To the Romans

The Letter to the Romans of Páulus the Delegate

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From: ¶ Páulus, bondman of Yâhuwshúa` the Anointed; a called one, and a delegate, separated (nâzíyr [Deeds of the Delegates 13: 2]) for the Glad Tidings of the mighty Ones, Which He promised beforehand through His predicators in pure scriptures concerning His Son, the One coming in the flesh from the seed of the house of Dâwíth And the One determined Son of the Power (’Ël) by the Force, by His pureness of 1

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spirit, from His resurrection of the dead: Yâhuwshúa` the Anointed, our Sovereign, Through Whom we received favor and commission for the obedience of the persuasion concerning His name among all the heathen masses, Among whom also are ye called of Yâhuwshúa` the Anointed.

To: To all those called pure ones, beloved of Yâ-hwéh, who are in Róma1: favor to you and peace from the Power our Father, and our Sovereign, Yâhuwshúa` the Anointed. ¶ First, I thank my mighty Ones through Yâhuwshúa` the Anointed for you all, because your persuasion is announced in the whole world!

Róma in Greek is ’Róme, and means “strength”. In Ivríyth, Strong’s #7312 Rowm means haughty.

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For my witness is the Power, Whom I serve with my breath in the Glad Tidings of His Son, how I make mention of you unceasingly, Beseeching always at my prayers, whether now, by any means at some time, I will be helped on the road by the will of Yâ-hwéh to come to you; For I long to see you, that I may share with you some spiritual gift unto that ye be established, And this is to strengthen us together among you, through the certainty that both ye and I have.

Why Páulus announces the Glad Tidings to Róma ¶ But I do not desire you to be ignorant, my brothers, of the fact that many times I proposed to come to you and was 3

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hindered until the present, in order that I might have some fruit among you also, according as among the other heathen masses, To both Greeks and non-Greeks, to both wise and unthinking, because I am a debtor to every man to proclaim it!

Thus, as regards to me, is my readiness to announce the Glad Tidings even to those of you in Róma.

For I am not ashamed of the Glad Tidings of the Deliverer, for it is the force of Yâhwéh unto deliverance for every one that believes in it, both to Yâhuwthím2 first, then to Hellenists3;

According to the true definition of Yâhuwthím in Chapters 2-3, these are those entrusted with the Words of Yâ-hwéh, who are circumcised of heart, whose praise comes from Yâhwéh, not from men. These who have His true name are going to be the first to enter into His Kingdom after His arrival in judgment after the 6th seal. These are the remnant.

3 The many, the name-denying Christians who follow after Greek names and who thus are not circumcised of heart, nor released from sin are these who will enter the Kingdom in resurrection, at the 7th trumpet. This is why they must wait…

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For in it, Yâ-hwéh’s rectification is revealed from trusting for belief according as it has been written: “…but a righteous one by his certainty of Me shall live!” [Chavaqqúwq 2: 4 LXX]

Róma desolates Tsiyyówn (Dâ´niyyË´’l 9: 26): (1) Suppressing the Truth For Yâ-hwéh’s wrath is revealed from heaven upon all the irreverence and iniquity of men, those who suppress the Truth by iniquity.

Inasmuch as what is well-known of Yâhwéh is apparent unto them, for Yâ-hwéh did manifest it to them;

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(2) Denying His nature (with the pagan Trinity concept) For the things not seen of Him since the creation of the world [Chanówkh 61: 105

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11], being understood by the things made4, are fully perceived, both of His own Eternal Force and Mighty Person, for them to be without excuse.

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(3) Denying Yâ-hwéh’s name Because having known Yâ-hwéh, they did not praise Him as “Yâ-hwéh” nor were thankful. Instead, they became vain in their reasonings, and their uncomprehending heart was dimmed.

Asserting their selves to be wise, they became fools, (4) Distorting His Honor And altered the Honor of the incorruptible mighty Ones (’Elohíym) into

The Aramaic translation inserts here “by [His] wisdom”. If this is part of the original `Ivríyth (Hebrew), I believe this means that by His wisdom He made it fully perceived, and not that only by obtaining His wisdom can one understand this.

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a similitude of a corrupted human’s image, even into an image of birds and of quadrupeds and creeping things5.

[Yshá`Yâhuw 52: 14] Wherefore Yâ-hwéh also gave them up unto uncleanness by the desires of their hearts, for their bodies to be depreciated by them, (5) Exchanging the Truth for the Lie Who exchanged the Truth of Yâ-hwéh for the Lie, and reverenced and served the created thing6 beyond the Creator, Who is

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Corrupted humans: Christians make images of “Jesus”. Birds: Christians portray the spirit as a dove. Quadrupeds: Christians make images of the Lamb. Creeping things (reptiles): Christians make images of the snake on the pole.

6 This nowadays is “the LorD XëzVs ChrIstos”, Jehovah, God, etc. but in Páulus’s time, Yâ-hwéh had been transliterated to Ioue, written “Iove” in Latin, and the I became a J, becoming Jove. Also Yâ-hwéh Father was Yâhuw-Pater, transliterated Iupiter, and the I became J, becoming Jupiter. Jove and Jupiter, though considered the Greeks’ and Romans’ chief daemon, was corrupted and made a mythological figure in a polytheistic lie by them, the former descendants of Yisrâ’Ë´l, becoming spiritually heathen then. Many residual parallels may be drawn between Greek mythology and Scriptural history and predictions due to this (e.g. a heroic Son, through a human female [Hercules], Mt. Olympus ~ Mt. Tsiyyówn, Titans ~ the Antediluvian Giants, etc.)

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blessed into the ages, ’Âmë´n. [Howshë´`á 4: 6-77, Chanówkh 104: 7-8] For this reason, Yâ-hwéh released them to passions of dishonor, for both: their females exchanged the instinctive intercourse for that against instinct, And likewise also the males, abandoning the instinctive intercourse of the female, were inflamed in their lust towards one another, males with males committing to the indecency together, and receiving within themselves the recompense that their deviance required.

(6) Disapproving of retaining Yâ-hwéh by acknowledgement

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“My people [sons of Yisrâ’Ë´l (v.1)] are destroyed from lack of the acknowledgment, because you have rejected the knowledge, so I will reject you from being priests for Me, since you have ignored the Law of your mighty Ones, I also will ignore your sons. The more they increase, the more they sinned against Me, they EXCHANGED My Honor for an embarrassment.”

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And just as they disapproved in their selves to retain Yâ-hwéh by acknowledgement, Yâ-hwéh released them to a disapproved mentality, to perform inappropriate things, Being filled with all iniquity, fornication, depravity, greed, malignity; full of envy, murder, strife, fraud, bad habits, whisperers, Slanderers, hateful to Yâ-hwéh, insolent, proud, vaunting, inventors of evil things, rash, to fathers rebelliously unpersuadable, Uncomprehending, treacherous, without affection for family, truce-breakers, merciless; (7) Doing and encouraging iniquity Who, having acknowledged the righteous judgment of Yâ-hwéh, that those 9

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practicing such things are worthy of death, not only perform them, but also together well-approve of those that practice them.

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Transgressors to be judged ¶ Wherefore inexcusable are you, O every man who judges, for in that in which you judge the other, you condemn your self, for you walk in the same things which you judge!

And we do discern that the judgment of Yâ-hwéh is truly against those who walk in such things.

But do you reckon this – O man who judges those that walk in such things, yet who also walks in them – that you shall escape the condemnation of Yâ-hwéh?

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Or do you despise the riches of His kindness and forbearance and longsuffering, ignoring that the kindness of Yâ-hwéh leads you unto repentance?

So because of your callousness and unrepentant heart you treasure up wrath against yourself unto a Day of the Wrath and the revealing of the righteous judgment of Yâ-hwéh, Who will render back to each one according to his works: To those that with perseverance in good works are seeking honor and esteem and incorruptibility – endless8 life.

To those from the plot9, and who are rebelliously unpersuadable indeed to the

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Though this could mean “life of the world [to come]”, this refers to the Day of Judgment in which such blamelessness will be rewarded with passage into the incorruptible spiritual body without tasting death: endless life. Christians who die in this judgment will nonetheless resurrect at the last trump to also enter “life of the world [to come]”. Therefore we chose the more logical “endless life”.

9 Intrigue: meaning the scheme, the plot, the self-seeking faction. This word is found in writings of Aristotle where it denotes a self-seeking pursuit of political office by unfair 11

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Truth, but believe in the Wickedness [ZkharYâ´hu 5: 3-1110, 2 Thessaloníkeans 2: 9-12] – indignation and wrath, Oppression and strait, upon every man’s self that commits evil, both of Yâhuwthím11 first, then of Hellenists12;

means. Lexicons say the Greek word used here means electioneering or intriguing for office, partisanship, fractiousness. This refers to the apostasy, which builds on a different foundation for a greater number of converts. This intrigue is to become manifested in the Lie who will incarnate and conquer the world for himself.

10 “And He said this to me: ‘This is the curse going out over the surface of the whole earth: because everyone of the ones thieving from this side, according to it, shall be erased; and everyone of the ones filling it in from this other side, according to it, shall be erased: I shall send it out,” declares Yâ-hwéh of Hosts, “and it will come to the house of the thief, and to the house of the one filling in the Lie for My name, and it will remain within his house, and it will destroy it and its timbers and its stones!”: Then the Envoy speaking to me came forward and He said to me: “Lift your eyes now, and look! What is this one going abroad?” And I asked: “What is it?” And He replied: “This is the bushel (’Ëyphâ´h), the one going abroad”, and He added: “This is their vision source throughout all the earth [“Holy Bible”].” Then see! The cover of lead was raised and this one woman was sitting within the bushel. And He said: “This is the WICKEDNESS! [the LorD XëzVs ChrIstos 666]” And He pushed her into the interior of the bushel and He pushed the cover of lead over its mouth. And I lifted up my eyes and I looked, and see! Two women going out with wind in their wings and their wings were like the wings of a stork, and they lifted up the bushel out of the earth and out of the heavens. And I said to the Envoy, the One speaking to me: “To where are they carrying the bushel?” And He replied to me: “To build for it a house in the land of Shin`â´r. When it is ready, then it will be set there on her place [the image of the beast exiled to Bâvél].”

11 Spiritual true Yâhuwthím, not the tribal definition. We are first disciplined and brought to task and straightened out, in preparation for His coming. This is the rebuilding of the Virgin of Yisrâ’Ë´l, which turns and cures and becomes the surviving remnant.

12 This term is now recognizable as being Christianity: spiritual Yisrâ’Ë´l worshipping in Greek corrupted terms, e.g. Diós (Zeus), Christ (anointed), Iglesia (convocation), Bible 12

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But honor and esteem and peace to everyone that works goodness: both – to Yâhuwthím first13, then14 to Hellenists.

For there is no partiality with Yâ-hwéh; For as many as sinned without the Law, without a law also shall perish. And as many as sinned within the Law, shall be judged through the Law; For it is not the ones who heed the Law who are just before Yâ-hwéh, rather those fulfillers of the Law [10: 4] who shall be justified.

For when heathen masses, which the Law does not hold, by instinct perform the

(book), Baptism (immersion), Prophet (predicator, foreteller), Apostle (delegate), etc.

Yisrâ’Ë´l is Hellenist when they are under this foreign spiritual dominion, the third beast of Daniel. Their oppression and strait will come during the seals, especially the fourth which is the Great Oppression, but they won’t turn and cure (see Yshá`Yâhuw chapter 1), so their judgment by Yâ-hwéh occurs at the 6th seal dark Day of Yâ-hwéh when they are annihilated.

13 At His coming at the 6th Seal 14 At the 1st Resurrection, 7th Trumpet 13

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things of the Law; these, who the Law does not hold, are for their selves a Law, Who demonstrate the work of the Law written in their hearts, with their conscience bearing witness, and the reasonings between each other accusing and/or defending in a day when Yâ-hwéh shall judge the secrets of men, according to my Glad Tidings, by the hand of Yâhuwshúa` the Deliverer.

Yâhuwthím, are ye transgressors? ¶ Look, YOU are named a Yâhuwthíy [To the Galátas 2: 15] and are reposed about the Law, and you boast in Yâ-hwéh, And you recognize the will [Yâhuwchânâ´n 6: 39-40] and approve that which is important, being instructed from the Law,

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And rely on your self to be a guide of the blind, a light of those in darkness, An instructor of the unminding, a teacher of infants, possessing the formation of the knowledge and of the Truth in the Law. You, then, who teaches another: do you not teach your self?

And you who proclaims, “Do not steal”: do you steal?

And you who says to not commit adultery, do you commit adultery? And you who detests worshipped images: are you a temple-robber?

And you who boasts in the Law: do you dishonor Yâ-hwéh through the transgression of the Law? For, according as it has been written, because of you the name of Yâ-hwéh is profaned by the heathen masses [see YchezqË´’l 36: 16-21].

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The true Yâhuwthíy and the true Circumcision For [fleshly] circumcision indeed profits if you practice the Law, but if you are a transgressor of the Law, your circumcision has become uncircumcision [of the heart].

[YirmYâ´huw 9: 25-26] Therefore if the [fleshly] Uncircumcision keeps the just deeds of the Law, shall not his [fleshly] uncircumcision be credited for circumcision [of the heart]? [Nikódemos 12: 1] And the [fleshly] Uncircumcision, who by nature fulfills the Law, shall judge you, who through scripture and circumcision are a transgressor of the Law! For a Yâhuwthíy is not he who is one in appearance, neither is Circumcision that which is visibly made in the flesh.

Rather, he who is a Yâhuwthíy covertly is a Yâhuwthíy, and the circumcision of the

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heart is the Circumcision: by breath, not by letter; whose profession15 is not from men, rather, from Yâ-hwéh!

Chapter 3 Our advantage not rescinded ¶ What is then the superiority of the [covert] Yâhuwthíy? Or what the profit of the Circumcision [of the heart]?

Much in terms of every way! Primarily indeed for the fact that they were entrusted with the words of Yâ-hwéh.

[Guarded by the True Yâhuwthím: Disclosure 3: 9-10] What for, if some did not believe? Shall their unbelief make Yâ-hwéh’s persuasion be of no effect?

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Examine #3034 in the Strong’s concordance. The roots of the name Yâhuwthâ´h mean that we profess Yâ-hwéh and that He professes us also, because we keep His Word, Yâhuwshúa`.

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May it not be! But let Yâ-hwéh be true, and every man false, according as it has been written: “In order that You should be justified by Your words, and be cleared in Your being judged!” [Psalms 51: 4] But if our Wickedness favorably displays Yâ-hwéh’s justification, what do we say?

Is Yâ-hwéh unrighteous to inflict the wrath? (I speak as would a human) May it not be! For then how shall Yâhwéh judge the world?

For why am I also yet judged as a sinner, if by my lie the Truth of Yâ-hwéh abounded to His honor?

And not according as we Yâhuwthím are injuriously charged, or as some (whose condemnation is just) affirm that we say, “Let us do evil things, that good things may come.”

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No human justified by the Law The wickedness of those who departed from the right Word ¶ What then? Are we superior? Surely not! For we beforehand charged both [tribal] Yâhuwthím and Greeks all to be under sin, Just as it has been written that there is not a righteous one, not even one:

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“[Yâ-hwéh looks down from heavens on mankind to see if] there isn’t one that understands; there isn’t one that seeks after the mighty Ones.

All were deviated, altogether they became corrupt: there is not one doing kindness, there is not so much as one!”

[Psalms 14: 2-3]

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“[You shall destroy the word of the Lie; Yâhwéh abhors the man of bloodshed and deceit… Not a word from their mouth can be trusted, theirs is a heart of destructions] Their throat is an opened sepulcher; with their tongues they speak deceit: [Declare them guilty, oh mighty Ones, let them fall by their own devices, for their many revolts, banish them, for they rebelled against You!]” [Psalms 5: 7, 10-11] “[Yâ-hwéh, rescue me from the evil human, protect me from the man of violence! They who devise evils in their hearts, every day they stir up wars: They make their tongues sharp as a serpent, the] poison of a viper is under their lips.” [Psalms 140: 3]

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“Of a curse (’Âlâ´h) his mouth is full, and lies and a threat!” [Psalms 10: 7]

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“…Swift are their feet to shed innocent blood; [their devices are devices of iniquity,] Ruin and affliction are in their public roads,” And, “The Way of shâlówm (peace, reconciliation, completeness) they do not recognize: [and there is no justice in their entrenchments, they have made their beaten track crooked for themselves, everyone walking on it does not know shâlówm (peace, reconciliation, completeness).]”

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“[The declaration of the apostasy16 in the midst of the heart of the wicked,] There is no fear of mighty Ones before his eyes.

[For he flatters himself in his own eyes too

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`Ivríyth (Hebrew): Pésha` - a national, moral, or religious revolt, breaking away from just Authority.

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much to be able to detect his sin to hate it: The words of his mouth are wicked and deceitful, he ceased to be wise to be able to do goodness.]” [Psalms 36: 1] 19.

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But we discern that whatever the Law says, it speaks to those within the Law, that every mouth may be put to silence, and that the entire world may come to be under judgment to Yâ-hwéh.

Wherefore not any flesh shall be justified from works of Law in His sight, for through the Law is the recognition of sin.

[YirmYâ´huw 48: 7] Rectification by belief universally available ¶ But now, Yâ-hwéh’s justification separately from the Law has been manifested, which was testified to by the Law and the Predicators!

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And Yâ-hwéh’s rectification through belief in Yâhuwshúa` the Deliverer is for all, and onto all those that believe, for there is no distinction: For all have sinned and come short of the honor of Yâ-hwéh, Yet they are rectified free of charge, by His favor, through the full ransoming, which is by Yâhuwshúa` the Deliverer – Our Passover Lamb Whom the mighty Ones placed above the lid of the box (ark)17, for an evident sign of His rectification through the belief in His

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Greek: proétheto. This translation makes perfect sense in view of recent archeological findings. Ron Wyatt, a late remarkably blessed “Biblical” archaeologist, found the site of the crucifixion to be directly over the cave in which YirmYâ´huw stored away the Temple artifacts, specifically the box (Ark) of the Covenant. There was a rent in the rock at the base of the cross-hole and the blood of the bleeding Yâhuwshúa` nailed to the gallowscross flowed through this down to the ceiling of the cavern and dripped through a crack in the stone lid covering the box (ark), and actually covered the mercy-seat of the lid of the box. See the fascinating account at the museum’s website, http://www.wyattmuseum.com/ 23

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blood, thereby Passing-Over the sins that had taken place beforehand, In the place that the mighty Ones gave it to us18 by the self-restraint of Yâ-hwéh towards an evident sign of His rectification in the present feast season for His being just, and towards justifying him that is from the belief of our Sovereign, Yâhuwshúa` the Deliverer.

Boasting over Justification excluded ¶ Where then is the boasting? Excluded by means of performing a law. Of works?

No! Rather, by means of a law of believing.

Therefore we reckon a man to be rectified by belief separately from works of the Law.

Found in the Aramaic (but not the Greek).

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For is He the mighty Ones of the Yâhuwthím only, but not also of the heathen masses? Yea, also of heathen masses.

Since indeed One is Yâ-hwéh Who will rectify the Circumcision [of heart] heretofore believing, and the Uncircumcision by means of believing!

Is the Law annulled?

Then do we make the Law of no effect by means of persuasion? May it not be!

Instead, we uphold the Law!

Chapter 4 How historical examples were justified ¶ What are we saying then [in 3: 31]?

That ’Avrâhâ´m, our father, found justification by the flesh?

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For if ’Avrâhâ´m was justified by works, he has a boasting matter, though not before Yâ-hwéh.

For what does the scripture say?

“And he (’Avrâhâ´m) believed in Yâhwéh, and He credited it to him for righteousness.” [Genesis 15: 6] Now to him that works, the wages are not credited because of favor, rather, because of debt.

But to him that does not work, yet believes on Him that rectifies the irreverent – his persuasion is credited for righteousness.

Just as also Dâwíth declares the joys of the man to whom Yâ-hwéh reckons righteousness separately from works, saying:

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“O the joys of one being released from transgression, covering sin!

O the joys of a man whose sin Yâ-hwéh does not count against him, [and in whose spirit there is no trickery!]” [Psalms 32: 1-2]

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Rectification vs. Circumcision of flesh Is then this happiness upon the circumcision [of flesh], or also upon the uncircumcision? For we say that the persuasion was credited unto ’Avrâhâ´m for righteousness.

How then was it credited? When he was in [fleshly] circumcision, or in uncircumcision? Not in circumcision, rather, in uncircumcision!

Meaning of the Sign of Circumcision 27

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So he received a sign, of Circumcision [of the heart]: a seal of the rectification from the belief which was during his [fleshly] uncircumcision, for him to be father of all those that believe through uncircumcision, for the righteousness to also be credited to them.

And father of Circumcision [of the heart] not only to those heretofore circumcision [of the flesh], rather also to those that walk in the steps of the persuasion of our father ’Avrâhâ´m during his [fleshly] uncircumcision!

Means of the Promise For the promise to ’Avrâhâ´m or to his Seed that he should be heir of the world was not by means of a Law, rather, through the righteousness of his belief!

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– For if only those from the Law be heirs, persuasion has been made void, and the promise annulled!

For the Law accomplishes wrath; but where there is not a law, neither is there transgression – Due to that thing [that his justification was apart from Law], rectification is from belief, so that it may be by favor for the promise [of inheritance] to be assured to all of the Seed, not only to the One from the Law, rather also to the one from ’Avrâhâ´m’s persuasion, who is father of us all!

According as it has been written, “…A father of many heathen masses I have made you.” [Genesis 17: 5] 14.

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Facing Him Whom you19 believed, Yâhwéh, Who quickens the dead and calls the things not being as being, [Yshá`Yâhuw 42: 8-9] So that is why without a hope he believed on the hope, that is why he became father of many heathen masses, according to that which has been written, “Thus shall be your Seed.” [Genesis 15: 5] And not being weak in trust, he did not consider his own defunct body which was a hundred years old, or the defunct womb of Sârâ´h; Yet at the promise of Yâ-hwéh, he did not doubt in unbelief, instead, he was strengthened in belief, giving praise to Yâ-hwéh,

Greek translations say “he” here. Either is correct, but I feel the “you” found in the Aramaic gives a sense of fellowship, and raises the fact that ’Avrâhâ´m, like Moshéh, saw Yâ-hwéh face to face, and this means they saw the Son, the Image of Yâ-hwéh.

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And being convinced that what He has promised, He is able also to do, Which is why it was credited to him for righteousness.

But it was not written that “wa-yachshvéhâ low (and it was credited to him)” for the sake of him only20, Rather also for the sake of us to whom it is about to be credited: to those that believe on the One Who raised Yâhuwshúa`, our Sovereign, from among the dead, Who was given up for our lapses and was raised for our justification!

Chapter 5 1.

How we have hope ¶ Therefore, having been justified from believing, we possess peace before the

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Power through our Sovereign Yâhuwshúa` the Anointed.

Through Whom we also have the access to the persuasion, into this favor by which we stand, so we boast in the hope of the Honor of Yâ-hwéh!

But not only of that, rather we also boast during oppressions, discerning that oppression accomplishes perseverance – – And the perseverance accomplishes approval, and the approval accomplishes hope; Reconciliation by Love And the hope does not make one ashamed, because the Love of Yâ-hwéh has been poured out in our hearts by means of the spirit of the Pure One which was given to us,

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For when we were yet strengthless, during the feast season [MattithYâ´huw 26: 18], the Anointed died for the irreverent.

For hardly any one would die for an irreverent21 man; for on behalf of the good man perhaps even someone might dare to die; Yet Yâ-hwéh exhibits His own Love to us in that when we were still sinners, the Anointed died for us. [Yshá`Yâhuw 54: 11] Therefore now, as we have been rectified

by His blood, much more shall we be delivered through Him from the wrath!

For, if when we were enemies we were reconciled to Yâ-hwéh by means of the death of His Son, much more, having been reconciled, shall His Life rescue us!

Corrected according to the Aramaic.

33

To Romans 11.

12.

13.

14.

34

But not only delivered rather also boasting in Yâ-hwéh due to our Sovereign Yâhuwshúa` the Anointed, by Whose hand now we received the reconciliation!

The history of sin and death ¶ Since just as sin entered into the world through one human, and death through sin, also thus death passed through unto all sons of ’Âthâ´m, upon these, who all sinned.

For until the time of the Law, sin was in the world, though when there was not a Law, sin was not put to account; Nonetheless, death reigned from ’Âthâ´m until Moshéh, even over those who had not sinned in the likeness of the transgression of the law of ’Âthâ´m, who is a likeness of the coming One.

‫הַרוֹמִים‬

15.

16.

17.

Sin outmatched by Favor However, the free gift is not also thus as the offense! For if to the offense of the one, the many died, how much greater than it did the favor of Yâ-hwéh abound with the gift by favor of the One Son of ’Âthâ´m, Yâhuwshúa` the Anointed, for the many?

Yet the gift was not as only for the sake of the error of one, for the judgment indeed was for condemnation from one offense, but the free gift is for rectification from many offenses!

For if, for the offense of the one, Death reigned through the one ’Âthâ´m, much more shall those receiving the abundance of favor and of the gift of rectification reign in Life through the other ’Âthâ´m, Yâhuwshúa` the Anointed!

35

To Romans 18.

19.

20.

21.

36

Then therefore, as for the sake of one offense was condemnation for all the sons of ’Âthâ´m, thus also, for the sake of one righteous deed is the worthiness of Life for all the sons of ’Âthâ´m.

For just as through the disobedience of the one human the many were constituted sinners, thus also through the obedience of the One, the many shall be constituted righteous.

But the Law entered in additionally, that the offense might abound [Galátas 3: 19]; yet where the sin abounds, the favor does exceed it, In order that, just as sin reigned by death, thus might favor yet reign through rectification for endless life, by the hand of Yâhuwshúa` the Anointed, our Sovereign.

‫הַרוֹמִים‬

Chapter 6 Meaning of immersion into Yâhuwshúa` ¶ What then are we saying [in 5: 20]?

That we should continue in sin in order that favor might abound?

May it not be! We, who died for the sin, how should we still be made to live within it?

Or are ye ignorant that we – as many as were immersed into Yâhuwshúa` the Anointed – were immersed into His death?

Therefore we were buried for Him into death by means of immersion, so that, just as the Anointed was raised up from among the dead by means of the Honor of the Father, thus also we should walk about in renewed life.

1.

2.

3.

4.

37

To Romans 5.

6.

7.

8.

9.

38

For if we have been joined together with Him to the likeness of His death, so also we shall be of His resurrection!

Dead to sin, to live in Him For we are acknowledging this, that our old ’Âthâ´m was hanged on a gallowscross with Him, in order that the body of sin might be inactivated, that we no longer be subservient to sin.

For he who has died has been rendered innocent from sin.

Now if we died with the Anointed, we should believe also that with the same Anointed we shall be made to live, Understanding that the Anointed, having been raised up from among the dead, dies no more: death no longer lords over Him.

‫הַרוֹמִים‬

10.

11.

12.

13.

14.

For He surely22 died for sin once for all, yet He surely lives for the Power.

Thus reckon ye your selves also to be dead indeed to sin, but alive for the Power, within the Anointed Yâhuwshúa` our Sovereign!

Therefore do not let sin reign in your mortal body, for obeying it in its desires, Neither be yielding your members as instruments to sin. Instead yield your selves to Yâ-hwéh as ones alive from the dead, and yield your members as instruments of righteousness to Yâ-hwéh.

For sin shall not lord over you, for ye are not under the Law, rather under favor.

Favor is not licentiousness

22

From the Aramaic translation it is clearer than the Greek that this `Ivríyth (Hebrew) idiom is used here.

39

To Romans 15.

16.

17.

18.

19.

23

¶ Then what? Shall we sin because we are not under the Law, rather under favor [v. 14]? May it not be!

Do ye not discern that, to whom ye yield your selves to be bondmen for obedience, ye are bondmen to him whom ye obey, whether bondmen of sin unto death, or bondmen of obedience unto righteousness?

[Exodus 21: 5-623] But give thanks to Yâ-hwéh because ye had been bondmen of sin, but ye obeyed a pattern of instruction from the heart, by which ye were yielded up.

And having been set free from sin, ye became bondmen to righteousness.

– I speak as a son of ’Âthâ´m, on account of the weakness of your flesh – For just as

“But if the servant surely says, ‘I love my sovereign, my wife, and my children, I would not want to go free’, then his sovereigns must take him before the magistrates [’Elohíym] and he will take him to the door or the portal, and the sovereign will perforate his ear with an awl, and he will serve him forever.”

40

‫הַרוֹמִים‬

20.

21.

22.

23.

ye did yield your members in bondage to uncleanness and to lawlessness for the rebellion24, now thus yield your members in bondage to rectification for purity.

For when ye were bondmen of sin, ye were free from righteousness.

What fruit, therefore, did ye have then in that, of which ye now are ashamed? For the goal of those things is death.

But now, having been set free from sin, and having become bondmen to Yâ-hwéh, ye have your fruit unto purity, and the goal is endless life!

For the wages of sin is death; but the free gift of the Power is endless life in the Anointed Yâhuwshúa`, our Sovereign.

24

Greek: literally “lawlessness”, yet “wickedness” per Strong’s. This same Greek word is found in a place where it was Pésha` in the `Ivríyth (Hebrew), meaning apostasy. Based on all of these things I put “rebellion” here, as per if it had been “Pésha`” in the `Ivríyth (Hebrew). It is contextually logical.

41

To Romans

Chapter 7 1.

2.

3.

4.

42

Law is lord until death Âś Since I speak to those knowing the Law: my brothers, are ye ignorant that the Law lords over the human for as long a time as he might live?

For the Law binds the woman who is under a husband to the husband who is living, but if the husband should die, she is loosed from the Law of the husband.

So then, while the husband is living, she shall be called an adulteress if she shall be made to be of another husband. But if the husband should die, she is free from the Law, so as for her not to be an adulteress, having become of another husband.

Cleared by death to serve Him Therefore, my brothers, also ye were made dead to the Law through the body

‫הַרוֹמִים‬

5.

6.

7.

of the Anointed for you to become of Another, to Who was raised from among the dead, in order that we should bring forth fruit for Yâ-hwéh.

For when we were within the flesh, the afflictions of sins were operating in our members for the bringing forth of fruit for death by means of the Law. But now we have been cleared from the Law, having died to that by which we were held fast, so that we should serve in renewal of the spirit and not in oldness of the letter.

Flesh seeks to violate the Law ¶ What then are we saying? That the Law is sin? [a potential misinterpretation of 7: 6] May it not be! Rather, I did not discern sin unless by means of the Law. 43

To Romans

8.

9.

10.

25

For also I would have not been conscious of material-lust unless the Law had said, “You shall not be desiring the [house of your neighbor, you shall not be desiring a wife of your neighbor, or his bondman or his bondmaid, or his ox or his donkey, or anything that belongs to your neighbor:]” [Exodus 20: 17] But by means of the commandment, sin seized the opportunity and fully wrought in me every material-lust; for apart from the Law, sin was moot25.

Now I was once alive apart from a law; but when the commandment had come, sin was revived, and I died.

So the commandment, which was for life, this was found to me to be for death!

Literally “dead”, the word in `Ivríyth (Hebrew), “muwth” has kept the meaning more understandably in its transliteration into modern English, “moot”.

44

‫הַרוֹמִים‬ 11.

12.

13.

14.

Sin deceives and kills For sin, having taken an opportunity through the commandment, cheated me out [of life], and slew me by means of it.

So that the Law is indeed pure, and the commandment is pure and just and good.

Then, that Law which is good, has it become death to me? May it not be!

Instead, sin has, in order that it might be recognized as sin, accomplished death for me by means of the good commandment, in order that the sin might [make me] become excessively sinful by means of the commandment.

Flesh cannot do virtue For we understand that the Law is spiritual, but I was fleshly, when I was sold off to sin.

45

To Romans 15.

16.

17.

18.

19.

26

For I do not acknowledge what I was accomplishing: for that which I desire was not this that I practiced, instead that which I hate, this I performed.

Yet, if that which I do not desire was this that I performed, I consent to the Law that it is correct26.

But then, no longer was I accomplishing it (the Law); instead the sin that dwelled in me was accomplishing the Law. For I know that there does not dwell in me, that is, in my flesh, goodness, because to desire it lies near me, but I do not find it [in my flesh] to accomplish the virtue, Because I did not perform what good I desired! Instead, what evil I do not desire, this I practiced.

Greek: “virtuous�. The Law said there is none righteous, not one, and by failing at the commandments, he consents that the Law is correct.

46

‫הַרוֹמִים‬ 20.

21.

22.

23.

24.

But if that which I do not desire is this that I perform, I no longer am accomplishing it; instead, the sin dwelling in me (is accomplishing the virtue of the Law).

How to get the will to do virtue ¶ Therefore, I obtain the Law that will render the virtue unto me, because evil “lies near” [Genesis 4: 727] unto me; Because I rejoice within the Law of Yâhwéh, within the inward son of ’Âthâ´m; But I see another Law in my members warring against the Law of my mind, and leading me captive to the Law of sin, which exists in my members.

Oh, I am a man enduring trial! Who shall rescue me from within this body of death?

27

“Won’t you be accepted if you do what is right? But if you do not do what is right, sin LIES NEAR at the door, and its desire is for you, and you, you must control it.”

47

To Romans 25.

I thank the Power, by the hand of our Sovereign Yâhuwshúa` the Anointed! So then I myself, as to the mind am indeed a bondman to the Law of Yâ-hwéh, but as to the flesh, to sin’s Law.

Chapter 8 Freedom from sin and death ¶ Then now there is not any condemnation to those who are within the Anointed Yâhuwshúa`, who do not walk by the flesh, For the Law of the spirit of Life within the Anointed Yâhuwshúa` has set you free from the Law of sin and death because of the inability of the Law to be fulfilled (v. 4), in that it was unable to be fulfilled on account of the flesh; therefore on behalf of sin, the Power, when He sent 1.

2.

3.

48

‫הַרוֹמִים‬

4.

5.

6.

7.

8.

His own Son in a likeness of the flesh of sin, has condemned the sin in the flesh, in order that the Law’s righteous judgment should be fulfilled in us, who walk not by the flesh, rather by the spirit.

For they that are in the flesh, mind the things of the flesh, but those in the spirit, the things of the spirit.

For the mindset of the flesh is death, but the mindset of the spirit is life and peace.

For that very reason, the mindset of the flesh is for the Adversary28 against Yâhwéh, because it is not subject to the Law of Yâ-hwéh, for neither can it be!

So they that are in the flesh cannot please Yâ-hwéh.

28

The Greek translation says “enmity” or “adversarial”. The Aramaic translation says “Bá`al-Zvúwv” was here, which means that the `Ivríyth (Hebrew) original must have had “for Sâţâ´n”, which we translate here into English.

49

To Romans

Dwell in the Human spirit of the Anointed and live!

But ye are not in the flesh, rather in the spirit, if indeed a spirit of Yâ-hwéh dwells in you [1 Yâhuwchânâ´n 4: 1-2]; but if anyone does not hold the spirit of the Anointed29, this one is not His. Yet if the Anointed is held in you, the body indeed is held dead on account of sin, but the spirit holds life through rectification!

So if the spirit of the raised-up Yâhuwshúa` from among the dead dwells in you, He Who raised up the Anointed from among the dead will make also your mortal bodies to live through the indwelling spirit of His in you.

9.

10.

11.

29

The spirit of Truth, the Advocate, is the human spirit of the Anointed, which could not be poured out on us until He committed it into the hands of the Father when He died.

Yâhuwchânâ´n’s Glad Tidings 14: 26 documents that the Father sends this spirit to us by the name of Yâhuwshúa`.

50

‫הַרוֹמִים‬ 12.

13.

14.

15.

So then, my brothers, debtors we are, but not to the flesh to walk30 by the flesh, For if ye live in the flesh, ye are about to die. But if by the spirit ye put to death the practices of the body, ye will live!

Bnëy Yâ-hwéh For as many as are led by Yâ-hwéh’s spirit, these are Bnëy Yâ-hwéh! (Sons of Yâ-hwéh) [Yâhuwchânâ´n’s Glad Tidings 1: 14, MattithYâ´huw 13: 38, 1 Yâhuwchânâ´n 3: 1] For ye did not receive a spirit of bondage again unto fear, instead ye received a spirit of adoption, whereby we call our Father: “’Avíy!” (My Father)

30

Greek: “live”. This is less logical than the Aramaic “walk” since fleshly living leads to death, not life.

51

To Romans 16.

17.

18.

19.

20.

31

So the spirit Itself bears witness to our spirits that we are sons of Yâ-hwéh!

And if sons, also heirs: heirs indeed of Yâhwéh, even joint-heirs of Yâhuwshúa` the Anointed, though perhaps we suffer together with Him, in order that we also may be honored together with Him! Hope of being born again31 (Yshá`Yâhuw 66: 7-9, Yâhuwchânâ´n’s Glad Tidings 3: 5-8) For I reckon that undeserving are the sufferings of the present time towards the honor intent to be revealed for us.

For the intense anticipation of the creation, and its expectation, is the disclosure of the sons of Yâ-hwéh.

Because the creation was subjected to depravity – not willingly, rather by means

Believers on Yâhuwshúa` are procreated again (conceived), but when we redeem these physical bodies for spiritual, this is being born again. No one can see or enter the coming Kingdom unless they are born again.

52

‫הַרוֹמִים‬

21.

22.

23.

24.

25.

32

of him who subjected it (’Âthâ´m) – on a hope… …that also the creation itself shall be freed from the bondage of the corruption into the freedom and the honor of the sons of Yâ-hwéh.

For we discern that all the creation strains together and travails together until today32.

But not only it does, rather also ourselves who hold the spirit of the First, even we ourselves strain in our selves, awaiting the adoption of sons, even the full ransoming of our body!

Because for this hope we are rescued; but a hope seen is not a hope! For what anyone sees, why does he also wait for it?

But if we hope for what we do not see, we await it through perseverance.

Greek: “now”.

53

To Romans

26.

27.

28.

54

Our spirit strains also in prayer ¶ Moreover in like manner, that spirit [of the First (v. 23)] also assists against our weaknesses; for we do not know what it is we should pray for, according to what is necessary.

Instead, the Breath Itself makes intercession for us with nonverbal sighs [YchezqË´’l 9: 4] Yet He Who searches the hearts understands what the mindset of the spirit is, because the mighty Ones (ha-’Elohíym), He intercedes for the pure ones. [1 Timótheos 2: 5] Chosen ones are formed (Yshá`Yâhuw 43: 7) But we discern that for those that affectionately love Yâ-hwéh, He works all things together unto virtue for those who

‫הַרוֹמִים‬

29.

30.

31.

are called according to His predetermination.

Because those whom He knew from the First, He also preappointed to be conformed to the image of His Son, for Him to be Firstborn among many brothers. [Chanówkh 89: 45-48] But whom He preappointed, these He also called; and whom He called, these He also rectified; but whom He rectified, these He also praised! [Meaning of “Yâhuwthâ´h33”] Total victory is inevitable for the chosen remnant even during the Great Oppression (compare Yshá`Yâhuw 50: 8-9) ¶ Then what do we say to these things?

If Yâ-hwéh is for us, who can stand against us?

33

True Yâhuwthím, those to whom the Words of Yâ-hwéh are entrusted. (3: 1) This is why those who call themselves “Yehuwthím” are not but do lie, (Disclosure 3: 9) because they have denied His Word and His name.

55

To Romans 32.

33.

34.

35.

36.

56

And He, Who indeed did not spare His own Son, Who instead for us all gave Him up, how will He not grant to us, together to Him, everything also?

Who shall bring an accusation against Yâ-hwéh’s chosen? Yâ-hwéh is the One justifying!

Who is the one condemning?

The Anointed is! The One dying, rather but also is raised up; Who also is at the right hand of the Power; Who also intercedes for us!

What shall separate us from the love of the Deliverer? Might oppression, or strait, or persecution, or food shortage or nakedness, or danger, or sword?

Since it has been written, “If we forgot the NAME of our mighty Ones, or we spread out our hands to a FOREIGN power (’ël); would not the

‫הַרוֹמִים‬

37.

38.

39.

mighty Ones have discovered this? Since He is the One knowing the secrets of the heart!

As For you we are put to death every day; we were regarded as sheep of slaughter!” [Psalms 44: 20-22] Instead, during all these things, we more than vanquish34 through Him Who affectionately loved us.

For I am persuaded that neither death, nor life, nor envoys, nor domains, nor powers, nor things next, nor things to be, Nor height, nor depth, nor any other created thing will be able to separate us from the affectionate love of Yâ-hwéh, which is within the Anointed Yâhuwshúa`, our Sovereign.

Chapter 9 34

The Aramaic word here can mean “innocent”, “worthy” or “victorious”, and logically “victorious” is our choice here, though all are true.

57

To Romans

1.

2.

3.

35

Páulus desires to intercede for those sheep of slaughter (8: 36): the many of Yisrâ’Ë´l (Christians) ¶ By the Anointed, I am speaking Truth and I do not lie, my conscience bearing witness for me in the spirit of the Pure One, That great grief is mine, and unceasing sorrow in my heart, For I was praying for I myself to be excommunicated from the Anointed instead35 of my brothers, even my kinsmen which are in the flesh, [Yshá`Yâhuw 66: 5]

A standing in the breach prayer like that of Moshéh for Christians who had left His name and become fleshly. Yet consider, Yâ-hwéh did continue showing favor to these sons of Yisrâ’Ë´l who had forgotten His name making them prosper for the time being, though they became sheep for the slaughter (Psalms 44:20-22), and to fulfill the first part of Yshá`Yâhuw 26:10-11: “Though favor is shown to the wicked, he does not learn righteousness in the land of uprightness, he does evil and he does not regard the Majesty of Yâ-hwéh. Yâ-hwéh! Your hand is lifted high, yet they do not see, let them see Your zeal for Your people and let them be ashamed, indeed let the fire reserved for your enemies consume them.”

58

‫הַרוֹמִים‬ 4.

5.

Who are the Sons of Yisrâ’Ë´l [“Christians”36], whose are the adoption as sons and the honor, and the covenants and the Legislation and its service, and the promises, and the fathers, and some from whom saw37 the Anointed One in the flesh, He Who being ’Ël `Elyówn (the Most High Power), is blessed for the ages, ’âmë´n (Certainly)!

Yisrâ’Ë´l’s sons of the promise reckoned for Seed, the sons of Yâ-hwéh (believers on the name of the Son) [Yâhuwchânâ´n’s Glad Tidings 1: 12]

36

Yisrâ’Ë´l is a nation determined by spirit, not race. Yisrâ’Ë´l is anyone who believes that the Anointed is the Pure One of Yisrâ’Ë´l as He defines it in Yshá`Yâhuw 43: 10 and 44: 10, even if they do not know or acknowledge His name, or are in total disobedience to His commandments. Thus these are commonly known as “Christians” nowadays. Those who did believe on Him, if they denied Him at His coming as the Anointed Son of ’Âthâ´m, ceased to be Yisrâ’Ë´l, and are called Ya`aqóv in scripture (Yshá`Yâhuw 48), and are commonly known as “Jews”.

37 Present in the Aramaic but not the Greek translation. It is illogical to say Yâhuwshúa` was part of fleshly (apostate) Yisrâ’Ë´l as the Greek suggests.

59

To Romans 6.

7.

8.

9.

10.

60

Not that the Word of Yâ-hwéh has failed, however [Yshá`Yâhuw 55: 10-11], for these ones of Yisrâ’Ë´l are not “…all of the Seed of Yisrâ’Ë´l” [11: 26, Yshá`Yâhuw 45: 25, YirmYâ´huw 23: 8]!

Not even are the “Seed of ’Avrâhâ´m” [Psalms 105: 6] all they that are his sons; rather, “in Yitschâ´q shall your Seed be called.” [Genesis 21: 12] That is, the sons of the flesh are not these “sons of Yâ-hwéh” [MattithYâ´huw 13: 38]; rather, the sons of the promise are reckoned for Seed.

Of promise because of this word: “I shall surely return to you about the time of spring, and here be a son to Sârâ´h.” [Genesis 18: 10] But not only from her, rather also Rivqâ´h, from having one conception of our father Yitschâ´q,

‫הַרוֹמִים‬ 11.

12.

13.

14.

15.

For not yet being born, nor having done anything good or evil – in order that Yâhwéh’s predetermination might remain by choice, not by works, rather by the hand of Him Who calls – It was spoken to her, “…The greater (older) shall bondserve the lesser (younger).” [Genesis 25: 23] According as it has been written, “…Yet I loved Ya`aqóv; but `Ësâ´w I hated…” [Mal’âkhíy 1: 2-3] Choice by His mercy is not unfair ¶ What then do we say? Is it [selection] unfairness by Yâ-hwéh? May it not be!

For look! To Moshéh He also says, “…and I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.”

[Exodus 33: 19] 61

To Romans 16.

17.

18.

19.

38

So then it [being chosen] is not of him that desires for it, nor of him that strives after it, rather of Yâ-hwéh Who shows mercy.

For the scripture says to the Par`óh, “But however for this very purpose I caused you to stand firm, in order to demonstrate to you38 My power and so that My name shall be proclaimed in all of the earth.” [Exodus 9: 16] So then, to whom He wills, He shows mercy; and whom He wills, He allows to39 harden.

Why choice is His privilege ¶ Then you might say to me,

Yâ-hwéh does not do anything uselessly. There is no need to mistranslate this verse as “by you” or “in thee”, since the Scroll of Yâshâ´r documents that this Par`óh, though he was hardened, did not follow his troops into the Sea of Reeds, and at that point believed on Yâ-hwéh, and was taken away by an envoy to Niynwë´h to rule there (Yâshâ´r 81: 40-41).

39 Scripture backs this insert, since Yâ-hwéh doesn’t do the evil which He may allow to happen. To say He does these things directly when it is really indirect is an `Ivríyth (Hebrew) idiom.

62

‫הַרוֹמִים‬

20.

21.

22.

23.

“Why does He yet find fault, because who has resisted His purpose?”

Yes, O son of ’Âthâ´m, though who are you that disputes against the mighty Ones? Shall the formed thing say to the One Who forms it, “Why did you make me thus?”

[Yshá`Yâhuw 45: 9] Or does the Potter not have authority over His clay, to make from the same lump one vessel for esteem, and another for infamy?

And if Yâ-hwéh, willing to demonstrate the wrath and to make known His power, bore in much longsuffering vessels of wrath, fitted for extermination; [Yshá`Yâhuw 13: 5] So that He might make known the riches of His Honor upon vessels of mercy which He had prepared beforehand for honor, 63

To Romans 24.

25.

Even us, whom He called, not only from among the [tribal] Yâhuwthím, rather also from among the heathen masses.

Unchosen Yisrâ’Ë´l (“Christianity”) to be reconciled Yet as He says, unto Howshë´`á, “…And I will show love to Lo’Ruchâ´mâh (Unbeloved), and I will say unto Lo’-`Ammíy (Not-My-people) – You are My people!” [Howshë´`á 2: 23] “[And yet shall the number of the sons of Yisrâ’Ë´l be like the sand of the sea, which cannot be measured nor can be counted,] and it shall be that in the place where it was said to them – You are not My people – they will be called Bnëy ’Ël-Châ´y! (Sons of the living Power)” [Howshë´`á 1: 10]

26.

64

‫הַרוֹמִים‬

(1) The Remnant survives to enter the Kingdom Adulterous Yisrâ’Ë´l (“Christianity”) exterminated But Yshá`Yâhuw cries concerning Yisrâ’Ë´l:

27.

“Because although your people, Yisrâ’Ë´l, are as the sand of the sea, a remnant shall be saved40 of them, [For the extermination determined41 is overwhelming in righteousness: Because my Sovereign Yâhwéh of Hosts is the One doing the termination and determination in the midst of the whole Land:” (Yshá`Yâhuw 10: 2223)] 40

The Masoretic text has “return” in the quote, but here we go with what the Aramaic and the Greek translations have, which probably reflect what it originally said before changes made by the Masoretic text.

41 This extermination is found decreed in nearly every book of the Law and the Predicators, and is generally ignored by preachers who think it refers to “Jews” or “Gentiles”, and even invented a “Pre-trib Rapture” to escape this!

65

To Romans

28.

29.

30.

66

For the matter is being fulfilled and being executed in righteousness, because Yâhwéh will execute the matter of termination upon the earth. [YchezqË´’l 11: 15] And according as Yshá`Yâhuw said before this: “Unless Yâ-hwéh of Hosts had preserved to us a small remnant, we would have become like Çthóm, we would have resembled `Amorâ´h!” [Yshá`Yâhuw 1: 9] (2) Heathen masses enter next Why doomed Yisrâ’Ë´l (“Christianity”) fails ¶ What then are we saying? That heathen masses that do not pursue rectification have eagerly seized the

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31.

32.

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justification, even the righteousness that is from trusting!

But Yisrâ’Ë´l, pursuing after a Law of justification, did not arrive beforehand to the Law of rectification!

Why? Because the Law they pursue was not from trusting, instead as from works of the Law, because they strike at the striking Stone42, [Yshá`Yâhuw 8: 14, 1 Këph 2: 8, To the `Ivríym 6: 1] According as it has been written, “…Here I am, to lay in Tsiyyówn43 a Stone, [a tested Stone, a valued Cornerstone for a sure Foundation; (Yshá`Yâhuw 28: 16)]

42

Most Christians will not admit they try to justify themselves by the Law (Towrâ´h), but this verse says why they in effect truly do try. It is BECAUSE they strike at Yâhuwshúa`’s name, and there is no justification through belief in any other name. This is made clearer in 1 Këph 2: 8.

43 Mount Tsiyyówn is also Mount MowriyYâ´hu, and the same mountain on which the hanging of Yâhuwshúa` was done on the gallows-cross, as the place of the skull is part of the same mountain outside the city wall of Yruwshâláim.

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“[But you shall consider Yâ-hwéh the Anointed44 pure, and He is your fear and He is your dread: And He will be for a place for asylum; but for] a striking Stone and for an obstacle Rock that makes them fall…” [for both of the Houses of Yisrâ’Ë´l… (Yshá`Yâhuw 8: 14)] …The one trusting in It shall not be disappointed!” [Yshá`Yâhuw 28: 16], Chapter 10 Why Yisrâ’Ë´l (“Christians”) fail to rectify ¶ My brothers: indeed the good pleasure of my own heart and supplication to Yâhwéh on behalf of Yisrâ’Ë´l is for deliverance.

1.

44

According to 1 Këph 3: 15, this is how Yshá`Yâhuw 28: 16 originally read before the Masoretic version.

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3.

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For I bear witness of them that they have zeal for Yâ-hwéh, though not about acknowledgment! [Howshë´`á 4: 645] For they do not acknowledge Yâ-hwéh’s justification [through belief in Yâhuwshúa` the Deliverer (3: 22)], and seeking to establish their own justification, they submitted not to the rectification of Yâhwéh! [Yshá`Yâhuw 66: 17] Since the Anointed is the accomplishment of the Law unto rectification for everyone that believes.

For Moshéh thus writes of the justification which is from the Law: “And keep ye My decrees and My laws, the Man Who shall perform them even He

45

“My people [sons of Yisrâ’Ë´l (v.1)] are destroyed from lack of the ACKNOWLEDGMENT, because you have rejected the knowledge, so I will reject you from being priests for me, since you have ignored the Law of your mighty Ones, I also will ignore your sons.”

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To Romans

shall live by them, I am Yâ-hwéh:” [Leviticus 18: 5]

6.

We don’t go to Heaven But the justification from believing speaks thus: Do not say in your heart, “Who shall be ascended to the heavens?”

– That would mean to moor down the Deliverer there!

We believers don’t go to Hell46

7.

46

Or, “Who shall be descended into the depth of Sh’ówl?”

– That would mean to set loose the Deliverer from the house of the dead47!

The verse leaves no question Hell exists as a place for dead souls. We justified ones simply don’t go that part of Sh’ówl if we die! We believers who die go to Pardë´ç (Orchard-Park: `Ë´then), a different part of Sh’ówl, yet even those in hell are not loosed from Him. 47 Usually translated “among the dead”, the house of the dead means the dead people, just as the house of Yisrâ’Ë´l means the people of Yisrâ’Ë´l. Yâhuwshúa` is the Firstborn 70

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8.

9.

10.

Our Word of Rectification and Salvation Instead what does it say? “…the Word is to be48 very near to you, in your mouth and in your heart for you to do it.” [Deuteronomy 30: 14] that is, the Word of the persuasion which we proclaim: Because if you profess with your mouth “Yâhuwshúa` is Yâ-hwéh”, and believe in your heart that the Power raised Him from among the dead, you shall be delivered.

For with the heart is believing for justification; but with the mouth, testimony is professed for deliverance49.

of the dead, and will lead these people out of the bondage of Sh’ówl also. To translate it “among the dead” here wrongly suggests that He is still dead.

48 Examining the passage in Deuteronomy 30:11-15, it announces that He is commanding us something, that it is not too difficult, nor unattainable, then it gives THIS commandment. Thereafter it says look! He gave us a choice for life or death.

49 Seeing that this is taken from Deuteronomy, and that deliverance depends on professed testimony, doesn’t this utterly disprove those who desire to prevent anyone from 71

To Romans 11.

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For the scripture says, “… [and you will acknowledge that since I am Yâ-hwéh,] those waiting in hope for Me shall not be disappointed.”

[Yshá`Yâhuw 49: 23] Yâ-hwéh has the same name for everyone to call: Yâ-hwéh Yâhuwshúa` (Deeds of the Delegates 2: 21, 36-38) ¶ For about this, there is not a difference between a Yâhuwthíy or a Greek, for the same Yâ´hu50, the Sovereign of all of them, is Shúa` (riches, deliverance) for all of those who invoke Him, Since:

pronouncing His name? Belief without this work of testimony is dead, as He also told the convocation in Sárdeis in Disclosure 3.

50 This name is evidently in the Aramaic translation here, and “of all of them” shows that the title “Sovereign” was also here. As this verse is a play on the meaning of the name of the Anointed, this rendition of the name of Yâ-hwéh, which refers specifically to the Son, is used.

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“[And it shall be,] everyone who shall have called on the name of Yâ-hwéh, he shall be rescued! [For on the Mountain of Tsiyyówn and in Yruwshâláim shall the escaped remnant be; just as Yâ-hwéh said, even among the survivors whom Yâ-hwéh is calling.]” [Yâhuw’Ë´l 2: 32]

14.

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Adulterous Yisrâ’Ë´l will not listen How then will those who have not trusted it [the name] call on Him? And how shall they have trusted it when they did not listen? [YirmYâ´huw 23: 18] And how shall they have heard it without a preacher?

And how shall they proclaim it unless they were sent? According as it has been written, “… [and continually My name is being reviled all day long! Therefore, My people 73

To Romans

16.

51

shall know51 My name, for it is on that Day (you shall be redeemed), because I am He that is dictating it – Here I am!] How befitting on the mountains are the feet [of Tsiyyówn (Yshá`Yâhuw 40: 9)] of the bearers of glad tidings: the one proclaiming shâlówm (peace, reconciliation, completeness); the one bringing Glad Tidings of goodness: [the one proclaiming deliverance, who says to Tsiyyówn, “Your mighty Ones reigns52!””

(Yshá`Yâhuw 52: 5-7, see 1 Këph 1: 24)] But not all listened attentively to the proclamation of the Glad Tidings. For Yshá`Yâhuw says,

This could be “acknowledge”, as the entire remnant of Yisrâ’Ë´l will acknowledge His name, but the many who deny His name will also know it, though they do not acknowledge it, as the Glad Tidings will have been announced to the whole world. Thus I leave it “know”.

52 This end phrase is the true Glad Tidings censored by establishment religion, which preaches the false doctrine of going to heaven. See also a similar omission in 1 Këph 1: 24.

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17.

18.

“O Yâ-hwéh, who has believed in our report? [And to whom has the Sowing Arm of Yâ-hwéh been revealed?]”

[Yshá`Yâhuw 53: 1] Therefore, persuasion is from the ear listening, but the heeding is through the dictate of Yâ-hwéh!

Nevertheless, I say, “Did they not hear it?”

Not so! “[The heavens53 are the ones declaring the Honor of the Power (’Ël), and the firmament is proclaiming the work of His hands: Day after day it pours out speech, and night after night it displays acknowledgement! There is no speech and there are no languages in which their

53

Besides creation doing this, this passage is predicting the proclaiming of the Word by radio, television, and internet, all of which use satellites and/or atmospheric transmission and connection lines to all the earth, and the signal goes out into outer space. But the luminary orb has pitched a tent within the praise for Yâ-hwéh, passing itself off as Him, as we see in the solarization of all religions.

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To Romans

call is not heard:] their connection-line goes out into all of the earth, and their words to the end of the world, [for the luminary orb, it has pitched a tent within them!”] [Psalms 19: 1-4 (2-5)]

19.

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Why heathen masses to enter Kingdom before them Instead, I say, “Didn’t Yisrâ’Ë´l know?” [Yshá`Yâhuw 52: 6] First, “Moshéh recited [this in the ears of the whole assembly of Yisrâ’Ë´l…”]

[Deuteronomy 31: 30], “[They, they made Me jealous by what is not a power (’ël), who angered Me with their worthless worshipped images; so I,] I will make them jealous by what is not a

‫הַרוֹמִים‬

20.

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people, by uncomprehending54 heathen masses I will anger them! [Deuteronomy 32: 21] But Yshá`Yâhuw ventured plainly [Yshá`Yâhuw 63: 7 to 64: 1255], so He says, “I was consulted by ones who did not petition, I was found by ones not requesting Me. [I said ‘Here I am, here I am!’ to a heathen mass that did not call on My name!]” [Yshá`Yâhuw 65: 1] Also pertaining to Yisrâ’Ë´l He says, “The whole day I had stretched out My hands toward a stubbornly rebellious people even one contradicting, [“the Way is not good!” [Bar-Nâvíy 12: 4] walking

54

The `Ivríyth (Hebrew) word used here, nâvâ´l, is usually translated “foolish”, a word whose meaning has degenerated in English in its meaning. The Greek translation is accurate here as to its meaning.

55 In this passage, Yshá`Yâhuw tells of Yisrâ’Ë´l’s apostasy and asks why Yâ-hwéh allows their hardening against Him. He asks why Yâ-hwéh doesn’t come down in awesome power to show Himself, and makes an appeal for action.

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according to their errant imaginations!]”

[Yshá`Yâhuw 65: 2] Chapter 11 ¶ Then am I saying that Yâ-hwéh has shoved away His people? May it not be!

For I also am from Yisrâ’Ë´l, from ’Avrâhâ´m’s Seed, from the tribe of Vinyâmíyn!

1.

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56

Remnant reserved from Adulterous Yisrâ’Ë´l (“Christianity”56) Yâ-hwéh did not shove away His people whom He foreknew! Or do ye not understand by ’ËliyYâ´huw what He says in the scripture, when he pleads to Yâhwéh against Yisrâ’Ë´l, saying:

The spiritual linear descendants of the same rebellious Yisrâ’Ë´l which persecuted ’ËliyYâ´huw is Christianity, which still worships ha-Bá`al as “the LORD” and continues to persecute the chosen who believe on the right name!

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“[I was surely zealous for Yâ-hwéh, the mighty Ones of Hosts, because the sons of Yisrâ’Ë´l rejected Your covenant;] they demolished Your altars and they killed Your predicators by the sword, and I, alone, am left, and they seek my life (soul) to take it!” [1 Kings 19: 14]

3.

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5.

Nevertheless, what does the revealing response say to him? “…Yet I reserve in Yisrâ’Ë´l seven thousand men – all whose knees have not bowed before the LORD (haBÁ`AL)57 and all whose mouths did not kiss it:” [1 Kings 19: 18] Thus then, also within the present time, there has been a remnant by the selection of favor.

57

I have put this in upper-case just to prove a point: there is no difference in significance between LORD and lord. Both mean Bá`al in `Ivríyth (Hebrew) and are a Lie, not a title Yâ-hwéh desires (Howshë´`á 2: 16) nor a name He honors, rather a name used for Sâţâ´n.

79

To Romans 6.

7.

8.

But if selection is by favor, no longer is it from works; else, favor no longer is favor.

So if selection is from works, no longer is it favor; else, also the Work [of Yâhuwshúa`] no longer is a Work!

Then what? What Yisrâ’Ë´l seeks for, this it did not obtain; but the chosen did obtain it, and the rest were made callous in their heart – According as it has been written: “For Yâ-hwéh anointed upon you a spirit of deep sleep, [and He tightly shut your eyes, the predicators, and He has covered your heads, the seers.]”

[Yshá`Yâhuw 29: 10] “[But Yâ-hwéh did not give unto you a heart to understand or] eyes to see or ears to hear unto this day:” [Deuteronomy 29: 3]

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Even Dâwíth says: “May their meal-table before them become as a snare58 [Yshá`Yâhuw 65: 11], and for their retributions to become for a noose59: May their eyes be darkened so as to not see and bend their backs continually!”

[Psalms 69: 22-23] 10.

11.

Yisrâ’Ë´l’s stumbling has two-fold purpose ¶ Then am I saying that they have stumbled so that they might fall? May it not be! Instead, by their lapse, rescue

58

Adulterous Yisrâ’Ë´l, Christianity, has been trapped in the snare of worshipping by the names of false mighty ones, especially “God” (See reference), which they eat as a “transubstantiated” wafer, and thus they are vulnerable, and guilty of the body and the blood of the Anointed. (1 Qorinthíym 11: 27), just like being caught in a trap, awaiting the judgment.

59 Yâ-hwéh says vengeance and retribution are for Him to do. Christians, being in the old covenant mentality, bloodthirstily take it upon themselves to do this themselves by war.

They will fulfill YirmYâ´huw’s disclosure of the retribution in 13: 19-27, and Luke 21:2022, when the ships of Kittíym (Rome) come against the Lie, and precipitate the Great Tribulation. This will be a war they would need Yâ-hwéh to win, but which in their apostasy, becomes as a noose to them, as the Lie will have all the authority of the Adversary.

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To Romans

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comes to the heathen masses, for the provoking of them to jealousy.

But if their lapse becomes a wealth of the world, and their loss becomes a wealth of the heathen masses, how much more wealth would their repletion be?

For I speak to you, the heathen masses, inasmuch as I am the heathen masses’ delegate, I honor my service if by any means I shall provoke those of my flesh to jealousy and shall deliver some from among them.

For if their casting away brings the world’s reconciliation, what shall their admission bring, if not deliverance60 that is from among the dead?

“Life” is often translated into the Greek as deliverance, rescue, cure, curing. In this instance, it was carried over literally into the Greek translations as “life”. For example, it is the last word in 10: 10 also, in the Aramaic translation.

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16.

17.

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Appropriate ex-heathen attitude towards annihilated hardened Yisrâ’Ë´l “Christians” ¶ Now if the Firstfruit is pure, also the lump of dough; and if the Root is pure61, also the branches. [Yâhuwchânâ´n’s Glad Tidings 15: 1-8] But if some of the branches were “stripped off” [YirmYâ´huw 5: 10-14, Yshá`Yâhuw 27: 10-11], but you, being a wild olive tree, were grafted in among them, and became a fellow partaker of the Root and of the oil [gladness] of the olive tree, Do not boast against the branches; but if you do boast against them, you do not sustain the Root, rather, the Root sustains you.

Then you shall say, “Those branches were stripped off that I might be grafted in!”

The Root is pure when it is Yâhuwshúa`, the Pure One of Yisrâ’Ë´l.

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To Romans 20.

21.

22.

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24.

62

Well said. They were stripped off by unbelief, but you stand by believing. Do not be lofty-minded, instead fear!

For if Yâ-hwéh did not spare the instinctive62 branches, fear lest He should neither spare you!

See, then, Yâ-hwéh’s kindness and severity: upon those that fell – severity, but upon you – kindness, provided you continue in the kindness, else you also will be stripped off!

And yet those stripped ones, if they do not continue in unbelief, shall be grafted in, for Yâ-hwéh is able to graft them in again!

[7th Trumpet] For if you were cut out from the instinctive wild olive tree, and were, contrary to your instinct, grafted in unto a

This translation demonstrates that the reason they were stripped was they were fleshly and not in the spirit, rather than falsely suggesting race has anything to do with this.

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25.

26.

good olive tree, how much more shall these instinctive ones be grafted into their own olive tree?

For my brothers, I do not desire you to be ignorant of this secret [MattithYâ´huw 13: 14-15, Yshá`Yâhuw 6: 9-10], that ye may not think your selves wise: that hardening away to part of Yisrâ’Ë´l has happened until the fullness of the heathen masses be come in! [Disclosure 7: 9, 11: 2] After the Secret of Yâ-hwéh (7th Trumpet) [Disclosure 10: 6-7] ¶ And then all Yisrâ’Ë´l shall be made to live thus according as it has been written [9: 6, Yshá`Yâhuw 45: 25, YirmYâ´huw 23: 8],

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To Romans

““So a Redeemer shall come to Tsiyyówn and reverse the rebellion [apostasy] in Ya`aqóv” declares Yâ-hwéh: “Then they shall have My covenant when I bear away their sins; [And I am this One, My covenant is with them:” says Yâ-hwéh, “My spirit that is upon you and My Word that I put in your mouth, they shall not depart from your mouth or from the mouth of your Seed, or from the mouth of the Seed of your Seed,” says Yâ-hwéh, “from now even until eternity!” (Yshá`Yâhuw 59: 20-21)] 27.

28.

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86

Indeed, as regards the Glad Tidings, [Yisrâ’Ë´l’s hardened ones are] enemies due to your63 sakes, but as regards the being chosen, they are beloved due to the fathers’ sakes.

Páulus is speaking to the heathen masses.

‫הַרוֹמִים‬ 29.

30.

31.

32.

33.

For the gifts and the calling of Yâ-hwéh are irrevocable!

For just as ye also once were [heathen masses] refusing to believe in Yâ-hwéh, but now have been shown mercy to their rebellious disbelief, Thus also these [hardened Yisrâ’Ë´l] now are rebelliously unpersuadable to the mercy to be had on you, in order that they [later (To the `Ivríym 4: 1)] may have mercy shown them also.

For Yâ-hwéh included everyone to be rebelliously unpersuadable in order that He may show mercy to all men. ¶ Oh the depth of the riches, both of wisdom and of knowledge, of Yâ-hwéh!

How inexplorable His judgments, and His ways untrackable! For

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To Romans

“…Who has known the mind of Yâhwéh, and Who has been His Advisor that instructed Him?” [Yshá`Yâhuw 40: 13] 34.

35.

Or “Who gave first to (Him), so (He) should repay it to him?” [`Iyyówv 41: 11]

36.

Because from Him and by His hand and for Him are all things: for Him are our praises and our blessings into the ages! ’Âmë´n.

Chapter 12 1.

88

Our service ¶ Therefore I appeal to you, my brothers, through the compassions of Yâ-hwéh to

‫הַרוֹמִים‬

2.

3.

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64

present your convocation bodies64 a living, pure, well-pleasing offering to the mighty Ones, by your service of the Word.

And do not conform yourselves to this age, instead be transformed to the renovation of your understanding, for you to discern what the good and wellpleasing and perfect desire of Yâ-hwéh is.

For through the favor that is granted to me, I say to everyone that is among you, to not be thinking much of yourselves beyond that which you should be disposed; instead to be disposed unto being sober-minded, according to the measure of belief Yâ-hwéh has apportioned to each one.

For even as in one body we have many members, but the members do not all have the same function;

Judging from the context, Páulus is speaking “bodies of believers” that is, convocations.

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To Romans 5.

6.

Thus also we, the many, are one body in the Anointed, and each one are members of each other, But we have different gifts according to the favor which is given to us: whether the gift is of predication – proportionally to one’s persuasion, Or attendance service – in service, or the instructor – in teaching, Or the consoler – in the encouragement; he that gives to others – in simple sincerity, the leader – in diligence, he that shows mercy – with cheerfulness.

Let affectionate love be unfaked, utterly detesting evil, sticking to good, In brotherly love towards one another, being fraternal; in esteem, preferring each other; 7.

8.

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‫הַרוֹמִים‬ 11.

12.

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In eagerness, not being lazy; in spirit, fervent, bondserving your Sovereign; In your hope, rejoicing; in your oppression, enduring; in prayer, steadfastly continuing.

To the needs of the pure ones, sharing in common, pursuing hospitality towards strangers.

Our behavior towards this World, especially apostates ¶ Speak well65 of those that persecute you: Bless and do not curse.

Cheer up with the cheerful, and weep with weepers; And having the same disposition for each other, do not regard the lofty things,

65

This goes in keeping with the New Covenant will of Yâ-hwéh to persuade and not to condemn. Moreover Yâ-hwéh says vengeance belongs to Him as also retribution. This is here rendered literally since to say “Bless” here might seem to imply to pray for the hardened, which would contradict scripture which says not to.

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To Romans

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18.

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rather be accompanying the lowly – do not be conceited about your selves.

And rendering to no one evil for evil, preparing for virtuous works in the sight of all humans.

If possible, in that which originates from you, being at peace with all humans, Not avenging your selves, beloved; instead, leave room for His wrath; for it has been written: “Vengeance is for Me, and retribution!

[Near the time, their foot will slip because the Day of their tribulation has come about and the future prepared rushes upon them:]” [Deuteronomy 32: 35] says Yâ-hwéh.

Therefore: “If your enemy should hunger, feed him food! If he should thirst, give him water to drink!

Because you are

‫הַרוֹמִים‬

21.

heaping coals of fire upon his head, [and Yâ-hwéh, He will repay it to you!]”

[Proverbs 25: 21-22] Do not be conquered by evil; instead, conquer the evil by means of the good!

Chapter 13 Do not be anti-government, not even against the Beast ¶ Let every soul be subject to authorities held over him. For no authority exists unless it is from Yâ-hwéh. [Proverbs 8: 16] Moreover those that are authorities have been appointed by Yâ-hwéh.

Therefore the one who opposes the authority resists the ordinance of Yâhwéh, and they that resist shall receive condemnation themselves.

1.

2.

93

To Romans 3.

4.

5.

6.

7.

66

For the rulers are not terrors against good works, instead, against evil66. Do you desire to not be afraid of the authority? Perform the good works, and you shall have praise from it!

For to you, it is an attendant of Yâ-hwéh for good, but if you shall do evil, fear!

For it does not wear the sword in vain, for it is an attendant of Yâ-hwéh, an avenger for wrath against the one practicing evil!

Wherefore to be subject is necessary, not only due to the wrath, rather also due to conscience.

Due to this, also pay ye taxes, for they are Yâ-hwéh’s public servants, earnestly persevering in this same collection.

Therefore, render to all their obligations: to whom taxes, the taxes; to whom

Even in the extreme case of the Beast, he executes genocide against Christians in wickedness for denying the true name and who were militarily retributing him in massive violation of these verses.

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8.

9.

custom, the custom; to whom respect, the respect; to whom the price, the cost.

Owe ye to no one anything, except to affectionately love67 one another, for the one affectionately loving the other has fulfilled the Law. Because, “You shall not be committing adultery”, “you shall not be murdering”, “you shall not be heeding a testimony of a lie [by your neighbor]”, “you shall not covet…”, even if there is any other commandment, within this statement it is summed up, within the: “…you shall affectionately love your fellow as yourself; I am Yâ-hwéh!”

[Leviticus 19: 18]

67

There is wordplay between the `Ivríyth (Hebrew) verb to owe and to love: Chuwv and ’Âháv, particularly as they would be conjugated in this verse.

95

To Romans 10.

11.

12.

13.

68

Affectionate love does not work evil to his fellow. Therefore the fulfillment of the Law is affectionate love.

Message to the future ¶ And discern this also: the season, because it is the hour we already should be roused from sleep, for now our deliverance is nearer than when we believed.

Henceforth, the night is far spent, and the Day has approached; therefore, we should put away the works of darkness, and should dress ourselves with the armor of Light.

We should about walk as during the Day, as ones formed well: not in revelings and intoxications, not in sleeping around68 and licentiousness, not in strife and envying.

Per the Greek. The Aramaic says: “a defiled bed”, which is probably clearer, but not an active verb like the context.

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‫הַרוֹמִים‬ 14.

Instead, put on our Sovereign, Yâhuwshúa` the Anointed, and do not make provision for desires of the flesh.

Don’t overthrow weaker brothers condemning them over peripheral doctrines Chapter 14 ¶ However, do not admit the one being weak in the belief into disputes of reasoning.

For [example], one believes to eat all things, but another, being weak, eats herbs.

Let the one eating not treat the one that does not eat with contempt; and let the one not eating not judge the one that eats, for Yâ-hwéh has accepted him.

Who are you to be judging Another’s household servant?

For his own Sovereign he stands or falls! And he shall 1.

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3.

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To Romans

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6.

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be made to stand, for Yâ-hwéh is able to make him stand!

For example, one will decree a day besides a [Shabbâ´th] day, yet another will decree every day [to be Shabbâ´th]! Let each man fully carry it out within his own self’s mind.

The one minding the [Shabbâ´th] day, minds it before Yâ-hwéh, and the one not minding the [Shabbâ´th] day, does not mind it before Yâ-hwéh. He that eats all things eats before Yâ-hwéh for he gives thanks to the mighty Ones, but he that does not eat all things before Yâ-hwéh doesn’t eat it yet he gives thanks to the mighty Ones. [See 1 Timótheos 4: 1-5] For not one of us lives for his own self, and no one dies for his own self.

For whether we should live, we should live for Yâ-hwéh, whether we should die,

‫הַרוֹמִים‬

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we die for Yâ-hwéh – So therefore whether we live or whether we die, we belong to Yâ-hwéh!

Because for this the Anointed both died, and rose and lived again, in order that He might be Yâ-hwéh [“He causes to be/exist”]69 for both the dead and the living!

Why not to judge and disparage the weak ¶ So you [the non-eater], why do you judge your brother? Or you also, why do you [the eater] treat your brother with contempt? For we all shall stand at the Judgment Seat of the Anointed One!70 For it has been written, “[Turn to Me and be delivered, all of the ends of the Land, for I am the Power, and

69

Per the Aramaic. This statement doesn’t make sense unless you understand the meaning of His name.

70 Per the Aramaic and some Greek translations. In its context, this is a clear statement that the Anointed One is Yâ-hwéh in Person.

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there is no other!] By Myself I have sworn,” Says Yâ-hwéh, “[A word has issued from My righteous mouth and it will not be retracted:] As every knee unto Me shall bow, every tongue shall swear:” (to Yâ-hwéh) [“‘Only by Yâ-hwéh, do I have,’ each says, ‘right things and strength!’ His witnesses shall enter, but all the ones infuriated against Him shall be ashamed.”]

[Yshá`Yâhuw 45: 22-24] Wherefore each of us shall give a statement concerning his self unto Yâhwéh.

All food is clean (by thanksgiving) unless you doubt it

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¶ Therefore, no longer should we judge one another; instead, decide ye rather this: to not place an obstacle or a snare before your brother.

I understand and am persuaded by Yâhwéh71 Yâhuwshúa` that nothing is unclean of itself, except to him who reckons anything to be unclean, to that one alone it is unclean.

But if your brother is aggravated with you due to meat, you no longer are walking about by affectionate love. Do not destroy with your meat him for whom the Anointed died!

Let not your goodness be reviled, therefore, For the Kingdom of Yâ-hwéh is not about eating and drinking, rather righteousness

Per the Aramaic.

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and peace and happiness within the spirit of the Pure One! For he that bondserves the Anointed by these things is well-pleasing to the mighty Ones and is approved by the sons of ’Âthâ´m.

So then we should pursue the things of peace, and the things for building up one another!

Do not, for the sake of meat, depart from the work of Yâ-hwéh. All things indeed are clean [1 Timótheos 4: 3-5]; however, to the son of ’Âthâ´m who eats it due to tripping, it is evil.

It is virtuous to neither eat flesh, nor drink wine, nor whatever our brother strikes against, or is caused to lose trust by, being weak.

Do you have a persuasion? Hold it to yourself in Yâ-hwéh’s sight. Happy is the

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one not judging himself in what he does approve.

But he that doubts, should he eat, has been condemned, because it is not done from believing; and everything that is not done from believing is sin.

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Edify the weak

But we who are strong ought to bear up the infirmities of the disabled, and not to please ourselves.

For let each one of us please his neighbor by goodness towards edification.

For even the Anointed One did not please His Self, instead, according as it has been written, “[Because for Your sake, I endure scorn, wounds cover My face: I am an alien to My brothers and a stranger to the sons of My 103

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mother: For the zeal of Your house consumes Me, and] the insults of ones insulting You, they fall on Me.” [Psalms 69: 8-9] For everything that was written from before, was written for our instruction, in order that through perseverance and the encouragement of the scriptures, we might maintain the Hope.

The no-compromise doctrine exception ¶ But may the mighty One of patient steadfastness and encouragement grant you the same opinion in one another concerning the Anointed Yâhuwshúa`: in order that unanimously, in one language72 ye may honor the Power, even

Greek: “stomati”, which comes from “stoma” which means lips, usually of a mouth. In `Ivríyth (Hebrew), this is “sâphâh”, which has the additional meaning of language.

Christians disobey and usually deny this scripture.

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His Father, because of our Sovereign Yâhuwshúa` the Anointed. [Phílippos 20] Wherefore accept ye one another73 according as the Anointed One also accepted us, for Yâ-hwéh’s Honor.

Summary: Why honor His name For I am saying Yâhuwshúa` the Anointed has become an Attendant of Circumcision [of the heart] for the Truth of Yâ-hwéh in order to confirm the promises of the fathers, Moreover for the heathen masses to honor Yâ-hwéh for His mercy which came to them, according as it has been written: “[Yâ-hwéh lives! And my Rock is being praised! So may the mighty Ones of my rescue/safety be exalted! The Power (’Ël)

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The remnant of Yisrâ’Ë´l and the ex-heathen masses and reconciled Yisrâ’Ë´l are to accept one another joyfully!

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Who avenges me, and He subdues peoples under me. One delivering me from my enemies, You also exalted me above my foes, from a violent man You rescued me!] For this I will openly acknowledge You among the heathen masses, Yâ-hwéh, and I will sing praise to Your name!”

[Psalms 18: 46-49] And again, it says, “Rejoice, the heathen masses are74 His people [and let all the mighty ones bow down in reverence to Him! Because He shall avenge the blood of His bondmen and He will take vengeance upon His opponents, and His people will atone His land.]”

[Deuteronomy 32: 43 per the Dead Sea Scrolls and the LXX] And again,

This is the proper translation of this word in the passage cited, not “with”. Surely the 144,000 remnant of Yisrâ’Ë´l enter first into the Kingdom, but the heathen masses then enter as the huge throng (Great Multitude) of Disclosure 7.

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“Praise ye Yâ-hwéh, all of the heathen masses! Loudly address Him, all of the communities!” [Psalms 117: 1] Yet again, Yshá`Yâhuw says, “And He shall be in that Day, a Root of Yisháy [Disclosure 5: 5, 22: 16], [that is standing for the Signal of the peoples, to Him shall the heathen masses rally, and His rest-haven shall be Honor!”

(Yshá`Yâhuw 11: 10)] even He Who stands up to rule heathen masses: on Him heathen masses shall hope.

Closing statements ¶ Now may the mighty Ones of the hope fill you with all joy and peace by trusting Him, for you to abound in His hope, by the Force of the spirit of the Pure One. 107

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But also I myself am persuaded concerning you, my brothers, that ye also yourselves are full of goodness, being furnished with all knowledge, and being capable also to admonish one another.

Páulus’s mission But I did write to you brothers more boldly, partly as reminding you through the favor, which was granted to me by Yâ-hwéh, That I should be a public servant of Yâhuwshúa` the Anointed for the heathen masses, administering as a temple-worker the Glad Tidings of Yâ-hwéh in order that the presentation75 of the heathen masses might be acceptable, purified by the spirit of the Pure One.

This translation of the Greek shows the probable relation between it and the `Ivríyth (Hebrew) “Pâníym”, which means showbread, and presentation.

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Therefore, I have boasting within the Anointed Yâhuwshúa` for this before Yâhwéh.

Since I could not presume to speak anything of what the Anointed did not accomplish through me for the heathen masses’ obedience, by word and deed, By force of signs and wonders by force of Yâ-hwéh’s spirit, thus as for me to have fully preached the Glad Tidings of the Deliverer from Yruwshâláim even round as far up as ’Illuricúm!

But thus being ambitious to announce the Glad Tidings where the Anointed had not been mentioned by name, in order that I might not build on a different foundation; Rather, according as it has been written: “…because they shall see what was not told accurately to them, and what they 109

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did not listen to, they shall consider diligently:” [Yshá`Yâhuw 52: 15] Which also is why I was hindered many times from coming to you.

But now, no longer having [such] a place in these regions, and having a longing to come to you for many years, Whenever I may travel to Spain (Spanía), I will come towards you, for I hope to see you traveling through and to be accompanied there by you, provided first I should be partially refreshed by the sight of you.

Páulus’s plans ¶ But now I travel to Yruwshâláim, attending to the pure ones, For Makedonía and Achaï´a were pleased to make a certain contribution for the

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poor of the pure ones who are in Yruwshâláim.

They desired to because they are their debtors, for if the heathen masses participated in their spiritual things, they ought to also administer to them in the fleshly things!

Therefore, when I have finished this, and when I have sealed for them this fruit, I will set off via you into Spain.

And I know that I shall surely come to you, fully blessed of the Glad Tidings of the Deliverer, But I implore you, my brothers, through our Sovereign Yâhuwshúa` the Anointed, and through the affectionate love of the spirit, to strive together with me in prayers to Yâ-hwéh for me!

In order that I may be rescued from those who are rebelliously unpersuadable in 111

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Yâhuwthâ´h, and that my service which is for Yruwshâláim may be acceptable for the pure ones, In order that I may come to you in happiness by Yâ-hwéh’s will, so I may be refreshed with you, And may the mighty One of the peace be with all of you, ’âmë´n (certainly).

Chapter 16 Greetings and commendations ¶ But I commend to you Phœ´bei our sister, who is a wife of76 an attendant of the convocation in Kengchreái, That ye may accept her by Yâ-hwéh worthily of pure ones, and ye may assist her in whatever matter she may need of 1.

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Attendants are male, in all scriptural references. Phœ´bei in the subscript is “of the attendant”, and thus this correction is made of an error which is useful to feminists who try to go against scripture.

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you, for she also has been an assistant of many, even of me myself!

Bid peace to Prískilla and Aqúila, my fellow workers within the Anointed Yâhuwshúa`, Who risked their own necks for my life (soul), whom not only I thank, rather also all the convocations of the heathen masses.

Also bid peace to the convocation at their house.

Bid peace to ’Epaínetos my beloved, who is the first of Achaï´a for the Anointed.

Bid peace to Miryâ´m who labored much for you.

Bid peace to Andrónikos and Iunías, my kinsmen, also fellow-prisoners of mine who are noted by the delegates, who even before me were within the Anointed!

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Bid peace to Amplías my beloved in our Sovereign.

Bid peace to Urbanús our fellow-worker within the Anointed, and Stáchus my beloved.

Bid peace to Apellés, the approved one within the Anointed. Bid peace to those from the household of Aristóboulos.

Bid peace to Herodíon my kinsman. Bid peace to those from the household of Nárkissus who are in our Sovereign.

Bid peace to Trúphaina and Truphósa, who labor in Yâ-hwéh. Bid peace to my beloved Persís, who labored much in Yâhwéh.

Bid peace to Rúfus, the one chosen by Yâhwéh, and his mother also mine.

Bid peace to Asúngkritos, Phlégon, Hermás, Patróbas, and Hermés, and the brothers with them.

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Bid peace to Philólogos and Iulía, Nereús and his sister, and Olumpás, and all the pure ones with them.

Bid peace to one another by a pure kiss.

The convocations of the Anointed bid peace to you.

What compromising heretic-burning Romans missed? ¶ But I implore you, my brothers, to beware of those who make disunion and cause you to lose trust of the teaching that ye did learn, and turn away from them.

For such do not serve our Sovereign Yâhuwshúa` the Anointed, rather their own belly, and through pretty words and refined words deceive the hearts of the innocent.

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For your obedience has reached unto all men. I therefore rejoice concerning you, but I desire you to be wise in goodness but unmixed in evil.

And Yâ-hwéh Shâlówm will completely crush the Adversary under your feet shortly [Genesis 3: 1577]. The favor of our Sovereign Yâhuwshúa` the Anointed be with you. ¶ Timótheos my fellow-worker, and Lúkius, and Iáson, and Sosípatros, my kinsmen, bid peace to you.

I, Tértius, who wrote the letter, bid peace to you by Yâ-hwéh.

Cáius, host of mine, and of the whole convocation, bids peace to you. Érastos the treasurer of the city and Qúartus the brother bid peace to you.

“And I will put enmity between you and between the woman and between your seed and between her Seed [Gal. 4: 4]. He, He shall crush your head and you, you may strike His heel [the son of perdition Psalms 41:9].”

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¶ Now for the mighty Ones, Who is able to establish you by my Glad Tidings, even the proclamation about Yâhuwshúa` the Deliverer in the disclosure of the secret which has been kept secret for eon timeperiods, But which during this time has been rendered apparent also through predicating scriptures, and which by the commandment of the eternal Power (’Ël) will be made known unto all the heathen masses for their obedience of the persuasion: By the hand of Yâhuwshúa` the Anointed, the only wise mighty Ones, to Whom be honor for the ages, ’âmë´n (Certainly)!

The favor of our Sovereign Yâhuwshúa` the Anointed be with you all. ’Âmë´n!

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To Romans, written from Qorínth, through Phœ´bei wife of the attendant of the convocation in Kengchreái.

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