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Iyar/Sivan 5773
Jewish Family Congregation Shofar
Jewish Family Congregation www.jewishfamilycongregation.org
May 2013
May 2013
From the Rabbi’s Desk Over the past year, I have spoken on several occasions at services about the bizarre events taking place at the Western Wall, the Kotel, in Jerusalem. I refer of course to the way the Israeli police have responded to the prayer service conducted there each Rosh Hodesh, new month, by the Women of the Wall WoW. This group has been gathering for a prayer service, complete with Torah reading, to welcome the new month, since 1988. From the beginning, they were harassed for wearing tallitot at the most holy place in Israel, the exterior retaining wall of the Temple Mount, and they were subject to name calling, spitting, physical violence and other obnoxious behaviours. Some members of this group were injured in these incidents and taken to hospital, and some were arrested by the state...not the haredi (ultra-Orthodox) who attacked them! There are photographs taken at the Western Wall not long after it was captured by Israeli soldiers in 1967, which clearly show that men and women could stand together there to pray. But when the plaza was expanded, it was developed into two genderseparate areas, the men’s side being much larger than the women’s, of course. And administration of the plaza was given to an Orthodox group, headed by an Service Schedule--------------Page 3 Religious School-----------Pages 5-7 May Calendar------------------Page 8 Bridge to the Future-----------Page 9 Holocaust Reflection--------Page 16 Kids ask the Rabbi-----------Page 19 Ask the Rabbi----------------Page 23
Orthodox rabbi; together, they have established the rules about who can do what at this sacred site. Though women are clearly allowed to pray at the wall...and do...they are not permitted to hold a group service, to wear tallitot or tefillin or read from a Torah scroll. Though Orthodox law, halakha, does not forbid any of these things, Israeli civil law now does so, on the basis that these actions offend the religious sensibilities of the ultra-Orthodox who govern the site. When I last visited Israel, in 2009, to attend the conventions of the Central Conference of American Rabbis and the Women’s Rabbinic Network, I was part of a group of more than 100 women rabbis (and a group of our male colleagues) who joined the Women of the Wall for an early-morning service in celebration of Rosh Hodesh Adar. We stood at the back of the women’s side of the plaza, away from other women who stood right at the wall for their morning prayers; the men with us stood outside the women’s area. We sang parts of the service, which provoked the men on the other side of the dividing fence, the mechitza, into throwing chairs over the fence at us, while they screamed in Hebrew that it is forbidden for women to sing. The police didn’t know what to do; while they could have enforced the civil law that in fact outlaws
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