10-07-27: Radical Honesty SA Amicus Curiae in Reitz Four Matter

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IN THE BLOEMFONTEIN MAGISTRATES COURT Case #: 21-709-08 State v. Schalk van der Merwe

First Defendant

Johnny Roberts

Second Defendat

RC Malherbe

Third Defendant

Danie Grobler

Fourth Defendant

NOTICE OF MOTION

Please Take Notice that Lara Johnstone, of the Radical Honesty culture and religion, hereby make application to the above honourable court of Chief Magistrate Mziwonke Hinxa, for an order in the following terms 1) To admit the Applicant as a Radical Honesty – RSA Amici Curiae (i.e. member of the Radical Honesty Culture and Religion) in the above proceedings in terms of Rule 41 and 42 of the Magistrates Courts Act, 32 of 1994; and the Constitutional Entitlement to invoking1 cultural law2 in S. 15 (3), 30, 31, and 185, which require the application of choice of law rules. 2) Grant Applicant the opportunity to submit this written argument in the above matter, as follows: 3) To confirm that the Court, Plaintiffs and Defendants have taken notice of the Radical Honesty – RSA Amicus Curiae filed before the Constitutional Court, in the matter of 1 Ex parte Minister of Native Affairs: In re Yako v Beyi 1948 (1) SA 388 (A) at 397: Appellate Division held that neither common nor customary law was prima facie applicable. Courts had to consider all the circumstances of a case, and, without any preconceived view about the applicability of one or other legal system, select the appropriate law on the basis of its inquiry. 2 SALC, Sept 1999: Report on Conflicts of law: P.22: ‘1.58. The Constitution now provides an entitlement for invoking customary law in legal suits. Because ss 30 and 31 specifically guarantee an individual and a group's right to pursue a culture of choice, it could be argued that application of customary law has become a constitutional right. Previously, the state had assumed complete discretion in deciding whether and to what extent customary law should be recognized, an attitude typical of colonial thinking, for Africans were subject to whatever policies the conquering state chose to impose on them. Now, however, the state has a duty to allow people to participate in the culture they choose, implicit in this duty is a responsibility to uphold the institutions on which that culture is based.’


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