13-03-19: Human Settlements - NMMU: Uncontrollable Slum Growth by Andrea Muhrrteyn

Radical Honoursty Culture Yshmael Guerrylla Law Party CommonSism: Common Sense Guerrylla Laws for a Sustainable Commons AEquilibriaex: balanced Eco/Anthropocentric law www.guerrylla -law.co.nr

19 March 2013 Mr Tokyo Mosima Gabriel Sexwale Minister of Human Settlements c/o: Secretary: Ms Ntsiki Nkompela Govan Mbeki House, 240 Justice Mahomed Street, Sunnyside, PRETORIA Tel: 012 421 1310 / 021 466 7603 Fax: 012 341 8513 / 021 465 3610 E-mail: ntsiki@dhs.gov.za

CC: Political Parties: DA, COPE, ACDP, FF+, IFP, Dagga, SACP, AVP, Cape, HNP, UDM, UCDP, FVP NMMU, c/o Prof Christo Fabricius George Campus, NMMU Sustainability Research

Dear Mr. Sexwale, RE: Radical Honoursty Culture and Yshmael Guerrylla Law Party dispute Human Settlements Minister Tokyo Sexwale‟s Unsustainable Eurocentric AnthroCorpocentric Cultural Imperialist „Compulsive Development‟ worldview; and advocate on behalf of a Sustainable AfroBoerCentric Gender Balanced Low Tech Agrarian and/or Primitivist Future. In Uncontrollable increase in informal settlements – Sexwale1, City Press reports that speaking at the establishment of the chair for education in human settlements development management at the Nelson Mandela Metropolitan University in Port Elizabeth, Human Settlements Minister Tokyo Sexwale said that the growth of informal settlements compounded the problem of meeting the demand for housing, as the ―number of informal settlements is growing uncontrollably. Likewise, the populations inside these ghettos is increasing rapidly.‖ In terms of solutions Minister Sexwale suggested an alleged comprehensive approach, represented by (a) the national development plan (NDP) and (b) underpinned by the presidential infrastructure coordinating commission‘s strategy on infrastructure; and (c) the need to professionalize the public service, including the creation of capacity and competency, particularly at local government level. You further state that the developmental approach advocated in the NDP hinges upon 1

http://www.citypress.co.za/news/uncontrollable-increase-in-informal-settlements-sexwale/

PO Box 5042 * George East, 6539 * Tel: (044) 870 7239 * Cel: (071) 170 1954

an economy that is performing optimally as opposed to the current low economic growth rate and high unemployment, particularly among young people. Radical Honoursty Culture & Yshmael Guerrylla Law Positions: The Radical Honoursty culture is a gender balanced culture which practices Æquilibriæx jurisprudence and authentic Multiculturalism; as opposed to all of South Africa‘s other cultures, which are patriarchal, and practice AnthroCorpocentric Jurisprudence2 and fake Multiculturalism3: the Egotist Consumptionism Ideology of Multinational Capitalism. The Yshmael Guerrylla law Party is an unregistered Æx party, currently drawing up its Constitution and related documents for registration. [1] The national development plan (NDP) and the presidential infrastructure coordinating commission‘s strategy on infrastructure are based upon an extremely inaccurate ecologically destructive Eurocentric AnthroCorpocentric Cultural Imperialist ‗Compulsive Development‘ worldview. [1.1] The NDP‘s AnthroCorpocentric worldview ignores the ecological reality that ―all industrialized and industrializing nations, irrespective of their economic and political orientations, are unsustainable and will collapse, by 2050, as a consequence of their dependence upon increasingly scarce NNRs.‖ (Clugston, 20124). A.

The NDP appear totally and utterly oblivious to the reality of Peak NNR/Oil: The peak production and impending global exhaustion of (a) Antimony; (b) Bauxite; (c) Bismuth; (d) Cadmium; (e) Chromium; (f) Coal; (g) Cobalt; (h) Copper; (i) Fluorspar; (j) Graphite (Natural); (k) Iron Ore; (l) Lead; (m) Lithium; (n) Manganese; (o) Molybdenum; (p) Natural Gas; (q) Nickel; (r) Niobium; (s) Oil; (t) Rhenium; (u) Silver; (v) Thalium; (w) Tin; (x) Tungsten; (y) Uranium; (z) Zinc; (aa) Zirconium; and the consequent impending collapse of industrial civilization and all industrialized nations by 2050.

[2] The growth of informal settlements and the population growth within informal settlements are caused by: [2.1] Patriarchal and AnthroCorpocentric cultural and ideological procreation and resource utilization values; and [2.2] The ANC‘s conscious and deliberate ―abnormal government-sponsored population explosion of Malthusian poverty aggravation, moral degeneration and social disintegration.‖ (Mabogoane, 2008 5)

2 3

http://sqswans.weebly.com/anthrocorpocentric-jurisprudence.html http://sqswans.weebly.com/multicorpcultural-colonialism.html

Scarcity: Humanity‘s Last Chapter: A Comprehensive Analysis of Nonrenewable Natural Resource (NNR) Scarcity‘s Consequences, by Chris Clugston. (2012 Booklocker) http://www.nnrscarcity.com/ 5 Mbeki‘s Legacy Not His Alone, Meshack Mabogoane, 08 October 2008, Mail & Guardian 4

[3] The only comprehensive holistic solutions to reducing the growth of informal settlements and population growth within informal settlements; while simultaneously preparing South Africans for a sustainable Primitivist future, is to: A.

Put an end the ANC‘s conscious and deliberate ―abnormal governmentsponsored population explosion of Malthusian poverty aggravation, moral degeneration and social disintegration‖.

Implement laws to regulate and reduce human procreation and resource utilization behaviour; towards a sustainable, pre-industrial lifestyle paradigm.

Voluntarily begin the process of De-Industrialization and Primitivization.

[4] If the Minister seriously wishes to professionalize the public service, where such public service teaches South African citizens how to survive in a Post Peak Oil and NNR world, he should be hiring people who can teach everyone how to either (a) live in a gender balanced low tech agrarian culture, or (b) become primitives again: [4.1] De-Industrialize: Stop being Corpotocracy‘s Debt Slaves: (a) get out of debt, (b) learn to grow your own organic low tech food, (c) massively reduce procreation and consumption, (d) stop the use of fossil fuel based transport, except for emergencies. [4.2] Primitivization: Learn how to become Primitives: (e) learn ‗primitive‘ skills, that were used prior to the industrial revolution; (f) learn from the Bushmen, how to live in harmony with nature; (g) create a new value system, that considers ‗Primitives‘ who live, procreate and consume below carrying capacity, to be hero‘s and leaders; and condemns and vilifies ‗civilized‘ ‗industrialized‘ individuals who procreate and consume above carrying capacity, because they are stealing resources from future generations.

Table of Contents: [I] Scarcity: Humanity‘s Last Chapter: A Comprehensive Analysis of Nonrenewable Natural Resource (NNR) Scarcity‘s Consequences: [II] Cultural Imperialism, Cultural Identity and the Eurocentric ideology of Ecological Destruction and Compulsive Development: [II.A] Colonizing Indigenous Cultures with the ‗Compulsive Development‘ Narrative of Egotist Consumptionism: the Cultural ideology of Multinational Capitalism; where all states and all cultures are colonized as consumptionist slaves to Multinational Corporations.

[III] Patriarchy and AnthroCorpocentric worldview are deeply intertwined. Cultures based upon patriarchal values, like Euro/AnthroCorpocentric ‗Compulsive Developmentism‘ encourage cultural values and beliefs that aggravate masculine insecurity behaviour, which results in socio-economic or political profits for the Patriarchal elite. [III.A] Patriarchal AnthroCorpocentric ‗Compulsive Developmentism‘: Patriarchal AnthroCorpoCentric Legislator‘s avoid legislating Breeding / Parenting licences, to protect the rights of unborn and unwanted children, from unloving and incompetent parenting; while hypocritically demanding Occupational Licences for hundreds of occupations, sometimes even from children for lemonade stands, to protect those occupations consumers from alleged incompetent service and products; as a result of their corrupt endorsement of the Corporatocracy‘s Human Factory Farming Matrix: Poverty stricken voters for the Slavery Vote Farm ghetto‘s; and Surplus labour for the Cannon Fodder War Economy Racket. [III.B] The Patriarchal AnthroCorpocentric Socio-Political Elite Profit from the absence of a Breeding/Parenting License, and their Control of Reproduction of a Surplus Cannon Fodder Population. [III.C] AnthroCorpocentric Socio-Political Elite Profit from the Control of Reproduction of a Surplus Vote & Poverty Pimp Fodder Population. [IV] Preparing for a Sustainable Primitivist Future: De-Industrialization and Primitivization: Sustainable Security & Confronting the Left‘s Eurocentric Paternal AnthroCorpocentric ‗Compulsive Developmentism‘. [IV.A] Confronting Sustainable Security Military Doctrine warning that Overpopulation & Consumption induced Scarcity are a primary cause of (a) Conflict, (b) Peak Oil/NNR. [IV.B] Options for Population and Resource Utilization Reduction. [IV.C] Options for Gender and Ecologically balanced Agrarian or Primitivist future. [V] Radical Honoursty Culture Values.

[I] Scarcity: Humanity‟s Last Chapter: A Comprehensive Analysis of Nonrenewable Natural Resource (NNR) Scarcity‟s Consequences: [1]

Overview:

[1.1] Mr. Clugston‘s6 Domestic (US) & Global NNR Scarcity Analysis is based upon his analysis of the criticality and scarcity associated with each of the 89 Clugston, Chris: Scarcity: Humanity‗s Final Chapter: The realities, choices and likely outcomes associated with ever-increasing non-renewable natural resource scarcity (Booklocker.com Inc 2012). Scarcity is a 6

analyzed NNRs, using data from USGS, EIA, BEA, BLS, Fed, CBO, FBI, IEA, UN, World Bank, etc; and concludes in general that ―absent some combination of immediate and drastic reductions in our global NNR utilization levels, ... we will experience escalating international and intranational conflicts during the coming decades over increasingly scarce NNR‗s, which will devolve into global societal collapse, almost certainly by the year 2050.‖7 [1.2] Scarcity Global NNR Scarcity Analysis (pg.51-59) (pg 41-498) summarizes global criticality and scarcity associated with each of the 89 analyzed NNR‘s: (a) An overwhelming majority, 63 of the 89 analyzed NNRs, were considered ―scarce‖ globally in 2008, immediately prior to the Great Recession; (b) A significant number, 28 of the 89 analyzed NNRs have peaked: are ―almost certain‖ to remain scarce permanently going forward; and a sizeable number, 16 of the 89 analyzed NNRs, will ―likely‖ remain scarce permanently; and (c) Global extraction/production levels associated with 39 of the 89 analyzed NNRs, are considered ―at risk‖.

[1.3] NNR‘s at risk – i.e. years to global exhaustion of reserves – are: (a) Antimony: 8 yrs (used for starter lights ignition batteries in cars and trucks; (b) Bauxite: 40 years (only economically viable feedstock for aluminium); (c) Bismuth: 17 years (non-toxic substitute for lead in solder and plumbing fixtures); (d) Cadmium: 25 years; (e) Chromium: 26 years (stainless steel, jet engines and gas turbines); (f) Coal: 40 years (electricity generation); (g) Cobalt: 26 years (gas turbine blades, jet aircraft engines, batteries); (h) Copper: 27 years; (i) Fluorspar: 23 years (feedstock for fluorine bearing chemicals, aluminium and uranium processing); (j) Graphite (Natural): 23 years; (k) Iron Ore: 15 years (only feedstock for iron and steel); (l) Lead: 17 years; (m) Lithium: 8 years (aircraft parts, mobile phones, batteries for electrical vehicles); (n) Manganese: 17 years (stainless steel, gasoline additive, dry cell batteries); (o) Molybdenum: 20 years (aircraft parts, electrical contacts, industrial motors, tool steels); (p) Natural Gas: 34 years; (q) Nickel: 30 years; (r) Niobium: 15 years (jet and rocket engines, turbines, superconducting magnets); (s) Oil: 39 years; (t) Rhenium: 22 years (petroleum refining, jet engines, gas turbine blades); (u) Silver: 11 years; (v) Thalium: 38 years; (w) Tin: 18 years; (x) Tungsten: 32 years; (y) Uranium: 34 years (primary energy source, weapons); (z) Zinc: 13 years; (aa) Zirconium: 19 years (nuclear power plants, jet engines, gas turbine blades). [1.4] Scarcity concludes ―Our Next Normal is Catastrophe‖: Our AnthroCorpocentric worldview does not recognize that ―from a broader ecological perspective, all human economics and politics are irrelevant,‖ to ―paraphrase

comprehensive, multidisciplinary assessment of the realities, choices, and likely outcomes associated with everincreasing non-renewable natural resource (NNR) scarcity. NNRs are the fossil fuels, metals, and non-metallic minerals that enable our industrialized existence. 7 Clugston, C: Scarcity: Preface, pg. ix 8 issuu.com/js-ror/docs/clugston_scarcity_pg31-55

Thoreau, we are ‗thrashing at the economic and political branches of our predicament, rather than hacking at the ecological root.‘‖9 [1.5] ―Because the underlying cause associated with our transition from prosperity to austerity is ecological (geological), not economic or political, our incessant barrage of economic and political ―fixes‖ are misguided and inconsequential. Our national economies are not ―broken‖; they are ―dying of slow starvation‖ for lack of sufficient economically viable NNR inputs. [1.6] ―Our industrial lifestyle paradigm, which is enabled by enormous quantities of finite, non-replenishing, and increasingly scarce NNRs, is unsustainable, i.e. physically impossible – going forward.10 [1.7] ―Global humanity‗s steadily deteriorating condition will culminate in selfinflicted global societal collapse, almost certainly by the year 2050. We will not accept gracefully our new normal of ever-increasing, geologically-imposed austerity; nor will we suffer voluntarily the horrifically painful population level reductions and material living standard degradation associated with our inevitable transition to a sustainable, pre-industrial lifestyle paradigm. [1.8] ―All industrialized and industrializing nations, irrespective of their economic and political orientations, are unsustainable and will collapse in the nottoo-distant future as a consequence of their dependence upon increasingly scarce NNRs. [1.9] We can voluntarily reduce population and consumption, or NNR scarcity depletion will force it upon us, in our inevitable transition to a sustainable, preindustrial lifestyle paradigm. [2]

Natural Resources and Human Evolution:

[2.1] During the past 2+ million years, humanity—Homo sapiens and our hominid predecessors—evolved through three major lifestyle paradigms: huntergatherer, agrarian, and industrial. [2.2] Each of the three paradigms is readily distinguishable from the other two in terms of its worldview, natural resource utilization behavior, and resulting level of societal wellbeing—i.e., attainable population levels and material living standards. [3]

The Hunter-Gatherer Lifestyle Paradigm:

[3.1] The hunter-gatherer (HG) lifestyle paradigm spanned over 2 million years, from the time that our hominid ancestors first stood erect on the continent of Africa to approximately 8,000 BC. HG societies consisted of small nomadic clans, 9

Clugston, C: Scarcity: Preface, pg. 103-104 Clugston, C: Scarcity: Preface, pg. 103-104

typically numbering between 50 and 100 individuals, who subsisted primarily on naturally occurring vegetation and wildlife. [3.2] The HG lifestyle can best be described as subsistence living for a relatively constant population that probably never exceeded 5 million globally. Huntergatherers produced few manmade goods beyond the necessities required for their immediate survival, and they generated no appreciable wealth surplus. [3.3] The HG worldview revered Nature as the provider of life and subsistence, a perspective that fostered a passive lifestyle orientation through which huntergatherers sought to liveâ&#x20AC;&#x201D;albeit somewhat exploitativelyâ&#x20AC;&#x201D;within the environmental context defined by Nature. The HG resource mix consisted almost entirely of renewable natural resources such as water and naturally occurring edible plant life and wildlife.

[4]

The Agrarian Lifestyle Paradigm:

[4.1] The agrarian lifestyle paradigm commenced in approximately 8,000 BC and lasted until approximately 1700 AD, when England initiated what was to become the industrial revolution. [4.2] Agrarian societies existed primarily by raising cultivated crops and domesticated livestock.

[4.3] The agrarian worldview perceived Nature as something to be augmented through human effort, by domesticating naturally occurring plant and animal species. The agrarian lifestyle orientation was proactive in the sense that it sought to improve upon what Nature provided. [4.4] While modest wealth surpluses were sometimes generated by agrarian populations, agrarian existence typically offered little more in the way of material living standards for the vast majority of agrarian populations than did the HG lifestyle—although the global agrarian population did increase significantly, reaching nearly 800 million by 1750 AD. [4.5] The agrarian resource mix consisted primarily of RNRs, which were increasingly overexploited by ever-expanding, permanently-settled agrarian populations. As agrarian cultivation and grazing practices became increasingly intensive, renewable natural resource reserves were increasingly depleted and natural habitats were increasingly degraded as well. [5]

The Industrial Lifestyle Paradigm:

[5.1] The inception of the industrial lifestyle paradigm occurred with England‘s industrial revolution in the early 18th century, less than 300 years ago. [5.2] Today, over 1.5 billion people—approximately 22% of the world‘s 6.9 billion total population—is considered ―industrialized‖; and nearly three times that many people actively aspire to an industrialized way of life. [5.3] Our industrialized world is characterized by an incomprehensibly complex mosaic of interdependent yet independently operating human and non-human entities and infrastructure. [5.4] These entities must function continuously, efficiently, and collectively at the local, regional, national, and global levels in order to convert natural resource inputs into the myriad goods and services that enable our modern industrial way of life. [5.5] [Note that failures within the industrial mosaic can disrupt, temporarily or permanently, the flow of societal essentials—water, food, energy, shelter, and clothing—to broad segments of our global population.] [5.6] Tremendous wealth surpluses are typically generated by industrialized societies; such wealth surpluses are actually required to enable the historically unprecedented material living standards enjoyed by increasingly large segments of ever-expanding industrialized populations. [5.7] The industrialized worldview perceives Nature as something to be harnessed through industrial processes and infrastructure, in order to enhance the human condition. It is an exploitive worldview that seeks to use natural resources 8

and habitats as the means to continuously improve human societal wellbeing—that is, to provide continuously improving material living standards for ever-increasing numbers of ever-expanding human populations. [5.8] The resource mix associated with today‘s industrialized societies is heavily skewed toward nonrenewable natural resources, which, in addition to renewable natural resources and natural habitats, have been increasingly overexploited since the dawn of the industrial revolution. [5.9] It is precisely this persistent overexploitation of natural resources and natural habitats—especially NNRs—that has enabled the ―success‖ associated with the industrial lifestyle paradigm—success being defined here as continuous increases in both human population levels and human material living standards.

[6]

Nonrenewable Natural Resources—the Enablers of Industrialization:

[6.1] Our industrial lifestyle paradigm is enabled by nonrenewable natural resources (NNRs)—energy resources, metals, and minerals. Both the support infrastructure within industrialized nations and the raw material inputs into industrialized economies consist almost entirely of NNRs; NNRs are the primary sources of the tremendous wealth surpluses required to perpetuate industrialized societies. [6.2] As a case in point, the percentage of NNR inputs into the US economy increased from less than 10% in the year 1800, which corresponds roughly with the inception of the American industrial revolution, to approximately 95% today. Between 1800 and today, America‘s total annual NNR utilization level increased from approximately 4 million tons to nearly 7 billion tons—an increase of over 1700 times!

[6.3] In the absence of enormous and ever-increasing NNR supplies, the 1.2 billion people who currently enjoy an industrialized way of life will cease to do so; and the billions of people aspiring to an industrialized way of life will fail to realize their goal. [7]

NNR Scarcity:

[7.1] As their name implies, NNRs are finite—they are not replenished by Nature; and they are scarce—economically viable NNR deposits are rare. Persistent extraction (production) will therefore deplete recoverable NNR reserves to exhaustion. [Note: the terms NNR ―production‖ and NNR ―extraction‖ are used interchangeably throughout the paper. Although ―extraction‖ is the proper term— humans do not produce NNRs—the term ―production‖ has gained wide acceptance within the NNR extraction industries.] [7.2] The typical NNR depletion cycle is characterized by: a period of ―continuously more and more‖, as the easily accessible, high quality, low cost resources are extracted; followed by a ―supply peak‖,8 or maximum attainable extraction level; followed by a period of ―continuously less and less‖, as the less accessible, lower quality, higher cost resources are extracted. [7.3] Since the inception of our industrial revolution, humanity has been the beneficiary of ―continuously more and more‖ with respect to available NNR supplies. [7.4] Unfortunately, in the process of reaping the benefits associated with ―continuously more and more‖, we have been eliminating—persistently and systematically—the very natural resources upon which our industrialized way of life depends. [7.5] Increasingly, global NNR supplies are transitioning from ―continuously more and more‖ to ―continuously less and less‖, as they peak and go into terminal decline. As a result, NNRs are becoming increasingly scarce—ever-tightening global NNR supplies are struggling to keep pace with ever-increasing global demand. [8]

The Analysis:

[8.1] The following Global Nonrenewable Natural Resource Scarcity Assessment quantifies the magnitude associated with increasing global NNR scarcity and the probabilities associated with imminent and permanent global NNR supply shortfalls. The assessment consists of two analyses, both of which are based on US Geological Survey (USGS) and US Energy Information Administration (EIA) data.

[8.2] The Global NNR Scarcity Analysis assesses the incidence of global scarcity associated with each of 57 NNRs during the period of global economic growth (20002008) prior to the Great Recession. [8.3] The Global NNR Supply Shortfall Analysis assesses the probability of a permanent global supply shortfall associated with each of 26 NNRs between now and the year 2030.

[9]

Global NNR Supply Shortfall Analysis Findings:

[9.1] Fifty (50) of the 57 NNRs (88%) analyzed in the Global NNR Scarcity Analysis experienced global scarcityâ&#x20AC;&#x201D;and therefore experienced temporary (at least) global supply shortfallsâ&#x20AC;&#x201D;during the 2000-2008 period. Twenty three (23) of the 26 NNRs (88%) analyzed in the Global NNR Supply Shortfall Analysis are likely to experience permanent global supply shortfalls by the year 2030. Each permanent NNR supply shortfall represents another crack in the foundation of our globalizing industrial lifestyle paradigm; at issue is which crack or combination of cracks will cause the structure to collapse?

[9.2] Permanent global supply shortfalls associated with a single critical NNR or with a very few secondary NNRs can be sufficient to cause significant lifestyle disruptions—population level reductions and/or material living standard degradation. [9.3] A permanent shortfall in the global supply of oil, for example, would be sufficient to cause significant local, national, and/or global lifestyle disruptions, or outright global societal collapse; as would permanent global supply shortfalls associated with 2-3 critical NNRs such as potassium, phosphate rock, and (fixed) nitrogen; as would concurrent permanent global supply shortfalls associated with 4-5 secondary NNRs such as the alloys, catalysts, and reagents that enable the effective use of critical NNRs. [9.4] Given our vulnerability to an ever-increasing number of imminent and permanent global NNR supply shortfalls, the likelihood that the mix and volume of shortfalls will reach their ―critical mass‖ is a question of ―when‖, not ―if‖. [10]

Implications of Increasing Global NNR Scarcity:

[11]

Increasing NNR Scarcity:

[11.1] Available supplies associated with an overwhelming majority of NNRs— including bauxite, copper, iron ore, magnesium, manganese, nickel, phosphate rock, potash, rare earth metals, tin, and zinc—have reached their domestic US peak extraction levels, and are in terminal decline.16 Based on the evidence presented above, available supplies associated with a vast majority of NNRs are becoming increasingly scarce globally as well. [11.2] Because global NNR supplies are transitioning from ―continuously more and more‖ to ―continuously less and less‖, our global societal wellbeing levels— our economic activity levels, population levels, and material living standards—are transitioning from ―continuously more and more‖ to ―continuously less and less‖ as well. [12]

Sustainability is Inevitable:

[12.1] ―Business as usual‖ (industrialism), ―stasis‖ (no growth), ―downscaling‖ (reducing NNR utilization), and ―moving toward sustainability‖ (feel good initiatives) are not options; we will be sustainable… [13]

Unintended Consequences:

[13.1] It is difficult to argue that our incessant quest for global industrialization and the natural resource utilization behavior that enables our quest are inherently evil. We have simply applied our everexpanding knowledge and technology over the past several centuries toward dramatically improving our level of societal wellbeing, through our ever-increasing utilization of NNRs. 12

[13.2] However, despite our possibly justifiable naïveté during our meteoric rise to ―exceptionalism‖, and despite the fact that our predicament was undoubtedly an unintended consequence of our efforts to continuously improve the material living standards enjoyed by our ever-expanding global population; globally available, economically viable supplies associated with the NNRs required to perpetuate our industrial lifestyle paradigm will not be sufficient going forward.

[14]

Our Transition to Sustainability:

[14.1] Humanity‘s transition to a sustainable lifestyle paradigm, within which a drastically reduced human population will rely exclusively on renewable natural resources (RNRs)—water, soil (farmland), forests, and other naturally occurring biota—is therefore inevitable. Our choice is not whether we ―wish to be sustainable‖; our choice involves the process by which we ―will become sustainable‖. [14.2] We can choose to alter fundamentally our existing unsustainable natural resource utilization behavior and transition voluntarily to a sustainable lifestyle paradigm over the next several decades. In the process, we would cooperate globally in utilizing remaining accessible NNRs to orchestrate a relatively gradual—but horrifically painful nonetheless—transition, thereby optimizing our population level and material living standards both during our transition and at sustainability. Or, we can refrain from taking preemptive action and allow Nature to orchestrate our transition to sustainability through societal collapse, thereby experiencing catastrophic reductions in our population level and material living standards. 13

[15]

The Squeeze is On:

[15.1] It would be convenient if our unraveling were to occur in 1,000 years, or 500 years, or even 50 years. We could then dismiss it as a concern for future generations and go busily about improving our national and global societal wellbeing levels in the meantime. Unfortunately, this is not the case. The Great Recession was a tangible manifestation of our predicament—NNR scarcity was epidemic in 2008, both domestically (US) and globally. Our unraveling is in process. At present, however, only an extremely small minority of the global populace understands that NNR scarcity is the fundamental cause underlying our predicament and its derivative economic and political problems. When the general public becomes aware of this fact and of the fact that NNR scarcity is a permanent, ever-increasing, and unsolvable phenomenon, collapse will ensue in short order. [16]

Public Ignorance:

[16.1] Historically, globally available, economically viable supplies associated with most NNRs were generally sufficient; NNR scarcity, when it occurred, was a temporary phenomenon. Incremental economically viable NNR supplies were available to be brought online, thereby restoring economic output (GDP) and growth to ―expected‖ levels. Because episodes of NNR scarcity have occurred periodically since the dawn of our industrial revolution, they are considered temporary ―inconveniences‖ associated with the boom phases of ―normal‖ commodity boom/bust cycles. [16.2] Today, despite the fact that NNR scarcity is becoming increasingly prevalent—as clearly demonstrated by the NNR Scarcity Analysis—and despite the fact that the impact associated with NNR scarcity has certainly been felt—as an underlying cause of the Great Recession—the general public remains almost completely unaware. This is understandable, as it is obviously in nobody‘s interest to see humanity fail. [16.3] Our opinion leaders—i.e., the political, economic, and other societal elites who have the greatest vested interest in preserving the status quo—continue to preach that historically robust levels of economic growth can be sustained forever. Some of our opinion leaders may still believe this to be true, although it is difficult to believe that many or most do. [16.4] [There currently exists considerable speculation regarding the extent to which our opinion leaders actually understand our predicament and its consequences, and are merely conducting a charade in order to perpetuate ―business as usual‖, from which most of them benefit disproportionately, for as long as possible. At the end of the day, the awareness levels and motives associated with our opinion leaders are irrelevant; the outcome—societal collapse—remains unchanged.]

[16.5] The general public—given their cornucopian worldview and their almost complete lack of understanding regarding the enablers of their industrialized lifestyles—adheres steadfastly to the notion that ―every generation will have it better than the last‖. The vast majority of the general public undoubtedly still believes this to be true, despite stagnant or declining material living standards in much of the industrialized world. So long as myth supersedes reality and the general public remains ignorant regarding the nature of our predicament and of the fact that our predicament cannot be solved, complete societal collapse is unlikely. It is likely, however, that as our situation devolves, the general public will become increasingly frustrated, angry, and scared. [16.6] ―We‖ will blame ―them‖—the government, corporations, foreigners, capitalists, communists, Christians, Muslims, the rich, the poor, anybody who is not ―us‖—for our continuously deteriorating circumstances. And we will become increasingly susceptible to the empty rhetoric of Hitleresque demagogues who promise—and fail—to restore ―normalcy‖, at the expense of our remaining freedoms. Through their ignorance, the general public will exacerbate our already deteriorating situation. [17]

Public Awareness: [17.1]

Within the next few years, however, NNR scarcity will become:

―Noticeable‖—NNR supplies will become increasingly constrained and prices will rise continuously; then

―Inconvenient‖—periodic and temporary shortages and rationing associated with NNRs and derived goods and services will occur with increasing frequency; then

―Disruptive‖—shortages and rationing associated with ever-increasing numbers of NNRs and derived goods and services will become permanent; and finally,

―Debilitating‖—supplies associated with ever-increasing numbers of NNRs and derived goods and services will become permanently unavailable.

[17.2] As this scenario unfolds, increasingly large segments of humanity will become aware of the fact that NNRs enable our industrialized way of life, and that ever-increasing NNR scarcity is the fundamental cause underlying our continuously declining economic output (GDP) and societal wellbeing levels, both domestically (US) and, by that time, globally as well. Historically prevalent public attitudes of generosity and forbearance, which were made possible by abundant and cheap NNRs during our epoch of ―continuously more and more‖, will be displaced by public intolerance: [17.3]

Childbirth will be condemned rather than celebrated; 15

[17.4]

All immigration will be outlawed;

[17.5] Traditionally unquestioned resource uses—from ―social entitlements‖ and universally accessible healthcare, to professional sports and cosmetics—will be considered ―unfair‖ or ―wasteful‖, and ultimately eliminated; and [17.6]

―Excessive wealth‖ will be appropriated for ―the public good‖.

[17.7] Ultimately, the general public will become aware of the fact that our predicament has no solution; and the following ―trigger‖ conditions for societal collapse will be met: NNR scarcity will become ―disruptive‖—the available mix and levels associated with economically viable NNRs and derived goods and services will become insufficient to enable ―tolerable‖ day-to-day existence; and sufficiently large segments of society will: A.

Become aware of the fact that ever-increasing NNR scarcity is a permanent phenomenon; &

Acknowledge the fact that our predicament cannot be ―fixed‖; ―continuously less and less‖—continuously declining societal wellbeing—is our new reality.

[17.8] Previously sporadic social unrest and resource wars will degenerate— seemingly instantaneously—into full fledged conflicts among nations, classes, and ultimately individuals for remaining natural resources and real wealth. It will become universally understood that the only way to ―stay even‖ within a continuously contracting operating environment—much less to improve one‘s lot— is to take from somebody else. Life will become a ―negative sum game‖ within the ―shrinking pie‖ of ―continuously less and less‖. [17.9] Social institutions will dissolve; law and order will cease to exist; and chaos will fill the void— nations will collapse. [17.10] Given that half of the 89 analyzed NNRs are either likely or almost certain to remain scarce permanently at the global level; that no extraterrestrial source NNR imports exists for the world as a whole, and that the global industrialized / industrializing population has increased nearly 5 fold since 1975… …it is highly likely that the interval between global societal wellbeing ―divergence‖ in 2008 and global societal collapse will be 35 years or less. [18]

Humanity's Predicament:

[18.1] During the course of our unrelenting pursuit of global industrialization, and our consequent ever-increasing utilization of the earth‘s increasingly scarce NNRs, we have been eliminating— persistently and systematically—the very natural resources upon which our industrialized way of life and our very existence depend. 16

[18.2] Ironically, the natural resource utilization behavior that has enabled our historically unprecedented ―success‖—our industrial lifestyle paradigm—and that is essential to our continued success, is also pushing us toward our imminent demise. This is humanity‘s predicament. [19]

Humanity's Limited Perspective:

[19.1] To date, our distorted cornucopian worldview and limited anthropocentric perspective have rendered us incapable of understanding our predicament and its fundamental cause, which is ecological—ever-increasing NNR scarcity—not economic or political. The economic and political problems with which we concern ourselves are merely manifestations of our predicament—they are symptoms, not the disease. Because none of the economic and political expedients that we employ to solve these problems can create additional NNRs, our attempted economic and political ―solutions‖ are irrelevant. [19.2] Metaphorically, the well is running dry, yet we insist on tinkering with the pump.

[II] Cultural Imperialism, Cultural Identity and the Eurocentric ideology of Ecological Destruction and Compulsive Development: [20]

In Cultural Imperialism and Cultural Identity11, Sandbacka writes Cultural imperialism is the economic, technological and cultural hegemony of the industrialized nations, which determines the direction of both economic and social progress, defines cultural values, and standardizes the civilization and cultural environment throughout the world. The whole world is becoming a cultural common market area in which the same kind of technical product development, the same kind of knowledge, fashion, music and literature, the same kind of metropolitan mass culture is manufactured, bought and sold. Western ideologies, political beliefs, western science, western laws and social institutions, western moral concepts, sexual symbols and ideals of beauty, western working methods and leisure activities, western foods, western pop idols and the western concept of human existence have become objectives, examples and norms everywhere in the world. But there are too many dispossessed people who have amassed a few western material possessions but no longer have any birthplace, home or final resting-place.

Carola Sandbacka (ed.) 13-36. Cultural Imperialism and Cultural Identity. Transactions of the Finnish Anthropolological Society 2. Helsinki 1977 (in Finnish 1975) 11

[21] In What is Cultural Imperialism?12, Matti Sarmela, Former Professor of Social and Cultural Anthropology at the University of Helsinki from 1973 to 2000, and a founder and the first president of the Finnish Anthropological Society, describes the inner psychological and corporate workings of cultural imperialism. He draws an ideological profile of the cognitive and ideological factors that ―go some way towards explaining the hegemony of western culture and the process that is leading to the establishment of a common world culture‖ of compulsive development, which has destroyed the ecological equilibrium of ethnic communities; as all cultures are blindly encouraged to blindly adopt their the dogma of compulsive development, as an alleged ‗superior cultural system‘. He concludes that it is time for sociologists and cultural anthropologists to examine their roles in this dogma of ‗compulsive development‘: ―Should they merely record the changes that take place, perhaps even establish new disciplines such as urban anthropology or mass anthropology? Should they concentrate on collecting into museums what can still be salvaged, setting up memorials to dead cultures? Are there no longer any cultures that are not western or westernizing?‖ 1. The ideological profile of cultural imperialism Industrial development is customarily considered to be the path towards a better future for the whole of mankind, material squalor, hunger, sickness and the rawness of nature becoming, in the process, things of the past. Development on a global scale and colossal industrial production since the war have been accompanied by a blind faith in scientific and technical progress and in the ability that western social planning, environmental planning, educational planning, family planning and leisure planning will before long solve all the problems confronting man. [..] 1) The ideology of the technological imperialists. To western man, culture is the antithesis of nature; it implies the subjugation of nature in order to build a technological, man-made world, in order to establish civilization, the acme of which is the metropolis. The ideology of the subjugation of nature has reached its climax in the conquest of outer space, but it has also supplied the moral justification for the white man's voyages of discovery, for colonialism, the slave trade, the unscrupulous exploitation of natural resources and the overseas aid plans of today: the purpose of these being to yoke all nations to the world trade network of the industrialized countries. 2) The maximization of culture; the ideology of total efficiency. The ideal of the competitive, mass-producing society is to achieve total efficiency. It strives to maximize production, organizational efficiency and human performance in science, art and sport. 3) The cult of modernism; the ideology culture does not set much store by 12

of novelty. Western the unchanging and

www.kotikone.fi/matti.sarmela/culturimperialism.pdf

traditional: it accords its highest accolade to the unconventional and the revolutionary. Western civilization has established the cult of the genius for those who are instruments of change. The worship of modernization and the faith in technological progress culminated in the radicalism of the sixties, the heyday of the student, when it was believed a new society could be created by means of surveys. In this scientific utopia the non-democracy dictated by traditions such as the institution of marriage and sexual norms would no longer exist. Instead unremitting progress, liberation and change would lead eventually to an optimal ethical or ideological democracy. But has this development merely led to the dictatorship of the men of change, of the planners? 4) The ideology of productivity. Both on the group and individual level cultural choices and decisions are made in the first instance on the basis of materialist economic planning, of cost accounting, of a 'scientific' assessment of the relations between input and output. Industrial culture is in fact being transformed into an organization geared exclusively to the planning of productivity, a statistical curve, index and trend mechanism, from which human, historical and traditional elements must be eliminated as disruptive factors. 5) International standards; the ideology of the supranational. In industrial production, science, art and every other human activity, western culture recognizes no higher goal than internationalism: the standards of the metropolis hold sway. The change in the structure of western societies has taken the form of adaptation to market economy, to international trade; the response of the ecosystem to international standards. The technostructures are the most rigidly standardized of all, part of a sterile, professional mass culture employing standardized values, to reach standardized ‗scientific‘ and ‗artistic‘ decisions, a culture in which personal and individual solutions are more illusory than real. Social planning and architecture that come up to the professional international mark have created standardized modern environments, the fruit of the very latest research into metropolitan design, in which life is played out with the same cultural props, the same basic services. 6) The mechanistic system of knowledge and causal relations; the ideology of technical solutions. The functional basis of western society is a classification of the natural world into a cognitive system that only recognizes mechanical, factorial and technical causal connections and solutions. The most important logical model for scientific thought throughout the sixties was factor analysis. The material and human waste problems resulting from the production process are eliminated by means of special mechanisms; a technological waste process grows up side by side with the production process – sewage plants, asylums, approved schools, community homes and police stations. New sicknesses are cured by new medicines, the debilitating effects of mass

production and the conveyor belt are solved by the invention of ergonomics. The establishment of counter-technologies, counterorganizations and counter-cultures corrects technological blunders â&#x20AC;&#x201C; thus development becomes synonymous with the fragmentation of society into ever smaller and weirder compartments. 7) Group centricity; the ideology of organization. Western society is one-sidedly based on marching masses, which become socialized into one all-powerful cybernetic machine; it is based on group centricity and faith in organization. The mechanistic or atomistic structure of society has led to the formation of increasingly specialized and efficient organizations but also to an intensifying struggle between them for material development, power and growth. Their policy of growth demands that the individual become totally dependent on them so as to strengthen mass identity and solidarity. The manipulation of these masses requires ever more authoritarian personality cults, the dogmatization of ideals, a strict demarcation of interest-areas and an intensified information war. In the western world power has become concentrated in the hands of organizations, which use discontent, gain, progress and social change as instruments of unscrupulous manipulation. 8) The opinion industry; the ideology of the control of knowledge. Scientific and technical progress has also maximalized knowledge. On the other hand it has made communications, the mass media, manipulation, information shocks, industrial opinionmoulding, propaganda and advertising its most important instruments of power and influence. Western society permits any form of manipulation, even if it is systematically one-sided, as long as its aims are economically useful, commercially successful or otherwise progressive. Western man has long accepted the necessity of organizational lies. 2. Super-culture and local culture [..] The industrialized west has adopted a common technological culture that satisfies international standards and that has made possible the realization of the imperialists' centuries-old dream of yoking the entire world's resources with a systematic global production process. This megalomania has given birth to the super-culture, which prides itself on building the largest reservoir in the world, the largest atomic power station and the longest conveyor-belt. Western culture is a monument to its own planners, executive directors, party leaders and developmentalists, a culture evaluated statistically in terms of size, productivity, and material objects, development trends and consumer indices. In this culture the man in the street has increasingly less value collectively or culturally, as a worker or as a consumer. The high standard of living of western society has delivered nations from the tyrannies of nature and submitted them to the tyrannies of man. Primitive societies had nothing of value to offer in the creation of this new society that

worshipped development â&#x20AC;&#x201C; in the spectrum of human ways of life, the two stand irreconcilably at opposite poles. So-called primitive cultures are essentially small communitycultures that gain their ethnic characteristics through adaptation to a specific environment. The individual's relationship with his community is the prime relationship in nontechnological communities. The individual has his own permanent place in his community and he can comprehend this ethno-social organism as an entity. Many small ethnic communities have learnt to live in accord with nature rather than at the mercy of nature and thus aim at a state of permanent equilibrium. Their cognitive world picture, their intra-cultural system of knowledge, is not geared to unscrupulous and egocentric exploitation or to a greed for growth but to their life as a community. Increased productivity and growth are not seen as ends in themselves; production is only expanded enough to guarantee the traditional subsistence of future generations. Research has demonstrated that small ethnic communities are cultures totally regulated by tradition and governed by the traditional world order, the folk culture. [..] 3. The death of ethnic culture In industrialized countries the functioning of the production process necessitates professional specialization. Society is compartmentalized into thousands of sub-cultures; civil servants, technicians, salesmen and workers each have their own 'culture' made up of professional or interest groups that are supranationally and non-locally orientated, cogs in the machinery of development, progress and power, that use professional jargon as a means of manipulating professional discontent. In differentiated societies the most varied social and religious groups and group-cultures can be found but real regional or folk culture is dead. To be more precise, folk culture is outlawed, for the scientifictechnical society has turned culture itself into an organization. Culture has become the exclusive responsibility of vocationally trained specialists, cultural architects, whose job specifications and qualifications are defined by law, and who are all members of unions. Folk culture can only emerge within the limits of the money specifically allocated to it from the public purse and under the direction of professional cultural leaders. The supranational, compartmentalized eco-system has no room for a spontaneous, do-it-yourself folk or regional culture. The industrialized countries can show imposing and unprecedented achievements in science, art and sport, in the vast metropolitan sets and technical props of professional culture. But what culture has the industrial nomad or the urban lemming? Can restaurants, nightclubs, the entertainment world be called

culture? Does the weekly visit to the supermarket constitute a cultural pilgrimage? 4. The fragmentation of cultural identity Cultural identity is the term commonly employed to describe internalized cultural consciousness, identification with one's own culture. In anthropology, cultural identity is most often defined as identification with an ethnic group and its culture, the communal spirit. With the disintegration of small communities, it has become increasingly difficult to define ethnic identity. Soviet scientists have coined the term 'ethnosocial organism' to describe the process of economic, social and cultural change which takes place in particular historical circumstances within an ethnic community having a common 'ethnogenesis' i.e. history. This historically fatalistic concept is coolly scientific â&#x20AC;&#x201C; as is the description of an ethnic community as an ecosystem. It takes no account of the way in which human beings experience their own culture and the changes that take place in it, nor questions the necessity or value from the human point of view of change perpetrated in the name of development and progress. Cultural identity is perhaps generally understood to mean the concept of reality held by a member of a particular culture, the way in which he comprehends and motivates his own socio-cultural existence. A vital part of cultural identification is therefore the community's concept of the purpose or meaning of life around which the individual organizes his own existence. In this respect global cultural change has meant the disappearance of any generally held concept of the meaning of life and the emergence of numerous substitutes. The sense of regional identity has been submerged in that of national identity, which was perhaps latent anyway. More significantly, the individual has come to identify himself with the culture represented by groups sharing the same profession, interests or ideals. The pivotal point of cultural existence for a member of an urban culture offering multifarious possibilities and possessing multifarious values is a material or ideological objective: a house or property of some other sort, a professional career, a position of influence in a political or religious group or in some other organization. A member of industrialized society may identify himself with his objective, provided that this seems sufficiently worthwhile in the long-term and allows him to make full use of his potentialities. But for a far greater number, who are just factory fodder, the meaning of life lies in identification with the consumer society. Changes of identity and the essential content identities could perhaps be tabulated as follows:

different

Regional identity (spatial/ethnic identity) includes the individual's personally lived-out experience of culture in the environment in which he lives: the social intercourse that links an individual to his community in his capacity as a member of

society. Regional identity also includes a fundamental sense of continuity and permanence, social awareness and the idea of the community as the most important framework of existence. The individual sees his own immediate circle as part of the regional community and his own existence as part of a social entity, which manifests itself in communal symbols, traditions and systems of communication. Group identity means nowadays identification with a meta-group for which the individual has no physical significance. In the differentiated society groups are little more than organizations whose members are united by common professional, political or ideological interests, the struggle between interest groups or the fear of losing rights. On the other hand social alienation and compartmentalization has led to a search for a real feeling of belonging through ideological and religious group fervour, occult, mystical and magical movements, transcendentalist or para-psychological cults, social-psychological group therapy itself and, to a certain extent, communes and other regressive back-to-nature movements. These movements represent a counterculture and have no functional status in industrialized society. Goal identity is identification with the illusions of the creative, development-minded and forward-looking cultural architects for whom work and achievement are the purpose of Life. Or equally well compensatory alienation and escape from the realities of monolithic culture. Mass identity is identification with the industrial mass production society as a consumer of the technological products of a specialized metropolitan culture. The meaning of life is to be found in egocentric, new experiences, in taking advantage of all the technically maximal entertainments and stimuli offered by the professionals: restaurants, sport, television, or so-called creative hobbies and art-forms, or the new technological challenges â&#x20AC;&#x201C; parachuting, slalom and motor racing. Existential experiences provided by specialized departments of the welfare state are the be-all and end-all of human existence. 5. The imperialism of the production process Economic development today is dominated by supranational, world trade organizations, common market federations between states, and supranational or multinational giant enterprises. In the market economy countries the development of monopolies, mergers and the emergence of mammoth corporations is a fact; in the language of the politics of commerce it is called integration or the international division of labour. The cultural and ecological changes that have taken place as a result of adaptation to world trade in every country are self-evident: 1) The regional concentration of production, the emergence of mammoth industrial areas.

2) The establishment of a metropolis-periphery relationship between central and subsidiary industrial areas with all its economic, social and cultural consequences (governmental and cultural centralization). 3) Increasing specialization in international division of labour.

production

demanded

the

4) Adaptation of the structure of production plants and sales organizations to supranational marketing. 5) Product development and production planning determined by international standards, standardization of cultural products. 6) Policy of a centralized labour force. The individual seeking employment becomes the new nomad of the industrial society. 7) Death of small ethnic communities. The nations of the world have been made to run on terms laid down by industrial, urban employment and world trade, they have been concentrated around standardized services, packed into the endless rows of identical suburban and slum-land boxes. Modern man is himself a mass product, the cheapest, most insignificant and dispensable structural unit of a worldwide production process. The continual intensification of technological growth is a prerequisite of the functioning of political organizations; the political ideologies of the world compete amongst themselves to bring about scientific and technical development â&#x20AC;&#x201C; on terms laid down by international trade. The international production process has given birth to the mechanism of political, obligatory development. The fate of the natural environment and of plant and animal species threatened by the ever-expanding global production process has become a subject of universal concern. Ethnic cultures have come into being as a consequence of their isolation and by a process of economic and ecological adaptation to their regional environments; they are mutations just like the Galapagos sparrows. But the market economy and the production process do not only trample underfoot aboriginal cultures: every single small regional community and traditional ethnic culture is threatened by eco-catastrophe. 6. The imperialism of marketing mechanisms The continued development of the industrialized countries is dependent on marketing their culture in total. The further production moves from the satisfaction of basic needs, the more important become sales organizations, the creation of consumer demand and the regulation of consumption. Cultural experts have paid too little attention to the fact that the most efficiently organized thing in the world is diffusion, and that it is the marketing organizations â&#x20AC;&#x201C; direct and indirect advertising, newspapers and magazines, the entire worldwide awareness industry â&#x20AC;&#x201C; that create the framework of meaning in the modern folk culture. Folk culture is merely the response of the people to external, supranational, commercial and political influence and

regulation, a more or less uniform manifestation of mass identity, in which national, ethnic and regional differences are primarily reflected in terms of consumer potential, the unequal distribution of economic resources over the world. In the market economy culture everything that is produced must be sold, the tools of culture, science, art, even man himself. The cultural eco-system of the mass production society is only kept going by marketing which is more important than the tools of production, surplus and capital. The marketing mechanisms are approaching scientific and economic perfection: marketing has not for a long time meant the advertising and distribution of individual products but integrated marketing in which the demands of marketing influence the earliest stages of planning and production down to the smallest detail. In a world becoming economically unified the mechanisms of marketing are in their turn becoming global: 1. Supranational marketing creates common illusions throughout the world, the cultural values of the urban consumer 2. Marketing is the sale of the total technological way of life. It would be cynical to deny that much else of the western way of life is not introduced into other cultures along with western technology. One cannot buy a transistor without also buying western pop music, a television without advertising breaks, gangster films and violence, a glossy magazine without pornography. No part of western culture can be bought as an isolated product, one machine requires another and thus one is launched on the slippery slope of western consumption. In non-technological cultures the mechanization of one phase of production assumes the mechanization of the other phases and, in order to function efficiently, every machine requires all the rest of the related western technology. And when agricultural production is automated then transport, storage and further processing must also be automated. In the tough world of international technology, formal speeches about gentle development from a national base and individual choices are more often than not empty rhetoric. The marketing of western cultural development has created supranational illusions of the metropolitan living-style: the modern furnishings of the white European, his de luxe kitchens, night clubs, yachts and sports cars. During the last decades whole armies of writers and pen-pushers have sold a fairy-tale urban world, have swooned in ecstasies of self-expression describing the narrow-mindedness of small communities, the tangled web of social relationships, social controls, the absence of real stimulus. Man has been made to believe that in his little urban box he can spend a more remarkable life than anywhere else or ever before. There he can liberate himself entirely from social relationships and social controls and devote his time exclusively to himself and his own consumption.

7. The imperialism of the social order To the expert in international politics the world might seem to be an arena of national interests and cultural contradictions. Yet in every state behind the political violence, cruelty, terror and the fight for justice a centralized social order is being created which in terms of its structure and governmental machinery more and more conforms to world-wide governmental models. In every country of the world centralized, technically efficient, economic and political organizations are being created, western bureaucracies and social hierarchies which bury beneath them the communal order (the result of adaptation to local circumstances) and standardize the socio-cultural structures within each state. In the construction of this state machinery, regional ethnic cultures (tribalism) are seen as a threat to national unity and to patriotism. In many countries the creation of a uniform governmental social order and a state culture is political expediency, the unadorned construction of a mechanism of power. This is sometimes realized in the name of civilization and social development, sometimes in the name of a future of equality for the various racial groups. All too often the western machinery of manipulation called political democracy is employed in the creation of a uniform, supra-national, technocratic culture, even as a tool of the utilitarian politics of supranational economic organizations and interests. In developmental phraseology ethnic cultures are synonymous with primitiveness, witchcraft, feudalism and despotism: these labels of a Eurocentric cultural and social science are surely infinitely more suited to describe the governmental and political reality of the western countries than non-technological ethnic cultures. Political bureaucracy has established the concept that the small ethnic communities of the Third World exemplify non-democracy whereas the organized, western political mechanism of power exemplifies democracy. The centralized state machinery is more and more energetically removing the possibilities of influence from the local community, from the level at which the individual, the man in the street, lives. In many countries internal colonialism prevails. In many developing countries the palatial parliament and administrative buildings â&#x20AC;&#x201C; monuments to western architecture â&#x20AC;&#x201C; are the tombstones of the country's true ethnic culture. In many countries the small community world has been transformed into a benevolent dictatorship of smiling party representatives and popular development leaders. 8. The imperialism of the transmission of culture In the civilized modern state enculturation, the transmission of culture to new generations has become increasingly institutionalized: it has become the responsibility of official organizations, which conform to supranational, metropolitan standards. The cultural heritage of every race comes more and

more under the control of 1) The western educational system and 2) The supremacy of western communication. A standardized western epistemological superstructure standardizes the cognitive, ethical, social and historical world picture of every race. The technological superpowers and the communications controlled by the west, not forgetting audio-visual mass communication and the pop culture, are instituting a cultural imperialism that is rapidly supplanting ecologically and socially localized knowledge with globally standardized knowledge. In every country, regardless of its ideology, the western educational system is pursuing didactic goals that are increasingly standardized. The developing countries are following suit in the creation by professionals of educational communities that are all organized along similar lines and are alike in what they teach. For the technological culture of the west cannot be bought without the white European's ways of thinking, cultural values and ideology of mechanistic knowledge. Today western super-culture is being transmitted to more and more of the world's schoolchildren. The technological and political super-culture renders utterly devoid of meaning the ethno-science and intra-cultural systems of local communities, the fundamentals of social and existential order, the explanations of life here and in the hereafter, the whole communicative, symbolic and empirical system of causal relations on which traditional culture is based. In their place the super-culture supplies the western mechanisms of socialization, the humiliating and authoritarian educational system that instils organized behaviour and competition as also the aggressiveness, the unrelenting fight for status symbols, for power and the instruments of power of the white man. In many Third World countries the educational system is as inheritance from colonial times and tuition, at any rate at university level, takes place in the language of the former colonial power. Alternatively the responsibility for curriculum planning may lie with a small 'upper class' that has itself received a western education. The use of tribal languages is frowned upon by nation-states bent on centralization and the consolidation of power nor are these languages considered suitable for the transmission of the technological knowledge of the white man. The educational technocrats seem more interested in method than content, the aim being to create the most efficient methods for transmitting western knowledge to new generations and for establishing a uniform global educational system. 9. The imperialism of the assessment of cultures The super-culture has its own superior machinery for the assessment of cultures. Just as individuals are assessed in terms of intelligence quotients and capability scales, the nations of the world are also assessed in terms of technocratic units of

measurement. Every aspect of a culture has its own quantitative unit of measurement: 1) Those of development: gross national product, volume of exports, industry index. 2) Those of 'happiness' i.e. the standard of living: how many material possessions each person/household has. 3). Those of 'unhappiness': starvation, sickness, mortality. These cultural statistics have become indispensable to western society as they provide the scientific basis for social and economic planning. Today their compilation is the responsibility of the World Bank. Although these statistics are accepted as gospel and find their way from encyclopaedias to school textbooks and the pages of the weeklies, the basis on which they are compiled is not known and their veracity is un-certifiable. The Eurocentric writing of history is paralleled by the imperialism of western statistics. In the assessment of cultures a simplistic scale is employed which merely measures the extent of technological development. On this basis small, self-supporting communities find themselves at zero on the scale for they can produce no export figures, no indices of urbanization â&#x20AC;&#x201C; how in fact the gross national product is calculated at all in such communities is one of the mysteries of western science. What these comparative statistics fail to take into account is the other side of the coin: the increasing class distinctions, crime, violence, the use of narcotics, the sharp upward turn of the problems of social waste, which are an integral part of super-development even in the Third World. Western cultural statistics arrange the nations of the world in an order of precedence that encourages the race for western development and the creation of a material culture on western lines. By means of statistics economic development is controlled over the heads of national leaders, new needs are created for entire nations, compulsive development is justified. The statistics are complemented by the supranational bureaucracy even by the United Nations' numerous agencies, which establish the imperialism of starvation. The starving have their uses. Starvation statistics demonstrate the necessity of the supranational developmental bureaucracy and all the great and small development directors that take it upon themselves to plan a new global society. They demonstrate the necessity of mass communications to supply information shocks. In the treatment by the western media on the problems of the developing countries, one can see the creation of a total lie, for economic organizations have been seen in the role of charities, and expansionist politics, economic re-colonization and the selling of western technocracy have been seen as missionary work euphemistically called development co-operation or development aid. It should be more widely known that development aid in its present form is only the real-politics of the industrialized countries, whose aim is to guarantee new potential markets for intensified production. There have always been people in the West who have justified their right to make crusades to other cultures

and in the Eurocentric history of the west the subjugation of peoples has only too often been seen as a deed of heroism. Gross national product per capita is one of measures to order the nations, cultures and life-styles of the world in order of precedence as defined by the white man. Another equally common method is to list nations according to how small a proportion of their population works on the land or how large a proportion lives in towns. A small self-sufficient agricultural village cannot make a significant enough contribution to world trade to figure in capitalist indices. What sort of civilization and development is it that moves the greatest proportion of its population into city slums in order to produce the cheapest luxury goods, labour force, services, criminality and starvation? Is it because in cities human beings provide their leaders with development statistics? Why is it that in the statistical comparison of cultures, no mention is made of those other figures that describe the urban consumer culture, the statistics of crime, violence and narcotics? Why are only trade volumes measured? Why not the alienation and rootlessness of the slum dweller or the real human consequences of mechanical conveyorbelt work? 10. Compulsive development During the past decades a mechanism for compulsive development has been generated by the centralized and specialized organizational structure of society. The mechanism of development is no longer controllable by individuals and the process of standardization is no longer directed by one particular class or interest group but by the organization. It is above all the working-class that has seen western development as its hope for the future. But as organizations grow, the mechanism of compulsive development grows up with them as do the mechanisms of economic unification and the standardization of social structures, education and cultural concepts and acculturation. It is a fact that the ecological equilibrium of ethnic communities has been disturbed and that the developing countries are forced to change in order to adapt to the new economic system. The catch phrases of today are the new economic order, self-sufficiency, regional democracy, devolution, cultural heritage, africanization and so on. But what is at issue is not regional culture but the levelling out of differences in the standard of development. Nationalist movements in many countries may speak of taking their own road to development; the mechanism of global development is approaching an indivisible whole. In non-technological countries western development is considered the superior cultural system, which offers untold riches to those that adapt themselves most quickly. In the developing countries an international sub-culture has grown up that has been nicknamed the International cocktail club and which apes the western way of life. But western development is indispensable to the bureaucrats

who use it to construct the machinery of power around themselves, to ups-tart national politicians who flirt with international ideologies, to scientists and artists who can set themselves up as geniuses after the western model. Numerous developing countries are governed by political and economic profiteers, who have stakes in the industrial and commercial enterprises in their country, who receive princely sums from investors, entrepreneurs and importers. Corruption is the price to be paid by the west for the expansion of its markets and the demise of ethnic cultures. The time has come for sociologists and cultural anthropologists to examine their own role in this compulsive development. Should they merely record the changes that take place, perhaps even establish new disciplines such as urban anthropology or mass anthropology? Should they concentrate on collecting into museums what can still be salvaged, setting up memorials to dead cultures? Are there no longer any cultures that are not western or westernizing? Has the knowledge industry an institutionalized cultural system, a concept of civilization that must inevitably lead to standardization? Is mass identity endemic to man? Have ethnic culture and ethnic characteristics any permanent value as other institutions, such as marriage and the family, seem to have? Can culture be assessed in other than quantitative terms? Is environmental protection more important than the protection of cultures? Can technology only create centralized, mammoth production units, urban slums? Is a post-urban period possible in the history of human culture?

[II.A] Colonizing Indigenous Cultures with the „Compulsive Development‟ Narrative of Egotist Consumptionism: the Cultural ideology of Multinational Capitalism; where all states and all cultures are colonized as consumptionist slaves to Multinational Corporations. ―We Americans are apostles of the Fast World, the prophets of the free market and high priests of high tech. We want ‗enlargement‘ of both our values and Pizza Huts. We want the world to follow our lead and become democratic and capitalistic, with a Web site in every pot, a Pepsi on every lip, Microsoft Windows in every computer and with everyone, everywhere, pumping their own gas.‖13 ―…globalization has its own dominant culture, which is why it tends to be homogenizing. Culturally speaking, globalization is largely, though not entirely, the spread of Americanization – from Big

Thomas L. Friedman, ‗A Manifesto for the Fast World‘, The New York Times Magazine, 28 March 1999.

Macs to Mickey Friedman

Mouse

–

global

scale.‖14

Thomas

[22] In Stalking the Wild Taboo, by Garrett Hardin15: Part 4: Competition: (20) Competition, a Tabooed Idea in Sociology; (21) The Cybernetics of Competition; (22) Population, Biology and the Law; (23) Population Skeletons in the Environmental Closet; (24) The Survival of Nations and Civilisations, he deals with the concept of Competition, a process that is inescapable in societies living in a finite resource world. He proves that the end result of perfect laissez-faire, i.e. competition‘s end result reduces all competitors until there is only one left. The monopolist will try to manipulate the machinery of society in such a way as to extend his powers everywhere, without limit. The same applies to labour monopolies. Under these conditions it is important to seek the boundary conditions within which the rule of laissez-faire can produce stability. An Act that may be harmless when the system is healthy and strong may be quite destructive when the system is stressed near its limits. To promote the goal of stability, a law must take cognizance not only of the act but also of the state of the system at the time the act is performed. A good example is described by Ben Bagdikian16 of the systemic process of corporate media cannibalism in Media Monopoly17. [23] Globalization refers to the dominance of multinational corporations and the destruction of cultural identities. [24] Marxist and Leninist theories of imperialism assumed that the quest for everexpanding markets would in time compel nation-based capitalist economies to push against national boundaries in search of an international economic imperium. Whatever else has happened to the scientific predictions of Marxism, in this domain they have proved farsighted. All national economies are now vulnerable to the inroads of larger, transnational markets within which trade is free, currencies are convertible, access to banking is open, and contracts are enforceable under law. In Europe, Asia, Africa, the South Pacific, and the Americas such markets are eroding national sovereignty and giving rise to entities—international banks, trade associations, transnational lobbies like OPEC and Greenpeace, world news services like CNN and the BBC, and multinational corporations that increasingly lack a meaningful national identity—that neither reflect nor respect nationhood as an organizing or regulative principle.

Friedman, The Lexus and the Olive Tree (New York, 1999), 8. Garrett James Hardin (21 April 1915 – 14 September 2003) was a leading ecologist from Dallas, Texas, who warned of the dangers of overpopulation and whose concept of the tragedy of the commons brought attention to "the damage that innocent actions by individuals can inflict on the environment". He was most well known for his elaboration of this theme in his 1968 paper, The Tragedy of the Commons. He is also known for Hardin's First Law of Ecology: "You cannot do only one thing". 16 In 1971, whistleblower Daniel Ellsberg gave Bagdikian — then an editor at the Washington Post — portions of the Pentagon Papers, a top-secret classified history of the Vietnam War. Bagdikian passed a copy of the documents to Senator Mike Gravel, who promptly read them into the Congressional Record. 17 The Media Monopoly, Boston: Beacon Press, 1983. 14 15

―Cultural imperialism is used to (1) increase demand for foreign goods; (2) depress growth within local industry; and, (3) foster a consumerist mentality where the need to save is overcome by the desire to emulate the foreign rich. Once such a desire is instilled in this market, corporations (4) widen and consolidate their market by investing in merchandising facilities and sales promotion. Their goal of establishing of preference for their goods in the local economy means that they are involved in the international transmission of values.‖ - Glendal P. Robinson, ‗A Mythic Perspective of Commodification on the World Wide Web‘.

[25] Communist Philosopher and Economist Slavoy Zizek argues in Multiculturalism: The Cultural Logic of Multinational Capitalism18, that fake Multiculturalism, is the ideal Egotist Consumptionism cultural logic of Multinational Capitalism, intent on colonizing all cultures into slaves to Egotist Consumptionism. Multinational Corporations wish to colonize all nations and their cultures, turning all culture‘s primary cultural value into that of an egotist consumer, for the profits of multinational corporations. Multiculturalism: How, then, does the universe of Capital relate to the form of Nation State in our era of global capitalism? Perhaps, this relationship is best designated as ‗autocolonization‘: with the direct multinational functioning of Capital, we are no longer dealing with the standard opposition between metropolis and colonized countries; a global company as it were cuts its umbilical cord with its mother-nation and treats its country of origins as simply another territory to be colonized. This is what disturbs so much the patriotically oriented right-wing populists, from Le Pen to Buchanan: the fact that the new multinationals have towards the French or American local population exactly the same attitude as towards the population of Mexico, Brazil or Taiwan. Is there not a kind of poetic justice in this self-referential turn? Today‘s global capitalism is thus again a kind of ‗negation of negation‘, after national capitalism and its internationalist/colonialist phase. At the beginning (ideally, of course), there is capitalism within the confines of a Nation-State, with the accompanying international trade (exchange between sovereign Nation-States); what follows is the relationship of colonization in which the colonizing country subordinates and exploits (economically, politically, culturally) the colonized country; the final moment of this process is the paradox of colonization in which there are only colonies, no colonizing countries—the colonizing power is no longer a Nation-State but directly the global company. In the long term, we shall all not only wear Banana Republic shirts but also live in banana republics. Slavoj Žižek: Multiculturalism or the cultural logic of multinational capitalism, in: Razpol 10 - glasilo Freudovskega polja, Ljubljana 1997 http://www.soc.aau.dk/fileadmin/user_upload/kbm/VoF/ Kurser/2011/Multiculturalism/slavoj_zizek-multiculturalism-or-the-cultural-logic-of-multinationalcapitalism.pdf 18

And, of course, the ideal form of ideology of this global capitalism is multiculturalism, the attitude which, from a kind of empty global position, treats each local culture the way the colonizer treats colonized people—as ‗natives‘ whose mores are to be carefully studied and ‗respected‘. That is to say, the relationship between traditional imperialist colonialism and global capitalist self-colonization is exactly the same as the relationship between Western cultural imperialism and multiculturalism: in the same way that global capitalism involves the paradox of colonization without the colonizing Nation-State metropole, multiculturalism involves patronizing Eurocentrist distance and/or respect for local cultures without roots in one‘s own particular culture. In other words, multiculturalism is a disavowed, inverted, self-referential form of racism, a ‗racism with a distance‘—it ‗respects‘ the Other‘s identity, conceiving the Other as a self-enclosed ‗authentic‘ community towards which he, the multiculturalist, maintains a distance rendered possible by his privileged universal position. Multiculturalism is a racism which empties its own position of all positive content (the multiculturalist is not a direct racist, he doesn‘t oppose to the Other the particular values of his own culture), but nonetheless retains this position as the privileged empty point of universality from which one is able to appreciate (and depreciate) properly other particular cultures— the multiculturalist respect for the Other‘s specificity is the very form of asserting one‘s own superiority.

[26]

In Constant Conflict19, Lt. Col. Ralph Peters effectively agrees with Zizek: [..] Contemporary American culture is the most powerful in history, and the most destructive of competitor cultures. While some other cultures, such as those of East Asia, appear strong enough to survive the onslaught by adaptive behaviors, most are not. The genius, the secret weapon, of American culture is the essence that the elites despise: ours is the first genuine people's culture. It stresses comfort and convenience--ease--and it generates pleasure for the masses. We are Karl Marx's dream, and his nightmare. Secular and religious revolutionaries in our century have made the identical mistake, imagining that the workers of the world or the faithful just can't wait to go home at night to study Marx or the Koran. Well, Joe Sixpack, Ivan Tipichni, and Ali Quat would rather "Baywatch." America has figured it out, and we are brilliant at operationalizing our knowledge, and our cultural power will hinder even those cultures we do not undermine. There is no "peer competitor" in the cultural (or military) department. Our cultural empire has the addicted--men and women everywhere-clamoring for more. And they pay for the privilege of their disillusionment.

Ralph Peters:: Constant Conflict, US Army War College, Parameters

American culture is criticized for its impermanence, its "disposable" products. But therein lies its strength. All previous cultures sought ideal achievement which, once reached, might endure in static perfection. American culture is not about the end, but the means, the dynamic process that creates, destroys, and creates anew. If our works are transient, then so are life's greatest gifts--passion, beauty, the quality of light on a winter afternoon, even life itself. American culture is alive. [..] Our military power is culturally based. They cannot rival us without becoming us. .. [..] In the meantime, the average American can look forward to a longer life-span, a secure retirement, and free membership in the most triumphant culture in history. For the majority of our citizens, our vulgar, nearchaotic, marvelous culture is the greatest engine of positive change in history. .[..] .. It remains difficult, of course, for military leaders to conceive of warfare, informational or otherwise, in such broad terms. But Hollywood is "preparing the battlefield," and burgers precede bullets. The flag follows trade. .. [[..] .. Our unconscious alliance of culture with killing power is a combat multiplier no government, including our own, could design or afford. We are magic. And we're going to keep it that way. ..[..] Culture is fate. Countries, clans, military services, and individual soldiers are products of their respective cultures, and they are either empowered or imprisoned. The majority of the world's inhabitants are prisoners of their cultures, and they will rage against inadequacies they cannot admit, cannot bear, and cannot escape.

[27]

Consumptionism: Consumption Vanity Disorder: ―Consumptionism: where State considers an individuals importance in terms of consumption, not citizenship‖ – The Century of the Self, Adam Curtis "We must shift America from a needs to a desires culture. People must be trained to desire. To want new things even before the old have been entirely consumed. We must shape a new mentality in America." - Paul Mazer ―Cultural Capitalism: where the very act of egotist consumption, already includes the price for its opposite.‖ – Slavoy Zizek ―[A ‗throwaway‘ society‘ means] more than just throwing away produced goods (creating a monumental waste-disposal problem), but also being able to throw away values, life-styles, stable relationships, and attachments to things, buildings, places, people, and received ways of doing and being… individuals were forced to cope with disposability, novelty and the prospects

for instant obsolescence.‖20 – David Harvey

[28] Consumption-Vanity Disorder21 is a disease spread not through a mutating virus or genetic predisposition – but through cultural ―Memes‖ – turning the world into a reflection of the advertising images broadcast daily by 90% of all media - a world of mini-malls, fashion obsessions, fake tits and belligerent gadgetry. [29] 1924: Samuel Strauss: Consumptionism: science of compelling men to use more and more things: Samuel Strauss was a journalist and philosopher writing in the 1920s. The November 1924 issue of The Atlantic Monthly carried Strauss' signature essay, "'Things Are in the Saddle.'" Following nineteenth century American transcendentalist Ralph Waldo Emerson, whose ode he quotes, Strauss contemplates the empire of "things" and the ethics of "consumptionism" he felt had overtaken the country. He defines "consumptionism" as "the science of compelling men to use more and more things." [30] Strauss was of the opinion that, despite their differences, both capitalism and socialism were moving society in the same damnable direction, in a competition to see "which can ensure the distribution of the most goods to the people." [31] Samuel Strauss suggested the term consumptionism to characterize this new way of life that, he said, created a person with ―a philosophy of life that committed human beings to the production of more and more things—―more this year than last year, more next year than this‖—and that emphasized the ―standard of living‖ above all other values. [32] 1929: Keep the Consumer Dissatisfied - Charles Kettering, General Motors Research Director, in Nations Business: Charles Kettering wrote that: ―We hear people complaining because of new models in automobiles. If it were not for these new models these same people would be paying more for what they have. Recognition of the fact that progress is inevitable forces us to recognize that we must have improvements in motor cars. We, as manufacturers, must offer those improvements after they have been found to be capable improvements. The public buys and disposes of what it has. The fact that it is able to dispose of what it has enables us, as producers, to put a lower price tag on the new model. The law of economy in mass production enters here. We are permitted to turn out cars in volume because there is a market for them. If automobile owners could not dispose of their cars to a lower buying strata they would have to wear out their cars with a consequent tremendous cutting in the yearly demand for automobiles, a certain increase in production costs, and the natural passing along of these costs to the buyer. If everyone were satisfied, no one would buy the new thing because no one would want it. The ore wouldn't be mined; timber wouldn't be cut. Almost immediately hard times would be upon us.‖ [33]

In The Century of the Self, Adam Curtis‗ BBC documentary documents how

David Harvey, The Condition of Post-modernity: An Enquiry into the Origins of Cultural Change (Oxford, 1989), 21 Consumption Vanity Disorder: http://youtu.be/iKkEjl-RSfc 20

Edward Bernays22, the father of "Public Relations"23, developed public relations, by using his Uncle Sigmund Freud‗s discoveries concerning the unconscious "primitive sexual and aggressive forces"24, to change the focus of advertising from the facts of a product25, to implying the product would fulfill the individuals psychological/sexual insecurities26 (Insecurity about small penis: purchase a large car27; Female penis envy insecurity: start smoking28). "Public Relations‗ worked to psychologically engineer and manipulate citizens into the "All Consuming Self": the illusionary belief the power is finally in their hands, they live in a "democracy" 29; they are in charge30, while their sense of identity is subconsciously manipulated from citizen (individual authority/inner power of personal decision-making) to consumer (empty vessel addicted to consumption of external ideas and products for sense of identity and acceptance31), fueling the growth of the "Freedom is DebtSlavery" mass-consumer society32. [34] Cultural Capitalism‟s Egotist Consumption: Where the very act of egotist consumption, already includes the price for its opposite: [35] In First as Tragedy, then as Farce33, Communist Philosopher and Economist Slavoj Zizek shares his perspective on the problems of ‗Ethical Consumption‘: ―Like Soros, in the morning he grabs the money; in the afternoon, he gives half of the money back to charity. In today's capitalism, more and more the tendency is to bring this tendency together. So when you buy something, your anticonsumerist duty is to do something for others, for the environment and so on, is already included in the price. If you think I am exaggerating, walk around the corner, into any Starbucks coffee, and you will see how they explicitly tell you, I quote "Its not just what you are buying, its what you are buying into. When you buy starbucks, whether you realize it or not, you are buying into something bigger than a cup of coffee. You are buying into a coffee ethics. Through our Starbucks Curtis (2002): The Century of the Self (01/04) http://www.youtube.com/watch?v=OmUzwRCyTSo ".. If you could use propaganda for war, you could certainly use it for peace .. propaganda got to be a bad word .. so I found another word .. public relations" (07:15-08:39) 24 "A hundred years ago, a new theory of human nature was put forward by Sigmund Freud. He had discovered, primitive sexual and aggressive forces, hidden deep inside the minds of all human beings" (00:10-21, 04:2805:47, 09:10-10:20) 25 ".. a products practical virtues, nothing more" (15:40-16:10) 26 "He showed American corporations how they could make people want things they didn‗t need, by linking mass produced goods to their unconscious desires." (01:21) 27 ".. tell car companies, they could sell cars as symbols of male sexuality" (14:20, 18:45-19:00) 28 "Bernays set out to experiment with the minds of the popular classes .. "cigarettes were a symbol of the penis and of male sexual power" .. "connect smoking cigarettes to idea of challenging male power, women would smoke to have their own "torches of freedom" penis .. hence irrelevant objects could become powerful emotional identity symbols" (10:22-:14:25) 29 "[At Versailles] .. we worked to make the world safe for democracy.. that was the big slogan .." (07:15-08:39) 30 "Out of this would come a new political idea about how to control the masses, by satisfying people‗s inner selfish desires, one made them happy and thus docile; which was the start of the All Consuming Self .." (01:30) 31 Paul Meyser of Lehman Brothers wrote "We must shift America from a needs to a desire culture. People must be trained to desire. People must want new things before the old have been entirely consumed. We must shape a new mentality in America. Man's desire must overshadow his needs." (16:10-18:03) 32 Consumptionism.. where State considers individuals importance in terms of consumption, not citizenship (20:30-20:50) 33 http://youtu.be/hpAMbpQ8J7g 22 23

Shared Planet Program we purchase more fair trade coffee than anyone in the world, ensuring that the farmers who grow the coffee beans receive a fair price for their hard work.......‖ Its a good coffee karma. This is cultural capitalism at its purist. You don't just buy a coffee. In the very consumerist act, you buy your redemption from only being a consumerist. You do something for the environment, you do something for starving children in Guatamala. ..... For every act of consumerism, within the price you pay, you purchase your redemption. This generates almost a kind of semantic over investment or burden. Its not just buying a cup of coffee, you are fulfilling a whole series of ethical duties. This logic today is almost universalized. Why? It makes you feel warm, it makes you feel like you are doing something for … My point is that, this very interesting short circuit, where the very act of egotist consumption, already includes the price for its opposite.‖ [36] He proceeds to quote: Oscar Wilde, The Soul of Man under Socialism: ―It is much more easy to have sympathy with suffering, than it is to have sympathy with thought. People find themselves surrounded by hideous poverty, ugliness, and starvation. It is inevitable they would be strongly moved by this. Accordingly with admirable, but misdirected intentions, they very sentimentally set themselves the task of remedying the problems they see. But their remedies do not cure the disease, they merely prolong it. Indeed, they are part of the disease. They try to solve the problem of poverty, by keeping the poor alive, or in the case of an advanced school, by amusing the poor. But this is not a solution, it is an aggravation of the difficulty. The proper aim is to reconstruct society on such a basis that poverty will be impossible. It is the altruistic virtues which have prevented the carrying out of this aim. The worst slave owners were those who were kind to their slaves. In doing so they prevented the core of the system to be realized by those who suffered from it, and understood by those who contemplated it. Charity degrades and demoralizes.‖ [37] Documentaries exploring the psychological and ecological consequences of the ideology of Consumptionism include: Surplus: Terrorized into Being Consumers 34; On Modern Servitude35; The Good Consumer Slave36; The Corporation: The Pathological Pursuit of Power and Profit37; Killing us Softly: Advertisings Image of Women38; Consuming Kids39; The High Price of Materialism40; Consumed: The Human Experience41; No Logo: Brands Globalization Resistance42.

http://youtu.be/bXmuWecIQos http://youtu.be/SdToaJtVNJg 36 http://youtu.be/A_ut93YYZu8 37 http://youtu.be/Y888wVY5hzw 38 http://vimeo.com/48800829 39 http://youtu.be/2XSaaQjuuK0 40 http://youtu.be/oGab38pKscw 41 http://vimeo.com/13535207 42 http://youtu.be/Lmmnknt4mCg 34 35

[III] Patriarchy and AnthroCorpocentric worldview are deeply intertwined. Cultures based upon patriarchal values, like Euro/AnthroCorpocentric „Compulsive Developmentism‟ encourage cultural values and beliefs that aggravate masculine insecurity behaviour, which results in socio-economic or political profits for the Patriarchal elite. [38]

Masculine Insecurity ―Masculine Insecurity: The moment in every man's life when he questions the size of his schlong.‖ - Urban Dictionary ―The male does not have an erection .. The penis is in a state of erection, as long as the man is in a state of excitement. If something interferes with this excitement, the man has nothing. And in contrast to practically all other kinds of behaviour, the erection cannot be faked .. a man, after all, is a man for only a few minutes; most of the time he is a little boy .. in that aspect which for many a man is the proof that he is a man.‖ - Erich Fromm43 ―Threaten a man's masculinity and he will assume more macho attitudes: Masculine overcompensation is the idea that men who are insecure about their masculinity will behave in an extremely masculine way as compensation. I wanted to test this idea and also explore whether overcompensation could help explain some attitudes like support for war and animosity to homosexuals. I found that if you made men more insecure about their masculinity, they displayed more homophobic attitudes, tended to support the Iraq War more and would be more willing to purchase an SUV over another type of vehicle.‖ – Daniel Aloi44

[39] Eve‟s Seed: History and „Control of Reproduction‟ Religion of Masculine Insecurity: ―What is history? The lie that everyone agrees on...‖ – Voltaire

[40] In Eve’s Seed: Masculine Insecurity, Metaphor, and the Shaping of History, and Eve’s Seed: Biology, the Sexes and the Course of History, Robert McElvaine described it thus: ―Karl Marx had it wrong. Class has, to be sure, been a major factor in history; but class itself is a derivative concept that is based on the ultimate causative power in history: sex. Marx‗s famous formulation must be revised: The history of all hitherto existing society is the history of struggles based on the division of our species into two sexes, jealousies emanating from this Erich Fromm (2000): To Have or To Be (pg 115-116) Daniel Aloi (02 August 2005): Men overcompensate when their masculinity is threatened, Cornell study shows, Cornell University http://www.news.cornell.edu/stories/aug05/soc.gender.dea.html 43 44

division, exaggerations of the differences between the sexes, misunderstandings about sexual reproductive power, and metaphors derived from sex. Together, these closely related matters constitute the most important, but largely neglected, set of motive forces in human history. Control -- or the claim of control -- over the means of reproduction has been even more fundamental to history than has control of the means of production... [40.1] Robert McElvaine ―throws down the gauntlet to academics and nonspecialists alike, daring a radical rethinking of the basic 'truths' on which cultures have been constructed.‖ He argues that ―there is nothing unique to Islam about male insistence on the subordination of and male control over women and their bodies.‖ McElvaine says misogynistic rulers may be religious fanatics, but their religion is not Islam, but Woody Allen‗s religion in his 2001 movie, The Curse of the Jade Scorpion: ―insecure masculinity‖. [40.2] Eve's Seed reviews ―some 94 centuries of human history, stretching from 8,000 B.C.E. and the invention of agriculture through the Middle Ages‖, to 20th century America, explaining how and why sexually insecure – ―not-a-woman‖ – men seek validation of their manhood by pursuing power, and have used their power to disproportionately influence the shaping of cultures. [40.3] According to John Pettegrew, Deepening the History of Masculinity and the Sexes: ―Vitally important to early economic and political history (bringing such changes as the creation of substantial material surplus and the rise of large states and war), agriculture—what McElvaine describes as the first of two "megarevolutions"—also sparked a massive male "backlash," as the female invention of planting crops and animal husbandry undermined the male role as hunter. Among the masculinist responses, men took over agriculture and invented war, as women became relegated to increasing the population needed for the new social order.‖ [40.4] Subsequent cultural consequences being the ―conception misconception‖, that men held all procreative power, and women were simply the dirt, wherein the seed was planted, which led to the assumption that the God-Creative-Force is male. The second mega-revolution occurred in the 16th century with the rise of geographic mobility and the marketplace. Manhood became associated with possessive individualism, however this conflicts with mans natural state towards association and cooperation formed during humanity‗s long history of hunting in groups. [40.5] Women can do all the important things that men can (although, because of physical differences, in some areas not as well, on average), but there are some essential things that women can do that men cannot: bear and give birth to children and nourish them from their bodies. [40.6] Because of this relative incapacity, many men suffer, largely subconsciously, from what might be termed "womb envy" and "breast envy," or even 39

the "non-menstrual syndrome." [40.7] To compensate for the things that they cannot do, men tell women that they may not do other things. Which activities women are excluded from varies from one culture to another, but some form of the procedure can be found in all societies. (A striking example of this practice in our own culture can be seen in a statement a Catholic bishop made in 1992: "A woman priest is as impossible as for me to have a baby.") [40.8] Because they cannot compete with women's capabilities in the crucial realms of reproduction and nourishing offspring, men generally seek to avoid a single standard of human behavior and achievement. They create separate definitions of "manliness" which are based on a false opposition to "womanliness." A "real man" has been seen in most cultures as "notawoman." [40.9] The "notawoman" definition of manhood leads men greatly to exaggerate the genuine, but small, differences between the sexes. Far from being genderbenders, men tend to be genderextenders. This produces the fallacious, but virtually universal, idea that women and men are "opposite sexes." This way of thinking can accurately be termed a bi-polar disorder. [40.10] Although this viewpoint actually begins with woman as the "standard" human and proceeds to define man by its supposed vast differences from that standard, people do not like to see themselves in negative terms, so men have generally sought ways to transform woman into a negative, thus making man positive. [40.11] These basic tendencies have existed throughout history, including what is inaccurately called "prehistory," but during the vast majority of human existence both sexes had obviously essential roles. Women seemingly produced the children, nourished and cared for them, and also provided a large portion of the food for the group through gathering. Men provided meat through hunting and had the bulk of the responsibility for protecting the group from predators. This added up in many hunter-gatherer societies to some approximation of equality between the sexes. [40.12] Human life -- and the situation of both sexes -- was radically changed by the invention of agriculture, which in all likelihood was accomplished by women. These changes were so dramatic that they comprise one of two mega-revolutions in human existence. [40.13] Many ancient myths (including, most notably, chapters 3 of the Book of Genesis) constitute allegories for the invention of agriculture by women (Eve's eating from the Tree of Knowledge) and its long-term consequences (the loss of what seemed in distant retrospect to have been a pre-agricultural paradise in which people lived easily, without work, simply picking fruit from trees, and man having to go forth and till the soil to earn his bread by the sweat of his brow). The 40

"Fall of Man" is a metaphor for an actual fall of men. [40.14] Agriculture moved Homo sapiens from what ecologists refer to as a Kselected reproductive strategy (limited resources make it appropriate to have a small number of offspring and invest heavily in each) to an r-selected reproductive strategy (abundant resources relative to population make it possible and desirable to have a large number of offspring). [40.15] This meant that the development of agriculture greatly enhanced the importance of one of the traditional female roles. Women would now be called upon to spend more of their lives in reproduction and less in production of food and other resources. [40.16] The development of methods for the intentional production of food (animal herding as well as agriculture) substantially devalued what men had traditionally done. Hunting was no longer needed and defense against other species declined in importance as groups of humans settled in growing numbers in farming areas into which predators ventured less frequently than their paths had crossed those of human hunter-gatherers. [40.17] The loss of value in their traditional roles left men adrift, seeking new meaningful roles, and increasingly resentful of women. The result was what can accurately be seen as a Neolithic and early Bronze Age backlash or "masculinist movement." [40.18] As men sought new roles, they took over what had previously been considered female roles. Agriculture itself was one of these. By the time plow agriculture began (ca. 4000 BCE), men were displacing women in the fields. [40.19] At this point there arose an almost irresistible metaphor, the very widespread acceptance of which has shaped (or, more accurately, misshaped) human life through all of recorded history. The apparent analogy of a seed being planted in furrowed soil to a male's "planting" of semen in the vulva of a female led to the conclusion that men provide the seed of new life and women constitute the soil in which that seed grows. This metaphor has remained with us throughout history and it continues to mislead us in profound ways down to the present. [40.20] The seed metaphor reversed the apparent positions of the sexes in regard to procreative power. What had always appeared to be a principally female power was transformed into an entirely male power. No longer apparent bystanders in reproduction, men now claimed to be the reproducers, while women were reduced from the seeming creators to the soil in which men's creations grow. Women were left with all the work of procreation, but men now took all the credit. [40.21] During the Neolithic Age, then, women both ceased to be major producers (as men took over the production of plant food along with continuing their

traditional responsibility for providing animal food) and ceased to be seen as having reproductive power. [40.22] The woman-made world of agriculture had, paradoxically, become a man's world to a degree unprecedented in human existence. Hell hath no fury like a man devalued. [40.23] The belief that men have procreative power led inevitably to the conclusion that the supreme Creative Power must also be male. The toxic fruit that grew from the seed metaphor was male monotheism. [40.24] The combination of the belief that God (or the god who is the ultimate creator) is male with the notion that humans are created in God's image yielded the inescapable conclusion that men are closer than women to godly perfection. Thus the line from the misconceptions about conception emanating from the seed metaphor to the belief, given its classic expressions by Aristotle, Aquinas, and Freud, that women are deformed or "incomplete" men is clear and direct. [40.25] As is suggested by the fact that the root of the word authority is author, it is the erroneous idea that men are the "authors" -- the creators -- that has formed the largely unspoken but pervasive basis for male authority throughout history. A clear example is the patria potestas that gave an ancient Roman man the power to "dispose of" his children. A father was thought to be the creator of "his" children and so he was granted the right to take away the life he was supposed to have given. [40.26] The seed metaphor and the mistaken conclusions that followed from it enabled men to stand womb envy on its head. The reversal was given its most influential religious authority in the Bible. The human female is named woman (meaning "out of man") in Genesis 2 because we are told that the first woman was born from a man. And in Genesis 3 woman's creative power is reclassified as a curse and burden: "in pain you shall bring forth children." [40.27] The reversal of womb envy found its strongest "scientific" authority in Aristotle's Generation of Animals, where he argued that the great defect in women is that they lack generative power. In earlier times, when the male role in procreation was not comprehended, men had seemed like "infertile women" or "deformed women." Aristotle asserted that it was the other way around. By contending that menstrual fluid is a weak form of semen, lacking in the male fluid's life-giving powers, he also reversed the non-menstrual syndrome. He was saying, in effect, that men have the good genital discharge and menstrual bleeding is just a weak, infertile form of the powerful male secretion. [40.28] Once the seed metaphor had sprouted into the idea that God is male and so women are inferior, the original "notawoman" definition of manhood took on new and more menacing implications. Now what had been an essentially horizontal 42

division became a clearly vertical one: traits and values associated with women were not simply classified as improper for men, but as inferior. [40.29] The total subordination of women throughout recorded history is but the first part of the devastating legacy of the Neolithic backlash and the seed metaphor. Equally important has been the concomitant suppression in men of all values, ideas, and characteristics associated with women and so defined as inferior. [40.30] Since many of the values classified as "feminine" (such as compassion, cooperation, nurturing, and self-sacrifice) are essential for the well-being of human societies, ways had to be found to bring them back, at least to a degree. This was accomplished principally through a series of male religious and philosophical figures, between the sixth century BCE and the first century CE, ranging from Confucius and the Buddha through the later Hebrew prophets and Jesus. These men preached the values that had been defined as feminine to men as well as women. [40.31] Religion has played a paradoxical role in the shaping of history based on sex. On the one hand, most religions since the rise of male monotheism have provided major weapons in advancing the argument of male superiority and female subordination. The paradox lies in the fact that religions have also been the principal means through which the more "feminine" characteristics and values have been urged upon society (especially men). [40.32] The need to appeal to men was at cross purposes with the objective of religions to restrain some of the maladaptive traits that are classified as "masculine" (e.g. quick resort to violence, hierarchical domination, and competitiveness). Men were unlikely to listen to women telling them to act in ways that had been defined as "feminine," so a male priesthood seemed essential. But the men who took over Christianity had by the fourth century gone a long way towards "efeminating" (removing its feminine characteristics) the religion. [40.33] The basic problem insecure males have with sexual equality is that it threatens to re-establish a single human standard, one that includes areas in which men are unable to compete. Hence such men react fiercely and attempt to reinforce the wall they have erected between the sexes. [40.34] The desperate attempts of some men to re-institute a sexual apartheid with clear ideas of hierarchical difference between the sexes can be seen all around us. Examples include the escalation of violent misogyny in popular music, the rise of anorexic chic for women and super body-building as the ideal for men, the Catholic Church's reiteration of its insistence that women can never be priests, the redoubled efforts of the Nation of Islam, Promise Keepers, and the Southern Baptist Convention to subordinate women, widespread homophobia, the order of the Taliban government in Afghanistan that all women be veiled and all men grow beards, the immense sales of a book whose title asserts that men and women are 43

from different planets, and the proliferation of vulgar sexual language that is rooted in the claim that men are superior to women. [40.35] The first step in attempting to deal with the misshaping of the human experience that has been a direct consequence of the misunderstanding of reproductive power that took hold some six thousand years ago is to reject the idea that God is male. The second is to try, at last, to realize just how catastrophic the consequences of accepting the implications of the seed metaphor have been and to accept instead the conclusions about sexual equality towards which our modern understanding of the true nature of procreative power point. [40.36] To confront how masculine insecurity‘s demand for the Control -- or the claim of control -- over the means of reproduction has been even more fundamental to our cultural history and cultural institutions, than has control of the means of production...

[III.A] Patriarchal AnthroCorpocentric „Compulsive Developmentism‟: Patriarchal AnthroCorpoCentric Legislator‟s avoid legislating Breeding / Parenting licences, to protect the rights of unborn and unwanted children, from unloving and incompetent parenting; while hypocritically demanding Occupational Licences for hundreds of occupations, sometimes even from children for lemonade stands, to protect those occupations consumers from alleged incompetent service and products; as a result of their corrupt endorsement of the Corporatocracy‟s Human Factory Farming Matrix: Poverty stricken voters for the Slavery Vote Farm ghetto‟s; and Surplus labour for the Cannon Fodder War Economy Racket. [41] Legislators Allege that Licensing of Occupations is to Ensure Occupational Competence: [42] AnthroCorpocentric Legal doctrine holds that individuals are issued licences to own a gun, drive a car, practice Law, watch television, obtain credit, earn a living as a professional, fish, hunt, sell liquor, operate a business, get married – once they have fulfilled certain skills or informed consent commitment requirements required for the particular licence. [43] According to Kleiner, Morris: Licensing Occupations: Ensuring Quality or Restricting Competition?45: ―Occupational licensing is deﬁned as a process where entry into an occupation requires the permission of the government, and the state requires some demonstration of a minimum degree of competency. The state 45

http://astore.amazon.com/whitrefu-20/detail/0880992840

usually creates a nongovernmental licensing board with political appointees, public members and members of the occupation to oversee the regulated occupations. Generally, members of the occupation dominate the licensing boards. The agency must usually be self-supporting by collecting fees and registration charges from persons in the licensed occupations. [..] The main beneﬁts that are suggested for occupational licensing involve improving quality for those persons receiving the service. Occupational licensure creates a greater incentive for individuals to invest in more occupation-speciﬁc human capital because they will be more able to recoup the full returns to their investment if they need not face low-quality substitutes for their services (Akerlof, 1970; Shapiro, 1986).‖ [44] The Institute of Justice Report: License to Work46, documents the ludicrous AnthroCorpocentric legislative idiosyncrasies surrounding 102 low income occupations that require licences in various US states, from shampooers to barbers: Ordinarily, landing a job means filling out an application, submitting a resume and interviewing with a prospective employer who will determine your fitness for the position. Or, if you want to be your own boss, it means setting up shop and convincing potential customers that your services are worth paying for. But for a growing segment of Americans, gainful employment requires convincing someone other than a prospective employer or potential customer of their value. It requires convincing the government. An ―occupational license‖ is just that—government permission to work in a particular field. To earn the license, the aspiring worker must clear various hurdles: earn a certain amount or type of education, complete specialized training, pass an exam, attain a certain grade level, pay fees and more. An ―occupational license‖ is, put simply, government permission to work in a particular field. To earn the license, an aspiring worker must clear various hurdles, such as earning a certain amount of education or training or passing an exam. In the 1950s, only one in 20 U.S. workers needed the government‘s permission to pursue their chosen occupation. Today, that figure stands at almost one in three. Table 147 provides the complete list of the 102 lower-income occupations included in this report. The list covers a diverse collection of occupations. Some serve the needs of children, such as child care workers, preschool teachers and teacher assistants. Others come from the health care sector, like dental assistants, opticians, psychiatric workers and dietetic technicians. The service sector is well represented with occupations including barbers, bartenders, cosmetologists, massage therapists, manicurists and skin care specialists, as are the building trades and the transportation sector. Some of these occupations are commonly recognized as licensed, such as barbers and contractors, while others may come as a 46 47

http://www.ij.org/licensetowork http://ij.org/ol/report.php?table=1

surprise—home entertainment installers, florists, interpreters for the deaf, interior designers and upholsterers, to name a few. Some occupations, such as milk sampler, conveyor operator, still machine setter and various forms of testers, may be unfamiliar altogether. Demographically, the people who work in the 102 low- and moderate-income occupations studied are somewhat different than the general population, as shown in Table 2.1248. By definition, they make less money; they are also more likely to be male and racial/ethnic minorities and to have less education. Particularly noteworthy is the percentage of low- and middleincome workers with less than a high school diploma—15.7 percent. As documented, a number of the 102 occupations studied require the completion of at least 12th grade, a requirement that effectively bans a substantial number of people from those occupations.

[45]

Bacon‘s Rebellion: Occupational Licensing and the Earnings Gap49 says: Think of occupational licensing as the white collar‘s answer to labor unions. Licensed occupations don‘t engage in collective bargaining or go on strikes, but they do lobby statehouses around the country to erect barriers to entry in their profession, thus restricting competition and enabling members of the profession to maintain higher earnings than they could in a more open labor market. Occupational licensing has risen in direct proportion to which trade unionism has declined. In 1950, only 5% of the United States workforce belonged to occupations requiring a license. In 2006, 29% of the workforce did. Additionally, licensing requirements have tended to become more restrictive over time. Occupations include almost every profession associated with health care and extend to work as obscure as African hair braiding and Asian eyebrow threading, writes Courtney O‘Sullivan in an issue brief50 for the National Center for Policy Analysis. She concludes: ―Many jobs could be performed by unlicensed individuals at a lower cost, without sacrificing safety or quality. Licensing decreases the rate of job growth by an average of 20 percent and costs the economy an estimated $34.8 billion to $41.7 billion per year, in 2000 dollars, reports the Reason Foundation.‖ Cosmetologists defending their occupational turf doesn‘t contribute measurably to the wealth gap but physicians, lawyers, physical therapists, optometrists and other higher-end professions defending their turf does. Just one more example of how the rich and privileged wield the coercive power of government to stay rich and privileged.

http://ij.org/ol/report.php?table=2 http://www.baconsrebellion.com/2011/08/occupational-licensing-and-the-earnings-gap.html 50 http://www.ncpa.org/pdfs/ba752.pdf 48 49

[46] An article in Mental Floss: 6 Illicit Lemonade Stands Towns Had to Shut Down51, states, among others: ―Three tween girls in Midway, Ga. had to close their lemonade stand since they lacked a ―business license, a peddler‘s permit, or a food permit, all of which would have cost them $50 a day to obtain for temporary use or $180 for the year.‖ [46.1] It documents cases of children whose lemonade and cookie stands were shut down, as a result of alleged ‗failure to get a licence‘: Lemonade: 1983: Belleair, Florida; 1988: Watchung, New Jersey; 1993: Charleston, South Carolina; 2010: Portland, Oregon; 2011: Midway, Georgia; 2011: Appleton, Wisconsin. Cookies: 2011: Savannah, Georgia; 2011: Hazelwood, Missouri.. [47] The North Colorado Gazette reports in: Little ‗criminals‘ operating lemonade stands52, that: New York has expanded beyond cracking down on lemonade stands. A councilman in a New York suburb called police when he saw two 13year-old boys selling cupcakes, brownies and Rice Krispy treats for $1 apiece without a permit. A website called lemonadefreedom.com features a map showing all of the states and locations where governments have either actually shut down lemonade stands or declared them to be illegal unless a permit was issued. The number of stands shut down was large enough that the organization declared Aug. 20 to be Lemonade Freedom day and called for parents to set up stands in protest of the government crackdowns on children. Robert Fernandes, creator of the site, said while it may appear to be a trivial thing, the governments that are shutting down the stands are actually doing harm to the children.

[48] In Townhall: I Tried to Open a Lemonade Stand53, John Stossel, from FoxNews tells the story of his attempts to open a Lemonade Stand in New York City. The legal hoops an individual has to jump through to open a simple lemonade stand in New York City are: [48.1]

[48.2]

Apply to the IRS for an Employer Identification Number.

[48.3]

Complete 15-hr Food Protection Course!

[48.4] After the course, register for an exam that takes 1 hour. You must score 70 percent to pass. (Sample question: "What toxins are associated with the puffer fish?") If you pass, allow three to five weeks for delivery of Food Protection Certificate. [48.5]

http://mentalfloss.com/article/30457/6-illicit-lemonade-stands-towns-had-shut-down http://www.greeleygazette.com/press/?p=11041 53 http://townhall.com/columnists/johnstossel/2012/02/24/creators_oped/page/full/ 51 52

[48.6] Apply for a Temporary Food Service Establishment Permit. Must bring copies of the previous documents and completed forms to the Consumer Affairs Licensing Center. [48.7]

Then, at least 21 days before opening your establishment, you must

arrange for an inspection with the Health Department's Bureau of Food Safety and Community Sanitation. It takes about three weeks to get your appointment. If you pass, you can set up a business once you:

Buy a portable fire extinguisher from a company certified by the New York Fire Department and set up a contract for waste disposal.

[48.8] He reports that ―We couldn't finish the process. Had we been able to schedule our health inspection and open my stand legally, it would have taken us 65 days.‖ [48.9] He concludes: ―Politicians say, "We support entrepreneurs," but the bureaucrats make it hard. The Feds alone add 80,000 pages of new rules every year. Local governments add more. There are so many incomprehensible rules that even the bureaucrats can't tell you what's legal. In the name of public safety, politicians strangle opportunity.‖ [49] AnthroCorpoCentric Legislators Avoid legislating a Parenting / Breeding License to Protect unwanted and unloved children from being conceived: ―We have seen more than once that the public welfare may call upon the best citizens for their lives. It would be strange if it could not call upon those who already sap the strength of the State for these lesser sacrifices, often not felt to be such by those concerned, in order to prevent our being swamped with incompetence. It is better for all the world if, instead of waiting to execute degenerate offspring for crime or to let them starve for their imbecility, society can prevent those who are manifestly unfit from continuing their kind. The principle that sustains compulsory vaccination is broad enough to cover cutting the Fallopian tubes. Three generations of imbeciles are enough.‖ - U.S. Supreme Court Justice Oliver Wendell Holmes, Buck v. Bell, 274 U.S. 200 (1927) 1927 ―It seems there is pretty much a consensus that when it comes to things that have the possibility to .. negatively impact the lives of people or society in general, regulation is desirable. Considering this, there is one sort of licence that is conspicuous by its absence: a licence to breed. .. Even the SPCA checks out prospective dog owners and their property before allowing them to adopt an animal. A system that requires prospective parents to demonstrate the necessary material means and parenting knowledge to look after children before being allowed to procreate would be the ideal solution to the problem. Unfortunately, uncontrolled breeding has left

humanity far too stupid to implement something of the sort.‖ Michael Coetzee, Licence to Breed, 12 August 2009, The Citizen ―What becomes of the surplus of human life? It is either, 1st. destroyed by infanticide, as among the Chinese and Lacedemonians; or 2d. it is stifled or starved, as among other nations whose population is commensurate to its food; or 3d. it is consumed by wars and endemic diseases; or 4th. it overflows, by emigration, to places where a surplus of food is attainable.‖ - James Madison, 1791, U.S. President

[50]

In Should Parents be Licensed54, Peg Little writes: ―You need a licence to drive a car, own a gun or fish for trout. You don't need a licence to raise a child. But maybe you should.‖ Because parenthood is regarded as one of the most natural things in the world, most people will react very negatively to any suggestion that a license should be required before being allowed to procreate. That would be like forcing people to have a license in order to breathe or walk – being a parent is a right rather than a privilege such as driving. But should it be? We must keep in mind that there is a lot at stake for the children themselves. When a two people become parents, there is suddenly at least one more individual whose interests must be taken into consideration: the child. Shouldn‘t children only be born into homes where they are wanted? Shouldn‘t children only be born into homes where the parents know what they are doing, know how to raise kids, and can provide the children with a psychologically and emotionally healthy atmosphere? Of course – no one can deny that this would be ideal. The question is, should the state do anything to legally enforce it? We have to face the fact that there are people out there who are parents and who probably shouldn‘t be. They may lack the intellectual, the emotional, or the psychological resources to raise children properly. Being a parent isn‘t easy – it‘s not for everyone, even though there are social pressures in society for everyone to have kids. Thus, the question isn‘t so much whether some people should refrain from having kids or even should be encouraged to refrain from having kids. Instead, the question is whether the state should step in enforce such an ideal. People already accept the role of the state in deciding who does and does not deserve to be a parent when it comes to custody cases, foster care, and adoption. Roger McIntyre writes: ―Can you imagine the public outcry that would occur if adoption agencies offered their children on a first-come-first-served basis, with no screening process for applicants? Imagine some drunk stumbling up and saying, ―I‘ll take that cute little blondhaired girl over there.‖‖

http://www.pegtittle.com/books/should-parents-be-licensed

We could also describe a similar scenario in the context of cloning human beings. Someday this will be possible, but do you really think that it will happen without state regulation? On the contrary, there will be all kinds of regulations. Those doing the cloning will have to ensure that they don‘t create human beings who are sick or will be suffering from chronic pain. Cloners will have to provide good reasons for what they are doing — they won‘t be allowed to create their own armies, for example, or clone for the sake of personal gratification. In other words, we don‘t permit irresponsible adoption and we wouldn‘t permit the irresponsible creation of human life via cloning. Nevertheless, we do permit irresponsible parenthood and creation of life through natural means. Isn‘t there a bit of a contradiction there? If people don‘t have a right to adopt and don‘t have a right to create life via cloning, why do we think that they have a right to create life via sexual reproduction? What is it about the creation of life that would qualify as a ―right‖ in the first place? Surely it can‘t be a ―right‖ merely because it is a natural activity. Even if it is a right, though, no right is absolute. Is there a right to have children who would suffer from serious, painful, and debilitating diseases? Is there a right to have children that is completely decoupled from your responsibility to properly and adequately raise it?

[51] In Licensing Parents55, Hugh LaFollett,, Cole Chair in Ethics Professor at the University of South Florida St. Petersburg, writes: In this essay I shall argue that the state should require all parents to be licensed. My main goal is to demonstrate that the licensing of parents is theoretically desirable, though I shall also argue that a workable and just licensing program actually could be established. My strategy is simple. After developing the basic rationale for the licensing of parents, I shall consider several objections to the proposal and argue that these objections fail to undermine it. I shall then isolate some striking similarities between this licensing program and our present policies on the adoption of children. If we retain these adoption policies--as we surely should--then, I argue, a general licensing program should also be established. Finally, I shall briefly suggest that the reason many people object to licensing is that they think parents, particularly biological parents, own or have natural sovereignty over their children.

[III.B] The Patriarchal AnthroCorpocentric Socio-Political Elite 55

http://www.hughlafollette.com/papers/lic-par.htm

Profit from the absence of a Breeding/Parenting License, and their Control of Reproduction of a Surplus Cannon Fodder Population. ―War as a general social release. This is a psychosocial function, serving the same purpose for a society as do the holiday, the celebration, and the orgy for the individual--the release and redistribution of undifferentiated tensions. War provides for the periodic necessary readjustment of standards of social behaviour (the "moral climate") and for the dissipation of general boredom, one of the most consistently undervalued and unrecognized of social phenomena. War fills certain functions essential to the stability of our society; until other ways of filling them are developed, the war system must be maintained -and improved in effectiveness.‖ Report from Iron Mountain: On the Possibility and Desirability for Peace (paragraphs found respectively on p45 & p4) "I spent 33 years and 4 months in active service as a member of our country's most agile military force--the Marine Corps. I served in all commissioned ranks from second lieutenant to Major General. And during that period I spent most of my time being a high-class muscle man for Big Business, for Wall Street and for the bankers. In short, I was a racketeer for capitalism. I suspected I was part of a racket all the time. Now I am sure of it. Like all members of the military profession I never had an original thought until I left the service." -- Smedley D. Butler (1881-1940) In Valour of Ignorance, Homer Lea‗s perspective of a nations traitor enemies, are (I) those ―high or low‖ who only regard [the Nation] in a parasitical sense, as a land to batten on and grow big in, whose resources are not to be developed and conserved for the furtherance of the Republic‗s greatness, but only to satisfy the larval greed of those who subsist upon it‗s fatness; and (II) International Arbitrationists and Disarmamentists who advocate on behalf of disarmament and arbitration without understanding the true origins of war: ―Only when arbitration is able to unravel the tangled skein of crime & hypocrisy among individuals can it be extended to communities & nations. As nations are only man in the aggregate, they are the aggregate of his crimes and deception and depravity, and so long as these constitute the basis of individual impulse, so long will they control the acts of nations.‖

The Human Factory Farm War Economy Matrix:

[52] In True News 13: Statism is Dead - Part 3 - The Matrix56, Stefan Molyneux says: [52.1] Human Factory Farms: ―When you look at a map of the world, you are not looking at countries, but farms. [52.2] Farm Management & Licensing: ―State capitalism, socialism, communism, fascism, democracy – these are all livestock management approaches. The most productive livestock are the professionals, so the rulers fit them with an electronic dog collar called a ―license,‖ which only allows them to practice their trade on their own farm.‖ [52.3] Animal Farm Elections: ―To further create the illusion of freedom, the livestock are allowed to choose between a few farmers, who provide a few minor choices in how they are managed. They are never given the choice to shut down the farm, and be truly free.‖ [52.4] Problem of modern human livestock ownership: challenge of “enthusiasm”: ―Liberties are granted to the human livestock not with the goal of setting them free, but to increase their productivity. Government schools are indoctrination pens to teach livestock to love the AnthroCorpocentric farm. Of course, intellectuals, teachers, artists and priests were – and are – well paid to conceal this reality. You do not have to be livestock. Take the red pill. Wake up.‖ [53] In Aldous Huxley‗s A Brave New World Revisited, he eloquently describes the insidious conspiracy to manipulate the masses by propaganda and lies, so as to make them controllable under the ―steadily increasing pressures of over-population and of the over-organization imposed by growing numbers and advancing technology‖: ―It is perfectly possible for a man to be out of prison, and yet not free -to be under no physical constraint and yet to be a psychological captive, compelled to think, feel and act as the representatives of the national State, or of some private interest within the nation, want him to think, feel and act. There will never be such a thing as a writ of habeas mentem; for no sheriff or jailer can bring an illegally imprisoned mind into court, and no person whose mind had been made captive by the methods outlined in earlier articles would be in a position to complain of his captivity. The nature of psychological compulsion is such that those who act under constraint remain under the impression that they are acting on their own initiative. The victim of mind-manipulation does not know that he is a victim. To him, the walls of his prison are invisible, and he believes himself to be free. That he is not free is apparent only to other people. His servitude is strictly objective.‖ [54] In Why Are Wars not being Reported Honestly (Guardian: 10/10/2010) John Pilger describes journalists and editors confirming their role as censorship agents, along similar lines of reasoning as detailed in Dr. T. Michael Maher‗s report: How and Why Journalists Avoid the Population – Environment Connection, where PR News churnalists admit they are hoodwinked, but omit to say why they Stefan Molyneux: True News 13: Statism is Dead - Part 3 - The Matrix http://www.youtube.com/watch?v=P772Eb63qIY 56

self-hoodwink/censor themselves. [55] Pilger‗s documentary The War You Don’t See57 traces the motivations for the hoodwinking self censorship back to the father of public relations: Edward Bernays, the nephew of Sigmund Freud. In Bernays‗s 1928 book Propaganda, he described the conspiracy of manipulating the public with ―public relations news‖ to behave as psychologically insecure, dumbed-down, automatonic politically correct zombie consumers (with a culturally induced preference for sycophantic intellectual fairness) instead of educating them to be rational self-sufficient ecologically responsible problem solving citizens (With the courage to practice transparent public airing of dirty linen dispute resolution). The PR image management / Political Correct induced suppression of their anger, creates a sterile, fake sycophantic environment, which ripens in time, when the Human Slaughterhouse Managers are ready to market their next war, marketed for great profit 58 by the Churnalist Pied Pipers, as the PR/politically correct obsessed cultural adherent citizens are finally given approval ―for the release and redistribution of their undifferentiated tensions‖. [56] The AnthroCorpocentric Legal Matrix - Attorneys, Prosecutors, Academics and Judges - avoid implementing ―Licence to Vote and Breed‖ legislation, as a result of their endorsement of, and socio-eco-political profit from, the Human Farming59 of Economic and Military Cannon Fodder Racket ―the breeding of surplus youth bulge60 populations, to be converted into ―dumb, stupid animal pawns‖61 cannon fodder soldier armies – ―possibly the oldest, easily the most profitable, surely the most vicious‗ international profiteering racket; where their ―profits are reckoned in dollars and the losses in military families lives‖; by sending ―dumb, stupid animal pawns‖ cannon fodder soldier armies, as the ―high-class muscle men for Big Business, Wall Street and the bankers‖62; frequently to fight corporately profitable, but militarily un-winnable wars63. [57] According to former Lt Colonel Pentagon employee and current libertarian politician Karen Kwiatkowsi: "When mainstream media complains about the war -they do so carefully, because too many people in this country benefit in one way or another from the American warfare-welfare state. To do the right thing at the national level will cost the government -- Republicans and Democrats -- credibility http://johnpilger.com/dvds/the-war-you-dont-see-ukThe Military-Industrial-Media Complex, Norman Solomon, FAIR, July/August 2005 http://www.fair.org/index.php?page=2627 59 Human Farming: Story of Your Enslavement youtu.be/Xbp6umQT58A 60 Demographics & Violence: Youth Bulges: Numerous reports provide details how population age structures have significant impacts on a countries stability, governance, economic development and social well-being. Put differently, countries with large populations of idle young men, known as youth bulges, account for 70 – 90 percent of all civil conflicts. Additionally a wealth of historical studies indicates that cycles of rebellion and military campaigns in the early modern and modern world tended to coincide with periods when young adults comprised an unusually large proportion of the population. Youth Bulge Reports: (1) The Shape of Things to Come: Why Age Structure Matters to a Safer More Equitable World, by Population Action International; (2) YouthQuake: Population, fertility and environment in the 21st Century, by Optimum Population Trust. 61 "Military men are just dumb, stupid animals to be used as pawns" – Henry Kissinger, August 9, 2005 62 War is a Racket by USMC General Smedley D Butler (1881-1940) 63 Press TV, 26 May 2011: US military suicide rate exceeds combat fatalities www.youtu.be/J4SrziRCqyE 57 58

(Why did we go? Why didn't we come home sooner?) and budget justification (no war on terror through occupation and aggression, no need for DHS, or a half trillion a year Pentagon budget). To do the right thing will cost -- in the short term -- actual jobs in districts who get tax dollars for products relating to maintenance and expansion of our global military empire." [58]

In War is a Racket, Former USMC General Smedley Butler writes: War is just a racket. A racket is best described, I believe, as something that is not what it seems to the majority of people. Only a small inside group knows what it is about. It is conducted for the benefit of the very few at the expense of the masses. â&#x20AC;Ś The trouble with America is that when the dollar only earns 6 percent over here, then it gets restless and goes overseas to get 100 percent. Then the flag follows the dollar and the soldiers follow the flag. I wouldn't go to war again as I have done to protect some lousy investment of the bankers. There are only two things we should fight for. One is the defense of our homes and the other is the Bill of Rights. War for any other reason is simply a racket. And war is the most profitable racket in the world! There isn't a trick in the racketeering bag that the military gang is blind to. It has its "finger men" to point out enemies, its "muscle men" to destroy enemies, its "brain men" to plan war preparations, and a "Big Boss" Super-Nationalistic-Capitalism. It may seem odd for me, a military man to adopt such a comparison. Truthfulness compels me to. I spent thirty- three years and four months in active military service as a member of this country's most agile military force, the Marine Corps. I served in all commissioned ranks from Second Lieutenant to MajorGeneral. And during that period, I spent most of my time being a high class muscle- man for Big Business, for Wall Street and for the Bankers. In short, I was a racketeer, a gangster for capitalism. I suspected I was just part of a racket at the time. Now I am sure of it. Like all the members of the military profession, I never had a thought of my own until I left the service. My mental faculties remained in suspended animation while I obeyed the orders of higher-ups. This is typical with everyone in the military service. I helped make Mexico, especially Tampico, safe for American oil interests in 1914. I helped make Haiti and Cuba a decent place for the National City Bank boys to collect revenues in. I helped in the raping of half a dozen Central American republics for the benefits of Wall Street. The record of racketeering is long. I helped purify Nicaragua for the international banking house of Brown Brothers in 1909-1912 (where have I heard that name before?). I brought light to the Dominican Republic for American sugar interests in 1916. In China I helped to see to it that

Standard Oil went its way unmolested. During those years, I had, as the boys in the back room would say, a swell racket. Looking back on it, I feel that I could have given Al Capone a few hints. The best he could do was to operate his racket in three districts. I operated on three continents.

[59]

In Chapter 2: Who Makes the Profits? USMC General Butler writes: The World War, rather our brief participation in it, has cost the United States some $52,000,000,000. Figure it out. That means $400 to every American man, woman, and child. And we haven't paid the debt yet. We are paying it, our children will pay it, and our children's children probably still will be paying the cost of that war. The normal profits of a business concern in the United States are six, eight, ten, and sometimes twelve percent. But war-time profits -- ah! that is another matter -- twenty, sixty, one hundred, three hundred, and even eighteen hundred per cent -- the sky is the limit. All that traffic will bear. Uncle Sam has the money. Let's get it. Of course, it isn't put that crudely in war time. It is dressed into speeches about patriotism, love of country, and "we must all put our shoulders to the wheel," but the profits jump and leap and skyrocket -- and are safely pocketed. Let's just take a few examples: Take our friends the du Fonts, the powder people -didn't one of them testify before a Senate committee recently that their powder won the war? Or saved the world for democracy? Or something? How did they do in the war? They were a patriotic corporation. Well, the average earnings of the du Fonts for the period 1910 to 1914 were $6,000,000 a year. It wasn't much, but the du Fonts managed to get along on it. Now let's look at their average yearly profit during the war years, 1914 to 1918. Fiftyeight million dollars a year profit we find! Nearly ten times that of normal times, and the profits of normal times were pretty good. An increase in profits of more than 950 per cent. Take one of our little steel companies that patriotically shunted aside the making of rails and girders and bridges to manufacture war materials. Well, their 1910-1914 yearly earnings averaged $6,000,000. Then came the war. And, like loyal citizens, Bethlehem Steel promptly turned to munitions making. Did their profits jump -- or did they let Uncle Sam in for a bargain? Well, their 1914-1918 average was $49,000,000 a year! Or, let's take United States the five-year period prior to Not bad. Then along came the average yearly profit for the Not bad.

Steel. The normal earnings during the war were $105,000,000 a year. war and up went the profits. The period 1914-1918 was $240,000,000.

There you have some of the steel and powder earnings. Let's look at something else. A little copper, perhaps. That always does

well in war times. Anaconda, for instance. Average yearly earnings during the prewar years 1910-1914 of $10,000,000. During the war years 19141918 profits leaped to $34,000,000 per year. Or Utah Copper. Average of $5,000,000 per year during the 1910-1914 period. Jumped to an average of $21,000,000 yearly profits for the war period. Let's group these five, with three smaller companies. The total yearly average profits of the pre-war period 1910-1914 were $137,480,000. Then along came the war. The average yearly profits for this group skyrocketed to $408,300,000. A little increase in profits of approximately 200 per cent. Does war pay? It paid them. But they aren't the only ones. There are still others. Let's take leather. For the three-year period before the war the total profits of Central Leather Company were $3,500,000. That was approximately $1,167,000 a year. Well, in 1916 Central Leather returned a profit of $15,000,000, a small increase of 1,100 per cent. That's all. The General Chemical Company averaged a profit for the three years before the war of a little over $800,000 a year. Came the war, and the profits jumped to $12,000,000. a leap of 1,400 per cent. International Nickel Company - and you can't have a war without nickel - showed an increase in profits from a mere average of $4,000,000 a year to $73,000,000 yearly. Not bad? An increase of more than 1,700 per cent. American Sugar Refining Company averaged $2,000,000 a year for the three years before the war. In 1916 a profit of $6,000,000 was recorded. Listen to Senate Document No. 259. The Sixty-Fifth Congress, reporting on corporate earnings and government revenues. Considering the profits of 122 meat packers, 153 cotton manufacturers, 299 garment makers, 49 steel plants, and 340 coal producers during the war. Profits under 25 per cent were exceptional. For instance the coal companies made between 100 per cent and 7,856 per cent on their capital stock during the war. The Chicago packers doubled and tripled their earnings. And let us not forget the bankers who financed the great war. If anyone had the cream of the profits it was the bankers. Being partnerships rather than incorporated organizations, they do not have to report to stockholders. And their profits were as secret as they were immense. How the bankers made their millions and their billions I do not know, because those little secrets never become public - even before a Senate investigatory body. But here's how some of the other patriotic industrialists and speculators chiseled their way into war profits.

Take the shoe people. They like war. It brings business with abnormal profits. They made huge profits on sales abroad to our allies. Perhaps, like the munitions manufacturers and armament makers, they also sold to the enemy. For a dollar is a dollar whether it comes from Germany or from France. But they did well by Uncle Sam too. For instance, they sold Uncle Sam 35,000,000 pairs of hobnailed service shoes. There were 4,000,000 soldiers. Eight pairs, and more, to a soldier. My regiment during the war had only one pair to a soldier. Some of these shoes probably are still in existence. They were good shoes. But when the war was over Uncle Sam has a matter of 25,000,000 pairs left over. Bought -- and paid for. Profits recorded and pocketed. There was still lots of leather left. So the leather people sold your Uncle Sam hundreds of thousands of McClellan saddles for the cavalry. But there wasn't any American cavalry overseas! Somebody had to get rid of this leather, however. Somebody had to make a profit in it -- so we had a lot of McClellan saddles. And we probably have those yet. Also somebody had a lot of mosquito netting. They sold your Uncle Sam 20,000,000 mosquito nets for the use of the soldiers overseas. I suppose the boys were expected to put it over them as they tried to sleep in muddy trenches -- one hand scratching cooties on their backs and the other making passes at scurrying rats. Well, not one of these mosquito nets ever got to France! Anyhow, these thoughtful manufacturers wanted to make sure that no soldier would be without his mosquito net, so 40,000,000 additional yards of mosquito netting were sold to Uncle Sam. There were pretty good profits in mosquito netting in those days, even if there were no mosquitoes in France. I suppose, if the war had lasted just a httle longer, the enterprising mosquito netting manufacturers would have sold your Uncle Sam a couple of consignments of mosquitoes to plant in France so that more mosquito netting would be in order. Airplane and engine manufacturers felt they, too, should get their just profits out of this war. Why not? Everybody else was getting theirs. So $1,000,000,000 -- count them if you live long enough -- was spent by Uncle Sam in building airplane engines that never left the ground! Not one plane, or motor, out of the billion dollars worth ordered, ever got into a battle in France. Just the same the manufacturers made their little profit of 30, 100, or perhaps 300 per cent. Undershirts for soldiers cost 140 [cents] to make and uncle Sam paid 300 to 400 each for them - a nice little profit for the undershirt manufacturer. And the stocking manufacturer and the uniform manufacturers and the cap manufacturers and the steel helmet manufacturers -- all got theirs. Why, when the war was over some 4,000,000 sets of equipment -knapsacks and the things that go to fill them -- crammed warehouses on this side. Now they are being scrapped because the regulations have changed the contents. But the manufacturers

collected their wartime profits on them -- and they will do it all over again the next time. There were lots of brilliant ideas for profit making during the war. One very versatile patriot sold Uncle Sam twelve dozen 48-inch wrenches. Oh, they were very nice wrenches. The only trouble was that there was only one nut ever made that was large enough for these wrenches. That is the one that holds the turbines at Niagara Falls. Well, after Uncle Sam had bought them and the manufacturer had pocketed the profit, the wrenches were put on freight cars and shunted all around the United States in an effort to find a use for them. When the Armistice was signed it was indeed a sad blow to the wrench manufacturer. He was just about to make some nuts to fit the wrenches. Then he planned to sell these, too, to your Uncle Sam. Still another had the brilliant idea that colonels shouldn't ride in automobiles, nor should they even ride on horseback. One has probably seen a picture of Andy Jackson riding in a buckboard. Well, some 6,000 buckboards were sold to Uncle Sam for the use of colonels! Not one of them was used. But the buckboard manufacturer got his war profit. The shipbuilders felt they should come in on some of it, too. They built a lot of ships that made a lot of profit. More than $3,000,000,000 worth. Some of the ships were all right. But $635,000,000 worth of them were made of wood and wouldn't float! The seams opened up -- and they sank. We paid for them, though. And somebody pocketed the profits. It has been estimated by statisticians and economists and researchers that the war cost your Uncle Sam $52,000,000,000. Of this sum, $39,000,000,000 was expended in the actual war itself. This expenditure yielded $16,000,000,000 in profits. That is how the 21,000 billionaires and millionaires got that way. This $16,000,000,000 profits is not to be sneezed at. It is quite a tidy sum. And it went to a very few. The Senate (Nye) committee probe of the munitions industry and its wartime profits, despite its sensational disclosures, hardly has scratched the surface. Even so, it has had some effect. The State Department has been studying "for some time" methods of keeping out of war. The War Department suddenly decides it has a wonderful plan to spring. The Administration names a committee -with the War and Navy Departments ably represented under the chairmanship of a Wall Street speculator -- to submit profits in war time. To what extent isn't suggested. Hmmm. Possibly the profits of 300 and 600 and 1,600 per cent of those who turned blood into gold in the World War would be limited to some smaller figure. Apparently, however, the plan does not call for any limitation of losses -- that is, the losses of those who fight the war. As far

as I have been able to ascertain there is nothing in the scheme to limit a soldier to the loss of but one eye, or one arm, or to limit his wounds to one or two or three. Or to limit the loss of life. There is nothing in this scheme, apparently, that says not more than 12 per cent of a regiment shall be wounded in battle, or that not more than 7 per cent in a division shall be killed. Of course, the committee cannot be bothered with such trifling matters.

[60] In CIA Agent says War is Eugenics64, Robert Steele, Former CIA Agent admits that War is Eugenics, profiting from the human farming and culling of overpopulation. [60.1] Steele used to believe that wars were caused by accidents, emotions and ethnic hatred, but as his reading progressed, he realized that War is in fact a Racket, as USMC General Butler states. Steele agrees that the US military are used to colonize nations for the benefits of US corporations. But behind the Corporations are the banks, and behind the banks are a few wealthy banking families, such as the Rothschilds and Rockefellers. It turns out he alleges that Wars and Genocides, are a form of Eugenics. They are harvesting profit from people they wish to cull, and if they can profit from human farming and the culling of the surplus population. The CIA are used by US Corporations, via the US Government to uphold Dictators around the world, obedient to Corporations. The CIA is a major source of instability around the world, and this instability, whether intentional or not, is very very very profitable for a few corporations and banks. [61] Similarly, in Confessions of an Economic Hitman65, and The Secret History of the American Empire: Economic Hit Men, Jackals, and the Truth about Global Corruption66, John Perkins describes his role as one of many ―Economic hit men,‖ who ―are highly paid professionals who cheat countries around the globe out of trillions of dollars. Their tools include fraudulent financial reports, rigged elections, payoffs, extortion, sex, and murder.‖ [62] His job was to convince countries that are strategically important to the U.S.— from Indonesia to Panama—to accept enormous loans for infrastructure development, and to make sure that the lucrative projects were contracted to U. S. corporations. Saddled with huge debts, these countries came under the control of the United States government, World Bank and other U.S.-dominated aid agencies that acted like loan sharks—dictating repayment terms and bullying foreign governments into submission.

[III.C] AnthroCorpocentric Socio-Political Elite Profit from the Control of Reproduction of a Surplus Vote & Poverty Pimp Fodder http://youtu.be/0LqDjk8vhyc http://www.economichitman.com 66 http://www.amazon.com/Secret-History-American-Empire-Economic/dp/0452289572 64 65

Population. THE POVERTY PIMPS' POEM67 Let us celebrate the poor, Let us hawk them door to door. There's a market for their pain, Votes and glory and money to gain. Let us celebrate the poor. Their ills, their sins, their faulty diction Flavor our songs and spice our fiction. Their hopes and struggles and agonies Get us grants and consulting fees. Celebrate thugs and clowns, Give their ignorance all renown. Celebrate what holds them down, In our academic gowns. Let us celebrate the poor. ―This is how the game works: public money levied in taxes from the poor of the rich countries is transferred in the form of ‗foreign aid‘ to the rich in the poor countries; the rich in the poor countries then hand it back for safe-keeping to the rich in the rich countries. The real trick, throughout this cycle of expropriation, is to maintain the pretence that it is the poor in poor countries who are being helped all along. The winner is the player who manages to keep a straight face while building up a billion-dollar bank account‖ – Lords of Poverty, Graeme Hancock "When we address the issue of poverty, we really have to look at the issue of who benefits from poverty, and the fact of the matter is the wealthy folks benefit from poverty. So in a way you might say the problem is not so much poverty, as the problem is, wealth, prosperity, taken to an extreme; that wealth is used as the measure of value in a culture. In order for a relatively small percentage of the population to have allot of wealth, you have to have a very large percentage of the population essentially acting as slaves. They've got to be impoverished. It is absolutely to the advantage of the Corporatocracy‘s, to the people who control our biggest Corporations, to have a mass of poor people around the world, that they can draw on for labour, and as long as they remain impoverished, they cannot object to their resources being taken from them, and we get to exploit them." - John Perkins on Globalization68

The Poverty Pimps Poem, by Thomas Sowell See: http://www.capitalismmagazine.com/politics/poverty/923The-Poverty-Pimps-Poem.html 68 http://www.youtube.com/watch?v=TFC18pFvo1g 67

―In order to achieve this goal [of world domination], we must introduce universal suffrage beforehand, without distinctions of class and wealth. Then the masses of people will decide everything; and since it [universal suffrage] is controlled by us we will achieve through it the absolute majority, which we could never achieve if only the educated and possessing classes had the vote.‖ -- Protocols of the Elders of Zion, 10th Sitting, Wallstein Pub. House, ISBN 3-89244-191-x, p. 60

[63] Vote or poverty pimp fodder armies are as beneficial to their political and poverty pimping ‗Idiot Compassion‘ academic and non-profit profiteering racket elite; as cannon fodder are to the Military Industrial Complex elite. [64] In Living on a lifeboat69, Garrett Hardin describes how Multinational Corporate Profits are the real motive for the alleged ‗humanitarian‘ ‗Food Aid‘ to Africa: Following World War II, U.S. agricultural surpluses reached alarming levels, and storage of excess grain cost the government millions of dollars per year--even as the food deteriorated and became inedible. A solution had to be found, and in 1954 President Dwight D. Eisenhower signed the Agricultural Trade Development Assistance Act into law. The program, known as Public Law 480, benefited the U.S. by decreasing food surpluses and by creating new markets for its agricultural products.... ..... Our experience with Public Law 480 clearly reveals the answer. This was the law that moved billions of dollars worth of U.S. grain to food-short, population-long countries during the past two decades. When P. L. 480 first came into being, a headline in the business magazine Forbes (Paddock and Paddock 1970) revealed the power behind it: "Feeding the World's Hungry Millions: How It Will Mean Billions for U.S. Business." And indeed it did. In the years 1960 to 1970 a total of $7.9 billion was spent on the "Food for Peace" program, as P. L. 480 was called. During the years 1948 to 1970 an additional $49.9 billion were extracted from American taxpayers to pay for other economic aid programs, some of which went for food and foodproducing machinery. (This figure does not include military aid.) That P. L. 480 was a give-away program was concealed. Recipient countries went through the motions of paying for P. L. 480 food with IOUs. In December 1973 the charade was brought to an end as far as India was concerned when the United States "forgave" India's $3.2 billion debt (Anonymous 1974). Public announcement of the cancellation of the debt was delayed for two months; one wonders why. "Famine-1975!" (Paddock and Paddock 1970) is one of the few publications that points out the commercial roots of this Garrett Hardin (1974): Living on a Lifeboat, BioScience, vol 24(10), pp. 561-568 and in The Social Contract, Fall 2001 issue. Currently available in Stalking the Wild Taboo. 69

humanitarian attempt. Though all U.S. taxpayers lost by P. L. 480, special interest groups gained handsomely. Farmers benefited because they were not asked to contribute the grain -it was bought from them by the taxpayers. Besides the direct benefit there was the indirect effect of increasing demand and thus raising prices of farm products generally. The manufacturers of farm machinery, fertilizers, and pesticides benefited by the farmers extra efforts to grow more food. Grain elevators profited from storing the grain for varying lengths of time. Railroads made money hauling it to port, and shipping lines by carrying it overseas. Moreover, once the machinery for P. L. 480 was established, an immense bureaucracy had a vested interest in its continuance regardless of its merits. Very little was ever heard of these selfish interests when P. L. 480 was defended in public. The emphasis was always on its humanitarian effects. The combination of multiple and relatively silent selfish interests with highly vocal humanitarian apologists constitutes a powerful lobby for extracting money from taxpayers. Foreign aid has become a habit that can apparently survive in the absence of any known justification.

[65] According to Graeme Hancock‘s Lords of Poverty: The Power, Prestige and Corruption of the International Aid Business: ―At $60 billion a year [in 1989]… aid is already quite large enough to do harm. Indeed, as this book has argued at some length, it is often profoundly dangerous to the poor and inimical to their interests: it has financed the creation of monstrous projects that, at vast expense, have devastated the environment and ruined lives; it has supported and legitimised brutal tyrannies; it has facilitated the emergence of fantastical and Byzantine bureaucracies staffed by legions of self-serving hypocrites; it has sapped the initiative, creativity and enterprise of ordinary people and substituted the superficial and irrelevant glitz of imported advice; it has sucked potential entrepreneurs and intellectuals in the developing countries into non-productive administrative activities; it has created a ‗moral tone‘ in international affairs that denies the hard task of wealth creation and that substitutes easy handouts for the rigours of self-help; in addition, throughout the Third World, it has allowed the dead grip of imposed officialdom to suppress popular choice and individual freedom. ―Aid has its defenders, not least the highly paid publicrelations men and women who spend millions of dollars a year justifying the continued existence of the agencies that employ them. Such professional communicators must reject out of hand the obvious conclusions of this book: that aid is a waste of time and money, that its results are fundamentally bad, and that — far from being increased — it should be stopped forthwith before more damage is done.

―Whenever such suggestions are made the lobbyists throw up their hands in horror. Despite some regrettable failures, they protect, aid is justified by its successes; despite some glitches and problems, it is essentially something that works; most important of all — the emotional touch, the appeal to the heartstrings — they argue with passion that aid must not be stopped because the poor could not survive without it. The Brandt Commission provided a classic example of this line of thought: ‗For the poorest countries,‘ it told us flatly in its final report, ‗aid is essential to survival.‘ ―Such statements, however, patronise and undervalue the people of the poor countries concerned. They are, in addition, logically indefensible when uttered by those who also want us to believe that ‗aid works‘. Through history and pre-history all countries everywhere got by perfectly well without any aid at all. Furthermore, in the 1950s they got by with much less aid than they did, for example, in the 1970s — and were apparently none the worse for the experience. Now, suddenly, at the tail end of almost fifty years of development assistance, we are told that large numbers of these same countries have lost the ability to survive a moment longer unless they continue to receive everlarger amounts of aid. If this is indeed the case — and if the only measurable impact of all these decades of development has been to turn tenacious survivors into helpless dependents — then it seems to me to be beyond dispute that aid does not work. ―On the other hand, if the statement that ‗aid works‘ is true, then presumably the poor should be in a much better shape than they were before they first began to receive it half a century ago. If so, then aid‘s job should by now be nearly over and it ought to be possible to begin a gradual withdrawal without hurting anyone. ―Of course, the ugly reality is that most poor people in most poor countries most of the time never receive or even make contact with aid in any tangible shape or form: whether is it present or absent, increased or decreased, are thus issues that are simply irrelevant to the ways in which they conduct their daily lives. After the multi-billion-dollar ‗financial flows‘ involved have been shaken through the sieve of over-priced and irrelevant goods that must be bought in the donor countries, filtered again in the deep pockets of hundreds of thousands of foreign experts and aid agency staff, skimmed off by dishonest commission agents, and stolen by corrupt Ministers and Presidents, there is really very little left to go around. This little, furthermore, is then used thoughtlessly, or maliciously, or irresponsibly by those in power — who have no mandate from the poor, who do not consult with them and who are utterly indifferent to their fate. Small wonder, then, that the effects of aid are so often vicious and destructive for the most vulnerable members of human society.‖

[66] Other resources of critics exposing the Lords of Poverty Foreign Aid Programs include: (i) Michael Maren: The Road to Hell: The Ravaging Effects of Foreign Aid and International Charity70; (ii) Der Spiegel: “For God's Sake, Please STOP the AID to Africa!” - Kenyan Economics Expert James Shikwati71; (iii) The American: Africans to Bono: “For God’s Sake, Please STOP!” 72, Jennifer Brea, June 22, 2007; (iv) Der Spiegel: Too Much of a Good Thing73, Erich Wiedemann and Thilo Thielke, 07 April 2005. [67] According to Ntokozo Khumalo, a business writer, producer & report who has been with CNBC Africa, Africa Business Review and eNCA Africa Edition, in: The dirty -- breeding war -- games the South African government plays to win votes74, the African National Congress use welfare: child support grants to breed the ANC thousands of co-dependent poverty stricken ANC voters, or vote fodder. [68] According to Meshack Mabogoane, founder of Federal Africa75, the ANC pimps its own people into poverty by its conscious and deliberate ―abnormal governmentsponsored population explosion of Malthusian poverty aggravation, moral degeneration and social disintegration‖.76

[IV] Preparing for a Sustainable Primitivist Future: DeIndustrialization and Primitivization: Sustainable Security & Confronting the Left‟s Eurocentric Paternal AnthroCorpocentric „Compulsive Developmentism‟: [69] Sustainable Security Policy: Sustainability is Security: ―There is no security without sustainability‖77: In the absence of an international new moral order78 where Æquilibriæx Jurisprudence confront the Military Doctrine reality79 of http://astore.amazon.com/whitrefu-20/detail/0743227867 http://www.spiegel.de/international/spiegel/0,1518,363663,00.html 72 http://www.american.com/archive/2007/july-0707/africans-to-bono-for-gods-sake-please-stop http://jenbrea.typepad.com/africabeat/2007/06/africans-to-bon.html 73 http://www.spiegel.de/international/spiegel/0,1518,363604,00.html 74 http://why-we-are-white-refugees.blogspot.com/2013/01/ntokozo-khumalo-dirty-breeding-war.html 75 http://federalafrica.co.za/?page_id=2 70 71

Mbeki‟s Legacy Not His Alone, Meshack Mabogoane, 08 October 2008, Mail & Guardian Murphy, R (2006/10/24): US Army Strategy of the Environment, Office of the Dep. Asst. Sec. of the Army, Environment, Safety & Occup. Health: Assistant for Sustainability; Linkola, P (2009): Can Life Prevail? A Radical Approach to the Environmental Crisis (Integral Tradition Publishing) 78 Hardin (1968/12/13); 1996: US Army War College: Parameters: The Culture of Future Conflict: Overpopulation & Resource Scarcity will be the Direct Cause of Confrontation, Conflict, and War: Major Ralph Peters | US Army War College: Parameters | Winter 1995-96, pp. 18-27.: ―Resource scarcity will be a direct cause of confrontation, conflict, and war. The struggle to maintain access to critical resources will spark local and regional conflicts that will evolve into the most frequent conventional wars of the next century. Gross overpopulation will destroy fragile possibilities for progress in much of the non-Western world, and much of this problem is the West's fault. .. Basic resources will prove inadequate for populations exploding beyond natural limits, and we may discover truths about ourselves that we do not wish to know. In the end, the greatest challenge may be to our moral order.‖ 79 Bundeswehr (Sep 2010): Peak Oil: Security Policy Implications of Scarce Resources ; Bundeswehr; Butts, Kent (25 April 1994): Environmental Security: A DOD Partnership for Peace; US Army War College; Bush, Col BX (13 Mar 1997): Promoting Environmental Security during Contingency Operations; US Army War College; David, MAJ William E (April 1996): Environmental Scarcity as a Cause of Violent Conflict, USA Military 76 77

Environmental Resource Scarcity induced conflict and resource wars 80, and implements Guerrylla laws to regulate and reduce human procreation and resource utilization behaviour; towards a sustainable, pre-industrial lifestyle paradigm; ―overpopulation‖81 and resource scarcity82 will result in conflict and war83 (perhaps nuclear84) confronting regions at an accelerated pace85, and ―collapse of the global economic system and every market-oriented national economy‖86 by 205087. Intelligence, School of Advanced Military Studies; United States Army Command and General Staff College; Department of the Army (December 1994): Field Manual 100-23, Peace Operations . Washington, DC: Headquarters, Department of the Army; Department of Defense (Jan 2012): Sustaining U.S. Global Leadership: Priorities for the 21st Century Defense; Gizewski, Peter (Spring 1997): Environmental Scarcity and Conflict, by Peter Gizewski, Project on Environment Population and Security, Peace and Conflict Studies Program, University of Toronto; Canadian Security Intelligence Service: Archived: Commentary No. 71; Koppel, T (2000): CIA and Pentagon on Overpopulation and Resource Wars, Nightline; Military Advisory Board (MAB)(April 2007): National Security and Climate Change, CAN; Murphy, R (2006/10/24): US Army Strategy of the Environment , Office of the Dep. Asst. Sec. of the Army, Environment, Safety & Occup. Health: Assistant for Sustainability; Parthemore, C & Nagl, J (2010/09/27): Fueling the Future Force: Preparing the Department of Defense for a Post-Petroleum Environment , Center for a New American Security (CNAS); Peters, R (1996): The Culture of Future Conflict, US Army War College: Parameters: Winter 1995-96, pp. 18-27; Rickover, H (1957/05/14): Energy Resources and our Future , speech to the Minnesota State Medical Association; Schultz, S (2010/09/01): [German] Military Study Warns of Potentially Drastic Oil Crisis , Der Spiegel; Ubbelohde, LTC Kurt F. (10 April 2000): Freshwater Scarcity in the Nile River Basin , US Army War College; 2001: US Army Posture Statement - FY 2002; 6 Nov 2008: Prof Al Bernstein Lecture Series: School of Advanced International Studies, Remarks by General Peter W Chiarelli; United States Army & TRADOC (2012): US Army Unified Quest 2012 Fact Sheet , Unified Quest 2012 is the Army Chief of Staff's annual Title 10 Future Study Plan (FSP); United States Joint Forces Command (15 March 2010): Command releases report examining the future, FJCOM; U.S. Forest Service (Dec 2012): Report Predicts a Strain on Natural Resources Due to Rapid Population Growth; White House (1974): NSSM 200: National Security Study Memorandum: Implications of Worldwide Population Growth For U.S. Security and Overseas Interests (The Kissinger Report). http://sqswans.weebly.com/military-gospel.html 80 1991: Homer-Dixon, T: On The Threshold: Environmental Changes as Causes of Acute Conflict; 1994: HomerDixon, T: Environmental Scarcities and Violent Conflict: Evidence from Cases; June 1995: Homer-Dixon, T: Strategies for Studying Causation in Complex Ecological Political Systems; June 1995: Gizewski, Peter and Homer-Dixon, Thomas, ―Urban Growth and Violence: Will the Future Resemble the Past?,‖ Environment, Population and Security; June 1995: Howard, Philip and Homer-Dixon, Thomas, ―Environmental Scarcity and Violent Conflict: The Case of Chiapas, Mexico,‖ Environment, Population and Security; June 1995: Kelly, Kimberley and Homer-Dixon, Thomas, ―Environmental Scarcity and Violent Conflict: The Case of Gaza,‖ Environment, Population and Security; June 1995: Percival, Valerie and Homer-Dixon, Thomas, ―Environmental Scarcity and Violent Conflict: The Case of Rwanda,‖ Environment, Population and Security; Sep 1995: Homer-Dixon, T: The Ingenuity Gap: Can Poor Countries Adapt to Resource Scarcity; Oct 1995: Percival & Dixon: Environmental Scarcity and Violent Conflict: Case of South Africa; April 1996: Gizewski, Peter and Homer-Dixon, Thomas, ―Environmental Scarcity and Violent Conflict: The Case of Pakistan,‖ Environment, Population and Security; Summer 2000: Schwartz, Daniel; Deligiannis, Tom; and Homer-Dixon, Thomas, ―The Environment and Violent Conflict: A Response to Gleditsch‘s Critique and Suggestions for Future Research,‖ Environmental Change & Security Project Report: 77-93; 81 Hardin G (1991): Carrying Capacity & Quality of Life, Environmental Science: Sustaining the Earth; Simmons, M (2000/09/30): Revisiting the Limits to Growth: Could Club of Rome Have Been Correct, After All? 82 Koppel, T (2000): CIA and Pentagon on Overpopulation and Resource Wars, Nightline; United States Joint Forces Command (2010/02/18): The Joint Operating Environment - 2010 (The JOE – 2010); Parthemore, C & Nagl, J (2010/09/27): Fueling the Future Force: Preparing the Department of Defense for a Post-Petroleum Environment, Center for a New American Security (CNAS); United States Army & TRADOC (2012): US Army Unified Quest 2012 Fact Sheet, Unified Quest 2012 is the Army Chief of Staff's annual Title 10 Future Study Plan (FSP); Brent, JG (2012): Humans: An Endangered Species Jason Brent; Heinberg, R (2006/04/30): Population, Resources, and Human Idealism, Energy Bulletin; Peters (1996) 83 Peters (1996); Bush, GW Snr (1986/02): Public Report of the Vice-President‘s Task Force on Combatting Terrorism; Homer-Dixon, T, & Boutwell, J, & Rathjens, G (1993): Environmental change and violent conflict: Growing scarcities of renewable resources can contribute to social instability and civil strife. Scientific American, 268(2), pp. 38-45 84 Hardin (1968/12/13) 85 United States Army & TRADOC (2012) 86 Schultz, S (2010/09/01): [German] Military Study Warns of Potentially Drastic Oil Crisis, Der Spiegel 87 Clugston, C (2012): Scarcity: Humanity‘s Final Chapter (Booklocker.com Inc): Preface, pg. ix

[70] Primitivist John Zerzan: Primary function of the Eurocentric Paternal AnthroCorpocentric „Compulsive Developmentism‟ of the liberal left is to exterminate, co-opt and break the resistance of indigenous cultures. [70.1] Primitivist John Zerzan88 argues that the primary motive of the ‗left‘ is to co-opt indigenous cultures into becoming industrialized cultures, where their members become workers and consumers in the industrialized retrace. The problem with the left, is their addiction to industrial progress, industrialization and domestication, and their cooptation of indigenous and non-industrialized cultures, on behalf of international corporations. Primitivists do not endorse industrialization or industrialization‘s cooptation of indigenous cultures; whereas the left are fully engaged in the cooptation of indigenous people‘s into becoming workers and consumers, and not to be indigenous agrarian and outside of industrialization. Primitivists perceive indigenous cultures as cultures which still have community face to face, and an authentic community and cultural life, in touch with the land. Primitivists believe we cannot all of a sudden become primitives and return to a relocalized and non-industrialized way of life, but overtime we can do so; and if we do not do so, the collapse of industrial civilization shall either exterminate us, or force us to do so.

[IV.A] Confront Sustainable Security Military Doctrine warning that Overpopulation & Consumption induced Scarcity are a primary cause of (a) Conflict, (b) Peak Oil/NNR. [71] Laws of Nature Jurisprudence refers to jurisprudence that demands a nations citizens live within the carrying capacity laws of nature, in terms of their procreation and consumption lifestyles. [72] The tragedy of the commons is the depletion of a shared resource by individuals, acting independently and rationally according to each one's selfinterest, despite their understanding that depleting the common resource is contrary to their long-term best interests. Ecologist Garrett Hardin famously explored this social dilemma in ―The Tragedy of the Commons‖.89 [73] Social Trap is a term used by psychologists to describe a situation in which a group of people act to obtain short-term individual gains, which in the long run leads to a loss for the group as a whole; such as for example overfishing, energy "brownout" and "blackout" power outages during periods of extreme temperatures, overgrazing on the Sahelian Desert, and the destruction of the rainforest by logging John Zerzan: Pretensions of Modernity http://www.youtube.com/watch?v=tmSjMmqtF8g John Zerzan on Property and Primitivism http://www.youtube.com/watch?v=SlnAYeWWwt8 Zerzan: The Left, No Thanks: http://www.johnzerzan.net/articles/the-left-no-thanks.html; Zerzan: Seize the Day: http://www.johnzerzan.net/articles/seize-the-day.html 89 Hardin, G (1968/12/13) 88

interests and agriculture. Social fence refers to a short-term avoidance behavior by individuals that leads to a long-term loss to the entire group. [74] Laws of Nature Jurisprudence recognizes that the nations resources are a ‗commons‘ and that increased population and/or consumption of resources can only occur up to the point of ‗carrying capacity‘ tipping points. Once ‗carrying capacity‘ laws of nature tipping points are breached -- Peak of Production, referred to as Peak Oil, or Peak NNR, etc -- resource scarcity occurs which – in the absence of equivalent voluntary population and consumption reduction - triggers resource war violence, which exponentially increases the problems of those tasked with ‗national security‘.

[75] There is a fundamental difference between the resource war violence – deaths – from temporary resource scarcity that results on the upward side of the Peak Oil/NNR resource curve (services per capita), and the resource war violence on the downslope of the curve. If we use the analogy of a car collision, as the resource war violence, on the upward curve, the car has access to brakes (bring in resources from elsewhere) which reduce the force of the collision (violence); on the downhill slope the car has no brakes (cannot import resources from elsewhere, Global Peak Oil), which aggravates resource scarcity similarly to a foot on the car‘s gaspedal, and no brakes, driving it faster and faster to collision, the crisis of conflict. [76]

Military Doctrine: Scarcity and Conflict: ―There is also a new and different threat to our national security emerging—the destruction of our environment. The defense establishment has a clear stake in this growing threat... one of our key national security objectives must be to reverse the accelerating pace of environmental destruction.‖ - Senator Sam Nunn (D-GA), Senate, June 28, 1990 *** ―According to a growing body of literature, scarcity of freshwater to meet the many needs of Third World countries is rapidly escalating. Furthermore, many of the remaining exploitable sources of freshwater are in river basins shared by two or more sovereign states. These facts present the potential for violent conflict over water unless affected states can develop and use their common water resources in a cooperative, sustainable, and equitable manner. The United States, in its National Security Strategy and Foreign Affairs Policy, has called attention to the problem of resource scarcity as having important implications for American security.‖90 *** ―The effect of environmental problems on national security, now commonly referred to as "environmental security," is important to the US military. The concept first appeared in the 1991 National Security Strategy (NSS), when President Bush recognized that the failure to competently manage natural resources could contribute to potential conflict.91 The 1993 National Security Strategy echoed this concern and included the environment as an element of economic power.92 When A National Security Strategy of Engagement and Enlargement was published in February 1996, it amplified the importance of the environment as a component of United States national security even further.93 The 1996 NSS recognizes that

LTC Kurt F. Ubbelohde (10 April 2000): Freshwater Scarcity in the Nile River Basin, US Army War College http://www.dtic.mil/cgi-bin/GetTRDoc?AD=ADA378148 91 National Security Strategy of the United States, Washington, DC, US Gov Printing Office, 1991. 92 National Security Strategy of the United States, Washington, DC, US Gov Printing Office, 1993 93 A National Security Strategy of Engagement and Enlargement, Washington, DC, US Government Printing Office, February 1996. 90

competition for natural resources "is already a very real risk to regional stability around the world."94 It also states that national and international environmental degradation poses a direct threat to economic growth and to global and national security.95 Thus, as one of the institutions charged with protecting our national security, the US military also should be concerned with all aspects of environmental security.‖ 96

*** ―Environmental issues can adversely influence our national security in two important ways. One of these is potential or actual conflict between nations or groups that can arise as a result of disputes over natural resources or transnational environmental problems. A second way that environmental issues can directly affect national security is by destabilizing governments or institutions in a country afflicted with environmental degradation. Haiti is a good example. As early as 1978, the President's Council on Environmental Quality noted that deforestation in Haiti was almost complete and then predicted that social disruption and instability would soon follow.97 It took 16 more years and a military overthrow of duly elected President Aristide to spark renewed US military involvement in Haiti. However, it is clear that the environmental devastation of that country's forests, soil and water supplies created a cause and effect between environmental issues and Haiti's economic deprivation, massive migration and the basic instability of virtually every economic or governmental institution in the country.‖98

[77] 1974: NSSM 200: National Security Study Memorandum: Implications of Worldwide Population Growth For U.S. Security and Overseas Interests (The Kissinger Report)99: Rapid population growth adversely affects every aspect of economic and social progress in developing countries. It absorbs large amounts of resources needed for more productive investment in development. It requires greater expenditures for health, education and other social services, particularly in urban areas. It increases the dependency load per worker so that a high fraction of the output of the productive age group is needed to support dependents. It reduces family savings and domestic investment. It increases existing severe pressures on limited Ibid., at 26. Ibid., at 30. 96 Colonel Brian X. Bush (13 March 1997): Promoting Environmental Security during Contingency Operations; US Army War College http://www.dtic.mil/cgi-bin/GetTRDoc?AD=ADA326869 97 Environmental Quality. 1978 Annual Report on the Environment Washington: Council on Environmental Quality, Washington, DC, US Government Printing Office, 1978. 98 Colonel Brian X. Bush (13 March 1997): Promoting Environmental Security during Contingency Operations; US Army War College http://www.dtic.mil/cgi-bin/GetTRDoc?AD=ADA326869 99 http://pdf.usaid.gov/pdf_docs/PCAAB500.pdf 94 95

agricultural land in countries where the world's "poverty problem" is concentrated. It creates a need for use of large amounts of scarce foreign exchange for food imports (or the loss of food surpluses for export). Finally, it intensifies the already severe unemployment and underemployment problems of many developing countries where not enough productive jobs are created to absorb the annual increments to the labor force. Even in countries with good resource/population ratios, rapid population growth causes problems for several reasons: First, large capital investments generally are required to exploit unused resources. Second, some countries already have high and growing unemployment and lack the means to train new entrants to their labor force. Third, there are long delays between starting effective family planning programs and reducing fertility, and even longer delays between reductions in fertility and population stabilization. Hence there is substantial danger of vastly overshooting population targets if population growth is not moderated in the near future. [..] Moderation of population growth offers benefits in terms of resources saved for investment and/or higher per capita consumption. If resource requirements to support fewer children are reduced and the funds now allocated for construction of schools, houses, hospitals and other essential facilities are invested in productive activities, the impact on the growth of GNP and per capita income may be significant. In addition, economic and social progress resulting from population control will further contribute to the decline in fertility rates. The relationship is reciprocal, and can take the form of either a vicious or a virtuous circle. Implications of Population Pressures for National Security It seems well understood that the impact of population factors on the subjects already considered -development, food requirements, resources, environment -- adversely affects the welfare and progress of countries in which we have a friendly interest and thus indirectly adversely affects broad U.S. interests as well. [..] A recent study* of forty-five local conflicts involving Third World countries examined the ways in which population factors affect the initiation and course of a conflict in different situations. The study reached two major conclusions: 1. ". . . population factors are indeed critical in, and often determinants of, violent conflict in developing areas. Segmental (religious, social, racial) differences, migration, rapid population growth, differential levels of knowledge and skills, rural/urban differences, population pressure and the special location of population in relation to resources -in this rough order of importance -all appear to be important contributions to conflict and violence...

2. Clearly, conflicts which are regarded in primarily political terms often have demographic roots: Recognition of these relationships appears crucial to any understanding or prevention of such hostilities." [..] Professor Philip Hauser of the University of Chicago has suggested the concept of "population complosion" to describe the situation in many developing countries when (a) more and more people are born into or move into and are compressed in the same living space under (b) conditions and irritations of different races, colours, religions, languages, or cultural backgrounds, often with differential rates of population growth among these groups, and (c) with the frustrations of failure to achieve their aspirations for better standards of living for themselves or their children. To these may be added pressures for and actual international migration. These population factors appear to have a multiplying effect on other factors involved in situations of incipient violence. These adverse conditions appear to contribute frequently to harmful developments of a political nature: Juvenile delinquency, thievery and other crimes, organized brigandry, kidnapping and terrorism, food riots, other outbreaks of violence; guerrilla warfare, communal violence, separatist movements, revolutionary movements and counter-revolutionary coupe. All of these bear upon the weakening or collapse of local, state, or national government functions. Beyond national boundaries, population factors appear to have had operative roles in some past politically disturbing legal or illegal mass migrations, border incidents, and wars. If current increased population pressures continue they may have greater potential for future disruption in foreign relations. Perhaps most important, in the last decade population factors have impacted more severely than before on availabilities of agricultural land and resources, industrialization, pollution and the environment. All this is occurring at a time when international communications have created rising expectations which are being frustrated by slow development and inequalities of distribution. Population growth and inadequate resources. Where population size is greater than available resources, or is expanding more rapidly than the available resources, there is a tendency toward internal disorders and violence and, sometimes, disruptive international policies or violence. The higher the rate of growth, the more salient a factor population increase appears to be. A sense of increasing crowding, real or perceived, seems to generate such tendencies, especially if it seems to thwart obtaining desired personal or national goals. 2. Populations with a high proportion of growth. The young people, who are in much higher proportions in many LDCs, are likely to be more volatile, unstable, prone to extremes,

alienation and violence than an older population. These young people can more readily be persuaded to attack the legal institutions of the government or real property of the "establishment," "imperialists," multinational corporations, or other ── often foreign ── influences blamed for their troubles. 3. Population factors with social cleavages. When adverse population factors of growth, movement, density, excess, or pressure coincide with racial, religious, color, linguistic, cultural, or other social cleavages, there will develop the most potentially explosive situations for internal disorder, perhaps with external effects. When such factors exist together with the reality or sense of relative deprivation among different groups within the same country or in relation to other countries or peoples, the probability of violence increases significantly.

[78] Butts, Kent (25 April 1994): Environmental Security: A DOD Partnership for Peace100; US Army War College: [Report on the Dept of Defense effort to create a Proactive Environmental Security Peace Strategy as part of the Fifth Senior Environmental Leadership Conference.] â&#x20AC;&#x2022;Environmental degradation imperils nations' most fundamental aspect of security by undermining the natural support systems on which all of human activity depends.â&#x20AC;&#x2013; - Michael Renner, 1989101 The DOD environmental security mission has its roots in the fact that environmental problems that lead to instability and contention are being ignored, and U.S. combat forces are becoming involved in the resulting conflict. In addition, DOD's environmental security mission supports the National Security Strategy (NSS) of the United States and must be understood in that context. As stated by the National Security Strategy, "The stress from environmental challenges is already contributing to political conflict." Recognizing the importance of environmental issues to U.S. national security interests, the Deputy Undersecretary of Defense for Environmental Security defined DOD's role in environmental security to include "mitigating the impacts of adverse environmental actions leading to international instability."102 Instability and conflict often result from the poverty created by the economic regression of resource depletion or scarcity. The abuse of power by the leaders of many developing countries has frequently manifested itself in exploitive resource management practices, a wasting away of the economic infrastructure, human suffering and ethnic-based competition for increasingly scarce resources, and, ultimately, to conflict. [..] The global population has grown geometrically and will double over the period from 1950 to 2000, bringing environmental issues to the fore. Rates of global population continue to increase, particularly in the vulnerable developing world, accelerating demand for food and a broad range of other natural resources. The global rates of consumption of natural resources are far greater than the ecosystem has previously endured.10 The world is rapidly moving beyond local shortages, which historically have created local conflict, to regional or transboundary resource shortages with the potential to escalate into far reaching hostilities involving U.S. forces. In numerous Butts, Kent Hughes (25 April 1994): Environmental Security: A DoD Partnership for Peace http://www.strategicstudiesinstitute.army.mil/pdffiles/PUB339.pdf 101 Michael Renner, National Security: The Economic and Environmental Dimensions, Washington, DC: Worldwatch Institute, May 1989. Another early and important effort to broaden the definition of national security to include environmental challenges was Jessica Tuchman Matthews, "Redefining Security," Foreign Affairs, Spring 1989, pp. 162-178. 102 Sherri Wasserman Goodman, Deputy Under Secretary of Defense, (Environmental Security), Statement Before the Subcommittee on Installation and Facilities, May 13, 1993. 100

regions the ability of the earth to replenish its renewable resources, even with the human intervention of irrigation and fertilizer, has already been exceeded. Indeed, these very interventions often create unforeseen, adverse environmental consequences. Thus, the frequently ignored, long-lead-time environmental factors have reached their thresholds and are causing instability that security policy analysts cannot ignore. [..] The most notable environmental threats to U.S. security are: • Global: competition for or threatened denial of strategic resources; ozone depletion; global warming; loss of biodiversity; proliferation of weapons of mass destruction; effects of demilitarization of nuclear, chemical, biological and conventional weapons; space debris; and inability or unwillingness of countries to comply with international environmental agreements and standards. • Regional: environmental terrorism, accident or disaster; vector-borne communicable diseases; regional conflicts caused by scarcity/denial of resources; cross border and global common contamination; and environmental factors affecting military access to land, air, and water. • State: environmental degradation of the resource base on which governmental legitimacy depends; risks to public health and the environment from DOD activities; increasing restrictions on military operations and access to air, land, and water; inefficient use of military resources; reduced weapons systems performance; demilitarization of nuclear, chemical, and conventional weapons systems; and erosion of public trust. Recommendations: • Appoint a special assistant to the National Security Advisor for International Environmental Security Affairs and create an interagency working group, chaired by the Special Assistant, to develop a Presidential Decision Document establishing U.S. environmental security policy. • Establish environmental security as a principal objective of the National Security Strategy and include environmental issues in National Security Council threat assessments and foreign policy planning. • Emphasize the linkage between environmental security objectives and the achievement of current, primary congressional and administration interests of democratic reform, economic development, and conflict resolution. • In conjunction with the United Nations, use DOD capabilities to enforce international treaties and agreements. • Create a DOD Environmental Crisis Monitoring Center to warn the policymaking community of chronic environmental issues before

political narrowed.

positions

have

hardened

and

policy

options

have

[79] Department of the Army, Field Manual 100-23, Peace Operations103. Washington, DC: Headquarters, Department of the Army, December 1994, p. 28. The seventh principle of humanitarian action in armed conflict104 says: ―Contextualization: Effective humanitarian action should encompass a comprehensive view of overall needs and of the impact of interventions. Encouraging respect for human rights and addressing the underlying causes of conﬂicts are essential elements. (own emphasis)

[80]

1995: White House: National Security Strategy105: ―Increasing competition for the dwindling reserves of uncontaminated air, arable land, fisheries and other food sources, and water, once considered 'free' goods, is already a very real risk to regional stability around the world. The range of risks serious enough to jeopardize international stability extends to massive population flight from man-made or natural catastrophes, such as Chernobyl or the East African drought, and to large-scale ecosystem damage caused by industrial pollution, deforestation, loss of biodiversity, ozone depletion, desertification, oceanic pollution and ultimately climate 106 change.

[81] April 1996: MAJ William E David, USA Military Intelligence: Environmental Scarcity as a Cause of Violent Conflict107, School of Advanced Military Studies; United States Army Command and General Staff College This monograph argues that the Army is unprepared for the implications of environmental scarcity as a cause of violent conflict. The proof follows in the next three chapters. Chapter Tow provides a conceptual model for examining the causal relationship between environmental scarcity and violent conflict. It shows causation by answering two questions. First, does scarcity cause specific social effects, such as population migration and poverty? Second, so the social effects that result from scarcity cause violent conflict? [..] [This chapter concludes that conflicts arising from environmental scarcity will occur more frequently in the future and threaten U.S. national security interests. Third, does doctrine address conflicts caused by environmental scarcities? The doctrinal review reveals that the Army does not recognize environmental http://www.bits.de/NRANEU/others/amd-us-archive/fm100-23(94).pdf Humanitarian Actions in Times of War, by Larry Minear & Thomas Weiss 105 February 1995: A National Security Study of Engagement and Enlargement http://www.au.af.mil/au/awc/awcgate/nss/nss-95.pdf 106 National Security Strategy of the United States. February 1995, Washington, D. C: Government Printing Office, 1995, p. 18 107 http://www.dtic.mil/cgi-bin/GetTRDoc?AD=ADA314878 103 104

scarcity as a cause of conflict. Chapter Four synthesizes the findings from the preceding chapters, showing that the Army is intellectually unprepared for conflicts caused by environmental scarcity. The monograph ends with two recommendations. First, the Army should recognize environmental causes of war in its doctrine. Second, the Army should adopt the Modified Conflict Causality Model as a doctrinal tool for predicting and evaluating future conflicts. [..] Humans adversely affect the environment. Contaminated water, deforestation, soil erosion, and the depletion of fisheries are but some of the outcomes. Although few people would disagree with the causation between human activities and environmental degradation, their reactions place them in one of two categories: cornucopians or neo-Malthusians. Cornucopians do not worry about protecting any single natural resource. They believe that human ingenuity will always allow the substitution of more abundant resources to produce the same products and services. Neo-Malthusians put less faith in ingenuity, arguing that "renewable resources' is a misleading term. [..] The divergence between cornucopians and neo-Malthusians enters into the debate corcerning the causes of conflict. Corncopians remain prisoners of the industrial revolution. They assume that there are only social cuases for social and political changes, neglecting the role of nature. However, Robert Kaplan noted: "nature is coming back with a vengeance, tied to population growth. It will have incredible security implications"[1] Neo-Malthusians realize that humans cannot seperate themselves from nature. The following causality analysis adheres to the neo-Malthusian perspective. therefore, it takes a holistic approahc toward causality, combining conflict studies and the study of the physical environment. After providing a conflict causality model, this chapter uses six case studies to prove that violent conflicts can arise from environmental scarcities.

[82] 13 Mar 1997: Col BX Bush: Promoting Environmental Security during Contingency Operations108; US Army War College â&#x20AC;&#x2022;The effect of environmental problems on national security, now commonly referred to as "environmental security," is important to the US military. The concept first appeared in the 1991 National Security Strategy (NSS), when President Bush recognized that the failure to competently manage natural resources could contribute to potential conflict.[1] The 1993 National Security Strategy echoed this concern and included the environment as an element of economic power.[2] When A National Security Strategy of Engagement and Enlargement was published in February 1996, it amplified the importance of the environment as a component of 108

http://www.dtic.mil/cgi-bin/GetTRDoc?AD=ADA326869

United States national security even further.[3] The 1996 NSS recognizes that competition for natural resources "is already a very real risk to regional stability around the world."[4] It also states that national and international environmental degradation poses a direct threat to economic growth and to global and national security.[5] Thus, as one of the institutions charged with protecting our national security, the US military also should be concerned with all aspects of environmental security.‖ ―Environmental issues can adversely influence our national security in two important ways. One of these is potential or actual conflict between nations or groups that can arise as a result of disputes over natural resources or transnational environmental problems. A second way that environmental issues can directly affect national security is by destabilizing governments or institutions in a country afflicted with environmental degradation. Haiti is a good example. As early as 1978, the President's Council on Environmental Quality noted that deforestation in Haiti was almost complete and then predicted that social disruption and instability would soon follow.[6] It took 16 more years and a military overthrow of duly elected President Aristide to spark renewed US military involvement in Haiti. However, it is clear that the environmental devastation of that country's forests, soil and water supplies created a cause and effect between environmental issues and Haiti's economic deprivation, massive migration and the basic instability of virtually every economic or governmental institution in the country.‖

[83] Spring 1997: Canadian Security Intelligence Service Archived: Commentary No. 71: Environmental Scarcity and Conflict109, by Peter Gizewski, Project on Environment Population and Security, Peace and Conflict Studies Program, University of Toronto The past decade has witnessed growing recognition of the importance of environmental factors for national and international security. In 1987, the UN World Commission on Environment and Development pointed to environmental stress as "a possible cause as well as a result of conflict". In 1992, the UN Security Council warned that sources of instability in the economic, social, humanitarian, and ecological fields included military and political "threats to peace and stability". Two years later, the Clinton Administration observed that "terrorism, narcotics trafficking, environmental degradation, rapid population growth and refugee flows ...have security implications for present and long-term American policy".

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http://www.csis-scrs.gc.ca/pblctns/cmmntr/cm71-eng.asp

A wealth of popular commentary in the past few years has asserted the existence of general links between environmental stress and violence and security concerns. But proponents of such linkages tend to sensationalise the issue, ignoring empirical research and exaggerating the importance of environmental pressures as a conflict-generating force. In fact, until recently, scholars and policy makers functioned with relatively limited understanding of the causal mechanisms by which environmental scarcity can lead to conflict. Recent work has yielded results which partially fill this gap. Employing a series of detailed examples in which environment exhibits a prima facie link to social instability, such case studies carefully trace a causal connection between scarcity and conflict, and advance a set of key propositions which describe these links and the conditions under which they apply. General Insights: Current work on linkages between environment and conflict emphasizes the conflict-generating potential of renewable resource scarcities (i.e. cropland, fresh water, fuel wood and fish). While the strategic significance of non-renewable resources (e.g. petroleum, minerals) has long been recognized, market forces which reduce their demand and stimulate substitution and technical innovation have served increasingly to mitigate their scarcity and conflict-generating potential. Such forces have been less effective in preventing scarcities of renewables-scarcities which, growing evidence shows, threaten the internal stability of a number of developing countries. According to the University of Toronto's Thomas Homer-Dixon, scarcities of agricultural land, forests, fresh water and fish are those which contribute the most to violence. These deficiencies can be demand-induced, a function of population growth within a region; supply-induced, resulting from the degradation of resources within the region; or structural, the result of an unequal distribution of resources throughout the society. The three processes are not mutually exclusive and mayand often do-occur simultaneously, acting in tandem. The degradation and depletion of renewable resources can generate a range of social effects. It can work to encourage powerful groups within society to shift resource distribution in their favour. This process, known as "resource capture" generates profits for elites while intensifying the effects of scarcity among the poor or weak. A process of "ecological marginalization" often follows with poorer groups forced to seek the means of survival in more ecologically fragile regions such as steep upland slopes, areas at risk of desertification, tropical rain forests, and low quality public lands within urban areas. The high population densities in these regions, combined with a lack of capital to protect the local ecosystem, breeds severe environmental scarcity and chronic poverty.

Other social effects can include decreased agricultural potential, regional economic decline, population displacement and a disruption of legitimized institutions and social relations. Most significantly, these scarcities can, either individually or in combination, generate forces and processes which contribute to violent conflict among groups within society. Such scarcities may act to strengthen group identities based on ethnic, class or religious differences, most notably by intensifying competition among groups for ever dwindling resources. At the same time, they can work to undermine the legitimacy of the state and its capacity to meet challenges. As the balance of power gradually shifts from the state to the challenging groups, the prospects for violence increase. Such violence tends to be subnational, diffuse and persistent. States may prove capable of avoiding suffering and social stress by adapting to scarcities. They can pursue programs and policies which encourage more sustainable resource use. Alternatively, a state may disengage itself from reliance on scarce resources by producing goods and services less dependent on such resources. The resulting products could then be traded for items which local scarcities preclude the state from producing. More often, however, countries lack the social and technical ingenuity needed to adapt successfully to the shortages they face.

[84] 10 Apr 2000: LTC Kurt F. Ubbelohde: Freshwater Scarcity in the Nile River Basin110, US Army War College â&#x20AC;&#x2022;According to a growing body of literature, scarcity of freshwater to meet the many needs of Third World countries is rapidly escalating. Furthermore, many of the remaining exploitable sources of freshwater are in river basins shared by two or more sovereign states. These facts present the potential for violent conflict over water unless affected states can develop and use their common water resources in a cooperative, sustainable, and equitable manner. The United States, in its National Security Strategy and Foreign Affairs Policy, has called attention to the problem of resource scarcity as having important implications for American security.â&#x20AC;&#x2013;

[85] Sep 2010: Bundeswehr: Peak Oil: Security Policy Implications of Scarce Resources111 Effects of Peak Oil on Armed Forces Severe impediments to mobility as a consequence of peak oil would have a considerable effect on all German security bodies, including the Bundeswehr.

110 111

http://www.dtic.mil/cgi-bin/GetTRDoc?AD=ADA378148 English: http://www.permaculture.org.au/files/Peak%20Oil_Study%20EN.pdf

In the long run, not only all societies and economies worldwide but armed forces as well will be faced with the various and difficult challenges of transformation towards a ―post-fossil‖ age. Implications for Germany: A markedly reduced mobility of the German Armed Forces would have various consequences – not only for the available equipment and training, but also for their (global) power projection and intervention capabilities. Given the size and complexity of many transport and weapon systems as well as the high standards set for qualities like robustness in operation, alternative energy and drive propulsion systems would hardly be available to the necessary extent in the short term. One of the consequences to be initially expected would be further cutbacks in the use of large weapon systems for training purposes in all services, thus raising the need for more ―virtualised‖ training. However, effects on current and planned missions would most likely be even more severe. Deployment to the theatre of operations, the operation of bases and the mission itself are considerably more energy- and above all fuel-intensive than the mere upkeep of armed forces. [..] Peak oil, however, is unavoidable. This study shows the existence of a very serious risk that a global transformation of economic and social structures, triggered by a long-term shortage of important raw materials, will not take place without frictions regarding security policy. The disintegration of complex economic systems and their interdependent infrastructures has immediate and in some cases profound effects on many areas of life, particularly in industrialised countries.

[86]

2010: White House: National Security Strategy112: Challenges like climate change, pandemic disease, and resource scarcity demand new innovation. Meanwhile, the nation that leads the world in building a clean energy economy will enjoy a substantial economic and security advantage. That is why the Administration is investing heavily in research, improving education in science and math, promoting developments in energy, and expanding international cooperation. Transform our Energy Economy: As long as we are dependent on fossil fuels, we need to ensure the security and free flow of global energy resources. But without significant and timely adjustments, our energy dependence will continue to undermine our security and prosperity. This will leave us vulnerable to energy supply disruptions and manipulation and to changes in the environment on an unprecedented scale.

[87] 2012: January: Department of Defense: Sustaining U.S. Global Leadership: Priorities for the 21st Century Defense113:

May 2010: National Security Strategy http://www.whitehouse.gov/sites/default/files/rss_viewer/national_security_strategy.pdf 113 http://www.defense.gov/news/Defense_Strategic_Guidance.pdf 112

In this resource-constrained era, we will also work with NATO allies to develop a â&#x20AC;&#x2022;Smart Defenseâ&#x20AC;&#x2013; approach to pool, share, and specialize capabilities as needed to meet 21st century challenges. [..] Whenever possible, we will develop innovative, low-cost, and small-footprint approaches to achieve our security objectives, relying on exercises, rotational presence, and advisory capabilities. [..] A reduction in resources will require innovative and creative solutions to maintain our support for allied and partner interoperability and building partner capacity. However, with reduced resources, thoughtful choices will need to be made regarding the location and frequency of these operations. [..] The balance between available resources and our security needs has never been more delicate.

[88] Dec 2012: U.S. Forest Service: Report Predicts a Strain on Natural Resources Due to Rapid Population Growth114. U.S. Forest Service report outlines how a growing population and increased urbanization in the next 50 years will drain the nation's natural resources including water supplies, open space, and forests. Agriculture Under Secretary Harris Sherman had this to say about the report: "We should all be concerned by the projected decline 114

http://www.fs.fed.us/news/2012/releases/12/report.shtml

in our nation‘s forests and the corresponding loss of the many critical services they provide such as clean drinking water, wildlife habitat, carbon sequestration, wood products and outdoor recreation."

[IV.B] Prepare for a Sustainable Primitivist Future: DeIndustrialization and Primitivization: Options for Population and Resource Utilization Reduction. [89]

Commonsism Æquilibriæx Jurisprudence Guerrylla Laws:

[89.1] Æquilibriæx Jurisprudence is Equal & balanced -- Eco/Anthropocentric – law, based upon: æquus (equal), lībra/æ (balance), libri (books), and lex (law). Equilibriæx Jurisprudence adheres to the laws of nature / ecology, which manifests as all species living in carry capacity harmony with another. Aquilibriæx Jurisprudence adheres to laws of human nature, which manifests as fully informed consent harmony between all human members of society. Æquilibriæx Jurisprudence is equal and balanced Anthropocentric and Ecocentric Jurisprudence. [89.2] CommonSism, or Common Sense Laws for a Sustainable Commons, is inspired by -- among others -- the Taker vs. Leaver ideas of the gorilla Ishmael, in Daniel Quinn's books: Ishmael and My Ishmael; and the Tragedy of the Commons ideas, as expressed by Garrett Hardin. [89.3] CommonSism‘s Guerrylla Laws – based upon Aquilibriæx Jurisprudence – regulate human procreation and resource utilization behaviour, by means of legally defining the procreation and consumption difference, and consequent related Sustainable Rights/Penalties, between a Leaver and a Taker, to ensure sustainability. [89.4] CommonSism asserts that a majority of society's problems - crime, violence, unemployment, poverty, inflation, food shortages, political instability, vanishing species, garbage and pollution urban sprawl, traffic jams, toxic waste, energy and non-renewable resources (NNR) depletion and scarcity are symptoms of Ecological Overshoot, resulting from the AnthroCorpoCentric Consumptionist Left and Right Wing's war against nature, and the absence of Ecocentric Jurisprudence combined with the failures of AnthroCorpocentric Jurisprudence. [89.5] Ecological Overshoot is a consequence of all other ideologies and their AnthroCorpocentric adherents failure to legally (a) define the difference between sustainable and unsustainable procreation and consumption behaviour; and (b) provide legal rights to sustainable practices, and legal penalties to unsustainable individuals, corporations and organisations. 82

[89.6] Guerrylla Laws (A) simply and very specifically clarify the difference between the consumption and procreation behaviour of an Unsustainable Taker (Scarcity Combatant) vs a Sustainable Leaver (Eco-Innocent); and are (B) used in courts to (a) provide legal rights and socio-political rewards of recognition to Sustainable Leaver's for their Heroic lifestyle choices and practices; (b) confront Taker Scarcity Combatants of their Breeding / Consumption combatant behaviours aggravation of Scarcity induced socio-economic problems, by means of aggravated legal penalties, in accordance to their 'Taker Scarcity Combatant' status. [89.7] Guerrylla Laws define the Eco/Ego Footprint115 procreation and consumption behaviour of an individual as a Sustainable Leaver (aka Eco-Innocent) or Unsustainable Taker (aka Scarcity-Combatant), based upon a sustainable consumption bio-capacity of 1 global hectare (gha)116 (60 % of 1.8 gha)117 in accordance with the proactive conservation policies of Bhutan118; multiplied by an individuals Breeding footprint factor of 20 per child. [(Each Child increases a parents footprint by factor of 20119)] A.

Sustainable Leaver / Eco-Innocent: 0 children, consumption < 20 gha (Intn'l Biocapacity (1 gha) x 20); or 1 child, consumption < 1 gha.

Unsustainable Taker / Scarcity-Combatant: 0 children, consumption > 20 gha; or 1 child, consumption > 1 gha.

For example: My Consumption Footprint120 using Sustainable Economy's Myfootprint.org quiz, is 12.75 global hectares (gha). South Africa's average consumption footprint is 38.59 gha. I have no children, consequently my procreation factor is 0 x 20* = 0. My Consumption (12.75) x Procreation (0)

EcoFootprint: The difference between the biocapacity and Ecological Footprint of a region or country. A biocapacity deficit occurs when the Footprint of a population exceeds the biocapacity of the area available to that population. If there is a regional or national biocapacity deficit, it means that the region is importing biocapacity through trade or liquidating regional ecological assets. Global biocapacity deficit cannot be compensated through trade, and is overshoot. 116 Sustainable Footprint Biocapacity: A biocapacity of 1 gha assumes that 40% of land is set aside for other species. 1 gha is 60 % of 1.8 gha, therefore .8 hectares is set aside for other species. 117 International Biocapacity: In 2006, the average biologically productive area (biocapacity) per person worldwide was approximately 1.8 global hectares (gha) per capita. In 2008, there were ~ 12 billion hectares of biologically productive land and water on Earth. Dividing by the number of people alive in that year (6.7 billion) gives 1.79 global hectares per person. This assumes that no land is set aside for other species that consume the same biological material as humans. If for example, there were only 3.5 billion people alive that year, that would have provided everyone with 3.5 gha. If there were only 1 billion people, their would be 12gha biocapacity for each persons needs. 118 Bhutan Proactive Conservation: Bhutan is seen as a model for proactive conservation initiatives. The Kingdom has received international acclaim for its commitment to the maintenance of its biodiversity. This is reflected in the decision to maintain at least sixty percent of the land area under forest cover, to designate more than 40% of its territory as national parks, reserves and other protected areas, and most recently to identify a further nine percent of land area as biodiversity corridors linking the protected areas. Environmental conservation has been placed at the core of the nation's development strategy, the middle path. It is not treated as a sector but rather as a set of concerns that must be mainstreamed in Bhutan's overall approach to development planning and to be buttressed by the force of law. - "Parks of Bhutan". Bhutan Trust Fund for Environmental Conservation online. Bhutan Trust Fund. 119 Paul Murtaugh (7-31-09): Family Planning: A Major Environmental Emphasis, Oregon University http://sqswans.weebly.com/child--ecofootprint-x-20.html 120 http://myfootprint.org/en/your_results/?id=2559685 115

= Eco Footprint of 12.75/0 gha. If accurate, if everyone consumed and procreated like me, we would need 0.81 earths.121 Conversely, if everyone consumed and procreated like President Jacob Zuma, we would need 2090 earths122. [90]

Former Judge Jason Brent: Humans: An Endangered Species:

[90.1] Humans: An Endangered Species123, is a logical look at the history of mankind‘s unending desire for population propagation and its self-justifying need to indulge itself with the concept of ‗more is better‘. It takes a statistical approach to understanding who we are, what we‘ve done, and what we‘re dooming ourselves to unless we take drastic and immediate steps to curtail our unrestrained growth and exploitation of our planet‘s resources. [90.2] It argues that every major problem facing humanity, without a single exception, will not and cannot be solved or even ameliorated without reducing the population growth of humans to zero; or, more likely, until the number of humans presently inhabiting the Earth is substantially reduced from the current (2011) 7.0 billion. Every major problem currently facing humanity will be solved or greatly ameliorated when the human growth rate is reduced to zero, or made negative. Those who believe that the collapse of civilization and/or the collapse of the social order will not commence for years into the future are just plain wrong. [90.3] No debate, discussion, or sophistry can change the fact that, by definition, infinite population and/or infinite economic growth cannot and will not happen on a finite earth. Therefore, at some point both population growth and economic growth will cease. No power on earth or in the heavens will permit infinite economic and/or infinite population growth on the finite earth. Any attempt by humanity to maintain continuous economic and/or population growth is doomed to failure. Any law enacted or any action taken by any government in the world intended to maintain continuous economic and/or population growth is not only doomed to failure, but will lead to the speedy and inevitable destruction of the entire human species in a very short period of time. Humanity cannot wait many years to commence the reduction of human population. Steps must be taken today which will reduce population growth to a negative number. Steps must be taken today which will reduce the human population below the current 6.7 billion who live on this planet. The survival of our species depends on action today. As set forth above, the division into http://sqworms.weebly.com/lara-johnstone-eco-081.html President Zuma‘s consumption footprint using Sustainable Economy's Myfootprint.org quiz, is 65.66 global hectares (gha). President Zuma‘s Procreation Factor is 500 [President Zuma has 25 children. His procreation footprint factor is 25 x 20* = 500. (Each Child increases a parents footprint by factor of 20)]. President Zuma‘s Net Consumption & Procreation Footprint is 33280 gha [Consumption (65.66) x Procreation (500) = Net Footprint of 33280 gha]. If accurate, if everyone consumed and procreated like President Zuma, we would need 2,090 earths. http://sqworms.weebly.com/jacob-zuma-ego-2090.html 123 http://www.jgbrent.com/ 121 122

two groups will have to wait until population is substantially reduced by limiting everyone to one and only one child as described in the paragraphs below. The action I am initially proposing is value neutral and does not favor or harm any individual or group. The action I am proposing will be applied to every person or group without favoring anyone. The action is very simple---limit the right of any male to father only one live child and limit the right of every woman to one live birth. In simple terms a couple is limited to one and only one child窶馬ot one child for the male and one child for the female. These limitations would be applied to every single human being without regard to race, religion, national origin or anything else and it would be absolute, no exceptions. It would be applied without regard for wealth, or the lack of wealth, and it would be applied without regard for the country of birth or residence of either the male or female. It would be applied without regard to intelligence, or the lack thereof, and without regard of the ability of the male or female to function in society. (At a later date when a method was agreed upon relating to dividing human beings into two groups, the ability to function in society would be considered in relation to who could or could not reproduce.) The right to either father a child or for a female to give birth could not be sold or transferred; it would be personal to the individual. If a live child were born with a birth defect or with some other disability it would not permit either the father or mother to produce another child. Each couple would have the right to have all appropriate pre-natal tests to determine if the child in the womb would be born with a birth or genetic defect and if the chance existed that the child would be born with such a defect to have an abortion. Since survival of our species depends on the one child rule, under my proposal any attempt to evade the rule would result in death of the evader and of any second child. The rule to be fair must be absolute, without a single exception. If the female cannot or refuses to provide the name of the father she and the child shall be immediately executed. All of the ideas set forth in this paragraph may be considered horrible and inhumane. However, since they will be applied equally, no individual or group is harmed except to the extent that an individual cannot either father or give birth to a second child. The harm caused to the individual and the harm caused to all of humanity by enforcing the one child rule set forth above is miniscule compared to the harm which all of humanity would suffer if population were not reduced. Since the birth of a child is very hard to hide, there must be communal responsibility and accountability for any attempt to do so. Those who knowingly failed to report the birth of a second or any higher number of children would themselves be subject to the very same severe punishment that would be meted out to the

parents of the second or higher numbered childâ&#x20AC;&#x201D;no religious, cultural or ethnic exemptions would obtain. Humanity cannot consider the evasion of the single child rule a game to be played with a minor penalty, if caught. No group or individual could be permitted any evasion of the one child rule a that would lead to a disparity among groups and among individuals causing irreparable harm to the entire system established to reduce population. Should this sanction seem barbaric or draconian, it is surely less draconian in its effects than the merciless verdict of nature upon a species that refuses to contain its expansion. In order for this proposal to be fair, equitable and workable, society and governments would be required to take action today to provide the means for every human being to control his or her fertility, to give everyone on the face of the earth the ability to limit birth to a single child. Governments would be required to devote a whatever portion of their Gross Domestic Product is necessary to the provision of artificial birth control devices of any and all types including sterilization, at low or no cost as appropriate, to their citizens, no matter the age of the citizens once a citizen reaches the age he/she can physically reproduce. This would also include instruction as how to use the devices. This would also include education of both males and females that the birth of a second child would result in the execution of the father and mother as well as the child. Governments would be required to provide safe, as much as any medical procedure can be safe, and low cost or free access to abortion. If any person, either male or female, had more than two failures of birth control devices, it would be conclusively presumed that the person was unable to use birth control devices and the person would be physically and permanently sterilized. If poor nations were unable to devote the necessary funds to accomplish the one child rule in five years, the rich nations of the world would be required to assist the poor nations, after an evaluation that the poor nations were doing the best they could under some reasonable standard. Since survival of our species depends on reducing population below the current 6.7 billion humans now alive, the necessary funds to establish the system to control population must be made available. It should be emphasized that a â&#x20AC;&#x2022;One-Child-Per-Familyâ&#x20AC;&#x2013; (OCPF) law that is almost completely effective will not suffice. It must be totally and universally effective. After a five year preparation period, the rule must be enforced. The reduction in population would continue under the one child rule until all of humanity agreed upon the method and criteria necessary to implement the two group solution described herein. Population would continue to be reduced pursuant to the method and criteria of the two group solution until it reached 300 million or some other lower number agreed upon by humanity. The number finally agreed upon would be based on the ability of the earth to provide resources for humanity to maintain an acceptable standard of living for a

minimum of 25,000 years. And 25,000 years is infinitely small when compared to the 160 million years the dinosaurs ruled the earth. No doubt any proposal that would recommend capital punishment for transgressors of the One-Child-Per-Family law presently evokes immediate revulsion and rejection. Outside the context of an imminent die-off, given our heritage of moral, religious and cultural programming, I would be surprised if it didnâ&#x20AC;&#x2DC;t. An example which shows that morality changes when circumstances change follows. Any Londoner who proposed in August 1938 that the Royal Air Force should one day bomb German cites with women and children in them would be summarily dismissed as a callous barbarian. But just two years later Londoners were clamoring for that action. Reality has a way of effecting abrupt ethical changes. What is not presently comprehended by almost all of humanity is that we are now in an emergency. Our species is on the brink of an unparalleled catastropheâ&#x20AC;&#x201D;our destruction and the destruction of our civilization. It is a matter of complete indifference to me that many, if not all, readers will find the execution of anyone having a second child to be horrible and against every moral precept they learned or understood was applicable to humanity. The problem is not that my prescriptions are immoral or horrible. Rather the problem is that the situation humanity finds itself in is horrible. I will now remind the readers that under the law I propose every individual would be well aware of the consequences of flouting the law. Which of the two evils is worse--- a) executing anyone who knowingly violates the one child rule; or b) not reducing population such that the vast majority or probably all of humanity is destroyed? Under this system fertility drugs would not be permitted or if they were permitted and used, only one child would be permitted to be born alive or the rest would be destroyed at birth, if more than one were born alive. If a women gave birth to more than one child and fertility drugs or any other actions to increase fertility or the number of children born were not the cause, those children would be permitted to live. Each individual will have a very clear choiceâ&#x20AC;&#x201D;execution or birth control or sterilization or abortion or abstinence. [..] Many cogent arguments have been made on behalf of population stabilization and reduction. But few, if any, advocates have stepped forward with concrete proposals on how that vitally necessary goal can be achieved. And fewer still have taken on organized religion as of the fatal impediments to that cause. What makes this book and the arguments contained in it different, is that those arguments set forth a method by which the goal of population stabilization and reduction can and will be achieved. The fact that the arguments and method will be discarded by many as cruel and/or unacceptable is less important than the fact that something must be done today to reduce population growth to zero

or make it negative if humanity is to survive for just a very few years. No one has the right to use his penis or her womb to destroy all of humanity. There is not a God given right to reproduce or to reproduce in a manner which results in the total and complete destruction of our species. The choice is between resource wars with weapons of mass destruction and coercive population control and the failure of the leaders of humanity to understand that simple fact will lead to the total annihilation of humankind. Yes, humanity must strive to make coercive population fair, just and moral. However, there cannot be a guarantee that coercive population control will be fair in every instance and in every application of the principle and humanity must understand that fact. However, that must not stop humanity from enforcing coercive population control as the choice is simpleâ&#x20AC;&#x201D;annihilation of our species or doing the best humanity can to make coercive population fair, just and moral. The cowardice of those concerned with overpopulation and the future of humanity to demand coercive population control is inexcusable. Every single person who has written about the ever expanding human population is betting on the hope that humanity will voluntarily reduce population growth to zero before a tipping point will be reached which will lead to the inevitable destruction of humankind. As set forth above, even if there is a 95% chance that humanity will voluntarily reduce population growth to zero in time to prevent the destruction of our species, the five percent chance that population growth will not be voluntarily reduced to zero in time to prevent the destruction must not be taken. No that is wrong! Even if there is a one percent chance that population growth will not voluntarily be reduced to zero in time to prevent the destruction of humanity, that chance must not be taken. Every single author who has written about overpopulation or the growing population and the future of humanity who has not endorsed or demanded coercive population control is gambling the survival of all of humanity on the chance, and it is only a chance, that all of humanity will voluntarily reduce population growth to zero before the tipping point is reached. Remember the power of A-bombs and H-bombs and remember the likelihood that many nations, non-national groups and fanatics will soon have those weapons and the ability to deliver them to any place on the globe.

[91]

Dr. Jack Alpert: Rapid Population Decline or Civilization Collapse:

[91.1] This sequence of videos124 advocating on behalf of a one-child only population reduction policy, shows that for the human experiment to become

124

http://sqswans.weebly.com/rapid-population-decline.html

peaceful, sustainable, and continue to advance art, science, and technology, it must rapidly reduce global population to less than 100 million. A.

Rapid Population Decline; or Civilization Collapse125: (1). The Scarcity Conflict death spiral; (2) The system trips the death spiral; (3) Human behavior trips the death spiral; (4) How Much Population Decline Saves Civilization; (5) Are you sure we have to reduce population to below 100 Million; (6) Summary.

[IV.C] Prepare for a Sustainable Primitivist Future: DeIndustrialization and Primitivization: Options for Gender and Ecologically balanced Agrarian or Primitivist future. [92] Note: while an Agrarian culture is not essentially primitive, it can be sustainable, if – and this is a very important if – it is Gender Balanced and avoids masculine insecurity based exponential population and economic growth – i.e. procreation ‗large family size of my penis ego‘ or consumption ‗material consumption beyond carrying capacity to prove size of my penis ego‘ – cultural values. [93] An agrarian society can remain sustainable by (a) adopting similar nonpopulation and consumption growth, or put differently living in harmony with carrying capacity values, similar to the Mosuo culture; or (b) legislating laws similar to CommonSism‘s Guerrylla Laws, which specifically require all citizens to procreate and consume below carrying capacity.

Mosuo: Ecocentric Gender-Balanced Agrarian Culture with no murder, rape, war, jealousy, jails or unemployment:

[94]

[94.1] The Mosuo language is rendered not in writing, but in Dongba, the only pictographic language used in the world today. The Mosuo language has no words for murder, war, rape, or jealousy, and the Mosuo have no jails and no unemployment.126 [94.2] Although the Mosuo culture is most frequently described as a matriarchal culture; in fact, its more accurate to refer to it as ―matrilineal‖, but still doesn't reflect the full truth. Accurately speaking have aspects of matriarchal culture, in that women are the head of the house, property is passed through the female line, and women tend to make the business decisions. Political power, however, remains in the hands of males, creating a gender-balanced society.

http://sqswans.weebly.com/rapid-population-decline.html Tami Blumenfield (May 2009): The Na of Southwest China: Debunking the Myths; Washington Univ http://web.pdx.edu/~tblu2/Na/myths.pdf 125 126

[94.3] Mosuo women carry on the family name and run the households, which are usually made up of several families, with one woman elected as the head. The head matriarchs of each village govern the region by committee. [94.4] As an agrarian culture, much of the Mosuo daily life centers around tending to crops and livestock, with villages and households bartering between them for basic needs. [94.5] A typical Mosuo house is divided in to four separate structures around an open courtyard. Traditionally, families share the building with livestock, and the living and sleeping areas are communal. [94.6] Mosuo families have an incredible internal cohesiveness and stability; and Mosuo women do not (within their culture) face many of the struggles and barriers that women in many other cultures do. [94.7] Probably the most famous – and most misunderstood – aspect of Mosuo culture is their practice of ―walking marriages‖ (or ―zou hun‖ in Chinese), so called because the men will walk to the house of their ‗partner' at night, but return to their own home, within their own tribal family, in the morning. [94.8] The Mosuo generally live in large extended families, with many generations (great grandparents, grandparents, parents, children, grandchildren, aunts, uncles, nieces, nephews, etc.) all living together within the same house. For the most part, everyone lives within communal quarters, without private bedrooms or living areas. However, women between certain ages, after ―coming of age‖, can have their own private bedrooms. [94.9] Traditionally, a Mosuo woman who is interested in a particular man will invite him to come and spend the night with her in her room. The man will walk to her house after dark (thus the description of ―walking marriage‖), spend the night with her, and return home early the next morning. [94.10] Although it is possible for a Mosuo woman to change partners as often as she likes – and in fact, having only one sexual partner would be neither expected nor common – the majority of such couplings are actually more long term. In fact, few Mosuo women have more than one partner at a time, described by some anthropologists as ―serial monogamy‖. [94.11] Even when a pairing may be long term, however, the man will never go to live with the woman's family, or vice versa. He will continue to live with and be responsible to his family, and the children of his sisters and nieces; she will continue to live with and be responsible to her family. There will be no sharing of property. [94.12] Significantly, when children are born, the father may have little or no responsibility for his offspring (in fact, some children may not even know who their father is). If a father does want to be involved with the upbringing of his children, he will bring gifts to the mother's family, and state his intention to do so. This gives him a kind of official status within that family, but does not actually make him part 90

of the family. Regardless of whether the father is involved or not, the child will be raised in the mother's family, and take on her family name. [94.13] This does not mean, however, that the men get of scot-free, with no responsibilities for children. Quite the opposite, in fact. Every man will share responsibilities in caring for all children born to women within their own family, be they a sister, niece, aunt, etc. In fact, children will grow up with many ―aunts‖ and ―uncles‖, as all members of the extended family share in the duties of supporting and raising the children. [94.14] The result – as different as it may be from other systems – is a family structure which is, in fact, extremely stable. Divorce does not exist …there are no questions over child custody (the child belongs to the mother's family), splitting of property (property is never shared), etc. If a parent dies, there is still a large extended family to provide care. [94.15] One particularly important result is the lack of preference for a particular gender. For example, in most Chinese and patriarchal cultures, the female will join the male's family when she gets married. The result is that if a couple has a lot of female children, they will lose them after marriage, and have no one to care for them in old age; but if they have male children, their sons (and their sons' wives) will care for them. So, in poorer populations in particular, there will be a strong preference for male children. [94.16] However, among the Mosuo, since neither male nor female children will ever leave home, there is no particular preference for one gender over the other. The focus instead tends to be on maintaining some degree of gender balance, having roughly the same proportion of male to female within a household. In situations where this becomes unbalanced, it is not uncommon for Mosuo to adopt children of the appropriate gender (or even for two households to ‗swap' male/female children). [94.17] Additionally the other focus is population control, avoiding overpopulation of the family, since the family is unable to kick the children out of the home, and wash their hands, as to the sustainable future of those children. The family matriarch has the responsibility to make sure that the family does not procreate beyond its capacity to support the entire family through difficult times. [94.18] Children are also raised with a gender neutral focus, where all the children dress the same and are treated in a gender neutral manner. At around the age of 12-14 years, the important event known as their coming of age ceremony occurs, where girls are given skirts, and men are given their pants; thus called the ―skirt ceremony‖ for girls, and the ―pants ceremony‖ for boys. [94.19] After coming of age, Mosuo females are entitled to their own private bedroom; and, once past puberty, can begin to invite partners for ―walking marriages‖.

[94.20] According to patriarchal macho Argentinean writer Ricardo Coler127, who decided to find out what it was like to live in a non-patriarchal culture, and spent two months with the Mosuo in southern China: ―Men live better where women are in charge‖ and ―Women have a different way of dominating.‖ [94.21] Coler asserts that while he expected an inverse patriarchy, he experienced something totally different, because women have a different way of dominating: ―When women rule, it's part of their work. They like it when everything functions and the family is doing well. Amassing wealth or earning lots of money doesn't cross their minds. Capital accumulation seems to be a male thing. It's not for nothing that popular wisdom says that the difference between a man and a boy is the price of his toys.‖ [94.22] What astonished Coler the most, was that there was no violence in the Mosuo culture: ―I know that quickly slips into idealization -- every human society has its problems. But it simply doesn't make sense to the Mosuo women to solve conflicts with violence. Because they are in charge, nobody fights. They don't know feelings of guilt or vengeance -- it is simply shameful to fight. They are ashamed if they do and it even can threaten their social standing. [If there is an altercation] The women decide what happens. Some of them do it more strictly and others in a friendlier way. They are strong women who give clear orders. When a man hasn't finished a task he's been given, he is expected to admit it. He is not scolded or punished, but instead he is treated like a little boy who was not up to the task.‖ [94.23] The Mosuo economy is largely agrarian, and they are capable of producing most of what they need for daily living; and consequently are by and large selfsufficient. In the past, Mosuo men would take trading caravans to other parts of China, to buy/trade products they could not produce locally. [94.24] The traditional Mosuo religion worships nature, is called Daba, with Lugu Lake regarded as the Mother Goddess and the mountain overlooking it venerated as the Goddess of Love. The Mosuo also practice Lamaism, a Tibetan variation of Buddhism. Most Mosuo homes dedicate a room specifically for Buddhist worship and for sheltering traveling lamas, or monks. Their focus is their close relationship to the land that supports them and with their neighbors, who also support them. [95]

De-Industrialize: Stop being Corpotocracy‘s Debt Slaves:

[95.1] Get out of debt: Abolish all debt. Abolish the use of usury/Compound Growth Interest Rates. [95.2]

Learn to grow our own organic low-tech food

[95.3]

LowTech Solutions (www.lowtechmagazine.com) and (www.lowtech.co.za)

Ricardo Coler (28 May 2009): The Mosuo Matriarchy: 'Men Live Better Where Women Are In Charge'; Der Spiegel http://www.spiegel.de/international/zeitgeist/the-mosuo-matriarchy-men-live-better-where-women-arein-charge-a-627363.html 127

Example: LowTechMag: Cargo cyclists replace truck drivers on European city streets128 | The Mechanical Transmission of Power (1): Stangenkunst129 (2): Jerker Line Systems130, (3): Endless Rope Drives131 | Pedal Powered Farms & Factories132 | Hand Powered Drilling Tools and Machines133 | The Culticycle: a Pedal Powered Tractor134 | How to Plant an Iriquois Garden135 | The Monster footprint of Digital Technology136 | Recycling Animal and Human Dung: Sustainable Farming137

[95.4] Stop using fossil fuel based transport, saving fossil fuels for (a) use in emergencies only (ex: emergency military, police and ambulance use), and (b) the use of future generations. [95.5] Decentralize political power and Relocalize economic policies: encourage local communities to become self-sufficient and decentralized, to find regional and local solutions, based upon local values and ecological realities, for their problems. [96]

Primitivization: Learn how to become Primitives: [96.1]

Amend the Educational Curriculum to teach:

Primitive skills and , that were used prior to the industrial revolution

Employ Bushmen to teach children and adults their ancient sustainable primitive skills to learn to live in harmony with nature

A new value system, that considers ‗Primitives‘ who live, procreate and consume below carrying capacity, to be hero‘s and leaders; and condemns and vilifies ‗civilized‘ ‗industrialized‘ individuals who procreate and consume above carrying capacity, because they are stealing resources from future generations.

[96.2] Require all Ministries to Discard their ‗Mission Statement‘ and related Eurocentric Patriarchal AnthroCorpocentric ‗Compulsive Developmentism‘ policies, to be replaced with a ‗Mission Statement‘ and related AfroBoer Gender Balanced Agrarian and Primitivist society policies.

http://www.lowtechmagazine.com/2012/09/jobs-of-the-future-cargo-cyclist.html http://www.lowtechmagazine.com/2013/01/mechanical-transmission-of-power-stangenkunst.html 130 http://www.lowtechmagazine.com/2013/02/the-mechanical-transmission-of-power-jerker-line-systems.html 131 http://www.lowtechmagazine.com/2013/03/the-mechanical-transmission-of-power-3-wire-ropes.html 132 http://www.lowtechmagazine.com/2011/05/pedal-powered-farms-and-factories.html 133 http://www.lowtechmagazine.com/2010/12/hand-powered-drilling-tools-and-machines.html 134 http://www.notechmagazine.com/2013/02/the-culticycle-a-pedal-powered-tractor.html 135 http://www.notechmagazine.com/2013/02/how-to-plant-an-iroquois-garden.html 136 http://www.lowtechmagazine.com/2009/06/embodied-energy-of-digital-technology.html 137 http://www.lowtechmagazine.com/2010/09/recycling-animal-and-human-dung-is-the-key-to-sustainablefarming.html 128 129

[V] Radical Honoursty Culture and Yshmael Guerrylla Law Party values: [97] I am an adult Radical Honoursty Ecofeminist Guerrylla Law Sustainable Security practicing paralegal EcoFeminist, member of Friend of Wikileaks (FoWL) and the Radical Honourty culture138; resident in George, Southern Cape, South Africa; where I run a small EcoFeminist pedal-powered wormery business. [98] I am married to African American prisoner Demian Emile Johnson, who has been incarcerated in the California Dept. of Corrections, on a sentence of 15-to-life for felony murder, since 1982. We met while I was working on providing educational information on rehabilitation issues to prisoners. (Sacramento County: Licence & Certificate of Marriage: Demian Emile Johnson and Lara Johnstone (PDF139); 31 May 1998: Sunday Times: US convict wins love and support in SA town (PDF140); 24 Sep 1998: YOU: Volksrust Farmgirl Doomed for Love of Black Convict)(PDF141). [99] Radical Honoursty Culture: I am a member of the Radical Honoursty culture, based upon Radical Honesty142 dispute resolution principles, which is (a) a minority culture, (b) an Ecocentric culture, (c) practices Brutal Honesty Authentic Multiculturalism endorsing authentic diversity of cultures, and (d) does not endorse the homogenizing AnthroCorpocentric Egotist Consumptionism effects of Multinational induced Globalization of cultures. [100] I am neither anthropocentrically liberal nor conservative, nor an endorser of AnthroCorpocentric Legislative or Juristic Jurisprudence which only grants Humans and Corporations legal personhood, while denying legal personhood to all other animal and plant species and ecological rights to nature. [101] I am the founder of the CommonSism143 ideology -- Common Sense Guerrylla Laws for a Sustainable Commons -- and the unregistered Yshmael Guerrylla Law Political Party, the aim of which is to establish a Green License to Vote, to elect a Green President, to transition South Africa into a Sustainable Voluntaryist (Honourable Free Society of Men and Women capable of ruling themselves) Green Republic. [102] I am also the founder of the concept of Æquilibriæx Jurisprudence, which is Equal & balanced -- Eco/Anthropocentric – law, based upon: æquus (equal), lībra/æ

SA Constitutional Court ruling of 03 May 2012 in CCT 23-10, reads as follows: ―Ms. Lara Johnstone, Member of Radical Honesty Culture and Religion, is admitted as an amicus curiae‖ 139 http://issuu.com/js-ror/docs/090922_hc-ifp 140 http://issuu.com/js-ror/docs/980513_stimes 141 http://issuu.com/js-ror/docs/980924_you 142 www.radicalhonesty.com 143 http://sqswans.weebly.com/guerrylla-law.html 138

(balance), libri (books), and lex (law). Equilibriæx Jurisprudence adheres to the laws of nature / ecology, which manifests as all species living in carry capacity harmony with another. Aquilibriæx Jurisprudence adheres to laws of human nature, which manifests as fully informed consent harmony between all human members of society. Æquilibriæx Jurisprudence is equal and balanced Anthropocentric and Ecocentric Jurisprudence. [103] The Yshmael Guerrylla Law (YGL) Political Party‘s platform is based upon Æquilibriæx Jurisprudence, Guerrylla Law and CommonSism. CommonSism, or Common Sense Laws for a Sustainable Commons, is inspired by -- among others -the Taker vs. Leaver ideas of the gorilla Ishmael, in Daniel Quinn's books: Ishmael and My Ishmael; and the Tragedy of the Commons ideas, as expressed by Garrett Hardin. [104] CommonSism‘s Guerrylla Laws – based upon Aquilibriæx Jurisprudence – regulate human procreation and resource utilization behaviour, by means of legally defining the procreation and consumption difference, and consequent related Sustainable Rights/Penalties, between a Leaver and a Taker, to ensure sustainability. [105] CommonSism asserts that a majority of society's problems - crime, violence, unemployment, poverty, inflation, food shortages, political instability, vanishing species, garbage and pollution urban sprawl, traffic jams, toxic waste, energy and non-renewable resources (NNR) depletion and scarcity are symptoms of Ecological Overshoot, resulting from the AnthroCorpoCentric Consumptionist Left and Right Wing's war against nature, and the absence of Ecocentric Jurisprudence combined with the failures of AnthroCorpocentric Jurisprudence. [106] Ecological Overshoot is a consequence of all other ideologies and their AnthroCorpocentric adherents failure to legally (a) define the difference between sustainable and unsustainable procreation and consumption behaviour; and (b) provide legal rights to sustainable practices, and legal penalties to unsustainable individuals, corporations and organisations. [107] Guerrylla Laws (A) simply and very specifically clarify the difference between the consumption and procreation behaviour of an Unsustainable Taker (Scarcity Combatant) vs a Sustainable Leaver (Eco-Innocent); and are (B) used in courts to (a) provide legal rights and socio-political rewards of recognition to Sustainable Leaver's for their Heroic lifestyle choices and practices; (b) confront Taker Scarcity Combatants of their Breeding / Consumption combatant behaviours aggravation of Scarcity induced socio-economic problems, by means of aggravated legal penalties, in accordance to their 'Taker Scarcity Combatant' status.

[108] Guerrylla Laws define the Eco/Ego Footprint144 procreation and consumption behaviour of an individual as a Sustainable Leaver (aka Eco-Innocent) or Unsustainable Taker (aka Scarcity-Combatant), based upon a sustainable consumption bio-capacity of 1 global hectare (gha)145 (60 % of 1.8 gha)146 in accordance with the proactive conservation policies of Bhutan147; multiplied by an individuals Breeding footprint factor of 20 per child. [(Each Child increases a parents footprint by factor of 20148)] [108.1] Sustainable Leaver / Eco-Innocent: 0 children, consumption < 20 gha (Intn'l Biocapacity (1 gha) x 20); or 1 child, consumption < 1 gha. [108.2] Unsustainable Taker / Scarcity-Combatant: 0 children, consumption > 20 gha; or 1 child, consumption > 1 gha. [108.3] For example: My Consumption Footprint149 using Sustainable Economy's Myfootprint.org quiz, is 12.75 global hectares (gha). South Africa's average consumption footprint is 38.59 gha. I have no children, consequently my procreation factor is 0 x 20* = 0. My Consumption (12.75) x Procreation (0) = Eco Footprint of 12.75/0 gha. If accurate, if everyone consumed and procreated like me, we would need 0.81 earths.150 Conversely, if everyone consumed and procreated like President Jacob Zuma, we would need 2090 earths151. Dated at George, South Africa: 19 March 2013 EcoFootprint: The difference between the biocapacity and Ecological Footprint of a region or country. A biocapacity deficit occurs when the Footprint of a population exceeds the biocapacity of the area available to that population. If there is a regional or national biocapacity deficit, it means that the region is importing biocapacity through trade or liquidating regional ecological assets. Global biocapacity deficit cannot be compensated through trade, and is overshoot. 145 Sustainable Footprint Biocapacity: A biocapacity of 1 gha assumes that 40% of land is set aside for other species. 1 gha is 60 % of 1.8 gha, therefore .8 hectares is set aside for other species. 146 International Biocapacity: In 2006, the average biologically productive area (biocapacity) per person worldwide was approximately 1.8 global hectares (gha) per capita. In 2008, there were ~ 12 billion hectares of biologically productive land and water on Earth. Dividing by the number of people alive in that year (6.7 billion) gives 1.79 global hectares per person. This assumes that no land is set aside for other species that consume the same biological material as humans. If for example, there were only 3.5 billion people alive that year, that would have provided everyone with 3.5 gha. If there were only 1 billion people, their would be 12gha biocapacity for each persons needs. 147 Bhutan Proactive Conservation: Bhutan is seen as a model for proactive conservation initiatives. The Kingdom has received international acclaim for its commitment to the maintenance of its biodiversity. This is reflected in the decision to maintain at least sixty percent of the land area under forest cover, to designate more than 40% of its territory as national parks, reserves and other protected areas, and most recently to identify a further nine percent of land area as biodiversity corridors linking the protected areas. Environmental conservation has been placed at the core of the nation's development strategy, the middle path. It is not treated as a sector but rather as a set of concerns that must be mainstreamed in Bhutan's overall approach to development planning and to be buttressed by the force of law. - "Parks of Bhutan". Bhutan Trust Fund for Environmental Conservation online. Bhutan Trust Fund. 148 Paul Murtaugh (7-31-09): Family Planning: A Major Environmental Emphasis, Oregon University http://sqswans.weebly.com/child--ecofootprint-x-20.html 149 http://myfootprint.org/en/your_results/?id=2559685 150 http://sqworms.weebly.com/lara-johnstone-eco-081.html 151 President Zuma‘s consumption footprint using Sustainable Economy's Myfootprint.org quiz, is 65.66 global hectares (gha). President Zuma‘s Procreation Factor is 500 [President Zuma has 25 children. His procreation footprint factor is 25 x 20* = 500. (Each Child increases a parents footprint by factor of 20)]. President Zuma‘s Net Consumption & Procreation Footprint is 33280 gha [Consumption (65.66) x Procreation (500) = Net Footprint of 33280 gha]. If accurate, if everyone consumed and procreated like President Zuma, we would need 2,090 earths. http://sqworms.weebly.com/jacob-zuma-ego-2090.html 144

Lara Johnstone, Pro Se Member: Radical Honesty Culture Founder: Radical Honoursty Culture Founder: Yshmael Guerrylla Law Party Founder: CommonSism: Common Sense Laws for a Sustainable Commons Founder: Æquilibriæx Jurisprudence: Equal & Balanced Eco/Anthropocentric Law