Bliss june issue by DrAnurag Nath Kritiranjan

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June 2017 Cover design by: Sri Sumit Patel and Sri Paplu Patel Page design and layout: Sri Ghanashyam Nayak Online Coordinator: Sri Satyaranjan Pradhan

EDITOR: Dr. Anurag Nath â&#x20AC;&#x2DC;Kritiranjan' Editorial Board Members ------------------------------------------------

1. 2. 3. 4. 5.

Sri Sumit Mazumdar Sri Sumit Patel Sri Ghanashyam Nayak Sri Swarashtra Srivastava Sri Kumaresh Pal Page 2 of 100

Param premamaya Sri Sri Thakur Page 3 of 100

Jagat Janani Sri Sri Boroma Page 4 of 100

Pradhan Acharyadev Sri Sri Borda Page 5 of 100

Acharyadev Sri Sri Dada Page 6 of 100

EDITORIAL The advent of a great soul! To live along with one's immediate environment is the essence of Dharma, and the prophets are the paragons of Dharma. Over the time, to alleviate the pain and suffering of the ailing humanity they take advents and descend down the earth and propagate their ideology which is best suited for that particular time and circumstance. The world gets a messiah, a savior in flesh and blood. With the ascent of time, distortions creep in and the ideology taught by these great masters become murky until they come back again and propagate their teachings in a newer and more upgraded form. This cycle continues over and over again. But, there is a very important part or incidence which takes place in between. The advent of some great souls of extraordinary caliber who, by the virtue of their strong sense of service and zeal for the ideal, are born with the birthright to complete the tasks directed by the Lord. This month ushers in with it the birthday of one such great soul. The true and dedicated bhakta of Sree Sree Thakur, HIS great-grandson, Rev. Babai dada. The one whose every breath, every moment flows just for the fulfillment of the ideal. Such extraordinary souls are adored by one and all as deities and angels. They have the capacity to transform lives of millions of grief-stricken individuals into the heavenly breeze of bliss. There is no saying that how many individuals have found a new hope in their lives. How many lives have been shaped and molded in the hue of the ideal by the guidance of Rev. Babai dada. This magazine itself, would not be possible without the holy guidance of Rev. Babai dada. Although adored by millions, yet we find in him an epitome of humility who considers himself just a servant of Sree Sree Thakur. The Leela or the divine play of the Lord is always completed by such great devotees. When the Ideal leaves His physical frame, it is these devotees, these extraordinary souls, these Mahapurushas, in whom the Ideal is ever awake. The 50th birthday of Rev. Babai dada was celebrated with absolute magnificence and splendor in Satsang Deoghar. The grand celebration was administrated and organized by Rev. Abin babu, where people from all across the nation as well as the neighboring countries accumulated and participated in the events. This again is a practical demonstration of Sree Sree Thakur's ideology that when there is common ideal, the whole world turns into our own relation, the eternal concept of Vasudhaiva Kutumbakam! The Godliness peeps through Rev. Babai dada. On the occasion of his 50 th Birthday, we offer our heartiest pranam at his holy feet and pray to the Almighty for his long life and sound health so that millions may get inspired and walk on the Ideal centric path by his holy guidance. Vande Purushottamam!

Dr. Anurag Nath Kritiranjan

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TABLE OF CONTENTS 1. English Vanis 2. Alochana Prasange 3. Katha Prasange 4. Satsang on the wheels ------------------------------------Sushant Mohanty 5. Poems i. I am Mad about you ---------------------------------------Bijay ketan Sahu ii. ‘Cos here you are -------------------------------------------Riddhi Dipan Dasgupta 6. How to rectify our miseries ------------------------------Partha Roy 7. Rev. Babai dada – A devotee, an inspiration, a ray of hope! -------------------------------------------------------------------Debasis Mandal 8. Recent Events from Satsang Ashram Deoghar----- -Riddhi Dipan Dasgupta 9. Aarogyam – the health section: i. Sri Sri Thakur’s discourses upon vegetarian and non vegetarian diet. ii. Rev. Borda’s diet chart for various diseases. iii. Various medicinal plants and their uses--------------Pradyot Kumar Nayak iv. Yoga mudras------------------------------------------------- Swarashtra Srivastava

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TO LOVE YOUR COUNTRYâ&#x20AC;&#x201D; LOVE YOUR FOREFATHERS

Reverential worship of forefathers, their lands, temple-houses with pious offerings and valorous admiration for them imparts energetic adherence to the clan, country, hearth and home with environmental fellow-feeling and induces oneâ&#x20AC;&#x2122;s heart with ingrained affection for them creating an abiding atmosphere and sympathetic uplift in the inner core of the being ; so, I think it should be an unavoidable custom of the people to act in this way with an irresistible inducement to their lore and affinity of love ; Page 10 of 100

if you wish to love your country, love your forefathers who reside in your beingâ&#x20AC;&#x201D; their hearth and home temples and landsâ&#x20AC;&#x201D; with every apt conscientious consciousness and sanctified devoutness ; be blessed and bestow bliss upon the people and the country.

(The Message vol.7)

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Alochana Prasange st

(1 Day of Bengali Month Ashadha, 1346 Bengali Year, Friday (16/06/1939) (Continued from previous issue) Sri Sri Thakur is lying on a cot with support on a pillow near the Kaltala house adjacent to the dam in a thatched hut. Chaturbhujda (Upadhyay) came and offered obeisance. Sri Sri Thakur said in an affectionate tone, “Chaturbhuj, put your fullest efforts. (Later again HE said) Do you have a brother residing in Shillong? I have heard that he knows Bangla. See if you can bring him in here. Bring in some milkmen, some skilled smiths, if you can bring such people, the workshop can be run in full swing. People skilled in works like running lathe, soldering, electroplating etc can sustain their income from the workshop itself. If you can bring in some ‘Military Man’, it would be extremely useful – they can impart military training, you people shall have a sort of religious fort, which shall serve as a refuge tot those in need of shelter during hard times. In the noon, discussions were going on about Palmistry, Astrology and Spiritualism. Due to urge, a tension is produced in our brain cells and due to that tension; lines are produced in our palms. Same is the case of forehead. We ourselves are the creator of our own future. We are unaware of that but it can be observed from the palms. The time of birth of a person may predict his whole life in the same fashion. If, the passions ruling the person can be determined by observing the planetary positions at the time of birth, then their interactions in his life may infer the life of that person. If the circumference of a tire of a car is known, then we can easily deduce the distance travelled by it in a particular number of rotations. It is difficult to predict anything about those who are the masters of complexes, How they would react in a particular circumstance, entirely depends upon themselves (not the complexes). About

me, Bhrigu has said that it can not be properly fathomed and said what all probabilities do I possess. When a man is goaded by God then this stands true for him. When a man has unwavering attachment towards God, he can even escape the fruits of his karma. Had Jatinda (Jatindranath Acharya-Chowdhury) listened to me and had not gone, he wouldn’t have died like that. * * * * * * * * * * * * * * * * * * * * A boy in tapovan boarding is very sick and hence Sree sree Thakur is anxious. He is repeatedly asking about his condition. In the afternoon HE said,-- The offsprings of Hypogamous marriage can never be good. In them Treachery is to be found for sure. A girl of higher varna, if married to a lower varna boy, lacks the regard for her husband that lead to many unwanted consequences. In those cases, it is heard that the wife, out of intense hatred towards the husband, even goes on to abuse her children. There is a huge difference between Acquisition and Instinct. Newton was mathematician by instinct. There might be some who are more learned in mathematics than him but their learning may not have transformed into instincts. Instinct is normal just like a heart beats, ears hear, nose breathes or legs walk. A boy from higher pedigree might be utterly stupid in lack of proper culture, but within him the instincts are very much intact. When and where there is a disruption of instincts, it is for sure that somehow hypogamous marriage has crept into it or there has been some infraction in the principle of marriage. Owing to corruption, many a times, hypogamous offsprings are born in he so-called decent families. It is not impossible that in the womb of a Brahmani, a

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shudra has sired an offspring who is acclaimed as a Brahmin offspring in the society. Then HE said â&#x20AC;&#x201C; Owing to the complexes, sometimes, people hear something else than what is said to him. All these things indicate about his character. His nature and character is spoken up by himself (through his actions). Deducing these things, if someone else infers about his nature, he is considered as an Antaryami (Indweller). But the thing is not like that. Everything can be deduced by knowing the cause-effect relationship â&#x20AC;&#x201C; Even after hearing it wrong, why did he hear it in that particular way and not anything else?

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Katha Prasange (Continued from previous issue) Q. Then when do we turn into deceitful devotees? Sri Sri Thakur: If the door between doing and speaking are closed that closed door shall make you a hypocrite. Q. Then those, who are not what they look like, but can act like that, can they turn into good devotees? Shree Shree Thakur: Of course they can! If there is synchronization between their words, actions, and thoughts. See, In my childhood once I heard a story that a prostitute used to enact Jaidev's wife in a theater. While enacting, one day something in her changed and she became crazy for God. The days at the stage theater came to an end – and in the stage of the worldly theater, her devotion deputed her in the act of devotion. She too, with a gradual ascent of time, completely forgot what she used to be; and her immediate environment, illumined by her words, her animated and ever alive ache (for God) her virtuous deeds, became enchanted by her service and became irradiated with her character's vigorous zeal. Even after knowing her past, no one could ever again bring forth any such (unholy ) thoughts about her. Her Ideal held her hand and pulled her away from the ultimate heavenly luxuries of the world and roamed around them. Hell was extinguished, Heaven with a slight grin, embraced her and her fragrance illumined far and wide. Do you fathom why all these happened? Words and deeds gradually became attuned and the gateway to the thoughts was ushered in. And it was then that she ceased to be what she originally was.

love only, does only such things which are dictated by love, and his thoughts are shaped in the same fashion*. People call him a devotee. If he starts calling or thinking of himself what people call him then because of that the very reason (because of which people called him a devotee) would be negated and along with it the attunement between his deeds and thoughts too will be hampered. In an attempt of false artistic workmanship, many divulged deeds will be done. Because in his mind he will always work out the various ways people may call him a devotee. The door of words, deeds, and thoughts shall automatically shut down. And this closed door shall make it very clear to the people and abruptly they will comprehend and may even blurt out that he is nothing but a hypocrite. See then, how much huge difference does it make. Hence in his destiny, instead of adoration, only disrespect becomes normal. Footnotes: ± I hope you have not been leading a double life, pretending to be wicked and being really good all time. That would be hypocrisy. -- Oscar Wilde * From our acts and from our attitudes, ceaseless inpouring currents of sensation come which help to determine from moment to moment what our inner states shall be. That is a fundamental law of psychology. -- William James ₸ Love never reasons, but profusely gives; gives like a thoughtless prodigal it's all, and trembles then lest it has done too little. --Hannah More

Q: Is it possible that in an attempt to act in this manner, receiving adorations from people might turn the mind into a greedy one to receive adorations and may thereby lose the original trail? Sree Sree Thakur: Stop being such an idiot! Have you gone crazy? It's like reading the entire Ramayana and still calling Sita Rama's aunt! The one who truly loves, does he ever think himself as a devotee? ₸ He speaks of

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DHARMA—NOT A LAZY DEVOTION

Dharma is not a lazy devotion, it is active devoutness that upholds our being with a run towards becoming— moulding the environment accordingly with a meaningful adjustment of one’s intelligence and knowledge, that effulges through one’s personal characteristics actively.

(The Message vol.2)

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ENJOYING THE BELOVED THROUGH JAAJAN When love or wisdom makes life elated, then only does the inclination to Jaajan become ardent in searching for new persons in various ways; it wants to speak in various ways and in various fashions about what is dear to it, and by doing so wants to enjoy in various ways; whenever you see that this searching and finding is beginning to stop, the perception and expansion of the beloved within you is becoming inert! 58

(Chalar sathi)

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SATSANG ON THE WHEELS Sushant Mohanty Dar-Es-Salaam, Tanzania ‘SATSANG' will rescue the world as opined

Him. "The substances conveyed by earlier

assertively by Supreme Beloved Sree Sree

prophets were the preface. At present, you all

Thakur ( Sree Anukul Chandra Chakraborty),

are learning the lesson that you will sustain to

the

this

move ahead. Thakur has given the solution to

organization. The objective of SATSANG [Lover

follow for thousands of years to come. In

of Existence] lies in the very word itself. The

earlier stages, the stuff was given in a

origin of this word is derivative of two Sanskrit

fragmented form, but now it has been lucidly

words. ‘SAT' is derived from root word ‘as'

presented with a harmonious integration of

which purports existence, Presence and

that

‘SANG' is derived from the root word ‘Sanaj'

Sree Sree Thakur left no stone unturned to

means attachment, Love, and togetherness.

fulfill the mission of Satsang. He had

Hence the objective of Satsang is to Love the

watchfully inspected all the minute angles to

existence

others.

move forward the Vehicle named Satsang.

Boldly proclaiming about the future of

Looking at all the loopholes and deficiencies of

Satsang, Sree Sree Thakur said: "No power can

the similar organizations of past, HE modeled

harm Satsang. The Chariot of Jagganath has

four major wheels of this Chariot for its

started. Even I (Thakur himself) cannot stop

uninterrupted and faultless functioning. These

this momentum, let alone others. If I go

major pillars were well

against whatever, I had delivered until now;

conveyed during His lifetime. In response to a

People will start saying Thakur had gone mad.

query about the smooth functioning of

Basically, this Chariot will move on and on. I

Satsang and adherences, Sree Sree Thakur

haven't given anything from my side. Looking

pleaded that He had left four key components

at the condition of the country, I feel all the

to be followed and practiced to awaken the

substances belong to Supreme father. A day

mastery

founder

for

and

life

oneself

center

and

for

fragmented

within

information".

identified and

oneself.

will come that SATSANG will become the rescuer

the

whole

world."

SATNAM [Holy Name]: The perception of

This statement of Thakur has been proved

Satnam is an age old phenomena. Bhagwan

prophetic with several attempts by various

Manu writes in Patanjali that Mantra helps to

powerhouses to freeze down the normal

refrain human mind from complexes. Each

proceedings of Satsang has been defused and

disciple of Sree Sree Thakur receives the Holy

nullified.

Name [Satnam] through the process of

Sree Sree Thakur has vividly explained the role

initiation [Sat Diksha]. According to Sree Sree

of the Satsang in the present context. As per

Thakur, the Holy Name makes the person

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sharper. Continuous Practice of Mantra [Holy

famous collection of his discourses in the form

Name] helps in developing concentration,

of "Alochana Prasange" were written, read

fostering peace, increasing stability and

and printed during his lifetime. All the verses

sensitivity, induces positive and curative force

were also double checked by Thakur himself

in mind. The Holy Name keeps alive the

before it went to the publication house. The

coordination between body, mind, and soul.

profundity of the Thakur's literature is quite

The

[Yug

uncommon and carries an in-depth weight to

Purushottam] is the living emblem of the

resolve the problem of the time. This is very

highest evolved Holy Name of the age. During

evident from an incident when Nobel Laureate

the trance, Thakur said that "â&#x20AC;ŚI was the

Rabindranath Thakur was reading the Holy

Sound.Sound is my creation, therefore you are

Satyanusaran written by Sree Sree Thakur at

created by me.Only sound is your spirit, no

the age twenty-two. Going through the lines

doubt." From the above statement, it is clearly

of the book He queried thrice with an

understood that Sree Sree Thakur is the

astonishing gesture on his face to the

conscious manifestation of Holy Name that is

presenter of the book "Who had written this

imparted at the time of initiation. The Holy

book at the age Twenty-two" and expressed

name is the vibratory image of the causative

his wish that he would love to meet the writer

being. This Holy Name is evolved into you, me

if his age would have allowed him. During HIS

and everything else in this world. He who is

lifetime Sree Sree Thakur has dictated

the causative Being is transformed into

thousands of pages of literature as verses.

spiritual and material planes. Sree Sree Thakur

Apart from this Thakur had replied to

once said that I can not be fathomed

innumerable queries encompassing every

completely. There was no one like me before

aspect of life that is compiled in the form of

and no one will come after me. The essence of

Alochana Prasange and until now 22 volumes

any vibration is present in the Holy Name. So

have been published. In English language, Sree

it is aptly called Nameless Name. If you culture

Sree Thakur's message has been published in

this Holy name properly with adherence to the

nine volumes with the name "The Message".

Ideal then your past will be unfolded before

Once Thakur had said, "My message is my

you.

life's materialized maxim". Regarding His

Supreme

Man

the

era

His literature plays a vital role in broadening

literature, Sree Sree Thakur said that "I have

and mustering the ideology, doctrines, and

said enough to the extent whatsoever is

mission of any Organization. Sree Sree Thakur

possible to express in my imagination and

was exceedingly careful in this domain and

language. I feel, if someone reads my

ensured all his discourses, verses, preachings

literature carefully then he will not be blind. I

were written, verified and published and

haven't said anything one sided, and have

stored for the generations to come. The

considered all the angles and I haven't left any

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stone unturned. Anything I haven't said that

entrusted on the Ritwicks which can only be

can be inferred from those sayings. Sree Sree

accomplished by the virtue of their actions

Thakur further said "I have answered to your

and dedication. To keep the workers and

quest what I see, what I think, what I know is

Ritwicks active Sree Sree Thakur started

beneficial to our life and growth with every

Quarterly Workers conferences to discuss the

blazing outspoken reply. As far as I conceive.

performance

Do what you think good for yourself, your

directions for the action plans from the

family, your country may you be anointed

Achrayadev.

with

bliss".

THE ACHARYA PARAMPARA: The Living Ideal.

RITWICK SANGH [Guardian of Society]: Sree

HE who does and demonstrates to the

Sree Thakur formed an elite and seasoned

disciples the practical materialization of the

group and named it as Ritwick Sangh [is

Lord's dicta through his words, thoughts, and

termed as guardian of society]. He has

actions, who has developed every intricate

endowed massive responsibilities on the

detail of his master's dicta in his own habit

workers of Satsang. As per Thakur "Your

and behavior is called an Acharya. Discipline

responsibility is much greater than that of a

comes from discipleship and discipleship is

Commander-in-Chief in a battlefield. Your

attained by following the Achraya. While Sree

fight is against death, disease, disintegration,

Sree Thakur was in his mortal frame HE was

ignorance, and poverty. See, that not even a

the

single moment of your life is wasted in this

successive Acharyas, Sree Sree Thakur had

battle. Your only duty is to fulfill the need and

said that, if anyone in the family of Avatar

desire of the Supreme Father. Address

Purush, who is whole-heartedly devoted,

yourself to this task with all the earnestness of

dedicated, lovable and serviceable, He who

your soul, the force of your determination and

can efficiently manage and sustain HIS

tenacity of your zeal. You will see, how by

doctrines,

virtue of your austere endeavor, impossible

maintains uniformity, a prudent administrator,

has become possible. Out of deeper penance

with non-rebellious approach and who is ever

emanates personated decision. One cannot

affectionate, he should be followed. If any

but carry out the decision which emanates

person of such qualities is not available in His

from every fiber of one's being. We have to

family members, then follow the one who is

make all round preparation covering all

Son by Culture till you find the above qualities

aspects so as to enable us to do away with all

in the family of Avtar Purush. Sree Sree Thakur

sorts of human poverty, sorrows, sufferings,

chose HIS eldest son Sree Sree Boroda [Sree

and discontents, and to show to the world

Amarendranath

what is true freedom and progress ………".

successor and bestowed Him with all the

Hence the progress of the society has been

authorities and responsibilities to run the

and hurdles and get the

Achraya.

Further,

with

regard

sympathizing

Chakroborty]

attitude,

his

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entire proceedings of Satsang. In spite of

da's active devotion, valorous adherence,

many untold obstacles, Sree Sree Boroda

soothing personality revealed in His words,

broadened the horizon of Satsang by leaps

deeds, gesture, and behavior is paving a

and bounds and became hope for millions of

healthy and sound leadership for the Satsang

disciples of Satsang as a Living Ideal. Let me

in future. The mission, vision, and objective of

narrate an incidence in this context. Once

Satsang as laid down by Sree Sree Thakur can

Mr.David (a devotee from the USA) asked Sree

be materialized only if the command and

Sree Boroda â&#x20AC;&#x153;Sri Sri Thakur is our Living Ideal

Wishes of Achrayadev are fulfilled. The above

but He is no more in the physical frame. At

three tenets [Satnam, Literature & Ritwick

present who is our Living Ideal? In response,

Sang] if followed by ignoring Achrayadev, it

Sree Sree Boroda said: "Sri Sri Thakur is our

would

irreparable

blunder.

Living Ideal ". David da reiterated the same question. Sree Sree Boroda's response was the

To conclude, I would say that Sree Sree

same as earlier, but David da kept on

Thakur has, for the benefit of the whole

repeating the same question. At last, Sree

humanity, brought forth the divine chariot of

Sree Boroda replied, "You can take me as your

Satsang and the tenets described above are its

Living Ideal now, but Sri Sri Thakur is our

wheels. Truly, This is the chariot of Lord

LIVING IDEAL." But an important point to be

Jagannath Himself!

noted here that Sree Sree Boroda had never ever projected Himself as Achrayadev, rather He had always said He was trying to be a pet dog of Sree Sree Thakur. Sree Sree Boroda's lucid explanation to the vast ocean of Thakur's literature got more clarity than ever before. His farsighted guidance gave a new dimension to Satsang. With the passage of time, Sree Sree Boroda bestowed all the day-to-day activities of Satsang to HIS eldest son Sree Sree Dada [Revered Ashoke Chakroborty], the present Achrayadev of Satsang. Sree Sree Dada is striving day in and day out to generate Ista bodha (Lord's consciousness) in the hearts and souls of millions. Like Sree Sree Dada was to Sree Sree Boroda, similarly Revered Babai da (present Achrayadev's eldest son) is proving the same for His father. Rev. Babai

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I am Mad about You! Composed By: Bijaya Ketan Sahu Bangalore There are many mad persons, mad for material happiness of world; But, Oh My Lord, I don't know for you only, why I am so mad.

When I think myself neglecting you, I feel no one with me, I am all alone! Again, when I find you are within me, My heart becomes peaceful like heaven.

I can't stay a moment without you, What a magic you have done to me! I find always your sweet smiled face, when-ever and where-ever I see.

My lips only call unto You, My tongue sings the songs of your fame. My eyes drop tears in your love, My tongue recites your holy name.

My soul awaits for the time to you, when it will meet; When that day will come Oh supreme God, I will find my destination at your holy feet.

You always come in my dayâ&#x20AC;&#x2122;s work At night you come in dreams of mine. Let my life go on like this Oh Lord, thinking of you every time.

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‘Cos Here You Are’ Riddhi Dipan Dasgupta Integrated Masters Degree (English) Agartala, Tripura

I do not know what happened, what events transpired, which stars set in heaven moved in sync, what fates conspired. But here you are, and your father before you, my eternal emancipators!

Sinned I have time and again. Moved ‘gainst the dictates of the world. Scorched, Parched, what hope did I have till you came by.

A gentle breeze soothes the scalded heart. Do I know you sire? ‘I am you and you I’.

I…I recall who you are, and your father before you, Lords! My Eternal Emancipators!

One cannot step into the same river twice. A decade or five – mere wisps of vapour.

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The lone and level sands stretch far away. I have seen things people wouldn’t believe. Now it’s time to die. But then, you stop me. A beautiful sunrise. In your majesty’s service reborn. Each day a new one. Bliss.

Conflicts and chaos, no more do I quail. ‘Cos here you are, and your father before you, my eternal emancipators!

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How to rectify our miseries Partha Pratim Roy, SPR MUMBAI Miseries are initiated by our senses. If we are to become truly free and learn to live by God's will, we need to learn to control the passions that result from the way we react to our senses. For example, we may crave for certain foods. When we are deprived of them we become disturbed and possibly even become angry. Gaining freedom from these likes and dislikes is what we mean by taming the passions. When we are able to do this, we gain the freedom to do God's will and to love others. Everything God has created is good. It means we should enjoy what is necessary for our welfare but also forego all the indulgences based on our desires for sensual pleasure. We cannot simply ignore the passions. With untrained passions, it is like having a team of wild horses pulling our wagon. We think we are the driver, but the horses decide to go where they want. These wild horses are the untamed passions. The challenge is to harness and train your passions so that they will follow our commands, just like a trained team of horses is obedient to the commands of the driver. Our passions are like a pet. If you have ever had a puppy you would be able to relate that how they take a shoe or any other item and chew on it and tear it apart. They growl when we try to take it back from them. This is normal behavior for a young pup, but not one we want to continue. If we do not train the puppy, in the beginning, it will stay wild and even turn against us later on. Our passions are like puppies. Unfortunately, many of us in this world have grown up without properly training our passions. In this context, Sree Sree Thakur Anukulchandra blesses us by His divine message as, "Almost all the miseries men have in the world come from the addiction to â&#x20AC;&#x2DC;Kamini-Kanchan' (women and gold). It is better to remain as far away as possible from these two. He who only wails, "My passion and pride do not go, do not go", will find they never go. One should become habituated to those activities and thoughts, which have no scent of pride and passion; then the mind forgets them. If thoughts of

passion and pride do not arise in the mind, how can they show up? The way out is to remain always absorbed in higher thoughts and activities." Sri Sri Thakur Anukulchnadra further says in another message as, "Whenever you are not able to discard your passionate habits/activities which are against your dream achievement,-- it is to be concluded that your desire to achieve the same is not real". It is very much true in our lives. We dream to achieve many things in life but most of the times we do not bother to control our lifestyle so that nothing should go against that dream objective. Hence, throughout the life, although several good ideas come to our mind, we often are not able to materialize them in action. Everyday so many good ideas appear in our mind, but we are never able to materialize most of them in life and we always postpone good activities. Hence, if we want to achieve something, we must coordinate our whole lifestyle accordingly so that none of my activities (passionate act) should ever hinder the desired goal. And as usual, we must be attached with the living ideal and embodiment of divine â&#x20AC;&#x2DC;Love' and should surrender to Him and follow Him uncompromisingly to achieve our desired goal in a perfect and idealistic way. Once a great poet of Bengal came to Sree Sree Thakur Anukulchandra and was very much interested in performing 'sadhna' (Avowed Activity) under the guidance of Sri Sri Thakur. However, he wanted to know, what he was in his previous birth. He repeatedly asked this question to Sri Sri Thakur but Sri Sri Thakur always used to avoid replying the same. In this perspective, once he planned to leave the Satsang Ashram and told Sri Sri Thakur that when He was not able to say this much then

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he had no faith & confidence on Him to accept HIM as a ‘Guru' (Spiritual Master). On that context, Sri Sri Thakur asked him to stop for a while and started telling various negative things about his present life. Sri Sri Thakur had justified that if He would reveal some of that poet's present life incidences, then he at least can recall verifying. Then that poet felt ashamed and asked Sri Sri Thakur not to reveal anything more. Then Sri Sri Thakur told him that in his last birth, he was a so called monk and tried to do ‘sadhna' by abnormally suppressing the passions, and hence he had inherited a lot of negative attributes in his character in this birth. However, if he would follow and proceed according to Sri Sri Thakur's guidance of ‘Jajan, Jaajan Ishtabhrity', then he would be successful to adjust his complexes and would be able to progress in any endeavor. And that is the realistic path of ‘Jibanmukti' (Free from the sins of life)". When we first begin to tame our passions, we may experience inner irritation. As if we wrestle with them, we will find that there is a block in the mind. In relevance to this, during a conversation, Sri Sri Thakur says, "When our passions, instincts are utilized for ‘Ishtaswarthpratishtha' (To fulfill the interest of ideal/God), then they are no more treated as ‘Passion'(s), rather they become our essential ‘friend'(s).To make & apply the passions & instincts for the interest of ‘Ishta' (GOD/Ideal) is referred as to become ‘Jibanmukta' (Free from the sins of life)". Sree Sree Thakur says, Even If a man is a thief, a cheater or a criminal, then also if he is concentric to the ideology (of the Ideal), he can overcome these any moment and change his situation instantly. But, he who is concentric to multiple ideologies, even if he would be a moralist, then also his future is grim. There would not be any constraint for a man with the kind of historical negative personality as ‘Ratnakar' or ‘Bilwamangal', who were able to change their lives abruptly by attaching themselves with a concentric love centre. But there is certainly an issue for the people who are hypocrites and who are not ideal centric. Sree Sree Thakur says, "When ‘Adherence' is imbibed, set up internally, then inner being itself gets

equipped accordingly. Whenever you will be able to understand what do you want and what to do in which situation, and then you will be able to understand for others also. ‘Satchalan' means the moving with continuity, i.e. the existential movement". We can not overturn our characteristics overnight, nor can we suppress them by some magic. However, if we love ‘Ishta' ( The Almighty, the living ideal ), and be always concentric accordingly along with chanting the ‘Name', Meditation, Jajan & Jaajan, then our character is controlled in a positive manner over the period of time and the same may appear as a miraculous transformation. Now the million dollar question is that how we can initiate to train ourselves. In relevance to that, Sri Sri Thakur says ,"You should see how to fulfill the ideal. Through that objective, even if you may solve one problem, then you will observe that you are able to control many problems. Many problems will be simple if your prime objective is to proceed with ‘Ishtaswarthpratishtha' (To fulfill the interest of Ideal/God). This is my theory of the most ordinary man's concept. Problems are enrooted from a passionate lifestyle. And solutions are yielded from ‘Ishtarthi' and ‘Ishtanurag' (Interest to Ideal/God and Love to Ideal/God) lifestyle. If you proceed towards Him, everything will be under control". However, failure, an obstacle in any endeavor creates depression and we often fail to continue to maintain the ideological path perfectly. In such relevance, Sree Sree Thakur says, "There are ups and downs of the wave. And wave exists with these ups and downs. Depression can not affect if we maintain to proceed towards goal. ‘Depression' is yielded due to our unorganized/uncontrolled passions. We should not be led by that. To organize our passions in the interests of Ishta/Ideal is the only remedy of this….In this situation, we should analyze where is my fault to have happened (Had been depressed) that. And by finding out the faults, we should control them accordingly. Through such practice, we can become ‘Noble', ‘Experienced' and ‘Sublime'. Then all our

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instincts are organized and coordinated through one channel". In the conclusive part, I would like to refer the very saying of Sree Sree Thakur as He says during a conversation," We need Conviction. With all our passions, we need to be Ishtaswarthapratishthpanna (Whose only interest to fulfill the wish of Ideal). If someone becomes ‘Ishtaswarthapratishthapanna', .i.e., if his libidos are perfectly set in ‘Ishta', then all the obstacles are appeared as just like nothing to him. By continuing to fulfill the wish of ‘Ishta', to comply the instruction of ‘Ishta', we gain the energy and confidence to drive the people. Name, fame, wealth are bound to surge there. Such people are called ‘Ishwarkoti purush'.They possess uncompromising determination. They have an attitude of ‘Commitment', that they must do it. And to achieve means to love and to continue to be in good of Him (Ishta). For example, in ‘Ramayana', we witness that Hanuman had been sitting on a mountain of Cape Comorin and planning how to rescue the divine mother Janaki. Finally, he jumped and by a single jump, he crossed the sea to rescue the divine mother. When even Lord Ramchandra was ready to forgive Ravan, Hanuman would not. It is only through unconditional and unwavering ‘love' towards His Lord, such type of conviction develops. Conviction is the touchstone. We are blessed to have Sri Sri Thakur's guidance. Sri Sri Thakur has taught us that if ‘Dharma' is there, then ‘Arth', ‘Kam' and ‘Moksh' too will follow the suite.'Dharma' is the prime and pioneer of life. ‘Dharma' brings meaningful adjustment of all factors of life. So, if ‘Dharma' flares up then economic adjustment becomes normal. Because, it is through the adjustment of complexes only, by which our ‘activities' are adjusted. And it is ‘Adjusted activities' only, which create wealth. Wealth is nothing but the accumulated result of need fulfilling effort. I would like to quote the divine inspirational message of Sree Sree Thakur as,

tenors Is the only way to achieve Love, Energy, and perfect Skill." Let us swear that we will propagate the gospel of 'Love' and the very vision of the Almighty Sree Sree Thakur Anukulchandra & Satsang so that it is materialized across the globe bringing peace, happiness & success in every existence in this universe.

References: The Satyanusaran The Message Alochana Prasange(s)

"To materialize the wishes of Beloved The Love With every fulfillment And sharp tactful immediacy— Throwing behind all other calculating back-out

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TO BE RE-LIGARED IS RELIGION Religion is nothing but to be ligared with the Masterâ&#x20AC;&#x201D;Exponent and to lead life according to His leading commands making Him prominent in life by which solace of life and existential uphold are cultured combining evil that deteriorates it.

(The message vol.9)

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WORSHIP THE LOVE-LORD When a man is well integrated with his Love-Lord surrendering his passions for His worship and welfare, he runs with every enthusiasm for the service of the people with a distribution of the Lordâ&#x20AC;&#x2122;s love ; in this way by steps he binds their existence with every inter-interested zeal with the tidings of the life and society swells there with every active uplifting smile and follow of fellowship towards the Love for His full-fledge service.

(The Message vol.9)

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Traditional trait is the spine of existential stay and cult and culture ; it extends from individual to family towards society and country with an evolving volition through the observation and adjustment of man ; in the absence of it concentric invigoration valour dwindles and slave mentality becomes prominent, and molested tradition kicks people to the dogs.

(The Message vol.9)

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He who denies and ignores to satisfy ancestral culture, kin and traditional proficiency of his own and of his own country with every valorous admiration and becomes intoxicated with those of others with so-called enthusiastic bold, esteemed regard, normally, is of slave mentality ; his administration is nothing but a weak mental projection, so, he cannot admire anyone with blissful admiration of his own self.

(The message vol.7)

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Rev. Babai dada – A devotee, an inspiration, a ray of hope! Debasis Mandal MA (Linguistics) Student Bhubaneswar Odisha Reverend Babai dada( Reverend Arkadyuti Chakraborty, Administrator of Satsang) is the great grand son of Sri Sri Thakur Anukulchandra( the Founder of Satsang. Many people who visit the Satsang Ashram( Deoghar) everyday to have the "darshan" of Sri Sri Thakur, Sri Sri Boroma, Sri Sri Borda, and Sri Sri Dada( the present Acharyadev and the spiritual head of Satsang) do also approach Him and share their problems to get some instructions hoping for lessening their miseries. The empirical directions of what they get from Him always elevate them in all respects. In fact, He asks them to be amenable to Sri Sri Thakur and entrust that this is the ultimate way of solving the intricacies they are in. Many a times, with some necessary arrangements through concerned Gurubhai, He also tries to assure the people in case the work need to have immediate attention and is on the state of urgency. This happens everyday and the people, after having His convincing words , get inspired, exalted and become more venerated in following the footsteps of the Supreme Beloved. But, after all, He identifies Himself as a common man. He says, "" I m a common man. I am not the Almighty God. I sit here and speak to you wishing that this could sow some seeds of

inspirations within you in obeying the instructions of the Supreme Father. His instructions to deal with adverse situations are innumerable and stories in connection with this teach us many things. About an incident, He goes on saying, "" while staying in Kolkata, one day, one of the friends of my friend came to meet me. He told me that he is in a trouble for his son. In fact, some days back, his son had a rift with some boys of the locality. There after the problem solved mutually. Two three--months later, after the incident, with whoever had the rift came to invite my son to go for cinema and they wanted to have fun with one another. Taking this as an advantage, the conspirators mixed poison with soft drinks and thus my son is in severe condition now. He is almost in the state of coma. Doctors are unable to provide any accurate information. By saying this, the gentleman broke down. Then I asked the person, "Does your son offer Istabhruti regularly?” "Yes, he does Istabhruti and Swostayoni everyday", said the person. Again I asked, “Is he able to offer Istabhruti in this state?". The man replied, "" His mother did it by having the “Arghya" in his hand"". “Then, you go home; go to the Page 31 of 100

Nursing home and do pray to Sri Sri Thakur about your son but don't beg for his life. Tell only that Thakur, as a father, whatever is possible for me, I have done. And the rest is dependent upon you. May your wishes only get fulfilled" I said. In afternoon, the gentleman phoned me that his son is well now. After getting up from the bed, he asked his mother to give food as he is hungry. Doctor didn't expect that the boy could recuperate but, by the grace of the Love Lord, the boy got a new life. Rev. Babai dada says that our prayer is granted by the Almighty if it is done properly. Prayer is of two kinds---one is to pray for oneself, and another is to pray for the sake of others and the Almighty God grants the second one only. Sri Sri Thakur says how to pray the Supreme Father: "Thy will is good. I don't know what will make me good. Let thy will be fulfilled in me"" To maintain communal Harmony among the workers of Sri Sri Thakur, Rev Babai da says, "" Sometimes, behavior of a worker does hurt the others and it makes them unhappy. Sometimes, some of them approaches me about it and I tell them that we should think and do the same of what Sri Sri Thakur would have done at that particular situation". Complicated situations in life are inevitable but they too are simplified, a new ray of hope and light are found by His grace. The path of Sadhana is eternal and so is our walk on this endless path of existence. The great soul

like Rev. Babai dada inspire us and fills us with a massive stream of energy which is generated only with the power of Love! On his 50th birthday, I pray to the Lotus feet of Sri Sri Thakur that may He grant our Rev. Babai dada a long and healthy life so that he may continue to guide lakhs of griefstricken souls on the existential path, as shown by Sri Sri Thakur.

Vande Purushottmam

Jayguru

References: Alochona, Agust, 2014 Alochona, October,2016 Satyanusaran( English)

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Recent Events from Satsang Ashram Deoghar Riddhi Dipan Dasgupta Integrated Masters Degree (English) Agartala, Tripura Satsang Ashram Deoghar is ever a busy

Thakur by the acclaimed sand artist Shri Rabin

place with thousands of devotees visiting on a

Bar, a performance of dhaak (traditional

regular basis. The past month since the

Bengali

previous publication of Bliss has been no

traditional music and dance form of Assam); a

exception,

satsang post-evening prayer; a laser and

with

devotees

especially

drum),

followed

bihu

(the

converging on two occasions â&#x2C6;&#x2019;

fireworks display, followed by a concert by the

First being the 27th of May when the Holy

renowned Tollywood singer Shri Anupam Roy.

Snan Utsav of Parampremamay Shree Shree

The entire Ashram was decorated gorgeously

Thakur Anukulchandra was celebrated at

adding to its celestial radiance. Among the

Satsang

am,

uncountable thousands and thousands of

ashtadhaatu vigrahas of Shree Shree Thakur

devotees that thronged Deoghar, there were

and Shree Shree Boroma were placed on a

innumerable figures of prominence such as

chariot and brought to the swimming pool in

Shri Arjun Munda, the former chief minister of

Thakur Bungalow where the vigrahas were

Jharkhand; several members of parliament

bathed by Rev. Acharyadev in a ceremonious

and members of Legislative Assemblies from

ritual amidst chanting of mantras and kirtan as

various states; Shri Shantanu Singh (IAS), the

the throngs of devotees bathed in supreme

Home Secretary to the Govt. of Tripura; Shri

bliss. After evening prayer, a satsang was

Jogendra Singh, Intelligence Bureau, Dhanbad,

organized beside the pool where the singers

Jharkhand, etc. to name a few.

of Deoghar led by Dr. Swapan Mondol sang

Another occurrence of major significance was

bhajans commemorating the event of the

when the very next day, on the 8th of June,

Supreme Lord going for his bathing ritual.

Rev. Acharyadev ordained Rev. Abin da (Rev.

The next occasion was on the 7th of June,

Abinendranath Chakravarty) as a Prati-Ritwik

when the quinquagenarian birth anniversary

of Shree Shree Thakur.

Ashram

Rev.

Deoghar.

Babaidada

(Rev.

Arkadyuti

Chakravarty) was celebrated on a grand scale. The programs included among other things an hour

and

half

long

musical

tribute

(sangeetanjali), a sand art performance describing the life and journey of Shree Shree

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Arogyam SRI SRI THAKUR’S DISCOURSES UPON VEGETARIAN AND NON VEGETARIAN DIET কথা প্রসঙ্গে একজন বলঙ্গলন -- মাছ মাাংস খাওয়া ছছঙ্গ়ে ছেওার পর আমার কমশক্ত ম ি দ্বিগুন ছবঙ্গ়ে ছেঙ্গছ। শ্রী শ্রী ঠাকুর -- অমনতরই হয়।মাছ,মাাংস আমরা সাধারানত ছলাঙ্গের বঙ্গশই খাই। ওঙ্গত খারাপ ছা়ো োল হয়না। কাাঁচা শাকসবক্তজ খাওয়া লাঙ্গে। সব সময় ছপট দ্বকছুটা খাদ্বল ছরঙ্গখ ছখঙ্গত হয়। যত টুকু ছখঙ্গত হঙ্গব তার ২/৩ োে কাাঁচা ফল ও তরকাদ্বর এবাং ১/৩ োে রান্না করা ক্তজদ্বনষ খাওয়া োল। শুঙ্গনদ্বছ একসময় আমাঙ্গের ছেঙ্গশ এমনতর প্রথা দ্বছল। [আঙ্গলাচনা প্রসঙ্গে ৬, ২৩/১২/১৯৪৫]

REV. BORDA’S DIET CHART FOR VARIOUS DISEASES GOITRE (

)

সকালঃ ছখাসাশুদ্ধ ৫০ গ্রাম আলু (েুই খণ্ড কঙ্গর ছকঙ্গট) ও ছখাসাশুদ্ধ ৫০ গ্রাম োজর আ়োই ছপায়া জঙ্গল মৃেু আাঁঙ্গচ দ্বসদ্ধ কঙ্গর আধঙ্গসর থাকঙ্গত নাদ্বমঙ্গয় দ্বনঙ্গয় আলু ও োজর পৃথক কঙ্গর ছরঙ্গখ ঐ জঙ্গল েঙ্গমর েূ দ্বষ ২ tablespoonfull

–

।

। এ

।

( )

–

এ )

(

ই

।

( ) ( ) ই ( )

– য

য

।

(ঙ) অঙ্ কুদ্বরত মুে, েম, ছছালা – ছয ছকান একটটর এক ছটব্লস্পুনফুল োল কঙ্গর দ্বচদ্ববঙ্গয় ছখঙ্গত হঙ্গব। (ক্রমশঃ)

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Various medicinal plants and their uses Pradyot Kumar Nayak Student, Msc Ag. (Horticulture) OUAT, Bhubaneswar, Odisha

THANKUNI SCIENTIFIC NAME- Centella asiatica (Hydrocotyle asiatica) FAMILY- Apiaceae or Umbelliferae (Commonly known as the celery, carrot or parsley family, important plants such as anise, asafoetida, carrot, celery, coriander, cumin, fennel, parsley, and parsnip) COMMON NAMES- Bhekaparni, Brahmamanduki,Darduchhada, Mahaushadhi,Mandukaprnika, Manduki, Mutthil, Supriya, Tvasthi (Sanskrit), Bemgsag, Brahma-Manduki, Gotukola, Khulakhudi, Mandookaparni (Hindi), Thankuni, Tholkuri (Bengal), Thalkudi(Oriya), Kodagam, Kodangal, Kutakm, Kutannal, Muthal, Muttil, Muyalchevi (Malayalam), Bekaparnamu, Bokkudu, Saraswataku, Mandukbrahmmi, Saraswati (Telugu), Barmi, Moti Brahmi (Gujarati), Indian penny wort (English). HABITAT- It is a perennial herb indigenous to India, Australia and Africa. It is predominant in the tropical and sub-tropical areas. This herb is most commonly found in the rice fields as weed. For planting in home just uproot it from field and plant it in the pot, uproot is such a way that the rhizome remains undisturbed. No special attention is required for it, just water it regularly as it loves wet-land. PARTS USED- The whole plant is used for medicinal purposes. Pluck it from the petiole leaving behind the stolon and roots and have it. It is also available in the form of tablets as Thankuni by Satsang Rasaishana Mandir (Satsang Chemical Works). MEDICINAL PROPERTIES- Centella asiatica contains a variety of chemical compounds such as asiaticoside, hersaponin, tannin, hydrocotylin, monnierin, bacogenin, monnierin, triterpene, steroids and vallarine which have various medicinal properties and thus the plant possesses stimulant, refrigerant, soporific, emmenagogue, stomachic, carminative, diuretic, adaptogen, antibacterial, anti-viral, anti-inflammatory, anti-ulcerogenic and anxiolytic properties. It has a wide range of benefits:According to the University of Maryland Medical School, or UMMC, it has been used historically to treat syphilis, hepatitis, stomach ulcers, epilepsy, diarrhea, fever and asthma. Phyllis Balch says in her book â&#x20AC;&#x153;Prescription for Nutritional Healingâ&#x20AC;? that it also stimulates the central nervous system and may work as a mild stimulant improving mental clarity, reducing mental fatigue and increasing energy.

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Other potential uses include treating respiratory infections such as colds, reducing fluid retention, stimulating the appetite and supporting healthy heart and liver function,enhances the capacity of healing and is very useful in wound healing, effective in case of gastrointestinal problems, improves the circulation of blood in the veins and capillaries. It may also increase mental well being, by reducing depression and anxiety, and helping to prevent insomnia. However, most of these benefits are based on anecdotal evidence and not on scientific research.

TULSI SCIENTIFIC NAME: Ocimum tenuiflorum (Ocimum sanctum) FAMILY: Lamiaceae (is a family of flowering plants commonly known as the mint ordeadnettle family. Many of the plants are aromatic in all parts and include widely used culinary herbs, such as basil, mint, rosemary, sage, savory, marjoram, oregano, hyssop, thyme and lavender. Some species are shrubs, trees (such as teak), or, rarely, vines. Many members of the family are widely cultivated, not only for their aromatic qualities but also their ease of cultivation, since they are readily propagated by stem cuttings.Besides those grown for their edible leaves, some are grown for decorative foliage, such as Coleus) The two main morphotypes cultivated in India and Nepal is green-leaved (Rama or Sri or Lakshmi tulsi) and purple-leaved (Krishna tulsi). HABITAT: Basils are native to tropical Asia, likely having originated in India. Robust Tulsi varieties readily grow wild in many areas of Asia and Africa. Tulsi is a bushy perennial shrub, usually cultivated annually from seed, although it can also be propagated from tip or root cuttings. It is usually planted (or transplanted) immediately after the rainy season ends. In good soil and hot sunny weather, Tulsi may grow to a meter or more in height and be ready for harvest in a few months. Much larger specimens have been noted and under special circumstances an individual plant may live for a decade or more. POTTING: Place the tulsi seeds on top of the soil and tamp them for good soil to seed contact, cover the seeds with 1/4 inch layer of compost or soil. Water the seeds with sprayer and place them where they receive part morning sun. Keep the soil constantly moist until the germination, which will take around 1-2 weeks. PARTS USED- leaves of Tulsi are most commonly used for their health benefits, although all parts of the plant, including the roots, stems, flowers and seeds, have significant and differing medicinal properties.

MEDICINAL PROPERTIES: Tulsi is well known for its myriad medicinal properties â&#x20AC;&#x201D; antibacterial, antifungal, antipyretic, antioxidant, antiseptic and anticancer. Of the nearly 40 secondary metabolites that have medicinal value, the genes and enzymes responsible for the production of 14 metabolites have been mapped on the genome. Not much information on the pathway is available for the remaining metabolites. Of the 14 metabolites that have been mapped, eight have anti-cancer properties and the remaining six have antifungal,

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antioxidant, anti-inflammatory, antiseptic, and cardio protective properties. The results were published recently in the journal BMC Plant Biology. Rama (green leaves) and Krishna (purple leaves) — have been found to contain very high concentration of these medicinally important metabolites. Between the two domesticated subtypes, the Rama subtype contains “high abundance” of medicinally important metabolites. “The concentration of eugenol (anti-infective) and ursolic acid (anticancer) in both leaf and stem was more in Rama than Krishna subtype. From regular fever to some of the deadliest and most fatal bacterial and viral infections – tulsi can help cure or to some extent, facilitate treating most diseases. Dr. Simran Saini from New Delhi suggests consuming a drink made by boiling tulsi leaves and adding about 2grams of black pepper to it. This drink helps in building your immunity, acts as an antibacterial element and facilitates recovery from dengue. The quintessential kadha – a mix of ginger, tulsi leaves, peppercorn (crushed) in boiling hot water - is usually seen as a potion that can put most illnesses straight. Apart from these there is a bundle of other beneficial properties that this humble plant boasts of, take a look – 1. It acts as a detoxifying, cleansing and purifying agent – both from within and without. 2. Therefore it is good for skin – both when consumed and applied topically. 3. It is also effective in treating skin disorders, itching and issues like ringworms. 4. It can be made into teas or can be had raw, powdered, paste or in form herbal supplements. 5. It has antibiotic, anti-viral, anti-bacterial and anti-carcinogenic properties. 6. It helps in relieving from fever, headache, sore throat, cold, cough, flu and chest congestion. 7. It is also beneficial in treating respiratory ailments like chronic

bronchitis, asthma etc.

8. Helps relieve stress, strengthen immunity, and facilitate proper digestion. 9. It is loaded with phytonutrients, essential oils, Vitamin A and C 10. Regular tulsi consumption can also aid in balancing various bodily processes. 11. It counters elevated blood sugar levels and is therefore beneficial for diabetics. 12. It helps in regulating uric acid levels in body, thereby elimination risks of developing kidney stones. It is also beneficial for those who have kidney stones. 13. According to the Central Drug Research Institute, Lucknow, India, tulsi can help in maintaining normal levels of the stress hormone – cortisol in the body. 14, It can wards off harmful effects of free radicals.

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15. Is great for dental health and for healthy gums. 16. Is an effective insect repellant and can aid in treating insect bite. 17. Is also beneficial in treating conditions like hepatitis, malaria, tuberculosis, dengue and swine flu.

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Yoga Mudras Swarashtra Srivastava BSc (Zoology), MA (English) Varanasi Entirely distinct and based on the principle of Ayurveda, yoga mudras are understood as a healing modality. The Sanskrit word mudra is translated as a gesture. A mudra may involve the whole body or could be a simple hand position. Mudras used in combination with yoga breathing exercises enliven the flow of prana in the body, thereby energizing different parts of the body. The Five Elements and the Mudra Therapy:The universe is made of five elements, and each of the five fingers is represented by one of these elements. Thumb – The fire (Agni) Index finger – The air (Vayu) Middle finger – The ether (Aakasha) Ring finger – The earth (Prithvi) Small finger – The water (Jala) When these five elements are not in balance, we can experience disease in the body. Our fingers have the characteristics of these elements and each of these five elements serves a specific and important function within the body. The fingers are essentially electrical circuits. The use of mudras adjusts the flow of energy - affecting the balance of air, fire, water, earth, ether - and facilitate healing. Mudras create a subtle connection with the instinctual patterns in the brain and influence the unconscious reflexes in these areas. The internal energy is, in turn, balanced and redirected, affecting change in the sensory organs, glands, veins and tendons. Types of Mudras:The 10 important Hand Mudras are explained below: 1. Gyan Mudra or the Mudra of Knowledge Touch the tip of the thumb and the tip of the index or 1st finger together. The other 3 fingers have to be kept straight. Benefits: It helps in meditation and concentration and reduces negativity of the mind It improves memory and with regular practice students can improve grades and intelligence It aids in alleviating headache, insomnia and hypertension and reduces anger 2. Vayu Mudra or Mudra of Air In this Mudra, the tip of the index or 1st finger is touched to the base of the thumb and the thumb comes over the finger with a slight pressure of the thumb being exerted. Rest of the fingers remain straight. Benefits:

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By the practice of this mudra, all vayu ,that is, air related affections, like Arthritis, Gout, Sciatica, Knee pain, and Gas are relieved. It especially benefits in neck pain and spinal pain. 3. Shoonya Mudra or The Mudra of Emptiness The tip of the middle finger is put at the base of the thumb and the thumb comes over the finger with slight pressure of the thumb being exerted on the finger. The other 3 fingers are kept straight. Benefits: Regular practice of this Mudra helps in reducing ear pain and watering of the ears. If this Mudra is done for 1 hour daily it can benefit in hardness of hearing. The bones become strong and is beneficial in heart disease. It strengthens gums and is helpful in throat problems and thyroid disease 4. Prithvi Mudra or the Mudra of Earth In this Mudra, the tips of the thumb and the ring finger are touched together. The other fingers are kept straight. Benefits: Regular practice of this Mudra is helpful in body weakness, thinness and also obesity It improves the functioning of the digestive system and reduces the deficiency of vitamins It gives energy and lustre to the body 5. Prana Mudra or the Mudra of Life In this Mudra the tips of the thumb, ring finger and the little finger are touched together while keeping the other 2 fingers straight. Benefits: It awakens the dormant power of prana, gives energy, health. It is beneficial in diseases of the eye and improves eyesight, raises body resistance to disease, reduces deficiency of vitamins, removes tiredness During fasting it reduces hunger pangs and thirst In insomnia, doing this hand posture, along with Gyan Mudra, helps in bringing on sleep 6. Apan Mudra or the Mudra of Digestion This mudra is made by joining the tips of the thumb, the middle finger and the ring finger keeping the other fingers straight. Benefits: Toxins are removed from the body and the body becomes pure. It also relieves constipation, piles, diseases caused by vayu or air, is helpful in diabetes, stoppage of urine, kidney defects and dental problems. It is beneficial in stomach and heart diseases and brings out perspiration 7. Apan Vayu Mudra or the Mudra of Heart. This Mudra is a combination of Vayu Mudra and Apan Mudra. The tips of the thumbs, the middle finger and the ring finger touch each other while the index finger touches the base of the thumb with a slight pressure. The little finger remains straight. Benefits:

Page 41 of 100

It gives the benefit of Apan Mudra and Vayu Mudra as explained earlier. It is helpful in Heart and Vayu diseases and gives health. People with a weak heart should do it daily. It is very beneficial for people who have suffered a heart attack in the recent past. It removes gas from the stomach, aids in asthma, headache and high blood pressure If it is performed 5 to 7 minutes before climbing stairs, it aids in easy climbing. 8. Surya Mudra or Mudra of the Sun This Mudra is performed by touching the tip of the ring finger to the base of the thumb and exerting pressure on the finger with the thumb. Benefits: It balances the body, reduces body weight and obesity. It increases body heat and helps in digestion It reduces hypertension and cholesterol and builds strength It is beneficial in diabetes and liver defects Precautions: Weak persons should not perform this hand posture and DO NOT do this hand posture for a long time in hot weather. 9. Varun Mudra or Mudra of Water This Mudra is made by touching the tips of the thumb and the little finger. Benefits: It reduces dryness of the skin and improves skin lustre and softness. It is useful in skin diseases, acne and blood defects. It improves facial beauty. Precautions: Persons suffering from Asthma and respiratory problems should do this Mudra for a short duration only. 10. Ling Mudra or the Mudra of Heat Clasp all fingers of both hands together keeping your right thumb erect. Put a little pressure and sit relaxed. Practice it for 20-30 minutes every day. Benefits: This mudra increases heat in the body and can cause sweating even in winter if done for a long time. It helps in cold, coryza, asthma, cough, sinus problems and low blood pressure. It dries phlegm Precautions: When doing this Mudra please increase intake of water, fruit, fruit juices, clarified butter (Ghee) and milk.

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Page 43 of 100

Page 44 of 100

১. ২. ৩. ৪.

( য -

)

৫. ৬. ই ৭. ৮. ৯.

---------------য

–

-------------------

১০.

-------------------------

১১.

----------------------------------------------

১২.

য

------------------------------

১৩. ১৪.

য

ই য

॥

Page 45 of 100

ত্য ন

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ে য

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(ক্র

)

Page 46 of 100

ম য়ে মত্ন

ই ,--,

ন্তু

; ---

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স

- ই

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অ

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;

’ ---

ই

। ২।

Page 47 of 100

॥অনশ্রুতত্ ॥ ৎ ক্র য ্

।১০।

জ

ই ই ।১১। ই

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।১২। ই

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।১৩। , র্দ্

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য

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য ই-ই ম্ল

র্ম্ -

।২০। ৎ

।২১। (ক্র

)

Page 48 of 100

“ছেব দ্বেক্ষা” ওঙ্গো দ্বেক্ষা োও!ঝাাঁঝাল ঝঞ্ঝার দ্বপশাচী জৃম্ভণ শুরু হ’ছয়ঙ্গছ, বাতু ল ঘূণী ছবেুল স্বাঙ্গথ ম কলঙ্ককুটটল বযবঙ্গেে সৃটি ক’রঙ্গত আরম্ভ ক’ছর দ্বেঙ্গয়ঙ্গছ, ছপ্রত-কবন্ধ-কলুষ কৃটিঙ্গক ছবতাল আক্রমঙ্গন দ্ববক্ষুব্ধ ক’ছর তু ঙ্গলঙ্গছ, অবেদ্বলত কটি অজেল অশ্রুপাঙ্গত দ্বেক্ষুঙ্গকর মত তাাঁ’রই সন্তাঙ্গনর িাঙ্গর দ্বনরথক ম ছরােঙ্গন রুেযমান, অলক্ষী-অবশ প্রবৃদ্বি-শাদ্বসত ছবেস্মৃদ্বতঐ ছেখমমাদ্বম ন্তকোঙ্গব দ্বনঙ্গেদ্বষত, ত্রস্ত ছোধুদ্বক্ষত ছেবতা আজ নতজানু-

Page 49 of 100

ছতামাঙ্গেরই িাঙ্গর ছতামাঙ্গেরই প্রাঙ্গণর জনয ছতামাঙ্গেরই প্রাণদ্বেক্ষায় ছতামাঙ্গেরই সিার সম্বদ্ধমনার জনয বযাকুল হঙ্গয় ইতঃস্তত ঘুঙ্গর ছব়োঙ্গেন; ছক আছ এমন েরেী আযয-আত্মজ ম সন্তান!তাাঁঙ্গক মানুষ দ্বেক্ষা ছেঙ্গব, তাাঁঙ্গক অথ দ্বম েক্ষা ছেঙ্গবসব হৃেঙ্গয়র সবটুকু উৎসে ক’ছর ম ছতামাঙ্গেরই জনয ছসই ছেঙ্গবাজ্জ্বল প্রঙ্গচিাঙ্গক সাথক ম কঙ্গর তু লঙ্গত? যদ্বে থাক ছকউ ওঙ্গো ধী-ধুরন্ধর উৎসেপ্রাণ ম দ্বনরাশী দ্বনর্ম্ম! ম এসউৎসে করম আত্মাহুদ্বত োওজীবন-দ্বনে়োঙ্গনা যা-দ্বকছু সেদ্বত তাাঁঙ্গক দ্বেঙ্গয় সাথক ম হঙ্গয় ওঠ, দ্বনঙ্গজঙ্গক বাাঁচাও, Page 50 of 100

মানুষঙ্গক বাাঁচাও, কৃটিঙ্গক বাাঁচাও; আর,বাাঁচাও েুর্দ্শ ম ােদ্বলত মহা-ঐশ্বযযশাদ্ব ম লনী আযযস্তনযোদ্ব ম য়নী, পরম-পদ্ববত্রা দ্বেখাদ্বরণী মাতা োরতবষঙ্গক, ম ধনয হও, নক্তিত হও, ঈশ্বঙ্গরর অজেল আশীর্ব্ােঙ্গক ম মাথা ছপঙ্গত লও, শান্ত হও, শাদ্বন্ত োও, অক্তস্ত ও অেুযত্থানঙ্গক অনঙ্গন্তর পঙ্গথ অবাধ ক’ছর রাখ; স্বক্তস্ত!স্বক্তস্ত!স্বক্তস্ত!!!

শ্রীশ্রীঠাকুর অনুকূলচন্দ্র (চযযা-সূ ম ি)

Page 51 of 100

প্রশ্ন : ষ়েঋতু র মঙ্গধয চার যুঙ্গের পুনঃ পুনঃ

আবিমন ঘঙ্গট দ্বক? িাপঙ্গর পুরুঙ্গষািম

এঙ্গসদ্বছঙ্গলন,আবার িাপঙ্গর দ্বতদ্বন দ্বক আসঙ্গবন?

শ্রী শ্রী ঠাকুর : এক বছঙ্গরর শীত ছযমন আর এক বছঙ্গরর মঙ্গতা নয়, ছতমদ্বন দ্ববদ্বেন্ন যুঙ্গের বারবার আবিমন হঙ্গলও একটা সতয বা িাপর আর একটা সতয বা িাপঙ্গরর মত নয়। তাই পূর্ব্ ম িাপঙ্গর পুরুঙ্গষািঙ্গমর আদ্ববেমাব হঙ্গয়দ্বছল বঙ্গল ছয পরবিী িাপঙ্গর তাাঁর আদ্ববেমাব হঙ্গত হঙ্গব তার ছকান মাঙ্গন ছনই। আবার, িাপর বঙ্গল ছয পুরুঙ্গষািম এঙ্গসদ্বছঙ্গলন, তাও কথা নয়। যা ছহাক, ছযকারঙ্গণ, ছয অবস্থায় তাাঁর আদ্ববেমাব হঙ্গয়দ্বছল ছতমনতর অবস্থা ও প্রঙ্গয়াজঙ্গনর সমাঙ্গবশ হঙ্গল আবার তেনুরূপ আদ্ববেমাব ঘটঙ্গত পাঙ্গর, ছস যখনই ছহাক।

(আ:প্র: ২০, ২৮/০৭/১৯৫১)

==================================================================================

”স্বতঃসন্ত যখন আঙ্গসন, তখন একজনই আঙ্গসন। পঙ্গর যারা আঙ্গস তাাঁরা ‘বানাঙ্গয় হুঙ্গয় সন্ত’, -তাাঁঙ্গের পাবকপুরুষ বলা যায়। তাাঁরা স্বতঃসন্তঙ্গের অনুঙ্গপ্ররণা-অদ্বেেীপ্ত সাধক।“

“স্বতঃসন্ত দ্বযদ্বন দ্বতদ্বনই ছপ্রদ্বরত, দ্বতদ্বনই পুরুঙ্গষািম, দ্বতদ্বনই তথােত।“

(আ:প্র: ২০, ২৬-২৭/১২/১৯৫১)

Page 52 of 100

॥

॥ (

শ্ব

য ে

উ

য ে

এ ’

’

ল

, য

’ গু

। Principles

ল

)

এ য

’

।

ৎ উ

য

ই

য

। উ

য ে

---

ঐ

শ্ব

nurture ।

র ে

, ই

workshop (

) । Military ) য

, এ

শ্ব

--)

religious fort ( র্ম্ী

military , )- এ

, ।

’ রূ

’

ই

training (

’

---

)

, ই

, র্ব্-

শ্ব

man (

’

, ,

,ঢ ’

ক্র ’

।

স্বস্ত ,

)

workshop ( ই

--- স্বস্ত য

।

য

, ’

? ।

য

এ

ই

, smithy ( র্ম্ ’

।

। (

)--য এ

---

য

এ

ঢ ’

ে

, এ

---

demonstration ( ।উ

ে -

।য ে

, ব্রহ্ম ই

)এ

(উ ।

’

inhale য

, উ

(

য ,

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এ

ৌ ।

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ঘ্র

ই

, atmosphere (

স্ব স্থ (

---

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)

(ক্র

nourish (

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শ্ব

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শ্ব

supremacy with due regards য

accept ( স্ব

) এ

---এই

১

য

, ঐ

য ।

আষ ঢ়, শুক্র

, ১৩৪৬ (ই ১৬।

৬।১৯৩৯) Page 53 of 100

ই

য় ৩

ষ্

(পূব প্রকাদ্ব ম শঙ্গতর পর ) ি

--- ই ( ৎ

--থ্র

।

ে -

এ

ই

--ই

।

’

। য ই য

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য স্ত ।

ই

--organisation ( ি । য ই

ই

(

ই

) ক্র

য division (

।

ই

)

? ।

।

। এ ল্ক

য

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ি ,

ই এ এ

। ? ?

।

(signature ) ’ । এই registered power of attorney । ? ? -

।

’

ক্র

স্ব

---

উ

---

ি --উ ই শ্ব এ

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, ) ।

এ

ে

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)।

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ি

।

, ই.............(

’

য

। ।

েস্ব

ই ই

----

য

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এ

ই ে , ই এ-

ই

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স্ব য

ই

য’ ।

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)

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ি এ

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ই ’

ই

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---

উ উ

। ই

এ

, য ।

Page 54 of 100

।

এই ই ্ হ্ল

--ই

ই ই

। য ই

- ঞ্ঝ

। ক্র

।

(ক্র

)

Page 55 of 100

॥

ক্ষ ॥ (

--ি

ি

এ

ঞ্জ

। এই

উ

।

ই--ই

ঞ্জ

ন্ড ) ।

ে

য

progressive spine of the system ( স্থ

য’ ।

mind

উ

(

ৎ

ৌ

) presence of

স্থ

)

।

ৎ

, এ

ৎ

। এ ’

)

’ ,

।(এ

’ ে

ী )---

--ই।

normal (

গু

)

(

।

) ’

( ক্র

এ

ন্তু over-dose (

)

ই।

, ।

’ এ

ক্র

overcome (

(

ই । এ

)- এ

স্থ

গু

।

conflict (

exalting

ন্ড

)

---

উর্দ্

।

’

)

।

এ

।

গু

normal (

, হ - ল্ল

--- এই য

ন্ড -

(

। -

য

’

intelligence (

স্ট-এন্ড- উ

)

স্ত্র ) শ্ব

(

)

---

ৌ

’

। ---

য ’,

্,

---

ই। ৯

(ক্র

।

)

এ

।

। হ

(

)

----- এ য

য’ ।এ

Page 56 of 100

ওআ য

ত্ (পুবব প্রকাদ্ব ম শত ছথঙ্গক...)

আবার অনযত্র বঙ্গলঙ্গছন ---

মানুষঙ্গক

োলবাসঙ্গল

আমার

জীবনও

তেনুপাদ্বতক হঙ্গয় েঙ্গ়ে উঠঙ্গব। দ্বকছু েঙ্গ়ে ওঠা বা হঙ্গয় ওঠার মূল তু কই হল এই। ছসইজনয এই পঙ্গথ এঙ্গোঙ্গত হঙ্গল ইিানুে

“আধযাত্মজীবন যাপন মাঙ্গন

আচরণশীল আচায়যম চাই-ই। দ্বতদ্বন মানুঙ্গষর

বাস্তবতায় সিার েদ্বতসঙ্গম্বেঙ্গক ---

ছেহ

দ্ববধানঙ্গক

সুষ্ঠূ-চলৎশীল

ছরঙ্গখ

প্রাণন-প্রেদ্বতঙ্গক

অসীঙ্গমর পঙ্গথ তার উিরণ ঘটাঙ্গত পা

ন।

ধারঙ্গণ, ছপাষঙ্গণ, োঙ্গন

ও জীবন সম্বঙ্গন্ধ ছকান দ্বকছুই তাাঁর কাঙ্গছ

তাাঁর েৃটি থাঙ্গক কারঙ্গণর দ্বেঙ্গক। তাই জেত

স্বস্থ কঙ্গর ছতালা,

অস্পি থাঙ্গক না। ক্ষুদ্র বালুকণা ছথঙ্গক

উেল কঙ্গর ছতালা ---

সাত্বত ববদ্বশি অক্ষুন্ন থাকঙ্গত পাঙ্গর, দ্বতদ্বন

আরম্ভ কঙ্গর মানুষ পযন্ত ম সব দ্বকছু যাঙ্গত তাই কঙ্গরন। দ্বতদ্বন পুরাপুদ্বর সাাংসাদ্বরক

সপদ্বরঙ্গবশ দ্বনঙ্গজর;

মানুষ হঙ্গয়ও একজন পুণ ম আধযাত্ম পুরুষ।

তা না বুঙ্গঝ যদ্বে অনয দ্বকছু ছবাঝ,

প্রকৃত আধযাত্ম জীবন লাে করঙ্গত হঙ্গল এমনতর

তা হাওয়ার লা়েুরই হঙ্গয় যাঙ্গব।“

অপদ্বরহায।ম

দ্বনঙ্গজর সহ পদ্বরঙ্গবঙ্গশর চলা, বলা ও করা

আধযাক্তত্মকতা

তাাঁর

প্রঙ্গয়াজন

চলঙ্গন-বলঙ্গন,

থাঙ্গক আধযাক্তত্মকতা।

যদ্বে সৎ, দ্বশি, সুির ও সাথক ম হয় তাহঙ্গল আধযাক্তত্মক

কারণ

পুরুঙ্গষর

চাউদ্বনঙ্গত-ইদ্বেঙ্গত সবত্রই ম দ্ববেুদ্বরত হঙ্গত

(দর্নশ – বিধায়না)

তা

একজন

জীবঙ্গনরই

অনয

দ্বকছু

দ্বনেশন। ম নয়।

আধযাক্তত্মকতা ছয শুধু মনুষযজেঙ্গতই সীমাবদ্ধ তা নয়, বস্তু-জেঙ্গতও আঙ্গছ।

দ্বকন্তু

ছযখাঙ্গনই থাকার আঙ্গবে আঙ্গছ ছসখাঙ্গনই

জীবনঙ্গক সৎ, দ্বশি, সুির ও সাথক ম কঙ্গর

আধযাক্তত্মকতা আঙ্গছ। বস্তুসমুহ ছয ছযরুঙ্গপ

তু লঙ্গত হঙ্গল শুধু কতগুদ্বল নীদ্বতর উপর

বিমমান, ছস দ্বস রুঙ্গপই থাকঙ্গত চায়, বজায়

োাঁদ্ব়েঙ্গয় তা করা যায় না। তার জনয

রাখঙ্গত চায় তার অক্তস্তত্ব ছক। তার এই

প্রঙ্গয়াজন ঐরকম জীবঙ্গনর প্রদ্বত অকাটয

আঙ্গবেটাই আক্তত্মক চলন বা আক্তত্মকতা।

োলবাসা। প্রকৃত োলবাসা হঙ্গলই রঙ ধঙ্গর,

শ্রীশ্রী

মাঙ্গন োলবাসার বস্তুর রঙ্গে মানুষ রাদ্বেঙ্গয়

বাণীটটঙ্গত পদ্বরষ্কার কঙ্গর দ্বেঙ্গয়ঙ্গছন –

ঠাকুর এ দ্ববষয়টটও দ্বনম্নদ্বলদ্বখত

ওঙ্গঠ। সৎ জীবনঙ্গক যথাথ ম োলবাসঙ্গল আমার জীবন ও ধীঙ্গর ধীর সদ্ভাঙ্গব রাদ্বেঙ্গয় ওঙ্গঠ। ছতমদ্বন ছকান অধযাত্ম জীবনযুত

“বস্তুসিার অন্তঙ্গর দ্বনদ্বহত থাঙ্গক তার

আক্তত্মকতা,

Page 57 of 100

ঐ সিাঙ্গক অবলম্বন বা অদ্বধকার কঙ্গর থাঙ্গক বঙ্গলই তাঙ্গক আধযাক্তত্মকতা বঙ্গল, আর এই আধযাক্তত্মকতাই হঙ্গে তার ছবাঁঙ্গচ ছবঙ্গ়ে চলার আঙ্গবে – যার ছযমন ববদ্বশি বা দ্ববঙ্গশষত্ব --ছতমন কঙ্গর।“ (েশন-দ্ব ম বধায়না)

অধযাত্ম পুরুঙ্গষর এই বস্তুসিার ছকান দ্বেকটাই নজর এ়োয় না। সবার মঙ্গধয এবাং সবদ্বকছুর

মঙ্গধয

দ্বতদ্বন

আধযাক্তত্মকতা

সিশনম কঙ্গরন এবাং তা জাদ্বেঙ্গয় তু লঙ্গত প্রযত্নপর হন। সর্ব্ঙ্গশষ ম কথা, ছলৌদ্বকক জীবন যার যত দ্বশি, সমযক, সুতৎতপর, আধযাক্তত্মক জীবঙ্গনও ছস ততখাদ্বন অগ্রসর। এ দ্ববষঙ্গয় ছকান সঙ্গিহ ছনই। বস্তুতাদ্বিকতার সব দ্বকছুই অদ্বধ-আধযাক্তত্মকতা। বস্তু ছথঙ্গক তার আক্তত্মক চলনঙ্গক আলাো করা যায় না।শ্রী শ্রী ঠাকুর বঙ্গলন, বস্তুর মঙ্গধয আঙ্গছ অস্তু অথাৎ ম অক্তস্তত্ব – থাকার চলন। এই চলাটা যাঙ্গত দ্ববধৃত হয়, অপর কথায়, থাকাটা ছযন

পাকা

হয়,

ছতমন

করাটাই

আধযাক্তত্মকতা।

[নবঙ্গবে দ্ববধাতা গ্রন্থ ছথঙ্গক উে্ধত ৃ ]

Page 58 of 100

য

অন্তঙ্গর-অন্তঙ্গর য এ

(

)।

স্ম

য

।

যই ন্ড

----

.... ।

।

গু

ই উ

ন্তু এ

-----"

।".....

।

ম্ব! গ্ধ

।

য

----- "

, স্ব

ই

.....

' ।

য) '

। ্ ।"

য

?" ) .....

--- "

! উ

।

ন্তু

য

.....

। এই

..... ।

উ

এ

। ,

.....য ।

।।

ে

)

ই

ন্তু

ই।

(

হ

। ই

িগু , েগু ই ি

এ !!!

ই

-----

ে

? "...... .....

! !

-----

(

।

----- "

এ

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--উ

.....

ন্তু

।"

য'

য

ই

।

..... '

য

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এ

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। ।

্

স্থ

। এ -এ

য

।

ি

্ ।।

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এ ে

য -

য

। এই

। এ

---" ই

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। এই

Page 59 of 100

॥ েীক্ষার প্রঙ্গয়াজনীয়তা ॥ সুদ্বমত মজুমোর হাও়ো (পুবব প্রকাদ্ব ম শত ছথঙ্গক...) েীক্ষা হইঙ্গলা মনস্ত্বাদ্বতক উন্নদ্বতর ছসাপান। বেনক্তিন জীবঙ্গন আমাঙ্গের কাঙ্গজর মাঙ্গঝ মানদ্বসক

চাপান-উতর

ছলঙ্গেই

থাঙ্গক।

ছকানও কাজ কদ্বরঙ্গত ছেঙ্গল আদ্বসয়া পঙ্গর িি । পূববতী ম টাদ্বনয়া

র্ম্র োর আমাদ্বেেঙ্গক

দ্বলঙ্গত হঙ্গয়। ছলৌহতপ্ত মরুেূ দ্বমঙ্গত

শ্রান্ত পদ্বথক ছযমন মরু

ছনর দ্ববদ্বেদ্বশখায়

দ্বেকদ্ববদ্বেক্ ছবাধশূনয হইয়া যায় ছতমনই এ সাংসার এর জীঙ্গবর অবস্থা হয়।

এসঙ্গবর মাঙ্গঝ বাধ সাঙ্গধ আমাঙ্গের বৃদ্বি। কাাঁচা উর্দ্ পনা যখন ইক্তন্দ্রয় পঙ্গথ প্রঙ্গবশ কঙ্গর তখন ছসই উর্দ্ পনা গুদ্বল দ্বচদ্বনয়া লইবার

জঙ্গনয আমাঙ্গের ছেঙ্গহ ৬ টট

শক্তিঙ্গকন্দ্র বতদ্বর হঙ্গয়ঙ্গছ। যথা কাম, ছক্রাধ, ছলাে, মে, ছমাহ,

ৎ য , আমরা ছকানও

বস্তু োল দ্বক মি , টঠক দ্বক ছবটঠক বদ্বলঙ্গত পাদ্বর

এই বৃদ্বির রঙ্গে রাদ্বেঙ্গয়। উোহরণ

- আদ্বম রসঙ্গোল্লা খাইঙ্গত োঙ্গলাবাদ্বস। একটট রসঙ্গোল্লা খাইঙ্গলও আমার ক্ষুদ্বন্নবৃদ্বি দ্বনবৃি

এক্ষঙ্গণ প্রশ্ন হইঙ্গলা আমাদ্বেঙ্গের এমন ছকন

হয় আবার েশটট খাইঙ্গলও একই ফল হয়।

হইয়া থাঙ্গক।

তথাদ্বপ আদ্বম েশটট-ই খাইব। ছকহ ছযন

আমাঙ্গের মঙ্গনর দ্বতনটট স্তর দ্ববেযমান। ছচতন, অবঙ্গচতন এবাং

দ্বতঙ্গচতন। মঙ্গনর

সব ম বাদ্বহর স্তর হইঙ্গলা ছচতন স্তর। এই ছচতন স্তর ছেে কদ্বরয়া ইক্তন্দ্রয় মাধযঙ্গম উর্দ্ীপনা

মঙ্গনর অবঙ্গচতন স্তঙ্গর এ

আরও েেীঙ্গর

দ্বতঙ্গচতন স্তঙ্গর স্পশ মকঙ্গর।

এই অদ্বতঙ্গচতন স্তঙ্গরর পঙ্গর একটট

ক্ষ্ম

শূনয স্থান থাঙ্গক এবাং ছসই শূনয স্থান ছেে

এর

সম্প্রসারণ

সঙ্গঙ্কাচঙ্গনর মা একইোঙ্গব

র

আত্মার

stagnant স্তর হল এটট।

আত্মার

সম্প্রসারণ

জেঙ্গতর সঙ্গঙ্কাচঙ্গনর মাঙ্গঝ এই শূনযস্থান stagnant হয়। প্রথম অবস্থায় আত্মা হইঙ্গত জেঙ্গত

সৃটি এ

জেঙ্গতর লয় হয়।

হইত। আসঙ্গল দ্বেতর হইঙ্গত বৃদ্বি শক্তি সাংগ্রহ

কদ্বরয়া

থাঙ্গক

এই

ই

শক্তির

বারাংবার দ্ববদ্বনঙ্গয়াঙ্গে। ছলাে হইঙ্গলা এই ি।

তন স্তঙ্গর এই বৃদ্বিগুদ্বলর বাস।

অন্ধকারময়

এই

স্তঙ্গরর

দ্বেতঙ্গর

কত

আজানা ই

অবেদ্বমত থাঙ্গক যা উপযুি

উর্দ্ীপনার সাংস্পঙ্গশ প্রকট ম হইয়া থাঙ্গক। যছক্ষঙ্গত্র রাদ্বেয়া যাইবার স্বোব আমাঙ্গের

কদ্বরয়া আত্মার েরবার। জেৎ

দ্বেতর হইঙ্গত বদ্বলয়া ছেয় আরও খাইঙ্গল

দ্বিতীয় ছক্ষঙ্গত্র আত্মায়

সবারই অল্প দ্ববস্তর আঙ্গছ। রাদ্বেয়া যাইবার কারণ আমার পছি মত দ্ববষয় দ্বনবৃি নাই। আমার পছঙ্গির দ্বপছঙ্গন

য কঙ্গর

আমার বযাক্তিেত পছি অপছি। এই পছি ও অপছঙ্গির দ্বপছঙ্গন থাঙ্গক কাম। মুি বযক্তির কামনার ছকন্দ্র তার ইি। বযক্তির ছক্ষঙ্গত্র তার দ্বনজস্ব কামনা বাসনা। ফঙ্গল যখদ্বন ছসই বৃদ্বি ছত আঘাত পঙ্গর, বযক্তি রাদ্বেয়া যায়।

Page 60 of 100

মঙ্গনর অব

তন স্তঙ্গর বযক্তির বতদ্বর করা

স্বপ্ন ছসৌধই তার বাাঁচার কারণ হয়। আত্মার শক্তিঙ্গত ছস বদ্বলয়ান হঙ্গত েীত হয়। েীক্ষা মানুঙ্গষর এই েুেদ্বত ম র ছেয়। ঠাকুর

ন্ত আদ্বনয়া

হঙ্গলন দ্বতদ্বনই দ্বযদ্বন ঠক্কর

ছেন। আমার ক্ষুদ্র স্ব

র সাঙ্গথ তার

হঙ্গত্বর সাংঘঙ্গষ ম মঙ্গনর মঙ্গধয আঙ্গলা়েন বতদ্বর হয়। এই সময় দ্বনঙ্গজর অহাং দ্ববনাদ্বয়ত রাখঙ্গল মঙ্গনর অবঙ্গচতন স্তঙ্গর দ্ববঙ্গবচনার আঙ্গলা জ্বঙ্গল ওঙ্গঠ। ছয ছকানও উর্দ্ীপনা যখন ইক্তন্দ্রয় পঙ্গথ প্রঙ্গবশ কঙ্গর তখন তার মুখ আত্মার শক্তির উঙ্গমাচঙ্গনর জঙ্গনয জেঙ্গতর স্বরূপ উমুি করঙ্গত থাঙ্গক। জেৎ তখন বযক্তির আত্মায়

লয় পায়; আর

বযক্তির আত্মা সবেূম ঙ্গত লয় পায়। েীক্ষা ছা

সমপণম

হয়না।

েীক্ষায়

মানুষ

দ্বনঙ্গজঙ্গক অবনত কঙ্গর উন্নতঙ্গত আনুেত্ব স্বীকার কঙ্গর। ছস তার সকল কম ম তার সুিঙ্গরর ই

য় দ্বনয়দ্বিত কঙ্গর দ্বনঙ্গজর ই

শক্তির বযবহার তার প্রেূ র ই

র পূরঙ্গণর

জঙ্গনয বযয় কঙ্গর। বযক্তির বৃদ্বি অেযস্ত হঙ্গয় ওঙ্গঠ জীবনমুখী পদ্বরদ্বস্থদ্বত যাই থাকুক

য । ফঙ্গল বাইঙ্গরর ন্তঙ্গর তার

ই

শাদ্বন্ত দ্ববরাজ কঙ্গর। (ক্রমশ ...)

Page 61 of 100

।।

।। য

ই ই স্ত

ে

উ

।

স্ত

য

উ য

ই, ঞ্চ

স্থ

ই

ই।

ই

য

ই ----উ

।

শ্ব

।

Page 62 of 100

ই ই

ই

য ই।

য য ই এ

----।

Page 63 of 100

।। শুঙ্গেো ছতামায় ।।

সূঙ্গযরম ছক্রাঙ্গধ পৃদ্বথবী ত্রস্ত মানুঙ্গষর হাাঁসফাাঁস অকম তখন দ্বনেৃ ঙ্গত ছ়োয় জীবনীয় আশ্বাস। দ্বেন ফুরাঙ্গল তঙ্গব চাাঁে ওঙ্গঠ এখন ছকাথায় পাঙ্গব দ্বকন্তু, অঙ্গকমর েুযদ্বত দ্বিগ্ধ শীতল সবো ম অনুেঙ্গব। ছছাটঙ্গবলাকার ছখলার সেী বই ছেওয়াঙ্গনওয়া কত তঙ্গপাবঙ্গনঙ্গতও আঙ্গেদ্বপঙ্গছ প়ো আনি অদ্ববরত। আজ ছস মহান মহীরূহসম শত োদ্বয়ত্ব তার সবাইঙ্গক দ্বনঙ্গয় চলনায় পটু সপ্রীত বযবহার। ঠাকুঙ্গরর তু দ্বম চতু থ পু ম রুষ মহাশক্তির ধারা আকষণীয় ম বযক্তিঙ্গত্ব সাংলাপ মধুেরা। শুধু আজ নয়, জীবনেরই তু দ্বম খুব োল ছথঙ্গকা প্রণাম এবাং োলবাসা দ্বনও সবাইঙ্গক োল ছরঙ্গখা।

Page 64 of 100

॥ ৩০৭ ত্ম ঋতি ১ এ

হ

২ হ (ই ১৫ এ

২০১৭) ধ্বয য

এ

ৎ

য়ে য়ন

ি

স্ব স্ত

,য ে

১৪২৪, ১৬ , -

ষ্

ূজ ন ে

ি

৩০৭

। য

ক্র

ে

ই স্থ

ী

উ

। ।

ে ে

এ

? ।

- ম্প েএ

( এ

ৎ

।

ি

এ

।

য উ

স্থ

য ।

ী

ষ্ক

’ এ

।

গু । এ ’

য

উ

এ য উ ্

এ

। ই

। উ র্দ্ ।

।

ূজন ে

যই য ,

ই

ই এ

য ।

ী

, ,

- ম্প

উ য ক্র ৎ

--ই

যই ’ ---

? ‘

। ষ্

---

য

’ ,

ই

উ ্

ষ্ -

য

॥

ক্র

; যে এ ।

ই

য

। এই এ

ী । ।

এ

উ ল্ল য ।য ঐ ’ । য য এ । ঐ ’ । ই য ।য ক্র য এ । ই ৌৌঁ । য -

য

এ । য

য

এই

। ।

য

।

ৌৌঁ

স্থ ে

ই ,

ই ন্ধ

এ এ

্, ্

এ

।

? ঢ

ই

Page 65 of 100

ই য

, এ এই

ৌ,

এ ঢ ? এই উ ।

ঙ্ক

।এ য

উ ্

এ

ৎ

।এ

ই । য ঐ

। । ি ,য

এ ।

ই । ী ।

ৌ য

য

স্থ ।

ঐ

ৎ

য ।

ঞ্চ

ৎ

। ৎ

ৎ

। এ

ই য য

য ম্ব

ী

।

স্থ

ৎ য । - উ

য িগু ৎ

।য

ৌ

য

হ

ঞ্চ ,

ী

ি ক্র

ি

ী য, য , , য

ই

রূ ই ভ্র

।

স্থ উ

উ য ৎ

য য

ক্র য । ,

য

)

ে ই

ৌ

। ষ্ ি

ই স্ব স্থ

উ

য ।

(

গ্ন

য

ই ।

এ

স্প

য

ি

ৎ

।

য

গু

উ

উ ্

ি িগু

।

স্থ উ য য ীহ ি , গু ই ইস্ট থ্র এ স্ব স্ত ৌৌঁ স্থ । ১০০ ১০০ , , য

। ি ষ্ক ।

য ই

য

। । , ,

স্থ

ই য য

।

য ,

্

ক্র স্থ স্থ গু , এ । এ

ম্প । ৎ য ই , স্থ এ ।

উ

ই । স্ম

ী য

---

উ

।

। ।

ে ,

, স্থ

, । য

--উ

ষ্ক

Page 66 of 100

ই।

ী ।

গু ৎ

গু

ই এই

monotonous (এ ই । । য । এ ই

। ।

। এ

ই

এ

এ ---

। ই

উ

- য

ই

এ । ঐ --- ই স্ত ক্র

।এ

্ ।

।

ই

, এ

ই , এ

ক্র উ

। ---

ই

।

। এ

। য য

এই

, ে

ি

এ

।

য

ষ্

য ।

ে

উৎ উি ই ে

।

ই

ম্ভ । এ

--।

ই। ।

ম্ব ন্ধ গু

--- এ

য

স্থ ---

য

। য

‘ ই

’

।

। । এ

এ এ

ে

ী

এ ।

এ

ই

গু

।

,য ।

।

য

ই ই

।

ম্ব

।

, ষ্

ে

।

;

।

স্থ , এ

য

এ

ই

।

য ।

ই ,

। ্

। ।

।

ই

)

। ই ই fulfill

ই

স্থ ---

, ।

ে ১১৬

।এ

য এ

। ৯৫০-এ ।

উ

স্থ,

য এ

। ।

ই চ্চ য Page 67 of 100

।

য

। ।

য্ য

। য ।

। —

ই

উ

। ে

য য য

য ।

য

’ ।

‘ ।

ন্তু

। ঐ -----

উি ে , য

এ ই

।

ৌ শ্ব ঞ্জ ৎ

ৌ

শ্ব ঞ্জ । --ষ্ ে

এ । । ৎ

ষ্ ে স্ক

, ।

ন্তু ।

য ।

ই

, হ

ই

ঢ

। /

--- ‘ -

।হ

ই ন্ত্র

। ।

ৎ ।

ই

ই ঐ , ই

। ।

ই । ঐ

ই

। ৎ

ে

য

য এ

ম্ভ

। য । য দ্র

য । এই য

। -

এ ে ।

এই

।

ম্ব ন্ধ

য

ন্ধ

এ ই

। । এ

।এ -

য য ,

য

। , ,

য

য ,

য

ন্তু

, ই

ই

। ।

। ১২ য

্

ই

এ ই

, ;

ই

। এ ।

। ে

এ য ক্র

য হ্র

ক্র ।

।

উ

। য

ই

। ।

এ

ই

উ ্

। ই

। ’ ।

গু

॥

Page 68 of 100

॥ ৩০৭ ত্ম ঋতি

য়ে য়ন আ র্য়য

॥

৩০৭

েই

ি

।

গু

ে

উ

এ

( হ্ব ) য

য ই,

ি

।

য ?

এ

ৌৌঁ

।

। ই

ে

, ই

, স্ত

য ।

।

। যয

ী

।

ই ।

িন্দ্ব,

ৌ ী ।

ই

।

স্ক

)

।

ন্ত্র

য

এ

এ ম্ভ উৎ

। য

হৃ

।

১১

ৌ

হ ।

ৌ

ে

ী

।

’

।

ৌ

হ

। । ি

।

৭ গু

ৌ ।

ই

।

ি য য

।

ই

। ই ।

য

।

য

এ ।

।

েয

। ।এ

ম্ভ

ই এইই

Culture (

ই

য

স্ক

।

’

গু

এ

য য

ই

। । ঐ

---

ৎ

, এ

উ ে

ঘ্ন

উ র্দ্

----

ৎ

ই callous

ই।

গ্ন

য

ই

য

। স্ম

এই---

? ে

। এ

য ।

?ই ।

ই । ই

য

ন্ধ ই ।

। Page 69 of 100

ম্ব ন্ধ

এ ই

।

য

।

ই

, য

।

। । ।

ই

য

।

ি ‘এ

’

--- এ ।

উৎ এ

। উৎ

্।

ঙ্ক

ম্ভ

। ,

জ্ব

।

, ।

য স্ত । য

ই

! ই

উ

এ

।

-এ

ে

এ

এ ।

।

য

এ

। ।

য

, --।এ ধ্ব

, ই। ’ ।

Page 70 of 100

Page 71 of 100

ह िं दी सूहिपत्र

--------------------------------------



------------------------------------------



---------------------------------------



ए

------------------------------------------------ ल

 समर्पण---------------------------------------



------------------------------------------------ई.

Page 72 of 100

परमहपता की प्रार्थना तुम अच्युत इष्टानुग बनोसम्प्रीतत के अन्तः करण से दै नंतदन जीवन में प्रीतत कमप में धमपनीतत का र्ररर्ालन करो,

तुम्हारे बोध, कमप व

तनयंत्रण

र्ररवेश में र्ारस्पररक सहयोतगता के द्वारा शुभ सम्बर्द्प नी होकर संहतत-सम्बर्द्ता में तजससे की सुष्ठु संस्थितत लाभ कर सकेकुशल-कौशल से उसी तरह से चलो; प्रेष्ठ या इष्ट तुम्हारे जीवन में जीवंत होकर ऐसा जोलस तवतकरण करें तातक तुम्हारा र्ररवेश प्रीतत-संगीत में Page 73 of 100

चक्षुषमाण ज्ञान से समृर्द् होकर चले; सत्य,संतधत्सा, सत्ता-संवर्द्प नी सेवा कृतष्ट-वैतशष्य के आधार र्र तुम्हे अतभतषक्त कर दे स्वगीय सम्पद से; र्रमतर्ता से यही है मेरी आकुल प्रािपना तुम्हारा चररत्र, व्यवहार व कमप उनकी र्ूजा में नंतदत हो जायेआशीष-उद् बुर्द् करते हुए तुम्हारे र्ररवेश के प्रत्येक को | २७३ |

[तपो-हिधायना]

Page 74 of 100

( :

...)

? ल

औ

?¥ ही

ल

औ ,

।* ल

। ¥¥

।ल

।

ल

ल , । ए,

―

औ

ए

,ए

ल औ ल

ए

, ।

ल

।औ औ ए,

ल

ए

। ।

।

–

ल ; औ ,

ल ए

।

ल औ

ल

।

ड़

ल

।

ल ल

, ल - ल । लए

ल

ल औ

ल

। : ,

ल

ल,

ल

।

― ।

लए, ल

। ――――――――――――― ¥¥ I hope you have not been leading a double life, pretending to be wicked and being really good all the time. That would be hypocrisy. ― Oscar Wilde * From our acts and from our attitudes ceaseless impouring currents of sensation come which help to determine from moment to moment what our inner states shall be. That is a fundamental law of psychology. ' Selected Papers on Philosophy' ― William James ¥ Love never reasons, but profusely gives; gives, like a thoughtless prodigal its all, and trembles then lest it has done too little. ― Hannah More * ल ल

? :

।

औ

ल , औ

ल ,

ल

।

― ल

ड़ ड़ ,ल

ए

ल ल ल

? ,

ल ल ,

ल , ल

-ल

,औ ,

ल ल

। । Page 75 of 100

ल

। ― ।

।

ल

। ।

ल

ल, । (

(

...)

ल)

Page 76 of 100

इस्लाम-प्रसं ग प्रश्न-तहन्दू और मु सलमान के बीच सारे भारतवषप

मानता है एवं न उन्हें न उनके तनदे शों को

में दं गा होता आ रहा है , उसकी मीमां सा या

मानता है वही व्यस्क्त मृत्यु र्ि का यात्री है और

समाधान कैसे होगा ? इन दो के बीच सामं जस्य

र्कड़ना चतहये तजससे इस दु तनया के र्ंचभू तों

वही है कातिर | इन कातिरों के साि आयपतद्वज, मु सलमान, ईसाई या बौर्द् जो भी क्यों न हों, उनमे बहुत िकप रहता है : तकन्तु शरीर और जीवन में कोइ िकप नही होता है , बस्ि िकप होता है चलने के कायदे में | इसतलए भगवान यीशु ने कहा,“र्ार्ी से घृणा मत करो, र्ार् से घृणा करो |” कुरआन में भी हज़रात ने खूब जोर दे कर घोषणा की है -“यह तनतित जान लो, जो ईश्वर और उनके और उनके प्रेररतों(रसूल) के साि तवद्रोही की तरह आचरण करे एवं जान बूझ कर जो ईश्वर एवं उनके प्रेररतों (रसूल) में तवभे द र्ैदा करते हैं एवं कहते हैं की हम तकसी र्र तवश्वास करते हैं एवं तकसी के तवद्रोही बनते हैं एवं मज़ी से इनमे ई र्ि अवलं बन करते हैं-ऐसे व्यस्क्त ही प्रकृत

के र्चास तरह के दं शन एवं र्ां च सौ तरह के

कातिर होते हैं |तो यह दे खा जाता है तक धमप की

अयिा ठोकरों की अवहे लना कर उन्हें इस

तदशा में तजन्होंने आचरण के जररये धमप को

प्रकार काबू में रख कर चला जाये तजससे वे

अनुभव तकया है उनकी तनगाहों में कोई िकप

क्षतत नही र्हुाँ चा सकें | र्र हमारा यह आचरण

नही है , दरअसल कोई िकप है भी नही | उनके

उनके मु तातबक़ होना चातहए तजन्हें र्कड़कर

अनुसार बचने -बढ़ने के तलये तजतना लवाजमा

हमारी अस्ि वृस्र्द् सगौरव र्रीर्ोषण से र्ुष्ट हो

की ज़रूरत है उसमे कोइ िकप नही होता है |

अच्छी तरह कायदे के अनुसार चल सके | इससे

तहन्दू मु सलमान तो दू र की बात है , मनुष्य-मनुष्य

इसी तनष्कषप में र्हुचते हैं-तजन्हें हमने र्कड़ा है

में जो िकप है उसका एकमात्र समाधान धमप ही

उनके तनदे तशत र्ि र्र खूब आनंद से बाजे-

है | धमप में कहीं दलबंदी, भे द तवरोध नही रह

गाजे सतहत याजन में तल्लीन हो हमें चलना है |

सकता है | तहन्दु लोग कहते हैं , र्ूवपगुरु या धमप-

कैसे हो सकता है , यह र्ता नही चलता है ! कातिरों को बचने एवं बढ़ने दे ना भी अधमप ही है - इस भे द का सामं जस्य कहााँ है ? श्री श्री ठाकुर-भे द क्या है रे र्गले ? जो बचना चाहते हैं, वृस्र्द् र्ाना चाहते हैं , उनमे भे द कैसे रह सकता है ? जहााँ हमबड़ाई है वहााँ केवल भे द है ! यतद भे द ही हमारा वैतशष्य होता तो ईसाइयों ही को क्यों मानते-शास्त्र में ऐसा संकेत क्यों रहे गा ? जो बचना चाहते हैं, वृस्र्द् र्ाना चाहते हैं, वे तकसी न तकसी रूर् में धमप को मानते ही हैं | क्योंतक धमप के आतद उर्ादान ही हैं- बचना और बढ़ना | बचने तिा बढ़ने के तलये ऐसे व्यस्क्त को

उसका अिप है -तजनको र्कड़ कर हमारा ऐसा जीवन आरम्भ होता है उनके तनदे तशत र्ि के जररये एक बहुत बड़ा िम्भ दे खने को तमलता है , और वह है खुदा | र्र इस धमप तिा अस्िवृर्द् के उर्करण में आवश्यक है -वह खुदा, वह

प्रवतप क को अवलं बन कर ही र्रवती का आतवभाप व होता है ; और ये र्रवती-र्ूवपवती के ही र्ररणततमात्र होते हैं | भगवान् हज़रात रसूल भी अर्ने मु खतनःसृत कुरआन में ऐसी बात कह गये हैं |

रसूल, वह कुरआन एवं उनके महान, उद्दीप्त,

जब बाढ़ में सारा दे श डूब जाता है, घर द्वार में

अमृ ततसक्त जीवन र्ि र्र चलने लायक

रहना असंभव हो जाता है तो जंगल में जीव,

तववेकमयी तचराग | उस खुदा को जो नही Page 77 of 100

जानवर की बात तो दू र है-सुना है की बाघ, भालू , बंदर, सां र् यह तक की मनुष्य भी एक र्ेड़ र्र चढ़कर अर्ने अस्ित्व को बनाये रखने के आग्रह से तहं सा को भू ल जाते हैं , कोई तकसी को न खाता है और न काटता ही है | अस्ित्व या जीवन और उसकी रक्षा की इच्छा प्रत्ये क जीव को समान रूर् से खूब रहती है | जीवन को बचाए रखने की इच्छा के िलस्वरूर् जो भी जब जीव

तो

तहन्दू , मु सलमान, बौर्द्, ईसाई के तवषय में और कहना ही क्या है | र्र धमप के प्रतत ऐसी

ड़

होनी चातहए-तभी भे द-भाव ख़त्म हो जाता है | ऐसे टान वाले लोगों में क्या यह ,

ल

, ई ई,

नाम की

अलग-अलग सीमारे खा एवं भे द रहते हैं ? जीवन जतड़त प्राणमय प्रेम के प्लावन में क्या उनके ये सब हमबड़ाई के तनयम चू णप-तवचू णप नही हो जाते ? उनके नाम की दु हाई दे कर जो उन्हें हम सीतमत कर दे ते हैं वह अहं कारी की सेवाहीन िां कीबाज़ी तिा दु ष्टर्ना के तसवा क्या और कुछ समझा जा सकता है ? [तद्वतीय’ संस्करण, र्ृष्ठ १-६]

Page 78 of 100

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ए। ई ड़ । woo । ।

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Page 79 of 100

ए। -

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ए । Dale Carnegi “How to win friends & influence People” ल — “Leo Tolstoy । । ल । Tolstoy ल । औ । Tolstoy औ । ए । Tolstoy

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। − Temperament is the inner climatic temperature of personality. (The Message Vol.VI pg.37) temperament, , ल , ए

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Page 81 of 100

श्री श्री ठाकु र और उनकी महिमा ल Assistant Professior Physics Indore, MP पाबना श्री श्री ठाकु र की जन्म भूहम िोने के साथ साथ ठाकु र जी के ५८ साल के अत्यंत मित्वपूर्ण जीवन का साक्षी रिा िै। ठाकु र जी के बाल्यकाल से लेकर जो घटनाएं हुयीं, वि सब इतनी रिस्यमयी िैं, यदि िम एक एक घटना को िेखें तो उसमें एक कारर् हमलेगा। - पेड़, पौधे रास्ते और अनहगनत चीजें जो ठाकु र जी के साथ इतने लम्बे समय से जुड़ी िैं उनकी लीला की साक्षी हुई िैं । 1940 में दिलान्रोपी आदिस के समीप ठाकु र जी निर घोष िा से बातें करते हुए बोलते िैं दक िर बीमारी के पीछे कोई वृहि रिती िै। उसी के पीछे मनुष्य चलता िै और बाि में बीमारी का कारर् बन जाता िै। उसका कारर् न ढू ंढा जाए और उसका समाधान न दकया जाए तब दकसी िवा से भी रोग निीं जा सकता िै । िवा रोग को के वल िबा सकती िै जैसे दकसी व्यहि को बांध कर रखा जा सकता िैं । दकन्तु कारर् को जाने हबना उस बीमारी का इलाज निी िो सकता िै। िवा बंि िोते िी वि बीमारी पुनः पकड़ सकती िै । और यि मतलब किाहप निीं िै दक िवा से कु छ निीं िोता िै , िवा शरीर को दिट करती िै, बीमारी को ठीक करने के हलए उसकी जड़ तक जाना बहुत जरूरी िै। परम प्रेममय श्री श्री ठाकु र अनुकूल चंद्र जी का यि वाताणलाप आलोचना प्रसंग प्रथम खण्ड पेज नम्बर 72 पर िै। इसी से जुड़ा एक प्रसंग िै, श्री िुगाणनाथ सान्याल जो पाबना के पास नाजीरपुर गांव से थे। वे कठठन पेट के रोग से पीहड़त थे। बहुत सारे वैद्य, डॉक्टर आदि से िवा कराने के बाि जब कु छ लाभ निीं हुआ, तब बाबा वैद्यनाथ के पास आये और मन में संकल्प कर हलए की चािे रोग से मुहि हमलेगी या अपने प्रार् का अंत वंिी कर लेंगे, वापस निीं आएंगे। िेवघर आकर बाबा वैद्यनाथ के पास आकर अपने मन की बात बोलते रिे। ऐसे िी 1 मिीने तक चला

पर कोई भी लाभ निीं हुआ। तब एक रात बाबा वैद्यनाथ के दिव्य िशणन हुये और और बोले "बीमारी के हलए चचंता क्यों करते िो, पाबना में तुम्िारे गांव में अनुकूल ठाकु र के पास जाओ।“ हनिेश हमलने के बाि अनंतनाथ मिाराज के माध्यम से श्री श्री ठाकु र अनुकूल चन्द्र के पास गए। उनको िेख कर श्री श्री ठाकु र अत्यंत प्रसन्न हुए और बोले -"आशा करता हूँ दक आप बाबा वैद्यनाथ धाम की कृ पा से अच्छे िो जाएंग।े " और प्रसन्न िोकर माता मनमोहिनी िेवी के पास भेज दिया और मोटा चावल और मटर की िाल बनाकर खाने को किा। यि सुनकर िुगाणनाथ सान्याल की िालत खराब िो गयी और सोचा- यि क्या? हपछले दकतने मिीने से पतले के ले का झोल और िाल भी बडी मुहककल से खा पाता हूँ और अब यि कै से खा पाऊंगा ? दिर भी बाबा वैद्यनाथ के हनिेश से वैसा िी दकये। उस दिन भोजन करके ििण निी हुआ और नींि भी आ गई और सुबि 4 बजे श्री श्री ठाकु र नींि से उठाकर पूछते िैं सब ठीक िै न? तो वि बोलते िैं उनका रोग अब ठीक िै । ििण भी निी िै। इतना पुराना ििण, आयुणवेदिक िोंमेयो और ऐलोपैहथक डॉक्टर िूर निीं कर पाए।उसे ठाकु र जी ने ठीक कर दिया। इसके पीछे का कारर् बताते हुए ठाकु र जी ने किा दक ऐसा इसहलए हुआ क्योंदक िुगाणनाथ सान्याल को मोटा चावल और मटर िाल खाने का बहुत मन दकया तब न हमलने से खाने की लालसा िबी रि गई और उसने ऐसा हवराट रूप धारर् कर हलया िै । प्रभु अन्तयाणमी पुरुष िैं यि बताने के हलए इससे बड़ा उिािरर् कोई निी िो सकता िै। एक और घटना िै, जो उनके परमभि श्री दकशोरी मोिन जी के जीवन से जुड़ी िै । श्री दकशोरी मोिन के एकमात्र पुत्र का जीवन निी रिा। श्री श्री ठाकु र के हनिेश से वे उसे कं धे पर लेकर पिमा में ििन करने जा रिे थे । मन में बडा Page 82 of 100

िुःख था- क्या करूूँ,? एक तरि पुत्रहवयोग िै िूसरी ओर अपने जीवन से पछतावा । श्री श्री ठाकु र उसी रात उनके पीछे चल रिे थे और उनके मन की बात को जान चुके थे। जिाूँ पिमा के पास जंगल आता िै विाूँ दकशोरी िा दिसलकर हगर पड़े, तब समझ में निीं आया क्या करें ? अपनी जीवन रक्षा के हलए ठाकु र जी का नाम लेकर चीत्कार दकया। और ठाकु र जी उनका िाथ पकड़ कर घर की तरि लेते चले गये | विाूँ उनको उपयुि साधन भजन हसखा कर जीवन को साथणक कर दिया।

ठाकु र जी अपने िो जीवन सखा से आग्रि दकये की आप नाम लो। िीक्षा लो। न कोई िशणन बतलाये न तकण दकये । पर प्रेम से उनसे उनके जीवन का मंगल िो यि कामना दकये। ठाकु र जी के िशणन के पीछे का सार िै मनुष्य । मनुष्य को बचाने और बढाने के हलए ठाकु र जी इस युग में आये ।

ऐसे िी उनके परम भि थे अनंतनाथ जो दक उनके बाल सखा भी थे। पत्नी हवयोग के बाि बालक की मृत्यु उपरान्त सब कु छ से मन िटाकर भगवान को पाने के हलए तप उपवास शुरु कर दिया और जब अंत में उन्िोंने गले में िाूँसी लगा ली और तब िी श्री श्री ठाकु र ने आकर उनको नव जीवन दिया । िोनों कथाओं का सार यि बताता िै दक ठाकु र जी मन की िर बात को समझ जाते िैं और तिनुसार उसका उपाय करते िै। इसके हलए ठाकु र जी से युि िोना परम आवकयक िै। िर मनुष्य अपने जीवन से िुखी िोकर भगवान को पाने की आशा में इधर उधर भटकता िै और अंत में कोई उपाय न पाकर गलत भावना से ऐसा किम उठा लेता िै जो उसके

जीवन

को

खत्म

कर

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आज इस युग में लाखो लोग इसी ग्रंहथ से ग्रहसत िैं। यि एक गाूँठ जैसा िै एवं इसका बढ़ना उत्कृ ष्ट जीवन की ओर वृहि को रोक रिा िै । जो मनुष्य अपने जीवन से पठरवार और समाज को नई दिशा िे सकता था, वि उससे मुख मोड़कर मृत्यु की और चला जाता िै। श्री श्री ठाकु र उसी ग्रहन्थ को िूर करने के हलए नाम दिए िैं और याजन दिए िैं । इन िोनों से युि िोकर िम अपने जीवन में आत्म हवश्लेषर् और आत्म मुखी िो सकते िैं। कौन दकस को लेकर जीवन में आगे बढ़ता िै, यि सबसे ड़ बात िै। एक पेड़ का आगे और ऊपर के तरि बढ़ने में सबसे बड़ा िाथ सूयण का िै और उसके साथ लगने ल गुरुत्व बल का भी िै । गुरुत्व बल न िोने से पौधे के बढ़ने और हवकास में असर िोता िै। Page 83 of 100

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मनुष्य लेखक : E.J Spencer (र्ू वप प्रकातशत अं श के र्िात् ...) ठाकुर जी इतने लोगों को खुश कर सकते िे उसका और एक कारण शायद यह है की उनका जीवन वैतचत्रमय है । मनुष्य को जानना और उनकी अतभज्ञताएाँ सब खुद के जीवन में बोध करना िा उनका तनत्य-तनयतमत नशा । बचर्न से केवल मनुष्य ढूंढना ही उनका काम िा । यतद सुनते िे की उनका र्ररतचत कोई चला जा रहा है तो स्टीमर घाट को दौड़ जाते िे उसको दे खने के तलए । दे श के अनेक जगहों र्र वे घूमे हैं मनुष्य की खोज में । स्टीमर घाट में कुली का माल स्वयं वहन तकये िे । लौट के दे खे नहीं र्ैसे की तरि । ज़बरदिी कोई र्ैसा दे तदया तो उसे कुतलयों को दे दे ते िे । कुली के काम को अनुभव करने के तलए ही वह ऐसा तकये । लड़कर्न से ही ग्राम के खराब लड़कों के साि तमलकर उनको अच्छा तकये । दान के मामले में िे बेर्रवाह मु क्त हि । छात्र जीवन में तजसकी आवश्यकता अतधक रहती िी उसको खुद के कर्ड़े भी दे दे ते िे । यौवन में मे तडकल कॉले ज में र्ढ़ने के तलए कोलकाता आये । गरीब ब्राह्मण संतान िे ― खाना, र्हनना, सोना चरम कतठनाईयों के बीच चलता िा । खुद दु ःख भोग करते िे र्रं तु सभी को आं नद में भरर्ूर कर रखते िे । गां व वार्स आके तचतकत्सा शुरू तकए । होतमयोर्ैिी की तरि भी झुकाव िा । र्ेड़-र्ौधों से भी तकतनी औषतधयों का आतवष्कार तकए । उनकी तचतकत्सा से रोगी आियपचतकत करने योग्य िल र्ाने लगे एवं सुनने में आया की उनकी तचतकत्सा से तकसी रोगी की मृ त्यु नहीं हुयी । वे श्रम के बदले कुछ भी मां ग नहीं रखते िे । जो तजतना तदया वही खुशी- खुशी ले ते िे । ठाकुर जी की इच्छा िी की वे र्हले की तरह जगह जगह घूमें । र्रं तु सभी कहने लगे, वे यतद एक जगह र्र रहें तो जो लोग उनका सतिध्य लाभ करना चाहते हैं, उनके तलए आसानी होगी । अभी अनेक प्रकार के लोग उनके र्ास आ र्ा रहे हैं । वे लोग अनेक प्रश्न करते हैं । उन सब प्रश्नों के उत्तर जो दे ते वे सब कभी कभी इतना असाधारण और उनका अतभमत इतना तनभूप ल

िा की लोग आियप चतकत रह जाते िे । सोचते िे इतनी सारी चीज़ें वे कैसे जानते हैं । मे तडकल कॉले ज में र्ढ़ने के बावजूद उनका छात्र जीवन िा बहुत ही कम समय के तलये । एकतदन उस बारे में र्ूछने र्र वे बोले, " मैं र्रमतर्ता की अधम संतान हाँ । जब भी लोग मु झसे प्रश्न करते हैं , तभी मैं कुछ नहीं बोल र्ाता हाँ; र्रमतर्ता दया कर मु झे उत्तर सब मोहै या करा दे ते हैं । उनकी दया जैसे जलातभषेक की तरह मे रे ऊर्र वतषपत होती है ।" ठाकुरजी एक तवशाल र्ुरुष िे । उनका शरीर वृहत एवं उनकी आाँ खें बड़ी और सुंदर िी । मु झसे एक अमे ररकन बन्धु बोले , " ठाकुरजी की आं खों की ओर दे खते रहने से लगता है तक असीम की ओर दे ख रहा हाँ ।" उनकी शस्क्त बहुत और मन भी शस्क्तशाली िा । ठाकुरजी जब भी जो कुछ बोलते िे , वतप मान र्ररस्थितत के बारे में ही हो या तिर व्यस्क्त तवशेष के संशोधन के तलए हो, उसके भीतर सब कुछ ही बोलना हो जाता । वैसे ही साधारण आलोचना के भीतर व्यस्क्तगत सब समस्याओं का समाधान हो जाता । लगता है जैसे सब कुछ का मू ल उनको मालू म है । वे कभी भी तकप करते नहीं ; वे ऐसे बोलते हैं जैसे तक तकप कैसे तकया जाता है उनको र्ता नहीं । यतद उनके साि तकसी के मत का मे ल नहीं होता, वे कुछ नहीं बोलते । कोई अगर चातु यप के साि उनकी र्रीक्षा ले ने आए तो वे चु र् ही रहते हैं अिवा ऐसा व्यवहार करते हैं , जैसे की उनको कुछ समझ में नहीं आता । तकन्तु यतद बात करते हैं तो ऐसे दृढ़ प्रत्यय के साि वह बोलते हैं की तकसी का उसमे और तद्वमत नहीं रहता । कुछ तदन र्हले वे मु झसे बोले की बंगाल और भारत की समस्याओं से उनके मन की अवथिा ठीक नहीं है । संकीणप दृतष्टभं तगमा ले कर जो तवरोध और ततक्तता तदखाई दे रही है , उसका समाधान करने के तलए वे तनत्य चे ष्टा कर रहे हैं । मैं तिर से खुद से र्ूछता हाँ , ठाकुरजी कौन सी धारा के मनुष्य हैं ? उनका सबकुछ जैसे एक Page 87 of 100

तरि राजकीय और तिर अत्यं त साधारण । रहस्यमय मनुष्य हैं वे , उनके सं बंध में अनेक अद् भु त कहातनयां हैं । तकंतु सब से तवस्मयकर है उनका असीम प्यार । उनके माध्यम से दु तनयां में ऐसा अकृतत्रम प्यार उतर आया है । लोग कहते हैं वे 'प्रोिेट' हैं । उनको मनुष्य के तहसाब से जाना है , और उनके जैसा मनुष्य मै ने और कभी नहीं दे खा । उन्होंने मे रा इतना ध्यान रखा है , इतना स्नेह दृतष्ट वषपण तकया हैं तक मे रे तर्ताजी से भी इतनी आशा नहीं कर सकता ।

अनुवादक: श्री सु तमत र्टे ल)

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Information for the Contributors and Subscribers For writers: 1 .“Bliss” is a multilingual magazine. You can write in any language you are comfortable with, but the font should be in that particular language only.(Primary languages being Bengali, Hindi, Odia and English) 2. The write-ups, starting from articles, poems, short stories etc related to Dharma, Spirituality, Education, Marriage or any other subject of life and growth are cordially received. 3. In order to maintain the ideological viewpoint and standard of the magazine, the Editor always reserves the privilege of editing the writing which may include change of words, omission or extension of any part or reorientation of the writing without seeking any permission from the author. 4. Ideological writings may be sent through mail in the following id: kbthebliss@gmail.com 5. Sent articles shall be reviewed and can be published in present issue or consecutive issues. Writers are requested to have patience. The editorial board shall keep them updated about the progress.

For Subscribers: 1. “Bliss” is a multilingual magazine which can be easily accessed free of cost in issue.com. 2 . Also, the official page of ‘Bliss’ in Facebook will be keeping all the subscribers updated about its latest release. Jaiguru! Regards... Team Bliss

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