easter Candle is lit from this newly blessed fire. The assembly waits in darkness, the darkness symbolizing Christ’s dark tomb. The Easter Candle is lit as the priest or deacon proclaims, “Christ our Light.”

The flame from the Easter Candle is used to light candles held by each member of the congregation, spreading the light of the risen Christ throughout the darkened church.

The words of the “Exultet,” the ancient hymn of praise, ring out: “Sound the trumpet of salvation … this is the night when Christians everywhere are restored to grace … the power of this holy night … restores lost innocence.”

“Christ our Light,” usually intoned by a deacon, joyfully proclaims that Easter has come! The assembly responds, “Thanks be to God,” as the Easter Candle is carried in procession to the sanctuary. It is placed on the Gospel side of the altar, where it is kept burning throughout the Easer season until Pentecost. It also is used on special occasions – for Baptisms and funerals.

A new Easter Candle is blessed and lit every year … a large, white pillar of fire that continues to spread the light of the risen Christ to a darkened world. Christ is our Light! He is our hope and the cause of our joy and celebration. Thanks be to God.

Jeanette Martino Land has been a freelance Christian writer since 1990 and has been published by numerous publications, including Ligouri Publications. LMP 2001, CC BY-SA 4.0 via Wikimedia Commons

Monday,

National Blue Army Shrine of Our Lady of Fatima

107th Anniversary of the First Apparition of Our Lady of Fatima

Come visit our National Pilgrim Virgin statue at the shrine as she processes to the Eucharistic Congress.

Celebrant: Most Rev. Joseph N. Perry Speaker: David M. Carollo

Catholics asked to petition state legislators for nonpublic school transportation, nursing funding

By EmmaLee Italia Contributing Editor

With Gov. Murphy’s proposed budget for Fiscal Year 2025 now in the hands of the state legislature, the New Jersey Catholic Conference is asking voters to voice their concerns that their elected representatives include budget resolutions for transportation and nursing services, with an emphasis on funding increases.

“We appreciate your consideration of these two serious issues (on behalf of) parents who seek to provide the educational option that is best for their children,” said Dr. George V. Corwell, treasurer for the New Jersey Council for American Private Education, in his March 20 testimony to the Assembly Budget Committee.

The NJCC, the public policy arm of the Bishops of New Jersey, has asked that funding be increased to allow for a fulltime nurse in every nonpublic school – an increase to $160 per pupil, to reflect the difficulty for nonpublic schools to attract school nurse candidates. For busing, the NJCC maintains that the per pupil budget ceiling must be increased to $1,233 per pupil, an increase of 5.81%, which coincides with student transportation contract renewal increases for the 2024-2025 academic year.

“As taxpayers, the parents of 89,065 students who qualify for transportation services deserve the right to have their child safely and efficiently transported to school,” Dr. Corwell pointed out. “Transportation is the lifeblood of nonpublic schools, and to lose significant amounts of transportation affects the enrollment of nonpublic schools, even causing possible school closures. Over 85% of nonpublic routes are operated by private contractors, who charge parents exorbitant rates beyond the established ceiling.”

As for school nurses, Dr. Corwell said they are “a first responder with respect to any emergency in a school, not limited to such things as active shooters, natural disasters, etc. … With the lack of availability of nurses, many times funding goes back to the state because we cannot find qualified candidates willing to work for the hourly rate for nurses in the program charged by districts and third-party contractors.”

Concerned citizens can send a message to their legislators by visiting https:// njcatholic.org/faith-in-action and filling out the action form. (Talking points are available there.) To read Dr. Corwell’s full testimony, visit https://njcatholic. org/town-square and click on the April 2024 Town Square Newsletter.

EmmaLee Italia is a contributing editor for The Monitor, Diocese of Trenton.

Saint Peter’s leads as first NJ health system with employee tuition coverage

Saint Peter’s Healthcare System, New Brunswick, has launched New Jersey’s first tuition-free education benefit available for healthcare employees. The Learning, Education and Advancement Program, available to Saint Peter’s fulland part-time employees, makes educational growth accessible so employees can earn valuable credentials and degrees to advance their professional careers in health care.

The initiative complements Saint Peter’s existing tuition reimbursement policy, improving access to learning by lowering the financial barrier of upfront tuition costs for employees. Through LEAP, employees will be able to access over 1,000 online learning options, ranging from bachelor’s degrees to skill courses and English-language learning from academic institutions including Arizona State University, The City University of New York, and the University of Colorado, among others.

“As a mission-based healthcare system, this program underscores Saint Peter’s commitment to transforming careers and our community,” said Laura Atkinson, vice president and chief human resources officer at Saint Peter’s. “It is an investment in education, our employees, and the strength and unity of our community, ensuring our caregivers reflect the rich diversity of those we proudly serve

with compassionate care.”

Leslie D. Hirsch, FACHE, president and CEO of Saint Peter’s Healthcare System, said, “I am proud to offer this world-class educational opportunity to our employees – the first of its kind for a healthcare system in New Jersey. We developed this program because we believe every Saint Peter’s employee should have the ability to learn and advance. LEAP is a win-win for our organization, as having the ability to grow and excel in one’s career supports advancement, while enhancing the patient experience and allowing us to retain our best and brightest.”

Saint Peter’s is an award-winning healthcare partner for residents of New Jersey and beyond. Focused on recruiting and retaining talent and improving career advancement for its diverse workforce, the healthcare system has partnered with InStride to create the LEAP program. In support of hiring for Saint Peter’s current job opportunities, full-and part-time employees are eligible to participate after only 90 days.

“Saint Peter’s shares our dedication to advancing employees’ careers through equitable access to education,” said Craig Maloney, CEO of InStride. “We’re honored to deliver a workforce education program that unlocks the full potential of their employees, supporting the delivery of exceptional care to a dynamic community.”

Capitol Hill prayer service ties together mental health and faith

WASHINGTON (OSV News) – In the nation’s capital – where stress, anxiety and mental health challenges sometimes impact the lives and work of those in government service, in legal and other professions, and individuals and families – St. Joseph Church on Capitol Hill hosted a “Come as You Are” Holy Week Prayer Service for Mental Health March 26. The evening gathering attended by about 100 people included prayers, songs, Scripture readings and reflections with messages tying together mental health and faith. “So many know people who have had a tremendous amount of stress, and it doesn’t really matter your age, (whether you are) old, young, (your) race (or) gender. All of us feel the pressure of life, and we really need support,” said Father William Gurnee, St. Joseph’s pastor, in opening remarks. In an opening prayer, he asked God to comfort and restore to health anyone suffering from mental health challenges like anxiety or depression. “Anxious, afraid, scared, isolated, depressed, lonely, discouraged, preoccupied, shaken, traumatized, bereft. These are just some of the range of emotions that every human being feels. Hopefully, they are balanced by joy, faith, courage and hope,” the priest said. “But for some of us, the challenges we face seem to be dominant in our lives.” He urged people to turn to spiritual lifelines such as the sacraments, and clergy, religious and laypeople willing to help.

Saint Peter’s University Hospital earns recognition of American Diabetes Association®

According to the Centers for Disease Control and Prevention’s 2021 National Diabetes Statistic Report there are 38.4 million people or 11.6% of the population in the United States who have diabetes. While an estimated 29.7 million have been diagnosed, unfortunately, 8.7 million people are not aware that they have this disease. Many will first learn that they have diabetes when they are treated for one of its life-threatening complications – heart disease, stroke, kidney disease, blindness, nerve disease and amputation.

The ADA’s Education Recognition Program is the 10th for Saint Peter’s and recognizes Saint Peter’s Thyroid and Diabetes Center; The Division of Pediatric Diabetes and Endocrinology at The Children’s Hospital at Saint Peter’s University Hospital; the Women’s High-Risk Clinic, a part of the Regional Perinatal Center at Saint Peter’s University Hospital; Saint Peter’s Family Health Center; and Saint Peter’s Physician Associates in Monroe and Somerset.

“Recognition from the American Diabetes Association underscores the hard work and commitment of our healthcare professionals who continually exceed the national standards for diabetes education,” said Leslie D. Hirsch, FACHE, president and CEO, Saint Peter’s Healthcare System. “Acknowledgement from the ADA highlights the impact that selfcare can have on individual outcomes when patients commit to improving lifestyle choices in tandem with treatment by medical professionals.”

The ADA’s Education Recognition Certificate assures that educational services meet the National Standards for Diabetes Self-Management Education and Support.

“Daily self-management skills are absolutely essential for people to effectively navigate the 24/7 challenges of living with diabetes, helping to keep them healthy and prevent or delay the serious complications of diabetes,” said Linda Cann, the ADA’s senior vice president of professional services. “We applaud Saint Peter’s Center for Diabetes Self-Management Education for its commitment to providing high-quality, evidence-based education and support for people with diabetes by meeting the National Standards for DSME/S and earning the ADA’s ERP recognition.”

Diabetes self-management educa-

tion is the hallmark of care at Saint Peter’s Thyroid and Diabetes Center, which is directed by Dr. Meena Murthy, who is also the chief of the Division of Endocrinology, Nutrition and Metabolism and director of the South Asian Institute, Department of Medicine at Saint Peter’s University Hospital.

Diabetes self-management education is tailored to each patient’s needs based on comprehensive assessments and integrated with additional services at Saint Peter’s to support diabetes education and care. Saint Peter’s Diabetes Self-Management Education Center’s multidisciplinary staff includes experienced endocrinologists, certified diabetes educators, licensed clinical social workers, registered dietitians, and registered nurses. They work together to provide diagnosis; education; medication, including the insulin pump; nutrition counseling; diagnostic continuous monitoring; exercise counseling; and behavior modification.

The Diabetes Self-Management Education Program at Saint Peter’s is co-coordinated by Carol Schindler and Therese Wyman, who are both registered dietitian-nutritionists and certified diabetes care and education specialists.

“Diabetes is not just a medical condition; it is a life-altering challenge. The constant vigilance of managing blood sugar and staying ahead of complications can be mentally, physically, and emotionally exhausting. Through our diabetes education program, we empower individuals to navigate the challenges of diabetes with the knowledge and confidence that Saint Peter’s is by their side through this journey,” said Schindler.

“Diabetes care is an ever-changing field as new research, technology and treatments emerge. We strive to keep ourselves and our patients up to date on effective self-management tools throughout their lives,” said Wyman. “If you have diabetes, we encourage you to speak with your healthcare provider about prescriptions for ongoing diabetes self-management education. Regularly scheduled appointments will provide you with personalized education and care.”

For more information about Saint Peter’s Diabetes Self-Management Program or to make an appointment, please call 732.745.6667.

For more information from the ADA, please visit diabetes.org.

Left, choir members sing during the “Come As You Are” Holy Week Prayer Service for Mental Health at St. Joseph Church on Capitol Hill in Washington March 26. The choir was directed by Rebecca Rossello, a Baltimore-based soprano and choral teacher. —OSV News photo/Mark Zimmermann, Catholic Standard

St. Joe’s bowling team finishes second undefeated season with second state title

By Greg Johnson, Correspondent

The best high school bowling team in New Jersey started as only a motley crew.

That is how Rusty Thomsen describes his humble beginnings as the head coach at St. Joseph High School in Metuchen nine years ago, and it puts into perspective how far the program has come and means everything to the bowlers’ classmates on 145 Plainfield Avenue.

“They hold the doors open for the kids, they clap for the kids – always. They’re super respectful,” Thomsen said. “They get a respect that bowling has never gotten before, and it’s gotten them a lot of recognition and respect that is nice to see from not baseball, not basketball, not football – the mainstream sports. It’s just brought a lot of attention to them in a good way.”

St. Joe’s recently completed its second straight undefeated season with a second straight state championship. Both had never happened in more than 50 years that the school has had a bowling team.

The Falcons are 45-0 in matches during that time, with sophomore Kai

Strothers leading the way with two individual state championships. His 232.26 scoring average this past season paced a varsity squad that featured a whopping six different bowlers who averaged at least a 206, including sophomore Will Cunningham, senior EJ Chin, senior Devon Kiessling, freshman Josh Lamoreaux and freshman Joey Lamoreaux.

“I think everything is paying off with all the hard work in practice,” said Strothers, NJ.com’s Bowler of the Year for two consecutive seasons. “I think it’s all coming together.”

Thomsen, who has coached bowling for 22 years and been part of the Professional Bowling Association since 2007, said he took over the St. Joe’s program in 2015 as a way to give back to the sport after all the guidance he received growing up.

“Without our coach, I don’t know what our team would be,” Strothers said. “As a coach he’s like a bowling dad, honestly. He’s like another dad just on the lanes. He gives us tips whenever we need it. He gives us help whenever we ask for it, or if he sees us struggling.”

Over the years, the Falcons have gone from having zero genuine bowlers, to having kids that learned from scratch and became bowlers, and finally to attracting more experienced bowlers.

Thomsen said he believes St. Joe’s has the only New Jersey bowling team

that holds voluntary practices over the summer. The Falcons convene typically once a week on Monday to compete and build camaraderie, and then during the season they bowl in matches often four or five days a week.

“I call them bowling alley rats,” Thomsen said. “They’re in the bowling alley eight days a week. They eat, sleep, breathe bowling, and it’s contagious for the kids that are non-bowlers – the kids that are kind of built from scratch. They’re around that and they see like, ‘Well what’s the secret? What’s the formula?’ You’ve got to work, as if it’s any sport.”

It makes life easy for Thomsen now with several bowlers who compete in tournaments on their own.

“They put the work in. I don’t have to beg them to go practice. I’m usually the one that has to say, ‘Hey, guys, we need to take a day off,’” Thomsen said with a laugh.

The school matches are held at either Bowlero in North Brunswick or Majestic Lanes in Woodbridge. Cunningham, Chin and Kiessling have bowled a combined six perfect games (300) over the last two seasons, and results like that constantly push the Falcons to improve.

“Whenever we see one of us shoot 300, the next game, at least I think to myself I’m like, ‘OK, it’s my turn. I want to do this now, I want to shoot 300,’” Strothers said. “We always make like a fun little minigame to compete against ourselves.”

While Strothers has yet to bowl a perfect game in high school, he did shoot a 300 when he was only 10 years old. The 15-year-old began bowling when he was

four, and the sport came naturally to him because many others in his family also bowl.

Still, it’s required dedication over the years to become who Thomsen believes is one of the 20 best left-handed bowlers in the world and good enough to bowl professionally on tour soon.

“It doesn’t matter where he’s bowling. I think he could bowl on the parking lot,” Thomsen said. “He’s every bit as good as any kid I’ve ever seen in my life. That’s not even close, not a question. He’s that good.”

Strothers said his dream is indeed to bowl professionally, but first his eyes are set on becoming the first three-time state champion in New Jersey bowling.

“I would say just stay patient, be more consistent and make my spares,” Strothers said when asked for the key to improvement despite the high bar he has already set.

St. Joe’s, collectively, has become a team full of kids who either come into high school with experience and want to fine-tune their game before bowling at a higher level, or simply desire to learn the sport and dramatically improve their scores over the course of four years.

But no matter the historic accomplishments, what makes it all so special to Thomsen is how his kids shine a beacon of light on St. Joe’s with a selfless attitude.

The St. Joseph High School bowling team (top, EJ Chin, bottom, left to right, Will Cunningham, Devon Kiessling, Kai Strothers and Joey Lamoreaux) recently completed their second consecutive winning season. Coach Rusty Thomsen observed, “they get a respect that bowling has never gotten before.” —Courtesy photos

“It’s hard to describe. These kids are all such good, down-to-earth kids. They’re not braggers, they’re not arrogant, they’re not cocky. They’re really nice, genuine kids,” Thomsen said. “I praise the parents all the time where I never have to worry about, if I’m not there, if they’re doing the right thing or not. They just get it. They understand there’s a way to carry yourself, there’s a way to represent a school, there’s a way to represent your team, your family, your coaches. It’s a nice breath of fresh air.”

Jenna Marie Cooper, who holds a licentiate in canon law, is a consecrated virgin and a canonist whose column appears weekly at OSV News. Send your questions to CatholicQA@osv.com.

Should Jesus be depicted on crucifixes as alive or dead?

QI have a friend who observed that some crucifixes depict the Savior with his eyes open and some depict him with his eyes closed. He wants to know which is correct –alive or dead?

AWith respect to the second part of your question, I think it's equally correct for a crucifix to portray Jesus either as still alive on the cross or as just having died. The crucifixion was a progressive event in time, not one static snapshot, so it would be reasonable for an artist to choose to portray any number of given points of this part of Jesus' passion.

As a parallel, we might think of artistic depictions of the Stations of the Cross: The second station, where Jesus is just taking up his cross, is not any more "correct" than the 14th station, when he is laid in the tomb, despite Jesus being alive in one and already dead in the other.

Considering the broader question of why Jesus' eyes are open on some crucifixes and closed in others, it occurs to me that a crucifix with Jesus' eyes closed might not necessarily be intended to show him as having already died. That is, it could be that an eyes-closed crucifix is meant rather to show the intensity of Jesus' agony.

As far as I can tell, closed eyes on a crucifix does not indicate any specific symbolism on its own, unlike other symbols in Western Christian art that do have

Hispanic Seminar examines suffering

Continued from page 31

between complaining and lamenting. Ultimately, suffering can either bring us closer to God or distance us from Him, depending on our values and Christian foundations. It’s something we must confront and accept; otherwise, feelings of blame and resentment may arise.”

A significant portion of Job’s discourse takes the form of lamentation, distinguishing it from mere complaint. While a complaint may express disgust or frustration, a lament conveys deeper pain or affliction. Lamentations address God from a place of affliction, posing challenging questions and urging action. They are prayers born from pain, vulnerability, doubt, and confusion.

Even in the innocence of Job and amidst his suffering, God speaks to him. However, this does not imply that God is unjust. Job listens, acknowledging the supreme power and providence of God, as well as his own inability to comprehend God’s plans.

Before God restores prosperity to Job, the paramount aspect for him is not to have clarified the doctrine of retribution or deservingness in his “goodness,”

but rather to have encountered God.

Reflecting on the interactive dynamics with the participants, Alba Cuartas, who serves as a catechist in St. Joseph Shrine, Stirling, shared insights into the faith journey. She emphasized learning how to navigate moments of darkness and cultivate trust in the Lord, drawing inspiration from the patience of Job.

Cuartas remarked, “We are often likened to Job, the epitome of patience, who remained steadfast until a certain point when he was surrounded by friends and his wife, who harshly judged him, believing his suffering to be a punishment from God.”

She emphasized the importance of recognizing our mistakes and vulnerabilities while seeking and trusting in God’s infinite mercy. “We may lament and sometimes even complain,” she continued, “but we do so with the assurance that God is always with us, guiding us forward even when we falter. We trust in His love and mercy, even when we don’t understand why He allows deep painful situations or permits our errors. Ultimately, God always rescues us.”

a specific meaning. For example, when Our Lady is shown with a white lily, this is understood as a reference to her purity and sinlessness. But the eyes of a crucifix might tell us something about the period in which the artist was working, or the style a modern artist was trying to emulate.

In the Church's first few centuries, crucifixes were not a common symbol at all. It seems that for the early Christians, crucifixion imagery was a bit too jarring – which makes sense when you consider that the early Christians would have known crucifixion as a grisly contemporary method of execution. In early Christian art, it is much more common to see Christ portrayed as the Good Shepherd, or for Christianity to be referenced via other more abstract symbols, such as a fish.

We start seeing more crucifixes around the time of the early Middle Ages, when Christianity became the dominant religion in Europe and parts of the Middle East, and when Christians likely

had more of a sense of distance from the brutality of the Roman Empire. But even in this period, crucifixes tended to show Christ as a victorious king. Often in these crucifixes, Jesus' expression is serene and untroubled, with his eyes wide open and staring ahead.

While this early medieval style of crucifix does express some real truths of our faith – Jesus was indeed victorious on the cross, and he never ceased to trust God his Father – these depictions can tend to engage the intellect more than the emotions.

This is not the case for later crucifixes, especially from what we call the "Counter-Reformation" period in the late 1500s. Alongside trends in Western art in general, these crucifixes often show Jesus in a very lifelike, naturalistic way, where his suffering is depicted in realistic and often graphic detail. The goal of this style was to touch the heart of its viewers, to help move their souls to greater love of the suffering Christ and to greater sorrow for their sins. This makes sense for this period in Church history, as this was a time when the Church – often though saints such as Teresa of Avila, John of the Cross, and Ignatius of Loyola – was calling the faithful to a greater spirit of penance and a more personal engagement in prayer after some of the abuses that occurred in the medieval period.

A crucifix decorated with palm branches is pictured during Palm Sunday Mass at Sacred Heart Church in Prescott, Ariz., March 24, 2024. —OSV News photo/Bob Roller

It’s hard — and getting harder — to figure out the proper relationship between our Catholic Faith and American political life. Democrat, Republican, third party, or independent — how do we make sense of it all?

Citizens Yet Strangers resets the framework of how we engage with politics as Catholics. As author Kenneth Craycraft argues in this book, American Catholics have been more influenced by classical liberal political theory (of both the “conservative” and “liberal” variety) than by historic Catholic moral theology. While some incidental policy positions of the Democratic and Republican parties converge with Catholic moral teaching, for most Catholics, their respective positions are directed by their party affiliation, not by Catholic moral thought.

Ken Craycraft explains how Catholic theology transcends partisan politics, and he challenges Catholics to move away from the individualist liberal impulses of American political identity, whether on the left or the right. Avoiding the common clichés that prevent us from examining the role our faith should play in our public actions, this book dives deeper into the very way we orient our moral and political lives.

As baptized Christians, we are called to spread the Good News of Jesus Christ. But that has become increasingly difficult in today’s post-Christian culture, which has largely rejected God and Christian beliefs. This is the primary field where most of us are called to sow and harvest for the kingdom, and a culture antithetical to Christianity requires a different approach. Philosophy provides some common ground with the modern world as well as tools to think rationally about who we are and what we were made for.

Thinking Clearly is your introduction to philosophy in the Catholic tradition and a guide to having difficult conversations about faith, morality, the human person, and more, using natural human insights. Philosophy is the study of what can be known by universal experience, so the ground from which philosophy starts is as common as you can get. Once you initiate a philosophical discussion, though, it’s up to you to show how that discussion can end up at God. Ultimately, that’s where good philosophy leads, and this book will help you get started.

One Life

By John Mulderig, OSV News

NEW YORK (OSV News) – An understated tone bolsters the impact of the fact-based drama "One Life" (Bleecker Street). The educational value and formative potential of the film's uplifting story, a lesser-known chapter in the history of the Holocaust, moreover, make it probably acceptable for older teens, despite some off-color vocabulary in the script.

Johnny Flynn plays British stockbroker Nicholas Winton. Born to Jewish-German parents – Helena Bonham Carter portrays his redoubtable mother, Babi – Nicholas has connections to the anti-Nazi resistance movement on the continent. Through them, he becomes involved, on the eve of World War II, in the effort to rescue vulnerable children in occupied Czechoslovakia.

With over 1,000 kids displaced and living in life-threateningly unhealthy conditions, Nicholas sets himself the daunting goal of transporting all of them to safety in the UK. This will involve documenting each child's identity, obtaining the cooperation of the British authorities, finding foster parents to take the little ones in and raising the funds to finance their eventual return.

Scenes set in the late 1930s are interspersed with sequences from 50 years

Arthur the King

By John Mulderig, OSV News

later when a now-elderly Nicholas (Anthony Hopkins) reflects back on his prewar activities. His efforts to find a home for the scrapbook he compiled about his work lead, through no effort on his part, to belated public recognition of his remarkable accomplishments.

What makes Nicholas' tale especially intriguing is the fact that his heroism did not consist in bold deeds on the battlefield or risky undertakings behind enemy lines.

NEW YORK (OSV News) – The feel-good elements of a sports movie and a pet bonding tale are mingled in director Simon Cellan Jones' fact-based drama "Arthur the King" (Lionsgate). The combination results in a mildly diverting movie that might have been especially appealing to athletic-minded teens were it not for an excess of vulgar dialogue in the script.

Adapted by screenwriter Michael Brandt from Mikael Lindnord's 2016 memoir "Arthur: The Dog Who Crossed the Jungle to Find a Home," the film showcases adventure racing, a challenging multievent team competition in which participants take on the rigors of the wilderness. In this instance, the setting is the rugged landscape of the Dominican Republic.

Mark Wahlberg plays Lindnord's stand-in, Michael Light. Though aging and nearly washed-up, Michael is determined to take his final shot at the championship that has always previously eluded him. So he sets out to find financial backing and assemble a squad he hopes can win the gold.

His collaborators include expert mountain climber Olivia (Nathalie Emmanuel) and crack navigator Chik (Ali Suliman). Rounding out the quartet is Leo (Simu Liu), a former teammate-turned-critic of Michael's. Since Leo has a wide following on social

Instead, he achieved formidable humanitarian results through his gift for methodical organization as well as his persistence – and Babi's – in overcoming bureaucratic red tape and official indifference.

Director James Hawes' restrained approach allows viewers to appreciate all this for themselves. As youthful Nicholas observes, in a characteristic exchange, if he seems to have a lot of faith in ordinary people, it's precisely because he's

media, Michael's potential sponsors insist that he be included, forcing Michael to patch things up with him.

As the team climbs peaks and fords rivers across a trek of hundreds of miles, a wounded stray dog Michael momentarily took pity on and fed during an early rest stop follows them with uncanny determination. His unrelenting persistence and dignified endurance gradually gain him the group's affection – as well as the royal moniker from which the picture takes its title.

Brandt's screenplay has its priorities in order. As early scenes show, the last expedition on which Michael and Leo competed together ended disastrously due to Michael's poor judgment and ego-driven refusal to take advice. Over the course of this outing, by contrast, Michael experiences personal growth and becomes a better leader.

Additionally, the plot's somewhat formula defying wrap-up finds loyalty and compassion trumping less worthy considerations. Grown viewers will appreciate these underlying aspects of Michael's story. But they'll also note that its macho atmosphere – Olivia's presence notwithstanding – is underlined by numerous salty exchanges and exclamations.

The film contains brief anatomical humor, a couple of profanities, several milder oaths, at least one rough term, frequent crude language and some crass talk. The OSV News classification is A-III –adults. The Motion Picture Association rating is PG13 – parents strongly cautioned. Some material may be inappropriate for children under 13.

an ordinary person. The heights such an individual can attain are well illustrated in this subtly moving profile.

The film contains mature themes, scenes of children in distress, at least one use of profanity, several milder oaths and fleeting crude and crass language. The OSV News classification is A-III – adults. The Motion Picture Association rating is PG – parental guidance suggested. Some material may not be suitable for children.

Anthony Hopkins stars in a scene from the movie “One Life.” —OSV News photo/Bleecker Street

This is a movie poster showing Mark Wahlberg with a dog named Ukai who plays Arthur in the movie "Arthur the King." —OSV News photo/Lionsgate

DIOCESAN EVENTS

Diocesan Youth Day – Sponsored by the Office of Youth and Young Adult Ministry, the day will be held at St. Thomas Aquinas High School in Edison. Throughout the course of the day, eighth to 12th grade teens will come together for Mass, hear talks from Chika Anyanwu, have the opportunity for Adoration and Confession and enjoy live music and good food and have fun. To register visit: https:// www.diometuchen.org/diocesan-youth-day

Multicultural Mass & Fair – At the Cathedral of St. Francis of Assisi, Metuchen. Bishop Checchio will celebrate Mass at 10 a.m., followed by a festive celebration of the different ethnic groups in our diocesan family, sharing their food, song and dance. For more information contact: Sister Miriam Perez, coordinator for Multicultural Ministries at: 732-529-7933 or mperez@diometuchen.org.

Professional Development Opportunity for PCLs. To be presented by RCL/Benziger. For more information contact Jill Kerekes, Director, Office for Discipleship Formation for Children jkerekes@ diometuchen.org.

New Jersey Catholic Youth Rally at Six Flags Great Adventure in Jackson. At the day-long event teens from across the state will gather for fun, fellowship, Mass and to enjoy the park and all its rides. The day will begin with a dynamic opening ceremony and conclude in the Batman Stunt Arena with a Mass. The event is open to all Jr. High, High School and Young Adult Ministry, Scouting Parish/School Athletic Programs and families. Tickets are $75 per person. For more information contact Emily Hajduk Kopka at ehajduk@diometuchen.org. Register by May 10 at: www.diometuchen.org/youth-rally Hispanic Pilgrimage to the Blue Army Shrine. 9:30 a.m. to 3 p.m. All are welcome to participate in the Adoration of the Blessed Sacrament, Confessions, prayer of the Rosary and Angelus and closing Mass at the Blue Army Shrine, Washington, N.J. The event is free. No prior registration is required. Please bring your lunch, the Shrine does not have a cafeteria service. For more information, please contact: Lescobar@diometuchen.org. MAY

DIOCESAN PROGRAMS

Adoration and Mass at Pastoral Center – Now that the pandemic is over, Bishop Checchio would like to offer Eucharistic adoration at the St. John Neumann Pastoral Center, Monday through Friday, from 9:00-11:45 a.m. As St. Pope John Paul II noted. “The Church and the world have a great need of Eucharistic adoration.” Anyone who is interested in signing up should contact Angela Marshall at amarshall@diometuchen.org

Bible Study in a Year – This virtual women’s group will be following Father Mike Schmitz’s “Bible in a Year” podcast and meeting each Sunday at 2:30 p.m. on Zoom to discuss insights from the week. For details or to participate contact Cristina at: cdaverso@diometuchen.org

Lectio Divina for Couples & Families – This virtual program for couples and families is held two Thursdays per month at 6:30 p.m. on Zoom. The program includes praying a meditative reading of a short scripture passage. For questions and more details, contact cdaverso@diometuchen.org

Immigration Talks - the Office of Hispanic Evangelization and Pastoral Ministry will be resuming immigration talks in coordination with Catholic Charities. If your parish is interested in hosting an immigration talk, email: lescobar@diometuchen.org and indicate the best day for an immigration talk to your parish and community.

AROUND THE DIOCESE

Eucharistic Adorers Wanted – The Shrine Chapel of the Blessed Sacrament, in Raritan, is looking for adorers to sit with the Blessed Sacrament Monday through Friday from 6:00 a.m. to 6:00 p.m. Exposition of the Blessed Sacrament is also being offered the third Thursday of each month (Night Vigil) from 6:00 p.m. to

SELLING YOUR HOME?

Willing to buy your home or townhouse in as-is condition. Quick 30 day cash closing. I’m a Licensed realtor in the State of NJ. Eugene “George” Pantozzi 908-392-2677 (call or text) georgepantozzi@hotmail.com

EMPLOYMENT OPPORTUNITY - GRAPHIC DESIGNER

The Catholic Spirit, the official newspaper of the Diocese of Metuchen, seeks a Graphic Designer to assist with the layout and design of its publication. The ideal candidate will have Adobe InDesign and Photoshop experience in a PC environment, be familiar with all aspects of electronic publishing, be well-organized and reliable, and have a proven track record of meeting deadlines. Interested candidates should forward their resume to hr@diometuchen.org.

As “One Church,” let us pray to the Lord!

Prayer is needed now more than ever. Your intentions will be lifted up in prayer by the religious of our Diocese.

Submit your prayers at www.diometuchen.org/prayer-requests.

6:00 a.m. Anyone interested in signing up should visit https://blessedsacramentshrine.com/.

July 10 – Divine Mercy Shrine Pilgrimage sponsored by St. Philip & St. James Church, Phillipsburg. Bus will depart from Church at 7 a.m. and return 10:30 p.m. Cost for the trip is $80 which covers bus and driver gratuity. For details and reservations, contact Camille at 908-319- 2719.

Sept. 23-Oct. 3 - Pilgrimage to Spain, featuring Fatima, Lourdes, Barcelona. Hosted by Father Edmund Luciano III. $3899 FROM NEWARK (Air/land tour price is $3379 plus $520 gov’t taxes/airline surcharges). Featuring: Roundtrip airfare from Newark; first class/ select hotels; most meals; comprehensive sightseeing with a professional tour guide; entrance fees & hotel service charge. For more information call the parish office of the Church of Sacred Heart, South Plainfield, at 908-725-0552, ext. 806 or email at info@churchofthe sacredheart.net.

June 8 - A flea market will be held by the St. Vincent de Paul Society of Corpus Christi Church, South River, 8 a.m. to 1 p.m., with a rain date of June 15, in the lower parking lot off of Kamm Ave. Many private vendors will be participating. Spots are $15 each paid in advance. Cash or checks made out to St. Vincent de Paul Society, mailed or dropped off at the rectory, 100 James St., South River, NJ 08882. Bring your own table. Any ques tions to svdpcorpuschristi38@gmail.com.

May 11 - A benefit Concert

Evangelist Parish, Lambertville, supporting for Bolivia” will be held at 6:30 p.m. Voices for Bolivia is a non-profit organization founded by former St. John’s parishioner, Juilliard student and choir member Shelén Hughes. The concert, which is a celebration of the saints, will feature The Juilliard School Baroque Orchestra, singers from the Juilliard School, and professionals from the choir of St. John the Evangelist. Admission is free, but a suggested donation of $20 is encouraged. For more information, please visit www. VoicesForBolivia.com.

Learn more about the “One Church Together” Campaign at www.diometuchen.org/onechurchtogether

Crossword Puzzle Answers:

We are proud to have been named one of America’s Best-In-State Hospitals for 2024 by Newsweek.

What does this prestigious award mean?

That Saint Peter’s University Hospital is among the best hospitals in New Jersey, and that you can count on us to deliver the highest level of care, with compassion, when you need it most.

Thank you for trusting us to provide exceptional care to you and your family.

To learn more, call 732.745.8600 or visit saintpetershcs.com

That’s treating you better...for life.