Keep The Faith magazine Issue 134

SISTERS REUNITE WITH MOTHER AFTER 37 YEARS TIPS TO TRANSFORM YOUR THINKING IN 2025

INTERVIEW WITH THE VOICE UK FINALIST DEB ORAH

THE WOMAN GIVING HOPE TO PARENTS OF PREMATURE CHILDREN

BUTLIN'S RESORT, SKEGNESS: 7-11 APRIL 2025

BUTLIN'S RESORT, MINEHEAD: 14-18 APRIL 2025

36 Mindest makeover: How a change in thinking can transform your 2025 By T Ayodele Ajayi

37 Matters of the heart By Pastor Yvonne Brooks

38 Get refocused for 2025 By Joy Roxborough

39 The Black-Majority Church: A potential powerhouse for community health By Shola Oladipo

40 New season, new hair: Transform your look for the holidays! By Verona White

41 Finish the year strong and build the New Year stronger By Olivia Williams

42 The architect reimagining church spaces By Marcia Dixon MBE

44 Tearfund: Transforming lives and communities through the Church By Karen Gibson MBE

SERVE YOUR COMMUNITY BY DISTRIBUTING HAMPERS

Are you looking for ways to practically serve your community this Christmas?

If your answer is Yes, then order hampers from Christmas Lunch on Jesus (CLOJ) – an initiative that enables churches, charities and voluntary organisations to buy ready-made hampers at a discounted price to distribute to people in need.

Each hamper is packed with items – including a fresh turkey, vegetables and drinks – that make it possible for people in your community to enjoy a Christmas meal, courtesy of their local church.

CLOJ packs the hampers and delivers them directly to you. All you need to do is order the hampers and earmark the people in your community who they will be distributed to.

Be prepared to experience an avalanche of gratitude from those who receive a CLOJ hamper!

Here are some testimonials from people who have been recipients of a CLOJ hamper:

“I know the impact it had on me when I came out of prison. I've since become a Christian and appreciate the love of God.”

Anonymous

“Thank you very much for my lovely box of Christmas goodies. It makes so much difference to me now I'm retired and only receiving my pension.” AS

“I would like to say how very kind it was of you to give out the hamper. I've never had anything like this before.” AF

You can place an order at www.christmaslunchonjesus.com

If you are buying 50 hampers or more from CLOJ for the first time, use discount code MDCLOJ24 at the checkout.

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CHURCH ELDERS HONOURED AT SPECIAL AFTERNOON TEA

Up to 80 elders from the New Testament Assembly (NTA) attended a special afternoon tea held on Founders Day, an event celebrating the legacy of this well-known Pentecostal denomination, founded by Bishops Melvin Powell and Donald Bernard in 1961.

Elders attending the Afternoon Tea included Rev Kathleen Doyley, wife of the late Rev Doyley, whose home hosted the first NTA meeting in the UK; and Mother Delorita Julius, the NTA’s longest-serving member.

Ministers in attendance included Bishop Delroy Powell, Rev Nezlin Sterling, and Pastor Andrew Wignal.

The event was hosted by Bishop Sean Samuels, leader of the NTA. He said: “It was important to press ‘pause’ and remember those who held up the hands of God’s generals in the faith by opening their homes; leading Bible study; giving their time; and holding the fort, by working behind the scenes, crying and praying with the founders and holding things together.”

The elders enjoyed a delicious afternoon tea and were all presented with special certificates and a Legacy goody bag, sponsored by Keep The Faith magazine and children’s book publishing company Young Lit Stars.

SDA CHURCH ISSUES PUBLIC APOLOGY TO VICTIMS OF ABUSE

The President of the Seventh-Day Adventist Church (SDA) South England Conference, Pastor Kirk Thomas, recently issued an apology on behalf of the denomination, following a Channel Four news report detailing the sexual abuse two teenage boys (now adults) were subjected to by SDA minister, Dr Donald Kelly (now deceased).

Pastor Thomas described the abuse the boys experienced as “despicable, repulsive, heinous acts of sadistic, diabolical nature” and apologised, stating: “No person should be subjected to this, and we are deeply sorry for what you have gone through.”

He also mentioned the SDA Church is now endeavouring to stamp out ministerial abuse stating: “As a church we are doing our best to ensure this is eradicated from our congregations through constant education, vigilance, and by motivating all to adhere to our safeguarding policy.”

CHURCH MISSIONARY CELEBRATES 100TH BIRTHDAY

Friends, family and well-wishers from across the UK, America, Canada and Jamaica attended the 100th birthday celebration of Missionary Matilda Smith – a former leader within the New Testament Assembly (NTA).

In a celebration hosted by Bishop Delroy Powell, former leader of the NTA, Missionary Smith heard tributes from church leaders, former church members, her children and grand-children, and a musical rendition from Pastor Errol Doyley and Margery Barrows.

Alongside her husband, the late Pastor Frank Smith, Missionary Smith co-pastored NTA Plaistow, east London. She also went on missions abroad to countries including Trinidad & Tobago, Barbados, Ghana, and the USA.

Missionary Smith’s achievements include building a New Testament Church of God in Bensonton in St Ann’s, Jamaica – the town of her birth. The church pastor Rev Astley Brown, wrote her a letter, stating the church would by setting up a Scholarship fund in her name to provide financial support to school pupils experiencing hardship.

Jamaican Prime Minister, Andrew Holness, also sent Missionary Smith a birthday letter. He described her as ‘a proud member of the Windrush Generation’ and wrote that her life has been ‘marked by service, faith, and an unwavering commitment to uplifting others’.

Missionary Smith enjoyed her day in the spotlight saying: “My name gone abroad!!!”

LONDON CHOIR AND RAP ARTIST RELEASE CHARITY SINGLE

The iNSIGNIA choir, based in Archway, north London, have joined forces with Croydonborn musician Jords to release a Christmas single, ‘Hold On To Hope’.

It will raise funds for international development agency Christian Aid. iNSIGNIA is part of the worship team at Worship Tabernacle, and they are keen for ‘Hold On To Hope’ to have an impact.

Deborah Okeowo, minister and a team lead for iNSIGNIA, said: “When you look at what’s going on in the world, it’s very easy to lose hope. It can be easy to distance ourselves from what’s going on. Sometimes, we can feel helpless, but moments of light can be an opportunity for us to connect.”

Jords, a successful musician who signed to Universal Music in 2020, was excited about collaborating on the track.

The 30-year-old stated: “I feel I can offer the best of myself because it’s music, and the purpose of the project speaks to me.”

“I’m very happy we managed to bring loads of people together to create some beautiful art. My grandmother always said to me: ‘In difficult situations, look out for the helpers,’ and this is what gives you hope. This has brought people together for a cause and that gives us some hope.”

Visit www.christian-aid.org to download/stream ‘Hold On To Hope’

DR ROBERT BECKFORD TO SPEAK AT NEXT KTF TALK

Keep The Faith magazine (KTF) is set to host its sixth online talk during the Christmas season on December 16th. University professor, writer and broadcaster Dr Robert Beckford will deliver a talk on the subject of reparations.

Dr Beckford is one of Britain’s most well-known Black academics – through his work presenting documentaries, writing numerous books, teaching, and encouraging Black clergy to study theology.

The issue of reparations is currently one of the hottest topics of discussion in the Black diaspora.

The Keep The Faith online talks are proving to be popular. The public are welcoming the opportunity to learn, in depth, about the history, achievement and impact of Black Christians in the UK and abroad. Over 230 people registered for the most recent talk, delivered by Dr Marvin Sanguinetti, which was about the history of the Oneness Pentecostal Movement in Britain.

Look out for the details on Eventbrite when they become available, and register for the next Keep The Faith online talk on December 16th, 2024.

CELEBRATING NDA WINNERS

Earlier this year, Keep The Faith published a story of two senior members of the Black Christian community who had been nominated for a National Diversity Award, one of Britain’s premier award events.

You will be pleased to hear that both nominees walked away with awards in their respective categories. Their win was announced at an awards ceremony held at Liverpool Anglican Cathedral. Roy and Carmen Wiltshire, founders of the Karoy Foundation – a charity that carries out humanitarian work in Jamaica, Ghana and the UK – were recipients of the Community Organisation Award for Race, Religion and Faith.

And Clovis Salmon OBE, retired minister, archivist and the UK’s first Black documentary filmmaker, received the Lifetime Achiever Award for his work chronicling the lives of the Windrush Generation through photos and film footage.

L-R CAROL WILSON-FRITH, CLOVIS SALMON, SANDRA SALMON, DELORES SALMON

JORDS AND INSIGNIA

PHOTO CREDIT: HARRY ADAMS

Mother and daughters reunite after 37 years apart

Sisters Tahna and Wayzaro spoke to Marcia Dixon MBE about how their lives have changed since being reunited with their mother after 37 years

This Christmas will be extra special for sisters Tahna Dodd-Ruise and Wayzaro Dodd-Holston, because their prayers to be reunited with their mother Jasmine, whom they hadn’t seen in the flesh for 37 years, have been answered.

The reunion took place on the streets of Brixton, South London, in the autumn during a visit to the UK to attend their cousin’s wedding. Tears flowed as the three women – Tahna, Wayzaro, and their mother, Jasmine – hugged each other.

Following the reunion, Tahna posted a video on Instagram with the following wording: ‘Today was the first time in 30+ years I got to touch and hug her. My heart is full, and the tears could not stop flowing. I know for a fact that this is God’s doing because we both have tried to find her on separate visits back home, but on this trip, when we were both together, we found her.’

Their aunt and mum’s sister, June Ross MBE, remembers the reunion, how her nieces cried out on seeing their mother, and her sister’s words when she saw her daughters. “She kept saying: ‘I love you girls. I love you.’ She just kept saying she loves them.”

The sisters had lost contact with their mother as young girls. Their mother had experienced postpartum depression, and was so deeply impacted by it, she was unable to care for them properly. Their father, fearful his daughters would be taken into care, migrated to the US, taking his daughters with him, without their mother’s knowledge.

They grew up in America with their father and stepmother – all the while longing to be with their mother. Growing up without her had impacted both women deeply.

Tahna recalled: “It was hard not having her there. We did have some mother figures in our life, but it was nothing like having your own mom. We were young children, so we didn’t get to talk to her about things that were changing in our bodies, like most girls get to do with their moms, or milestones we had. We didn’t get to enjoy those things with her, with our children, you know, her being a grandmother to our kids.”

And Wayzaro admitted: “Growing up without my mom has been a pain in my heart. I always felt like I was supposed to have her at some point in my life. And it just seemed like it was never going to happen. I was subconsciously waiting for her to come get us. And that never happened. And I kind of gave up on that. At 39, almost 40, I said to myself: ‘This isn't going to happen, so I need to just stop waiting and get over it.’”

Now that the sisters have been united with

their mother, it’s like the missing puzzle in their lives has been found. Tahna stated: “It just made me feel complete. Like, oh God, yeah, OK! Those are the only words I can use to describe it. I have my mom. I just feel complete, and we’re not broken.”

Wayzaro feels like a burden has been lifted. “I didn't know that I was holding this wound in my chest, and I woke up the next day, and I felt my soul trying to find it, and it wasn’t there. At that moment, I just felt so much relief. And every day, from that point, I noticed that I'm not uptight. All these years, I've just had this feeling in my body, and it’s gone.”

Since the emotional reunion, their aunt June and cousin have worked hard to ensure their mother, who didn’t have a permanent home, has somewhere to live and is getting the social care and support she needs.

Now that the girls have found their mother, they don’t want to let her go – even though they reside in the US with their spouses and children. They have maintained contact and hope she can either stay with them in the States or that they come here so she can meet her grandchildren. And, someday, they would like to find and be reunited with their half-sister who was taken into care.

Through all the ups and downs of growing up without their birth mother, the two girls believe God has been with them. “There’s a whole different avenue that we could have taken if God wasn’t there in our lives, protecting us, keeping us safe, keeping our minds, and sending the right people.”

And it’s their aunt’s prayer that her nieces will grow in God’s grace, and share with others that, no matter how long the wait, God answers prayers.

L-R - JUNE, TAHNA, JASMINE, WAYZARO

A NEW YEAR, A NEW BEGINNING FOR REFLECTING ON BLACK BRITISH GOSPEL MUSIC

The editors of a new book about British Gospel share the inspiration behind it and how they hope it will encourage deeper reflection about this transformative musical genre

It is an exciting time to study Black British gospel music. Over the years, its growth has been immense, and some luminaries have already captured details about its advancement in books, magazines, and social media posts. However, whilst acknowledging the early reflections and insights of others, our new book, Black British Gospel Music: From the Windrush Generation to Black Lives Matter, is unique.

It showcases experienced and junior scholars and practitioners from various disciplines, such as media, theology, performing arts, musicology, congregational studies, and cultural studies. Ten authors have come together to examine the diverse musical streams contributing to and flowing out of Black British gospel music as a significant genre.

Black British Gospel Music: From the Windrush Generation to Black Lives Matter interprets many facets of the British sound – both historically and in the present day – demonstrating multiple perspectives on British gospel music from researchers based in the UK and the US.

As editors, our faith and commitment to the Black British Christian community have strongly informed the shape and topics of the book. Whilst it is not a history book or a book that focuses on notable figures, it examines what gospel music means and how it works in the context of communities. These communities include various Black-majority churches (BMCs), community choirs, and ‘secular’ popular music scenes. It is intended to generate reflections that provoke new insights about how Black British gospel music has evolved, is expressed, and has wider influences.

Each chapter is affirmative and analytical. For example, Dulcie Dixon McKenzie’s chapter provides a historical framework that foregrounds the experience and contribution

of ‘Windrush Pentecostals’ who devised a religious space for unrestricted Christian congregational worship. However, she raises questions about the lack of knowledge about this in the public imagination. She points to a longstanding, uncritical acceptance of the American historical narrative of Black gospel music commonly used to tell the ‘history’ of Black British gospel music. Although the story of Black gospel music in the US is inspiring, it doesn’t accurately represent the historical development of Black Gospel in Britain. Dulcie redirects attention to the Caribbean to better understand the religious foundations of Black gospel music amongst Windrush Pentecostals and their descendants.

Monique Ingalls’s chapter examines why singers from different racial and religious backgrounds join gospel community choirs. She notes that, at the same time as many Black-majority churches were trading their choirs for worship teams, gospel choirs were rising in popularity outside the churches – in secondary schools, universities, hospitals, and community settings. Her chapter will challenge church leaders to rethink the role and significance of choirs, as they provide a unique way of cultivating talent within churches, and can also be used as a means of outreach to the community.

Pauline Muir’s chapter invites us to consider song selections more critically, with the awareness that representatives of Black-majority churches are largely invisible in the official structures for congregational music, namely the Christian Copyright Licensing International (CCLI). This raises questions about what we sing, why, and whether the songs we sing in our churches genuinely reflect the history and heritage of our religious aesthetic practice. Additionally, what do these songs say about the history of

our communities? What are the omissions, and what could be celebrated?

We hope to extend the conversation beyond the church walls and to open new questions for practitioners and leaders. Additionally, an important goal is to bring this under-researched area to the attention of the scholarly community. Given its multidisciplinary nature, it will be relevant to a wide range of fields, including theology, the humanities and social sciences. We hope to demonstrate the significance of the genre across multiple conversations happening in universities – both in the UK and further afield – where a Black British perspective may be lacking.

Our book is already being used as a textbook in university classes in Black culture, church music, and worship in the UK, the US and Nigeria. It could also be used as a tool for media practitioners seeking source material to open up timely questions and thoughtful critique. By modelling cutting-edge scholarship with a biblical worldview, we hope it will be valuable to all students, especially those questioning their faith.

In short, we hope this book will encourage, challenge and inspire existing and new generations of scholars, worship leaders, and gospel music makers and followers.

Academics Dr Dulcie A. Dixon McKenzie, Pauline E. Muir, and Monique M. Ingalls are editors of Black British Gospel Music: From the Windrush Generation to Black Lives Matter

Iwas intrigued to learn about HOUSE GOSPEL CHOIR (HGC) and its founder, Natalie Maddix, who created a diverse vocal group outside traditional church settings. This interview highlights how gospel music continues to evolve in music settings globally – sometimes unconventionally, yet still impactful. Jesus did say: “If they are not against Me, they are for Me” (Mark 9:40, paraphrased). Have a read. What do you think?

NATALIE ON MOTIVATION AND PURPOSE

JULIET FLETCHER (JF): Natalie, how did you get involved in music? Through your parents? Siblings?

NATALIE MADDIX (NM): My family loved music, but it was mainly listening to music from Jim Reeves to reggae and Level 42 (via my brothers’ tastes) that I had my initial influences. I’m the fourth of six siblings, and one of my brothers took to playing drums for a while, but I took to music through going to a Pentecostal church Sunday school. My faith grew there, as well as being christened in an Anglican church and attending a Catholic school. I feel fully rounded and appreciate the many Christian streams I’ve experienced. I think it has helped my faith. I must say, although I didn’t grow up with my dad, I’ve met quite a few of the Maddix family in the music scene over the years.

JF: So what caused you to start House Gospel Choir (HGC)?

NM: It became a dream – in my head I could see and hear it – but at the time, I was working

10 YEARS OF CHRISTMAS JOY WITH HOUSE GOSPEL CHOIR

Juliet Fletcher talks to Natalie Maddix, founder of House Gospel Choir, about their music, their latest album, and their plans for Christmas and the forthcoming year

on a solo project in my 20s, pursuing a very fruitful solo career. As time went on, I found that I enjoyed singing with others more than singing alone. I stopped putting things off, and took courage, a leap of faith. I told a few singing friends I knew well, who told a few of their friends... Initially it was twelve of us. From the outset, I realised we had something special going on.

JF: What are the pressures of being a solo artist that changed your view?

NM: It wasn’t ‘pressure’, as such. As a soloist, I discovered that while self-motivation and a clear vision are crucial for artist success, I felt a deeper calling. Leading others as a collective felt more fulfilling than solo work. Exploring my solo voice clarified and confirmed my true calling: guiding a unified group was the direction I truly wanted.

THE STORY BEHIND THE TITLE – HGC

Before interviewing Natalie, I researched house music to understand its link to gospel. House is a genre of electronic dance music (EDM). It features powerful vocals, repetitive beats, spiritual lyrics and tempos exceeding 130bpm (beats per minute) – faster than our normal heart rate (60-100bpm). Emerging to the fore in the 1980s, with DJs like Frankie Knuckles in Chicago, house was inspired by gospel. Knuckles famously called it “Church for those who have fallen from grace.” The genre’s tempo and uplifting messages create a joyful, spiritual experience, similar to some Pentecostal church music. The first renowned house hit was ‘Stand On The Word’, featuring The Celestial Choir of New York, produced by

DANIEL THOMAS

The Joubert Singers – a straight, plumbline preaching message.

HGC’s albums contain songs that aim to inspire and uplift. Song titles on their current album, Love is the Message (released in August), include ‘Promised Land’, ‘Shall Not Be Moved’, ‘Good God’, ‘Glory!’ and ‘Optimistic Natalie explained that House Gospel Choir (HGC) aims to reach clubbers with a powerful, accessible message. Their 2017 Glastonbury performance, which united the audience like a congregation, highlighted HGC’s unique role. The sheer energy and exuberance, and the constant quality of vocal and sonic sound that drives each performance, harnessed by the observable unified relationship shared between the members, remains an instant hit with their core audience.

NM: Our feedback in conversations and written comments lets us know we’re reaching hearts and minds, in addition to [creating] the hi-energy grooves. We’re not known in general church circles – and sometimes not even in the disco clubs – but we are continuing to ‘reach out’ with purpose.

JF: I recall Rev Les Isaac (co-founder of Street Pastors) hearing the audible voice of God while he was in a club; and Ram Gidoomal (a former Hindu, now Christian entrepreneur) who testified that he was introduced to Jesus while in a pub. One soul is worth more than the world’s wealth... If it’s drawing some (by scattering seeds/ pouring water), the increase (which only He can give) will come from God, that’s for sure (1 Corinthians 3:6).

SUSTAINING QUALITY OF SOUND

The answer to how the sustained quality of HGC’s sound is maintained and developed was learning that Daniel Thomas has been their specialist choir director since their inception. Daniel is widely respected – and rightly so.

NM: Daniel is like the Supernanny choir director! He has trained me since 2006. He leads intensive masterclasses in vocal techniques, focusing on phrasing, tone, and song interpretation. Many American choirs achieve a lot in singing together, in terms of vocal tone/sound, because voices are mainly from a particular region or area – like one of my favourites, The Mississippi Mass Choir; it's easier to get everyone singing the same tone and pronunciation in the sections when they have these common roots. We’ve had to work hard at this, and I admire Daniel’s understanding of these points and the work ethic he has brought to us. The London Community Gospel Choir sound, especially their 1990s outfit, is also one of my favourites, which he helped to shape.

'If you put love at the centre of your message, you get a lot back and it’s more meaningful.'

A DECADE OF CHRISTMAS JOY

For the past ten years, House Gospel Choir (HGC) has captivated UK audiences with special Christmas shows, selling out venues, and performing on BBC Christmas specials with stars like Sir Tom Jones and Beverley Knight MBE. Highlights include iconic London clubs (Heaven & KOKO) and online shows during the pandemic, which drew new fans. In 2023, they celebrated their tenth Christmas season, performing in major cities like Liverpool, London and Glasgow. This year, they’re skipping their usual Forum show to focus on pop-up carol singing and community events, allowing for time to rest and to continue spreading joy in smaller, spontaneous settings.

LONGEVITY & THE FUTURE

NM: This year we decided to look out for our longevity as we go into 2025. I had to take a long hard look at who and what we are at 10 years. I have a phenomenal team, and an excellent singing collective. I know I’m called. I’m creative. I love to lead. And yes, I am bossy! But with all these assets, we must be wise. So, therefore, we have taken the plunge and set up our own record label. We own all our recordings – known as masters. It’s a new season. It’s a lot more responsibility but we’re loving it! If you put love at the centre of your message, you get a lot back and it’s more meaningful. Now we are learning to understand the music business – how to make money for a living. For starters, this album has been played over 400,000 times, and our Instagram has 2 million views. We want to do well, to make another record, and to keep our choir, artists and audiences engaged. That’s what we need.

Visit www.housegospelchoir.com Follow on Instagram @housegospelchoir

OLIVIA WILLIAMS

Founder of Scriptfit, a qualified health and fitness coach, personal trainer and public speaker. www.scriptfit.com

JULIET FLETCHER

Creative Director of Green Tree Productions and Windrush Church and Music. She is also the founder of the Gospel Music Industry Alliance (GMIA)

MORE THAN JUST A SINGER

Tracey J Campbell is a renowned gospel-singer-cum-author. Her second album, More Than Yesterday, was released earlier last year, and was followed by publication of her debut book, I Am Restored, in October, 2024. She spoke to Keep The Faith about her musical career, her new book, and the importance of mental health and emotional well-being.

KEEP THE FAITH (KTF): You’ve had the privilege of performing at major events, like Prince Harry and Meghan Markle’s wedding with the Kingdom Choir. How has that experience shaped your career and perspective on gospel music?

TRACEY J CAMPBELL (TJC): It was an extraordinary day to be a part of, as it marked several historical firsts. Although it didn’t directly shape my career, I can’t deny that it came at a great transitional time in my life and is a big topic anywhere I go. It was a remarkable addition to the experiences I’ve been fortunate to have over the years. We had some wonderful opportunities open up and diverse platforms on which to make a meaningful impact. My perspective on gospel music has always been that it is beautiful, dynamic, and powerful music that can impact people's hearts and minds.

KTF: As an award-winning gospel artist, what has been the most rewarding aspect of your musical journey, and how do you continue to stay inspired in the gospel music industry?

TJC: I have to say I am grateful for the support and recognition shown for my work. Honestly, the most rewarding part of my musical journey has been being given the privilege of entering into people’s lived experiences through music. I’ve been able to explore genres and styles I love, that speak to different people in different ways, and the feedback I receive is humbling. I am inspired by life and living. The life I live with God and people is what keeps me inspired and reminded to do what I have been given to do with everything I have.

KTF: Can you share the inspiration behind your latest album More Than Yesterday and what message you hope listeners take from it?

TJC: That album means so much to me because it was written over many years. I didn’t sit down one day and decide to do a project. The songs came from different experiences in life; they are the truth of my perspective at various times. So, my hope is that the songs will resonate with listeners and maybe give some expression to some of their feelings.

KTF: Your book I Am Restored offers a guide through grief, healing, and emotional restoration. What prompted you to write this book, and how has your personal journey influenced the message you share in it?

TJC: The prompting to write a book has come consistently – requests from women I have worked with, encouragement from spiritual mentors, and the desire of my heart to encourage women, in particular, not to settle for a diminished version of life because of the pain and trauma they have sustained. My personal journey has deeply influenced what I share. I used my song ‘I Am Restored’, which is about my healing journey, to discuss various topics, some of which are

personal. I have learned how important it is to actively engage with the healing process.

KTF: In I Am Restored, you talk about emotional restoration. What are some key principles you recommend for anyone going through a healing journey – especially those struggling with grief?

TJC: First, I would say to be gentle with yourself; it’s not a race. Secondly, going to therapy is not a lack of faith. Thirdly, be inspired by other people’s stories, but don’t compare; it’s counterproductive. I discuss grief in the broader sense that we consistently encounter different types throughout our lives. The healing process is not linear, and the same can be said of walking through grief. There is no correct way for your grief to unfold. We should stop expecting people to ‘get over’ their loss but instead support them as they adjust to the new shape of life.

KTF: You’ve been very vocal about the importance of mental health and emotional well-being. How do you see the role of the Church evolving in supporting mental health – especially for women?

TJC: The church community is central to so many lives that it must evolve and have a more holistic approach to ‘salvation’. Our lives cannot be compartmentalised into ‘sacred’ and ‘secular’. This has been the case for too long, and this has resulted in masking, inauthenticity and silent torment for too many. I don’t think there’s a one-size-fits-all solution. We can start by being intentional about having the conversation and looking at ways to partner with trusted therapists for signposting. Maybe we need to take another look at the role of the women’s ministry.

KTF: What are some ways churches can create more ‘safe spaces’, like ‘The Outlet House Safe Space for Women’, for their members to find emotional and spiritual healing?

TJC: I don’t have a formula; God just let me see a need. I was directed to open my home, and things evolved organically and continue to be intimate and confidential. Safe spaces rely on the volunteering ministers/counsellors and a gradual building of trust. It takes time, showing up, passion and patience. Maybe churches could begin by actually being part of the community in which they are based. Open up on other days besides Sundays and have a confidential space where women can show up and just be, with other women there to listen. And see what God will do.

KTF: What advice would you give to women of faith who may be struggling in silence with their mental health, and how can they begin their journey toward restoration and support from their community?

TJC: Talk to a safe, trusted person if you can. Just so you are not alone with your thoughts. Pray about who that should be, because sometimes it isn’t always obvious. Research to see whether there are resources in your community, such as support groups, talk therapy, etc. The Women and Girls Network (WGN) offers free and confidential advice by phone, so you’re speaking to a human if you’re trying to figure out the next steps.

KTF: How long have you been a Christian and what inspired you to follow Christ?

TJC: I have been a public follower of Christ since I was around 23 – so about 30 years, but privately a few years before that. I’m pretty sure

my grandmother's prayers were involved! God just kept showing up in my life in random ways till I couldn’t ignore His reality. I felt pursued, and I didn’t come quietly. It was more like a gradual acceptance that became real when I was going through some unbearable times.

KTF: You recently got married. How did you meet your husband Dave, and what made you decide he was the one?

TJC: I met my now husband many years ago as a work colleague. We got to know each other more while he was producing my album. We’re friends; we genuinely enjoy hanging out together. That came first. Then, it became more. I knew because I was terrified of how vulnerable the relationship made me feel; there was lots of prayer about that. I could be fully myself. I could exhale. I was treated with gentleness and strength, and the vulnerability was reciprocal. We are in sync with our faith and personalities, and we love each other.

KTF: What are your plans for Christmas and hopes for 2025?

TJC: I’ll be on tour in Germany and Switzerland over the Christmas period, with a couple of days off that I will be spending with my family in London. I have so many hopes for 2025. I hope for health and strength, and the ability to keep creating and doing new things. I hope to see more and more women intentionally take the journey to a more healed self, find their identity and value, and flourish. I’m excited to see what God will do.

Tracey’s book I Am Restored is available from her website and online stores. Visit www.traceyjanecampbell.com

The church is a notorious breeding ground for musical talent. With such a wealth of gifted individuals, it ’ s no wonder that popular mainstream talent shows. like The Voice UK, often turn to the church for their next big star. After initially declining invitations to compete in the hit talent show, UK gospel songbird Deb Orah finally decided to take the plunge and showcase her gifting before millions of TV viewers. Akosua DF caught up with The Voice UK finalist to discuss her journey on the show.

Akosua DF: You’ve been part of the UK gospel fraternity for a while and performed at CalledOut Music’s debut London headline show back in 2018. You were also once signed to HFP Music – home to CalledOut Music and Marizu. For the benefit of those who have only recently discovered you via The Voice UK, could you introduce yourself?

Deb Orah: I am a mum, wife, worship leader, and singer songwriter. Ultimately, I am just someone who loves the Lord and loves to showcase Jesus through whatever I do – be it parenting, work or music. My identity and purpose actually tie into my name Deb Orah. ‘Orah’ means light, and my mission is to spread the light of Jesus wherever I go. Honestly, I am grateful I was able to do that on The Voice UK.

UK Gospel’s Deb Orah shines on TheVoiceUK

Akosua DF: During one of your IG lives, you mentioned that your husband encouraged you to audition for The Voice. Could you expound on what made you initially hesitant to pursue this opportunity?

Deb Orah: My music journey has been a rollercoaster of highs and lows. I’ve faced countless obstacles: closed doors, hurdles and rejections. Despite past invitations to audition for The Voice UK, I allowed fear to dictate my decisions, the fear of not having anyone turn round. This year, everything changed. When the invitation arrived, my husband’s simple question – “What's stopping you?” – pierced through my doubts. In that moment, I made the decision I would step onto the stage, fearlessly, and use my gift to minister to the world.

Akosua DF: I am glad you confronted your fear and silenced the negative voices. You were absolutely incredible on The Voice UK. What were your key takeaways/lessons from the entire experience?

Deb Orah: A key lesson I learned was the importance of being unapologetic about my faith. While others freely express their identities, why should believers feel pressured to conform? I resolved to be bold in my faith, trusting that God would bless a heart sincerely devoted to Him. From my wardrobe choices to song choices, I aimed to proudly represent Jesus on the show.

Akosua DF: Looking back, would you have done anything differently? Maybe picked different songs or a different coach?

Deb Orah: Honestly, I’m really pleased with how my journey on the show unfolded. I didn’t have much choice in my song selections,

except for my audition song. Even then, they suggested other songs, but we ultimately agreed that ‘His Eye is on the Sparrow’ was the right fit for me. I knew from the start that if I couldn't sing that song, I wouldn’t participate in the show. My coach was very supportive, so I definitely would not have changed her. Overall, I’m incredibly happy with my performance on the national stage, representing Christ.

Akosua DF: You recently recorded your debut EP. What’s the musical direction of the project? Does this mean that Deb Orah the artist is officially back from her musical hiatus?

Deb Orah: Life has been a whirlwind of beautiful adventures, which has naturally impacted my music releases. Getting married young and starting a family soon after meant I needed to prioritise other things. I believe God’s timing is perfect, and I’m incredibly excited about this EP. It's a genuine reflection of who I am – not what you might expect. It’s a diverse collection of great songs that blend to showcase my artistry. You’ll find something for everyone here: 90s-inspired tracks, hip-hop-infused songs, gospel tunes, and thoughtful, melodic ballads.

I wanted this debut EP to be raw, unfiltered, and a true representation of myself. I’m extremely proud of it.

Akosua DF: If there was a song that spoke to your current season of life, what song would that be?

Deb Orah: Oooh, Jonathan McReynolds’ ‘God is Good’ echoes the sentiment that resonates most deeply with me right now. This year has been a poignant journey, marked by both profound loss and incredible joy. The highs and lows have been intense, but God’s unwavering goodness has been my anchor. As I step into the future, leveraging the opportunities that have come my way courtesy of The Voice UK, I’ll forever be grateful to God for His favour. May my life be a radiant reflection of His goodness.

UK-based broadcast journalist and media personality with a deep love for all things gospel. Follow @akosuadf on Instagram

AKOSUA DF

GOSPEL NEWS

GOSPEL MUSIC, AI AND THE FUTURE: A CONVERSATION WITH RYAN J BRUCE

An exclusive Keep The Faith interview with Ryan J Bruce, author of highly acclaimed new book, The Future-Proof Artist.

KEEP THE FAITH (KTF): Ryan, thank you for joining us! For those who may not be familiar with your work, can you share a bit about yourself and what led you to write The Future-Proof Artist?

RYAN BRUCE (RB): I’m a music business coach and consultant, born and raised in the church and around gospel music. For years, I have had a passion for helping independent artists navigate the music industry – particularly those in music genres that are often marginalised, like Christian & Gospel. I’ve been in the industry for a while now, seeing firsthand how challenging it can be for independent artists. The idea for The Future-Proof Artist came from a desire to provide artists with a roadmap that helps them build sustainable careers.

KTF: Your book has already received some impressive feedback, with 5-star reviews from industry executives at places like Universal Music Group and the BPI. Why do you think The Future-Proof Artist is resonating so strongly with readers?

RB: It’s been overwhelming to see the response so far. I think the reason the book resonates is because it addresses the foundations of a career in music – not just the latest trends or quick-fix tips. It covers everything from creating a dedicated community to leveraging data and exploring diverse revenue streams. These are the pillars every artist needs if they want a career that lasts more than a moment. I wanted to give independent artists the confidence to take control of their careers and not feel they’re at the mercy of the latest trends.

KTF: The title of your book mentions ‘Mastering the Five Staples of Industry Evolution’. Could you tell us a bit more about these five staples?

RB: Absolutely. The five staples I discuss are Community, Branding, Data, Deals and Capital. I believe these are the essential pillars every independent artist needs to understand in order to thrive.

• Community is all about building a loyal fanbase that supports you over the long term. In gospel and Christian music, community is especially powerful because it’s grounded in a shared faith.

• Branding helps artists stand out and connect with their audience on a deeper level.

• Data is critical in today’s industry. Knowing how to use tools like Spotify for Artists allows artists to understand their audience and make informed decisions.

• Deals refers to navigating contracts and partnerships. Whether it's a distribution deal, a brand partnership, or licensing your music, I can’t stress how important it is to be savvy about the fine print.

• Capital is the last piece, which is about diversifying revenue streams. The book dives into ways artists can build multiple income sources – from merchandise to live events, and beyond.

Collectively, these staples create a framework that helps artists stay focused and prepared for whatever comes their way.

KTF: Gospel music has sometimes found itself playing catch-up with trends in the mainstream music industry. What are your thoughts on the potential for gospel artists

to be part of the current conversations around AI in music?

RB: The music industry is at an early stage in integrating AI, and right now is the time for artists and communities to shape how this technology will impact us. AI has the potential to change everything – from music creation to distribution and even audience engagement. Gospel music, with its strong foundation in community and purpose, can bring a unique perspective to these conversations. Instead of waiting to see how the mainstream industry uses AI, gospel artists have an opportunity to be part of the discussions and decisions around ethical AI use and its applications in music right now. Getting involved now allows gospel artists to ensure that their values and messages aren’t lost in this technological evolution. In The Future-Proof Artist, I talk about the importance of staying ahead of industry shifts, and AI is one of the big ones. It’s not just about adapting but about shaping the future to align with our vision.

UK WORSHIP LEADER NOEL ROBINSON SET TO RELEASE HIGHLY ANTICIPATED NEW ALBUM

They say he is a living legend – and he certainly has the credits to back it up. Having served the UK churches for over three decades with his worship ministry, Noel Robinson has become a household name and one of the most recognisable faces in British worship. We all know and sing his hit ‘Rain’, though this is just a drop in the water of his gospel career, as Noel has released over 100 songs on various projects, working with artists like Israel Houghton, Matt Redman, Leeland, and Fred Hammond – to name a few.

He hasn’t stopped there, though! The award-winning songwriter has just released a new song ‘Breaker of Chains’, featuring Steph Macleod – the first single of the forthcoming project. The new song was recorded live in the UK and is a fusion of musical styles, with pop-infused ‘gospelesque’ vocals and driving rhythms that carry the theme so powerfully.

The coming album Change The Atmosphere has 14 tracks. It was recorded live with 80 worship leaders from around the country, Noel’s band, and guest artists Steph Macleod, Phillipa Hanna, and Junior Garr, who bring their amazing gifting to this project.

The day was an incredible expression of God’s faithfulness, as the worship artist got to display his picture of the nature of God through his songs, and the Holy Spirit moved in the room.

Noel describes this as a ‘Jesus’ album, where every song glorifies the Father. Even the process of writing and working with the producers, Goziam Okogwu and Marho Bateren, was special, as God was teaching them about His supernatural provision, character and grace.

“The songs come to life in a special way when a team of gifted people begin to frame it with their own experience and ability. It’s a powerful experience when your thoughts and ideas are expanded into place, where everyone can see and hear them,” shares Noel.

Eight projects deep now, and Noel is still writing, producing and releasing the things God has placed in his heart! He continues

KTF: Any final words of advice for independent artists who might feel overwhelmed by the challenges of today’s music industry?

RB: My advice is to stay rooted in your purpose. The music industry is always evolving, and it’s easy to feel like you’re getting left behind or like you’re not “doing enough”. But if you stay true to your message and do the work to build and connect with your community, you’ll find that success comes as a byproduct. Use the resources around you, learn as much as you can, and remember you’re not alone on this journey. If you’re serious about building a sustainable career, I truly believe The Future-Proof Artist can be a valuable resource to guide you through.

The Future-Proof Artist is available now on Amazon and at thefutureproofartist.com Ryan can be contacted at themusicbiz.co or via Instagram @themusicbizcoach

to push into his ministry with all he has, serving not just at national but international events around the world. This album is a snapshot of his response in worship to his heavenly Father.

“I’m looking forward to the release of the album early 2025, celebrating 35 years as a worship leader and 40-plus years as a musician in the Christian community in the UK!” he enthuses.

‘Breaker of Chains’ is distributed by Integrity Music and available on all music platforms.

Visit www.noelrobinson.com

Miriam Culy

FWD FOCUS

The UK Christian and gospel music award season has mainly come and gone, and what a fantastic year it has been for new talent. Premier Gospel Awards named IMRHAN as their Best Newcomer, with other nominees including Eugy, Folabi Nuel, Kaye-Marie, Si Knightly, Adrian J Moore and House Worship. StepFWD Awards, which covers the entire UK Christian and Gospel community across all genres of music, spotlighted some amazing fresh faces to both the UK and global audience. These included JERUB, Sondae, GATLofficial, Taking Ground Music, David Cassell, along with a few repeat names from the PGA listing.

So, if you are looking for new music to add to your playlists, look no further,

as the music discovery work has already been done for you! All you have to do is jump online and there will surely be something to bless you. Here are a few specific listens to get you going:

“Nice With Christ” IMRHAN

“Saviour & Friend” Kaye-Marie

“In All Things” Si Knightly

“Jesus, sometimes i...” Sondae

“Glory On The Other Side” Folabi Nuel & Matt Redman

KAIROS AT CHRISTMAS

Bishop Claion Grandison writes about the importance of timing and destiny, as he explains how we can draw strength, courage and hope from the story of Christ’s birth

I wish you a Kairos Christmas.

What do you mean? I hear you say. Let me start by giving you some context.

In the New Testament, two Greek words are used for time: chronos and kairos. Chronos is a personification or representation of time and the root of the word ‘chronological’. Kairos means ‘the appointed time in the purpose of God’, or God’s appointed time to act.

The story of the Nativity or the birth of Jesus has been told and retold for over two thousand years. It tells how God became human and dwelt among us or, as one version puts it, ‘moved into the neighbourhood’. This event was not unplanned or by happenstance; Galatians 4:4-5 states: ‘But when the set time had fully come, God sent His Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship.’

Central to this Christmas narrative is the Lord Jesus, His mother Mary and father Joseph, the shepherds, and the wise men who came with gifts. In Luke 1, we are first introduced to Mary, a virgin, engaged to Joseph, a carpenter, who in time (chronos) would make Mary his wife. No wedding details are given, just that she was promised to Joseph. However, all this is interrupted by an unannounced visit from an angel who bestows on the young virgin a very high honour, calling her “highly favoured” and “blessed among women”. This was not a ‘pop your balloon’ contest, but the Holy Search of the Jewish community to find the right girl with virtuous character and the desire to be a mother.

If Jewish culture were anything to go by, Mary would have had little or no say in the decisions that were being made regarding her marriage and her future. You could say that her destiny was in man's hands until the angelic messenger Gabriel placed the destiny of all humanity into her hands, with the proposition that she would be the mother of the world's Saviour. In that meeting, she is faced with what some writers call ‘a Kairos Moment’, which would alter the course of history forever. Throughout Scripture, there have been many mighty kings and people of great repute who, when faced with Kairos Moments, have walked away, lacking the courage to follow through with the impossible thing requested of them. But Mary, bolstered with the promise that no word from the Lord will ever fail, responded: “Be it unto me according to thy word” and “May everything you have said about me come true.”

Just days after her angelic encounter, Mary travelled to see Elizabeth, her elderly cousin who was already six months pregnant. During this meeting, there is not only a Kairos Moment but a kairotic confirmation. As soon as Mary offers her greeting, the child in Elizabeth’s womb leaps as it responds to the Child Mary is carrying, and she is immediately filled with the Holy Spirit. The word spoken by the angel of the Lord had become flesh.

In Matthew’s account of the gospels, Joseph, a man of great character, is faced with another impossible situation: his wife-to-be is mysteriously pregnant, and he is preparing to put her away privately to avoid shame and disgrace. That night, an angel of the Lord appeared to him in a dream and reassured him this was of the Holy Ghost. Joseph could have walked away – and no one would have blamed him. His decision to stand by his betrothed in this Kairos Moment and make her his wife took godly courage.

Then, not too far away, ordinary shepherds in a field, watching their flock, witness another Kairos Moment. After 400 years of a closed heaven, the Almighty God breaks His silence, not to rabbis or to the religious elite, but to simple field hands who become the first witnesses to the Saviour’s birth.

Lastly, in this festive narrative is our final Kairos Moment. Several wise men from the east –astrologers, observers of the times (chronos) and seasons – found the much older Jesus. Herod, the ruler of the Roman Empire, was deceptive, pretending that he, too, wanted to see Jesus and hail Him as King over kings. However, instead of returning to report to King Herod as they had promised, they return home another way. Their Kairos Moment is accompanied by their courageous decision to disobey Herod’s instructions.

When kairos is met with character and courage, even amongst the most ordinary individuals, in a moment (chronos) the extraordinary happens, and generations are affected.

Perhaps this will be a Kairos Christmas for someone facing impossible circumstances. You may be called upon to act in the face of opposition or persecution; these stories from the Nativity are written to inspire courage when faced with Kairos Moments.

Your Kairos Moment may be reconnecting with estranged family, friends and loved ones – despite warnings not to. It may be choosing to support and come alongside those ostracised or vulnerable. It may take justly defying the edicts of the powerful, the political influence, or those with authority over us. It may be putting God at the centre of your Christmas this year and reminding those you encounter of the real meaning of Christmas. It might also be saying No to debt and Yes to financial freedom in the coming year.

Whatever the scenario or your choices, you can be assured that God chooses ordinary people with character and courage to boldly align themselves with His unpopular but perfect plan. He can speak through the likes of Liz (Elizabeth) to confirm that what you are carrying in the womb of your spirit is of the Holy Ghost. He can ask the Joes (Joseph) in your life to stick with you. And He can provide your angels (unexpected strangers) to be a blessing to you.

As the Church of Jesus Christ, we are not called to stand with politicians and popular personalities but with the broken. We’re called to leave our flock to visit the unhoused family with a newborn and very little subsistence and possession. And we’re called to defy pressured expectations, knowing that no word from God will ever fail.

There are Kairos Moments all around us, opportunities to make practical, eternal and divine differences. All that is needed are ordinary people – like you and I – with the character and courage to say, “Be it unto me.”

I wish you a Kairos Christmas and a purposeful 2025.

BISHOP CLAION GRANDISON

Research undertaken by Debt Justice in 2022 shows ethnically diverse British people are almost twice as likely to be in serious debt than their white counterparts (7% v 4%). An Office for National Statistics survey in 2023 into the cost-of-living crisis found just over half of Asian or Asian British adults, and 47% of Black, African, Caribbean or Black British adults were finding it difficult to afford their rent or mortgage payments, compared with 33% among White adults.

Community Money Advice (CMA) is a major provider of face-to-face debt help and support free at the point of need, available to all who require it and live close to a nearby centre. CMA’s network of over 160 Debt Advice and Connect Centres across England, Scotland, Wales and Northern Ireland help more than 7,000 clients a year manage debts worth £71 million pounds in total and make their money go further.

CMA has a handful of centres serving Afro-Caribbean and other ethnic group communities but wants to see many more open to enable people from all backgrounds plagued by debt get access to the help they need. CMA’s Business Development Manager, David Chambers is keen to find opportunities with suitable organisations interested in setting up a debt help service in their community ‘CMA is run with a strong Christian ethos at its heart but partners with organisations of all faiths, or none, in an understanding of mutual trust and respect for one another’s values. What matters is joining forces to widen access to the expert help people need to deal with the misery of being in debt.’

INSPIRED TO GET INVOLVED?

If you are interested in helping others with money worries by establishing a local money advice service in your community, or in volunteering at a CMA centre local to you, please contact CMA's business development manager in the first instance by emailing: david@communitymoneyadvice.com

If you’d like to train to be a Budget Coach, to help family, friends and others in your community manage their household budgets, CMA offers a one-day online course, which will teach you budget management skills, and also when and how to identify a need for the help of a qualified debt adviser and how to make that referral. Contact: training@communitymoneyadvice.com

Christmas - More than one story

Roy Francis provides insight into the historical roots behind our modern Christmas celebrations and Watch Night service

It’s that time again – Christmas. Where has the year gone?

As a celebration, Christmas began nearly 2,000 years ago in the 4th century in Rome. It marks the birth of Jesus Christ and although this point is often lost in the commercialisation of the event, it’s nonetheless a time of festivity: putting up Christmas trees, giving gifts, eating turkey and, for many people, drinking copious amounts of wine. Literally, the etymology of the word Christmas means ‘Christian Mass’, which is sometimes shortened to Xmas, with the X standing for the first letter of the word Christ in Greek.

No one knows the exact day Jesus was born, as 2,000 years ago there were no accurate records or birth certificates that would tell us. What we do know about His birth is what is written in the Bible, with Luke 2:4-19 being our primary source. It would take nearly 400

years after Jesus’ death for His birth to become nationally recognised. In no small way, this was due to the Roman emperor Constantine, who became a Christian in 312AD and, by co-opting the pagan festival ‘dies solis invicti nati’ (day of the birth of the unconquered sun) and the celebration of the winter solstice, inaugurated Christmas as the birthday of Christ.

There is, however, an additional story to this, which the Church in Rome seems to have downplayed. It is the part played by African Christian, traveller and historian Sextus Julius Africanus (c.160–c.240). Born in Libya, he calculated that Jesus was conceived on March 25th, and, if we calculate nine months from then, we arrive at December 25th!

For over 1,000 years, cultural, religious and commercial influences have shaped Christmas as we know it. Christmas has been celebrated in many forms and guises – from periods of

merriment to times of austerity and solemnity, like during the Puritan period in England, when Oliver Cromwell and Parliament took a dim view of the way people celebrated Christmas and the hooliganism that characterised it, and banned it.

Today, Christmas is perhaps more commercial than it is religious. It is the most popular and most expensive holiday in any given year, followed by Mother’s Day and Valentine’s Day. Canada spends the most per head on Christmas at £1,415 per household,

and snares, we have already come, and it's grace that's brought us safe thus far, and grace will lead us on’.

The Methodist Church was the first denomination in the 18th century to popularise Watch Night Services and, in 1770, John Wesley took the idea with him to America, where it took root.

after, although until recently, this was followed by a gospel concert that would last until the early hours of the morning. They were so popular in the 1980s, that young people would do the rounds of concerts in their area, sampling what was on offer. Today, African churches have taken up the mantle of Watch Night services, calling them ‘Cross Over’ services, which include a huge gospel concert as part of a long night of events.

followed by Germany, Australia and the United States. The UK follows in seventh place, with an average spend of £859 per person, with 70% of that spent on presents and 12% on food.

The Christmas season has a positive impact on an economy, creating huge demand in the toys, hospitality, food and related industries. It also has an impact on the environment, as the vast quantity of what is thrown away after Christmas testifies.

Within Britain’s Caribbean community, Christmas is as enthusiastically celebrated as it is in other communities, but in Pentecostal churches, it is hardly a special service, unlike in the Anglican churches, where the Christmas season is filled with services, the most famous of which is the Service of Nine Lessons and Carols, broadcast on Christmas Eve from King's College Chapel, Cambridge. Easter is perhaps more important to Caribbean Christians, but the most important of all, is the Watch Night service.

I've been going to Watch Night services for as long as I can remember, and in our church, it’s one of the major services of the year. It's far more important than a Christmas Eve or a Christmas Day service, and although we celebrate both, they are not as crucial as Watch Night – held on New Year’s Eve. It is the one service in the year, when everyone can reflect on the past, look forward to the New Year, and in the word of the old spiritual, thank God that ‘through many dangers toils

For Black American enslaved communities, December 31st, 1862, held special significance. On that night, they watched and prayed, waiting for news of their impending freedom. They had heard the rumour that President Abraham Lincoln was about to issue a declaration freeing them from their servitude. On account of this, they gathered in their huts and cabins, and stayed up all night, waiting for the news of their freedom.

When the next day came, although what became known as the 'Emancipation Proclamation' didn't grant all slaves freedom – that came later with the 13th Amendment – around three million slaves, mainly from the South, were freed. Since then, Black Americans have celebrated this day in their Watch Night Services, and on New Year's Day, they cook a big meal consisting of salted pork and ham, followed by black-eyed peas, collard greens, and cornbread to remember this historical milestone.

A Watch Night service in Black Pentecostal churches usually begins around 7.30pm and is the one time in the year when everyone in the Black community is likely to be in church – though today, it might be the only time. It is a time of singing, praying, praising, Scripture readings, a sermon, and, until recently, giving testimonies.

At about five minutes to midnight, the congregation is directed to start praying. At the stroke of midnight, signalling the beginning of the New Year, the praying stops, and everyone walks around the church, greeting, hugging and wishing each other a Happy New Year.

In many churches, the service ends soon

In the Caribbean, especially in Jamaica, Christmas is linked to its history and celebrated in two distinct, secular ways. First, Junkanoo. The Jamaican celebrations of Junkanoo took the form at Christmas time of masked dancing, acting, processions and revelry. The tradition dates back to hundreds of years and is rooted in the memory of John Canoe (known also as ‘Jonny Konny’ and ‘January Conny’), an enslaved West African who rose up against his oppressors and became a folk hero in Jamaica. Widely used by the enslaved as part of their Christmas holiday celebrations, Junkanoo peaked in the 18th century, but out of fear, the authorities suppressed it when they found out that, during their celebrations, the enslaved communicated their escape plans with the drums, blowing of horns, and the conch shells that they used. Also, like Canboulay in Trinidad, their dancing and the exaggerated costumes they made and wore, were their way of mocking their enslavers.

In Jamaica, Christmas is also a special time, and in December 1831, the island was ablaze with tens of thousands of enslaved, fighting for their freedom. Known as the Christmas Rebellion or Baptist War – as many of the enslaved had converted to the faith – it was the largest enslaved uprising in the history of the British West Indies, and directly led to the abolition of slavery in 1833 and full emancipation thereafter in 1838.

While Black Pentecostals look forward to Christmas and celebrate it enthusiastically, Watch Night service is what they really look forward to during the Christmas season. Theologically, they use several biblical references to emphasise the idea of Jesus returning, and therefore stress the notion of watching, praying, and being prepared. Watch Night emphasises this, and Pentecostals often quote the story of Jesus in the garden of Gethsemane (Matthew 26:38-42); Jesus before His crucifixion; Jacob in the Old Testament, wrestling with an Angel until daybreak... all examples of watching and being prepared for, as Pentecostals believe, no one knows the day nor the hour that Christ will return, so like Christmas, they must be prepared for the return of Christ.

Christmas Past and Present

Shirley Anstis explores the expectations, complexities and experiences that shape the Christmas season and reminds us, amidst all the pressure, to enjoy this special time of year

Christmas can be a very emotional time for many of us. We want to return to a certain feeling but we’re not sure what it is or how to find it.

As we get older our experience of Christmas changes. It becomes more elusive. We begin to embrace a different experience from our childhood memories.

Having had many Christmas celebrations in the Caribbean, I associate drinking sorrel and ginger beer with this time. But for Christmas in England, I expect Christmas pudding and mince pies. You can see that food plays a big part in my Christmas tradition! Is there a ‘must-have’ food for you on Christmas Day?

As well as celebrating Christmas in the present, there is part of us that is always comparing it to Christmases in the past. An air of nostalgia is ever present, as we approach Christmas already thinking of and comparing it to previous ones.

We reminisce about happy times with family and friends. We feel sad whenever we think of people we’ve loved and lost over the years. We try to be upbeat, as we hope for more enjoyable ones in the future. There can be a long build-up to the Day – or an avoidance of its approach.

Any change in circumstances, such as health, wealth and relationships, are felt more sharply at this time. It’s as if we’re playing the game of musical chairs, and we need to pay attention before the music stops. The music stops before Christmas and starts again thereafter.

I assume your Christmas is probably centred

around the birth of Christ, with a nativity scene, Bible readings, hymns and carols. This religious centre anchors us to Christmas today and the Christmases of our youth.

Christmas, like many faith festivals, has become commercialised. Many people tell us what we must have, and should buy, for our Christmas to be a ‘success’. We are told we need it and then someone offers to sell it to us. We convince ourselves that we deserve it and won’t be happy without it. We can always find people who will agree with us and encourage us to spend. There is always one more thing we could buy.

And what about the gifting? Haven’t we read that it is better to give than to receive?

As a child I remember my mother giving Christmas Day lunches to elderly housebound neighbours in the Caribbean. In my twenties, my sister and I helped to cook and serve Christmas Day lunch at our local church in London. More recently, my Christmas challenge is to pass on those values of kindness and community to our teenager, whose main mission is to get as many gifts as possible. Parenting brings that added dimension.

Another aspect of modern Christmas in my experience is travel. My parents would telephone or post greetings to family in different locations, but generally Christmas time was spent between home and church. Nowadays we expect to travel between several homes in the span of a week or so. It is wonderful to see family and friends, but it does add more

complexity to the season.

As well as looking after ourselves we now need to align our imagined, wonderful, undefined Christmas Day with that of others who we may know less well. Often, we get together without sharing what we’re hoping for, so other people need to guess what would make us happy. Sometimes what we want is exactly what they don’t want. It’s amazing how many ways you can include (or exclude) music, food, presents and downtime. What is a joy for some can be a thorn for others.

If you are visiting or hosting others, then do offer a space to share what everyone’s ideal Christmas might look like. This is especially necessary if you have adult children who are bringing partners with them. It is very likely that their partners grew up with some similar and some different traditions. All are equally valid; it is simply about communicating expectations.

There is no perfect Christmas. I’ve found that often the imperfections make for the funniest moments and provide remembered anecdotes for years to come.

Reminisce, be present, give, receive, and create more memories. Happy Christmas to you and yours!

SHIRLEY ANSTIS

Author, counsellor, and transformational coach

“So,” I asked my wife, “what on earth do we tell Christopher?”

It wasn’t quite the night before Christmas, but it was getting nearer, and we had to decide what to say about Santa.

In the end, we decided that honesty was the best policy. “Simply let your ‘Yes’ be ‘Yes’ and your ‘No’, No’” (Matthew 5:37) and all that!

We didn’t want him growing up believing in anything that wasn’t true, though we knew that not every parent felt the same.

It also saved us having to decide how long to wait before finally coming clean about Father Christmas not being real. In the event, our two-year-old son took the news really well and promised to keep it to himself.

Later, we wondered if we’d done the right thing, but God graciously vindicated our decision when, a few weeks later, I was asked to dress up as Santa for the school grotto, and our extremely perceptive son stumbled across a large plastic bag containing my costume, beard and wig!

If we hadn’t told him the truth, it would’ve been like the scene in Spider-Man: Homecoming, when Ned stumbles across Peter Parker’s Spider-Man costume!

Heaven knows how Chris would have reacted if he’d come to the disturbing conclusion that Father Christmas was not only real but alive and well and living in a semi-detached house in Kent!

“Why,” he would have asked, “is Dad still home on Christmas Eve, and why isn’t there a sleigh and eight reindeers parked outside?”

As a child, I often wondered how Father Christmas could appear in so many different stores at once. Perhaps, I reasoned, he had a secret trap door so that as soon as I exited one

cancelling christmas

Gary Clayton shares the importance of Christians sharing the truth about Christmas to their children to dispel the myths that surround this important season

department store, he’d shoot down the hatch only to appear in another, further down the road!

Actually, I find the whole Father Christmas concept grimly fascinating. While Jesus offers unsaved sinners unmerited grace, our capitalistic Mr Claus majors on materialism and good works, asking recalcitrant children if they’ve been good.

But, although Mark 10:8 tells us that no one is good except God, through a kind of behavioural blackmail, children are led to believe that, as long as their good deeds outweigh the bad – that they’ve been more ‘nice’ than ‘naughty’ – then they’ll definitely get a gift at Christmas.

The gift doesn’t of course reflect the extent of the child’s apparent goodness. Instead, its size, usefulness or magnificence says more about the parents’ generosity, extravagance or wealth than the child’s supposedly year-long good behaviour.

It’s as potentially manipulative as the bit in ‘Once in Royal David’s City’ where, referencing Jesus, we’re told: ‘Christian children all should be, mild, obedient, good as He’ – a verse choirs, carollers and congregants either sing as a forlorn hope, an earnest desire, or a self-satisfied sense of parental pride!

It’s another reason why we decided not to spend the long nights of the holiday period telling tall tales around a log fire, as it were, or enabling shop tills to keep ringing at our expense.

In England, during the Civil War, Christmas was banned by a Puritan parliament that viewed it as a time of drunkenness, indulgence and impiety. This ban remained until the restoration of the monarchy in 1660.

But the God-fearing Puritans weren’t the

only ones seeking to ban Christmas. Someone else who sought to do so didn’t, not because of his strong Christian convictions, but because he was an atheist!

That’s why, from 1929-1935, Communist dictator Joseph Stalin banned Christmas. The sale of Christmas trees became a criminal offence, with Grandfather Frost – Santa Claus’ Russian counterpart – being temporarily banished as a bourgeois ally of capitalists, priests and kulaks (wealthy peasants).

In a sense, Stalin was right. Although it’s quite possible to see the whole ‘fat man in a red suit’ as a harmless story for small children, it increasingly revolves around rampant consumerism and conspicuous consumption, with Santa sometimes referred to as ‘the patron saint of capitalism’.

I remember the time a smartly dressed shop assistant realised our youngsters knew that Santa wasn’t going to squeeze his way down our non-existent chimney to deliver whatever inappropriately expensive gifts they temporarily craved. She looked at us as if we’d done something terrible.

But we hadn’t – all we’d done was tell our youngsters the truth!

So, although Christmas is a great opportunity to celebrate Jesus’ birth, share the Gospel, and spend time with family and friends, it also comes with a unique set of challenges – Father Christmas being but one of them...

GARY CLAYTON

Husband to Julie, father of two teenagers and works for Mission Aviation Fellowship (MAF) www.maf-uk.org

LET’S SING WORSHIP SONGS IN OUR OWN TONGUE

Rev David Shosanya calls on African and Caribbean churches to draw on their lyrical and musical legacies and sing worship songs that reflect their cultural heritage

In Hebrews 2:1, the Apostle Paul reminds his readers to pay careful attention to the message they had received so that they do not drift away. While the letter focuses on the need to retain a view on the uniqueness of Christ, it may equally apply to the idea of gathered sung worship.

The tendency for African and Caribbean Christians in the UK, failing to draw on the musical and lyrical legacies of our cultural heritages to enrich our sung worship experiences, is a shift we should be paying more attention to. The neglect of culturally informed worship lyrics and songs is anachronistic, given the rise of African worship leaders on the world stage. We appear to be subjecting ourselves to a form of doxological slavery, with the inevitable outcome being the colonialisation of our spiritual lives and a view of God that is increasingly shaped by Western culture.

Dr Chikor Chige noted in his book, African Christianity in Britain, that it takes approximately 20 years for an African migrant to set aside previously held cultural beliefs in favour of a British outlook on life. His research illustrates arenas where such shifts have taken place. We will do well to take note of his findings and to develop proactive steps to ensure we do not fall foul of the patterns identified. It doesn’t require a huge knowledge of history to ascertain that a distinctly African spirituality played an important historic role in the self-understanding and future hope of enslaved Africans. This spirituality continues to sustain, inform and inspire diasporic communities today. However, if care is not taken, we may find ourselves colluding with our own disenfranchisement by inadvertently devaluing that history.

This article is a clarion call to those of us from African and Caribbean communities to remain relentlessly committed to the cultural assets we have been bequeathed by our ancestors that enrich our worship experience. Furthermore, the legacy of lyrics and music we have, serve as a resilience resource that has the capacity to sustain us in the contested spaces of our daily lived experiences.

"...whatever language we utilise most frequently in sung worship will influence and ultimately determine our perception of and relationship with God."

I have reviewed the lyrical content of many Yoruba worship songs I heard my parents and their contemporaries sing during my childhood. I’m yet to find one that de-centres God (Oluwa Olodumare) and centres the self in the way many of today’s ‘worship’ songs do. It should also be noted that the linguistic content of many of those songs are so rich and nuanced; there are many words in that lexicon that simply have no equivalent in the English language. The reduction or removal of those linguistic insights inevitably impacts the perception into who God is and what He can be.

While we can be aware of the correlation between our minds and our language, we sometimes underestimate its impact on our worship experience. The truth is that whatever language we utilise most frequently in sung worship will influence and ultimately determine our perception of and relationship with God. In other words, language matters!

Some may argue that the worship experience is God-centred and therefore considerations about culture, language, and

worldview are a deviation from the central focus of worship. They are wrong! Acts 2 demonstrates the importance of language to our capacity to gain and retain insights. We should ask: “Would there have been such a large-scale response to the Gospel by the Jews visiting Jerusalem had they not heard the Gospel in their own language?” I think not.

Similarly, we could ask why have we prioritised Bible translation that allows indigenous communities to have a culturally relevant insight to Scriptures if language is not of fundamental importance? Why should the worship experience be different to that of Bible translation? Clearly, it shouldn’t. Language is equally important to theology as it is to doxology.

The drift away from our cultural resources to inform worship is not inevitable. The slippery slope can be halted with remedial action, which includes the intentional incorporation of lyrics and songs that represent our cultures into our worship experiences. The legacy should also be passed on to the next generation who will need it to navigate their way through life.

Let’s do better and honour the languages God has given us as a precious gift to gaining unique and powerful insights into His character. Speak in your own tongue and maybe those listening will respond to the Gospel message of salvation.

Blessings.

REV DAVID SHOSANYA Founder of Paideia Training

Consultancy

LET THE STORY OF THE PRODIGAL SON

GUIDE YOUR SPENDING THIS CHRISTMAS

Rev Kofi Ayeh urges Christians to avoid Christmas debt, and reflects on financial wisdom

‘“A few days later this younger son packed all his belongings and moved to a distant land, and there he wasted all his money in wild living. About the time his money ran out, a great famine swept over the land, and he began to starve... So, he returned home to his father...”’ Luke 15:13-14, 20

The Christmas festive season has several meanings to different people – regardless of their faith. What does it mean to you as a Christian? Is it a season of buying gifts for loved ones even if you have to borrow or get into debt?

As we approach another Christmas festive season – or ‘debt-bingeing season’ – Christians can glean some timely, stress-free and life-changing lessons from parable of the Prodigal Son in the Bible. I say, we must not repeat the yearly ritual of financial prodigality and indulgence of the seasonal spirit that, sadly, returned quickly after the COVID-19 pandemic.

We must strive to turn away from buying into the debt-fuelled seasonal and highly effective retail adverts. These adverts are crafted to psychologically drive millions to waste their hard-earned or borrowed monies on items they don’t need – or may never even use – as we get swarmed by the hugely popular Black Friday, Cyber Monday, and Boxing Day bargains and sales.

to be learned from the parable of the Prodigal Son

I believe Christians and their families must unreservedly add their voices to the clarion call against the festive consumer bingeing –particularly in this Volatile, Uncertain, Complex and Ambiguous (VUCA) socio-economic world we live in.

The dire state of UK’s public finances, like in many countries in our so-called affluent or developed world, still bears the scars of the global cost-of-living crisis.

An article in The Money Charity’s December 2023 edition cited the data below, regarding the spending patterns of Britons:

• The average person in the UK would have spent £602 on Christmas presents in 2023, according to recent Finder research. This is an increase of 40% compared to a planned spend of £429 per person in 2022.

• Separate findings say that the average UK household spent £1,811.70 on Christmas festivities in 2023, the equivalent of 80% of the average monthly UK income. Adjusted for inflation, the ‘cost of Christmas’ has risen 290% in three decades.

• According to the Office for Budget Responsibility’s November 2023 forecast, household debt of all types is forecast to rise from £2,259 billion in 2023 to £2,429 billion in 2025, making the average total household debt £85,274.

The Prodigal Son’s story illustrates that it is not only those who are in debt who are at risk of ruin, but also those who squander what they have and live in an irresponsible manner.

The Prodigal Son received his inheritance after asking his father for it. With no thought for the future, but just living for the present, the

Prodigal Son faced an external and unexpected event – famine. Eventually he found himself with nothing, totally destitute. He then had a revelation about his state of wastefulness, impatient attitude, and frivolous way of life, and made the decision to return to the home and wisdom of his father.

It is also notable that he was able to find his way back. This tells us it is possible to ‘return to the Father’ and find reconciliation and restoration.

For some people, there is always going to be the temptation to think it is impossible to live a debt-free life. This is especially so if you live in a culture, where living in debt is a normal way of life. A sincere commitment to a debt-free lifestyle means taking a principled stance of saying “No!” to needless spending this Christmas festive season.

Be aware that this decision to buck the trend may involve a process that takes years. It will take determination and self-discipline to part ways with wasteful and careless spending habits.

I wish to admonish readers to prayerfully confront the status quo which says spending money, including borrowed funds, is the only way we know. Dare to be different this Christmas festive season! As the adage says, ‘You don’t burn the furniture to keep warm.’

Wishing you and your loved ones a merry Christmas and debt-free and prosperous 2025!

'The rich rules over the poor And the borrower becomes the lender’s slave.' Proverbs 22:7

REV KOFI AYEH Is a lay minister and Christian author of three books. His latest book 'The Debt Trap' is available on Amazon and other online platforms.

Christmas is here again; there’s no getting away from it. But how will people celebrate – especially if this is the first Christmas without a dear loved one? The festivities and social interactions being planned may well be a cause for anxiety, because someone they love isn’t here this year. So, how can you get through?

Since 2011, we have been supporting bereaved individuals and families through our organisation, Living Loss CIC. What we have experienced is how differently each person grieves. Here are some tips which you can use this Christmas if you lost a loved one this year.

PRACTICAL POINTERS

• Talking is so important, so don’t be afraid to share with others how you feel. It’s OK to talk about your loved one and share your memories – whether happy, funny or sad.

• Allow the tears; it’s OK to cry. Tears release stress and are part of the healing process.

• Some may think this odd, but it’s absolutely fine to talk to your loved one. You might want to tell them how much you miss them, especially in this Christmas season. This is a perfectly normal part of the grief process.

• You may want to light a candle and have your own time of quiet reflection.

• Make time for YOU! It’s OK to take time for yourself and do something enjoyable... and you shouldn’t feel guilty.

• A Christmas visit to the graveside can be comforting. It can offer a beautiful moment to connect with memories and aide in your healing process. This can also help with accepting the finality of your loss.

GRIEVING AT CHRISTMAS

Pastor Sharon Townsend and Dorothy Dwyer provide practical insights on how the bereaved can get through this special season, and various ways people can support those who are grieving

We are mindful that what feels right for one person may not be what someone else would want to do. One example is the graveside. We have worked with so many people where, in a group session, one person has shared how comforting it was to visit their loved one’s grave. Another person in the group, though in awe, responded that this was something they just couldn’t do.

SUPPORTING THE GRIEVING

What about if you are close to someone who is grieving a loss? Many people would like to show support, but don’t know what to do or say. We believe it’s more important to realise what not to say, rather than what to say! Understandably, you don’t want to get it wrong, but it’s in those attempts to make the person feel better, when comments and observations can be made which are inappropriate and even hurtful. These include saying:

- “You’ll soon get over it; you’re a strong person.”

- “At least she lived to a ripe old age.”

- “Men don’t cry.”

- “You’re young. You can have more children.”

- “You’re young. You can remarry.”

Instead, say something to acknowledge their feelings and to show you care, such as:

- “I’m sorry you’re going through this right now.”

- “You must really miss her.”

- “Is there anything I can do to help?” or offer them an invitation.

SPIRITUAL POINTERS

For those grieving, who have a faith in God, here are some spiritual practices to help with our grief:

• The most important thing to remember is that the Lord will never leave nor forsake you. When we take time out to be still before Him, He will meet us where we are.

• Talk to God; be real with Him. It’s OK to ask those ‘hard’ questions. King David and so many others in the Bible did this frequently.

• Pray for strength in time of weakness. Make your request known to Him by prayer and supplication.

• Meditate on the Word of God. Even in a time of weakness, hold on to that verse of promise that speaks to you.

• Practise patience. The situation WILL change, in time.

• Shift the atmosphere. Even through our tears, we can still worship our Creator. Expect to see the change!

• Believe God has a plan and purpose for your life, despite the current situation.

• Jesus said: “Blessed are those who mourn, for they shall be comforted.”

Finally, how apt is this prophetic ‘Christmas’ Scripture from Isaiah 9, which is beautiful and sorrowful at the same time?

‘For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His Name will be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.’ Amen.

Rev Sharon Townsend and Dorothy Dwyer co-lead Living Loss CIC, which provides specialist counselling and grief coaching sessions. They also provide training and teach bereavement awareness. Visit www.living-loss.org

FOOD THOUGHT

BY MARCIA DIXON MBE

CELEBRATING LIFE’S JOURNEY

For many, the Christmas season provides individuals with an opportunity to reflect on their faith and their life, their achievements for the year, and on plans for the forthcoming year.

I’m a glass half full, grateful-to-be-alive kind of woman – a feeling that has been heightened with the approach of a forthcoming landmark birthday. I’m not going to say how old I’m going to be, but I am definitely not young any more, lol. I am grateful to God for keeping me and for enabling me to live a life I couldn’t have envisaged for myself.

I have never been someone to write down my short-term, medium-term or long-term goals – but I do know from a young age I wanted to live a purposeful life and be a blessing to others. After a childhood spent going to Sunday school (which I loved), in my early teens I decided that God did not exist (don’t ask me why) only to find out that He did when, at 15, I became a Christian at a youth event hosted by the New Testament Assembly.

My decision to become a Christian was accompanied by a desire to please God. I went to university and studied Social Sciences, with ambitions to become a social worker. However, God had other plans. Whilst at university, I undertook part-time receptionist work at The Voice newspaper to supplement my educational grant. I said Yes to an opportunity to write The Voice ‘Soul Stirrings’

page and did so for over three decades. It was work I loved.

Everything I have achieved professionally stemmed from that decision to say Yes to writing for The Voice – this includes setting up my PR company and editing and publishing Keep The Faith

Sometimes God directs the course of our lives through our decisions to say Yes to the opportunities He puts in front of us. And in saying Yes, He will direct the course of your life, too. This has been the case for me.

As I prepare to enter the next decade of my life and a New Year, I do so with great expectation that the God who called me as a teenager will continue to lead and guide me in my now mature age. More importantly, I’m excited by what He has in store.

Merry Christmas and Happy New Year.

ALL YOU NEED IS FAITH

Throughout my Christian life I have listened to numerous sermons based on Hebrews 11:1, which states ‘Faith is the substance of things hoped for, the evidence of things not seen.’ I confess that, as a young Christian, sermons based on this Scripture went over my head. As I matured, though, I realised the key to fulfilling God’s purposes in life – whether collectively as a church, or as an individual – is you need to have faith.

As Christians, we all get inspired at times to step out, do something we’ve never done, or set up an initiative we feel God is calling us to start. However it’s one thing to get the unction to do something, it’s another thing to actually step out in faith and do it.

However, if God puts such a dream in your heart, there’s the old-time saying: ‘If God gives the vision, He’ll make provision’, which means go ahead and step out in faith. God’s got you.

AGE IS JUST A NUMBER

It’s evident from Scripture that the Lord uses people of all ages. Abraham and Sarah were old when the Lord told them they would have a child; Moses was 80 when God appeared to him in the burning bush; Samuel was 12 when God called him to be a prophet; Jesus was 30 went He began His public ministry; and many of His disciples were men in their late teens and early 20s. It’s evident that God is not ageist.

It’s important to note this, as we live in a world that puts a high premium on youth, and it’s easy for those who don’t come under that banner to feel ignored and that they don’t matter – this includes older people in our churches.

Scripture makes it clear that church is comprised of people of different ages, ethnicities and nationalities, called by God to unite together to share the message of salvation and live out gospel values.

It’s beholden on church leadership to create communities where people – no matter their age – feel valued and able to play a part in public ministry within their churches.

Congregations need to see people of all ages on church platforms – whether as part of the worship team, giving notices, sharing testimonies, saying public prayers, or preaching sermons. Church is not the preserve of the young, neither is it the stronghold for the old. It’s a place, just like a family, where everyone, no matter their age, has a role, purpose and value. Ageism should have no place in our churches because the God we serve is not ageist.

NAVIGATING WAR – LESSONS FROM THE BOOK OF JUDGES

Dionne Gravesande provides directives on how, as agents of hope and compassion, Christians can help combat some of the humanitarian crises impacting our world

As we prepare to step into 2025, the world continues to grapple with war, conflict, and humanitarian crises in the Middle East, parts of Asia, and Africa. These conflicts, often rooted in ethnic, religious and political divides, have caused immense suffering for countless people. For Christians seeking to understand these global struggles through a biblical lens, the Book of Judges provides an interesting framework for reflection. This ancient text, rich in stories of leadership, moral failures, and redemption, can guide our understanding of how to respond to today's crises with compassion, servanthood and hope.

The Book of Judges tells the story of a recurring cycle of disobedience, oppression, cries for help, and deliverance through God-appointed leaders, or ‘judges’. We read that each time the nation turned away from God, they faced oppression by surrounding nations, leading to suffering and turmoil. Yet, each time, God raised a judge to deliver them from their enemies and to restore peace, albeit temporarily. It can be argued this cycle mirrors the instability and recurring conflicts we see today, where parts of Africa, Asia and regions of the Middle East are trapped in cycles of violence and repression.

In Myanmar, the conflict has deep ethnic and religious roots, with the Rohingya Muslim population facing persecution. Parts of Nigeria face the challenge of militant groups, like Boko Haram, which exploit religious divides between Christians and Muslims, leading to widespread violence. The Middle East, particularly in countries like Syria, Palestine, and Israel, is marked by protracted political conflict, where power struggles and deep-seated grievances perpetuate violence.

The repeated failures of leadership and morality seen in the Book of Judges resonate deeply with these modern contexts. Leaders, much like the judges, often rise with promises of peace or justice, only to fall into self-interest, control or ineffectiveness. The question becomes: what can Christians learn from these failures, and how can we build a moral compassion that breaks this cycle?

In Judges, capable leaders like Gideon, Deborah, and Samson were not perfect. Yet, their stories remind us that God's plan often comes through human weakness and humility. This is where the Christian calling to servanthood comes into play. Jesus, the ultimate servant-leader showed that true leadership is rooted in serving others –especially the most vulnerable.

In the context of conflict and fighting, moral compassion must go beyond mere sympathy for victims of war. It requires active servanthood, where Christians advocate for justice, peacebuilding, and the protection of human dignity. It calls for standing with refugees, displaced persons, and marginalised communities, much like the judges were called to rescue the oppressed.

The concept of social protection is also a Christian imperative, by ensuring that all people have access to the resources and opportunities needed to live with dignity. This resonates with the biblical principles of justice and mercy. In Judges, the nation suffered because they strayed from God's commands for justice, leaving the poor, widows and orphans vulnerable. Similarly, today's conflicts are exacerbated when vulnerable populations are ignored or broken.

I would argue social protection must be a central part of any Christian response to modern-day conflicts. This includes advocating

for humanitarian aid, supporting healthcare, education, and economic opportunities for those affected by war. In places where many are displaced, social protection can take the form of providing safe havens, mental health support, and long-term solutions for rebuilding communities.

The Book of Judges ends with the ominous statement: ‘In those days Israel had no king; everyone did as they saw fit’ (Judges 21:25). This sense of chaos and moral decay can feel all too familiar today. Yet, Christians are called to a hope that transcends the brokenness of the world. Christian hope is not passive optimism; it is an active engagement in the work of justice and mercy. This hope compels us to rebuild systems of compassion, to advocate for the voiceless, and to serve with humility and integrity. It challenges the Church to rise as a prophetic voice, calling for a renewal of moral leadership in global development, one that prioritises human dignity over political gain.

As we move into 2025, let our hope manifest itself in a commitment to peacebuilding and reconciliation. This hope does not ignore the harsh realities of war but sees beyond them to the promise of God's kingdom – a kingdom marked by justice, peace and love. I pray that more Christian communities will play a crucial role in building bridges between divided groups, offering sanctuary to those in need, and bearing witness to a different kind of power – the power of love and compassion.

DIONNE GRAVESANDE Principal Adviser on Ecumenical Relations and Theology at Christian Aid, and Co-Chair of NCLF

BECOME MORE LIKE YOUR HEAVENLY FATHER IN 2025 AND GET CREATIVE

When we use our creativity, we highlight an aspect of God’s creative nature. Author Maxine Harrison shares how we can incorporate creativity in our everyday lives in 2025.

Creativity is often referenced as being super visual or audibly expressive. However, being creative is part of what it means to be made in God’s image, who is the ultimate Creator. In Genesis, we see God fully in His creative element – when He created the heavens, the earth and humans. When we compare ourselves to other aspects of creation, like animals, it’s clear that humans have a higher level of creative capacity to uniquely create like the Father. This can be seen through the unique appreciation we have for beauty, for example. In my new book, Creativity With The Creator, I explore this further and how we are all born to be creative in some capacity because we are made in God’s image.

The term ‘creatives’ in the modern day is widening to include graphic designers, writers, content creators, etc. This cultural climate highlights there is an ever-expanding idea of what it means to be creative beyond the traditional arts. such as painting, music, pottery, etc. It’s also important to note that our ability to create is evident through the everyday things we do. For example, you may be surprised to learn what creative meals you can cook when you’re on a budget. Your creative cognitions start to kick in when you have little resources which you need to make a meal from. Simple ordinary things like this point towards the innate creative capacity we have as humans to create like our Maker. And because we are all made to be creative, there shouldn’t be a hierarchy in the way we see creative gifts since all are given by God. All God-approved expressions of creativity should be celebrated and nurtured to grow and display God’s glory.

As a way to help your gifts flourish in 2025, here are five ways you can explore your creativity in the new year.

1. Connect with other Christian creatives: Another way we are made in God’s image is that we are called to community. Building connections with other Christian creatives can be a great resource, as you not only get to fellowship with one another but also get a glimpse of God through their innovatively expressed gifts. This helps you to get a chance to gain ideas from a different perspective. The great thing about the internet is that some online groups and memberships can help you meet other Christian creatives. Whether via Facebook groups or a Patreon membership, there are various options out there to connect.

2. Ask God how He wants you to use your creativity: If God is the ultimate Creator, wouldn’t it make sense to consult Him in the art you create? What better creative collaborator is there than the Creator of the universe? When you seek God above all else, as Matthew 6:33 references, everything else will be added unto you, and I believe that includes those creative projects God wants you to work on. He can give you a strategy on where to place your creative energy and what next steps to take to glorify Him.

3. Be resourceful with what you have: Sometimes we can get caught up in thinking that creativity has to be overtly expensive, and we may not start if we don’t have all the resources we think we need. But the truth is, we can be creative even with the little things. Use the small resources you have now to be faithful in your creativity, so that when you grow, you know how to be faithful with that (Matthew 6:33).

4. Look to God’s Word: The Bible contains truthful, creative stories. From Jesus’ parables to the unique way God creatively used prophets to immerse themselves in real-life situations that foreshadowed the future, there is so much colour in the Scriptures that could spark creative ideas for you. The Holy Spirit can speak to you as you flick through the pages you study.

5. Set a goal to start a new creative expression: New Year resolutions are a big topic around this time of year. Typical goals often surround big landmark life goals. But why not simply set a goal to pick up a new creative hobby? What is something you enjoy doing but have left on the sidelines due to the busyness of life? Why not consider getting back into it this year, so that by the end of 2025, you’ll be able to see all the progress you’ve made in this area.

Throughout all your creative ventures, consider how God can show up through your creativity.

MAXINE HARRISON

Set your children up for the future: Teach them financial literacy

With the approach of the New Year, property developer TJ Atkinson shares why parents should focus on teaching their children how to understand money

Why do we water plants? Well, a plant can only bring forth a beautiful flower if it receives two essential elements: sun and water. Without sun, the plant dies; without water, there is no growth. Financial education for children is like sunlight, and practice with parents is the water.

If we want our children to thrive financially in the future, parents need to learn to prioritise conversations about money, finance and wealth early on.

The truth is, it's never too early to start talking to your children about money. Children begin learning from observation – even before they can fully understand words. If your children see you budgeting, saving or discussing money in the home, they will start to perceive these habits as normal. But you can do more than just set an example; you can directly teach them financial concepts that will empower them throughout their lives.

One popular misconception is that children are too young to understand complex financial concepts. Research has shown that early financial education can significantly shape your child’s financial future.

A recent survey found that children whose parents openly discussed money matters with them from a young age were more likely to have savings, investments, and even own a home later in life. This demonstrates how crucial it is for parents to talk openly about money. Children who grow up understanding the basics of money management are more likely to make smarter decisions and avoid financial pitfalls, such as falling into debt or living beyond their means.

Another misconception is that talking about money will make children materialistic or greedy. So some parents may feel uncomfortable discussing wealth, fearing it will lead their children to develop a focus on material possessions. In reality, open and honest conversations about finances can help children develop a sense of gratitude for what they have and a desire to use their resources wisely.

Financial education shouldn’t feel like a burden or a chore. The key is to make it fun and engaging, using real-life examples that resonate with your children’s daily experiences.

1. Financial literacy should be seen as a lifelong journey. The best time to build new habits is at the start of a new year. Why not make financial literacy your family’s New Year’s resolution? Create a plan to learn a new financial term or concept every day from January 1st. This means that, by the end of the year, both you and your children could have learned 365 financial terms. Imagine being able to confidently explain concepts like compound interest, assets, liabilities, or investing by the end of the year. The learning doesn’t have to be complicated. For younger children, it could be as simple as understanding the difference between needs and wants, while older children might learn more about investment strategies or how interest works on savings accounts.

2. One simple habit to begin with is offering pocket money in exchange for value. For example, when your child completes a chore, ask them to send you an invoice. This teaches them he real-life concept of working for money, and it will instil the idea that making money

requires effort. It’s a small exercise that teaches big lessons. It’s also a great way to introduce the concept of value and exchange, helping children understand that money isn’t just handed out for free. It has to be earned.

3. Teaching kids about budgeting can be as simple as giving them three jars: one for saving, one for spending, and one for giving. These categories help them balance their priorities and start thinking about how to allocate resources, rather than just spending everything they receive.

While conversations are important, practical experience is even more valuable. Children learn best by doing. Whether it's saving for a toy or helping to budget for a family day out, real life scenarios give them a chance to put their knowledge into practice.

You can start small: allow them to make decisions when out shopping, ask them to help you compare prices, or let them experience the trade-offs between buying something now and saving for something bigger later. The goal isn’t perfection but progress – helping children gain confidence with financial decisions over time.

Financial literacy is the cornerstone of a secure future. Just as plants need sunlight and water to grow, children need both education and practice to flourish financially. Parents play a crucial role in providing that education and the opportunities for hands-on experience.

The earlier we start, the better equipped our children will be to navigate life’s financial challenges with confidence.

TJ ATKINSON

As Christmas approaches, and the story of the birth of Jesus takes centre stage, I’m reminded of my entry into the world 27 years ago. I was born weighing 590grams (1lb 4oz) and given a 0–5% chance of survival. However, due to the prayers of believers in the UK, India and Jamaica, I defied the odds and, after five months in hospital, I was allowed home.

Every Christmas is precious to me, as I’m reminded again and again of God’s goodness in answering people’s prayers and allowing me to live so I can be all that He has called me to be.

Although I survived my premature birth, I do feel it affected me whilst growing up. I lacked confidence in myself because of my low birth weight which impacted my school life. I was quiet and didn’t stick up for myself when I was bullied. I was slow to respond to answers in class.

I was also very slim, and people often compared my size to those of my friends and family members. This comparison discouraged me for a long time and made me wonder if my premature birth had negatively impacted me. I also wondered if I should stop sharing my experience with others.

It wasn’t until high school that I gained confidence and found my voice. I was elected to be on the School Council by my Deputy

THE WOMAN WHO GIVES PARENTS HOPE

Danielle Vassell survived against the odds after being born weighing just 590 grams. She shares her desire to live a life that inspires others, and gives hope to parents of babies born prematurely

Headteacher. She also asked me to speak at a Croydon Councillors’ meeting where I received an award. And, whilst studying business at college, I was elected twice to represent course students; I got to interview vice principal candidates, as well as represent students at committee meetings.

I started to realise my potential because someone else had seen skills in me that I hadn’t seen in myself and encouraged me to use them. I went on to complete my university studies and obtained a business management degree.

Faith has played an important role in my life. I became a Christian as a child and was baptised at seven. Although my faith walk hasn’t been easy, God has kept me. He has remained faithful and has never forsaken me.

My faith has made me realise I can do anything in Christ who strengthens me, and when I leave everything in God’s hands He’ll make everything fall into place.

Aside from being a voice for others whilst at college, I have sought to sow into others. I have done so in numerous ways – whether it’s providing media platforms for people to make their voice heard, to recording my short film Defying The ODDS, where Black young women share their journeys of overcoming adversity. It came seventh in an Apple and iTunes charts (for top short films released from 2016-2020). I have also shared my testimony about my premature birth to inspire others.

In July, I published Rebecca the Courageous Tot – an illustrated book, written to be a resource for parents with prematurely-born children in Neo-Natal Intensive Care Units (NICUs).

As part of the promotion, I visited the NICU at Northampton Hospital in August to personally deliver my book, meet the staff, visit the whole facility, and speak to parents.

A special highlight for me was meeting parents, whose son Arthur was in the NICU because he’d been born prematurely. I shared my story of being born prematurely to Arthur’s

mum and gave them a copy of my book.

They were greatly encouraged, and before I left, Arthur’s father, holding him to his chest, looked down and said: “Son, if Danielle made it, so will you.” As you can imagine, I was overjoyed as that’s exactly what my book is about: giving people faith and hope, and inspiring them to speak life into difficult situations.

In November, I will be reading my book at an online Zoom meeting, being held on World Prematurity Day, to inspire parents at a Neonatal Unit in Toronto.

Just like our Lord Jesus Christ, it’s my desire to give hope, to encourage, and to show parents that their babies – although born prematurely – can grow up to live a fulfilled life. I’m a living testimony that it’s possible.

Our gift will make room for us and bring us before great men (Proverbs 18:16).

DANIELLE VASSELL Motivational speaker and children's author. Follow on Instagram @danielle vassell

INSIDE OUT COME ALIVE IN 2025

Karen Allen’s slogan for the forthcoming New Year is ‘Come Alive in 2025’ and she shares some insights to help you to make 2025 your best year ever

As a mother of five, it can be challenging to get quality time alone to rejuvenate and recuperate. One of the things I love to do is go to the cinema. Alone. People often question how do I find the time and the answer is simple: I make the time. Throughout the years, I have watched countless movies with my children. It would be safe to say I have probably watched every Disney cartoon ever made! The exaggeration may be slight, but definitely most of them.

We recently went to see Inside Out 2, an animation about life inside the mind of a teenage girl. It was brilliant. One thing I love about most animations aimed at children is the simplicity of the message, which usually contains some profound truths and thoughtprovoking insights. Inside Out 2 enabled the audience to get a practical glimpse into how emotions work and how those emotions in turn impact our beliefs, choices and consequences.

A New Year can be both daunting and exciting, simultaneously. On the one hand it evokes feelings of joy, hope and anticipation, presenting us with a fresh start, new opportunities, and a world of possibilities. On the other hand, many people grapple with feelings of anxiety, fear, and a sense of hopelessness due to dreams that have been dashed in the past. Gone are the days where people are convinced by slogans, such as “NEW YEAR, NEW YOU” – people want more – but what many are still failing to realise is that, in order to have more, you must first be more and do more. This is an inside-out job.

‘Come Alive in 2025!’ – I just wanted to

throw a slogan in there – may sound corny, but this is genuinely my hope and prayer for you this year. I want you to give yourself the permission to truly come alive in 2025. However, this can only happen if you take the time to discover who you truly are from within and do the necessary work. This often begins with the internal dialogue you are having with yourself about yourself. Inside us all we have ‘little animations’ that are trying to dictate how we think, feel and behave. Oftentimes we fail to realise that those ‘little animations’ are subject to us and that we are in control. If you are not happy with the life you are living... change it! If you feel your life is boring and mundane... shake it up! If you think you should have more love, more peace or more joy... do something about it! 2025 is about you doing the inside work, so that you can experience and enjoy the manifestation of that work on the outside. We live in a culture where people spend so much time, money, energy and effort on their external appearance that they fail to realise that the true value is within them. This may sound corny or repetitive, but truth is truth. There will be nothing new about your life in this new year if you do nothing different.

So how can we do this, practically? It’s all good, me motivating you with words, but motivation without instruction leads to frustration. (I just came up with that, that was good!) It’s so true, I have been to so many events and conferences that have motivated me to the point of frustration, because I have no idea how to implement the information given. So, here are three simple steps that

only you can take to make 2025 one of the most memorable years of your life.

1. Inside your HEAD

There are thoughts, dreams and ideas inside your head and you need to take a minute to simply WRITE THEM DOWN. Don’t overthink it, just write them down. Once you’ve done that, write down the answer to this question: “What’s stopping you?”

2. Inside your HEART

Your heart may have been bruised or broken due to discouragement, disappointment or a devastating series of events. Your heart needs to be healed so you can live again. You stopped trusting, hoping and believing because of the pain. It’s time to exchange your mourning for dancing; it’s a divine exchange. Allow God to heal your heart by simply asking Him to do so.

3. Inside your HANDS

Everything you need is either within you or within your reach. There is nothing you need to come alive in 2025 that you do not already possess or have access to. God has given you possessions (gifts and talents) and people who are within arm’s length. USE WHAT YOU HAVE and watch what God will do.

Here’s to 2025! What a wonderful time to be alive!

KAREN ALLEN

Minister, personal development coach, and activist, changing the narrative for young people and Black men www.karenallen.info

ECONOMIC EMPOWERMENT:

The Black Church and Pentecostal Bank

Rev Ronald Nathan writes the launch of the Pentecostal Community Bank provides the Church with an opportunity to tackle economic inequality in the African and Caribbean community

The launch of the Pentecostal Community Bank (PCB) – formerly the Pentecostal Credit Union (PCU) – was held at the Royal Society, London on 19th September 2024 and it was an excellent affair. It had all the pomp and ceremony necessary to salute the achievement of a significant economic milestone. All kudos to the Pentecostal Credit Union’s founders, Mrs Iveline Jones and the late Rev Carmel Jones, its previous and current Board of Trustees, and its faithful financial members. Amidst the tasteful celebrations, pointed commentaries, excellent motivational speeches and exciting future projections, I found myself in a state of melancholy.

Why was I not swept off my feet by the festive furore of the occasion?

Forty-six years ago, I entered the Christian pastoral ministry in South London. I soon became acutely aware that much of our prayer and intercession at the church’s altar stem

from problems rooted in the economic abyss we inhabit. It was evident that the physical, social, psychological, environmental and spiritual requests – be they spoken or unspoken – were related to the economic space we occupied.

Could it be that we as Black Church leaders are not cognisant of the fact that members of the Black community are in a financial ‘pickle’ in the United Kingdom?

Financial difficulties

Bob Dylan, in his Christian album Slow Train Coming (1979), used gospel music to locate God at the heart of society. In the song, ‘When You Gonna Wake Up?’, he spoke of people asleep, i.e. unaware of the realities of life and death in society and of the possibility that God may be concerned. Could that be it? There is an imbalance in our Black theological method that does not allow our gospel songs and hymns, sermons and teachings to locate God’s

Kingdom principles in the here and now, and only towards the sweet old by-and-by.

Since we African and Caribbean people have a problem believing in the credibility of voices that come out of our own communities, I wish to draw on the findings of the recent Wealth Elites and Tax Justice Report, published by the London School of Economics and Political Science:

‘The COVID-19 pandemic and the cost-of-living crisis have exposed the stark inequalities between those with large asset piles and wealth, who can ride out the economic storms, compared to those navigating debts and with no assets of any kind to offer any kind of safety cushion. It is not sufficiently realised that these divides are hugely racialised.’

TIM CAMPBELL MBE AND BRENDA EMMANUS OBE

SHANE BOWES

Furthermore, the same report points out:

‘The typical person from a... Black Caribbean or Black African background has no significant level of household net worth, in contrast to the typical white Briton, who has a household net worth of £140,000.’

The Office for National Statistics 2023 survey into the cost-of-living crisis finds that ‘51% of Black, African, Caribbean or Black British adults were finding it difficult to afford their rent or mortgage payments, compared with 38% of White adults.’

Future projections made by the New Economics Foundation finds that ‘Black, Asian and other ethnic minority households will experience an increase in the cost of living 1.6 times greater than their White counterparts’, as people on low or insecure incomes are often forced into pricier arrangements, such as prepayment meters, higher-cost credit, or being unable to buy everyday goods, such as food in bulk.’

The importance of community banking

Given the above testimonies from government officials and academia, it’s no wonder there is a rush for space at our churches’ altar rails and a visible decrease in the income of our churches. So, if the economic foundations are being destroyed, what can the righteous believers in the British Black Church do? Why not start with what you have in your hands?

The Pentecostal Community Bank got to where it is because of consistent investment through savings and loans by 2,700 members. Yes, you read right: less than three thousand investors

made the PCU one of the most financially liquid credit unions in the country!

It is now the time for Black Church denominational headquarters to make a courageous decision and instruct their congregations to open corporate membership accounts at the PCB. They should go even further to set targets for at least 25% of their church members to open PCB personal accounts. The Pentecostal Community Bank should be the priority provider when any of our churches, associated projects, and churchbased businesses wish to secure loans.

This does not negate other initiatives that Black churches can do to reduce poverty in the community, such as offering courses on financial literacy and budgeting, debt counselling, and business development

I hold to the view that the Black Church in the UK – and Black Christians spread across the Christian denominational and ethnic divides – did not support the PCU to any great extent, and have therefore contributed to the continued impoverishment of the Black community in this country. The figures speak for themselves: there are over 3,000 Black churches in the United Kingdom and over 300,000 Black British Christians.

Black Church

Bishop John Francis, founding pastor of Ruach City Church (RCC), shared an inspirational account of how the PCU facilitated the church’s expansion and property development. The PCU (now PCB) provided RCC with a loan to purchase their first building after mainstream banks rejected their loan applications. RCC now have a property portfolio worth £25 million.

These untold stories are the conversion of the ‘requests at the altar’ to testimonies of financial uplift from the pews and from the wider communities.

Dylan’s song was inspired by the scriptural admonition that came from Revelation 3:2 – ‘Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God.’

I am provoked by Scripture, the Black Church prophetic tradition, and the dire conditions of my people. There must be a more intentional response to the realities affecting our society negatively from Black Christian denominations.

We fail to understand a universal truth about economics that where we spend and/ or invest is where we create employment, businesses, wealth and financial skills. So, if we continue to spend and invest away from our communities, we should not be surprised that we will be at the bottom of the economic ladder and in front of the crowded church altar in a society where systemic and institutional racism is prevalent.

Our congregations would certainly welcome the occasional sermon that presents, as part of its good news agenda, a poverty reduction initiative that includes the full support of the Pentecostal Community Bank.

REV RONALD A NATHAN

Consultant and Elder in the African Methodist Episcopal Zion Church

SHANE BOWES, IVELINE JONES AND BRENDA EMMANUS OBE

ATTENDEES AT PCB LAUNCH

KEN BURTON SINGERS

MINDSET MAKEOVER:

HOW A CHANGE IN THINKING CAN TRANSFORM YOUR 2025

Our mindset can impact our life outcomes. Dr T Ayodele Ajayi provides tips to help us make positive mindset shifts that can enable us to achieve our goals and successes in 2025

Mindset Matters

Your mindset is a collection of beliefs, assumptions and expectations that shape how you interpret and respond to the world around you. It influences your thoughts, feelings and actions in every situation. In essence, your mindset is how you’ve programmed your mind to navigate life’s circumstances. Research shows that mindset plays a critical role in determining life outcomes across all areas – health, career, relationships (including marriage and parenting), ministry, and peak performance. As we approach 2025, before setting resolutions, goals or faith-based aspirations, it’s vital to start with a mindset check. After all, our personal narratives won’t change until we first shift the mindset and identity we hold about ourselves. This aligns perfectly with Proverbs 4:23 (Common English Bible): ‘More than anything you guard, protect your mind, for life flows from it.’

Mindset: Shades, Shapes and Sizes

Mindsets can be viewed through several lenses, including optimistic vs pessimistic, fixed vs growth, and scarcity vs abundance.

• Optimistic vs Pessimistic Mindset

An optimistic mindset views life through a positive lens, seeing opportunities and believing that good things will happen in the future. A pessimistic mindset, on the other hand, sees life as full of obstacles and challenges, expecting that things will turn out poorly.

• Scarcity vs Abundance Mindset

An abundance mindset believes there’s enough of everything to go around. People with this outlook see the world as full of opportunities, with success and happiness available to all. In contrast, a scarcity mindset views the world as a place of competition and limited resources, where only a select few can find success and happiness.

• Fixed vs Growth Mindset

A fixed mindset assumes that talent and intelligence are static and can’t be improved.

This belief leads to avoiding challenges, fearing failure, and struggling with setbacks and constructive criticism. Conversely, a growth mindset holds that with the right processes, effort, and time, expertise can be developed. Growth-minded individuals take accountability for their outcomes, believe intelligence can evolve, and understand that hard work is key to success.

Research shows that many world changers possess a growth mindset, and large corporations often seek this trait in their recruitment processes.

Mindset Makeover for 2025

The great news is that your mindset can change. Neuroscience has shown that the brain is adaptable, capable of growing new neurons, forming more complex connections, and transmitting signals faster for improved performance.

Here are some strategies to cultivate a mindset that supports your goals for 2025:

1. Awareness

Peter Drucker’s famous quote, “You can’t manage what you can’t measure,” is especially relevant here. Start by becoming aware of your current thought patterns and how they influence your emotions and behaviours. What do you truly believe about life, success, marriage, parenting, money, well-being, ministry, aging, and the future?

Journalling, daily self-reflection, and seeking accountability from a coach, mentor or psychotherapist can help you uncover and unravel these deep-seated beliefs.

2. Action

The law of diminishing intent states that the longer you wait to act on something, the less likely you are to do it. To make real changes, take action on the things you know need to be addressed – today, not tomorrow. A key step is to start to challenge the limiting beliefs and negative thought patterns you discover.

3. Association

The people you surround yourself with have a profound impact on how you think. If you want to shift your mindset, be intentional about the company you keep.

A few years ago, I made a significant change by altering my social media habits. I transitioned from a platform focused on lifestyle exhibition to one centred on professional development, which proved to be transformative. Surrounding yourself with the right content – whether through books, blogs, vlogs, courses or groups – can help accelerate your mindset shift.

Additionally, using a vision board – a collage of images, words and affirmations representing your goals and desires – can be a powerful tool for shaping your mindset. The visual stimuli from a vision board can prime certain thoughts, emotions and behaviours to align with your personal goals.

4. Affirmation

The key role of faith in shaping mindset cannot be overstated. As a believer in Christ, I view affirmation as aligning with biblical truths, such as those found in Joshua 1:8, where confessing God’s promises is linked to successful living. Immersing your mind in your desired reality through meditation on God’s promises is a key component of any success plan.

A mindset shift is a marathon, not a sprint. Celebrating every milestone along the way with gratitude to God is crucial.

Take these steps, and you’ll be well on your way to making 2025 your best year yet.

DR T AYODELE AJAYI

Ministry leader and pastor, Yvonne Brooks, provides wise, compassionate and insightful advice to readers experiencing problematic life

issues

I can't forgive my mother

I am dreading Christmas. It’s my turn to have my mother stay with us. I love her but, growing up, she was an old-school Pentecostal mother: strict, and showed very little love to me and my four siblings. Thankfully, our father was more relaxed, however, I’m still hurt from my mother’s reaction to my pregnancy at 17. It’s only due to our father that I wasn’t thrown out the house. And she supported the pastor who made me confess my sin (of having sex outside of marriage) in front of the whole church. Now, 40 years later, though I am happily married – and my first child is my mother’s favourite grandchild – I still feel hurt and angry about that period of my life, and whenever I’m with my mother it takes me back to being 17 again. I’d like to talk to my mum about her response to my pregnancy, but every time I raise the subject she ends the conversation. I now feel I might explode with anger at my mother because of her mistreatment. How can I quell my anger and resolve the issues I have with her?

Jennifer, Bristol

Matters Heart

of the

Yvonne: Let me first say that your complaints and grievances are legitimate. But though you have the right to feel the way you do, it is neither healthy nor productive. Our parents’ generation came up under a lot of hardship and often were not able to express themselves in ways we would like. Pastors were often seen as authority figures who had to be obeyed. It would appear your mother still does not have the words to say

that she’s sorry or that she wished things had been different. You have the advantage of having access to so much more knowledge and life experiences.

Your desire for your mother to have a conversation with you and to address the feelings you would like resolved may never happen.

I suggest you find a counsellor you can talk your feelings through with and deal with outstanding issues, or you can write your mother a letter, expressing all the hurt and pain. Ask her to read it and explain that you won’t force her to speak of it. Or you can simply burn it after praying over it and asking God to release you from the feelings of rejection and anger that have been part of your journey for such a long time. Forgiveness is going to be your best option. Forgive your mother –even though she hasn’t asked for it – and ask God to strengthen your resolve and give you the deliverance and peace you need.

If you don’t resolve this now, it will be worse once your mother passes, as other emotions will get added to the equation. If you can make a conscious decision to forgive your mother now, you will actually receive healing for yourself.

I'm not sure why I'm not excited about life

Normally, during the last few months of a year, I start looking forward to the coming New Year and start to make my plans. However, this year, I feel very flat and unsure of which direction to take. On the surface everyone thinks things are OK. My career is going well; I’m active in my church; and, after years of praying for a partner, I am now courting, and things are going well with my relationship. I can’t put a finger on why I’m feeling this way, because God has granted my prayer requests over the years. What can I do to shake off this feeling of unsurety and move into 2025 with confidence? Josephine, London

Pastor Yvonne: You sound as though you have ticked a lot of life’s boxes, but still there is something missing. Have you spent years

wanting things just because that was the expected norm?

Take a moment and reflect on your life. Have you been putting things in the place that only God should occupy? How connected are you with your authentic self? We can tend to seek meaning from those around us rather than from the God who made us and knows everything about us.

I suggest a review of your intimate relationship with God and working to achieve balance in your overall life. I think the void you are experiencing is one only God is qualified to fill.

If you would like help with a problem, email editor@keepthefaith.co.uk. Your name will not be published.

Pastor Yvonne Brooks is a co-pastor at New Jerusalem Community Church, Birmingham, and founder of Woman of Purpose, a ministry that encourages women to fulfil their purpose. She is also a speaker and author. Visit www.yvonneelizabethbrooks.co.uk

Pastor

GET REFOCUSED FOR 2025

With the coming of a New Year Joy Roxborough offers steps you can take to make 2025 a year filled with joy, spiritual fulfilment and purposeful living

Can you believe 2025 is upon us! While the new year is always a good time to take stock of ourselves, these days I like to think less in terms of resolutions and more in terms of refocussing or resetting. This way, I don’t have to think I have failed in a resolution at the earliest hurdle, with the result that I give it up altogether by March. Rather, I can always still refocus or reset throughout the year, much like God’s mercies which, according to Lamentations 3:23, are new to me every morning.

Here are 10 refocus points for you to consider for a successful 2025.

1. Don’t get a year’s subscription of a gym membership. This is a popular tactic after the Christmas festivities as people focus on getting back into shape. But by mid-March, many gyms that were bustling in January become woefully empty as enthusiasm wanes. Instead of tackling fitness or any other goal in large chunks, start small with attainable goals and build gradually. You are less likely to feel overwhelmed and less likely to give up.

2. Make time for God a priority. As with any desire, as suggested above, start small and build. Don’t try to get up at 4 am to put in a marathon 2-hour quiet time, if that is not your natural leaning. If five or ten minutes is all you can manage, start there. You quiet time is less likely to become ritualistic and you are more likely to keep going.

3. Make time to help others. While goals are usually about ourselves, research shows that helping others is actually beneficial to our own health and wellbeing. The bible corroborates this in Acts 20:35 – “It is more blessed to give than to receive.” There are many volunteering opportunities in communities or with charities or even within your own family network.

4. Take up a hobby. The bible encourages us to love others as we love ourselves. As you do for others, do not neglect yourself. This could entail taking up a hobby, making time for relaxation or a mini break or even making time for a walk each day. When you are feeling nurtured yourself, you will be more likely to be able to respond to the needs of others.

5. Forget the mistakes of 2024. In Philippians 3:13, Paul tells us to forget those things which are in the past and focus on what is ahead. It is all too easy for us to wallow in regret. But embrace 2025 with hope and trust in God and watch and wait for him to work on your behalf.

6. Don’t compare yourself to others. You run your race in 2025 and let others run theirs. Your year will go much better when you realise that each day is given to you by God to live as he enables you. So, go in the strength you have as you tackle 2025, be accountable to God for how you use your time and rest in His acceptance of and love for you. You owe explanations to no one unless you ...

7. Get a good mentor. It can be hard to go things alone, especially if you have an important goal that you want to achieve. Consider getting a mentor, since as the bible says in Proverbs 27:17, iron sharpens iron. A good mentor can help to keep you on track and accountable in a good way.

8. Forgive whoever offended you in 2024. Nothing messes with your mind and sours life like unforgiveness. Let go of grudges and take up grace towards yourself and others in 2025. Your mind will be freer to deal with things that really matter.

9. Go to church. Some Christians still have not returned to a fellowship since the COVID pandemic. Fellowshipping with a body of believers is important otherwise we would not have been told Hebrews 10:25 not to neglect meeting together. Whatever that looks like for you, do not try to be a lone ranger in 2025. We were not made to be alone.

10. Give thanks. No one knows what 2025 holds. But let us live in gratitude to the God who took us safely through 2024, knowing that He is with each of us and cares for us in each of our situations. He knows the plans He has for us and those plans are to prosper us and not to harm us, to give us a hope and a future – Jeremiah 29:11.

JOY ROXBOROUGH

The Black-Majority Church: A potential powerhouse for community health

Dr Shola Oladipo shares on the role churches can play in improving the health and mental well-being of the Black community now and in the year to come

As we get ready for cold weather and, of course, Christmas joy, let’s talk about something exciting: the role our churches can play in improving the health of Black communities.

As someone who has spent the last five years researching the intersection of faith, health behaviours, and culture in Black communities, I can tell you: we’re sitting on a goldmine of potential.

The Black-majority Church (BMC), particularly Pentecostal denominations, stands as one of the most stable and recognised organisations throughout Black history. Its influence on lifestyle choices is significant, making it a potential key player in addressing health problems within our community.

While recent data shows that, overall, UK church attendance has dropped, the figures for Black Church attendance are much more encouraging. Research suggests that the Pentecostal Church in the UK is growing faster than any other denomination (Brierley, 2021). This growth presents a fantastic opportunity for our churches to expand their impact. Now, here’s where it gets interesting: the idea that the Church can be part of a tier 1 service for the prevention and management of certain health conditions is actually quite tenable. Think about it: a healthy church is better equipped to fulfil its mission, right?

Now, you might wonder, “Isn’t church just for spiritual matters?” Well, yes, but since man is actually a tripartite being, it is essential to factor in the spirit, soul and body. As a pastor and healthcare professional, I have noted that the health of our body is often relegated and overlooked in our churches. Some have even said that considering the body is being ‘fleshly’ or ‘carnal’.

We are often guilty of a ‘hyper-spiritual’ approach to healthy living, where we ‘cancel’ type 2 diabetes in our prayers, bind the spirit of hypertension and conduct deliverance over the spirit of obesity. These activities all have a place on a platform of faith. Still, without the actions to follow (since faith without works is dead), we are sadly shortening our lives, thus endangering our opportunity to fulfil the great commission laid down by Jesus in Mark 16:15.

I suggest that the body is the only ‘legal tender’ we have to be present here on earth. If we are to fulfil Scripture and “Go ye ... and preach the Gospel to every creature”, we need to look after the vehicle – the body.

During conversations with over 100 BMC leaders, my team and I discussed the need for balance between Pentecostal beliefs around healing and personal responsibility for health. It’s not about replacing faith with health programmes, but rather complementing our spiritual practices with practical health knowledge.

Let’s look at some facts:

1. Black communities often face higher rates of lifestyle-related illnesses, such as obesity, type 2 diabetes, hypertension, and certain cancers.

2. Church-based health programmes have been successfully implemented in the US, showing positive results in addressing these health disparities.

3. In the UK, the role of pastoral leads often extends beyond delivering sermons to being overall advisors on many issues, including health.

We’re putting these insights into action at Food For Purpose (FFP) CIC. We run church-based health interventions that deliver Bible-based,

culturally relevant education to church leaders and congregants. And guess what? We’re seeing results! People are becoming more conscious of their dietary intake and physical activity and are even dispelling long-held myths about traditional foods, health and the Bible.

Now, I’m not suggesting we turn Sunday service into a health seminar. But what if we could weave in some health wisdom alongside our spiritual teachings? The NHS is under immense pressure, and there’s an opportunity for the church to step up and promote self-management and preventative health measures.

Let me share a quick example: In a recent screening at a church in Kennington, we found that out of about 50 women, 12 were at high risk for type 2 diabetes. Thanks to this early detection, they were immediately referred to their GP for follow-up care. We were also able to dispel myths about fruit intake, carbohydrates, and types of oils to cook with.

So, here’s my question to you: Are we ready to consider how our churches can play a more active role in promoting health? It’s not about changing who we are, but about expanding our impact. After all, a healthier congregation can be a more effective force for good in our communities.

What do you think? Is it time for our churches to become beacons of both spiritual and physical health? Let’s keep this conversation going. Drop me a line!

DR SHOLA OLADIPO Researcher, registered dietitian, and pastor. She is also CEO of FFP CIC. Visit www.foodforpurpose.org for more information.

NEW SEASON, NEW HAIR: TRANSFORM YOUR LOOK FOR THE HOLIDAYS!

Award-winning hair stylist Verona White provides some hair inspiration for the Christmas and New Year season

It’s the perfect time to embrace a fresh look for the new season. Whether you’re preparing for Christmas gatherings or simply want to switch up your style, here are some tips for afro hair and locs, along with exciting ideas for wigs, short haircuts, and colour transformations that are perfect for the Christmas and New Year celebrations.

TIPS FOR AFRO-TEXTURED HAIR

1. Hydration is Key: Afro hair thrives on moisture. Consider deep conditioning treatments or leave-in conditioners to maintain hydration. Look for products that contain natural oils, like shea butter, olive oil, or argan oil to keep your curls defined and bouncy. Remember to use a spritz of water before any oils so it can penetrate the hair shaft. A very good leave-in moisturiser is also good for the hair.

2. Protective Styles: As the winter months approach, protective styles can help shield your hair from harsh weather. Braids, twists and updos are great options. They not only look stunning but also minimise tangles and breakage. Remember to protect your hair underneath all protective styling.

3. Holiday Accessories: Elevate your protective styles with festive accessories. Think decorative pins, headbands, or

embellished scarves that can add a touch of glamour to your look for holiday parties.

4. Experiment with Curl Definition: Try using curl-enhancing products to define your natural curls. A good curling cream or gel can help achieve that gorgeous, well-defined look that’s perfect for a festive outing.

TIPS FOR LOCS

1. Nourish Your Roots: Locs don’t need a lot of moisture. Use natural oils to keep your scalp healthy. Jojoba oil and tea tree oil are excellent choices for maintaining scalp health.

2. Stylish Updos: For a chic look this holiday season, consider elegant updos with your locks. Twisted buns or high ponytails can look sophisticated and festive, especially when paired with statement earrings.

3. Colour with Care: If you’re considering colouring your hair for the holidays, consult a professional to ensure the health of your hair isn’t compromised.

WIGS: INSTANT TRANSFORMATION

Wigs are a fantastic way to experiment with different styles without committing to a permanent change. Here are a few tips for selecting and styling wigs for the festive season:

1. Choose the Right Wig: Opt for wigs that suit your face shape and personal style. For a more natural look, consider lace front wigs that blend seamlessly with your hairline.

2. Colourful Options: The holiday season is an excellent time to experiment with colours you wouldn’t typically wear. Consider vibrant reds, deep greens, or even shimmering silver wigs to embrace the festive spirit.

3. Styling Tips: Once you’ve chosen your wig, style it according to the occasion. Loose waves or sleek straight hair can both look stunning, depending on your outfit. Don’t forget to accessorise with hairpins or headbands for added flair.

SHORT HAIRCUTS: CHIC AND STYLISH

If you’re ready for a dramatic change, a short haircut can be a refreshing option. Here are some styles to consider:

1. The Pixie Cut: This timeless style is not only easy to maintain but also incredibly versatile. You can go for a textured pixie or a sleek, polished look. Add a bold colour for a striking appearance.

2. Bob with a Twist: A bob haircut can be modified to suit your personality. Try a blunt bob for a modern edge or a layered bob for added volume. You can also play with colours – think pastel shades or deep jewel tones for a festive vibe.

3. Accessorise: Short haircuts provide a great canvas for accessories. Again, consider using headbands, clips, or even hair jewels to elevate your look for holiday parties.

COLOUR YOUR WORLD

Adding colour can be a fun way to celebrate the season:

1. Subtle Highlights: For a more understated look, consider adding subtle highlights that complement your natural colour. This can add dimension and a festive sparkle without being too bold.

2. Bold Statements: If you’re feeling adventurous, go for a full-head colour change. Bright reds, blues, or even pastel shades can make you the life of the party.

3. Temporary Colours: If you’re not ready for a permanent change, temporary hair colours or sprays can provide a fun pop of colour just for the holiday season.

CONCLUSION

As the new season unfolds, it’s time to embrace change and express your unique style. Whether you choose to enhance your natural beauty with afro hair, a chic short cut, explore wigs, or add vibrant colours, the options are endless. With these tips, you'll be ready to shine at every Christmas do and New Year celebration –confident, stylish, and absolutely fabulous! I believe the reason for the season is Christ, so we must look our best.

FINISH THE YEAR STRONG AND BUILD THE NEW YEAR STRONGER

Olivia Williams gets personal. She shares why she has made her health a priority and provides tips on how you can start your fitness journey in 2025

As we stand on the brink of a new year, it’s the perfect time to reflect on the lessons learned throughout the past year. Personally, this year has been marked by both trials and triumphs, testing my resilience and faith. Each challenge became a lesson in the importance of prioritising my well-being and a wake-up call when burnout led me to an unexpected trip to A&E.

A shift in perspective: Bringing faith into wellness

In previous years, like so many, I often awoke on January 1st with guilt over neglecting my health during the Christmas season. It was always the same: “Oh, just live a little. It won’t hurt!” or “One treat won’t make a difference.” Raise your hands if you’ve been there! These moments felt good at the time, but they left me feeling guilty and often discouraged. I’d start the New Year with a blend of regret over unmet health goals and the hope that maybe this year will be different. And it wasn’t until I invited God into my health and fitness journey that things began to change. It became less about rules and ‘religious resolutions’ and more about honouring Him with my body.

Visualising your health foundation for 2025

Now, let’s imagine this scenario for a moment: You’re heading into 2025 with a new foundation for health, but, over the past month, you’ve indulged in all your favourites – Guinness punch, sorrel, ackee and saltfish with fried dumplings on the side, black cake, roast turkey and even jollof rice. Yet with all these ‘heavy’ saturated foods, you’ve done very little to stay active. With that in mind, how can you ‘fight

the good fight of faith’ and step forward feeling stronger while fitting into your clothes?

Discipline – The cornerstone of wellness

For me, reframing health as an act of faith – rooted in honouring God with my body –made all the difference. When I aligned my health goals with God’s purpose, staying committed became less about guilt or sacrifice and more about gratitude for the strength, resilience and purpose He provides. Those who succeed in fitness rely on discipline. They don’t eat or drink as they please; they don’t skip workouts; and they don’t give in to every temptation. You are the result of what you deposit into your ‘health account’.

Simple health practices to start strong

Here are a few simple practices to help you make healthier deposits as you finish this year and build the next:

1. Cook with extra garlic. It supports detoxification, boosts the immune system, and helps guard your body against high cholesterol and hypertension from rich foods.

2. Add aloe vera to your diet. This helps with digestion, may lower blood sugar in type 2 diabetes, and decreases liver damage effects from alcohol.

3. Walk after meals. A post-meal walk reduces blood sugar spikes, burns fat, boosts energy, and can lift your spirit. It’s free, low impact, and can be done anywhere!

4. Stay hydrated. For every glass of Guinness punch or Supermalt, drink a glass of water. Sugary, refined carbs can spike insulin and cause water retention, leading to high blood pressure. Balance it out by drinking plenty of water.

5. Focus on fitness to combat stress and loss. Exercise keeps you focused on progress rather than setbacks, helps reduce fat, and can be as effective as antidepressants for those affected by seasonal loneliness.

6. Prioritise rest. Treat your body like your mobile phone – charge it fully. Rest is essential for recharging both mind and body.

A new beginning: There’s still time to make a change

Even if the past months haven’t reflected your best habits, there’s still time to turn things around. God’s grace is powerful enough to bring good from any situation, and the body has an incredible ability to heal when given the right care.

Looking forward: What will you take into 2025?

So, what health routines will you leave behind in 2024, and what will you carry forward into 2025? The health you desire tomorrow begins with the choices you make today. Your health can change in four days. Are you ready to transform with me?

Yes? Then why not access your FREE mini-course at scriptfit.com today! You can also email me at olivia@scriptfit.com for more information on how I can work with you. Let’s finish this year strong and build the next one even stronger!

OLIVIA WILLIAMS

Founder

THE ARCHITECT REIMAGINING CHURCH SPACES

Paul Henry Architects is responsible for building or renovating some of the Black community’s most well-known churches. Keep The Faith editor, Marcia Dixon MBE, spoke to co-founder Paul Henry, as the company celebrates its 25th anniversary

Paul Henry is one of the few architects here in the UK who could be said to be a product of the Black Pentecostal Church. Raised in a Christian family in Leeds, along with his elder sister and brother, this multi-talented businessman recently celebrated a landmark 25th anniversary of Paul Henry Architects Ltd (PHA), the business he founded alongside his wife, Rowena.

PHA undertakes all kinds of projects – hotels, multi-storey buildings, home residences, commercial premises. They’ve even provided architectural designs for an orphanage in Uganda; renovated private homes, so they can be easily accessed by those who are disabled; and worked on projects in the USA, Germany, the Emirates and, of course, the UK.

Whilst PHA is an architectural firm that takes on a wide variety of building projects within the Christian community, they have become known for building and renovating churches. Church projects that have experienced the PHA touch include the New Testament Church of God (NTCG), Handsworth, Birmingham; The Tab in Lewisham, south London; Bethel Convention Centre in West Bromwich; KICC Walthamstow, East London, and many, many more.

Paul enjoys his work with churches. He found working on The Tab – currently one of Britain’s most high-profile Pentecostal churches – challenging and fulfilling. He recalled: “It's a listed building, and we were able to raise the building by three metres, as well as get 1,000 seats in there. Tab leader Michael White was great to work with. He’s very inspirational, very forward-thinking. We even had discussions about Japanese architecture.”

Another project Paul found challenging but enjoyable was the rebuild of NTCG in Handsworth. He shared: “The existing building was knocked down, and we built a brand-new building with 1,000 seats, with all the other facilities around that.”

He added: “I’ll never forget when walking in the completed building in Handsworth with a reporter from the Birmingham Post. They had interviewed someone from the church, and she turned and said to me: “I don't know what it is, but there’s something about this building that gives me a sense of peace and calm.” I said to myself “To God be the glory”, because when doing the building work, I asked the church music director to let me know the church’s favourite song. It was ‘Great is Thy Faithfulness’. A design feature was to decode the song into the building, replacing each note with a colour in formation to the hymn around the building, so the colours represented the musical notes on each window pane and, if played in order, the building actually would be playing out the tune to ‘Great is Thy Faithfulness When working on projects – no matter the building or challenges encountered – Paul and his team aim to give their all. “I’m very blessed,” explained Paul. “Here, at PHA, we've got a core team who are really committed, as well as all our staff in the past. They ascribe to our values of excellence in service, design and delivery. And we, we push hard in terms of design and detailing. I guess that’s partly what I learned from working in Berlin, Germany, for many years before starting PHA, because I say we combine the German precision with the British design flare. That makes you a

little bit more innovative in terms of how you look at projects; how you deliver them; and how to detail them.”

Paul is representative of the many Black professionals who can be found in church. His Jamaican parents had big ambitions for their children – spiritually and academically – so it’s no surprise that Paul was baptised at 11. His parents wanted him to be a doctor, however Paul had other aspirations and sought God’s direction on what career he should pursue.

The existence of PHA is proof Paul chose architecture, but he could have also been a musician, as he studied music, or even a minister because he completed a Diploma in Theology.

Paul got his first degree from Oxford Brookes University, followed by an MA in Design and Theatre Architecture from Kingston University. Upon completion of his MA, Paul worked for a commercial architecture firm

HIGH ROAD - ILFORD

but, after being made redundant, God opened a door for Paul to work in Berlin. Luckily, he spoke German, having learnt it at school, and Paul lived in Germany for seven years, worked on architectural projects in Europe, the UK and Saudi Arabia, and eventually qualified as a German architect.

Paul has also worked on projects as a student via scholarships to America and France. He recalled: “God just opened some amazing doors for me. I wouldn’t be doing what I do without God.”

Many of the projects Paul gets to work on, come via word of mouth and repeat business. coupled with the Holy Spirit, helps my inspiration to deliver what we do, as I always aim to say we are not just doing this for our own glory, but for His glory – whether it’s a small-scale project or a large-scale project.”

Although Paul has experience working

on all types of architectural projects, he still has a dream job he would love to work on. He revealed, “When we were offered the job at Bethel, PHA were about to design a high-end cruise ship for a client, and I said No because I’m going to help the church to deliver the project to help the Kingdom. So, I would still love to design a cruise ship (smile)!”

During his time in business, Paul has gained both inspiration and practical support from the Church. Paul even remembers sermons that impacted his approach to business, including one in particular. “Many years ago, Bishop Monroe Saunders from First United Church of Jesus Christ in America preached a message saying: ‘Become all you can become for God's glory.’ And that always stuck with me.” And he remembers receiving business support from his former pastor, Bishop Wayne Malcolm.

“When Rowena and I started PHA, he was just brilliant. He just goes: ‘I’ll give you an office space, free of charge’ (At the time, he still had the Chingford Road church site and was moving to the Gnome House church on Hooker’s Road, Walthamstow). He also gave us access to his graphic designers to design our first logo, stationery and professional services connections. We hadn’t too long started our business on our kitchen table, in a small one-bed flat in Leyton.” We truly honour him, just because he took the time to say: “You know what, I see more in you.”

When not working, Paul enjoys family time with his wife, Rowena, and daughter, and he has put his musical studies as a percussionist to good use, as he plays from time to time with a Christian jazz band as their drummer, when he isn’t playing drums at church.

It’s said that sometimes life comes full circle, and this Christmas Paul, with his family, plans to spend time in Germany – the country where he honed his craft in a German practice, whilst simultaneously finalising his qualifications as a chartered architect in the UK. (He is also qualified as a licensed architect in Germany, too). It’s a very apt time to be visiting the country and his past colleagues in Berlin, as PHA celebrates its 25th anniversary.

May there be many more celebrations to come.

HIGH ROAD - GOODMAYES

NINE ELMS - VAUXHALL

Tearfund: Transforming lives and communities through the church

Following her appointment as Tearfund ambassador, Karen Gibson MBE visited Rwanda. She reflects on the charity’s work and its impact on local communities

Earlier this year, I was invited to become a Tearfund Ambassador. I wasn’t sure what to expect, but I was clear about Tearfund’s reputation as an organisation that is carrying the mandate of our faith far and wide: showing us what it is to love our neighbour, confront injustice, and attend to the needs of the poor and vulnerable on a global scale.

I accepted the invite and my journey and education in the field of charitable work began – and what better way to begin than to see the work up close and personal by visiting one of the countries in which Tearfund has helped oversee great development: Rwanda.

Rwanda is a landlocked country in East Africa; Tearfund currently works in the Southern and Eastern provinces and in Kigali, through a network of local churches. I had previously travelled to Rwanda in 2011 and learned about the devastation caused by the 1994 genocide, and so was interested to revisit the country to understand how Tearfund’s work was impacting the communities there.

The Rwanda I had visited 13 years ago was quite different to the one I encountered this time around. Kigali’s bustling energy, with its gleaming new office buildings and modern highways, was evidence of the impressive work of economic restoration that had taken place. Although much of this had started long before 2011, the cloud of the genocide, along with all

its repercussions, still seemed to hang in the air, unspoken, but very much a part of the national identity – one they were keen to escape. By contrast, it feels that the tragedy of the genocide is now much more of a distant memory and that today’s Rwanda has forged ahead. It is peaceful, safe and clean (once a week in Kigali all the residents descend on the city for a massive community clean-up!).

Despite this, almost 40 per cent of Rwanda’s population are still living in poverty, with little access to basic amenities. Travelling out from Kigali’s centre, it is not too long before the neatly tree-lined residential streets give way to sandy pot-filled roads, along which lie small communities of hut-houses. It is in this context that the work of Tearfund, in partnership with churches, becomes important – not only in the work of development, but in the empowerment of local communities to produce local solutions to poverty.

Tearfund practises a holistic approach to the work of development, namely, Transforming Communities. This model is built on the three pillars of social, economic and spiritual growth. The work is facilitated by the church where Transforming Communities facilitators are trained and equipped with resources. The role of the church is crucial in Tearfund’s work because the church best understands the needs of their localities and how best to respond to them.

One such local community lay in the Ndera sector in Kigali city. The partner church was Shekinah Church and, through the Transforming Communities work, five self-help groups had been started involving church and non-church members.

We were invited to listen to the testimonies of transformation from some of the self-help group members and we heard from Claire, an orphan whose feelings of loneliness and isolation led her to believe that only ‘worthy’ people could join the church. However, since joining the self-help group where she’s being trained in sack making, she has found fellowship, feels cared for, and experiences love and community.

Gras told us that prior to joining his self-help group, he was struggling to pay rent. Through his self-help savings and loan group, he was able to invest in tomato growing. Now, he has been able to buy land and build his own house. He and his three children have a healthy diet and he can afford health insurance.

These are a few of the economic empowerment stories, but the impact of the self-help groups has also led to an increase in church membership. Shekinah Church has grown from 230 members to 436. In fact, all the churches in the Ndera sector that had put the Transforming Communities model into practice were growing in number.

Congregations have also become more open to supporting and visiting one another, celebrating each other’s life events, and partaking in community outreach. This was very different to the mindset of ‘every man for themselves’ that was the norm before then.

As one member said: “Before, we used to only stand on the spiritual pillar.” They now see the church’s mission as providing holistic support for the community.

Tearfund, through Transforming Communities, works to eradicate poverty and to support the disenfranchised, but within the local churches there are also important efforts being made in other areas too. I was privileged to see safe spaces being provided for young women who had been at risk of sexual and gender-based violence (GBV).

I was awed by the work of the amazing Pastor Primitive, who worked with young, single women to provide trauma and healing support in the aftermath of GBV, as well as practical workshops where they could learn

skills that would bring income to their families. Training in hairdressing and parenting skills was available, but we were invited to join them for the soap-making workshop being put on that afternoon. Sitting outside the church in a circle under the sunny sky, their whispered chatter and in-joking, as well as their easy rapport with Pastor Primitive, told me this was a safe space for them – one where they could openly share their stories, and where they had found an ally in a church leader who embraced them as they were.

In yet another local church, those with disabilities who were often unseen and unheard were encouraged to become part of a loving community where they were accepted and where their voices could be heard.

We visited many localities, and there were many more stories told of resilience and hope as well as spiritual, economic and social growth. What was an unexpected gift was learning about the impact of music – particularly gospel

music – in the country. The opportunity to work with a couple of local church choirs arose, both of which were housed in Tearfund partner churches. I was excited because I knew that Rwanda has a thriving music scene. What was incredible to learn, however, is that Rwanda’s gospel music scene is even more popular than mainstream music! In all my years of music experience and in all my travels around the world I had never heard of this before – and it makes me wonder...

Could there be a connection between this and the church choir – a symbol of community, identity and belonging – thriving in communities where once the ravages of violence had brought pain and desolation? Could the raising of praise in the aftermath of unspeakable horror have brought about an undetected, yet steady revival through good news music? Could the spaces made available in the churches for growth and development have unwittingly brought about the flourishing of spiritual musicmaking and performance? It’s hard to say.

However, what is apparent is compelling evidence of the transformation brought about through the work of Tearfund via their partnerships in the churches. The amazing news is that we can all play a part in ensuring that worldwide spiritual, economic and social growth continues – through our giving to Tearfund (and other charities like them). The work is far-reaching: In Rwanda alone, more than 1,000 churches are engaged with Tearfund’s Transforming Communities work and, to date, more than 26,000 self-help group members have been equipped to start their own businesses. As impressive as this is, there is more to be done. The fields are white and the time is now, more than ever.

What will you do?

To support Tearfund’s work visit www.tearfund.org/donate

MARY’S STORY OF REBUILDING (her house, her family and her strength)

When Mary’s husband died and violent conflict stole everything from her, Tearfund’s training helped her stand up again.

Life in the refugee camp was extremely challenging. ‘My family didn’t have enough food,’ says Mary. ‘Because of the immense pressure I was experiencing, I started having suicidal thoughts. I felt like dying.’

For a mum of four, feeding clothing and protecting your children can be hard. When you take in a fifth child (because their parents died), that adds to the strain and cost. When your husband dies in a sudden work accident, leaving you as the sole breadwinner, that’s even harder. And, when, one day soon after his death, you’re forced to gather up your five young charges and run for the border to seek safety in another country from the violent attacks happening in your own, that’s unspeakably difficult.

That’s what happened to Mary. She and her family fled their home in Kajo-Keji, South Sudan, to find safety in a refugee camp in Uganda.

This is the story of how she is rebuilding her life.

‘Before, I used to shout at the children when I saw them doing something wrong. Now, I stay calm, even when people argue.

‘Another thing that changed about me because of the training is that I am now independent. I identified one of the God-given resources around me as the soil to make bricks. So, I took a small loan and hired people to lay bricks to construct my home. Then, I decided to lay bricks and fire them myself. I don’t depend on other people’s help anymore.

‘After paying back the loan for laying the bricks, I went back to my group to take another loan to increase the size of my tiny house, which I am still extending.

‘Because of the training, I am also farming. My family no longer faces hunger. And I was able to pay my children's school fees.

Help from the church

‘I was very frightened,’ Mary says of the time when she had to run. ‘I was thinking about how to take care of my children.’

The local church in Kajo-Keji managed to get some food and counselling assistance to Mary and her family in the refugee camp, but they were still too far away and though Mary did whatever she could to provide for the family, they were struggling to get enough to eat. Then, one of Mary’s children became very ill. ‘l had no one to help me,’ she says. ‘There was no money for treatment. Then, I became

ill. My stomach was swollen, and I was unable to walk. I could only crawl. I received treatment, but it didn’t fully heal me.’

Desperate for any sort of solution, Mary decided to return to Kajo-Keji. There, at least, she hoped she might be able to feed herself and her children from her cassava plot. Thankfully, her cassava plot was doing surprisingly well but everything else the family had owned was gone. Mary’s livestock had been taken and her huts had been burnt down. She was reliant on the kindness of others for shelter for her family.

At that time, one of her neighbours introduced Mary to a church nearby and she started to go there to pray.

Transforming

communities through the local church

At the church, Mary says, ‘I heard about this organisation, Tearfund, that trains people in personal growth and development when they face difficult times. They started a Transforming Communities programme, and I was selected to attend the course.

‘[Tearfund] taught us about group savings and farming. So, we started saving together and growing crops. I began to weave baskets from palm leaves and sell them for money to save with my group, which helped me to get a loan.

‘We were also taught about personal growth during the training. Before I did the training, I lacked confidence in myself. But, I can now express myself and I have developed leadership skills. When I’m with my group, I feel happy and confident because I give positive advice to them.

From traumatised to happy ‘I’d like to say thanks to Tearfund,’ says Mary. ‘Before I received this training, I was traumatised. Now, I am happy. I am free from trauma and l enjoy good sleep and good health. I am independent. Even building my own house is no longer a challenge for me. This training could help many more people in the community, not just me.’

You can be a part of the story Tearfund longs to see many thousands more people like Mary enjoying good sleep, good health, enough food and enough money for their children’s education. By working through local churches we can help make this a reality. But, we need your support. If you’d like to help, please visit tearfund.org.

Mary says, ‘Thanks to the training, I am now independent. I identified one of the God-given resources around me as the soil to make bricks. So, I took a small loan and hired people to lay bricks to construct my home. Then, I decided to lay bricks and fire them myself. I don’t depend on other people’s help anymore.’ Credit: Tom Price/Tearfund

With help from Tearfund, Mary in Kajo-Keji has gone from feeling desperate with no way to feed her family, to a woman who describes herself as ‘happy, free from trauma and independent’. Credit: Tom Price/Tearfund

Mary and the savings group from her church. After training from Tearfund, the group now save together and are able to take manageable loans. Mary has managed to build her house with the loan she got! Credit: Tom Price/Tearfund

BREAKING FREE FROM EXTREME POVERTY

In South Sudan, families like Mary’s face conflict, climate crises, and food shortages. But they are not alone.

Regular donations help run community programmes through local churches that equip people like Mary with the tools, skills, and hope needed for a brighter future.

Please