COMMENTARY
March 2021
Federation Star
31
Pasach Rabbi Ammos Chorny
W
ith the impending arrival of the Festival of Passover, having just completed the portions of the Torah that describe in detail the events leading up to the Exodus from Egypt, I ponder on the description of the last plague: The Demise of the First Born! What preparation did our forefathers have to undertake in order to survive what was going to be an indiscriminate attack on the population? As most of us are aware, the narrative suggests Moshe instructed the Hebrews to place lamb’s
blood on the doorposts to their homes and thus ensure God would “pasach” [pass over their dwellings]. The medieval commentator, Rashi, interprets “pasach” to denote God’s “pity,” and willingness to “pass-over” the Jewish homes (Exodus 12:23) while smiting only the Egyptian homes. While skipping over Jewish homes makes sense, why would Rashi translate God’s actions as an expression of God’s pity? Some more contemporary commentators propose that many Hebrews at the time considered themselves to have been “Jewish Egyptians,” having been enslaved for centuries and enduring all the previous plagues. For those Jews who self-identified as “Egyptian Jews” – God readily “skipped them over” and spared them. Even those who identified themselves merely as Egyptians, but still put
What does Freedom mean in 2021? Rabbi Fishel Zaklos
E
ach year, as the Passover season comes around, it brings with it many gifts. Kneidels. Matzah. Spring cleaning. Kvetching about the prices. Mock Seders. Memories. The offtune uncle ‘singing’ Ma Nishtana. And so much more … One of the most important gifts it offers is the spirit and theme of freedom. It is the flavor of the season, and rightfully so. Pesach is all about the privilege and responsibility that comes with liberty. Let’s face it though, freedom is not exactly the buzz word of 2021. There are many feelings pulsing through the hearts of us all; freedom is not high on that list. With the many restrictions and unknowns of the pandemic, we can argue that we are not living through the freest of times. Add to that the anxiety many are feeling in this political climate and you are faced with the question: what is the message of Pesach for our time? What does freedom mean in lockdown? What does freedom mean if we cannot sit at the same table as our loved ones? What does freedom mean when we cannot even shake the hands of, let alone hug, our friends and family? Before I continue and offer a somewhat philosophical response, I must pause and allow the heart to talk first. My heart aches for the pain and loneliness that so many are facing for this long time. You are in my heart, and I ask you kindly to carry me in your heart as well. Our hearts beat as one.
Freedom can mean vastly different things, based on which word follows it in the sentence. Exhibit A: Freedom from… Exhibit B: Freedom to… Often, when we speak of freedom, we mean ‘freedom from.’ From tyranny. From rules. From anything I don’t want to be enslaved to. Freedom to is not about where I am leaving, but where I am going. Rather than looking back at where I am leaving, I am looking forward to where I wish to be. It is the second freedom that is never taken away from the human being. No matter our circumstances, we are given the total freedom to choose our attitude, our perspective and our behavior. This Passover season reminds us that we alone can decide whether to choose freedom or not. We can choose to embrace optimism. Hope. Faith. Love. Empathy. Reflection. Joy. Peace. Forgiveness. In the book of Deuteronomy, Moses tells the Jewish people to “choose life!” You might ask, “but isn’t that the obvious choice?” Not really. Choosing ‘life’ is more than just choosing to live. It is about choosing to ‘have a life’ – a life of freedom. That is a big choice to make. Life and freedom are synonyms. Choosing freedom is choosing life. At the same time, we continue to pray for ‘freedom from’ COVID-19, incivility, pain, hardship, financial struggle, sickness, death, loneliness, war… the list is infinite. But perhaps it is also simply, the freedom we ask G-d for: Next year in Jerusalem. As we sit at our Seder table this year, let us remember that freedom is handed to us in gift wrap. Will we open it? Rabbi Fishel ser ves at Chabad of Naples.
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the blood on their doorposts were saved, but out of pity rather than merit. While the notion of identifying with one’s past is of critical importance, and admirable, it is fundamental to our ethos, as Jews, encompassing the essence of that which enables us to actively identify as Jews in any age, but above all, in the present day. As grateful as we must be for the freedoms and liberties our country affords those of us blessed to live within its shores, as “American Jews,” we have to be forever cognizant of the degree to which we are indebted to our ancestors for “getting us to this place” and planting the seeds that have germinated in the advent of a thriving Jewish presence.
As we complete merely a year of living under the dark cloud of a pandemic, having mustered all our strength and resourcefulness to adapt to the demands and the realities of our day, we are obligated to remember those who have been taken away from us, the contributions and sacrifices they made to ensure we — like our ancestors — continue to merit God’s “pity,” blessings and support. May the day soon dawn when we can be together again, enjoying each other’s company, and growing together as a blessed people. Rabbi Ammos Chorny serves at Beth Tikvah of Naples.
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