Utopia/Dystopia Book

DYSTOPIA

UTOPIA

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DYSTOPIA

UTOPIA

means including information storage and retrieval systems without permission in writing from the

publisher, except by a reviewer, who may quote brief passages in a review.

For more excellent books and resources for designers, vist www.huhugraphic.com.

Garden

bliss

/ Lehu Zhang. –– 1st ed.

San Francisco, CA 94105 - 3410

ISBN 978 - 1 - 60016 - 321 - 0

Tel : (415) 274-2208, Fax : (415) 618 - 6278

201006040

Harmony,

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in

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a utopian

utopias

Some

especially

as

UTOPIA |

79 New Montgomery Street

utopia.

them;

Zhang, Lehu.

DYS T O P I A

Distributed in the USA by Academy of Art University

those mostcommonly

to

, Copyright © 2010 by Lehu Zhang. Manufactured in the United State. All rights

reserved.No other part of this book may be reproduced in any form or by any eectronic or mechanical

New

Owen

DYS T O P I A

UTOPIA |

a

the

utopianism,

oftendescribed

state

poverty,

of

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for helping me understand “gardens of delight�,

implying

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To m y g r a n d f a t h e r , houri.

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a

similar

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Hindu

concept

of

Moksha

and

a

kind

Shenlie Wang, Buddhist

concept

of

Nirvana

may

be

thought

of

as

for helping me understand utopia.

In

Hinduism

or

Buddhism,

however,

utopia

is

not

a

place

what the morality is. a

state

of

mind.

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belief

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if

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May you rest in peace. meditation

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residence

COLOPHON ..................... 49

PRODUCTION NOTES ..................... 47

DREAM WORLD .....................41

IDEAL WORLD .....................25

UTOPIA ..................... 11

DYSTOPIA ..................... 05

PAPER INFO ..................... 03

COMPANY INFO ..................... 01

C O M PA N Y I N F O

DYS T O P I A

UTOPIA |

01 | 02

paper industry offering

focused market leadership in the coated

changing market Appleton Coated provides

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family name Utopia and span the Premium

Our papers are branded under the product

changing market.

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accessibility-and flexibility-to meet the

customer-driven organization that offers

with exceptional service. We take pride in our

the most choice in high-end coated papers coupled

leadership in the coated paper industry offering

Appleton Coated provides focused market

demands of today’s fast-paced, ever-

accessibility-and flexibility-to meet the

customer-driven organization that offers

with exceptional service. We take pride in our

the most choice in high-end coated papers coupled

leadership in the coated paper industry offering

Appleton Coated provides focused market

PA P E R

DYS T O P I A

UTOPIA |

03 | 04

INFO

PREMIUM E L E G A N T, U P S C A L E , B E S T O F T H E B E S T UTOPIA ONE X B R I G H T W H I T E , P O P P Y, A T T E N T I O N G E T T I N G UTOPIA ONE CLASSIC, CREDIBLE, PEDIGREED UTOPIA TWO DEPENDABLE, PROVEN, HONEST UTOPIA THREE HARDWORKING, MASS APPEAL, GETS THE JOB DONE

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Dystopia

is a negative utopia:a totalitarian and repressive world.

In biological ter ms, a community is a group of interacting organisms sharing an environment. In human communities, intent, belief, resources, preferences, needs, risks, and a number of other conditions may be present and common, affecting the identity of the participants and their degree of cohesiveness.

Y

UTOPIA |

DYS T O P I A

MM

05 | 06

In sociology, the concept of community has led to significant debate, and sociologists are yet to There were ninety-four d i s c re t e d e f i n i t i o n s o f t h e t e r m b y t h e m i d - 1 9 5 0 s .

Traditionally a “community� has been defined as a group of interacting people living in a common location. The word is often used to refer to a group that is organized around common values and social cohesion within a shared geographical location, generally in social units larger than a household. The word can also refer to the national community or global community.

The word “community” is derived from the Old French communité which is derived from the Latin communitas a Since the advent of the Internet, the concept of community no longer has geographical limitations, as people can now virtually gather in an online community and share common interests regardless of physical location.

DYS T O P I A

UTOPIA |

07 | 08

an

permit

Jewish, Islamic,

Some

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usually

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not.

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do

members

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to

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that

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11 | 12

Eutopia is a positive utopia,

U T O P I A i s a n a m e f o r a n i d e a l c o m m u n i t y, t a k e n f r o m t h e t i t l e of a book written in 1516 by sir Thomas More describing a fictional island in the Atlantic Ocean, possessing a seemingly perfect socio-politico-legal system.

different in that it means “perfect” but not “fictional”.

for

“Nothing,

from

“place,”

nomatter

the

afictional, this

what

Greek

‘ou’

means

” This

for “no”

unrealistic

is

the other

UTOPIA |

or

and

directly

half

DYS T O P I A

Outopiaderived

from

‘-topos’

translated

Eutopia

13 | 14

THE TERM has been used to describe both intentional communities that attempted to create an i d e a l s o c i e t y, a n d f i c t i o n a l s o c i e t i e s p o rtrayedin literature. “Utopia� is sometimes used pejorat i v e l y, i n r e f e r e n c e t o a n unrealistic ideal that is impossible to achieve, and has spawnedother concepts, most prominently dystopia.

The disease and despair would be a thing of the past.

We would have a cure for every disease that would strike us down and chronic suffering would not last. There is no ideal world we can escape to in the grasp of our pain or suffering or the pressures in our everyday lives.

We must meet our challenges head on relying on our faith and determination to overcome what might defeat us otherwise. We can lean on each other when the battle might be lost.

DYS T O P I A

UTOPIA |

15 | 16

M o o r e ’s u t o p i a

is largely

based on P l a t o ’s R e p u b l i c .

T h e e v i l s o f s o c i e t y, e g : p o v e r t y a n d m i s e r y, removed.

are all

It has few laws, nolawyers and rarely sends its c i t i z e n s t o w a r,

but hires

mercenariesfrom among its w a r- p r o n e n e i g h b o r s .

It is a perfect version of Republic wherein the beautiesof society reign, although

its citizens

are all ready to

fight if need be.

DYS T O P I A

UTOPIA |

17 | 18

Eutopia is a positive utopia, different in that it means “perfect” but not “fictional”.

Outopiaderived from the Greek ‘ou’ for “no” and ‘-topos’ for “place,” afictional, this means unrealistic or directly translated “Nothing, no matter what” This is the other half from Eutopia, and the two together

The

society

encourages

tolerance

of

all

religions. Some readers have chosen to accept this imaginary society as therealistic blueprint a working nation,

while others have postulated

Moore intended nothing of maintain the

for

the sort. Some

p o s i t i o n t h a t M o o r e ’s U t o p i a

functions only on

the level of a satire, a work

intendedto reveal more about the England of his time

than

about

interpretation

an

i d e a l i s t i c s o c i e t y.

This

is bolstered by the title of

the book andnation, and its apparent equivocation between the Greek for place”: ou-, place.

“no place”and “good

“Utopia” is a compound of the syllable meaning”no”, and topos, But

the

meaning”good,”

homonymous

meaning prefix

eu-,

also resonates in the word,

with the implication that theperfectly “good place” is really “no place.”

DYS T O P I A

UTOPIA |

19 | 20

These utopias are based on economics.

These are often grouped in a greater “utopian

Most intentional

socialist”movement, due to their shared

communities

characteristics: an egalitari andi stribution of

attemptingto

goods, frequently with the total abolition of

create an economic

m o n e y, a n d c i t i z e n s o n l y d o i n g w o r k w h i c h t h e y

utopia were

enjoy and which is for thecommon good, leaving

formed in response

them with ample time for the cultivation of

to the harsheconomic

thearts and sciences. One classic example of such conditions of the a u t o p i a w a s E d w a r d B e l l a m y ’s L o o k i n g B a c k w a r d .

1 9 t h c e n t u r y.

Another socialist utopia is William Morris’News Particularly in the

from Nowhere, written partially in response to the

e a r l y n i n e t e e n t h c e n t u r y,

t o p - d o w n n a t u r e o f B e l l a m y ’s u t o p i a , w h i c h M o r r i s

several utopian ideas

c r i t i c i z e d . H o w e v e r, a s t h e s o c i a l i s t m o v e m e n t

arose, often in

developed it moved away from utopianism; Marx in

response tothe social

particular became a harsh critic of earlier socialism

disruption created by

he described as utopian. Also consider Eric Frank

the development of

R u s s e l l ’s b o o k T h e G r e a t E x p l o s i o n ( 1 9 6 3 ) w h o s e l a s t section details an economic andsocial utopia.

commercialism and capitalism.

This forms the first mention of the idea of L o c a l E x c h a n g e Tr a d i n g S y s t e m s .

DYS T O P I A

UTOPIA |

21 | 22

or

and

date

as

stream

m

state

a

Hindu

u

are

or

of

The

or

of

of

proposed

of

by

believe

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in

A

we

the

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in

up

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are

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in

if

able

if

we we

are are

utopias

are

them;

of

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to

others

to

on

do

the

on

do

the

practice

is

not.

not

be

a

be

not

and

meditation

The

and

without

Islamic,

to

of

Jewish,

t

follo

follow

to

depicte

depicted

are

a

a

the

continuous

continuous

a

as

the

often

often

stat

and an

non-believer

non-believers

to

are

Jewish,

permit

permit

of

sense

place but

attempt;

and

and

a

state

religious

religious

Heave

Heaven

other

others

thatestablished

place but

attempt;

required

Islamic,

Some

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usually

a

and

sense

thought

in

a

Such

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and

them; and

ar

Their

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are

thatestablished

society.

them;

without

required

ideals,

ideals,

a utopian

a

thought

similar

similar

death,

death,

in

Eden

forms.

fromworry

a utopian

The

utopia.

within Eden

forms.

meditation

a

and

usually

religious

utopia.

are

not.

are

religious

Harmony,

Harmony,

is

may

In may

In

practice

utopia

utopia

Nirvana

Nirvana

free

of

fromworry

folk-religious

poverty,

poverty,

free

folk-religious

of

within

utopias

utopias

society.

tradition

tradition

human

These

These

human

religious

residence

Garden

Garden

up

in religious

in

Owen

Owen

residence

particular

houri.

houri.

pain,

members

members

thatestablished others

existence pain,

found

found

Robert

Robert

particular

their

the their

the

existence

in

based

based

able

the

totake

however,

thatestablished

Their

Their

are

them;

tradition

tradition

society.

society.

within

within

able

to reachenlightenment. New utopias

of

the

of

however,

concept

Buddhism,

an

in

fromsin,

or

to reachenlightenment. New

or

Buddhism,

Buddhist

angels

or

concept

freedom angels

fromsin,

an

of

totake

in

the

up

by

those mostcommonly in

especially

implying

implying

especially

ideas

ideas

by

those mostcommonly

proposed

proposed

non-adherents

freedom

Buddhist

as

or

religious

residence

residence

religious

human

human

These

These

able

that

Hinduism

the

as

believe

believe

non-adherents

utopianism,

postulate

as

date

as

date

Christian utopianism,

postulate

such

Hinduism

and

particular

up

of

and

or Christian

and

to

“gardens of delight”,

such

They

Owen

Owen

are

particular

found

found

totake

we

In

belief

belief

In

and

beings

of

and

or

and

to

depicted

depicted

“gardens of delight”,

forms

They

as

are

follow

follow

non-believers

Jewish, forms

beings

Robert

Robert

A

utopia.

totake

in

as

Moksha

Moksha

with

utopia.

those mostcommonly

believe

as

enlightenment.

with

thoughts,

those mostcommonly

by

as

to

and

are

attempt;

attempt;

non-believers

to

and

Jewish,

permit

enlightenment.

thoughts,

mind.

required

permit

oftendescribed

of

ideals,

required

Islamic,

oftendescribed

a utopian

a utopian

ideals,

Islamic,

Some

interpreted

mind.

of

concept

proposed

of

usually

Some

communion

concept

kind

religious

usually

interpreted

communion

bliss

of

kind

assume

e

of

bliss

utopias

be

are

not.

The

are

utopia.

ias

be

not.

may

do

the

on

are

utopia.

members

bers

based

religious

d

on

Harmony,

New

Harmony,

as

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u

assume

e

Garden

en

residence

ence

religious

ous

human

n

These

e

able

that

if

we

we

are

are

Buddhism,

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concept

or

of

communion

concept

concept

are

of

with

of

the

on

Moksha

the

and

beings

and

such

Heaven

do

the

are

the the

as

may

not.

not

Buddhist

angels

angels

be

a

and to

attempt;

Islamic,

Islamic,

concept

concept

or

interpreted or

to

of

the

as

as

Nirvana

Nirvana

houri.

houri.

of

of

or

and

by

a be

and

in

be

the

A A

the

and

of

of of

sense

of

of

The

I

and

are

in

th

up

as

the

a

the

often

often

the

up

particular

in

Owen

Owen

are

belie

belief

In

and

being

beings

They

“gardens

particular

totake

sense

and

we

found

found

Robert

we

utopia.

totake

thought

thought

similar

similar

death,

Moksha utopia.

of

“gardens

forms

with

Robert

ideas

ideas

death,

as

Moksha

with

thoughts,

non-adherents

Christian

a

in

non-adherents

Christian

may

mind. thoughts,

by

as

enlightenment.

those mostcommonly

believe

believe

of

of

mind.

those mostcommonly

proposed

of

of

kind

of

of

as

forms

enlightenment.

communion

concept kind

proposed

In may

In

for Vpoverty,

and

or

date

and

and

state

a

stream

stream

state

a

Hindu

or communion

or

concept

assume

bliss

as

oftendescribed

oftendescribed

interpreted

interpreted

are bliss

are

be

assume

date

and

as

a

as

for Vpoverty,

Jewish,

Jewish,

of

Hindu

non-believers

non-believers

follow

to

depicted

follow

are

of

continuous

a

as

the

continuous

depicted

as

of

of

the

be

utopias

often

often

place but

the

to

are

permit

permit

and

of

place but

without attempt;

and

may utopias

may

state

state

sense

sense

without

a

a and

thought

interpreted

The

Some

a

religious

religious

Heaven

Heaven

thought

similar

required

required

The

death, similar

ideals,

Some

Buddhist

as

not. be

usually

utopia.

utopia.

may

such

do

are

usually

religious

ideals,

in

Such

death,

in

meditation

a utopian

and Such

and

be

meditation

is

not

be

a

and

a utopian

is

a

and

fromworry

may

In

practice

religious

Harmony,

on

Heaven

others

beings

and

Moksha

with

and

others

to

utopia practice

forms.

forms.

Eden

Eden

fromworry

may

In

poverty,

utopia

Nirvana

Harmony,

members

members

based

able

free poverty,

free

houri.

Nirvana

to

of

folk-religious

houri.

pain,

however,

thatestablished

them;

them;

Eden

of

able

based

existence pain,

however,

of

the

thatestablished

Their

Their

Eden

within

communion

of

within

tradition

tradition

society.

society.

utopias

are

to reachenlightenment. New

utopias

their

of

folk-religious

Garden

Garden

existence

their

the

fromsin,

or

to reachenlightenment. New

if

or

or

uism

Hinduism

Buddhist

an

in

the

fromsin,

an

in

of

concept

angels

angels

freedom

freedom

implying

implying

Buddhist

as

of

especially

the

such

postulate

late

of delight”,

light”,

utopianism,

ideas

especially

ianism,

ideas

Christian

tian

I D EAL

W

OR

WE WOULD ALL LOVE AND RESPECT

L D

EACH OTHER,

IN AN IDEAL WORLD

THERE WOULD BE NO

PA I N A N D S U F F E R I N G F O R A N Y O N E T O B E A R .

D

B E O N LY G O O D H E A L T H A N D

HAPPINESS SURROUNDING US EVERYWHERE.

R

THERE WOULD

THERE WOULD BE NO

TERRORIST’S FEARS ANY LONGER;

ALL MEN WOULD BE

FREE TO WANDER. D

E D

R

R

E

A

ML

Y

W

A

THERE

WOULD

B E N O H AT E F

OR OUR

F

ELLOW

M

AN.

E A

ML

WE WOULD ACCEPT ALL OUR DIFFERENCES AND R E A C H O U T W I T H C O M PA S S I O N A N D L O V E T H R O U G H T H E

POWER IN

Y

ML

THE TOUCH OF OUR HANDS.

Y

D

R

E

A

ML

Y

W

W

W OR LD

OR LD

OR

LD

LD

UTOPIA |

DYS T O P I A

OR

25 | 26

In an ideal world

the flowers would bloom all

year through.

The leaves on

the trees

would always sparkle with dew.

I n

ideal world a loaf of bread is a dime. pieces of bubble

gum for a

a n

We could still get three penny just like the old times.

We

would

prosper and all our dreams would come true.

No

more

struggling

for ends to meet or rearranging the bills a c c o rd i n g

to

when

they

are

due.

The disease and despair would be a thing of the past.

We would have a cure for every disease that would strike us down and chronic suffering would not last. There is no ideal world we can escape to in the grasp of our pain or

suffering or the pressures in our everyday lives.

We m u s t m e e t o u r c h a l l e n g e s h e a d o n re l y i n g o n o u r

faith and determination to overcome what might defeat us

otherwise. We can lean on each other when the battle might

be lost.

In an ideal world

t h e r e w o u l d b e n o p a i n a n d s u f f e r i n g f o r a n y o n e t o b e a r.

There would be only good health and happiness surrounding us everywhere.

THE BIN

The

foreign peace summits

would be needed

no more.

LADIN’S AND HUSSAIN’S OF THE WORD WOULD BE OVERTHROWN AND DISAPPEAR FROM THIS LIFE.

D R E A ML Y

A

N T A

SY

W THERE

WOULD

BE

OR

LD NO

WAR.

W OR LD

UTOPIA |

DYS T O P I A

F

27 | 28

THE

U

T

O

P

D

THE

U

T

O

P

D

I

I

A

R

E

A

A

R

E

A

MM

Y

W

OR

D

LD

R

E

A

MM

Y

W

OR

D

LD

N T A

SY

Y

W

OR

LD

LD

LD E

A

MM

W

OR

LD

LD ML

OR

A

W

Y

W

OR

A

ML

Y

LD

LD

D

Y

W A

MM

MM

Y

ML

E

A

A

OR R

E

E

LD D

R

R

D

D

E

SY

R

E

N T A

D

R

OR

Y

D

W

OR

R

W

D

SY

A

N T A

F

A

LD

F

OR

OR A

MM

W F

A

Y

E

MM

R

A

D

E

OR

R

W

D

D

U

T

O

P

W

I

A

E

R

A

MM

Y OR

LD

THE THE

R

U

T

O

P

29 | 30 THE

DYS T O P I A

U

T

O

UTOPIA | P

D

R

I R

E

E

A

MM

A A

MM

Y

Y

W OR

D

W

LD

OR

Y

W

OR

W

OR

LD

LD

MM

LD MM

SY

A

A

Y

W

OR

N T A

E

E

A

R

R

F

D

D

LD

A W

OR

LD ML

Y

W

SY

A

OR

N T A

E

A

R

LD

OR

LD

Y

Y

W A

R

E

MM

A

ML

OR

LD

D

MM

A

E

E

R

R

D

D

D

T

O

P

W

I

R

E

A

ML

Y

Y

Y

OR

LD

F

U

MM

A

N T A

MM

A

LD

D

F W A OR

THE

I Y E W

SY

W

A D

R

E

LD R

E

A

MM

Y

W

OR

D

R

OR

L

W MM

LD

Y

W

OR

LD

In an ideal world

the flowers would bloom all

year through.

The leaves on

the trees

would always sparkle with dew.

I n

ideal world a loaf of bread is a dime. pieces of bubble

a n

We could still get three

gum for a

penny just like the old times.

We

would

prosper and all our dreams would come true.

No

more

struggling

for ends to meet or rearranging the bills a c c o rd i n g

to

when

they

are

due.

The disease and despair would be a thing of the past.

We would have a cure for every disease that would strike us down and chronic suffering would not last. There is no ideal world we can escape

to

in

the

grasp

of

our

pain

or

suffering or the pressures in our everyday lives.

We

h e a d

o n

r e l y i n g

must

meet

o n

our

challenges

o u r

faith and determination to overcome what might defeat us

otherwise. We can lean on each other when the battle might

be lost.

We

I lean on you

won’t

buckle

today for the

that I might

cost.

and reassurance

h a v e t h e t i m e t o b e h e re f o r y o u t o m o r ro w.

possibility of

faith and your belief

miracles

and I hold this All

i f

evils,

any

strength

I take your power of

E v e n

under to these not at

I

w i l l

this killer within,

of

this

I

d e f e a t too sick or Every day that God

I thank him for the privilege of

existence

g i f t s

and

ask

b a c k

In an ideal world we

should all

that we

when the stress

him

give

not our

have each other

peace

and

y o u .

be grateful for the God

of reality overshadows

May

to

t o

and realize this is

Let us all appreciate

b o r ro w.

I will never be

grants me the gift of my life;

“r i gh t” .

to lean on

our might.

contentment

open

our hearts with delight.

UTOPIA |

DYS T O P I A

given gift of life

only

n e v e r

too tired to be there for you.

t h e s e

in the

deep in my soul.

31 | 32

LD W

OR

LD OR W

THE U

A

ML

Y

O

E

T

R

Y

D

MM

Y

Y

A

MM

E

W

OR

LD

I

A

E

P

A

R

MM

D

A

R

E

OR

LD

W

OR

LD

R

SY

W

N T A

Y

A

ML

F

A

MM

E

A

R

D

D

Y

OR

E

W

OR

W

R

LD

SY

D

N T A

LD Y

W

OR

LD

MM

Y

W

MM

A

OR

A

E

E

R

R

A

D

F

D

LD

THE U T O P I A

In an ideal world

t h e r e w o u l d b e n o p a i n a n d s u f f e r i n g f o r a n y o n e t o b e a r.

D

There would be only good health and happiness surrounding us everywhere.

THE BIN

The

foreign peace summits

would be needed

no more.

R

LADIN’S AND HUSSAIN’S OF THE WORD WOULD BE OVERTHROWN AND DISAPPEAR FROM

E

THIS LIFE. A MM Y

A

N T A

SY

W THERE

WOULD

BE

OR

LD

NO

WAR.

W OR LD

UTOPIA |

DYS T O P I A

F

33 | 34

D

In an ideal world

the flowers would bloom all

year

through.

The leaves on

the trees

would always sparkle with dew.

In an ideal world a loaf of bread is a dime. pieces of bubble

gum for a

We could still get three penny just like the old times.

We would prosper and all our dreams would come true.

No more struggling for ends to meet or rearranging the bills according to when they are due.

We

won’t

buckle

under to these

not at

I lean on you

today for the

that I might

any

evils,

cost.

strength

and reassurance

h a v e t h e t i m e t o b e h e re f o r y o u t o m o r ro w.

I t ake y our p ow er of

fa i t h a nd your b el i ef

possibility of miracles

i n t he

and I hold this

deep in my soul.

All of t hi s I onl y b or row. E ven i f I w i l l never d efea t this killer within,

I will never be

too sick or

too tired to be there for you.

Every day that God

grants me the gift of my life;

I thank him for the privilege of

existence and ask him to give these gifts back to you.

In an ideal world we

given gift of life

should all

be grateful for the God

and realize this is

Let us all appreciate

that we

when the stress

not our

have each other

of reality overshadows

May peace and contentment open

“ri gh t ” .

to lean on

our might.

our hearts

with delight.

DYS T O P I A

UTOPIA |

35 | 36

R

E

A

MM

Y

W

OR

LD

D R E A MM Y

F

A

N T A

SY

W THERE

WOULD

BE

OR NO

LD WAR.

W OR LD

UTOPIA |

DYS T O P I A

D

37 | 38

New

Harmony,

a utopian

attempt;

depicted

as

proposed

by

Robert

New

Harmony,

a utopian

attempt;

depicted

as

proposed

by

Robert

those mostcommonly

found

in

human

society.

Their

members

are

usually

required

those mostcommonly

found

in

human

society.

Their

members

are

usually

required

the

utopia.

Some

permit

non-believers

or

non-adherents

totake

up

residence

the

utopia.

Some

permit

non-believers

or

non-adherents

totake

up

residence

of

the

Garden

of

Eden

and

Heaven

may

be

interpreted

as

forms

of

the

Garden

of

Eden

and

Heaven

may

be

interpreted

as

forms

are

oftendescribed

as

“gardens of delight”,

implying

an

existence

free

fromworry

are

oftendescribed

as

“gardens of delight”,

implying

an

existence

free

fromworry

pain,

poverty,

and

death,

and

often

assume

communion

with

beings

such

pain,

poverty,

and

death,

and

often

assume

communion

with

beings

such

of

Moksha

and

the

Buddhist

concept

of

Nirvana

may

be

thought

o

of

Moksha

and

the

Buddhist

concept

of

Nirvana

may

be

thought

o

is

not

a

place but

a

state

of

mind.

A

belief

that

if

we

is

not

a

place but

a

state

of

mind.

A

belief

that

if

we

we

are

able

to reachenlightenment. New

Harmony,

a utopian

attempt;

depicted

we

are

able

to reachenlightenment. New

Harmony,

a utopian

attempt;

depicted

ideals,

and

are

to

date

those mostcommonly

found

in

human

society.

Their

ideals,

and

are

to

date

those mostcommonly

found

in

human

society.

Their

religious

tradition

thatestablished

the

utopia.

Some

permit

non-believers

or

non

religious

tradition

thatestablished

the

utopia.

Some

permit

non-believers

or

non

Jewish,

and

Christian

ideas

of

the

Garden

of

Eden

and

Heaven

m

Jewish,

and

Christian

ideas

of

the

Garden

of

Eden

and

Heaven

m

forms.

Such

religious

utopias

are

oftendescribed

as

“gardens of delight”,

implying

forms.

Such

religious

utopias

are

oftendescribed

as

“gardens of delight”,

implying

They

postulate

freedom

fromsin,

pain,

poverty,

and

death,

and

often

as

They

postulate

freedom

fromsin,

pain,

poverty,

and

death,

and

often

as

similar

sense

the

Hindu

concept

of

Moksha

and

the

Buddhist

concept

similar

sense

the

Hindu

concept

of

Moksha

and

the

Buddhist

concept

Hinduism

or

Buddhism,

however,

utopia

is

not

a

place but

a

state

Hinduism

or

Buddhism,

however,

utopia

is

not

a

place but

a

state

without

continuous

stream

of

thoughts,

we

are

able

to reachenlightenment. New

without

continuous

stream

of

thoughts,

we

are

able

to reachenlightenment. New

These

utopias

are

based

on

religious

ideals,

and

are

to

date

th

These

utopias

are

based

on

religious

ideals,

and

are

to

date

th

to

follow

and

believe

in

the

particular

religious

tradition

thatestablished

to

follow

and

believe

in

the

particular

religious

tradition

thatestablished

within

them;

others

do

not.

The

Islamic,

Jewish,

and

Christian

ideas

within

them;

others

do

not.

The

Islamic,

Jewish,

and

Christian

ideas

of

utopianism,

especially

in

their

folk-religious

forms.

Such

religious

utopias

of

utopianism,

especially

in

their

folk-religious

forms.

Such

religious

utopias

in

a

state

of

bliss

or

enlightenment.

They

postulate

freedom

fromsin,

Owen

These

utopias

are

based

on

religious

ideals,

and

are

to

date

Owen

These

utopias

are

based

on

religious

ideals,

and

are

to

date

to

follow

and

believe

in

the

particular

religious

tradition

thatestablished

to

follow

and

believe

in

the

particular

religious

tradition

thatestablished

within

them;

others

do

not.

The

Islamic,

Jewish,

and

Christian

ideas

within

them;

others

do

not.

The

Islamic,

Jewish,

and

Christian

ideas

of

utopianism,

especially

in

their

folk-religious

forms.

Such

religious

utopias

of

utopianism,

especially

in

their

folk-religious

forms.

Such

religious

utopias

in

a

state

of

bliss

or

enlightenment.

They

postulate

freedom

fromsin,

in

a

state

of

bliss

or

enlightenment.

They

postulate

freedom

fromsin,

as

angels

or

the

houri.

In

a

similar

sense

the

Hindu

concept

as

angels

or

the

houri.

In

a

similar

sense

the

Hindu

concept

of

as

a

kind

of

utopia.

In

Hinduism

or

Buddhism,

however,

utopia

of

as

a

kind

of

utopia.

In

Hinduism

or

Buddhism,

however,

utopia

are

able

to

practice

meditation

without

continuous

stream

of

thoughts,

are

able

to

practice

meditation

without

continuous

stream

of

thoughts,

as

proposed

by

Robert

Owen

These

utopias

are

based

on

religious

as

proposed

by

Robert

Owen

These

utopias

are

based

on

religious

members

are

usually

required

to

follow

and

believe

in

the

particular

members

are

usually

required

to

follow

and

believe

in

the

particular

n-adherents

totake

up

residence

within

them;

others

do

not.

The

Islamic,

n-adherents

totake

up

residence

within

them;

others

do

not.

The

Islamic,

may

be

interpreted

as

forms

of

utopianism,

especially

in

their

folk-religious

may

be

interpreted

as

forms

of

utopianism,

especially

in

their

folk-religious

an

existence

free

fromworry

in

a

state

of

bliss

or

enlightenment.

an

existence

free

fromworry

in

a

state

of

bliss

or

enlightenment.

ssume

communion

with

beings

such

as

angels

or

the

houri.

In

a

ssume

communion

with

beings

such

as

angels

or

the

houri.

In

a

of

Nirvana

may

be

thought

of

as

a

kind

of

utopia.

In

of

Nirvana

may

be

thought

of

as

a

kind

of

utopia.

In

of

mind.

A

belief

that

if

we

are

able

to

practice

meditation

of

mind.

A

belief

that

if

we

are

able

to

practice

meditation

Harmony,

a utopian

attempt;

depicted

as

proposed

by

Robert

Owen

Harmony,

a utopian

attempt;

depicted

as

proposed

by

Robert

Owen

hose mostcommonly

found

in

human

society.

Their

members

are

usually

required

hose mostcommonly

found

in

human

society.

Their

members

are

usually

required

the

utopia.

Some

permit

non-believers

or

non-adherents

totake

up

residence

the

utopia.

Some

permit

non-believers

or

non-adherents

totake

up

residence

of

the

Garden

of

Eden

and

Heaven

may

be

interpreted

as

forms

of

the

Garden

of

Eden

and

Heaven

may

be

interpreted

as

forms

are

oftendescribed

as

“gardens of delight”,

implying

an

existence

free

fromworry

are

oftendescribed

as

“gardens of delight”,

implying

an

existence

free

fromworry

pain,

poverty,

and

death,

and

often

assume

communion

with

beings

such

Harmony,

New

Robert

Owen

D are

These

R E to

members

a utopian

utopias

are

AM MY date

are

attempt;

W

based

OR

on

found

required

as

proposed

religious

ideals,

by

and

L D

those mostcommonly

usually

depicted

to

in

human

follow

society.

and

Their

believe

in

the

The disease and despair would be a thing of the past. particular

religious

tradition

thatestablished

the

utopia.

Some

permit

We would have a cure for non-believers

or

non-adherents

totake

up

residence

within

them;

others

every disease that would strike us do

not.

The

Islamic,

Jewish,

and

Christian

ideas

of

the

down and Garden

of

Eden

and

Heaven

may

be

interpreted

as

forms

chronic suffering would not last. There is no of

utopianism,

especially

in

their

folk-religious

forms.

Such

religious

ideal world we can escape utopias

are

oftendescribed

as

“gardens of delight�,

implying

an

existence

to in the grasp of our pain or free

fromworry

in

a

state

of

bliss

fromsin,

pain,

poverty,

or

enlightenment.

They

suffering or the pressures in our postulate

freedom

and

death,

and

often

the

houri.

everyday lives. assume

communion

with

beings

such

as

angels

or

We must meet our challenges head on relying In

a

similar

sense

the

Hindu

concept

of

Moksha

and

the

on our Buddhist

concept

of

Nirvana

may

be

thought

of

as

a

utopia

is

that

if

stream

of

faith and determination to kind

utopia.

of

In

Hinduism

or

Buddhism,

however,

overcome what might defeat us not

a

we

are

place but

a

state

of

mind.

A

belief

otherwise. We can lean able

to

practice

meditation

without

on each other when the battle might thoughts,

we

are

able

to reachenlightenment.

be lost.

continuous

DYS T O P I A

UTOPIA |

41 | 42

D

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OR R

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43 | 44

This

enlightenment

and

death,

However, by of attempt the or States the

to virtues which await and

lives

the which to

best-known originated America

values in

Europe

eutopian could of

be

in England

believe

the

Afterlife.

Second

there

eutopian

afterward.

normally

created

the

the

societies 18th

members

been

In

the Awakening radical

which

all

their were century

use

which reflects

have

after, many

by

as

society

Great

in

governed

in

utopia.

in

Eartha

they

societies

these

shortly

on

and

is

life

of

forreligious utopias,

during the

century

of

concept

evident

bases

/reestablish

them

nineteenth

people’s

the

cycle

which

more clearly

as

and

the the

Utopia,

is

establish

from to

of

effort, ideas

formed

back

usual idea

human

groups

exit

relating

the

these

promises

lost United of religious aspects of

faith.

Among

the

Shakers,

but

moved

Other

good

Grove,

examples

Riker’s

Californian eutopian 1955,

HolyCity colonies

as

British Columbia, of

These

the

when

future, science

allow

utopian

absence changes

tochange

are it

death

These what

nature utopian “human”

in flying

previous

livingstandards;

inhuman

condition.

Utopian

and

of

and

Sointula

the

France, 1890-1900.

other 1855

as

Canada.

machines

advanced

and

between

well

Fountain

are

century, set

in

isbelieved

that

technology

will

for example, and and societies is all

the suffering; the human tend about.

There would be only good health and happiness surrounding us everywhere.

THE BIN

The

foreign peace summits

would be needed

no more.

LADIN’S AND HUSSAIN’S OF THE WORD WOULD BE OVERTHROWN AND DISAPPEAR FROM THIS LIFE.

DYS T O P I A

UTOPIA |

45 | 46

1

3

2

6

4

5

DYS T O P I A

UTOPIA |

47 | 48

1 2 3 4 5 6 7 8 9 10

PAGE 03 | 04, Countryside, Edward Elric

PAGE 38 | 49, Utopia Dream, Isac Hugo, 1997

PAGE 36 | 37, Paper Boat, edited by Lehu Zhang

PAGE 24 | 25, Apples, Psycho Sagz

PAGE 06 | 07, Dreammy Elephont, Cathrine Rose

PAGE 18 | 19, Faire Tails, Isaz Hugu, 1995

PAGE 30 |31, Bottle, edited by Lehu Zhang

PAGE 44 | 45, Search, Psycho Sagz

PAGE 32 | 33, illusion is a distortion of senses, Psycho Sagz

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49 | 50