Yshá`Yâhuw

Yshá`Yâhuw

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬ [Note: text translated from the Septuagint (LXX) is found in italics.]

Chapter 1 1. ¶The vision of Yshá`Yâhuw, the son of ’Âmówts, that he viewed concerning Yâhuwthâ´h and Yruwshâláim during the days of `UzziyYâ´huw, Yâhuwthâ´m, ’Âchâ´z, and YchizqiyYâ´huw, kings of Yâhuwthâ´h.

Yisrâ’Ë´l “Christianity” in the end times compared to the chosen remnant from it 2. ¶Hear, O heavens, and give ear, O earth, because Yâ-hwéh is speaking: “I grow sons and I raise them up, but they rebel against Me. 1

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3. An ox recognizes his buyer, and the donkey of the manger his owner; Yisrâ’Ë´l1, they do not acknowledge, My people, they do not consider2.

4. Hówy, errant heathen mass, a people of massive perversity, the seed of evildoers, sons of corruption, they have forsaken Yâ-hwéh, they have spurned the Pure One of Yisrâ’Ë´l, they left Him behind.

5. Why should ye be smitten anymore?

Ye increase the rebellion, to sicken the entire head and the whole heart is faint.

6. From the sole of the foot even unto the head there is nothing intact in them – contusions and impacts and oozing wounds which have not been closed and 1

Scripture defines Yisrâ’Ë´l as being His witnesses that He is His Servant (the Anointed) in 43:10. It is also His blind servant who is in deep adultery, “Christianity”, of which a small subset is chosen to see and turn and repent and be cured, the Virgin of Yisrâ’Ë´l, here called the Daughter of Tsiyyówn. Páulus discusses this more in his letter To the Romans.

2 Another possible rendition: “they do not care”.

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have not been bound up and have not been soothed with ointment – 7. Your land is desolation, your cities are burned with fire; your countries, aliens in front of you are consuming them, and they are desolation, like ones overthrown by foreigners.

8. Yet the Daughter of Tsiyyówn3 is left remaining like a shelter (tabernacle) in a vineyard, like a lodge in a melon patch, like a protected city!”

9. Unless Yâ-hwéh of hosts had not preserved to us a small remnant, we would have become like Çthóm, we would have resembled `Amorâ´h! [Romans 9: 29] Yâ-hwéh calls Christianity to repent and reason with Him or die 3

“Capital”, since it will be the capital of His Kingdom.

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10. ¶Heed the Word of Yâ-hwéh, O dictators of Çthóm! Give ear to the Law of our mighty Ones, O people of `Amorâ´h!

11. “What are the multitudes of your slaughter-offerings to Me for?”

Says Yâ-hwéh, “I am sated! I take no pleasure in the burnt-offerings of rams, or the richness of fatlings, or the blood of bullocks, lambs, or goats, 12. because you come to be seen before Me. Who has sought this from your hand? You will not continue to trample My courtyards, 13. to bring worthless (speech) tributes, it is the smell of an abomination to Me. A new month and a Shabbâ´th is to call a 4

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convocation, I cannot bear the evil and exclusive assemblies – 14. your months and your appointed feasts, which My soul hates: They have become a burden to Me; I am weary of bearing them.

15. So while you extend your hands, I will conceal My eyes from you, even as you make many prayers, I am not heeding; your hands are full of bloodshed.

16. Wash! Cleanse yourselves! Remove the evil of your deeds from before My eyes, stop doing evil!

17. Learn to do goodness, seek rectification, straighten the violent, defend the fatherless, and contend for the forsaken.

18. Let’s walk, now [`Âmówç 3: 3], and let us reason together,” says Yâ-hwéh, 5

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“Though your sins are like the scarlet insects, they shall be white as the snow; though they are red as the crimson worm, they shall become like the wool.

19. If you are consenting and you heed, you will eat the goodness of the Land; 20. But if you refuse and you rebel, you shall be devoured by the sword, because the mouth of Yâ-hwéh has spoken it.

Adulterous Tsiyyówn to be purged and purified 21. ¶How for a whore the loyal city has become! Full of justice, Righteousness did dwell in her, but now murderers!

22. Your silver has become dross, your liquor is being diluted with water; 23. Your leaders are stubbornly rebellious and the associates of thieves4, all of them loving a bribe, and pursuing 4

Spiritually speaking, those thieves who stole His name out of the Flying Scroll, the apostate Christian authorities.

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rewards; they do not vindicate the fatherless, and the cause of the forsaken does not come before them.

24. Therefore,” Declares the Sovereign Yâ-hwéh of hosts, the Strong One of Yisrâ’Ë´l, “Hówy! I will relieve Myself from My opponents, and I will avenge Myself from those hating Me, 25. and I will turn My hand against you both, and I will smelt away your drosses with the lye (alkali used in smelting metal) and I will remove all of your impurities (lit. tin) 26. and I will return your judges as at first, and your advisors as in the beginning; after this, you shall be called 7

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“`Iyr ha-Tsétheq” (The City of the Righteousness), the loyal town.

27. Tsiyyówn, it will be ransomed by means of judgment [Yâhuwchânâ´n’s Glad Tidings 12: 31], and her repentant captivity by means of rectification; 28. But the rebels (apostates) and the errant shall be shattered together, so the forsakers of Yâ-hwéh, they will be terminated.

29. As they will be ashamed for the posts5 that they lusted for, and they will be embarrassed for the orchards that they had chosen, 30. Because they will be like a terebinth tree whose foliage is withered away and 5

Bá`al and Astarte worship was practiced together, with pillars or posts or obelisks symbolizing the male penis, together with bushy orchards representing the female pudenda. The ankh combines these in one symbol, as Páulus warns in his letter to the Philipposíym, to not confuse this with the gallows-cross. Apparently these luminary orbworshippers would take a tall tree and denude it and carve it to resemble a penis, for which verse 30 pronounces their fitting judgment.

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fallen, and like an orchard that has no water in it: 31. So a strong man will become like a beaten strand of flax, and his deeds shall be for a spark, and they will burn both of them together, and there shall be no one to extinguish it.”

Chapter 2 1. ¶The word that Yshá`Yâhuw, the son of ’Âmówts saw concerning Yâhuwthâ´h and Yruwshâláim: Period between 6th seal coming and 7th trumpet resurrection foreseen (see also Miykhâ´h 4:1-3) 2. And it shall be during the last of the days [7th 1000-year Day], the mountain of the house of Yâ-hwéh shall be securely established at the top of the mountains, 9

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and it shall be exalted above every hill6, and all of the heathen masses will stream to Him. [Disclosure 7: 9, Bar-Nâvíy 11: 9] 3. And multitudes of peoples shall walk and they will say, “Let’s walk and ascend to the mountain of Yâ-hwéh, to the house of the mighty Ones of Ya`aqóv, and He will instruct us of His Ways so we will walk in His caravans, because the Law shall come forth from Tsiyyówn [51: 4] and the Word of Yâ-hwéh [Yâhuwshúa`] from Yruwshâláim!

4. And He will arbitrate between the masses and He will settle disputes for multitudes of peoples, and they will hammer their swords into plowshares and their spears into pruning knives – a

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Bar-Nâvíy 11: 9 says this means He shall honor the vessel of His Spirit.

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nation will not take up a sword against another nation and they will not train for war anymore.”

Call to Ya`aqóv (“Yehuwthím”) to enter the Rock 5. ¶Let’s walk, O house of Ya`aqóv, and let’s go by the Light of Yâ-hwéh, 6. because He has abandoned your people, the house of Yisrâ’Ë´l [~Christianity], because their land since the beginning was filled with soothsayers like the Phlishttíym, and many sons of foreigners (fig. heathens) were born to them.

7. And their land was full of silver and gold, and there was no limit to their treasures, and their land was full of horses, and there was no limit to their vehicles.

8. And their land was full of worthless nothingnesses – to the work of their 11

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hands they bowed down, to that which their fingers made.

9. Yet mankind shall be bowed down, and man shall become humble, but you should not bear it for them [Disclosure 18: 4]: 10. Go into the Rock (Tsuwr) and conceal yourself in the dust from the terrifying presence of Yâ-hwéh, and due to the splendor of His Excellence when He shall arise to strike terribly the earth [LXX]!

[Contrast Howshë´`á 10: 8, Disclosure 6: 1617, Mal’âkhíy 4: 6] 11. For the perspective of Yâ-hwéh is high, and mankind is base, so the elevation of mortal man will be bowed down, but Yâhwéh alone shall be inaccessibly high in that Day. 12. Because the Day is for Yâ-hwéh of hosts, over all of the proud and the 12

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haughty, and over all of the exalted and towering, and they shall be brought down.

13. And over all of the tall and towering cedars of the Whiteness (Lvânówn), and over all of the oaks of the Fruitful (Bâshâ´n), 14. And over all of the towering mountains and over all of the elevated hills, 15. And over every tall skyscraper, and over every fortified wall, 16. And over all of the ships of Tarshíysh, and over all of the precious aircraft, 17. And the loftiness of mankind shall be bowed down, and the elevation of mortal man will be sunk down, but Yâ-hwéh alone shall be inaccessibly high in that Day, 18. And the handmade worthless nothingnesses shall totally disappear, 13

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19. As they will be carried into the clefts of the rocks and into the holes in the ground from the terrifying presence of Yâ-hwéh, and due to the splendor of His Excellence, when He takes His position [Contrast Dan. 11: 4] to terrify the earth.

20. In that Day, mankind will hurl the worthless nothingnesses of his silver and the worthless nothingnesses of his gold that they made for him to worship, to the gophers and to the bats, 21. To enter into the crevices of the rocks and into the clefts of the crags due to the terrifying presence of Yâ-hwéh, and due to the splendor of His Excellence.

22. Leave from the man that has but a breath in his nostrils, because of what is he reckoned to be? [Dust] Chapter 3 14

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The Drying of the Tree (prior to the 6th seal) 1. Because look! The Sovereign Yâ-hwéh of hosts is the One removing the supply support and the sustenance support from Yruwshâláim and from Yâhuwthâ´h, all of the food supply and all of the water supply: 2. the hero and the warrior, and the judge, and the preacher, and the soothsayer, and the elder, 3. the captain of fifty, and the man who appears high, and the advisor and the skilled craftsman, and the clever orator.

4. “And I will make boys to be their leaders and scoffers will rule over them.

5. And the people will oppress themselves, a man against another man, and a man against his fellow man, and the youths will act insolently against the 15

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elders, and the lightly esteemed against the heavily honored.

6. As a man will grab onto his brother of the house of his father, saying, “You have clothing, you be our dictator for us, so may this overthrown kingdom be under your hand.”

7. But in that Day, he will raise his voice saying, “I have never been a bandager, and in my house there is no bread and there is no clothing; do not make me a dictator of this people, 8. Because Yruwshâláim, it totters and Yâhuwthâ´h, it falls, because their tongues and their deeds are against Yâ-hwéh, to spite the perspective of His Honor.

9. The expression of their faces bears witness against them, and they 16

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proclaim their sins like Çthóm, they do not conceal it. Hówy to their lives, because they have bountifully dealt out disaster upon themselves!”

The 6th Seal Judgment of Tsiyyówn and its aftermath 10. Say to the righteous, “since the fruit of their deeds is good, they will enjoy them.”

11. Hówy, disaster is for the wicked, because the dealings of his hands will be used against him.

12. The oppressors of My people are suckling infants, and women, they rule over them; O My people, your guides are the ones leading you astray, and they violently destroyed the Way of your caravans.”

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13. Yâ-hwéh is taking His position to sue and He makes a stand to judge the peoples; 14. Yâ-hwéh enters into judgment against the elders of His people, and their rulers [women (v.12)]: “So you, you who burned the vineyard and the plunder of the poor is in your houses, 15. What are your reasons for wronging My people and crushing the faces of the poor ones?” declares Yâ-hwéh of hosts.

16. And Yâ-hwéh says, “On account of the fact that the daughters of Tsiyyówn are arrogant, and walk stretching out their necks, and walk blinking coquettishly, even skipping as they walk, and jingling ornaments on their ankles,” 18

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17. So my Sovereign shall humiliate them: He shall scrape the scalp7 of the daughters of Tsiyyówn, and Yâ-hwéh shall reveal their schemes, He will leave destitute8 their sockets9.

18. On that Day, my Sovereign will take away their prestigious finery, the bangles, the braids, and the crescents, 19. The pendants and the bracelets and the veils, 20. The headdresses and the ankle-chains and the sashes and the perfume bottles and the amulets, 21. The signet rings and the nose rings, 22. The stately robes and the capes and the cloaks and the purses, 7

The shaving of the heads of widows to change their authority in order to remarry them is found in Deuteronomy 21:12.

8 Lay bare by emptying, empty, vacate.

9 KJV renders this “secret parts”, NIV “scalps”, but this the lexicons say of Strong’s #6596 “socket, hinge” and “a hole”, apparently referring to female genitalia.

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23. Even the mirrors and the linens and the tiaras and the shawls!

24. “So instead of a sweet fragrance there shall be a rotting stench, and instead of a sash you will have a tether, and instead of well-dressed hairdos, you will have baldness due to your works, and instead of a rich expensive robe, you will wrap yourself in sackcloth, branding instead of beauty.

25. Your males shall fall by the sword, and your valiant men shall fall in the battle.”

26. So her openings10 will lament and they will mourn, and being cleared of guilt, on the Land she will settle.

Chapter 4 10

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Strong’s #6607. LXX: “receptacles, sheaths (vaginas)”

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1. And seven11 women will grab hold of one man in that Day, saying, “We will eat our own food and we will wear our own clothing, just let your name be called upon us, remove our reproach!” [1 Qorinthíym 11: 6] 2. On that Day, the Branch of Yâ-hwéh shall be for the beauty, and for the honor, and the fruit of the Land for the excellence and the prestige, for the surviving remnant of Yisrâ’Ë´l.

3. And it shall be that whoever remains surviving in Tsiyyówn, and whoever is preserved alive in Yruwshâláim, he will be called “Qâthówsh” (Pure), all of the ones written among the living in Yruwshâláim, 4. when my Sovereign will wash off the excrement of the daughters of Tsiyyówn, 11

Polygamy is scripturally legal, even though in this time-period traditional Christianity has enforced monogamy.

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and He will rinse the bloodshed of Yruwshâláim from her midst by the spirit of justice and by the spirit of burning.

[MattithYâ´huw 3: 11, Mal’âkhíy 3: 212, Márquwç 9: 49, 1 Qorinthíym 3: 13, 1 Këph 4: 12] 5. And Yâ-hwéh will create over the whole place of Mount Tsiyyówn and over her convocation a cloud by day and smoke with the brightness of a flaming Fire by night, because over it all, the Honor shall be a canopy 6. and a shelter (tabernacle) for a shade by day from the heat, and for a refuge and for a hiding place from storm and from rain.

Chapter 5 Song for Yâhuwshúa`’s vineyard, Yisrâ’Ë´l (Christianity) 12

But who is to endure the Day of His coming? And who is the one standing when He appears? Because He is like the fire of a refiner, or like the soap of launderers!

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1. ¶“I will sing now for My beloved One, the Song of My Beloved, for His vineyard: ‘There was a vineyard belonging to My beloved One on a richly fertile hillside.

2. And He tilled it and He cleared it of stones, and He planted it with a choice species of vine; and He built a watchtower in its midst, and also He hewed out a winepress in it, and He waited for it to produce grapes, but it produced worthless stinkberries.’

3. So now, O inhabitant of Yruwshâláim and man of Yâhuwthâ´h, Decide now between Me and between My vineyard: 4. What remained to be done for My vineyard but I did not do in it? How was it I awaited it to produce grapes but it produced stinkberries?

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5. And now I will make known to you (plural) now what I am doing to My vineyard: its hedge is being taken away and it shall be burned; its wall is being broken down and it shall be trampled; 6. And I will make it a wasteland. It shall not be trimmed, it shall not be hoed, and briers and thorns will spring up, so to the clouds I will command against them raining on it, 7. Because the Vineyard of Yâ-hwéh of hosts is the house of Yisrâ’Ë´l [currently Christianity], but the man of Yâhuwthâ´h13 is the plant of His delight, so I waited for justice (Mishpâ´ţ), but here is bloodshed (Mispâ´ch); for righteousness (Tsthâqâ´h), but here is a cry of distress (Ts`âqâ´h)!”

13

Not the “Yehuwthím”, rather the scriptural definition: the sons of Yâ-hwéh, circumcised of heart, who guard the Word of Yâ-hwéh in their hearts and on their lips.

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Woe to the exclusivist “ecumenical reunification” of Bâvél 8. ¶Hówy to the ones abutting houses to other houses, who adjoin fields to other fields until there is no room, to make yourselves dwell by yourselves in the midst of the Land!

9. In my ears Yâ-hwéh of hosts swore, “For though many houses shall be built, large ones and good ones shall become deserted from there being no inhabitant, 10. Because ten yokes14 (acres) of vineyard will produce one Bath (~6 gallons), and the seed of one Chómer (heap) will produce one ’Ëyphâ´h (bushel).”

14

The amount of land a yoke of oxen can plow in one day.

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Yisrâ’Ë´l (Christianity), spiritually drunk on the wine of Bâvél 11. ¶Hówy to ones who rise early in the morning to pursue intoxicating drink, ones who stay up late in the night so wine will inflame them!

12. And at their drinking parties there is a harp and a guitar, a timbrel and a flute, and wine, but they do not consider the actions of Yâ-hwéh, and they do not look at the work of His hands.

13. “Therefore My people are removed into exile, for lack of recognition of Yâhwéh, so their honor is dying of starvation and their multitude is parched with thirst.

14. Therefore Sh’ówl enlarges herself and gapes her mouth limitlessly, and into her shall descend their prominent ones, and their multitude and their 26

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tumult, and the revelers.” [Chanówkh 54: 12, 89: 26] 15. So mankind shall be bowed down, and man will become low, and the perspective of lofty ones shall be sunk down low.

16. But Yâ-hwéh of hosts shall be exalted high by the justice, and the Power of the Pure One, He will show Himself pure by righteousness.

17. And the sheep that were plundered will graze as the cowpasture is theirs, and the lambs will consume the deserted ruins of the exiled fatlings.

18. ¶Hówy to the ones continuing to drag on the perversion with the measuringcord15 of the Lie, and [dragging] the Wickedness like the ropes of the wagon!

15

“The rule or standard of judgment”. People who do not reason or think will dogmatically judge what is right and wrong based solely on whether it conforms to the Lie, their false name for Yâhuwshúa`.

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19. The ones saying, “Let him hurry, let him do his deeds quickly, so that we may see, and let it approach and let the plan of the Pure One of Yisrâ’Ë´l come, so we may know it.”

20. Hówy to the ones saying to the evil “it is good”, and to the good “it is evil”, the ones construing darkness for Light and Light for darkness, the ones who set bitter for sweet and sweet for bitter!

21. Hówy to the ones who in their own perspective are wise, and pretend to be discerning.

22. Hówy to the heroes at drinking wine, and to the men mighty at mixing intoxicating drinks, 23. who declare the wicked to be “righteous” as a consequence of a gift, yet 28

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who reject the justification of the righteous ones from Him.16 24. Therefore, like tongues of fire consume stubble, and flame the straw, it will sink down their root like the rot, and it shall be, even their flower will go up like the dust, because they refused the Law of Yâhwéh of hosts and they spurned the Word of the Pure One of Yisrâ’Ë´l [Yâhuwshúa`].

25. Concerning this, the anger of Yâ-hwéh burns against His people, and He is extending His hand against them, and He strikes them, and the mountains tremble and their corpses shall be like the refuse in the middle of the streets; During all of 16

Contrary to establishment mistranslations, the sin which results in their destruction is not their misjudgment about the wicked or the righteous ones; it is their rejection of His rectification which has shown results in the righteous, compounded by their believing His gift of justification has been granted to the wicked ones who haven’t received it in Truth.

This understanding agrees more with the next verse.

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this, His anger is not receding, and His hand is still extended!

The Long March: Chinese invasion (YirmYâ´huw 5:15) 26. So He raises the signal for the heathen masses from afar, and He whistles to them from the ends of the earth, and look!

They come swiftly, hastily!

27. There is not one exhausted and there is not one stumbling of them, they shall not be drowsy and they shall not sleep and their waist belt shall not be loosened, and the laces of their footgear shall not be broken.

28. Whose projectiles are piercing, and all of their weapons are cocked17, the treads of their cavalry are reckoned like flint, and their wheels are like a whirlwind; 17

30

Lit: bows are strung

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29. Their roaring is like the lion, and they roar like the young lions, and they growl and they grasp hold of the prey, and they secure them and there is no rescuer.

30. And they will roar over them in that day, like the roaring of the sea, and they look to the Land, but here is the darkness of the adversary; even the light of day, it will be darkened by their clouds.

Chapter 6 The Secret of Yâ-hwéh 1. ¶It was during the year of the death of the king, `UzziyYâ´huw [3135 (838 BC)], and I saw my Sovereign sitting upon an exalted throne, and the train of His robes filled the temple.

2. Srâphíym standing above Him each had six wings: with two they covered 31

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their faces and with two they covered their feet, and with two they flew.

3. And this one called to this other one, and he said, “Qâthówsh, qâthówsh, qâthówsh, (Pure, pure, pure) is Yâ-hwéh of hosts, the contents of the entire earth is His Honor!”

4. And the doorframes of the entrances shook from the voice of the one calling, and the house, it was filled with smoke!

5. And I said, “Hówy to me, because I am finished, as a man of impure language am I, and I am one who dwells among a people of impure language, because my eyes have seen the King, Yâ-hwéh of hosts!”

6. And there flew to me one of the Srâphíym, and with his hand he picked up with tongs a live coal from upon the altar.

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7. And he touched it on my mouth, and he said, “Look! He has touched this on your lips so your perversity and your sin have been removed, it is atoned for.”

8. And I heard the call of my Sovereign saying, “Whom shall I send, and who is the one who will go for us?”

And one said, “Here am I, send me!”

9. And He said, “Go! And you say to this people, ‘You shall surely hear but you shall not understand; and you shall surely see, but you shall not perceive!’

10. For the heart of this people has grown thick, and they do hardly hear with their ears, and they have shut their eyes, lest they should see with their eyes, 33

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and with their ears they should hear, and their heart should understand, and they should return to Me and I should cure them.” [LXX, MattithYâ´huw 13: 13-15] 11. And he said, “Until when, my Sovereign?”

And He said, “Until that time when the cities lie ruined from there being no inhabitants, and houses from there being no man, and the countries are a desolated devastation.

12. And after this, Yâ-hwéh shall have sent mankind far away, but the ones left remaining shall become great in the midst of the Land.18 13. Though yet a tenth be in her, yet it shall be repeated [Bâtsrâ´h Ch. 63], and they shall be burnt up like the terebinth 18

LXX: And after this Yâ-hwéh shall remove the men far away, but those left remaining in the Land will be multiplied.

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tree, but like the oak tree that leaves a stump when it is cut down, the Seed of the Pure One is her stump.”

Chapter 7 Foreshadow of the 8th “Holy Roman Empire” alliance, and the Remnant The Sign being contradicted (Luwqá’ 2: 34) 1. ¶And it was during the days of ’Âchâ´z the son of Yâhuwthâ´m, the son of `UzziyYâ´huw, king of Yâhuwthâ´h, Rtsíyn the king of ’Arâ´m and Péqach the son of RmalYâ´huw, king of Yisrâ’Ë´l came up to Yruwshâláim to do war against her, but they could not engage her in battle.

2. And it was reported to the house of Dâwíth, saying, 35

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“Exalted One (’Arâ´m)19 has settled with ’Ephráyim!”20 And their hearts and the heart of their people were shaken like the trees of the forest shake in the face of a wind; 3. So Yâ-hwéh said to Yshá`Yâhuw, “Go out now to meet ’Âchâ´z, you and Sh’â´r Yâshúwv21 your son, at the end of the water conduit of the Upper pool, on the road of the field of the washerman, 4. And you shall say to him, “Beware but be calm! Do not fear but do not let your heart be soft [Phílippos 67], due to the fuming tail ends of these two pokers, by the fiery anger of Rtsíyn and ’Arâ´m, and the son of RmalYâ´huw, 19

This term, Strong’s #0758, is related to the name of Rome, which comes from Strong’s #07311 and is #07315. In this history, it foreshadows Roman Catholicism.

20 Within the allegorical meaning of this foreshadowing event, this symbolizes Roman Catholicism coming into peaceful agreement with Anglican Protestantism, and planning to plant their Impostor as the king for the “Yehuwthím”.

21 Meaning: “A remnant shall return” 36

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

5. Because as ’Arâ´m has advised evil against you to ’Ephráyim22 and the son of RmalYâ´huw, saying: 6. ‘Let us go up into Yâhuwthâ´h and let us split it up and divide it among us, and let us make the son of Ţâ´v’ál (the Good Power)23 be the king in the midst of it.’

7. Thus says my Sovereign Yâ-hwéh: “She will not raise Him, and she will not cause it to be, 8. Because the head of ’Arâ´m24 is Damméseq25, and the head of 22

The son of Yâhuwçë´ph and inheritor of the name Yisrâ’Ë´l, this is geopolitically USA and Scotland, but spiritually this is Christianity, possibly particularly Anglican. As these broke away from Yâhuwthâ´h after Shlómoh, spiritually they also have done so, leaving their status as virgins of Yisrâ’Ë´l.

23 This name comes from Towv (Good) and ’Ël (mighty One, Power). Apparently “the son of the Good Power” is a foreshadow of Yâhuwshúa`, which explains Yâ-hwéh’s response to this.

24 This people invaded and corrupted the `Ivríym, and their language and even replaced their alphabet with theirs. Thus, spiritually, they represent corrupt Christianity, namely Roman Catholicism, since these also invaded and corrupted the `Ivríym, and their language and even replaced their alphabet with theirs.

37

Yshá`Yâhuw

Damméseq is [merely] Rtsíyn26, and in sixty-five more years, ’Ephráyim will be broken off from the People.

9. And the head of ’Ephráyim is Shomrówn27, and the head of Shomrówn is [merely] the son of RmalYâ´huw28. If you do not believe firmly (Lo-Tha’amíynuw) [in the true Son of the Good Power], it is because you will not be confirmed (LoThë’âmë´nuw).””

10. And Yâ-hwéh added, speaking to ’Âchâ´z, saying,

25

Meaning: “Silenced is the sackcloth wearer”. Spiritually symbolizing the Vatican, because they head ’Arâ´m, which as explained, represents Roman Catholicism. Sackcloth is black, much like the colors of their clergy.

26 Meaning: “Firm” as in “self-willed”.

27 Meaning: “Watch mountain”. This city was the capital of the northern kingdom of Yisrâ’Ë´l.

28 The one who WAS to raise Him and cause Him to be King in Yâhuwthâ´h is the virgin of Yisrâ’Ë´l, and His head, the good Power of Yâ-hwéh.

38

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11. “Request for yourself a Sign29 from Yâ-hwéh your mighty Ones, made deep to Sh’ówl, and made exalted to the heights!”

12. But ’Âchâ´z said, “I will not request it so I will not test Yâ-hwéh.”

13. And he [Yshá`Yâhuw] said, “Listen now, O house of Dâwíth, Is it insufficient for you to tire out men, as you wish to also tire out my mighty Ones?

14. Therefore, my Sovereign will give Himself over to you [plural: house of Dâwíth and Yâhuwthâ´h] for a sign [Luwqá 2: 34, Nikódemos 16: 2]: Look!

The virgin30 [of Yisrâ’Ë´l31] is pregnant 29

The reason we capitalize this Sign is because it is Yâhuwshúa`, Who was made deep to Sh’ówl and made exalted to the heights.

30 LXX: parthenos, meaning virgin, reflecting an earlier truer text. The Masoretic version has the nonspecific `almâ´h, which means young woman, an apparent alteration to the text.

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Yshá`Yâhuw

and is bearing a Son, and she will call His name32 `Immâ´nuw ’Ël (The Power with us); 15. He will eat butter and honey [~spiritual food from the heavens] for Him to know to reject the evil and to choose the good, 16. Because by the time the Youth recognizes to reject the evil and to choose the good [Judgment Day], the country [Yisrâ’Ë´l] that you are loathing will be forsaken because of her two kings [~“Holy Roman Empire33”].

31

This interpretation relates to Yâ-hwéh contrasting ’Ephráyim, early adulterous Yisrâ’Ë´l, as a woman that will NOT raise Him (verse 7).

32 Note: this is not saying Yâhuwshúa` was going to be named `Immâ´nuw ’Ë´l by His biological mother, this is saying that the virgin people of Yisrâ’Ë´l would call Yâhuwshúa`’s name the Power (that is) with us.

33 The “Holy Roman Empire” has two kings, a secular king (German in the case of the eighth head), and a religious king (the Pope, the king of adulterous Yisrâ’Ë´l), here both foreshadowed by ’Ashshúwr and ’Ephráyim. It is likely in view of these scriptures and others seen later in this book, that the Preacher of the Lie, the Pope, will be coming from somewhere in Protestantism, aiding its rejoining Catholicism.

40

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17.

Yâ-hwéh will bring upon you [royals] and upon your people [Yâhuwthâ´h] and upon the house of your father [Dâwíth] such days as have not come since the days ’Ephráyim is to turn away from Yâhuwthâ´h34 unto the King of Successful One (’Ashshúwr) [~ the impostor from Germany]. [Dâ´niyyË´’l 11: 21] 18. And it shall be at that day that Yâhwéh will whistle for the fly that dominates35 the allotment in the perimeter of the watercourses of Entrenchments (Mitsráyim)36 [~king #1 - pope/ preacher 34

ThisPage: 41 alliance of ’Ephráyim and ’Ashshúwr against Yâhuwthâ´h was a foreshadow of how politically and spiritually Anglo-America and its Protestantism will join the German Holy Roman Empire and its Catholicism turning away from supporting the Jews in order to have them both invade the Land to install their own rendition of the anointed.

35 This may be the source of the term “Bá`al Zvúwv”. The italicized words are found in the LXX. 36 Page: 41 Spiritually symbolic of being at the filthy end of the flow of paganism, although the Lie concerns all of its contents. The Entrenchments is a spiritual term for Protestant 41

Yshá`Yâhuw

of the Lie] and for the bee that is in the land of Successful One (’Ashshúwr) [~king #2 - image of the Beast], 19. and they will come and all of them will settle into the steep ravines and in the crevices of the rocks [~true believers] and on all of the thornbushes [~apostate Christians] and at all of the water holes.

[Dâ´niyyË´’l 11: 40] 20. On that Day, my Sovereign shall shave [her, the Land] with the razor of the hired laborer [16: 14, 21: 16, Disclosure 13: 5, Yâhuwchânâ´n 10: 12-13] from across the river, the King of Successful One (’Ashshúwr) [~4th seal Great persecution by the anointed falsifier from Germany], the head and the hair of Christianity. It is likely the future source of the preacher of the Lie, a Pope, this way reconciling Protestantism with Catholicism.

Page: 41 Spiritually symbolic of being at the filthy end of the flow of paganism though the Lie concerns all of its contents.

42

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the legs and it will also take off the beard!

21. And it shall be during that Day, a Man (’Iysh) will keep alive a heifer of a cow and two goats [~the Remnant].

22. And it shall be from the abundance of the milk produced, He will eat butter, because all the ones remaining [144,000] in the midst of the Land [of Yisrâ’Ë´l] will eat butter and honey.

23. And it shall be in that Day, there shall be a thousand of the Vine worth a thousand of silver at every place instead of the briers and instead of the thorns [~Apostate Christians] that were there.

24. By the arrows and by the bow He [Yâhuwshúa`] will invade there because all of the Land shall be of the Brier [~pope/ preacher of the Lie] and Thorn [~image of the Beast].

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25. But all of the mountains [~kingdoms outside] that were cultivated by the hoe [~Christianity] you [singular: house of Dâwíth] shall not invade there, which is the fear of the brier and thorn, though it shall become for the ranging of cattle and for the sheep to run.” [~Final takeover] Chapter 8 The Impostor swiftly bears away the Lie and speedily carries off the forces 1. ¶And Yâ-hwéh said to me, “Take for yourself a large tablet, and write on it with a common man’s chisel, ‘For swift is the plunder, speedy is the spoil’ (l-Mahë´r Shâlâ´l Châsh Báz) 2. And I will cause to bear witness for Me reliable witnesses: ’UwriyYâ´hu the 44

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priest, and ZkharYâ´huw the son of YverekhYâ´huw” 3. So I became close to the female predicator and she conceived, and she bore a son, and Yâ-hwéh said to me, “Call his name Mahë´r Shâlâ´l Châsh Báz (swift is the plunder, speedy is the spoil), 4. because by the time the boy knows how to say ‘Avíy’ (my father) or ‘’Imíy’ (my mother), the forces of Damméseq and the plunder of Shomrówn will be carried off before the king of Successful One (’Ashshúwr).”37 More on the 8th“Holy Roman Empire”, and the Remnant 37

This foreshadows, in spiritual terms, that the Image of the Beast will quickly carry off the forces of the Vatican, which are their numbers and resources, and the plunder of Christianity, which is their Lie. 45

Yshá`Yâhuw

5. And Yâ-hwéh added, telling me more to say, 6. “On account of the fact that this people [apostate Yisrâ’Ë´l] rejects the waters of the Sent One, which flow gently, but joyously wish to have Rtsíyn38 and the son of RmalYâ´huw reign over you, 7. So therefore look! My Sovereign is who causes to ascend over you the waters of the River [Phrâth], the countless ones and the Many39, the king of Successful One (’Ashshúwr) and all of his weight, and he will ascend over all of your channels, and proceed over all your riverbanks, 8. And he will pass through into Yâhuwthâ´h and he will rinse it and he 38

Meaning: “Firm” as in “self-willed”.

A future reference to the Many Christians, spoiled by this Impostor who is from Germany.

39

46

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

will cross it until he will reach for the neck, and the borders of his camp spreading out shall fill the width of Your Land, O `Immâ´nuw ’Ël! [Dâ´niyyË´’l 11: 45] 9. Mingle with the heathen masses, and you shall be made inferior, Corrupt yourselves, O peoples40, and you shall be shattered, so give ear, all of you ones distant to the Land, equip yourselves for war, and you shall be shattered! Equip yourselves for war again, and you shall be shattered!

[Dâ´niyyË´’l 2: 34-35] 10. And whatever plans you shall devise, Yâ-hwéh will foil it; utter the Word [Yâhuwshúa`], but it will not establish itself among you, because the 40

This is speaking to Christians, not Gowyím (heathen masses), ones corrupting themselves in paganism and thus distant to the Land, who have joined this future German “Holy Roman Emperor”. This one’s world empire will be shattered by the Rock.

47

Yshá`Yâhuw

Power [Yâhuwshúa`’s name] is with us! (`Immâ´nuw ’Ël)” 11. Because thus says Yâ-hwéh to me, as though with a strong hand upon me, and He warned me to not allow myself to be persuaded to walk in the way of this people [apostate Yisrâ’Ë´l], saying: 12. “You shall not call ‘a heretical sect’ to everything that this people calls ‘a heretical sect’ and their fear you shall not fear, and you shall not dread, 13. But you shall consider Yâ-hwéh the Anointed pure, and He is to be your fear and He is to be your dread: 14. And He will be for a place for asylum, but for a striking Stone and for an obstacle Rock that makes them fall, for both of the houses of Yisrâ’Ë´l, for a 48

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trap and for a snare to Yruwshâláim’s inhabitants: [Romans 9: 33] 15. And of them, the Many will stumble and they will fall and they will be broken and they will be ensnared and they will be captured; [Luwqá 2: 34] 16. Then shall be apparent the ones the Law sealed to not learn of Me. [LXX – Alex.41] The Rock42 of the testimony shall affix the seal of the Law among those accustomed to Me! [Masoretic]” [Disclosure 7: 2] ’

17. So I will wait for Yâ-hwéh - the One hiding His Face from the house of Ya`aqóv [“Yehuwthím”], and I will trust in Him! 41

The LXX version of this verse is included here as a preliminary phrase since it contains elements unable to be incorporated into the Masoretic verse and vice versa. Both are documented here as two halves of a longer verse, which is possible.

42 Mentioned in verse 14, somehow this got mistranslated by the establishment as Strong’s #06887.

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Yshá`Yâhuw

18. “Here am I [in the Land], the One with the sons whom Yâ-hwéh gave to Me for signs and for symbols in Yisrâ’Ë´l43 from Yâ-hwéh of hosts, the One dwelling on Mount Tsiyyówn!” [`Ivríym 2: 13] The coming testimony of the dead (Nikódemos Chapters 17-27) 19. So when they [Apostate Yisrâ’Ë´l and Ya`aqóv] say to you (plural), “Consult ye the mediums and the spiritists, the ones who whisper and the ones who mutter, shouldn’t a people inquire to the dead ones about their mighty Ones on behalf of the living ones?”

43

At the time Yshá`Yâhuw joins Him at the seventh trumpet, all Yisrâ’Ë´l will be with the Rock, Yâhuwshúa`, both the Many who were annihilated for a SIGN to the heathen masses at His arrival, and the Remnant, who are symbols of the virgin of Yisrâ’Ë´l.

50

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20. For the Law and for the Testimony, if they do not speak according to this Word, there is not any diligent study to them.

The Rejection and the reconciliation 21. So the oppressed and the hungry will cross through her [the Land (vv. 7-8)], and it shall happen because they are hungry, and they will be infuriated and they will become despicable to their king and to their mighty Ones and they will turn against the One Who ascended.

22. Then He will show regard towards the Land, but here is a rival wife44 and the darkness of confusion, the pressure of the undercover one, so to the utter darkness shall they be thrust, 44

Strong’s #06869, also meaning tribulation, persecution. It is interpreted this way in LXX. 51

Yshá`Yâhuw

Chapter 9 1. because no undercover one is for her [~the Virgin of Yisrâ’Ë´l] who had been distressed. It [the rejection then reconciliation] is like the first time, when He despised the land of Zvulúwn and the land of Naphttâlíy45 but afterwards He will honor the way of the sea beyond the Yardë´n, Gâlíyl of the heathen masses: The reconciliation 2. the people walking in darkness, they have seen a great Light, the ones dwelling in the land of death’s shadow, upon them has a Light shined; [Nikódemos 18: 1, MattithYâ´huw 4: 13-16] 45

King Shlómoh gave away this circuit of 20 towns to Hiram king of Tsuwr as payment for his work transporting timber from Lvânówn to Yruwshâláim, and they were settled largely by heathens.

52

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3. The Many of their heathen mass that You have brought out of deep water to land celebrate in joy before You, like the rejoicing during the harvest, just like they rejoice when they distribute the spoils, 4. Because the yoke of their burdens and the bar of their shoulders were to them the rod of the oppressor that You shattered like in the day of Mithyâ´n46.

5. Because every robe they collected by deceit or garment by exchange shall be restituted even if they wished it to be burnt with fire. [LXX] 6. Because a Lad is born to us, a Son is granted to us, and the government shall be His responsibility, and His name shall be called the wonder, the counselor, the 46

Also referred to later, this refers to the event where Yâ-hwéh caused the defeat of Mithyâ´n by means of their own confusion and violence, provoked by only a small number led by Gith`ówn. This is being compared to how the rejected then resurrected and reconciled Many were rescued by Yâ-hwéh from their slavery by means of the enemy’s own confusion and violence.

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power of the Hero of my Father, and the testimony of the Prince of Shâlówm (peace, reconciliation, completeness).

7. There shall be no end for the greatness of His government or for the shâlówm (peace, reconciliation, completeness) on the throne of Dâwíth and over His kingdom to establish it and to sustain it with justice and with righteousness from now even until eternity: the zeal of Yâ-hwéh of hosts shall work this.

Yisrâ’Ë´l’s insurrection against His Kingdom 8. ¶My Sovereign has sent the Word among Ya`aqóv, but He will fall (of violent death) in Yisrâ’Ë´l47.

47

The “Yehuwthím” who awaited the Deliverer Yâ-hwéh were considered Yisrâ’Ë´l until the point when Yehuwthâ´h threw the silver they valued Him to be worth into the temple to the potter, which was when Yâ-hwéh broke their brotherhood with Yisrâ’Ë´l (ZkharYâ´hu 11: 12-14).

54

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9. Yet all of the people shall acknowledge Him: ’Ephráyim, and the inhabitant of Shomrówn, with pride, but who by the insolence of heart are saying, 10. “The bricks have fallen, but come, we shall rebuild cut stone, and cut down the fig trees and cedars, and let us build for ourselves a tower!” [~Replacing and rebuilding of the Temple (physical and spiritual) - Chanówkh 88: 113-114] 11. But Yâ-hwéh shall dash down the insurgents against Mount Tsiyyówn: He shall raise up the enemies of Rtsíyn against him, so shall He pit His enemies against each other!48 12. ’Arâ´m from the east, and Phlishttíym from the west, and they shall devour Yisrâ’Ë´l [~Christianity] with their whole 48

These two phrases from LXX and Masoretic are both included, since apparently each omitted the other because the Masoretic “the adversaries of Rtsíyn” is different from the LXX translation of “har-Tsiyyówn” by two letters.

55

Yshá`Yâhuw

mouth; during all of this, His anger is not receding, and His hand is still extended!

13. Yet the people have not turned back to the One striking them, and they have not sought Yâ-hwéh of hosts.

14. So Yâ-hwéh will cut off from Yisrâ’Ë´l [~Christianity] the head and the tail, palm-frond and lowly rush, in a single day.

15. The elder one and those exalting appearances are the head, and the predicator who is teaching the Lie, he is the tail.

16. And it shall be those who call this people blessed are those who are misleading them, so the ones being led by them are the ones being devoured [v.12 – Yisrâ’Ë´l (Christianity)], 17. Due to this, my Sovereign will not take pleasure in their young men, nor have compassion on their orphans, or their 56

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widows, because all of them are corrupt and wicked, and every mouth utters wicked foolishness! During all of this, His anger is not receding and His hand is still extended!

18. Since the Wickedness (Rish`âh [ZkharYâ´hu 5: 8]) burns like fire, it consumes the brier and the thorn, and it shall set the thickets of the forest ablaze, and the column of smoke will billow upward.

19. By the wrath of Yâ-hwéh of hosts will the whole land be burned up, and the people shall be as the fuel of the Fire, a Man (’Iysh) shall not spare His brother.

20. And it will cut off on the right, and it will be hungry, and it will consume on the left, but it will not be sated, the Man (’Iysh), He will eat the flesh of His seed [carnal Yisrâ’Ë´l].

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Yshá`Yâhuw

21. Mnashshéh shall devour ’Ephráyim, and ’Ephráyim the flesh of Mnashshéh, they together shall besiege Yâhuwthâ´h; during all of this, His anger is not receding, and His hand is still extended!

Chapter 10 Woe to the Tyrants of His people (religious & political) 1. ¶Hówy to the inscribers of wicked statutes, and ones who record the trouble they prescribe, 2. To thrust away the poor from their rights49, and to rob the afflicted ones of my people of justice, for bereaved women to become their prey, and to plunder the orphans.

3. And what shall you do for the Day of Accounting, and for the devastation that 49

58

Literally “judgment decisions”, a “right” is one.

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

comes from afar? To whom will you flee for help, and where will you leave your riches, 4. so as not to cringe among the prisoners, or under the ones being slain who will fall? During all of this, His anger is not receding and His hand is still extended!

5. “Hówy to Successful One (’Ashshúwr)50, the club of My anger and My indignation is the rod in their hand!

6. Against a corrupt heathen mass I send him, and against the people of My overflowing rage I command him, to plunder their plunder, and to loot their

50

Modern-day Germany is where this people migrated. They were known to be white and blond physically, and the swastika is one of their symbols. Here, this represents a foreshadow of the Impostor, who will originate from Germany.

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Yshá`Yâhuw

loot51, and to have them trampled like the mire of the streets!

7. Yet he doesn’t imagine this, and this is not what his heart thinks, because to annihilate is in his heart and to cut down not a few heathen masses.

8. Because he says, “Aren’t my generals altogether kings?

9. Isn’t Kalnów like Karkmíysh, or Chamâ´th like ’Arpath, or Shomrówn like Damméseq?

10. Just as my hand has hit the kingdoms of the worthless nothingnesses and their graven images rather than Yruwshâláim and rather than Shomrówn, 11. Isn’t it just as I did to Shomrówn and to her worthless nothingnesses?

51

Spiritually this means to plunder their plunder, which is the usurpation, the Lie, and to loot their loot, which is the Many and all their resources, Christendom, looted from Tsiyyówn by Rome.

60

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

Thus shall I do to Yruwshâláim and her images!”

12. But it shall be, because my Sovereign will have completed all of His work in Mount Tsiyyówn and in Yruwshâláim, “I shall call to account for the fruit of the insolence of the heart of the king of Successful One (’Ashshúwr), and concerning the boasting of Rome [Rowm52], his eyes, [Dâ´niyyË´’l 7: 8, 20] 13. because he says, “By the human strength of my hand, I have done it, and by my shrewdness, because I have discernment, so I have removed the [international] boundaries of the peoples, and I have plundered 52

Establishment translations usually translate this as “the boasting of the haughtiness of his eyes”, but considering the cross-reference, and the context of the aforementioned alliance between Yisrâ’Ë´l Roman Christianity and ’Ashshúwr Germany, it predicts the 8th “Holy Roman Empire”, also explaining verse 20.

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Yshá`Yâhuw

their treasures, and I have brought down their settlements like the Valiant One! 14. And my hand has found, like the nest for the wealth of the peoples, and like collecting abandoned eggs, I have collected all of the Land, and there wasn’t a wing that fluttered or a beak that opened to chirp!”

15. Does the axe exalt itself over the One chopping with it? Or does the saw magnify itself over the One sawing with it? As if a club brandishes One Who lifts it up! As if a staff being raised were not wood!

16. Therefore the Sovereign Yâ-hwéh of hosts shall send on his fat ones a wasting (of disease), and under his honor a burning shall be kindled like the burning of a fire; 62

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17.

And the Light of Yisrâ’Ë´l shall be for a Fire, and His Pure One for a Flame, and it shall burn and it shall consume His thorns and His briers in a single Day. 18. And the weight of his forest and his plantation, from a soul even to the flesh, He will exterminate, and it shall be like a sick one dropping away.

The Remnant 19. And the remnant of the trees of his forest shall be numbered, and a servant will write it down. [In Disclosure 7: 4 (144,000)] 20. And it shall be in that Day, the Remnant of Yisrâ’Ë´l and the escaped remnant of Ya`aqóv will no longer continue to depend on the one smiting 63

Yshá`Yâhuw

them, and will rely on Yâ-hwéh the Pure One of Yisrâ’Ë´l in Truth!”

21. A remnant shall return, the remnant of Ya`aqóv, to the heroic mighty One (’Ël).

22. Because although your people, Yisrâ’Ë´l, are like the sand of the sea, a remnant of them shall be saved. [LXX] For the extermination determined is overwhelming in righteousness 23. because my Sovereign Yâ-hwéh of hosts is the One doing the termination and determination in the midst of the whole Land. [Romans 9: 27-28, 28: 22] 24. Therefore thus says my Sovereign, Yâhwéh of hosts, “Do not fear, O My people who inhabit Tsiyyówn, from Successful One (’Ashshúwr), who strikes you with a club, 64

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

and who raises his rod against you on the way out of the Entrenchments (Mitsráyim).

25. Because it is just for a little while, and the indignation and My anger will end, upon their destruction.”

26. And Yâ-hwéh of hosts will incite a falling away53 against him like the beating of Mithyâ´n at the Rock of `Owrë´v54, and His scepter is over the waters and He will raise it on the way out of the Entrenchments (Mitsráyim) [11: 15].

27. And it shall be in that Day, the burden of him shall be lifted from being your responsibility, and his yoke from being on 53

Strong’s #7750, not 7752. The beating mentioned was because Yâ-hwéh confused them, turning them against each other.

54 `Owrë´v was a prince of Mithyâ´n who was defeated by Gith`ówn, due to Yâ-hwéh inciting mass confusion among their camp, which turned in against themselves. He was slain along with Z’ëv (Judges 7:20-25). 120,000 of the Mithyâníym perished along with him (Psalms 83: 9-11), leaving only 15,000 (Judges 8: 10), which later were also routed.

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Yshá`Yâhuw

your neck, and the yoke will be broken from the presence of the anointing oil.

The path of the Invader stopped short 28. ¶He invades into the Heaps of ruins (`Ayyáth)55, he crosses the Precipice (Miğrówn)56, he deposits his equipment at someplace hidden (Mukhmâ´s)57; 29. He crosses the ford58 at the Hill (Géva`)59, our lodging - the high place 55

Aka `Ay, the town east of Bëyth-’Ël, the second town taken in the invasion of Kná`an.

Spiritual meaning: The path of the invading Impostor starts at his invading into the Desolation of Tsiyyówn, Christianity.

56 “Precipice” or “Landslip”, a place between `Ayyáth and Mukhmâ´s. Spiritual meaning: The invading Impostor takes the plunge and assumes the identity of the Lie. 57 Masoretic vowel pointing: Mikhmâ´s. “Something hidden”, a town of Vinyâmíyn east of Bëyth-’Ël and south of Miğrówn, on the road to Yruwshâláim. It lies on the line of march of an invading army from the north, on the north side of the steep and precipitous Wadi es-Suweinit. Spiritual meaning: the invading Impostor hides his means, which are evil.

58 Spiritual meaning: the invading Impostor crosses over death, when he invades the Pure place and sees the Honor of Yâ-hwéh and obtains eternal life. This occurs immediately prior to his Great Persecution (the Fourth Seal).

59 A city in Vinyâmíyn, which stands on the top of a steep terraced hill, six miles (10 km) northeast of Yruwshâláim and three miles (5 km) from Giv`ah, on the edge of the Wadi Suweinit looking northward to the opposite village of Mukhmâ´s. Spiritually, this refers to Mount Tsiyyówn where we lodge, the high place.

66

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quakes, the Hill (Giv`ah) of Shâ’úwl60 has flown to the attack!

30. Scream out, daughter of the Springs (Gallíym)61, pay attention to the Lion (Lâysh)62, Responses to prayer (`Anâthówth)63 are poor!

31. The Dunghill (Mathmënâ´h)64 has fled, the inhabitants of the Cisterns (Gëvíym)65 have evacuated, 32. Still, halting for the day at the High Place (Nov), he shakes his fist at the 60

3 miles north of Yruwshâláim is the Hill of the bean (Tell el-Ful), the hill or hill-town which was the birthplace of Shâ’úwl. Spiritual meaning: Christianity, the hill (kingdom) of this first failed king of Yisrâ’Ë´l (a foreshadow of the Impostor) precipitated this by militarily attacking him in the Days of Retribution (Luwqá’ 21: 20-24).

61 “Springs”, a town north of Yruwshâláim.

62 “Lion”, a place north of Yruwshâláim, site unknown, and a town in northern Yisrâ’Ë´l in Dân.

63 A city located approximately 3 miles (5 km) from Yruwshâláim, where YirmYâ´huw was born.

64 “Dunghill”, a town in Vinyâmíyn, not far from Yruwshâláim, towards the north.

Spiritual meaning: Christianity flees from the invading Impostor and his Great Persecution.

65 A village north of Yruwshâláim apparently between `Anâthówth and the ridge on which Nov was situated. Probably the modern el-Isawiyeh. Spiritual meaning: Christians who prefer their own water stores to the Living Water Spring. However, their cisterns are broken (YirmYâ´huw 2: 13).

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Mount of the Daughter of Tsiyyówn, the hill of Yruwshâláim. [Dâ´niyyË´’l 11: 45] 33. Look! The Sovereign Yâ-hwéh of hosts is lopping off boughs with awful crashing and the elevated ones of the height are being chopped down and the exalted ones are being laid low.

34. And He will clip the thickets of the forest with iron, and the Whiteness (Lvânówn66) in majesty shall fall.

Chapter 11 Yâhuwshúa`’s rule 1. ¶But there will come forth a Shoot from the stump of Yishâ´y, and a Branch (Në´tser) from his roots, It will bear fruit.

[MattithYâ´huw 2: 23] 66

“Whiteness”, a wooded mountain range north of Yisrâ’Ë´l. ’Ashshúwr reportedly were very white people, mostly blond, and as noted before, these migrated to modern Germany, among the northern tribes of Yisrâ’Ë´l who were their captives.

68

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2. And upon Him shall repose the Spirit of Yâ-hwéh, the Spirit of Wisdom and Discernment, the Spirit of Advice and Valor, the Spirit of Knowledge and the Fear of Yâ-hwéh; [Disclosure 5: 6] 3. And He will detect the smell of the fear of Yâ-hwéh – He will judge, but not by the sight of the eyes, He shall reprove but not by the hearing of the ears.

4. And He will judge the low ones in justice, and He will reprove for the poor of the Land with equity, and He will smite the Land with the rod of His mouth, and by the breath of His lips, He will slay the wicked.

5. And righteousness shall be the belt of His waist, and fidelity the belt of His loins; 6. And a wolf shall sojourn with a lamb, and a leopard shall lie stretched out 69

Yshá`Yâhuw

together with a young male goat, and a bullock, and a young lion, and a fatling, and a small boy67 guiding them.

7. And a cow and a bear, they shall graze together, their young will lie down, even a lion will eat straw like cattle.

8. And a nursing baby will play upon the hole of a venomous serpent, and the weaned child will extend his hand onto the den of the poisonous serpent.

9. They shall not be harmed nor destroy in all the Mountain of My pureness, because the Land shall be full of the recognition of Yâ-hwéh, like the waters are a covering for the sea.

10. And it shall be in that Day, the Root of Yisháy [Disclosure 22: 16] that stands for the Signal of the peoples, to Him shall the 67

This could be translated “insignificant, unimportant servant”, remember when people are spoken of as species of animal, the one human is a believer. Spiritual meaning: the Remnant will teach the incoming heathen multitudes, though they were formerly very dangerous.

70

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heathen masses rally [Disclosure 7: 9], and His rest-haven shall be Honor; [Romans 15: 12] 11. And it shall be during that Day, my Sovereign shall add His hand a second time [7th trumpet68], to obtain a remnant of His people that survive from Successful One (’Ashshúwr) and from Entrenchments (Mitsráyim), and from Pathrówç [YchezqË´’l 29: 13-14], and from Kuwsh, and from `Ëylâ´m, and from Shin`â´r, and from Chamâ´th, and from the countries of the sea.

The Epiphany and the gathering of the Remnant 12. And He shall raise a signal69 for the heathen masses, and He will gather the 68

The first time will be at His coming at the 6th seal, when the 144,000 are gathered. The second time is the last evacuation of His people outside His Kingdom at the same time as the first resurrection at the 7th (last) trumpet.

69 The Sign of the Son of ’Âthâ´m, the epiphany, a comet that may possibly be the same one that announced His birth.

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Yshá`Yâhuw

outcasts of Yisrâ’Ë´l and He shall assemble the dispersion of Yâhuwthâ´h from the four extremities of the earth; [144,000] 13. And the jealousy of ’Ephráyim shall depart, and the enemies of Yâhuwthâ´h shall be cut off: ’Ephráyim will not be jealous of Yâhuwthâ´h and Yâhuwthâ´h will not tie up ’Ephráyim, 14. And together they will hover on the shoulders of the Sojourners (Phlishttíym) who are towards the sea, they will plunder the sons of antiquity, they will impose their hand on ’Ethówm70 and Mow’â´v [~Apostate Christians], and the Tribal sons (Bnëy-`Ammówn) shall be obedient ones.

70

Who is ’Ethówm? Spiritually, the people who despised their Inheritance and traded it for a last meal. This may be the Romans, which Yâshâ´r documents these intermingled with. Both of these have oppressed and fought against Yisrâ’Ë´l and looted us.

72

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15. And Yâ-hwéh shall completely destroy the language of the sea of Entrenchments (Mitsráyim), and in the heat of His Spirit, He will swing His hand over the River and He will strike it into seven streambeds, so they will tread it in sandals;71 16. Also there shall be an public way for the remnant of His people that is left alive from Successful One (’Ashshúwr), just as there was, to Yisrâ’Ë´l, on the day they came up from the land of Entrenchments (Mitsráyim); Chapter 12 1. And you will say, in that Day,

71

Possible spiritual interpretation: The many languages of the world which have all been contaminated will be turned into only seven languages, to make it easy for the heathen masses to overcome language barriers and convert.

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Yshá`Yâhuw

“I will praise You Yâ-hwéh; though You were angry with me, You turned back Your anger and You consoled me.

2. Here is the mighty One (’Ël) of my deliverance I will trust in, and I will not be in dread, because Yâ´hu Yâ-hwéh is my Strength and my Song, and He has become mine for deliverance!”

3. And ye shall draw the waters with rejoicing from the springs of the deliverance, 4. And ye shall say in that Day, “Profess to Yâ-hwéh! Call on His name!

Make His deeds known among the peoples! Remember that His name is exalted!

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5. Sing ‘Yâ-hwéh’ because He has worked majestically; let it be made known in the whole earth!

6. Scream and shout for joy, O inhabitant of Tsiyyówn, because magnificent is the Pure One of Yisrâ’Ë´l in your midst!”

Chapter 13 The burden of Bâvél (Confusion) Paganism takes the sterile Mount Tsiyyówn 1. ¶The burden of Confusion (Bâvél) that Yshá`Yâhuw the son of ’Âmówts viewed: 2. “‘Upon the windswept barren mountain lift up a signal, raise a call to them; wave your arms so they might come to the nobles’ doorway!’

3. I have charged it and I bring them to separate it for Me, so I have commissioned it: My warriors come for 75

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consummating My anger, who both exult in My triumph yet act insolently.”

4. The sound of a multitude is among the mountains resembling a great people; the sound of an uproar of heathen kingdoms amassing together, Yâ-hwéh of hosts is mustering a war army.

5. Invaders from a faraway land, from the extremities of the heavens, Yâ-hwéh and the vessels of His wrath, to corrupt the whole Land. [Romans 9: 22] 6. Wail ye, because the Day of Yâ-hwéh is near, it shall come like violent havoc from the Most Muscular One. 7. Over this, everyone’s hands will droop and every mortal man’s heart will melt away, 8. And they will be dismayed, distressing pangs and labor pains will seize them, they will writhe like a woman in 76

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childbirth, each man will be speechless to his companion at their facing the presence of the Flames. [Chanówkh 61: 7, To the `Ivríym 10: 26-27] 9. Look! The Day of Yâ-hwéh, it comes, cruel and bursting out with furious anger, to make the earth [believers] a horror and He will exterminate her sinners from her, 10. while the stars of the heavens and their constellations, they will not boast their light, the luminary orb will be dark when it emerges; and the moon, it will not shine its light. [Sixth seal] 11. “And I will deposit on the world their evil, and on the wicked ones their iniquity, and I will cause the arrogance of the insolent [13: 3] to cease, and I will sink low the pride of the ruthless.

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12. I will make a mortal man more scarce than pure gold, and a man more than the pure gold of ’Owphíyr.

13. For this, I will agitate the heavens and it will shake the earth out of her place”, by the outburst of Yâ-hwéh of hosts even on the Day of the burning of His anger; [2 Këph 3: 10-12, Disclosure 20: 9] Sixth Bowl of Wrath: Bâvél judged (YirmYâ´huw 51: 6-9) 14. And it shall be like a gazelle being hunted or like a sheep when there is no gathering, each man will return to his people and each man will flee to his land, 15. Everyone who is found will be shot through and everyone caught shall fall by the sword.

78

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16. And their children will be dashed to pieces before their eyes, their houses will be plundered, and their wives shall be raped.

17. “Look! I am inciting against them the Mâthâ´y [“middle land”72] who do not value silver, and who do not delight in gold.

18. And artillery (lit. “archers”) will dash the youths to pieces, which will not have compassion on the fruit of the womb; their eye will not spare the sons.”

19. And Confusion (Bâvél), the beauty of the kingdoms, the prestige of the pride of the Increases (Kasdíym)73, shall be like the mighty Ones’ overthrow of Çthóm and `Amorâ´h.

72

The Middle Land refers to the sons of the Transition, mainstream Christianity, who were taught a false name and are referred to in Phílippos 68-69, 113, 120. Note verse 121 there has to do with this.

73 Meaning: “Increases”, as in agricultural. These were the people of Bâvél.

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20. It shall not be inhabited for eternity, nor shall it be settled from generation to generation, nor shall an `Arâvíy [Arab] pitch a tent there, nor shall shepherds stop to rest there.

21. But wild coyotes will stop to rest there, and howling jackals will fill their houses, and there shall dwell the daughters of the pterodactyl, and hairy male goats will frolic there.

22. And the woes will respond in their desolations and dinosaurs in the exquisite temples, and her time is near to come, and her days shall not be prolonged, Chapter 14 1. when Yâ-hwéh shall have compassion on Ya`aqóv, and He shall again make a selection in Yisrâ’Ë´l, and He will give them rest on their country, and the 80

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sojourner will be joined to them, and they will attach themselves to the house of Ya`aqóv [Disclosure 7: 9]; 2. And the peoples will take possession of them, and they will bring them into their places, and the house of Yisrâ’Ë´l will take possession of them on the terrain of Yâhwéh for menservants and as maidservants, so they will be the capturers of their captors, and they will have dominion over their oppressors.

Freedom from the solar king of Confusion 3. And it shall be on the Day Yâ-hwéh gives rest to you from your sorrow and from your turmoil and from the intense servitude that you were compelled to work,

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4. Then you will lift up this poem against the king of Confusion (Bâvél), and in that Day you will say: “O how the exactor of tributes has ceased, and the slavedriver has desisted!

5. Yâ-hwéh has broken the staff of the wicked ones - the scepter of the authorities!

6. Which beat the peoples in excessive rage, beating relentlessly; which dominated the heathen masses by ruthless persecution.

7. The whole earth is at rest, it is quiet, they burst out in song, 8. Even the evergreens rejoice over you, the cedars of Lvânówn, “Ever since you were laid down, our hewers haven’t come up!”

82

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9. Sh’ówl from beneath is excited for you, to meet you at your coming, the deceased are rousing for you, all of the chiefs of the earth, it makes all of the kings of the heathen masses rise from their thrones!

10. All of them, they will respond, and they will say to you, “Have you also become weak like us?

You have become similar to us!”

11. Sh’ówl has brought down your exaltation, the sound of your stringed instruments: the maggots make a bed beneath you, and your covering is the scarlet worm.

12. How you have fallen from the heavens, Hëylë´l (Day-star [luminary orb]), son of the dawn! You were cast down to the earth, you who prostrated the heathen masses!

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13.

And you, who said in your heart, “The heavens I shall ascend, from over the stars of the Power shall I raise my throne, and I shall sit on the mount of meeting on the recesses of the north!

14. I shall ascend over the heights of the thundercloud; I shall make myself resemble the Most High.”

15. But you shall be brought down to Sh’ówl, to the recesses of the pit!

16. Your onlookers stare at you, they attentively study you, “Is this the man who caused the earth to tremble? Who caused the kingdoms to quake?

17. Who transformed the world into an uninhabited land, who tore down his cities and whose captives he would not let go home?”

84

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18. All of the kings of the heathen masses, all of them lie in honor, each one in his tomb; 19. But you, you are thrown out from your tomb like a detested branch, for the shame74 of the slain, from those pierced of the sword that descended the stones of the pit, like a trampled corpse.

20. You shall not be joined with them in burial because you corrupted your land, you murdered your people! The seed of the wicked shall not be called forever: 21. Make ready for his sons a place of slaughter by the perversity of their fathers; they shall not rise to inherit land, or to fill the face of the world with cities!”

74

Strong’s #954, with an article, mistranslated by establishment translations as Strong’s #3830.

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Yshá`Yâhuw

22. “So I shall rise up against them”, declares Yâ-hwéh of hosts, “and I shall cut off Bâvél’s name, and remnant, and offspring and progeny”, declares Yâ-hwéh.

23. “And I will transform it into a possession of the hedgehog, and marshes of waters, and I shall sweep it with the broom of annihilation!” [Disclosure 17: 16, YirmYâ´huw Chapters 50-51] declares Yâ-hwéh of hosts.

24. Yâ-hwéh of hosts has sworn it, saying, “Without question, just as I thought, thus shall it be; so just as I have advised, it shall be established: 25. To crush Successful One (’Ashshúwr)75 in My Land, and for the 75

Meaning: “successful” or “happy/blessed”. What is ’Ashshúwr doing in a prediction about Bâvél? This is a spiritual reference to the Impostor and his forces, who comes from Germany. Since the adversary transferred his authority and throne to him, he is the son of perdition, and a progeny of the Confusion. To extract him from humanity, his forces must 86

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sake of My Mountain I will reject him, and his yoke will be removed from upon them, and his load shall be removed from upon their back.”

26. This is the advice which is being counseled for the whole Land, and this is the hand being extended against all of the heathen masses, 27. Because Yâ-hwéh of hosts has counseled; and who can frustrate it? And His hand is the one being extended, so who can repel it?

The burden of the land of the sojourners 28. ¶In the year of the death of the king ’Âchâ´z, this burden happened:

first be crushed. Then he will get exiled to Shin`â´r, and the king of Bâvél’s yoke and load will be removed also. Why then? Because he embodies the Lie, and is the fruit of the tares which makes them distinguishable from the wheat, so the harvest will be ready.

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Yshá`Yâhuw

29. “Do not rejoice, Phlésheth76, all of you, that the branch that was beating you is broken [king ’Âchâ´z], because from his root, a Snake [Yâhuwshúa` – Numbers 21: 8-9], will emerge a poisonous snake [the Lie], and its offspring is a fiery poisonous flying serpent! [the Lie incarnated] 30. Though the firstlings of the thin weak ones shall graze, and the oppressed needy ones will lie down in safety, yet the root of your people shall I put to death by starvation [from the Bread], so it [the flying serpent] shall slay your remnant.

31. Wail O gate, cry out, O city, Phlésheth is to dissolve away, all of you, because smoke is coming from the

76

88

“Land of sojourners” or “Land of migrants”.

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

north77 and there is not one straggling in its ranks!

32. And what shall the envoys of the heathen mass answer? It is because Yâhwéh is Who founds Tsiyyówn, and within her shall the afflicted ones of His people seek refuge!”

Chapter 15 Apostatized Christians (Mow’â´v) cut off, more of the Remnant squeezed out of them 1. ¶The burden of Mow’â´v78: “As by night the city of Mow’â´v is to be devastated, it is cut off, because by night the Wall of Mow’â´v is to be devastated.

It is cut off!

77

The incarnated Lie will be the King of the North. “of his father”, this term foreshadowed the spiritual nation of those who reject Yâ-hwéh and make their own “Father”, by other names. Judging from scriptures, although present Christianity is adulterous Yisrâ’Ë´l, they become Mow’â´v when they reject Yâ-hwéh Yâhuwshúa` and make up their own father. This prediction deals with Christianity during the “apostasy” (rebellion), not during its ignorance.

78

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Yshá`Yâhuw

2. Ascend to the temple, even the heights of the Waste (Diyvón), to grieve for yourselves, concerning the Predicator (Nvów) and concerning the Waters of rest79 (Mëythvâ´’) of Mow’â´v. Wail!

Baldness is on every head; every beard has been shaved!

3. Wear sackcloth in her streets, all of you, wail upon her housetops and in her public squares, lie prostrate by the weeping; 4. And the Stronghold (Cheshbówn) shall summon, and their voice is heard from the Power who ascends (’El`âlë´h) as far as the Downtrodden (Yáhats), Concerning this, the armed men of Mow’â´v shout a war cry, but his heart is trembling within him.

79

Not found in LXX, but if present, judging from the context, it may refer to the Image of the Beast, since Nvów refers to the predicator of the Lie. Mëythvâ´’ may alternatively be Miy Dvâ´’ (who is the strength), or Mriyvâ´h (the Contention).

90

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5. My heart cries out to Mow’â´v, her bolted ones are witnesses80 to the Insignificance (Tsó`ar), the heifer of three years, as they ascend off the Ascent of the tablets (Luwchíyth)81 with weeping, because the way of the Two Whores (chowronáyim)82 incites a clamor for destruction, 6. Because the waters of the Nimríym83 (clear waters) have become a horror, for the green grass has withered, the tender green grass has vanished: it doesn’t exist!

7. Due to this, the abundance they worked and their office, shall this save 80

Strong’s #5707, usually mistranslated #5704, “until” or “as far as”.

The “ascent of the tablets” refers to the Old Covenant way, in through death and destruction. This is because Christians refuse the rectification obtained by believing on His name, and make up their own father, thus being spiritually called Mow’â´v.

82 “Whore” in English is apparently derived from the `Ivríyth word for “hole” or “cave”, chor or chowr.

83 A stream in the territory of Mow’â´v. Apparently a reference to the Christians’ corrupt scripture translation.

81

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Yshá`Yâhuw

them? For I shall bring the `Arâvíym (Arabs) over the streambed and they shall carry it off, [Dâ´niyyË´’l 11: 39, YirmYâ´huw 13: 21] 8. because the outcry has circulated beyond the boundaries of Mow’â´v, her wailing is a witness to a Double Reservoir84 (’Eğláyim), and the Well of the Political Chiefs (B’ë´r ’Ëylíym) is her wailing; 9. And it is because the waters of the Wasting (Diyvón)85, they are full of blood, that I shall station `Arâvíym (Arabs)86 over the Wasting (Diyvón), to add more to the escaped portion of Mow’â´v, even to the remnant of the country. [Dâ´niyyË´’l 11: 39]

84

The testimony of the apostate Christians who reject Yâ-hwéh Yâhuwshúa` is to the preacher of the Lie (a pope) and to the Lie. These are not streams of living water, but two cisterns.

85 Per LXX, DSS, and Vulgate. Masoretic has riverbed [Diymówn] 86 Per LXX. Masoretic says “a lion”.

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Chapter 16 Yâhuwshúa` sent to Gulgólth’a (deserted part of Mt. Tsiyyówn) 1. ¶I shall order the Snake87 to go to the appointed place on My land, isn’t My pure Mount Tsiyyówn a desolate rock (çéla`)?

Send the Lamb, the Ruler of the Land, from the rock (çéla`) to the uninhabited land, the Power (’Ël) of the Mountain of the Daughter of Tsiyyówn;88 2. For like fluttering fledgling birds being pushed out of the nest, shall the daughters of Mow’â´v be at the ford of

87

The bronze snake raised on a pole by Moshéh foreshadowed this One. Note that the place of the skull where He was hung on the gallows-cross is part of Mount Tsiyyówn, but lies outside the wall and was excavated to become separated off.

88 Since the Letter of Bar-Nâvíy 11: 3 quotes part of this verse as a prediction of the gallows-cross, we include the markedly different LXX version, as well as the Masoretic portion of this verse.

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Yshá`Yâhuw

the rushing stream (’Arnówn)89. [BarNâvíy 11: 3] 3. Bring advice, make a decision - make your shade of protection be like the night at midday: conceal the outcasts, do not betray the fugitive!

4. Mow’â´v, let My fugitives sojourn among you, become a hiding place for them from the face of the destroyer!

Because the oppressor is to cease, the destruction shall come to an end, the trampler shall be terminated from the Land.

5. And the throne shall be established by the Love, and on it shall sit in Truth, in the tent of Dâwíth, a Judge and a Seeker of justice, and One skilled in righteousness.

89

Rivers are symbolic of death. This verse describes Apostate Christians at the moment of Truth, when they face their judgment, explaining why Mount Tsiyyówn will be a deserted rock. This is why it was necessary to send Yâhuwshúa` to Gulgólth’a, to save these too.

94

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6. We have heard of the arrogance of Mow’â´v, the exceeding pride of his swelling and his haughtiness and his overflowing rage. His idle contrivances [MattithYâ´huw 12: 36] are not thus, 7. therefore Mow’â´v shall wail for Mow’â´v, all of them shall wail! For the ruined foundation of the Wall of the Potshards (Qiyr-Charéseth) [Yshá`Yâhuw 30: 8-14] shall ye will growl. Surely it is stricken 8. because the fields of the Stronghold (Cheshbówn) languished, the Vine of the Fragrance (Shivmâ´h) the lords of the heathen masses have struck down, her vine had reached Me, the Helpful testimony (`Ëth-Ya`zë´r)! They wander about the uninhabited land; her shoots grow wild, for they have crossed over to the sea!

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Yshá`Yâhuw

9. Concerning this, I weep bitterly, in the lamentation of the Helpful One (Ya`zë´r), O Vine of the Fragrance (Shivmâ´h), I will drench you with my tears, the Stronghold (Cheshbówn) and the Power who ascends (’El`âlë´h) have cast down your trees, because I shall trample on your summer fruits and on your acclaimed crop which has failed.

10. So the happy result and the joy is carried off from the fruitful plantation, but in the vineyards no one sings, no one shouts for joy, no treader treads out wine in the wine-press; I am causing their cheering to cease.

11. Concerning this, my bowels are in a commotion like a harp for Mow’â´v, and my emotions for the Wall of the Potshards (Qiyr-Charéseth); [Yshá`Yâhuw 30: 8-14] 96

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

12. And it shall happen when they shall present themselves, because Mow’â´v wearies itself on the high place, so they shall come to their dedicated place to pray but it shall not be able to save them.”

13. This is the message that Yâ-hwéh has spoken to Mow’â´v from then.

14. But now Yâ-hwéh has spoken, saying, “In three years90, because of the years of a hired laborer [7: 20, 21: 16, Disclosure 13: 5, Yâhuwchânâ´n 10: 12-13], even the honor of Mow’â´v shall be despised by all of the Huge Throng [Disclosure 7: 9], and by their very small remnant, not many [144,000].”

Chapter 17 90

From the 6th seal to the 7th trumpet there are 3 ½ years.

97

Yshá`Yâhuw

1.

The Vatican’s burden ¶The burden of Dammâ´seq91: “Look! Damméseq [~Vatican] is to quit being a city, and she will become a heap of ruins.

2. The cities of the Ruins (`Aro`ë´r) are being abandoned, they shall be for the flocks, and they will lie down outstretched and there will be no one to make them anxious.

3. And the fortifications will cease from ’Ephráyim [~Anglican & Protestant Christianity] and the kingship from Damméseq [~Vatican], and the remnant of ’Arâ´m, [~Roman Catholicism], they

91

Meaning - “The sackcloth wearer falls silent (perishes)”, relates to Strong’s #1820.

Examining the events of Chapter 7, which foreshadows end-time events, here Damméseq represents the Vatican, and ’Ephráyim represents Yisrâ’Ë´l (deviated Christianity). ’Arâ´m took over the area and left behind their alphabet, Aramaic square script, in which all `Ivríyth scriptures were subsequently written, and this may explain verse 3.

98

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

shall be like the honor of the sons of Yisrâ’Ë´l,” declares Yâ-hwéh of hosts.

4. “And it shall be in that day, the weightiness of Ya`aqóv shall be brought low and the fatness of his flesh, it will be made lean; 5. And it shall be like a harvester gathering standing grain, and his sowing arm reaps the heads of grain, and it shall be like one gleaning the heads of grain in the valley of the giants (Rphâ’íym)!

6. Yet gleanings shall be left alive in it, like a beating of an olive tree – two, three olive berries at the top of the uppermost bough, four, five on her most fruitful branches,” declares Yâ-hwéh, the mighty Ones of Yisrâ’Ë´l.

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7. “In that Day, mankind shall look upon his Maker, and his eyes, they shall regard the Pure One of Yisrâ’Ë´l.

8. And he will not look to the altars, the work of his hands, or what his fingers have made [’Epheçíym 2: 9], he will not regard either the happy (’ashërâ´h) images [Luwqá’ 1: 45, 48] nor the luminary orb-pillars [obelisks, steeples] 9. In that Day, the cities of his strength shall be like the forsakenness of the forest, even the top one, that they left behind from in front of the sons of Yisrâ’Ë´l! And it shall be desolation 10. because you forgot the mighty Ones of your salvation, and you did not remember the Rock of your fortress!

According to this manner, you shall plant plantations of Pleasant ones 100

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

(Na`amâníym92 [2 Kings 5]), but you shall sow the foreign vine: you shall plant an unbelieving plantation, and an unbelieving seed. [YirmYâ´huw 2: 21, Tâ’ówm 40, vine of the earth Disclosure 14: 19-20, MattithYâ´huw 15: 13] 11. On the day of your planting, you shall fence around it carefully, and at the morning you shall make your posterity break out [in leprosy93]… The harvest is a pile on the day of the disease and incurable pain. Though in the day that ye plant ye shall be deceived, nonetheless if you sow the Seed at daybreak, it shall spring up 92

This term, which means pleasant or lovely, is the plural of Na`amâ´n, the name of the chief of the army of the king of ’Arâ´m who was cured of leprosy by Yâ-hwéh through ’Ëliyshúa` in 2 Kings 5. Christianity is plantation of pleasant ones, exalted men of ’ Arâ´m who are being sown a foreign seed, not the Seed of Life, Yâhuwshúa`, by those who forgot the mighty Ones of their salvation and who did not record the Rock of their fortress. Yet like Na`amâ´n, after his initial refusal to obey Yâ-hwéh, he accepted advice from mere servants, and Yâ-hwéh had mercy and cured him. Thus also Christianity who is initially refusing, will change their minds upon resurrecting, and be saved.

93 The term here Taphríychiy, from pârách, also means to blossom, flourish, bloom, besides to break out in disease, thus this term has a double meaning here.

101

Yshá`Yâhuw

for a crop in the Day in which you shall obtain an inheritance, and as a father of man, you shall obtain an inheritance for your sons [LXX].94 12. Hówy to the throngs of huge peoples! Like the raging of the seas they rage, and the tumult of the congregations is like the tumult of mighty seas! The congregations 13. make a tumult like the tumult of great waters; They make a tumult, but He shall rebuke them, and they shall flee afar off, and they shall be driven like the chaff of the mountains before the wind, and like the rolling dust before a gale wind!

14. At the time of nightfall, then here is the dreadful event… by daybreak, they 94

Since the LXX is so different, and it cannot possibly be a different translation of the same verse portion found in the Masoretic, and both make logical sense and fit with the context, we include both. The LXX promotes sowing the Seed as a way to obtain inheritance, and this is likely to have been deleted by Masoretic scribes.

102

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

do not exist! This is the portion of the ones who plunder you, and the inheritance of the ones who robbed you of your inheritance. [MattithYâ´huw 11: 12, Dâ´niyyË´’l 9: 26, 11: 4, Phílippos 1317] Chapter 18 History of blacks (Kuwsh) 1. ¶Hówy to the land circulating with boats that course along the rivers of Kuwsh (“black”), 2. which dispatches ambassadors [slaves] by sea and in vessels of reeds over the face of the waters. Go, swift envoys, to a heathen mass of ones dragged out and polished, to a people feared from then onwards, an unhopeful and downtrodden95 95

The LXX term sheds more light on this term: Lexicon entries on Strong’s Greek #2662 say “metaphorically to treat with rudeness and insult, to spurn, treat with insulting 103

Yshá`Yâhuw

heathen mass, which the rivers separated off his land.96 3. All of the inhabitants of the world, and the settlers of the Land, when the signal of the mountains is raised you shall see it, and when the horn (showphâ´r) sounds a blast you shall hear it, [Epiphany after 6th Seal] 4. Because thus says Yâ-hwéh to me: “I shall lie still and I will watch from My established place like a glowing heat97 above the light, like a cloud of nightmist during the heat of the harvest.

5. Because before the harvest [17: 10-11] (when the bud is finished and the grape is ripening) its blossom shall come to neglect, to reject with disdain.” This chapter well describes the history of the black people, past, present and future.

96 It was by the rivers that slave merchants took them prisoner, and separated off this people who became believers.

97 The word used here relates to the name of the ancestor of these people, Châm.

104

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

exist, but he will cut off the shoots with the pruning knives, and he will cut down and he will remove the spreading vine.

[Islam takes over Kuwsh after early Christianity] 6. They shall be forsaken to both the predatory birds of the mountains and to the beasts of the land, and the predatory birds will spend the summer on him [Kuwsh enslaved for agriculture], and all the beasts of the land will spend winter on him [Kuwsh lives off of host countries’ stores].”

7. At that time [Epiphany (verse 3)] a gift shall be led to Yâ-hwéh of hosts, a people who were dragged out and polished, even from a people who are held in awe from then onwards, a hopeful and downtrodden heathen mass that the rivers 105

Yshá`Yâhuw

separated off his land, to the place of the name of Yâ-hwéh of hosts: Mount Tsiyyówn! [Kuwsh converts after 6th seal] Chapter 19 Entrenched Protestant Christianity’s burden 1. ¶The burden of Entrenchments (Mitsráyim)98: Look! Yâ-hwéh is riding on a swift cloud, and invading Entrenchments (Mitsráyim), and the worthless nothingnesses of Entrenchments (Mitsráyim) totter from His presence, and the heart of the Entrenched (Mitsríym) melts among their innards.

98

Meaning: “two entrenchments”, it is known in the west by a modification of the name Greeks gave it, “Egypt”.

106

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

2. “And I shall engage99 Entrenched (Mitsríym) against Entrenched (Mitsríym) and each man shall wage war against their brother, and each man against his fellowman, city against city, kingdom against kingdom, 3. and the spirit of the Entrenched (Mitsríym) shall be exhausted within them, and I will swallow up their plan, though they will resort to the worthless nothingnesses and to the enchanters and to the necromancers and to the soothsayers, 4. So I shall give Entrenchments (Mitsráyim) over into the hand of rigorous sovereigns, and a strong king will rule over them,” [Dâ´niyyË´’l 11: 39] 99

Literally “weave together”, the `Ivríyth term here sounds a lot like “zigzag” and means something similar.

107

Yshá`Yâhuw

declares the Sovereign Yâ-hwéh of hosts; 5. And they will drink100 the waters from the sea, because the river, it shall have dried up empty and it shall be without moisture.

6. And the streams will emit a stench, the moats of the entrenchment will dwindle and be dried up, the rush and the reed shall wither; 7. The plots along the canals at the mouth of the canal and every sown land of the canal will be dried up, be blown away and exist no more.

8. And the fishermen shall mourn and all of the ones who cast a hook into the canal shall lament, even the ones who throw fishing nets on the face of the waters, they shall dwindle.

100

Masoretic: dry up, or evaporate, probably meaning distill, if interpreted materially.

Since LXX makes sense spiritually, we go with it here: Christianity resorts to pagan teachings since their river (their corrupt scriptures) has run dry of living water.

108

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

9. And the workers of fine flax, and the weavers of white linen shall be ashamed; 10. So shall her foundations be crushed, everyone who works them for wages are stagnant of soul, 11. Indeed the leaders of the Point of Departure (Tsó`an) are fools101, the advice of the wiser advisors of Par`óh has become stupid, how can you say to Par`óh, “I am a son of the wise ones, the son of the kings of antiquity”?

12. Where then are they, your wise men?

And let them declare to you now, and let them acknowledge what Yâ-hwéh of hosts has advised against Entrenchments (Mitsráyim)!

101

’Ewíyl (in the plural), Strong’s #0191, probably the source of the English term “evil”, defined in lexicons as 1) one who despises wisdom 2) one who mocks when guilty 3) one who is quarrelsome 4) one who is licentious. A perfect description of rebelliously disobedient Christians.

109

Yshá`Yâhuw

13. The leaders at the Point of Departure (Tsó`an) have become fools102, the leaders of Presentability (Noph) are deceived; Entrenchments (Mitsráyim) has been misled by the cornerstone of her branching off!

14. Yâ-hwéh has permitted to be mixed into her mind a spirit of distortions, and they make Entrenchments (Mitsráyim) wander intoxicated in all of their deeds, like a drunkard staggers into his vomit; 15. And there shall be no deed for Entrenchments (Mitsráyim) that the head or tail or palm frond or reed may act with effect.

16. In that Day, Entrenchments (Mitsráyim) shall be like the women, and they shall tremble and they shall be in awe from before the brandishing of the 102

Noël in `Ivríyth means “become fools”. The term here is related to this, Strong’s #2973.

110

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

hand of Yâ-hwéh of hosts that He wields against them.

17. And the country of Yâhuwthâ´h103 shall be revolting for the Entrenched (Mitsríym) [foreshadowed Genesis 46: 34], all that remind them of it will be in dread due to the aspect of the plan of Yâ-hwéh of hosts that He has advised about them [Mitsráyim].

18. In that Day, there shall be five cities in the land of Entrenchments (Mitsráyim) that speak the language of Kná`an [`Ivríyth], and who make oaths to Yâhwéh of hosts; the city of the luminary orb [Greek: Heliopolis] they shall say of one.104 103

Spiritual meaning: the sons of Yâ-hwéh, the praise of Yâ-hwéh, believers in Yâ-hwéh Yâhuwshúa`, who are circumcised of heart and who maintain the Words of their mighty Ones in their hearts and on their lips.

104 Spiritual meaning: This is also an end-time prediction, predicting a number of denominations professing Yâ-hwéh’s name which will still be within spiritual Mitsráyim.

111

Yshá`Yâhuw

19. In that Day, there will be an altar to Yâ-hwéh in the midst of the land of Entrenchments (Mitsráyim), and a monument near the border to Yâ-hwéh; 20. And it shall exist for a sign and for a witness to Yâ-hwéh of hosts in the land of Entrenchments (Mitsráyim), because they cried out to Yâ-hwéh from the face of the oppressors, and He sent to them a deliverer (Mowshíya`) and a great one (Rav), and he rescued them. [Moshéh foreshadow of Yâhuwshúa`105] 21. So Yâ-hwéh made Himself known to Entrenchments (Mitsráyim), and Entrenchments (Mitsráyim) shall acknowledge Yâ-hwéh in that Day, and they shall serve an offering and a tribute, and they shall surely make a vow to Yâ105

At the location where the sons of Yisrâ’Ë´l crossed the Sea of Reeds, Shlómoh erected a monument on either side, which has the name of Yâ-hwéh inscribed in paleohebrew, this being a foreshadow of Yâhuwshúa`.

112

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

hwéh, and make shâlówm (peace, reconciliation, completeness).106 22. Though Yâ-hwéh struck Entrenchments (Mitsráyim) with plague, to strike it with plague and to cure it so they shall return to the testimony of Yâhwéh, so shall He be supplicated by them and He shall cure them.107 23. In that Day there shall be a public way from Entrenchments (Mitsráyim) [~Protestant Christianity] to Successful One (’Ashshúwr) [Impostor-led Roman Catholicism], and Successful One (’Ashshúwr) shall invade into Entrenchments (Mitsráyim), and Entrenchments (Mitsráyim) shall be with 106

Spiritual meaning: Yâhuwshúa` made Himself to be recognized to the entrenched religious establishment, which returned to its ways (as entrenched Christianity), and in His Day, they shall acknowledge Him, and they will testify to His name and identity, and swear allegiance, and make peace with Him. 107 Spiritual meaning: Like the ancient history of Mitsráyim, Yâ-hwéh shall strike entrenched Christianity, resurrect them, they will return to Him, and supplicate Him, and He shall cure them.

113

Yshá`Yâhuw

Successful One (’Ashshúwr), and Entrenchments (Mitsráyim) will serve Successful One (’Ashshúwr).

24. In that Day, Yisrâ’Ë´l shall be third to Entrenchments (Mitsráyim) and to Successful One (’Ashshúwr), a blessing in the midst of the Land, 25. that Yâ-hwéh of hosts shall bless, saying, “Blessed are My people Entrenchments (Mitsráyim), and Successful One (’Ashshúwr) the work of My hands, though My inheritance-portion is Yisrâ’Ë´l.”

Chapter 20 Foreshadow of the Impostor taking naked Protestant Christianity captive 1. ¶In the year the Thartâ´n [title used by ’Ashshúwr military] invaded Ravager 114

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

(’Ashdówth), when he was dispatched by Prince of the Luminary orb (Çarğówn), king of Successful One (’Ashshúwr), and he fought against Ravager (’Ashdówth) and he captured it, 2. At that time, Yâ-hwéh dictated by the hand of Yshá`Yâhuw son of ’Âmówts, saying: “Go, and loosen the sackcloth from off of your loins, and pull off your sandals from off of your feet.”

So he did thus, and he walked naked and barefoot.

3. And Yâ-hwéh said, “Just as My servant Yshá`Yâhuw has walked naked and barefoot three years, it is a symbol and an sign against Entrenchments (Mitsráyim) [~Protestant Christianity] and against Black (Kuwsh); 115

Yshá`Yâhuw

4. Thus shall the king of Successful One (’Ashshúwr)[~Impostor-led Roman Catholicism] lead away the captives of Entrenchments (Mitsráyim) and the exiles of Black (Kuwsh)[~Black Christianity], young ones and old ones, naked and barefoot, even bared of buttocks, the shameful undefended nakedness of Entrenchments (Mitsráyim).

5. And ones who trusted in Kuwsh and whose prestige was of Entrenchments (Mitsráyim) shall be dismayed and they shall be ashamed; 6. And the inhabitants of this region will say in that day, “Look! Thus happened to our object of hope and confidence, that we fled to for help to be delivered from before the 116

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

king of Successful One (’Ashshúwr), so how can we escape?”

Chapter 21 The Southern Kingdom [Dâ´niyyË´’l 11: 4-7] usurped by Bâvél religions then recovered 1. ¶The burden of the uninhabited land of the sea: Like storm-winds in the parched south country sweep through swiftly, from the uninhabited land he invades, from a dreadful land.

2. A severe vision was made known to me: “The treacherous deal deceitfully, and the despoilers destroy violently. The Eternal (`Ëylâ´m) ascend against Me, the Middle Land (Mâdáy) treats Me as a

117

Yshá`Yâhuw

foe108: I will put an end to all of their misery!”

3. Concerning this, my loins are filled with writhing, pangs seize me like the pangs of a woman in childbirth, I am contorted from hearing it, I am dismayed from seeing it; 4. My heart staggers, shuddering immerses109 me suddenly, it transformed into quaking for me, the evening I desired 5. to arrange a meal, to lay out the mat, to eat, to drink… Get up, ye leaders, anoint the Shield110!

6. Because this says my Sovereign to me:

108

Spiritual meaning: The eternal (or permanent) refers to early Christianity, who deviated from The Way by opposing Yâhuwshúa`’s true name, opposing pronouncing His name, and thus beginning their opposition to Him. The Middle Land refers to the sons of the Transition, mainstream Christianity, who were taught a false name and are referred to in Phílippos 68-69, 113, 120.

109 Strong’s #1204, Bâ`ath means overwhelm suddenly, and is translated to Greek in the LXX as “baptize”, and probably relates to the English term “bath”.

110 Oiling a shield prepares it to better deflect attacks. Spiritually, this is Yshá`Yâhuw warning their leaders to resist the oncoming religious movements with the Truth.

118

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

“Go! Station a lookout; let him report what he sees!”

7. And he saw riders of a pair of warhorses [the Way of Yâ-hwéh], a donkey rider [polluted Christianity], a camel rider [Islam]111 and he paid attention alertly, with great attentiveness, 8. And the lookout112 called out, “Upon the watchtower, my sovereign, I am the one standing myself continuously, for days, and I am the one standing firm at my post every night, 9. And here is this one coming, a man on a chariot of a pair of warhorses [the Way of Yâ-hwéh], and he responded113 and said, ‘Bâvél has fallen, she has fallen, and 111

The passage of several religions in the southern Kingdom: The Way of Yâ-hwéh (warhorses), Poor imitation Christianity (donkey), lanky and mocking Islam (camel). Note that the warhorses are seen again later when the violent are overthrown.

112 Masoretic: “lion”. This is according to the DSS and Syriac LXX has ’UwriyYâ´hu.

113 Sentries call for identification and a password. Apparently the other invader religions from Bâvél did not respond to his query, and apparently Yâ-hwéh’s sentry did not give up his post as His authority is not being relinquished.

119

Yshá`Yâhuw

He has shattered all of the carved images of her mighty ones to the ground!’” [Disclosure 14: 8] 10. O my threshed ones that shall be left behind and son of my threshing that is in misery114, I have told you what I heard from Yâ-hwéh of hosts, the mighty Ones of Yisrâ’Ë´l! `Ethówm Christianity (the donkey rider) continues in darkness unless they seek and repent 11. ¶The burden of Duwmâ´h115: From Së`íyr [Yâshâ´r 10: 28] one is calling to me,

114

A reference back to verse 2, the Eternal ones (`Ëylâ´m) are the Seed being threshed that will remain as the Remnant, and the sons of the Transition, the Middle Land (Mâdáy) who are in the misery of spiritual poverty both are those to whom this message is directed.

115 Meaning “silence”, besides being a son of Yishmâ`Ë´’l, and the founder of Arabia, this term is a secretive name of `Ethówm indicating death and ruin. `Ethówm spiritually represents Christianity which has despised their inheritance of His Word. This is the donkey cart which took over after the warhorses passed through. This burden indicates that their darkness will continue without event unless they seek and repent.

120

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

“Lookout, what is left from the night to watch? What is left from the night?”

12. The guard says, “The coming of the morning, or also the night, unless you should investigate.

Investigate, repent, come dwell with me!”

Appeal to clandestine true believers in the Southern Kingdom 13. ¶The burden about the `Aráv (Arabs): among the forest116 of `Aráv you caravans of Low-lying lands (Dthâníym)117 are lodging for the night [Romans 13: 12], 14. To receive the thirsty, bring water, o inhabitant of the land of the Desert (Tëymâ´’); with His Bread receive the fugitive!

116

The spiritual meaning of forest is armed men, or military. 1 Kings 10: 17 reveals that the “house of the forest” built by Shlómoh was an armory.

117 Believers who lie low in Islamic countries.

121

Yshá`Yâhuw

15. Because from before swords they have fled, from before the Many118 being forsaken, and from before the cocked weapon (lit. bent bow) and from before the massive battle; 16. Because this says my Sovereign to me, “In a year more, because of the years of the hired laborer [7: 20, 16: 14, Disclosure 13: 5, Yâhuwchânâ´n 10: 12-13], even all of the honor of Qëthâ´r119 shall come to an end.

17. And the remnant of the number of the bowmen120, the heroes of the sons of Qëthâ´r, shall be few, because Yâ-hwéh the mighty Ones of Yisrâ’Ë´l has spoken.”

118

LXX reveals this to not be “a sword” but “the multitude”, a mistaking of ‫ ה‬for ‫ח‬. The establishment’s “drawn” instead of “forsaken” is a simple gross mistranslation.

119 A son of Yishmâ`Ë´’l. Meaning: “dark”, “mourn”. Consider reading this as “the Dark son of Yishmâ`Ë´’l”, Islam.

120 As projectile shooters from spring-loaded weapons, the modern equivalent of this is “gunmen”.

122

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

Chapter 22 Burden of the Valley of the Vision (Chizzâyówn121): Christianity reacts to the revelations of The sons of Yâ-hwéh 1. ¶The burden of the valley of the vision: What is happening to you now, because all of you have gone up to the housetops?

2. O city full of clamoring, the triumphant town is in an uproar, your slain ones were not slain by the sword, nor did they die in battle; 3. All of your dictators, they have fled together, without a bow they were taken prisoner; all of you who were found were 121

Strong’s #2384, meaning a vision in the ecstatic state, is a term related to the name of the Impostor to come, Vision of Zeus, in `Ivríyth “Chëzúç”. The city of Yruwshâláim at the time of the return of our King will be occupied by this Vision of Zeus, which is likely the reason for naming this the Valley of Vision.

123

Yshá`Yâhuw

taken prisoner together, from afar whence they had fled.

4. Concerning this, I said, “Look away from me, let me be bitter in my weeping, do not insist on consoling me concerning the destruction of the daughter of my people!”

5. Because the day of tumult and stampeding and confusion is for my Sovereign, Yâ-hwéh of hosts, in the valley of the Vision, to break down the Wall (Qiyr)122, but to cry deliverance (Shúwa`) to the Mountain123.

6. So `Ëylâ´m (“Eternal” or “Hidden”)124 picks up the quiver in mounted men on

122

This Wall represents the fortress of Christianity against the Truth.

This Mountain (Tsiyyówn) represents the sons of Yâ-hwéh, the Yâhuwthím. Yâhwéh crying Shúwa` to us represents His calling us from heaven to believe in Yâhuwshúa`, which in the process also breaks down their wall, their human contrivance.

124 Representing the Remnant accepts the call of verse 5, and picks up the armor of Yâhwéh.

123

124

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

warhorses [see note 21: 7], but the Wall (Qiyr) bares a shield125 7. (Though it shall come to pass, the best of your valleys shall be filled with chariots, and the warhorses shall be securely stationed at the gate); [7th Trumpet126] 8. And He shall reveal the gate127 of Yâhuwthâ´h, so in that day they [Yâ-hwéh and Yâhuwthâ´h] shall look into the houses of the elect of the city128 [LXX]. In that day ye shall examine the armament of the house of the forest,

125

The fortress of Christianity (the Wall) resists the call of Yâ-hwéh that threatens to break it down.

126 This verse reassures that LATER it shall come to pass that all Yisrâ’Ë´l shall be saved, not just the Remnant.

127 The narrow gate, the Way that uses the key of Dâwíth, which means the recent revealing of the true Glad Tidings of the Kingdom of deliverance by believing on Yâ-hwéh Yâhuwshúa` by name.

128 This means the sons of Yâ-hwéh will look, with newly opened eyes, at the various convocations of Christianity.

125

Yshá`Yâhuw

9. And they [Yâ-hwéh and Yâhuwthâ´h] discovered the secrets and the breaches129 of the City of Dâwíth ye saw because they were many, and because they [Yâ-hwéh and Yâhuwthâ´h] brought back the waters of the Old Pool into the city [~restoration of scripture], ye gathered the waters of the Inferior Pool; [~ Christianity standardizes their Flying Scroll] 10. Then ye took account of the houses of Yruwshâláim, so then ye demolished some of the houses of Yruwshâláim to fortify the Wall130, 11. And ye made a reservoir for yourselves between the walls for the waters of the Old Pool, but ye did not consider the One 129

This means the sons of Yâ-hwéh will examine the spiritual arsenal of Christianity, its doctrines and beliefs, and discover the evil secrets it hid, and the Christianity’s sad condition will be apparent.

130 This verse means the Christian establishment will eliminate some of its more deviant denominations which will be exposed by the name-believers in order to strengthen their Wall, fortress Christianity.

126

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

who made it, and the One who fashioned it from long ago ye did not regard!131 12. So on that day, my Sovereign Yâ-hwéh of hosts called for weeping, and for wailing, and for shaving one’s head and for girding on sackcloth, 13. But look! Rejoicing and gladness, slaughtering cattle and killing sheep to eat meat, even drinking wine, saying, “Let us eat and let us drink because tomorrow we die!” [1 Qorinthíym 15: 32] 14. And Yâ-hwéh of hosts disclosed in my ears, “Surely this perversity shall not be atoned for until ye die,”132 131

Fortress Christianity to strengthen their unity will refashion for themselves a scripture translation conforming to their walls, in which they will not consider or regard Him, by eliminating His name.

132 We weep and lament, who realize the enormity of the problem of the standardization of their Flying Scroll scripture translation to conform to the Wall of fortress Christianity by eliminating all mention of His name from it. But they simply give up and live for the day, knowing the Judgment comes. This refusal to acknowledge Him is the unpardonable sin, that they must pay themselves by death, because rejecting His rectification means they are still under condemnation.

127

Yshá`Yâhuw

says my Sovereign, Yâ-hwéh of hosts; The Key to enter alive vs. its Nub 15. Thus says my Sovereign, Yâ-hwéh of hosts, “Go! Come to this steward, onto Vigorous Growth (Shevnâ´h)133, who is over the house, and say to him, 16. What here belongs to you? And who is for you here that you should cut out a grave for yourself here?”

(He is hewing his grave in a high place and chiseling a resting place in the Rock for himself) 17. Look! Yâ-hwéh is the One casting you out – a rejection, O mighty man, and Who shall surely grasp you and defrock you of your rank 133

Meaning: “Vigor” or “Growth”. This man was a foreshadow of those who seek entrance into the Kingdom through death, refusing the Way of Life, preferring the broad way. It is fitting also that Christianity is ruled over by greed for vigorous growth.

128

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

18. and your illustrious crown! He shall surely roll you up into a ball, rolling to a cultivated land of great size. There you shall die, but there He shall bring the vehicle of your honor to infamy, and the house of your sovereigns to be trampled.

19. “So I shall depose you from your position, and they shall overthrow you from your service.

20. And it shall be in that day, that I shall call My servant, to ’Elyâqíym134, the son of ChilqiyYâ´huw135; 21. And I shall array him in your tunic and I shall fasten your sash around him, and I will set your stewardship in his hand, and he shall be for a father to the inhabitant of Yruwshâláim, and for the house of Yâhuwthâ´h.

134

Meaning: “(my) Power is established”. Spiritual meaning: those who do not believe they can alter Him or His name, but who accept Him as being established.

135 Meaning: “my portion is Yâ-hwéh” 129

Yshá`Yâhuw

22. And I will put the Key of the house of Dâwíth to be his responsibility, and it shall open and there will be none to shut, and it shall shut and there will be none to open.

23. And I will drive its nub136 into a firm place, and it will be for a throne of honor for the house of its father, 24. And everyone esteemed of the house of its father will hang on it, the offspring and the offshoots, all of the lesser vessels, from the vessels of the bowls even to all of the vessels of the jars.

25. In that Day,” declares Yâ-hwéh of hosts, “the nub driven into the firm place will give way, and it will be sheared off, and it will fall, and the load that is on it will 136

As the Key of Dâwíth is the Key of Acknowledgment, acknowledging Yâhuwshúa` is Yâ-hwéh, this key has been ground down to a nub, which Christianity substitutes for this testimony. They hang everything on their “Jesus is Lord”, from the top to the bottom of their establishment.

130

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

be cut down, because Yâ-hwéh has spoken!”

Chapter 23 The virgin Seed gets exiled and profaned, the Dark seed spreads abroad 1. ¶The burden of the Rock (Tsowr)137: Wail! O seamen of Tarshíysh138, because He is devastated, without a house139, from an invasion from the land of the Bruisers (Kittíym [Rome– Yâshâ´r 10: 16]) – He was revealed to them, 2. the inhabitants of the region resembled140 Him! The traders of 137

Meaning: the “Rock”. Spiritually symbolic of Yâhuwshúa`. Tsowr geographically is the daughter city of Tsiythówn, and was an ancient Kna`aníy city, who also known as Phoenicians. This seafaring people also were sons of Tarshíysh, and have been traced to various locations and were later the Picts and later the Native Americans.

138 LXX has here “Carthage” (Karxedonov) 139 Spiritual meaning: His house is where His name is. Although the Temple was symbolic of this, and Rome DID destroy it, in truth it is referring to a group of people (like a denomination) who preserve His name.

140 LXX reveals here that the verb used in the Masoretic is mistranslated as Strong’s #1820, when it is #1819. The early convocation resembled the Anointed, for which they were also called anointed ones (Greek: Xristianoús).

131

Yshá`Yâhuw

Fishhunting (Tsiythówn) who cross over the sea have enriched you, 3. Yet among the great waters, her product is the dark seed (Shiychówr141), the crop of the Nile-canals! So she has become a profit of the heathen masses!

4. Be ashamed, O Fishhunting (Tsiythówn), because the sea, the fortress of the sea142, has spoken, saying, “I have not writhed in travail, nor have I procreated, nor have I brought up young men nor raised virgin maidens!”

5. Whenever it belongs to Entrenchments (Mitsráyim143) to listen, he

141

Meaning: “dark”. A branch of the Nile, a river of Mitsráyim. Spiritual meaning: the dark seed from Mitsráyim, symbolizes a poor substitute for the true Seed, Yâhuwshúa`.

142 Spiritual meaning: Resistant heathen masses. Interpretation: those heathen converts to the early Lie being marketed by these fish-hunters who were honest to themselves realized there was no effect, no substance to their promise of being begotten from above by means of the Lie. 143 This is understood spiritually, not geographically. Mitsráyim is the entrenched paganism which our people have been delivered from.

132

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

will travail as he hears of the Rock (Tsowr)!

6. Cross over to Tarshíysh! Wail, O inhabitants of the region!

7. Wasn’t this for ye your celebrated thing from the days of antiquity, her original [virginal] state? Her own legs have treacherously delivered her up from afar off to turn aside from the Way! [Disclosure 12: 6] 8. Who planned this against the Rock (Tsowr), the Bestower of crowns144, Whose merchants are princes and Whose merchants are honored by the Land? Is He inferior? Is He incapable?

9. Yâ-hwéh of hosts is Who planned it, to defile the pride for all the beauty, to bring contempt on all that the earth honors.

144

Interpretation: King of kings 133

Yshá`Yâhuw

10. Make your land produce145 like the Nile-canal, O daughter of Tarshíysh, there is no longer an exhaustion.146 11. He had extended His hand over the sea, Yâ-hwéh caused the kingdoms to quake: He has given command concerning Kná`an147, for her fortresses to be annihilated! [YchezqË´’l 19: 13, Disclosure 12: 6] 12. So He said, “You shall not continue to celebrate the exploited virgin daughter of Fishhunting (Tsiythówn) anymore. Get up, cross over to the Bruisers (Kittíym

145

LXX reveals the verb here in the Masoretic to relate to Strong’s #5669, not #5674.

If this is Carthage, as the LXX says, it was one of the principal cities in early Christianity before Rome’s usurpation. Interpretation: since the profanation of the name of Yâhuwshúa` to “Yeshua”, that false seed would not be limited in numbers of converts as the true name is.

147 Research has politically shown Kná`an to be the source of Native Americans who migrated there after leaving the Land. Apparently dark-seed Christianity (the dry tree) was being given the uninhabited lands to spread in, wherein the Kna`aníym had settled.

146

134

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

[Rome])! Also there you shall not have rest.

13. Gaze at148 the land of the Increases (Kasdíym)149 [Phílippos 48] (this is the people that are not a people): Successful One (’Ashshúwr) [~the Impostor leading Rome150] is who appointed her for the wild desert-dwelling beasts, he erected his siege-towers, he stripped bare her palaces, he transformed her into a ruin, for her wall had fallen.

14. Wail, O seamen of Tarshíysh, because your stronghold is devastated!”

[Disclosure 18: 17-19] The fired whore rehired, but she loses her benefits 148

In Phílippos 48 it is revealed that to look at the permanent things means to become them. The virgin wandering daughter of Tsiyyówn had to fall into prostitution to become the mother of all whores, the great confusion, Bâvél.

149 Meaning: “Increases”, as in agricultural. These were the people of Bâvél.

150 The point is to remind the adulterated seed that what ’Ashshúwr did to Bâvél; Rome led by the Successful impostor also would do spiritually to Tsiyyówn.

135

Yshá`Yâhuw

15. And it shall be during that day, even the Rock (Tsowr) shall be forgotten, seventy years, like the days of one king; after the end of the seventy years, it will happen to the Rock (Tsowr) like the song of the prostitute: 16. Get a lyre, walk around the city, O forgotten prostitute, play it well, do many songs so that you might be remembered!

17. And it shall be at the end of the seventy years, Yâ-hwéh will pay attention to the Rock (Tsowr), and she will return to her hire, and she will prostitute herself with all the kingdoms of the Land on the face of the earth. [YirmYâ´huw 51: 7] 18. But her profit and her hire shall be devoted to Yâ-hwéh, it won’t be stored up, nor will it be hoarded, because it is for the ones dwelling before Yâ-hwéh, for 136

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

eating unto satiety and for splendid clothing.151 Chapter 24 The consequences of whoredom: she loses her Land 1. Look! Yâ-hwéh is Who is emptying the Land and devastating her, and He shall let her persona become perverted, and He shall scatter her inhabitants!

2. And it shall be the same for the people as for the priest, the same for the servant as for his master152, the same for the maid as for her mistress, the same for the buyer as for the seller, the same for the lender as 151

Although Christianity is filthy with adulteries, its multitudes of joiners enter the Kingdom (by the broad gate), and although they will not survive the judgment and obtain rewards, their rewards will be transferred for those who DO dwell before Yâ-hwéh, because those who do not maintain the hidden things, even what they have will be taken away from them.

152 Lit. “sovereign”. We usually avoid the term “master” as it is confused with Bá`al, which means owner, lord.

137

Yshá`Yâhuw

for the borrower, the same for the creditor as for the debtor: 3. The Land shall surely be emptied, and she shall surely be plundered, because Yâhwéh is Who dictated this message!

4. The Land mourns, she has become foolish! The world has become feeble, she has become foolish! The proud people of the Land have become feeble!

5. And the Land, she has been defiled under her inhabitants, because they transgressed the laws, they changed the ordinance; they have broken the eternal covenant!

6. Due to this, ’Âlâ´h (a curse), she consumes the Land, and the inhabitants within her are trespassing! Due to this [curse], the inhabitants of the Land are to be burned, and a remnant of very few mortal men shall be left alive.

138

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

7. The freshly pressed wine mourns, the vine has languished, all the merry-hearted ones gasp!

8. The celebration of tambourines has ceased, the din of the partiers has come to an end, the rejoicing of the lyre has ceased.

9. For the shame153, they are not drinking wine; the bourbon is bitter for its drinkers.

10. The city of the unformed emptiness154 has been wrecked! One has obstructed everyone from entering the house 11. In the street outside is an outcry for the wine. All of the happiness has dimmed to night; the celebration of the Land has been exiled!

153

LXX reveals that the verb used here relates to Strong’s #954, not #7892 with an article.

154 `Ivríyth: tóhuw – formlessness, confusion, unreality, emptiness, vanity. Interpretation: the Lie, any false substitute for the Word of Yâ-hwéh, the name of Yâhuwshúa`.

139

Yshá`Yâhuw

The chosen give the call from above 12. Within the city there is left behind a Desolation, and the ruin of a battered gate, 13. since He shall exist thus in the mind of the Land, among the peoples, like the thrashing of an olive tree, thus shall they thrash This One. But like the grape gleanings when the vintage is used up, 14. these ones [the chosen few], they shall raise their voice, giving a ringing shout for joy about the excellence of Yâ-hwéh; from the west155 they had yelled it.

15. According to this, in the orient, “Give ye Honor to Yâ-hwéh!”

In the regions westward, “The name of Yâ-hwéh the mighty Ones of Yisrâ’Ë´l shall be honored!”

155

140

Perhaps “the sea”, an alternate meaning.

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

16. From the ends of the earth, we hear songs, “Honor the Righteous One!” But he [Yisrâ’Ë´l] said, “Leanness is mine, leanness is mine!

Hówy to me! The treacherous ones have dealt deceitfully; yea, the treacherous ones have dealt deceitfully!”

17. Terror, and a pit, and a snare, is for you, O inhabitant of the Land!

18. So it shall be that the one flying to escape from the sound of the terror, he shall fall into the pit, and the one climbing out from inside the pit, shall be caught in the snare, [YirmYâ´huw 48: 43-44] because the sluices from the height, they are thrown open, and the foundations of the Land shake!156 156

Interpretation: the Lie is the foundation of the Land which they have laid besides the One that is laid, Yâhuwshúa`. The living waters which flow from heaven from inside us 141

Yshá`Yâhuw

19. Surely the Land is utterly wicked, surely the Land is completely divided, surely the Land is greatly shaken!

20. Surely the Land staggers like the drunkard, and she sways like a hut, and heavy over her is her rebellion157, so she shall fall and she shall not continue to stand.158 Yâhuwshúa`’s reign begins 21. ¶And it shall be in that Day, Yâ-hwéh shall call to account over the host of the heights concerning the heights, and over the kings of the earth concerning the earth, (Yâhuwchânâ´n 7: 38) will once again flow as we believe in Him, and we uproot the Lie and its evil fruits die.

157 Strong’s #6588 Péshâ` is “apostasy” in Greek. This is a good word for a word search.

158 This is the literal translation. Establishment translations go from bad to worse. KJV says “and not rise again.” NIV says “never to rise again.” As if the fall of apostate Yisrâ’Ë´l is permanent and forever! As if there were no resurrection! See Romans 11: 1115, as well as the continuation of this passage.

142

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

22. And the collection of prisoners shall be gathered to a pit, and they shall be shut up in the dungeon, and after many days they shall be sought for.

23. And the bricks159 shall melt abashed and the city wall160 shall fall for shame [25: 12, YchezqË´’l 38: 11, ZkharYâ´hu 2: 4], because Yâ-hwéh of hosts shall reign on Mount Tsiyyówn, even in Yruwshâláim, and honored in front of His elders.

Chapter 25 Yshá`Yâhuw’s praise for the destruction of Confusion (Bâvél), what the Rock (Tsowr) became 1. Yâ-hwéh, You are my mighty Ones: I shall exalt You, I will profess Your name, 159 160

LXX reveals this word to relate to #3835’s alternate meaning, to make bricks.

LXX reveals this word to relate to Strong’s #2346 rather than #2535.

143

Yshá`Yâhuw

because You have worked wonders, purposes from remote times - steadfastly, truly.

2. Because You have transformed a city into a heap, a fortified town into a ruin – a fortress of foreigners from the city that shall not be rebuilt forever [Bâvél161 (13: 20)].

3. Due to this, a mighty people shall honor You, the town of ruthless heathen masses, they shall revere You. 4. Because You are an Asylum for the weak, an Asylum for the needy during his straits, a Shelter from the storm, a Shade from the parching heat, because the spirit of the ruthless ones is like a storm, a wall.

161

Note that preceding chapters describe how inhabitants of the Rock spiritually fell under the Curse for having broken the Covenant, as this city was invaded by Kittíym (Rome) and was transformed into a ruin, especially once ’Ashshúwr, the Successful One, the Impostor leads it, and remember they were told to look at Bâvél, and thus they became it.

144

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

5. Like the parching heat in a parched land is the uproar of foreigners You subdue, a parching heat in the shadow of a raincloud; a song is a testifying response of the ruthless. [Disclosure 15: 2-5] 6. And Yâ-hwéh of hosts will prepare for all of the peoples on this mountain a banquet of rich foods, a banquet of the best-aged wines – from the smoothest finest wines being refined.

7. And He shall engulf on this mountain the appearance of the shroud that wraps over all of the cadavers (heathen, cadaver162): 8. He shall engulf the Death for the victory! [1 Qorinthíym 15: 54] And my Sovereign Yâ-hwéh shall wipe away the tears from on all of the faces, [Disclosure 7: 162

The `Ivríyth word Gowyím though we translate it heathen masses, also has roots meaning cadavers (see Strong’s 1472).

145

Yshá`Yâhuw

17] and He will remove the rebuke of His people from upon all of the Land, because Yâ-hwéh has spoken it!

9. And he [Yisrâ’Ë´l] shall say in that Day, “Look! Our mighty Ones is this One, we have waited for Him, and He has delivered us. This is Yâ-hwéh, we waited for Him. Let us rejoice and celebrate in His deliverance of us!”

10. Because the hand of Yâ-hwéh shall rest on this mountain, but Mow’â´v shall be trampled down under Him, like straw is threshed during the threshing163. [6th Trumpet (Disclosure 14: 19-20)] 11. And He shall spread out His hands in their midst, as when the swimmer spreads his out to swim, and He shall lay low their uprising with the sleights of His hands.

163

This word is Strong’s #04098 rather than #0487 (dunghill), an error of miscopying Aramaic letters.

146

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

12. And He shall cause the height of the fortification of your walls to bow down, He shall humiliate it, He shall level it to the ground, down to the dust. [24: 23, YchezqË´’l 38: 11, ZkharYâ´hu 2: 4] Chapter 26 7th Trumpet Resurrection 1. In that Day, this song shall be sung in the Land of Yâhuwthâ´h164: “The strong city is ours; salvation constitutes the walls and the rampart!

2. Open the gates, so the righteous heathen mass that retains the Truths may enter! [Chanówkh 66: 3, Disclosure 15: 4] 164

After the sixth seal annihilation of the Many of Christianity, the surviving Remnant of 144,000 which is racially or politically composed of 12,000 from each tribe mentioned in Disclosure, although they are the Virgin of Yisrâ’Ë´l, they are spiritually all Yâhuwthím.

At that moment, the Promised Land will indeed be the Land of Yâhuwthâ´h. That remnant enters before the heathen masses do, see verse two.

147

Yshá`Yâhuw

3. One who has loyally guarded165 these, You preserve in shâlówm (peace, reconciliation, wholeness) – shâlówm exists because one who trusts is within You. 4. Trust in Yâ-hwéh, O witnesses of the testimony, for in Yâ´hu Yâ-hwéh [the Son] is the Rock of the Ages, 5. because He has prostrated the inhabitants of the exalted haughty city, and He is bringing it down to the ground, leveling it to the dust!

6. By foot it shall be trampled: by the feet of the afflicted, the footsteps of the needy.

7. The path for the righteous ones is straight; Upright One (Yâshâ´r), You make level the track of the righteous ones.

165

This word is Strong’s #05341 rather than #03336, the same verb used later in this verse.

148

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

8. Indeed the Path of Your rectitude is Yâ-hwéh: we have waited for You. The desire of the soul is for Your name [Yâhuwshúa`] and for Your memorial [Yâ-hwéh (Exodus 3: 15)].

9. Myself, I have yearned for You during the night, indeed my spirit seeks for You early in the morning, since when Your rectitude is on the Land, the inhabitants of the world shall learn righteousness.”

10. “Though favor is shown to the wicked, he hardly learns any righteousness within the Land of rectitudes, he does injustice and he hardly regards the Majesty of Yâ-hwéh at all.”

11. Yâ-hwéh! Your hand is lifted high, yet they hardly regard it at all, let them gaze 149

Yshá`Yâhuw

and let them be ashamed of the ignorant zeal of the people, then indeed let the Fire reserved for Your enemies consume them!

12. Yâ-hwéh! You are Who establishes shâlówm (peace, reconciliation, wholeness) for us, as You have even done all of our works for us! [Yâhuwchânâ´n 3: 21] 13. O Yâ-hwéh our mighty Ones, sovereigns besides You have lorded over us; only by You do we make mention of Your name! [Romans 10: 14-15] 14. They are dead, they hardly live; the deceased can hardly rise, for thus You have punished and You annihilated them and You do away with every male of them.

15. You have added them to the cadaver (gówy166), O Yâ-hwéh; You added the 166

The `Ivríyth word Gowyím though we translate it heathen masses, also has roots meaning cadavers (see Strong’s 1472).

150

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

heathen mass to make Yourself abundant; You have expanded far away the boundaries of the Land.

16. Yâ-hwéh, during the distress [~Great Persecution] they sought You in vain, they poured out a whispered prayer; Your chastening was for them!

17. Like a pregnant woman who is about to give birth writhes in travail, she cries for help in her pain, thus became we in the presence of Your Beloved167. Through the fear of You, [LXX] O Yâ-hwéh, 18. we have conceived, we writhed in pain when we gave birth to the breath of Your salvations168, we have hardly worked it on the Land: although the inhabitants of the 167

Masoretic has here “You, Yâ-hwéh”, a possible scribal elimination of a reference to the Anointed One. Note that this verse refers to both comings of His Beloved Yâhuwshúa`.

168 This breath of His salvations, which it has been so difficult for them to produce, refers to the saving testimony: “Yâhuwshúa` is Yâ-hwéh”.

151

Yshá`Yâhuw

world have hardly fallen, yet all the inhabitants of the Land shall fall. [LXX169] 19.

“Your dead ones shall live, and My dead body170, they shall rise.”

– Awake and shout for joy, O settlers of the dust, because the night mist171 of the mornings is Your night mist, and it is curings for the Land! [Nikódemos 21: 2] But from the Land the irreverent shall fall.

169

Note that the LXX is complementary to the Masoretic here: At the 6th seal, the Judgment starts at His house, and the Land falls, but the inhabitants of the world hardly have fallen at all during the great persecution that precedes it.

170 Per the Masoretic. Note: Yâhuwshúa` is the Head, His convocation is His body, and they shall resurrect.

171 Per Easton, in the Land of Yisrâ’Ë´l, there is no dew per se, because the hot air of the summer contains no humidity to condense into dew by the lower night temperatures.

There is no rain from “May” until “October” (approx. the first half of the true year), and no clouds during the day. The heat of the day intensifies and bakes the ground, and the vegetation would die, if it weren’t for winds that come from the sea to the west, which carry moisture. Since the skies remain clear, the day’s heat dissipates rapidly and the nights are cold, and this coldness condenses the humid west winds of the sea into a nocturnal mist, forming a fog that covers all but the hilltops. But at daybreak, the light changes the mist into clouds which rise up and dissipate in the heat. This night mist (called dew in establishment translations) is a source of great fertility, and its withdrawal is considered a curse from Yâ-hwéh. It is also a symbol of a multitude, and of refreshing love and blessings.

152

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

6th seal events 20. ¶Go, my people, enter into your innermost rooms and shut your doors behind you, hide for a little while, until the anger has passed over.

21. Because here is Yâ-hwéh, He comes from His place to punish the iniquity of the inhabitants of the Land upon them!

And the Land shall disclose her bloodshed, and she shall no longer cover over her slain ones.

Chapter 27 1. In that Day, Yâ-hwéh shall call to account with His fierce great sharp sword over LiwYâthâ´n172, the fleeing serpent, 172

This term comes from Strong’s #3867, which means to join oneself to. It means “wreathed serpent”, symbolized by the constellation of the dragon. Spiritual meaning: the body (corps) of the Adversary, formed by all those who have added themselves to him, and serve him (mostly unwittingly). Those who haven’t become sons of Yâ-hwéh are still sons of the Adversary.

153

Yshá`Yâhuw

even against LiwYâthâ´n, the contorting serpent, and He shall slay the dinosaur that is in the sea.

2. In that Day, O exquisite vineyard, be afflicted about her173! [Leviticus 23: 27]174 3. “I am a strong city, a city under siege: I water it fruitlessly, for it shall be seized by night, but by day the city wall shall fall.

[15: 1] I am Yâ-hwéh, Who guards her; moment by moment I water her, lest one punishes her, night and day I do guard it: 4. There is no one, no one who has taken hold on her. Who would put Me to guard stubble in a field, because of the enemy that planted it? Anger? There is none Mine, who would set against Me briers and thorns 173

The only feminine nouns recently mentioned in this passage are “sword” and “the Land”.

174 The judgment of His house happens on a Day of Atonement, on which we are commanded to afflict ourselves, because it is in mourning for the Christian brothers who are to fall.

154

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

in the battle? I shall march against her and I would set her on fire together with them!”

Then because of this Yâ-hwéh the mighty Ones makes everything, as much as is appointed, to be consumed by fire.

5. “Or let him make shâlówm (peace, reconciliation, completeness) with Me obtaining strength in My Refuge; let him make shâlówm with Me.” The inhabitants in It [the strong City (verse 3)] shall raise a cry, “Let us make shâlówm (peace, reconciliation, wholeness) with Him; let us make shâlówm with Him!” 6. The invaders175, they shall take root, Ya`aqóv shall blossom, and Yisrâ’Ë´l shall send out shoots, and fruit shall fill the face of the world!

175

The huge throng of Gowyím (heathen masses) who will enter the Kingdom as the Dragon spews a flood after the woman, but convert.

155

Yshá`Yâhuw

7. Did He strike him [Yisrâ’Ë´l] like the striking of the one [the impostor] striking him? Or was he [Yisrâ’Ë´l] killed like the killing of the ones he [the impostor] was killing?

8. By driving her away, by her exile You did contend with her [the Land] – He removed her with His fierce wind [6th seal] on the day of the east wind [~Great Persecution 4th seal].

9. For thus by this shall the sin of Ya`aqóv be atoned for, and this will be the full fruit of the removal of his sin: by his making all of his altar stones crushed like chalk stones, there will not be an ’Ashërâ´h image, nor an obelisk left standing!

10. Because the fortified city [old Yruwshâláim] is a solitary habitation, divorced [MattithYâ´huw 23: 37-39] and 156

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abandoned like the uninhabited land.

There a calf [the image of the beast (compare Exodus 32: 8)] grazes and there he squats and he terminates her branches: The flock that dwelt there shall be given up, to be a forsaken flock, and much time176 shall pass for them without pasture or rest.

11. And after a time, there shall be nothing green at all within it. Due to the withering, when her twigs are dry, they are broken off, women [the deceived who take orders] come from a goddess177 and make fires with them [burn them at the stake178], because this is not a people of understanding; for 176

The flock abandoned to the image of the beast will be those who receive his mark and spend the 1000 year Day of Yâ-hwéh as a 1000 year Day of Wrath in the worst part of Sh’ówl.

177 This statement from the LXX reports that the image of the beast will be a female ’elohíym. When the incarnate Lie invades the Pure place where he should not be, he obtains eternal life, being yet filthy. This occurs at the 4th seal immediately before his Great Persecution of Christians. We consider a mighty one who is evil a “demon”, which in `Ivríyth is “god” (Strong’s 1408/1409 – Fortune-distributor), thus the term “goddess”.

178 It is likely that they may believe they are fulfilling predictions, judging this people by fire.

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Yshá`Yâhuw

this, their Maker does not have compassion on them and their Creator does not show favor to them.

12. And it shall be in that Day, Yâ-hwéh shall thresh from the flowing stream of the River [Phrâth] unto the River [Genesis 15: 18] of Entrenchments (Mitsráyim) [Nile], and ye, ye shall be gathered up, one by one, sons of Yisrâ’Ë´l!

13. Also it shall be on that Day, a great horn (showphâ´r) shall sound [7th Trumpet], and the ones being exterminated in the land of Successful One (’Ashshúwr) and the banished ones in the land of Entrenchments (Mitsráyim) shall come and they shall worship Yâhwéh on the Mountain of the Pureness in Yruwshâláim.

Chapter 28 158

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Drunken Anglo-American Christians and legalists 1. ¶Hówy to the crown of the insolence179 of the drunkards of ’Ephráyim180, and the drooping flower of the beauty of his prestigious rank, that is on the head of the very fertile valley of the ones struck down by wine.

2. Look! My Sovereign has a powerful and a strong one, like a hailstorm, a horror of destruction like the downpour of overwhelming mighty waters! He shall cause it [the crown (v.1)] to fall down to the ground by hand181. [Dâ´niyyË´’l 11: 21] 179

This refers to the religious crown usurped by the King of the North (Dâ´niyyË´’l 11), in that the Anglican convocation claims as its head the King of England, whereas the King of the convocation is Yâhuwshúa`.

180 USA and Scotland are ’Ephráyim, and have not only a fame for being the largest consumers of alcohol in the world, but also are the most enthusiastic Christians, drunk on the wine of Bâvél, and have become its most enthusiastic proponents, stemming from their religious liberty.

181 Spiritual meaning: by the hand of man.

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Yshá`Yâhuw

3. The crown of the insolence of the drunkards of ’Ephráyim shall be trampled underfoot, 4. And it shall happen that the drooping flower of the beauty of his prestigious rank that is on the head of the very fertile valley shall be like her first ripe fig right before the summer harvest, which the one looking sees it, while it is still in his palm, he swallows it up. [Dâ´niyyË´’l 11: 22-23] 5. In that Day, Yâ-hwéh of hosts shall be for the crown of beauty and for the revolution (turn of events) of prestigious rank unto the remnant of His people, 6. and for a spirit of justice for the One presiding over the judgment, and for the heroism of the ones refusing to battle for reasoning182.

182

160

Strong’s#08176 not #8179. LXX clarifies the meaning of this verse.

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

7. Yet also these meander by the wine, and they wander intoxicated by the bourbon183, the priest and the predicator mislead by the bourbon, they are engulfed from the wine, they wander intoxicated from the bourbon, they mislead by the vision, they stumble in their reasoning.

8. Because every meal184 [65: 11] is full of regurgitated excrement, there is no place [for Him]! A curse consumes this meal, because the purpose of it is greediness for gain.

[65: 4] 9. To whom is he trying to teach acknowledgment? To those whom we announced wrong things. To whom is he explaining the message? To ones being 183

Spiritual meaning: concentration of the wine of Bâvél. When that wine is not enough for them, they intensify it, concentrating and distilling it, resulting in something very far removed from the Truth.

184 This is talking about communion in the Lie. The rituals are full of paganism and there is no room for the Truth there. LXX complements revealing the purpose of Christianity’s frequent performance of this ritual, which is only supposed to be once a year, but which they have used as tools of extortion to keep their sheep in their fold.

161

Yshá`Yâhuw

weaned from the milk [His name], ones taken away from the breasts [prohibited from saying His name]!

10. Because ‘you must do this commandment, you must do that commandment, a little from this verse, a little from that verse (lit. line), a little while longer, a little while longer’, 11. Then with ones of foreign speech and by means of other languages He will speak the Word to this people, 12. of which He has said to them, ‘This is the rest-haven, rest! It is for the weary’ and ‘This is the place of repose’, but they are not willing to listen. [1 Qorinthíym 14: 21] 13. So for them, the Word of Yâ-hwéh will become ‘you must do this commandment, you must do that commandment, a little from this verse (lit. line), a little from that 162

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verse, a little while longer, a little while longer’, in order that they will go and they will fall backwards and they will be crippled, and they will be ensnared, and they will be captured.

Message to the Rebel Leaders 14. Therefore, understand what the Word of Yâ-hwéh is, scornful men who are rulers of this people that are in Yruwshâláim!

15. Since you say, “We have made a pact, a covenant with death and with Sh’ówl we have made an agreement, that the scouring scourge [~the Abomination of the Desolation], when it passes over, shall not enter to us, because we have made falsehood our refuge, and we have hidden ourselves within the Lie.” 163

Yshá`Yâhuw

16. Because of this, my Sovereign Yâ-hwéh says, “Here I am, to lay in Tsiyyówn a Stone, a proven Stone, a valued Cornerstone for a sure Foundation; the one trusting in It shall not be disappointed185.” [Romans 9: 33, 1 Këph 2: 6] 17. So I shall set justice for the measuring-line [~standard], and rectification for the leveling instrument, and ye who trust vainly in falsehood, hail shall sweep away the refuge of the falsehood, and waters shall overflow the hideout; 18. So your covenant with death shall be atoned for, and your agreement with Sh’ówl, it shall not stand. The scourge is scouring as it passes over, and ye shall be a stomping ground for it 185

Bar-Nâvíy quotes this as “shall live forever”, although this may be an interpretation of the meaning of this verse.

164

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19.

as often as it passes over; it will take you away as morning by morning it passes over, by day and by night!”

And it shall be sheer horror to understand the report.

20. Because the bed is too short to stretch oneself, and the covering is too tied down to wrap oneself up;186 21. Because like Mount Outbursts (Prâtsíym) [2 Shmuw’Ë´l 5: 17-25], Yâhwéh shall rise up, like the valley in Ğiv`ówn [Yâhuwshúa` 10: 16-27], He shall be agitated to work His work187, a 186

Spiritual meaning: the Lie they chose to make their rest-haven and their place of repose won’t give them rest or cover them.

187 Yâ-hwéh’s work is the ransoming of alienated Yisrâ’Ë´l through His own death, wherein He also rose up. How is it like Mount Outbursts? Because He rose up with His armies to let Dâwíth, a man dear to His heart, defeat the sojourners in the valley of the giants, circling behind them (in time) when Yâ-hwéh emerges in front of us to strike them.

How is it like the valley of Ğiv`ówn that His task is for aliens? Yâhuwshúa` (Bin-Núwn) was obligated by a covenant made with humbled aliens to defend these alien Kna`aníym converts against their heathen brothers who were amassing to attack them.

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Yshá`Yâhuw

work for foreigners, and to serve His task, His task for aliens.188 22. So now do not scoff, lest your bindings be made stronger, because the annihilation and decision I have heard is from my Sovereign, Yâ-hwéh of hosts, which He shall execute it against all of the Land. [10: 23] Is the initial rejection of apostate Christians the Wrath?

23. ¶Give ear and heed my call, listen and heed my saying: 24. Does the one plowing plow the whole day? Isn’t he free to sow the seed beforehand, before he harrows his terrain?

25. Isn’t it when he has [only] leveled its face that he scatters caraway, and cumin 188

Interpretation: He must judge His house to show the heathen masses what happens to rebels, for those alien foreigners to convert and enter the Kingdom.

166

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he sprinkles, and he plants wheat in the main rows, and barley in a lot, and spelt189 in the boundary?190 26. And his mighty Ones disciplines him for rectitude, He teaches him, so if you are chastened by the decision of the mighty Ones, be happy. [Proverbs 3: 11-12] 27. Because it is not with the harsh threshing sledge that caraway is being threshed, nor will the wheel of the cart that rolls it over the cumin, because the caraway is being beaten off with a rod and cumin191 with the stick.192 189

A wheat-like crop that is planted and harvested in the fall or spring.

Spiritual meaning: The Sower doesn’t prepare His chosen ones breaking them down the whole period before the Judgment. He only has to break down their pride and make them receptive before planting the Seed for them to become the type of member He designates them to become. He is indeed free to sow His Seed before this plowing, and is doing so, and now only parts of the Land are receptive to It. Other parts of the Land are growing bitter fruits for harvest (Christians), and their preparation (humiliation) comes later during the day.

191 Cumin is a cultivated plant in the Land with seeds that have a bitter warm taste and an aromatic flavor.

192 Spiritual meaning: The source of bread’s bitterness (caraway & cumin) will be rejected (beaten off with a rod). This is not the punishment (threshed harshly with sharp teeth of a 190

167

Yshá`Yâhuw

28. Grain for bread must be ground fine, because it is not for all the age that he tramples it, though the wheel of his cart troubles it, and his horses do not grind it.

But the cumin shall be eaten with the bread afterwards, for it is not forever that I will be angry with you, or that my bitter voice will spurn you.193 29. Also this is an appointed sign194 coming forth from Yâ-hwéh of hosts, Who has made wonderful advice, Who has magnified elegant wisdom.

Chapter 29

sledge), the Wrath. The humbling influence of those sowing (the wheel of the cart) is not considered discipline nor punishment.

193 Spiritual meaning: Christians during the Great Persecution and 6th seal Judgment are being ground fine, being totally crushed, but not being punished with the Wrath (His horses), although the vehicle of His sowers trouble it, this is not considered part of the crushing or discipline. This is so that when they resurrect, they will be receptive to the Truth and all of them shall be accepted (‘eaten’).

194 LXX reveals this term to be Strong’s #4150.

168

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

Tsiyyówn reclaimed and used as bait (Chanówkh 89: 1-26) pursued by the blind 1. ¶“Hówy to the lion [Yâhuwthâ´h195 – Genesis 49: 9] of the Power (’Ariy’Ë´l), ’Ariy’Ë´l, the city Dâwíth besieged!

Consume year after year, let the feasts cycle, gather the production year after year, for you shall eat together with Mow’â´v.196 2. So I shall pressure the lion of the Power (’Ariy’Ë´l), and there shall be aggravation and grief, and her strength and her wealth shall be for Me like an altar of the Power.197 3. So like Dâwíth, I shall lay siege against you, and I shall fashion towers against 195

Spiritual Yâhuwthâ´h, the sons of Yâ-hwéh, those circumcised of heart, who accepted the name of Yâhuwshúa`.

196 Spiritual meaning: The people believing in Yâhuwshúa` are the sons of Yâ-hwéh, Yâhuwthâ´h, the lion of the Power. Long ago they left the Way, eating together and getting drunk with the Christians who made their own father (Mow’â´v), and have wasted many centuries before their recalling.

197 Spiritual meaning: The called undergo experiences of humbling grief, necessary to prepare them for the Seed. Their attributes will then come into service for Yâ-hwéh like an offering on an altar.

169

Yshá`Yâhuw

you and I shall erect siege-works against you.198 4. And you shall be set in a lower place than the Land, you shall speak, though from the dry loose earth your speech shall be proceed humbly, and your voice shall be like that of a ghost from the Land, and from the dry loose earth your speech shall whisper.199 5. And the multitude of your foreign enemies will be like fine dust, or like chaff when the multitude of the ruthless are swept away, and it shall be in an instant! Suddenly, 198

Dâwíth laid siege on Tsiyyówn, to capture it but not to destroy it. He said (2 Shmuw’Ë´l 5: 8), that anyone conquering the Trampled (Yvuwçiym) must reach the lame and the blind enemies of the life of Dâwíth by the water conduit, which is why it is said the blind and the lame shall not enter into the House. Yâ-hwéh also reaches us by the waterconduit of purified scriptures, after having prevented our escape.

199 Spiritual meaning: The called remnant are esteemed as lower than the Land (Christians), and they will speak humbly from the spiritual water-parched Lands that have freedom of religion. Our sayings will resemble that of the ancient original convocation, as if one of the ancients were speaking, and will not shout or make showman sermons as the Many do.

170

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

6. you shall be visited from Yâ-hwéh of hosts with thunder and with an earthquake, and a great noise; stormwind and tempest, and a Flame of consuming Fire, [1 Këph 4: 12, `Ivríym 10: 26-27, 12: 29] 7. and the multitude of all of the heathen masses that are swelling up against the lion of the Power shall be like a dream of a night vision, even all of the ones arraying armies against her and her stronghold, and the ones pressuring against her.200 8. And it shall be like when a hungry man dreams and here is one eating, but he awakens and his soul is empty! Or like when a thirsty man dreams, and here is one drinking, but he awakens and look!

200

(Vv. 5-7) – The Christian world will increasingly hound and persecute the small chosen remnant of it (Mount Tsiyyówn, called here the lion of the Power) up until our Sovereign comes in Judgment.

171

Yshá`Yâhuw

He is faint and his soul is thirsting!

Thus shall be the multitude of all of the heathen masses that array armies against Mount Tsiyyówn.”

9. Wait and be astonished! Blind yourself and be blinded! Become drunk, but it is not wine, stagger but it is not bourbon – 10. it is because Yâ-hwéh has anointed upon you the spirit of deep sleep, and He has tightly shut your eyes, the predicators, and He has covered your heads, the seers.

11. So the whole vision shall be for you like words of the scroll which is sealed, which is given to another, to one who knows the scripture, saying, “Read this aloud, please!” But he says, “I cannot, because it is sealed up.”

12. Or the scroll is given to one who doesn’t know scripture, saying, “Read this 172

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aloud, please!” But he says, “I do not know scripture.”201 13. So my Sovereign says, “For because this people approaches Me with their mouth, and with their lips they honor Me, but their heart is far removed from Me, even their reverence of Me is in vain [LXX], being taught rules of mortal men, [MattithYâ´huw 15: 6-9, Márquwç 7: 6] 14. this is why, look! I am Who will do it again to do an extraordinary thing to this people: doing wonder upon wonder, yet the wisdom of their learned ones will wander off and get lost, and the understanding of their discerning ones 201

As Christians are determined to be doing this oppression against His chosen, they are blinded to the meaning of this passage, and tend to interpret it materially and not spiritually, thinking it refers to other events, and giving them false hope that they are the protected. The Lie incarnate may even interpret it to refer to him when Christian armies around him get dispersed.

173

Yshá`Yâhuw

will be carefully hidden!” [1 Qorinthíym 1: 19] Evolutionist makers of the creature shall be shamed 15. ¶Hówy to those going to depths to conceal a plan from Yâ-hwéh, so their deeds shall be in dark secrecy, and they will say, “Who is watching us? And who is perceiving us or what we are doing?” [47: 7, Phílippos 68-69] 16. Ye turn the Potter upside down as if He were reckoned clay, because the work shall say to its Maker, “He did not make me”, and what has been formed says to Who formed it, “He doesn’t understand”!

17. Isn’t it just in a little while that the Whiteness (Lvânówn) shall be turned back into a fertile plantation, and the fertile plantation shall reckoned for a forest?

174

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18. And in that Day shall the deaf heed the words of the scroll, and out of the obscurity, and out of the darkness the eyes of the blind shall look.

19. And the afflicted ones in Yâ-hwéh shall increase their joy, and the neediest men in the Pure One of Yisrâ’Ë´l will rejoice, 20. Because the ruthless shall cease and the translator shall come to an end, so all of the watchers for evil shall be cut off, 21. The ones who condemn the man in the Word, and who set a trap for the one defending It in the court, and who thrust away the rectified with the Vanity202.

[Luwqá’ 11: 54] 22. Therefore, thus says Yâ-hwéh to the house of Impostors (Ya`aqóv) 202

`Ivríyth: tóhuw – formlessness, confusion, unreality, emptiness, vanity. Interpretation: the Lie, any false substitute for the Word of Yâ-hwéh, the name of Yâhuwshúa`.

175

Yshá`Yâhuw

[“Yehuwthím”]: that It [the Word] ransomed ’Avrâhâ´m!

“Now shall Ya`aqóv not be ashamed and his face shall now not be growing pale, [YirmYâ´huw 30: 6-7] 23. Because while seeing his sons, the work of My hands amongst him, they shall keep pure My name, and they shall recognize the purity of the Pure One of Ya`aqóv, and the mighty Ones of Yisrâ’Ë´l they shall regard with awe.

24. And the ones who erred in spirit will recognize discernment, and the complainers shall learn instruction, and the stammering tongues shall learn to speak shâlówm (peace, reconciliation, completeness).

Chapter 30 176

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Woe to sons of Yâ-hwéh who flee to Protestantism [YchezqË´’l 29] 1. Hówy to the rebellious sons,” declares Yâ-hwéh, “stubborn to accomplish the plan, but not one from Me, and to anoint a cast image, but not of My spirit, in order to heap up sin upon sin; 2. Who walk descending to Entrenchments (Mitsráyim), yet who did not inquire of My mouth to be strong in the stronghold of Par`óh and to seek refuge in the shadow of Entrenchments (Mitsráyim).

3. So the fortress of Par`óh shall be to you for a shame, and the refuge in the shadow of Entrenchments (Mitsráyim) for a dishonor.

177

Yshá`Yâhuw

4. Because in the Place of Departure (Tsó`an) are his officials, and his envoys have reached Favor Has Fled (Chânë´ç).

5. Everyone was ashamed concerning the people, they had no use for them: they were not useful for a help, and not for profit, because they were for a shame and also for a reproach.”

People of the Catholic apostasy migrate to and rely on Protestant entrenchments 6. ¶The burden of the livestock of the Parched South203 (Néğev).

“In the land of trouble and anguish, from whence are the lion and lioness, the viper and the fiery flying poisonous serpent [the Lie incarnated], pack donkeys carry upon their backs their 203

Spiritual meaning: The south is the opposite direction of the north, and scripturally, spiritually, the north is the direction towards Yâ-hwéh. The lack of water is symbolic of the same.

178

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

wealth, and their treasures upon the hump of the camels, down to a people that shall not benefit them.

7. And Entrenchments (Mitsráyim) is vanity, and their help is vain, therefore I am calling this one “The Do-Nothing Boaster”.

8. Now go, write it on a tablet for them, and inscribe it on a scroll, so it may exist for a testimony for eternity for a day to come, 9. Because this rebellious (“Marie”) people are deceitful sons, sons who are not willing to listen to the instruction of Yâ-hwéh, 10. Who say to the seeing, “Do not look”, and to the seers,

179

Yshá`Yâhuw

“Do not visualize the correct things for us; tell us smooth-talk, gaze ye at illusions!

11. Turn off from this Way, thrust away from this path, stop confronting us with the Pure One of Yisrâ’Ë´l!”

12. Therefore this says the Pure One of Yisrâ’Ë´l: Because ye spurn this Word, and ye relied on the Fraud and the distortion, and ye support yourself on it, 13. Therefore this perversion will become for you like a break ready to fall, a bulging in a high wall, which her collapse comes suddenly in an instant!

14. And it will break her like the shattering of the potters’ jars being shattered mercilessly and there will not be found among its pieces a shard to pick up fire from the burning or to bail up waters from a cistern!”

180

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

15. Because this says the Sovereign Yâhwéh, the Pure One of Yisrâ’Ë´l: “When you shall return and groan204, then you shall be saved, and you shall know where you were, as long as you trusted in the vanities205, that your strength became devoid of force, but you are unwilling!”

16. So you said, “No, because we shall fly to the attack, by Zeus (Çuwç)!206” For this, you shall flee. “So we will be aided by swift [pilots]207!” For this reason your pursuers shall be swift.

17. One thousand from before the rebuke of one, from before the rebuke of five, ye shall all flee until ye are left behind like a 204

LXX reveals this to be Strong’s #0584 and not #05183.

LXX reveals this to be Strong’s #08414 and not a conjugation of #1961. `Ivríyth: tóhuw – formlessness, confusion, unreality, emptiness, vanity.

206 Literally: “fly to the attack on horseback”, or “flee on horseback”. The rendition we chose is most consistent with the context of verse 15.

207 Masoretic: “riding on swift ones”. LXX seems more consistent with verse 15, since it is trusting on vanity.

205

181

Yshá`Yâhuw

flagpole at the top of the mountain, and like a signal marker on the hill.

Repentance is in order 18. Yet therefore Yâ-hwéh tarries, to be favorable to you [~those who enter alive, 2 Këph 3: 9], and therefore He is being exalted, to have mercy on you [~those who enter through resurrection], because the mighty Ones of justice is Yâ-hwéh, the joy of all who wait in hope for Him, 19. because O people in Tsiyyówn, O inhabitants in Yruwshâláim, you shall surely not weep; He shall surely favor you at the sound of your call for help – as He hears it He shall respond to you: 20. Although my Sovereign will permit you to have the bread of the enemy and the waters of oppression, yet your teachers will not continue to be 182

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

undercover anymore [MattithYâ´huw 7: 15], and your eyes shall perceive your teachers; 21. And your ears, they shall hear a voice from behind you saying, “This is the Way: walk in Him”, whether you turn right or whether you turn left. [Phílippos 72-73] 22. So you shall defile your silver-plating of the graven images, and you shall grind off the mantle of your gold on the cast images [Exodus 32: 20] and you shall throw them away like a menstruation208, “Get out!” you shall say to it.

23. And He shall grant the rain for your Seed that you sow, the terrain and the bread that the country produces, and it shall be rich and robust, your livestock 208

Spiritual meaning: This is a material symbolism of out with the old, in order to renew.

The Lie gets planted internally and bears fruit of wickedness. Exposing its falseness kills its roots and it will no more substitute for the Truth within one. Destroying the images of the Lie is part of this spiritual menstruation.

183

Yshá`Yâhuw

shall graze in that Day in broad plump pastures.

24. And the cattle and the donkeys that till the terrain shall eat seasoned mixture209 being spread out by the shovel and by the pitchfork.

25. And on every high mountain and upon every exalted hill there shall be canals of irrigating waters on the day of the slaughter of the Many, when the elevated stages210 fall. [~6th seal] 26. And the light of the moon shall be like the light of the luminary orb, and the light of the luminary orb it shall be seven times as much, like the light of seven days, on the day Yâ-hwéh bandages the 209

Sounds like fortified animal feed. LXX has “straw mixed with ground barley”.

Spiritual meaning: workers for the true glad tidings shall be strengthened with good spiritual nutrition when their mission field opens up because they called on Him and divested themselves of the Lie. 210 This could also be translated “pulpits”, or “towers”. Spiritual meaning: on the Day He returns to judge His people, when the stage-actors’ stages fall, every country and language will have its own source of pure scriptures available. Note that “hypocrite” is Greek for stage-actor.

184

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

shattering of His people and He cures the wounds of His scourging. [Bar-Nâvíy 15: 5] 27. Look! The name of Yâ-hwéh comes from a remote time, burning His anger, and the Word211 is upraised, His speech is full of indignation, and His language is like a consuming Fire! [~Epiphany] 28. And His spirit is like a sweeping river in a ravine, it shall split up against the back of the neck to cause the heathen masses to waver in a sieve of misleading vain speech, and it is the bridle bit within the jaws of the peoples that is misleading them [Phílippos 16, 42, 44]; and the deception shall pursue them and it shall overtake them according to their attitude. [(LXX) ~Trumpets 5-6] 211

LXX reveals this to be Strong’s #01697 and not #03514, a difference of one letter, ‫ כ‬for

‫ד‬.

185

Yshá`Yâhuw

29. The song, it shall for you [plural], like the night of devoting a feast, and the joy of the heart shall be like the one who goes with the flute on the Mountain of Yâhwéh to the Rock of Yisrâ’Ë´l! [~ 7th Trumpet] 30. And Yâ-hwéh shall cause the vigor of His voice to be heard, and He will cause the descent of His Sowing Arm [Yâhuwshúa`] in judgment to be seen, in the rage of anger and the flame of consuming Fire, driving storm and thunderstorm, and hailstones [~Bowls of wrath], 31. because from the voice of Yâ-hwéh shall be broken Successful One (’Ashshúwr), who beats with the rod!

32. And it shall happen that every trespass of the appointed rod [10: 5] Yâ-hwéh is applying to him, with tambourines and 186

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with harps and with battles of swipes He fights in her – 33. because Tâphtéh212 is being arranged from long ago, also she is for the king213 who was prepared – He deepened and widened her pyre, fire and wood to abound, for the breath of Yâ-hwéh like a stream of burning sulfur to set her ablaze!

[Marriage Supper of the Lamb, and Disclosure 20: 9, YirmYâ´huw 19: 6] Chapter 31 212

Tâphtéh, from `Ivríyth toph “a drum,” because the cries of children here offered by the priests of Moloch were drowned by the noise of such an instrument; or from taph or toph, meaning "to burn," and hence a place of burning, the name of a particular part in the valley of Hinnóm. Fire was not the agent employed in the destruction of Çanchëríyv, thus he was not the king mentioned in this verse. Tâphtéh properly begins where the Vale of Hinnóm bends round to the east, having the cliffs of Tsiyyówn on the north, and the Hill of Evil Counsel on the south. It terminates at Beer ’Ayub, where it joins the Valley of Yâhuwshâphâ´ţ. The cliffs on the southern side especially abound in ancient tombs. Here the dead carcasses of beasts and every offal and abomination were cast, and left to be either devoured by that worm that never died or consumed by that fire that was never quenched.

213 The king of ’Ashshúwr here is the anointed falsifier, who emerges from Germany, and note that the swastika is an Assyrian symbol.

187

Yshá`Yâhuw

Don’t seek protection among the Entrenched Protestants against the Successful One of Catholicism1. Hówy to the ones descending to the Entrenchments (Mitsráyim) for help! On horses (swift ones) [~ Missiles? Planes?] they depend and they trust on chariots [~ tanks] because they are Many, and on riders [~ pilots] because they are exceedingly numerous, but they did not look to the Pure One of Yisrâ’Ë´l, and Yâhwéh they did not seek.

2. Although also he is wise, yet he will bring in evil, and he doesn’t retract its words, so he will rise against the house of the evildoers and against the vain hope214 of the workers of Lawlessness.215 214

LXX reveals this to be Strong’s #07723 and not #05833, from an apparent confusion of Aramaic letters, assisted by the presence of #05833 in the next verse.

215 Spiritual meaning: Though Protestant Christianity is mostly informed about the “antichrist” and some of the reasons not to join him, they still will bring in the evil of the 188

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

[YirmYâ´huw 6: 23, Dâ´niyyË´’l 11: 30, MattithYâ´huw 7: 23, 2 Thessaloníkeans 2: 7-8] 3. But Entrenchments (Mitsráyim) is mankind and not a mighty one, and their horses (swift ones) are flesh, and not spirit.

So Yâ-hwéh, He is extending His hand and the one helping will trip [Trenches (30: 7)] and the one being helped shall fall [Successful One216], and both of them together, all of them shall come to an end together.

4.

Our Rock arrives (6th Seal) Because thus says Yâ-hwéh to me,

Lie and they won’t retract its false names when they enter the Land against him in the Days of Retribution.

216 When the armies of Roman Catholicism (Kittíym) assisted by Protestant Christianity (Trenches) surround Yruwshâláim against the Impostor in the Days of Retribution, the Impostor enters the Temple’s separated place to ask for help against the flock that turned against him, and he will get it, in the form of receiving his eternal life then, and becomes immortal and launches his Great Persecution. This is how Yâ-hwéh extends His hand and helps even this one who turns to Him for help. But this one will fall.

189

Yshá`Yâhuw

“Like when the lion or the young lion roar over their prey, that a handful of shepherds are summoned against him, he is not dismayed by their voice, and he is not humbled by their tumult, thus shall Yâ-hwéh of hosts descend to wage war upon the mountain of Tsiyyówn, and her hill.

5. Like hovering birds, thus Yâ-hwéh of hosts shall shield over Yruwshâláim, to shield it, and He shall pluck them out, passing over them, and He shall give birth to them.” [Dâ´niyyË´’l 12: 1] 6. Return to Him, against Whom the sons of Yisrâ’Ë´l have deepened their revolt, who deliberate a deep and lawless plan!

7. Because in that Day, each shall reject his silver worthlessnesses, and his gold worthlessnesses, a sin that your hands have fashioned for you.

190

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8. “And Successful One (’Ashshúwr)217 shall fall by a sword, not of a man; and a sword, not of mankind, shall consume him [Dâ´niyyË´’l 8: 25]; and he shall flee for himself from before the sword, and his youths shall become a tribute.

9. For the Rock shall be surrounded like a palisade, but they shall be overcome, and the fleeing one shall be taken; And their rock shall emigrate due to the terror, and his captains shall be dismayed due to the signal [~epiphany]”, Declares Yâ-hwéh, Whose is the Seed in Tsiyyówn and Whose kin are in Yruwshâláim.

Chapter 32 217

This refers to the incarnated Lie who comes from Germany (modern-day ’Ashshúwr) and his army.

191

Yshá`Yâhuw

The coming King, the ending of the Secret of Yâhwéh (6: 10-13) for those keeping His Words 1. Look! A King shall reign for Righteousness and He shall govern the officials for justice! [Proverbs 8: 16] 2. And a man who harbors His Words shall be like a refuge of the spirit, and shall be sheltered from the rushing deluge to be exhibited in Tsiyyówn like water-canals in a parched land, like the shade of a massive Rock in a thirsty land.

3. And the eyes of the seeing shall not turn away, and the ears of the hearing ones shall pay attention; 4. And the heart of the impetuous shall understand to acknowledge, and the tongue of the stammering shall quickly render the Word clearly.

192

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5. A fool shall no longer be called “a liberal”, and the miser shall no longer said to be “rich”.

6. Because a fool speaks senselessness, and his heart works perversion to produce a profanity, even speaking about Yâ-hwéh a detour, leaving empty the soul of the hungry, and depriving the thirsty of a drink.

7. And the tools of the miser are wicked; he has advised evil methods to ruin the poor by means of the sayings of the Lie, even when the Word of the needy is right.

8. But a liberal devises generous things, and for generous things he will stand.

The evacuation of the citadel and the thorns and briers take over (after Ascension)

193

Yshá`Yâhuw

9. Get up, O complacent women, heed my call, O overconfident daughters, give ear to what I say: 10. For days on the Year [of His coming] you overconfident women shall become agitated, because the vintage will end with barely any harvest coming!

11. Tremble, O complacent women, Be agitated, O overconfident women, strip off and bare yourselves but gird a loincloth on your loins; 12. Beat your breasts in lamentation over the delightful cultivated fields, over the Vine that gives fruit, 13. over the country of my people that grows the Thorn and Brier, as over all of the houses of the joy of the celebrating town218!

218

Note that the references in this passage to the city are to spiritual Yruwshâláim, which is not a physical city, rather a broad religious group still in bondage to sin, as Páulus also explains in Galátas 4: 25-26.

194

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

14. Because the citadel [~ Tsiyyówn] will be evacuated [“Yehuwthím” expel early convocation], the crowd of the city shall be forsaken, the fort and the watchtower becoming by the testimony a cavern until the age – a joy for wild donkeys [~ Islam], a pasture for flocks [~ Christianity], 15. until the spirit is poured upon us from the heights. [7th Trumpet] Rise and fall of Christianity But the uninhabited land shall become a fertile plantation, and the fertile plantation shall be reckoned a forest, 16. yet righteousness shall dwell in the uninhabited land, and justice in the fertile plantation shall abide.

17. And the achievement of the rectification shall be shâlówm (peace, 195

Yshá`Yâhuw

reconciliation, completeness), and the service of the rectification shall be to pacify and reassure for eternity.

18. And my people shall settle in abodes of shâlówm (peace, reconciliation, completeness), and in secure dwellings, and in relaxed rest-havens, 19. though it shall hail, when it brings down the forest (v. 15), and while leveling the city to ground level.

20. O the joys of ye sowers over all the waters [Disclosure 17: 15], the ones setting free the legs of the cattle and the donkey! (v. 14) Chapter 33 Who will survive in Tsiyyówn?

196

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

1. Hówy to the one destroying though you are not being destroyed219, and to the traitor though they did not betray him!220 When you stop destroying, you shall be destroyed [Disclosure 19: 20-21], when you stop betraying, they shall betray you!

[Disclosure 17: 16] 2. O Yâ-hwéh, favor us! We have waited for You; Be their Seed221 for searching222, moreover, be our deliverance during the period of distress! [~Great Tribulation (4th seal)] 3. Due to the voice of the multitude [Disclosure 5: 13] the peoples flee, due to Your lifting Yourself up the heathen masses disperse.

219

Though this refers strongly to the image of the Beast, the Lie, it refers also to those who seized and plundered the Kingdom of Yâ-hwéh, uprooting King Yâhuwshúa` from his people and replacing Him with the Lie. 220 Although this refers strongly to the preacher of the Lie, it also refers to those who betray their Sovereign preferring the Lie. 221 LXX reveals this to be Strong’s #02221/02232, not #02220 222 Strong’s #01239 not #01242. Akin to saying: “Seed of doubt” 197

Yshá`Yâhuw

4. And Your spoils of war shall be gathered like the collecting of the consuming locust, and like a swarm of digging locusts who rush on it.

5. Yâ-hwéh is set inaccessibly high, because the Inhabitant of the height [Yâhuwshúa`] shall fill Tsiyyówn with judgment and rectification.

6. And He shall be a trustworthy Constant of your times, a wealth of the deliverances of, the wisdom of, and the knowledge of the fear of Yâ-hwéh [Qowloçíym 2: 3]: it [the fear] is His storehouse.

7. Moreover, look! In their fear of You, those whom ye feared223 will cry out for help outside! The envoys224 shall be dispatched to teach shâlówm (peace, 223

LXX reveals this term to relate to Strong’s #03372. It is misunderstood as #0691.

Human envoys, the remnant, shall be sent to teach the Glad Tidings to the heathen masses, while grieving for the dead Christians.

224

198

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

reconciliation, completeness), weeping bitterly 8. because the public roads [~Christianity] have been made deserted – the transgressor of the Way, the terror of the heathen masses, has ceased! He has broken the covenant, he has rejected the witnesses225, he did not regard any mortal man; 9. He [envoy of shâlówm] laments [v. 7] that the Land has become feeble, he is embarrassed that the Whiteness (Lvânówn) has withered, that the Plain (Shârówn) has become like the Desert (`Arâvâ´h), and that Fruitful (Bâshâ´n) and Fertile Plantation (Karmél) shake empty.

10. “Now I shall arise”, shall say Yâ-hwéh, 225

Dead Sea Scrolls reveal this to be Strong’s #05707, not #05892. This refers to Christianity rejecting the testimony of ’ËliyYâ´huw and Chanówkh who return in person as mortals to be witnesses (Disclosure 11).

199

Yshá`Yâhuw

“now I shall raise Myself up226, now I shall be exalted.

11. Ye conceive straw; ye give birth to stubble, now ye shall see, now ye shall perceive: the strength of your spirit is vanity – fire shall consume you. [1 Qorinthíym 3: 11-13] 12. And the peoples shall be combustions of lime227, cut-off thornbushes that shall be set on fire.

13. Hear, O ones afar off, what I have done and recognize, O near ones, My valor!”

14. The sinners in Tsiyyówn are in dread, trembling seizes the corrupt ones, “Which of us can stay through the consuming Fire? Which of us can stay through the burnings of the Eternal?”

226

The verb in this phrase, Strong’s #7426, relates to the name of Rome (Roma), which means upraised, or haughty. After shutting them down, Yâ-hwéh will truly be upraised.

227 Made by burning bones.

200

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

15. The one walking in Righteousness, and speaking correct things, who refuses the unjust gains of extortions, who shakes off his hands from grasping the bribe, who closes his ear from heeding bloodthirstiness, and who shuts his eyes from regarding evil.

16. He shall dwell the heights, the strongholds of the cliffs are his retreat;228 he gives His Bread, his waters are reliable; 17. Ye shall gaze at the King in His Honor [MattithYâ´huw 5: 8], and your own eyes shall see the Land of the ones afar off, 18. Your heart, it shall ponder the fear of Yâ-hwéh. [Bar-Nâvíy 11: 5] Where is the scribe? Where is the offering collector (lit. payment receiver)? Where is the accountant of the pulpit?

228

Very likely a reference to the ibexes in Chanówkh 89, which symbolize the Remnant.

201

Yshá`Yâhuw

19. You shall not see [there] the obstinate people of unintelligible speech; there is no discernment from listening to their ridiculous language.

20. Gaze upon Tsiyyówn, the town of our feasts, your eyes shall see Yruwshâláim, a relaxed abode, a tent that shall hardly travel, its stakes will hardly be pulled up for eternity, nor shall any of its riggings pulled off.

21. For since the majestic name229 of Yâhwéh is ours, we shall have a place of broad rivers and streams; not [the kind] on which a rowboat will go, nor that a majestic ship would cross; 22. Because Yâ-hwéh is the One judging us, Yâ-hwéh is the One Who decrees laws to us, Yâ-hwéh is our King, He shall deliver us!

229

202

LXX reveals this to be Strong’s #8034 and not #8033.

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

23. Your (tent’s) riggings are loosened [Christianity’s], they hardly sustain their flagpole in place – they could not display a signal! That being so, it will be divided: even the lame ones shall plunder abundant booty for spoil! [MattithYâ´huw 12: 25] 24. Yet hardly an inhabitant will say, “I am ill”: the people who dwell in her have had sin carried away.

Chapter 34 The 6th Seal: a show of Force foreshadowing the judgment of the heathens 1. ¶Approach O heathen masses to hear, and pay attention, O congregations, let the Land and its fullness hear, the world and all its offspring, 2. because Yâ-hwéh has wrath against all of the heathen masses, and rage against 203

Yshá`Yâhuw

all of their armies, He has dedicated them for destruction: He has designated them to the slaughter!

3. “So their slain shall be thrown out and their corpses shall emit up their stench, and the mountains shall be dripping with their blood; 4. And all of the host of the heavens shall be rotted away, and the skies shall be rolled up like a scroll, and all of their armies, they shall drop [dead], like a leaf drops from a vine, and like one drops from a fig tree, Another show of Force: 6th Trumpet last tenth [6: 11-13] slaughter of the last Christians 5. because My sword has been saturated in the heavens. Look! She descends over ’Ethówm230, and over the people I 230

’Ethówm spiritually refers to the brothers to Yisrâ’Ë´l who perpetually hated and fought against their brothers, and who despised their inheritance and sold it for food to 204

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

appointed to utter destruction, for judgment.”

6. The sword belonging to Yâ-hwéh is to be bathed in blood, it is to be coated in fat, from the blood of lambs and he-goats, from the fat of the kidneys of rams, because a slaughter-offering is for Yâhwéh in Bâtsrâ´h, and a huge slaughter in the land of ’Ethówm! [63: 1-6] 7. And the wild bison shall go down with them, and the young bulls with the mightiest ones, and their land shall be drenched from the blood and their debris shall be coated with fat; 8. Because the Day of Vengeance belongs to Yâ-hwéh, the year of retributions for the dispute of Tsiyyówn! the Impostor (Ya`aqóv), like those who accepted the mark of the Beast to buy and sell food.

At the 6th Trumpet, the last tenth of the blinded non-Beast Christians will be trampled by our Sovereign alone, in Bâtsrâ´h, probably trying to invade the Land, disputing over Tsiyyówn.

205

Yshå`Yâhuw

9. So her torrent-ravines shall turned into pitch, and her dust into brimstone [burning sulfur], and her land shall become burning pitch.

10. Night and days on end, it shall not be extinguished for the age: her smoke shall rise from generation to generation; She will be desolate waste, for ages upon ages there shall not be a passerby in her.

11. But she shall be inherited by the desert owl and the prairie dog; and the hoot owl and the crow, they will nest in her, and He shall extend about her the cord of a wasteland, and the stone markers of the void.

12. Her nobles exist, but there is nowhere they could call a kingdom, so all of her leaders, they shall be nothing. [PhĂ­lippos 3] 206

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

13. So her citadel grows briers, thistles and thornbushes are in her fortresses, and she shall become an abode of dinosaurs, for a dwelling for the daughters of the pterodactyl.

14. So the wild yelping desert animals will meet the howling animals, and the hairy he-goats will call over his companion, indeed there shall the Liylíyth231 stop to rest and she shall find for her a resthaven.

15. There shall the darting snake make her nest and she will lay eggs and they will hatch, and she will gather her brood in her shade, indeed there shall vultures be gathered, each one232 with their female companion.

231

A name of a female goddess known as a night demon who haunts the desolate places of ’Ethówm, it might be a nocturnal animal that inhabits desolate places.

232 Masoretic has here “each wife”, which is illogical.

207

Yshá`Yâhuw

16. Study from on the Scroll of Yâ-hwéh, and read aloud, “Not one from these shall lack her mate.

They will not lack because My mouth, it has commanded it”, So His spirit, it will gather them together.

17. Even He is Who apportions a portion to them, and His hand, it distributes it to them; they will inherit it by the measurement until the age: for generation after generation they will dwell in her.

Chapter 35 Christianity resurrected and converts 1. The uninhabited land and the parched desert shall celebrate, and the Desert plain (`Arâvâ´h) shall rejoice and blossom like the rose.

2. And the desert of the descender (Yardë´n), they shall surely break out in blossoms 208

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

and it will rejoice indeed, celebrations and shouting. The honor of the Whiteness (Lvânówn) shall be granted to her, the splendor of the Fertile Plantation (Karmél) and the Plain (Shârówn) – my people, they shall see the Honor of Yâhwéh, the splendor of our mighty Ones.

3. Strengthen up the feeble hands and steady the knees that give way!

4. Say to the ones of anxious hearts, “Be strong! Do not fear! Here is your mighty Ones! Vengeance comes, a repayment of the mighty Ones, He, He shall come and He shall save you.”

5. When that is so, the eyes of the blind ones shall be opened, and the ears of the deaf ones shall be let loose.

6. That being so, the lame shall leap like a stag, and the tongue of the mute shall shout for joy, because waters shall break 209

Yshá`Yâhuw

into the uninhabited land, and torrents shall be in the Desert Plain (`Arâvâ´h).

7. And the parched ground shall become a marsh, and thirsty ground to springs of water, in the abode of birds, their resting spot of grass, reeds and papyrus.

The Way into the Kingdom of Yâ-hwéh 8. And there shall be there a public road and a Way, and it shall be called “Dérek ha-Qóthesh (The Way of the Pure One)”.

To her who will not travel on it, it is impure, but He is for them who walk The Way, even the evil fools233 shall not err on it; but the dispersion shall walk on it, and they shall not be led astray.

233

’Ewíyl (in the plural), Strong’s #0191, probably the source of the English term “evil”, defined in lexicons as 1) one who despises wisdom 2) one who mocks when guilty 3) one who is quarrelsome 4) one who is licentious. A perfect description of rebelliously disobedient Christians. Even they will not sin if they are on the Way. 210

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

9. There shall not be a lion there, nor will any violent animal go up on it, they shall not be found there – but it shall be walked by the redeemed ones 10. and the ones Yâ-hwéh ransomed: they shall return and they shall enter Tsiyyówn with ringing cries of praise and endless happiness on their Head, happiness and joy shall take over and grief and groaning shall flee!

Chapter 36 ’Ashshúwr threatens Yruwshâláim and taunts Yâ-hwéh 1. ¶And it was in the year fourteen for the king ChizqiyYâ´huw234, Çanchëríyv235, the king of Successful One (’Ashshúwr) 234 235

Meaning: “Yâ-hwéh is my Strength” Meaning: “Sin multiplied brothers” (Sin = the moon) 211

Yshá`Yâhuw

ascended against all of the fortified cities of Yâhuwthâ´h, and took them.

2. And the king of Successful One (’Ashshúwr) dispatched the chief irrigator from Lâkhíysh towards Yruwshâláim, to the king, ChizqiyYâ´huw, amid a massive army, and he took a position by the water conduit of the upper pool, by the road of the field of the launderer.

3. And there came out to him ’Elyâqíym, the son of ChilqiyYâ´huw, who was over the house, and Shevnâ´’ the scribe, and Yâhuw’â´ch the son of ’Âçâ´ph the recorder.

4. And the chief irrigator said to them, “Say now to ChizqiyYâ´huw, thus says the great king, the king of Successful One (’Ashshúwr): What is this ‘Hope’ that you trust in?

212

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

5. I have stated that ‘strategy’ and ‘bravery in battle’ are only words of the lips; now, on whom are you relying that you should rebel against me?

6. Look! You rely on the support of this splintered cane, on Entrenchments (Mitsráyim), which one supports himself on it, but it enters through his palm and it perforates it – thus is Par`óh, the king of Entrenchments (Mitsráyim) for all who rely on him!

7. And if you will say to me, ‘On Yâ-hwéh our mighty Ones we rely’, Isn’t it he, ChizqiyYâ´huw, who has removed His high places and His altars, and who said to Yâhuwthâ´h and to Yruwshâláim, “It is before this altar you must worship”?

213

Yshá`Yâhuw

8. So now negotiate a pledge to my sovereign the king of Successful One (’Ashshúwr), and I will grant to you two thousand horses if you are capable of setting riders upon them.

9. So how is it you would repel the appearance of the governor of one of the least of the subjects of my sovereign though you put your trust on Entrenchments (Mitsráyim) for chariots and warhorses?

10. So now, could I without Yâ-hwéh have come up against this Land to destroy it? Yâ-hwéh is Who said to me, ‘Ascend to this Land and spoil it!’

11. And ’Elyâqíym and Shevnâ´’ and Yâhuw’â´ch said to the chief of irrigation, “Speak ’Arâmíyth now to your servants because we can understand it, but do not 214

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

speak to us Yâhuwthíyth within earshot of the people that are on the wall.”

12. But the chief of irrigation said, “Did my sovereign dispatch me to say these things to your sovereign and to you? Doesn’t it concern the mortal men who sit on the wall, to eat their excrement and to drink their urine with you?”

13. And the chief of irrigation stood up and he called in a great voice in Yâhuwthíyth, and he said, “Hear the words of the great king, the king of Successful One (’Ashshúwr); 14. Thus says the king: Do not let ChizqiyYâ´huw deceive you, because he is unable to rescue you!

15. And don’t let ChizqiyYâ´huw make you trust in Yâ-hwéh, saying, 215

Yshá`Yâhuw

“Yâ-hwéh will surely rescue us! This city shall not be given into the hand of the king of Successful One (’Ashshúwr)!”

16. Do not listen to ChizqiyYâ´huw!

Because thus says the king of Successful One (’Ashshúwr): ‘Make a peace-treaty with me, and come out to me! And each shall eat of his vine, and each one of his fig tree, and each shall drink waters of his cistern 17. until I come and I take you to a land like your land – a land of grain and new wine, a land of bread and vineyards!’

18. Lest ChizqiyYâ´huw should lure you, saying, “Yâ-hwéh, He shall deliver us!”

216

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

Did the mighty ones of the heathen masses deliver any of their lands from the hand of the king of Successful One (’Ashshúwr)?

19. Where are the mighty ones of Chamâ´th and ’Arpâ´th? Where are the mighty ones of Çpharwâ´yim, or that have delivered Shomrówn from my hand?

20. Who among all of the mighty ones of these lands is one who has saved their lands from my hand, that Yâ-hwéh should deliver Yruwshâláim from my hand?”

21. But they remained silent and they did not respond a word to him, because this was the command of the king, saying, “You shall not answer him.”

22. So ’Elyâqíym the son of ChilqiyYâ´huw who was over the house, 217

Yshá`Yâhuw

and Shevnâ´h the scribe and Yâhuw’â´ch the son of ’Âçâ´ph, the recorder, came to ChizqiyYâ´huw in torn garments and they reported to him the words of the chief of irrigation.

Chapter 37 ChizqiyYâ´huw’s petition and Yâ-hwéh’s response 1. And it was as ChizqiyYâ´huw the king listened, that he tore his garments and he covered himself in sackcloth, and he entered the house of Yâ-hwéh.

2. And he dispatched ’Elyâqíym who was over the house, and Shevnâ´h the scribe and the elders of the priests, dressed in sackcloth, to Yshá`Yâhuw the son of ’Âmówts, the predicator; 3. And they said to him: this says ChizqiyYâ´huw, 218

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

“This day is a day of distress, and rebuke, and contempt, like when sons come as far as the point of birth, but there is no strength to bring them forth!

4. Perhaps Yâ-hwéh your mighty Ones will heed the words of the chief of irrigation that the king of Successful One (’Ashshúwr) his sovereign has sent to taunt the living mighty Ones, though He will rebuke them for the words that Yâ-hwéh your mighty Ones heard, so raise a prayer for the surviving remnant!”

5. So the servants of ChizqiyYâ´huw the king came to Yshá`Yâhuw, 6. And Yshá`Yâhuw said this to them: “So shall ye say to your sovereign – thus says Yâ-hwéh: ‘Do not be afraid of the aspect of the words that you heard, with which the 219

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retainers of the king of Successful One (’Ashshúwr) have reviled Me. 7. Here I am, using a breath on him, and he shall hear a report and he will return to his land [foreshadow: Dâ´niyyË´’l 11: 44, ZkharYâ´hu 5: 6-11, 2 Thessaloníkeans 2: 8], and I shall cause him to fall by the sword in his land.’

[Foreshadow of slaying of 7th head: Disclosure 13: 14, YirmYâ´huw 50: 3132] 8. So the chief of irrigation returned and he found out that the king of Successful One (’Ashshúwr) was engaged in battle against Livnâ´h, as he had heard as he was departing from Lâkhíysh, 9. And he heard about Tirhâ´qâh, the king of Kuwsh, saying, ‘He has marched out to wage war against you’, 220

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So he heeded and he dispatched envoys to ChizqiyYâ´huw, saying: 10. “Say this to ChizqiyYâ´huw, the king of Yâhuwthâ´h,” saying, ‘Let not your mighty Ones on Whom you trust deceive you, saying ‘Yruwshâláim shall not be given into the hand of the king of Successful One (’Ashshúwr)’, 11. Look! You have heard yourself what the kings of Successful One (’Ashshúwr) have done to all of the countries, utterly destroying them, so might you be delivered?

12. Did the mighty ones of the heathen masses that my forefathers destroyed – Gowzâ´n, or Chârâ´n, or Rétseph, or the sons of `Ë´then that are in Tlassâ´r – deliver them?

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13. Where is the king of Chamâ´th, or the king of ’Arpâ´th, or the king of the city of Çpharwâ´yim, Hëná`, or `Iuwâ´h?’”

14. So ChizqiyYâ´huw took the letters from the hand of the envoys and he read them aloud, and he ascended to the house of Yâ-hwéh, and ChizqiyYâ´huw spread it out before Yâ-hwéh; 15. And ChizqiyYâ´huw prayed to Yâhwéh, saying, 16. “Yâ-hwéh of hosts, the mighty Ones of Yisrâ’Ë´l, Who is seated on the Kruvíym: You alone are It, the mighty Ones, for all of the kingdoms of the earth, You are Who made the heavens and the earth.

17. Incline Your ear, O Yâ-hwéh, and hear! Open Your eyes, O Yâ-hwéh, and see! And hear all of the words of

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Çanchëríyv that he has sent to taunt the living mighty Ones!

18. Certainly O Yâ-hwéh, the kings of Successful One (’Ashshúwr) have laid waste all of the countries and their lands, 19. And they have given their mighty ones into the fire, because they were not mighty ones, rather the works of the hands of mankind – wood and stone – so they destroyed them.

20. So now Yâ-hwéh our mighty Ones, deliver us from his hand so every kingdom of the earth shall know that You alone are Yâ-hwéh (He causes to be/ exist)!”

21. So He sent Yshá`Yâhuw the son of ’Âmówts to ChizqiyYâ´huw saying, “Thus says Yâ-hwéh the mighty Ones of Yisrâ’Ë´l, that ‘You have prayed to Me 223

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about Çanchëríyv the king of Successful One (’Ashshúwr).

22. This is the word that Yâ-hwéh has spoken concerning him: The virgin Daughter of Tsiyyówn has regarded you with contempt, she has ridiculed you! The Daughter of Yruwshâláim shakes her head after you!

23. Who is it you have taunted and you reviled? And against Whom did you raise your voice and lifted your eyes proudly? Against the Pure One of Yisrâ’Ë´l!”

24. By the hand of your servants you taunted my Sovereign, and you said, “By means of my many chariots I have ascended the heights of the mountains, the flanks of the Whiteness (Lvânówn), and I have cut down the tallness of its 224

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cedars, the choicest of its pines, and I have invaded the end of the heights of the thickets of its garden!

25. I have dug wells myself and I have drunk water, and in the treading of my footsteps I have dried up all of the streams of Entrenchments (Mitsráyim).”236 26. Haven’t you heard about how I worked it from long ago, from the days of antiquity, and I planned it? Now I have brought it to pass, and you were to smash the fortified cities into ruined piles of rubble, 27. And their inhabitants were to be shorthanded, panicked and ashamed.

They are the greenery of the field and 236

Interpretation: ’Ashshúwr dried up Mitsráyim’s influence, especially its false religions, but thought they made their own power. This is a foreshadow of how Roman Catholicism’s Successful One will pride himself on how it will dry up entrenched Protestantism’s influence to fail when it comes up against the virgin remnant.

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the blades of the tender young grass, the quickly perishing herbs of the rooftops, and of the fields before they grow crops;237 28. And where you dwell, and your comings and your goings I know well, even of your rage against Me, 29. since your rage against me and your insolence has ascended to My ears; So I shall put My nose-ring into your nose and My bridle bit between your lips and I shall make you return by the same way that you came on!”

30. And this is the sign for you [ChizqiyYâ´huw]: To eat this year what grows on its own, and during the second year, what sprouts of itself without replanting, but during the third year, 237

Interpretation: ’Ashshúwr thought they were felling the greatest of them, but they were merely weeding.

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sow and ye shall reap, and plant vineyards and you shall eat their fruits; 31. And the escaped remnant of the house of Yâhuwthâ´h that survives shall again take root downwards, and shall produce fruit upwards; 32. Because from Yruwshâláim shall emerge a remnant, even an escaped remnant from Mount Tsiyyówn! The zealous ardor of Yâ-hwéh of Hosts is what shall accomplish this.”

33. Therefore thus says Yâ-hwéh concerning the king of Successful One (’Ashshúwr): “He shall not enter into this city, and he shall not shoot an arrow at it, nor shall he raise a shield against her, nor shall he pour a mound against her.

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34. By the way that he came, by the same shall he return, and into this city he shall not enter,” Declares Yâ-hwéh, 35. And I shall defend this city to rescue her for My own sake and for the sake of Dâwíth, My servant.”

36. And the Envoy of Yâ-hwéh went out and He slew in the encampment of Successful One (’Ashshúwr) a hundred eighty-five thousand; and they arose early in the morning, and look! All of them were dead corpses!

37. So Çanchëríyv the King of Successful One (’Ashshúwr) pulled out and he departed and he returned, and he remained in Niynwë´h; 38. And he was prostrating himself in homage at the house of Niçrókh his mighty ones, and ’Athramélekh and 228

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Sar’étser, his sons, slew him by the sword, and they, they escaped to the land of ’Arârâ´ţ, and ’Ë´çar-Chadón, his son, became king in his place.

Chapter 38 ChizqiyYâ´huw’s reprieve from death 1. During those days, ChizqiyYâ´huw became deathly sick, and Yshá`Yâhuw the son of ’Âmówts, the predicator, came to him, and he said to him: “Thus says Yâ-hwéh: ‘Give your charge over to your house, because you are dying, and you will not survive.’

2. And ChizqiyYâ´huw turned his face towards the wall and he prayed to Yâhwéh; 3. And he said, 229

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“Now! O Yâ-hwéh, remember now, that I have walked before You loyally and wholeheartedly, and I have worked goodness in Your sight!”

And ChizqiyYâ´huw bitterly wept an intense weeping.

4. So the Word of Yâ-hwéh was towards Yshá`Yâhuw, saying: 5. “Proceed and say to ChizqiyYâ´huw, ‘Thus says Yâ-hwéh, the mighty Ones of Dâwíth your father: I have heard your prayer, I have regarded your tears, look, I am adding fifteen years to your days; 6. And from the palm of the king of Successful One (’Ashshúwr), I will rescue you and this city, and I shall defend this city;

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7.

And this is the sign for you from Yâ-hwéh that Yâ-hwéh shall accomplish this word that He dictated: 8. Look, I am turning back the shadow of the luminary-orb-dial degrees that have descended on the luminary-orbdial of ’Âchâ´z backwards by ten degrees.’”

And the luminary orb went backwards ten degrees onto the degrees that it had descended.

9. (From the writing of ChizqiyYâ´huw, king of Yâhuwthâ´h, His prayer when he became sick and he revived from his sickness: ) 10. I, I have said that in the cessation of my days, I shall go through the gates of Sh’ówl, shall I be caused to miss the rest of my years?

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11. I have said, I shall not gaze at the deliverance [Shúw`a?]238 of Yâ´hu in the land of the living; I shall not see the Man being still with the inhabitants of the world.

12. My lifespan has been pulled up and removed from me, like a tent of my Shepherd I was rolled up; like a weaver, He cuts off my life from the loom, from one day to the next night You made me repay.

13. I was doing as well as ever until the morning like a lion He shattered all of my bones thusly; from one day to the night You made me repay.

238

LXX reveals an earlier rendition of this verse than the Masoretic, most likely “deliverance” was “shúwa`” in the `Ivríyth, which would be an obvious reference to Yâhuwshúa`, against Whom Masoretic scribes altered scriptures to deny. The LXX doesn’t have “of the living” or “with the inhabitants of the world”. This is illogical and may be an anti-resurrection alteration. But including these phrases displays awareness of the promise made to ’Âthâ´m that Yâhuwshúa` would accomplish a deliverance in the house of the dead after 4000 years, and that it would not happen while ChizqiyYâ´huw was still alive.

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14. Like a swift or a swallow, thus I chirped, I moaned like a dove, my eyes looked weakly towards the heavens, “My Sovereign! Distress is mine – vouch for me!”

15. What could I promise? So He vouched for me, and He, He shall accomplish it! I will walk determinedly all of my years due to the bitterness of my soul.

16. My Sovereign, by them these bones do live, and for all that is about them is the life of my breath, yet You shall restore me to soundness and let me live!

17. Look! The anguish of my bitterness was for shâlówm (peace, reconciliation, completeness), so You, You tethered my soul out from the pit of extinction, because You have cast all of my sins behind Your back, 233

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18. because Sh’ówl does not laud You, nor does death praise You; ones who descend into the pit do not wait hoping for Your Truth.239 19. A living one, a living one is he who lauds you, [MattithYâ´huw 9: 24, Yâhuwchânâ´n’s Glad Tidings 11: 11] as I do today – a father to sons, who make Your Truth known!

20. Yâ-hwéh is for my deliverance, so my songs will play all of the days of our lives at the house of Yâ-hwéh.”

21. And Yshá`Yâhuw said, “Take a lump of pressed figs and rub it against the inflamed area, and he shall remain alive.”

22. And ChizqiyYâ´huw said, 239

One who is alive but sleeps (physically dead) does laud Him, and though in Sh’ówl, is not in the pit of it. But those who descend into the pit of Sh’ówl are nonbelievers, and they are not alive even when alive. That is why they are called Gowyím (cadavers). These would not laud Him. 234

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“What a sign that I shall ascend the house of Yâ-hwéh!”

Chapter 39 ChizqiyYâ´huw’s pride gives Bâvél a preview of their plunder 1. During that period, Mrotha´kh Bál’athân, the son of Bál’athân king of Bâvél, dispatched letters and a gift to ChizqiyYâ´huw as he heard that he was sick and he recovered, 2. And ChizqiyYâ´huw rejoiced about them, so he showed them the house of his treasure – the silver and the gold and the spices and the fine oil, and all of the house of his armaments, and all that was found among his stores; there wasn’t anything that ChizqiyYâ´huw did not show them in his house or in all of his kingdom.

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3. So Yshá`Yâhuw the predicator came to the king, ChizqiyYâ´huw, and he said to him, “What did those mortal men say, and from where did they come to you?”

And ChizqiyYâ´huw said, “From a distant land they came to me, from Bâvél.”

4. And he said, “What did they see in your house?”

And ChizqiyYâ´huw said, “All that is in my house they saw, nothing exists that I did not show them among my treasures.”

5. And Yshá`Yâhuw said to ChizqiyYâ´huw, “Hear the Word of Yâ-hwéh of hosts: 6. Look! Days are coming and all that is in your house and that your fathers have stored up until this day shall 236

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Bâvél carry off; nothing shall be left behind,” Says Yâ-hwéh.

7. “And from your sons that shall issue from you that you shall procreate, they shall be captured and they shall become eunuchs in the palace of the king of Bâvél.”

8. And ChizqiyYâ´huw said to Yshá`Yâhuw, “Good is the Word of Yâ-hwéh that you spoke,” So he said, “Because there shall be peace and continuance during my days.”

Chapter 40 Contrast: The Glad Tidings of the Kingdom that won’t fall 1. “Console, console My people,” 237

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Says your mighty Ones; 2. “Speak, ye priests, to the heart of Yruwshâláim, and call to her, because her war has ended, because her punishment for iniquity has been accepted, because she has received from the hand of Yâ-hwéh double for all of her sins!” [Disclosure 18: 6] 3. A voice of one calling is in the uninhabited land: ‘Prepare The Way of Yâ-hwéh! Make ye straight in the desert a public way to our mighty Ones!’ [MattithYâ´huw 3: 1-3, Márquwç 1: 3] 4. Every valley shall be raised up, and every mountain and hill shall be made low, and the crooked shall be made level, and the rugged as a plain!

5. And the Honor of Yâ-hwéh will be revealed and all of flesh together will 238

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see, as the mouth of Yâ-hwéh has spoken!’ [Luwqá’ 3: 4-6] 6. A voice is saying, ‘Proclaim!’

So I said, “What shall I proclaim?”

“All, of the flesh are herbage; and all of its beauty like a flower of the field!

7. Herbs wither, flowers fall, because the spirit of Yâ-hwéh, it blows on it – evidently the people are herbage.

8. Herbs wither, flowers fall, but the Word of our mighty Ones is established forever!”

9. Climb up on the high mountain, O herald of the glad tidings of Tsiyyówn!

Raise your voice in the shout, O herald of 239

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the glad tidings240 of Yruwshâláim! Lift it up – have no fear! Say to the towns of Yâhuwthâ´h: ‘Here is your mighty Ones!’ [1 Këph 1: 24-25] 10. Look, my Sovereign Yâ-hwéh, He invades by force, and His Arm [53: 1] shall rule for Him; look! His wages are with Him, and His recompense for His work241 is before Him. 11. Like a shepherd He pastures his flock, into His Sowing Arm He gathers them together; the lambs, even in His bosom He carries them, He leads the nursing ones to refreshment.

240

This is the comforting consolation of verse 1, and the details of the Glad Tidings is the arrival of the Kingdom of Yâ-hwéh, being established when He returns (see next verse 10).

241 His work was our ransom and redemption by His death on the gallows-cross to accomplish the New Covenant. It is also referred to in Yâhuwchânâ´n 4: 34, 6: 29, Romans 11: 6 and Philipposíym 1: 6. Note that His recompense is for them to work the works of Yâ-hwéh, and to trust in Yâhuwshúa`.

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12. Who is it Who measured the waters in the hollow of His hand, and Who meted out the heavens by the hand-span, or Who calculated by the measure the dust of the earth, or Who weighed out mountains in the scale and the hills in balances?

13. Who has doled out the spirit of Yâhwéh, and what Man of counsel has made Him known? Who has known the mind of Yâ-hwéh? And Who has been His Advisor that instructed Him? 14. To Whom did He consult, and gave Him understanding and taught Him in the path of rectitude and taught Him knowledge, and Who made known to Him the way of intelligence?

15. Look! Heathen masses are like a drop in a bucket, and are reckoned as the dust of the scales, look! He bears the countries as a tiny thing!

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16. Even the Whiteness [Lvânówn] isn’t enough to kindle and His animals aren’t enough for a burnt offering!

17. All of the heathen masses are as if nonexistent beside Him; to Him they are reckoned less than nothing and without form.

Who is His Image? What is the plunder?

18. So to Whom will you compare the Power (’Ël), and what Image shall you present for Him? 19. The craftsman casts the carved image, and the goldsmith plates it in gold, and smelts silver bindings; 20. An impoverished one chooses an offering of wood that will not rot; he seeks for himself a skillful engraver to prepare the carved image to not totter; 242

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21. Haven’t you known? Haven’t you heard? Wasn’t it taught to you from the beginning? Haven’t you discerned the Foundations of the earth?

22. The One dwells in orbit of the earth242 and her locust-like inhabitants, the One stretching out the heavens like a curtain, and Who spreads them out like a tent to inhabit!

23. The One giving over those in command to become naught, Who makes the rulers of the earth as without form; 24. Indeed, they have hardly been planted, indeed, they have hardly been sown, indeed their stock has hardly taken root in the earth, and then He blows on them, 242

This phrase in `Ivríyth could also be translated “dwells in circuit of the earth”, but the LXX says “retains the circuit of the earth”. Recall YchezqË´’l saw His throne at the zenith of the heavens, and that per the laws of Yâ-hwéh, in Chanówkh, the greater luminary orb goes around the earth, which is true considering motion is relative in space, and the earth is chosen as the reference point. Also note the direction of His gathering at the last trumpet being from east to west.

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and they wither and like the chaff, the tempest sweeps them away!

25. “So to whom shall you compare Me? Yet I am equivalent243,” [Philipposíym 2: 5-7] says the Pure One. 26. Raise high your eyes, and gaze; Who is the One Who created these? The One bringing out their host by number, Who calls to each of them by name? [Chanówkh 43: 1] Due to the greatness of His powers and the might of His strength, not a one is missing.

27. Why, Ya`aqóv, do you say, and Yisrâ’Ë´l, do you state, “My way is concealed from Yâ-hwéh, and my case has been passed over by my mighty Ones”?

243

Usually mistranslated as a question, this statement comes from Yâhuwshúa`, the Pure One of Yisrâ’Ë´l, answering the question stated in verse 18, asking to Whom will you compare His Power (the Father). He is the Word of Yâ-hwéh, which the next chapter deals with also.

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28. Haven’t you known, without question you have heard the mighty Ones of eternity is Yâ-hwéh, Creator of the uttermost parts of the earth? He shall not get tired or grow weary; there is no quantification of His understanding, 29. Who gives force to the tired, and who multiplies strength to the powerless; 30. Even youths shall grow tired and elect ones shall grow weaken to stumble, 31. But ones waiting for Yâ-hwéh shall transfer Force: they shall ascend a wing like the eagles, they shall run but they shall not grow weary [e.g. 1 Kings 18: 46], they shall walk but they shall not get tired.

Chapter 41 Judgment against the plunder: a simple test, Who is the Word?

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1. “Plot evil against Me, O countries, and let the congregations substitute their power! Let them approach then let them declare the Word together, let us draw near for the Judgment: 2. Who is it Who awoke Righteousness from the aforetime, Who called Him to His foot, granting it before Him? He subdues heathen masses and kings, whose sword makes like the dust, Whose bow casts like driven stubble; 3. Who pursues them, traversing unscathed a way in which His feet haven’t gone.

4. Who is it Who has acted and accomplished it, calling forth the generations from the First? I am Yâhwéh, the first one and the last ones, I am He: 246

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5. The countries have seen it and are in awe, the ends of the earth, they are terrified, they approached; yet they come, 6. Each of them supporting each other and saying to their brother, “Be rigid!”

7. So an artisan emboldens a goldsmith who spreads plate with a hammer, hammering an anvil, saying about the appendage, “It is good!” So he affixes it with nails for it not to be dislodged.

Yisrâ’Ë´l turned into a farming machine (Christianity), though the harvest is blown astray 8. But you are Yisrâ’Ë´l, My servant Ya`aqóv, when I do select you, the seed of ’Avrâhâ´m My friend, 9. You whom I took from the top ones of the earth and from her nobles; I called you and I said to you, “You are My 247

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servant, I have selected you, and I shall not refuse you.

10. You shall not fear because I am with you, you shall not gaze about in dismay, because I am your mighty Ones, I shall assure you, indeed, I shall help you, indeed, I shall support you by the right hand of My Righteousness.”

11. Look! All of the ones furious against you shall be ashamed, and they shall be humiliated! They shall become as nonexistent, and the mortal men disputing you shall be exterminated.

12. You will search for the mortal men of your strife, but you shall not find them; the mortal men of your war shall become as nonexistent, and as nothing.

13. Because I am Yâ-hwéh your mighty Ones Who keeps hold of your right 248

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hand: the One saying to you, “You shall not fear, I shall help you.

14. Do not be afraid of the scarlet worms244 of Ya`aqóv, adult men of Yisrâ’Ë´l, I, I shall help you!”

Declares Yâ-hwéh, even your Redeemer: the Pure One of Yisrâ’Ë´l.

15. “Look! I will transform you into a new sharp harvester combine with teeth!

You will thresh mountains and you will crush them, and the hills you will transform into chaff; 16. You will winnow them, and the spirit will support them up, but the tempest will disperse them; yet you, you shall rejoice in Yâ-hwéh, you will make 244

The scarlet worm female fixes itself firmly and permanently and deposits its eggs, then dies. Its crimson fluid stains its body and the surrounding wood, and gives an image of the Anointed being affixed to and dying on wood also, spilling His blood for us to be saved, but in the case of those who reject His rectification work, they fixate themselves permanently in the Lie, so must die themselves, and by their deaths they shall also provoke many heathens to repentance.

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your boast in the Pure One of Yisrâ’Ë´l.

[1 Qorinthíym 1: 31] The revival of the Virgin of Yisrâ’Ë´l 17. The afflicted ones and the oppressed are the ones seeking water, but there is none; their tongue is parched by thirst – I, Yâ-hwéh, I, the mighty Ones of Yisrâ’Ë´l, shall respond to them, I shall not forsake them.

18. I shall open rivers on barren steppe and springs in the midst of the valleys; I shall turn the uninhabited land into a pool of water and the parched ground into water sources; [Disclosure 12: 6] 19. I shall grant in the uninhabited land a cedar tree [used in purifications], an acacia tree [thorny sticks], and a myrtle tree [member of the body], so a tree of oil shall I set in the desert plain, a noble 250

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tree, a hardwood, and an evergreen, all in one.

20. In order that they may see, and they may recognize and they may comprehend altogether that the hand of Yâ-hwéh has worked this, and the Pure One of Yisrâ’Ë´l is Who created it.

Apostate Yisrâ’Ë´l’s insurrection challenged and debunked, the Abomination image returns for war 21. Bring near your dispute!”

Says Yâ-hwéh, “Bring near your arguments!”

Says the King of Ya`aqóv.

22. “Let them bring them in and let them declare to us what are the first things that shall happen, what are they?

Declare them so we may orient our 251

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hearts and we may know their latter end, or let us hear what is to come!

23. Declare the things to come hereafter so we may know, because ye are mighty ones (’elohíym)! Moreover, make it good, or make it wicked, so we will look in dismay, so we’ll all fear together!

24. Look! Ye are less than nothing and your deeds are less than worthless! An abomination is who was chosen by you – 25. I have awakened him from the north, though he came from the rising of the luminary orb245, he did call on My name, and he shall come among 245

The orient is symbolic of the past. This abomination which they chose, which Yâ-hwéh is awakening from the north, is the anointed falsifier. This impostor will arise in Germany, and have the soul of Yehuwthâ´h ’Iy-Çkriy’ówţuw, who is the son of extermination mentioned in 2 Thessaloníkeans 2: 3 and Yâhuwchânâ´n’s Glad Tidings 17: 12, therefore he will be awakened from the past. This one did call on the name of Yâhuwshúa` in the past, and will cement together the world leaders, and like a potter he will trample the rest to conform to his will.

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subordinate rulers like cement, so like a potter, he tramples the mire.

26. Who is it that has declared it from the beginning so we could know it, or from beforehand so we could say, “Right”? Yet there isn’t anyone declaring it, there isn’t even anyone letting it be heard! No one has heard you [plural] say anything!

27. The foremost one [a pope, the Preacher of the Lie] says to Tsiyyówn, “These have, here they are, and I have given to Yruwshâláim a bearer of glad tidings!”

28. So I looked, but there wasn’t one, and from among their images, even, there was none announcing it, even if I ask them, so they might respond the Word.

29. For look! All of them are trouble, nothing! Their deeds are spirit [Tâ’ówm 253

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29] and their molten images are emptiness, which cause you to be misled.

Chapter 42 Contrast: Yâ-hwéh’s Word (41: 1), His Image (40: 8, 25), revealed peacefully 1. Here is My Servant, I support Him: My Chosen One My Self delights in [Luwqá 9: 35]; I will grant My spirit onto Him; He will bring correction to the heathen masses.

2. He will not shout and He will not raise His voice nor cause it to be heard in the street.

3. A bruised reed He will not break, and a dim wick He will not snuff out; for the Truth He will deliver justification!

4. He will not falter, and He will not be crushed until He establishes rectification ’

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on the earth, and for His Law246 [Romans 8: 2] the countries have hope!”

[MattithYâ´huw 12: 15-21] 5. Thus says the Power, Yâ-hwéh, Creator of the heavens and Who stretched them out, Who spread out the earth and the things which emerge from it, Giver of inspiration to the people on her and breath to those walking on her; 6. “I Yâ-hwéh, your Power247, have called You in righteousness, and I demonstrate strength by Your hand, and I protect You, although I have given You up for a covenant of the people, for a Light of the heathen masses, 7. To open the eyes of the blind, and to bring forth from fetters them that are bound, from out of the prison-house 246

LXX: says here “name”. Very likely this is the proper rendering, but if it is “Law”, it refers to the Law of life (see Romans 8:2).

247 This is supported by the LXX but is quoted this way in the Letter of Bar-Nâvíy 14: 7.

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those that sit in darkness. [Bar-Nâvíy 14: 7] 8. I am Yâ-hwéh, that is My name, and My Honor I shall not give to another, nor My praise to the carved images!

Later, Yâ-hwéh wars for peace and rectification 9. ¶Look! The first things have come to pass; yet I am reporting the new things before they spring up, I proclaim them to you:” 10. Sing to Yâ-hwéh a new song of praise for Him from the extreme of the earth all the way down to the sea, and all the countries that are in it, and their inhabitants!

11. Let the uninhabited land and its towns, the settlements where Qëthâ´r [Dark son of Yishmâ`Ë´’l] dwells raise it, let the 256

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inhabitants of Çéla` give a ringing cry for joy; from the peak of the mountains let them shout it aloud!

12. Let them assign the honor to Yâ-hwéh and in the countries let them declare praise for Him. 13. Yâ-hwéh the mighty Ones of hosts, like a Hero, shall go forth and stamp out war; like a Champion of wars, He shall muster zeal, He will shout a war cry, indeed He will roar a battle cry against His foes! He will demonstrate His mightiness: 14. “I have kept still for an eternity, I have kept quiet, I have restrained Myself… like a woman giving birth I shall scream out, I shall pant after, and I shall breathe heavily in zeal all at once!

15. I shall desolate mountains and hills and I shall wither up all of their vegetation, and I shall transform rivers 257

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into terrain and I shall dry up the marshes.

16. So I will lead the blind ones by a Way they did not recognize, by paths they did not know I will guide them; I will transform darkness before them into Light, and twisted places into plain.

These are the matters I shall work and I shall not abandon them.

Blind Yisrâ’Ë´l (Christianity) His servants 17. Those trusting in hewn images shall be repulsed backwards; they shall be ashamed of the shame, the ones saying to the cast images, “Ye are our mighty ones”.

18. Hear! O deaf ones, and look! O blind ones, to perceive!

19. Who is blind as My servants can be, and deaf like My envoy I am sending?

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Who is blind as the rulers248, and blind though a servant of Yâ-hwéh?

20. Ye have seen much, but ye have not kept it in mind; your ears have been opened, but ye do not listen.”

21. Yâ-hwéh, He took pleasure in it for the sake of His justification, He magnified the Law and He made it great.

22. So this is a people being preyed upon, and being plundered, all of them trapped in the pits or hidden in the houses of imprisonment; they have become as prey and there is no one to rescue the plunder and there is no one saying, “Restore it!”

23. Who among ye is who will give ear to this, who will pay attention and will heed it for the future?

248

LXX reveals this to be Strong’s #4910 instead of 7999 as mistranslated by the establishment.

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24. Who is it who gave up Ya`aqóv for loot and Yisrâ’Ë´l to the plunderers? Is it not Yâ-hwéh, this One against Whom we sinned? Yet they would not walk on His ways so they would not obey His Law!

The Sixth Seal coming: The sons of Yâ-hwéh collected by the saving testimony that defines Yisrâ’Ë´l – Yâhuwshúa`

is Yâ-hwéh!

25. So He shall pour out His burning anger on him and the violence of war and it shall envelop him in flames, yet he will not acknowledge Him, and it shall consume him, but he will not put it to heart. [4: 4, Mal’âkhíy 3: 2249, Márquwç 9: 49, 1 Qorinthíym 3: 13, 1 Këph 4: 12]

249

But who is to endure the Day of His coming? And who is the one standing when He appears? Because He is like the fire of a refiner, or like the soap of launderers!

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Chapter 43 1. Yet now, this says Yâ-hwéh, your Creator, Ya`aqóv, and your Molder, Yisrâ’Ë´l: “Do not fear, because I redeemed you; I called you by your name – you are Mine.

2. As you pass through the waters [sin], I am with you, and through the rivers [death], they will not sweep over you; as you walk through fire [trial on Day of Yâ-hwéh], you will not be burned, and flame will not set you ablaze!

3. Because I am Yâ-hwéh, your mighty Ones, the Pure One of Yisrâ’Ë´l, your Deliverer, I provided for your ransom Entrenchments (Mitsráyim), Black (Kuwsh) and Drunkard (Çvâ’) instead of you.

4. Since you are precious in My sight, you are honored and I, I love you, so I will 261

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give up humankind in exchange for you and congregations in exchange for your life.

5. Do not be afraid because I am with you. I, from the east, I will bring your seed, and from the west, I will gather you.

6. I will say to the north, ‘Give!’ and to the south ‘do not retain!’ Bring in My sons from afar and my daughters from the ends of the earth – 7. everyone being called by My name!

[Yâhuwchânâ´n 1: 12, Romans 2: 28 - 3: 2 (the true Yâhuwthím250)] Even for My Honor I have created him, I formed him, indeed, I have made him.

8. Take out the blind people who yet have eyes, and the deaf ones who yet 250

Yâ´huw is the short form, a verb tense, of Yâ-hwéh and is His name also.

262

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have ears! [The blind deaf & numb Hellenists (Christians)] 9. Let all of the heathen masses [Huge Throng] be gathered together, and let them be brought into the congregations.

Who foretold this of them, and that they would proclaim the primary things to us? [Secret of Yâ-hwéh] Let them bring in their witnesses and let them be vindicated or let them hear and let them say it is truth: 10. Ye are the witnesses251 of the declaration of Yâ-hwéh and My Servant Whom I chose, in order that you shall acknowledge [Remnant] and you shall believe Me [1st Resurrection], and you shall discern [2nd Resurrection] that I am 251

LXX says here: “Be ye witnesses of Me, and I shall be a Witness,” (applying the wawconversive rule). This agrees with Yâhuwshúa`’s predictions that His breath speaks through us when we testify of Him. However, we here repoint “My witnesses” ‫ עֵדִ י‬as “the witnesses of” ‫ עֵדֵ י‬making it constructive case. This clears up the meaning of this passage completely.

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He! Before Me there was no mighty one formed, nor after Me shall there be!

11. – I am the One, I am Yâ-hwéh, and there is no deliverer apart from Me. – 12. I am the One, I have declared it, and I shall save; and I have proclaimed it, so there is no one among you stranger to it; so ye are the witnesses of the declaration of Yâ-hwéh, and I am the Power.

Post arrival repentant Christians shut out, compared to pursuing army drowned in the Sea of Reeds 13. Even from day one, I am He, and there is no one rescuing from My hand; I act, and who can reverse it?”

14. Thus says Yâ-hwéh, your Redeemer, the Pure One of Yisrâ’Ë´l: 264

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“For your sakes, I have dispatched the message among the Confusion (Bâvél), and I shall cause the fugitives, all of them, and the Increases (Kasdíym)252, to sink in the ships of their acclaim; 15. “I am Yâ-hwéh, your Pure One, the Creator of Yisrâ’Ë´l, your King.”

16. Thus says Yâ-hwéh, Who granted a Way in the sea, and a path within the mighty waters; 17. The One Who drew out the chariot and horse force, and the army, together – they lie, they will barely rise, they were extinguished; like a wick, they were snuffed out.

18. “Do not remember the former things and do not dwell on the ancient things!

252

Meaning: “Increases”, as in agricultural. These were the people of Bâvél.

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19. Look, I am working a new thing, now it sprouts up, don’t ye recognize it?

Moreover I have set a Way in the uninhabited land, rivers in the desert – 20. The field animal honors Me – the dinosaurs and the daughters of the pterodactyl – because I have provided water in the uninhabited land, rivers in the desert, to water My chosen people.

[Disclosure 12: 6] 21. This people I did fashion for Me to recount My song of praise.

Name-avoidant “Yehuwthím” and wearied Christians err in the testimony and sin, 6th Seal consequences

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22. ¶Yet Ya`aqóv, you have not invoked Me253, like you have grown weary of Me, O Yisrâ’Ë´l.

23. The sheep of your offerings you have not brought to Me, and your slaughter offerings have not honored Me; I did not compel you to work by a grain offering and I did not make you toil with incense.

24. It wasn’t for Me you bought calamus with the silver, and you did not give Me to drink the best part of your slaughter offerings; instead you compelled Me to work by your sins254, you made Me toil by your depravity – 25. I am the One, I am the One, He Who is blotting out your rebellions for 253

Ya`aqóv as per 48:1-2 are the “Jews”, racial descendants of Ya`aqóv but not spiritually thus. The verb used here can be translated “called on”, “addressed”, or “invoked”, and here Yâ-hwéh complains that they avoid His name entirely.

254 Yâ-hwéh was compelled to work by our sins because He promised to deliver us from them.

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My own sake, so I shall not remember your sins.

26. Do remember Me! Let Us be judged a Union; Count accurately for the sake of your justification! [Deuteronomy 6: 4] 27. Your foremost father [“the Pope”] did err, and your translators255 have rebelled against Me, 28. So I shall make the representative leaders of the pureness gravely defile themselves, so I shall give up Ya`aqóv to utter destruction and Yisrâ’Ë´l to ignominy.

Chapter 44 Post-6th Seal appeal to “Yehuwthím” (Ya`aqóv) to convert, but impostors arise 255

Self-described as “Bible translators”, they changed and predigested pure scriptures to fit their interpretations for common consumption.

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1. So now, O Ya`aqóv, hear My Servant and the ones I chose in Yisrâ’Ë´l: 2. Thus says Yâ-hwéh, Who makes you and Who forms you in the womb, He shall help you, you shall not fear My Servant, O Ya`aqóv, and the ones I chose in the upright One, 3. because I shall pour out waters upon the thirsty and floods upon dry land, I shall pour out My spirit upon your Seed and My blessing upon your offspring.

4. Yet they shall spring up among the weeds like poplars256 on the watercourses, 5. this one, who will say, “I am for Yâhwéh!” but this one shall invoke by the name of the Impostor (Ya`aqóv), though this one shall write on his hand, “for Yâ256

Poplars are trees which grow very tall, yet are inferior wood, useless for building or even for firewood. This symbolizes the impostor(s) feeding off of the Christians.

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hwéh” and be titled by the name of Yisrâ’Ë´l.

Warning and appeal to the liars of the Lie (Trumpets 1-6) 6. Thus says Yâ-hwéh the King of Yisrâ’Ë´l: “I am the Foremost, and I am the last, and apart from Me there exist no mighty ones.”

7. Yet which one is like Me? Let him [Yisrâ’Ë´l] proclaim and let him announce the other one, and let him compare her to Me from My fashioning of the people of antiquity and the ones to come, and let him declare even of them what they shall come to!

8. Ye do not revere and ye do not fear.

Wasn’t it from long ago that I let you hear it and I declared it [the testimony] 270

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and ye are My witnesses? Does there exist a mighty being apart from Me? And there exists no other rock, I hardly know of any!

9. The ones fashioning a hewn image?

All of them are unreal, and the things they delight in have hardly any use, and they who witness of them are those who barely shall see and barely shall perceive in order that they may be ashamed; 10. Whoever invents a power or who casts a hewn image shall not profit anything.

11. These, all of their ilk, they shall be put to shame, even the artificers! These are from mankind, let all of them be gathered together, let them take a stand!

They shall be terrified; they shall be put to shame, altogether.

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12. The ironsmith uses pliers and he makes it in the coal and he fashions it with hammers and he makes it by the might of his arm, yet he hungers but there is no sustenance, he doesn’t drink water and he grows faint!

13. The carpenter extends a measuringline, he traces its outline with a marking tool, he works it with a scraping tool, and he traces its outline with the compass, and he prepares it like the figure of a man, a beauty like of a human, to be set up in a house.

14. He cut down cedars for it, or he maybe fetched a cypress or an oak, and he secured it for himself among the trees of the forest; he planted a fir tree and the rain made it grow up.

15. And it is for mankind to burn, so he fetches some from them and he warms 272

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himself; even more, he makes a fire and he bakes bread. Yet he makes a mighty one and he worships it, he makes it a carved image and he prostrates himself to it!

16. Half of it he has burned in the fire, using half he eats meat. He roasts a roast and he is sated; moreover he warms himself and he says, “He’â´ch, I am warm, I have seen the light!”

17. So the rest of it he makes into a carved image for a mighty one; he prostrates himself in homage to it and he worships and he prays to it, and he says, “Rescue me, because you are my mighty one!”

18. They do not recognize and they do not discern because their eyes have been 273

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covered from seeing, their hearts from comprehending; 19. So it does not occur to his heart, and no knowledge and understanding is saying, “I burned half of it in a fire, and I even baked bread over its embers, I roasted flesh and I ate it, so, should I make the rest of it into an abomination? Should I prostrate myself in homage to a wooden log?”

20. A heart grazing on ashes has been deceived: it has misdirected him, and it will not rescue his life, yet he will not say, “Isn’t it a Lie in my right hand?”

Seventh Trumpet events 21. Remember these things, O Ya`aqóv, and Yisrâ’Ë´l, because you are My 274

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servant: I fashioned you – you are a servant for Me, Yisrâ’Ë´l, so you shall not forget Me – 22. I have wiped out your rebellions like a dark cloud, and your sins like the fog: Return to Me because I have acted as your kinsman-redeemer.”

23. Shout for joy, O heavens, because Yâhwéh has done it! Shout in triumph, O ones beneath the earth! Burst the mountains in a joyous shout, O forest and all of the trees in it, because Yâ-hwéh has redeemed Ya`aqóv [compare Tâ’ówm 12], and He obtains honor for Himself within Yisrâ’Ë´l!

24. Thus says Yâ-hwéh, your Redeemer, and Who forms you in the womb: “I am the One, Yâ-hwéh, who has made everything, Who pitched the heavens, 275

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Who spread out the earth, by Myself; who was with Me? 25. Who foils the signs of the impostors and Who makes fools of the diviners, Who reverses the wise ones backwards and makes nonsense of their knowledge!

26. Who gives effect to the Word of His Servant, and Who completes the counsel of His envoys, the One saying to Yruwshâláim, “She shall be inhabited”, And to the cities of Yâhuwthâ´h, “They shall be built, and I shall raise up her ruins”.

27. The One saying to the ocean depths “Be dry! Even your rivers I shall dry up.” [Disclosure 21: 1] 28. The One saying about His Anointed257, My Shepherd, even He shall 257

Seeing as the Masoretic reference to Kówresh in 45:1 is proven false by Bar-Nâvíy, it puts this reference in doubt also. Studying this verse as rendered in the Masoretic makes 276

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accomplish all I please, even saying to Yruwshâláim, “Let her be rebuilt, and let the temple in Me be founded.”

Chapter 45 How He makes Himself recognized by His chosen people and the heathen masses 1. ¶Thus says Yâ-hwéh to His Anointed, to my Sovereign258, Whose right hand I have taken hold of, that the heathen masses shall yield obedience before Him; “And the strength of kings I shall break in pieces [Bar-Nâvíy 12: 11] to open doors before Him, and city gates shall not be shut up. no sense. Note that Yâhuwshúa` also meets all these descriptions, including founding the living temple and rebuilding Yruwshâláim in the future.

258 The Letter of Bar-Nâvíy reveals an earlier rendition of this to refer to Yâhuwshúa`, which apparently was altered after His coming by those trying to deny Him, particularly since this was quoted so prominently.

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2. I shall proceed before You and I will level the mountains, I shall break into shivers the gates of bronze, and I will chop in two the city-gate bars of iron [Psalms 107: 15-16, Nikódemos 21: 2-3], 3. and I shall grant to You the collected treasures of the Darkness and the hidden treasures of the hiding places in order that ye259 may recognize it, that I am Yâ-hwéh [He causes to be/exist], the One calling by Your name, the mighty Ones of Yisrâ’Ë´l260, [Bar-Nâvíy 11: 4] 4. in order that Ya`aqóv be My servant, though My Chosen One is Yisrâ’Ë´l, so I shall call to you by your name – I have 259

In `Ivríyth, a people is referred to in the singular, and here the Power speaks to His Anointed Person, our King, as the Head of our people, which He is speaking to also as a collective group. Thus the English translation necessitates changing it to plural in those cases.

260 Spiritual meaning: Yâhuwshúa` defeated all the authorities of this world and all the powers of the adversary, dispossessing demons and undoing their evil at will, and even invaded Sh’ówl and took captivity captive, and nothing is beyond His reach; moreover this privilege is granted to all those who are One with Him, the Chosen of Yisrâ’Ë´l. Yet most of us have not acknowledged Him. 278

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given you a title, though ye do not acknowledge Me: 5. I am Yâ-hwéh, and there exists no other one; Besides Me, there exist no mighty ones. I shall equip you, though ye do not acknowledge Me, 6. in order that they261 may know from the rising of the luminary orb even towards its setting place that there is no more besides Me, I am Yâ-hwéh, and there exist none more.

7. Who is forming the Light, yet Who is creating darkness262; Who accomplishes shâlówm (peace, reconciliation, completeness), yet Who is creating evil263; 261

Referring to the heathen masses learning to acknowledge Him when they will have seen this, after the judgment of His house at the Sixth Seal.

262 When everything is lightless, there is no distinction between white things and black things. When Light is formed, whatever doesn’t receive it becomes darkness. This is how darkness is created.

263 When everyone was already condemned, there was no distinction. When reconciliation is accomplished, whoever refuses to receive it becomes actively evil. This is how evil is created, in contrast to mere ignorance.

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I am Yâ-hwéh, Who am working all of these things.264 8. Trickle, O heavens, from above [small remnant], and the clouds shall pour down righteousness [huge throng], the earth shall open up [Disclosure 12: 16] and they shall bear the fruit of deliverance and rectification – they shall be caused to sprout together – I am Yâhwéh Who created it.

Apostate Christianity (Yisrâ’Ë´l), built to question His Son and His methods, emigrate to other spiritual groups, but all Yisrâ’Ë´l shall be saved [Romans 9: 19-20] 9. ¶Hówy to the one disputing against his Fashioner, a clay vessel with other 264

Yâ-hwéh causes to be what He planned, utilizing all He caused to exist directly and indirectly, using the undesirable as controlled opposition like the thumb of a master Potter. Spiritual meaning: the explanation why He uses vessels designed for destruction to display His wrath, while preserving other vessels He chooses to display His mercy, to persuade the heathen masses seeing this to convert. (Romans 9:20-24) 280

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earthen clay vessels! Should clay say to its Fashioner, “What is it You are producing, and what have You made?” It has no hand in it!

10. Hówy to the one saying to his father, “What is it you have procreated?”

Or to his mother, “What is it you have given birth to?”

11. Thus says Yâ-hwéh: the Pure One of Yisrâ’Ë´l, and the Fashioner of the coming things, “Question Me concerning My Son265, and concerning the actions of My reproductive systems [lit. hands] you command Me!” 12. I [the Son (the Pure One)] am the One, I have made the earth and mankind upon her; I created it, I, My hands, they 265

This term in `Ivríyth is mistakenly made plural in the Masoretic by the insertion of the wrong vowel points.

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did pitch the heavens and their entire host I do command.

13. I [the Power (the Fashioner)] am the One, I shall awaken Him up in righteousness and I esteem all of His ways correct. He, He shall build My city, and He shall set My exiles free; not for a reward nor a bribe,” Says Yâ-hwéh of hosts.

14. Thus says Yâ-hwéh, “The produce of Entrenchments (Mitsráyim) and the profit of Kuwsh (black) and the Çvâ’íym (drunkards), men of stature compared to you [1 Qorinthíym 1: 26], they shall emigrate out [1 Yâhuwchânâ´n 2: 19], but for you they shall be after you [`Ivríym 4: 1].

Walking in shackles they shall emigrate in, and before you they shall prostrate 282

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themselves in reverence; before you they shall plead, “Indeed, in you is the Power, and there exist none other, no more mighty ones.”

15. Evidently You are the Power Who hides Himself carefully, the mighty Ones of Yisrâ’Ë´l, O Deliverer!

16. They shall be shamed and also they shall be humiliated, all of them together; the artificers of images, they shall walk in humiliation!

17. “Yisrâ’Ë´l, it shall be delivered in Yâ-hwéh, an eternal deliverance! ye shall not be shamed and ye shall not be dishonored for ages on end!”

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18. Because266 thus says Yâ-hwéh: The Creator of the heavens is He [the Son v.

11-12], the mighty Ones, Fashioner of the Land and the One Who works her is He, He has established her not in vain, He created her to be inhabited, He has formed her. I am Yâ-hwéh [He causes to exist] and there is no other!

19. I have spoken it not in hiding in a dark place of a land, I have not spoken vanity to the Seed of Ya`aqóv. Seek Me! I am Yâ-hwéh, the Word of Justification, Who declares correct things!

20. Be gathered and enter in! Approach together, O fugitives from the heathen masses! The ones bearing the crucifix267

266

The reason true Yisrâ’Ë´l shall be delivered and not shamed like the image-makers is because the Image we worship is the Liberator, the mighty Ones of Yisrâ’Ë´l, the Son, Whom Yâ-hwéh is saying here (v. 18) is the Creator, and the Fashioner and Worker of the Land. The Word (v. 19) within us is He, the Power that is with us, within which others will be gathered in (v. 20).

267 Strong’s #6086 means gallows besides meaning wood. A cross is a gallows used by the Romans during the time of Yâhuwshúa`.

284

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of their images and praying to a power that cannot save did not understand.

21. Let them declare and bring them; indeed let them consult together among themselves Who it was Who declared this since antiquity, Who declared it from the distant past. Wasn’t It I, Yâhwéh? And there exists no other mighty ones besides Me – a righteous Power, and a Deliverer – there exist none except Me. 22. Turn to Me and be delivered, all of the ends of the Land, for I am the Power, and there is no other!

23. By Myself I have sworn,” Says Yâ-hwéh, “A word has issued from My righteous mouth and it will not be retracted: As every knee unto Me shall bow, every tongue shall swear: 285

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24.

“Only by Yâ-hwéh, do I have,” each says, “right things and strength!”

His witnesses [43: 10] shall enter, but all the ones infuriated against Him shall be ashamed. [Romans 14: 11] 25. By Yâ-hwéh all of the Seed of Yisrâ’Ë´l shall be rectified and they shall rejoice!

[Romans 9: 6, 11: 26, YirmYâ´huw 23: 8] Chapter 46 Leaning crucifix figurines can’t sustain 1. Lord (Bël) leans down, Predicator (Nvów)268 stoops over, their images are on the animals and on the cattle, a burdensome tribute for the weary that ye carry bound on.

268

“Prophet”, worshipped by Bâvél, supposedly presided over learning and letters, and corresponds to Greek Hermes, Latin Mercury, and Mitsráyim’s Thoth. Hermes was the messenger of Zeus, and this concept may have deviated from the prediction about Yâhuwshúa` as the Predicator (Deuteronomy18: 19).

286

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2. They stoop over, they lean down together; the burden is incapable of rescuing, so their souls go off into captivity.

3. “Listen to Me, O house of Ya`aqóv and the entire remnant of the house of Yisrâ’Ë´l, the ones being carried since the belly, the ones being raised since the womb 4. even until old age: I am He, even until gray hair it is I, Who shall bear the load. It is I Who has worked it and it is I, Who shall lift it, and it is I, Who shall bear the load and I shall rescue it!

5. To whom have ye compared Me or made equivalent to Me or to represent Me so we may be alike? Take a look, consider, ye ones led astray: 6. They pour out gold from a purse, and they weigh out silver on the scale; they 287

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hire a goldsmith and he makes an artifice, they prostrate themselves, indeed they worship it.

7. They lift it on the shoulder, they carry it and they set it down on its place and it stands still. It shall not move from its spot! Yet he cries out to it, but it does not respond, from his trouble it shall not deliver him.

8. Remember this and groan, and be manly: return it to the heart of the rebellious ones. [1: 17] Warning! The Lie is coming, but so is deliverance 9. Remember the primordial things from eternity, because I am Who is the Power, and there exist no other mighty ones, and nothing like Me, 288

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10. the One Announcing the latter events since the beginning, even from antiquity that which hasn’t been done, Who says, “My advice shall stand, and I shall accomplish all of My pleasure!”

11. Who summons from the aforetime a bird of prey, from a land afar off, a man of My designs [YchezqË´’l 17: 7].

Moreover I have spoken it, moreover I shall bring it to pass; I have fashioned it, moreover I shall work it.

12. Listen to Me, O ones valiant of heart – the ones far from rectification!

13. I am bringing near My Righteousness, it is not distant, and My deliverance, it shall not be delayed! [2 Këph 3: 9] And I shall grant deliverance for Yisrâ’Ë´l, My prestige, in Tsiyyówn.

[Yâhuw’Ë´l 2: 32, 6th Seal coming] 289

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Chapter 47 The Prolific Christian Confusion is selfconfident: Bâvél is not our mother though we were given to her for adoption 1. Descend and settle among the debris, virgin daughter of Confusion (Bâvél)!

Settle on the Land, there is no throne, daughter of the Increases (Kasdíym)269, because they shall not call you shy and delicate anymore!

2. Take millstones and grind flour [yourself]! Remove your fasteners [brassiere]! Strip off that skirt, bare the leg; wade through the rivers [of death]!

3. Your [spiritual] nakedness shall be exposed and your rebuke [also meaning pudenda] will be exhibited – I will obtain vengeance though I will not strike a man!

269

290

Meaning: “Increases”, as in agricultural. These were the people of Bâvél.

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

4. The One redeeming us, Yâ-hwéh of Hosts is His name, is the Pure One of Yisrâ’Ë´l! [Yâhuwshúa`] 5. Stay silent and go into the darkness, daughter of the Increases (Kasdíym), because you will not be called the Mistress of the kingdoms anymore.

6. I was angry with My people so I dishonored My inheritance-portion and I gave them into your hand: you did not show mercies to them, you made your yoke too heavy on the aged.

7. And you said, “I will always continue an eternal mistress forever!”

You did not fix these things [v. 4] to your heart; you did not remember its consequences!

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8. So now listen to this, O hedonistic one living in security, who is saying to herself, “It is I, and there exists no other one besides me; I will not be deserted and I will not suffer the loss of children!”

Bâvél’s Lie turns on her 9. But both of these will overtake you in a moment, on a single Day: loss of children and desertion, as in their totality they will come upon you, by the multitude of your sorceries, in the potency of your exceedingly many alliances! [Disclosure 18: 7-8] 10. And you trusted in your evils, you said, “There is no one seeing me.”

292

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Your shrewdness and your perception have lured you away, so you shall say in your heart, “It is I and there exists no other one besides me.”

11. But there shall come upon you the evil you didn’t know was being sought diligently [v. 10, Phílippos 68-69], and it shall fall upon you, a vicious engulfing ruin270 you are incapable of covering up271 [ZkharYâ´hu 5: 7], and it shall come against you suddenly, a rushing devastating tempest you did not understand! [Howshë´`á 8: 7] 270

Strong’s #1943, howâ´h, if considered a verb, made masculine, would be “Yehowâ´h”, which is the Masoretic Lie currently evolved to “Jehovah”. This obviously refers to the Impostor, the manifestation of the Lie being diligently sought by the Confusion.

271 All the meanings of the `Ivríyth term Strong’s #03722 ‫כּפַר‬ ָ used here are relevant and applicable: “1b) (Piel) 1b1) to cover over, pacify, propitiate 1b2) to cover over, atone for sin, make atonement for 1b3) to cover over, atone for sin and persons by legal rites” 293

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12. Take a stand, now, in your alliances and by the multitude of your sorceries in which you labored since your youth – suppose you might benefit? Suppose you might scare it?

13. You weary yourself by the multitude of your advisors: let the astrologers take a firm position now, and let the monthly prognosticators who gaze at the stars save you from the things that are coming upon you!

14. Look! They are like stubble, a Fire, it shall burn them – they cannot rescue themselves from the power of the Flame – it won’t be a hot coal to get warm, firelight to sit beside!

15. Forasmuch as your traffickers are for you what you yourself have labored at since your youth, when each one 294

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wandered off they deviated, there is no one to deliver you!

Chapter 48 Impostor “Yehuwthím” are not Yisrâ’Ë´l 1. Listen to this, o house of Ya`aqóv [Galátas 2: 12](impostor/ supplanter), the ones being CALLED by the name of Yisrâ’Ë´l, but who came out from the waters (nonbelievers) of Yâhuwthâ´h, the ones swearing oaths by the name of Yâhwéh, and who mention the mighty Ones of Yisrâ’Ë´l, not in Truth nor correctly, 2. as they CALL themselves ones from the City of the Pureness (“Zionists”), and on the mighty Ones of Yisrâ’Ë´l they rely, Yâ-hwéh of the hosts is His name: 3. The foremost things since long ago have I been declaring, and from My 295

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mouth they issued, and I caused them to be heard – suddenly I have acted, and they have come to pass!

4. From My having known it, because you are stubborn, and the sinew of your neck is iron and your forehead is bronze, 5. So I declared it to you from long ago, since before it came to pass, I caused you to hear it, lest you might say, “My worshipped image did it” or “My carved image” or “my cast image commanded it!”

6. All of it you have heard; gaze at it! So won’t you report it? I have caused you to hear new things since now, even guarded secrets, but you have not recognized them!

7. Now they have been created but not from long ago or before today, and you 296

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have not heard of them lest you might say, “Look! I knew them.”

8. You have neither heard nor known nor has your ear been open since long ago, because I know you are surely treacherous and you have been called rebellious [apostate] since the womb.

Yâ-hwéh Yâhuwshúa` declares to “Yehuwthím” and Christians what they refuse to believe 9. For the sake of My name, I prolong My anger, and for the sake of My praise I restrain it for you so as to not cut you off.

10. Look, I have sold you into slavery, but not for silver – I have picked you out from in the furnace of poverty; [Tâ’ówm 3, 29] 11. For My own sake, I do it, for My own sake, because how can it (My name 297

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[v. 9]) be profaned? And I shall not cede My Honor to another!

12. Ya`aqóv and Yisrâ’Ë´l, listen to Me, the One being called of Me, “I am He” [“My Servant”43: 10]: “I am the Foremost and I am the Last.

[Disclosure 1: 17, 22: 13] 13. Moreover it was My hand which founded the earth, and it was My right hand which spread out the heavens, when I call to them they stand at attention!””

14. Gather together, all of you [Ya`aqóv and Yisrâ’Ë´l (v. 12)], and listen! Who among them is He Who has declared these things? (v. 1-13) Yâ-hwéh has loved Him272: He shall accomplish His desires against the Confusion (Bâvél) and the sowings of the Increases (Kasdíym).

272

298

This speaks of the Anointed Yâhuwshúa` as the Head of Yisrâ’Ë´l.

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

15. “I, I have dictated Him [The Word], moreover I have called Him [v. 12]; I have caused Him to come, and He shall cause His Way to prosper: 16. “Come ye near to Me, listen to this: it was not secretly that I spoke from the Head. From whatever occasion it happened, there was I, and now My Sovereign Yâ-hwéh, He has sent Me and His spirit.””

17. Thus says Yâ-hwéh, your Redeemer, the Pure One of Yisrâ’Ë´l: “I am Yâ-hwéh, your mighty Ones, Who teaches you to benefit, Who leads you in the Way you should walk.

18. If only you had paid attention to My commands, so your shâlówm (peace, reconciliation, completeness) would have been like a river, and your righteousness like the waves of the sea!

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19. Yet your Seed shall be like the sand, and the offspring from your loins like its grains; His name shall never be cut off nor annihilated from before Me.” 20. Depart from Confusion (Bâvél); flee from the Increases (Kasdíym) by means of a cry of supplication! Declare this, cause it to be heard! Dispatch it out to the ends of the earth! Say Yâ-hwéh has redeemed His servant Ya`aqóv!

21. And they shall not be thirsty in the wasteland: He has led them to waters from a Rock He caused to flow for them, and He shall break into the Rock and waters shall gush out.

22. “There is no shâlówm (peace, reconciliation, completeness),” Says Yâ-hwéh, “for the Wicked273 ones.”

273

Using the same root of the word Wickedness found in ZkharYâ´hu 5: 3-11, this refers to those who complete the transgression, manifesting the Lie (see Phílippos 68-69.)

300

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Chapter 49 Yâhuwshúa`, the Word of Yâ-hwéh, identified as Yisrâ’Ë´l, and how He became Yâ-hwéh 1. “Listen, O countries to Me, and pay attention, O congregations: From a very distant time, Yâ-hwéh, from before the womb, did invoke Me, from before the innards of My mother [Old Covenant 54: 1], He did make remembrance of My name; [Chanówkh 68: 19 - 69: 2] 2. And He sets it in My mouth like a sharpened sword [Disclosure 1: 16, 2: 16, 19: 15]; He has hidden Me within the shadow of His hand, and He makes Me into a polished arrow – He has concealed Me into His quiver.

3. And He said to Me, 301

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“You are My Servant, Yisrâ’Ë´l, which within You I shall obtain honor for Myself!”

4. But I, I said, “I have toiled in vain for nothing, and futilely I did exhaust My strength, yet evidently My legal due is Yâ-hwéh, and My Work is My mighty Ones.”

[Deeds 2: 36, Yâhuwchânâ´n’s Glad Tidings 13: 31] 5. So now says Yâ-hwéh, Who fashions Me from a womb for a Servant, for Him to return Ya`aqóv to Him, and Yisrâ’Ë´l to Him, “He is brought in.”

So I obtained honor for Myself in the eyes of Yâ-hwéh, and My mighty Ones, He is My Strength. [MattithYâ´huw 28: 18] 6. And He said, 302

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

“It is a small thing for You to be My Servant for restoring the tribes of Ya`aqóv and to bring back the protected ones of Yisrâ’Ë´l [144,000], so I will also give You for a Light of the heathen masses that You might bring My deliverance even unto the end of the earth!””

7. thus says Yâ-hwéh, the Redeemer of Yisrâ’Ë´l. [Deeds of the Delegates 13: 47, Bar-Nâvíy 14: 8] His Pure One is despising (physical) life for a heathen mass considered an abomination, which is serving the authorities.

“Kings, they shall see and leaders shall arise, and they shall render obeisance because of Yâ-hwéh, Who is reliable, the Pure One of Yisrâ’Ë´l, and I have selected You.” 303

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8.

Thus says Yâ-hwéh, “In a season of favor, I will respond to You [After His resurrection – 2 Qorinthíym 6: 2] and during a Day of deliverance, I will help You, and I shall protect You [the surviving Remnant]; Yet I shall give You up for a covenant of the people to raise up [resurrect] the Land, to cause the deserted ones [the heathens who convert] to inherit inheritance-portions.

9. Saying to the prisoners, “Exit out!” to the ones in the darkness, “Reveal yourselves!”

Along the ways they shall graze, and their pasture be on every meadow.

10. They shall not hunger nor thirst, nor shall desert heat nor the luminary orb beat upon them, because One Who

304

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has compassion on them274 shall tend them, and He will guide them alongside springs of living waters; [Disclosure 7: 16-17] 11. And I shall transform all of My mountains275 to the Way, and My public roads shall be erected.

12. Look at these, they shall come from afar, and look at these from the north and the sea, and these from the Land of Thorns (Çiyníym)276!

13. Shout for joy, O heavens! And rejoice, O earth! And break out, O mountains, shouting for joy! Because 274

This in Disclosure is defined as the Lamb. This uses the adjective which rebellious Yisrâ’Ë´l is defined as NOT being, in Howshë´`á 1: 6 (Lo’-Ruchâ´mâh). This is one more evidence that the Huge Throng in Disclosure is not composed of Christians, rather, the heathen masses converted.

275 Probably referring to the political definitions of the 12 tribes of Yisrâ’Ë´l, 12,000 of each composing the remnant.

276 Thought to be Australia, per the Latin Vulgate. However, note that before the annihilation of the rebel house, Christian countries were lands of briers and thorns.

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Yshá`Yâhuw

Yâ-hwéh has comforted His people and He has compassion on His humble ones, 14. though Tsiyyówn has said, “Yâ-hwéh has forsaken me, and my Sovereign, He has ceased to care about me.”

15. Might a woman forget her suckling child, so as to not have compassion on the son of her womb? Even these, they might forget, but I am the One Who shall not forget you – 16. see here on My palms I have had you incise? Your walls continually announce277 Me, 17. your sons prepare quickly, your overthrowers [MattithYâ´huw 11: 12, Dâ´niyyË´’l 11: 4, Phílippos 13-17] and your desolators [Dâ´niyyË´’l 9: 26] have departed from you; [6th Seal] 277

306

Strong’s #5046, not 5048.

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

18. Lift your eyes and look around! All of them have been collected – they come to you! [144,000] As I live,” declares Yâ-hwéh, “It is sure that you shall wear all of them as an ornament, and you shall bind them on as the Bride. [Marriage supper of the Lamb] 19. Even with your ruins and your desolations and the land of your being overthrown, nevertheless now you shall be cramped due to the inhabitants, yet the ones who had engulfed you shall be far off. [Times of the heathen masses: Christians still in Sh’ówl] 20. Moreover the sons of your miscarriages278 shall say in your ears, 278

The converted heathen masses which enter the Kingdom having seen the annihilation of our rebellious brothers who refused to acknowledge His name are indeed sons of these miscarriages.

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Yshá`Yâhuw

“The place is tight for me; join to me279 so I may have an abode.” [Genesis 9: 27] 21. And you will say in your heart, “Who is it who bore to me these ones?

But I was made childless and barren, exiled and deviated off the Way! So these, who grew these? Look, I, I alone survived; these, where were they?”

22. Thus says my Sovereign Yâ-hwéh, “Look! I shall raise My hand for the heathen masses, and for the peoples I shall raise My signal [Sign of the Son of ’Âthâ´m], and they will bring in your sons on their laps, and your daughters shall be carried on their shoulders!280

279

This refers to having sexual intercourse. Similar to the concept in 8: 3, this implies marriage, and fulfills the prediction in the scripture reference.

280 This speaks of the sons of the miscarriages of Yisrâ’Ë´l, the product of the heathen masses seeing the judgment of His house (v.8). These are the flooding in of converting heathen masses. This does not refer to the first resurrection, that is added in verses 24-25.

308

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

23. And kings shall be your babysitters and their queens your nursemaids; faces to the earth, they shall bow down to you, and lick up the dust of your feet, and you shall acknowledge that since I am Yâhwéh, those waiting in hope for Me shall not be disappointed.” [Romans 10: 11] 24. Might plunder be taken away from a warrior, or could the captives of the fierce be rescued?

25. Since thus says Yâ-hwéh: “Both the plunder of the warrior [YirmYâ´huw 31: 22] shall be taken away and the captives of the fierce shall be rescued:281 for I am the One Who shall strive with your opponent, and I am the One Who shall deliver your sons.

281

The warrior is the Impostor, his plunder is the representation of our mighty Ones, and those sons of Yisrâ’Ë´l who died at the 6th seal falling captive to Sh’ówl and its fierce legions are the captive sons who will be delivered. Verse 26 speaks of the Marriage Supper of the Lamb.

309

Yshá`Yâhuw

26. And I shall feed your oppressors their flesh and their blood shall make them drunk like the wine, and all of flesh shall acknowledge that I am Yâ-hwéh your Deliverer and your Redeemer, the Strong One of Ya`aqóv.” [Marriage Supper of the Lamb] Chapter 50 What happened to no-show Yisrâ’Ë´l (Christianity) at the 6th Seal? They were daughters of the Old Covenant (Chapter 54) 1. Thus says Yâ-hwéh, “Where is this, the certificate of divorce of your mother, with which I dismissed her? [Deuteronomy 24: 1282] Or which of My lenders is it that I sold you to him?

Look! You were sold by your iniquities 282

“If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house…”- NIV. 310

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

and it is by your rebellions your mother was dismissed. [Old Covenant - 54: 1] 2. Why is it I arrived283, but there was no one else? [Yâhuwchânâ´n 1: 12] I called, but there was no one to respond! [`Ivríym 12: 25] Is it My Arm was too short to pay ransom, or there isn’t strength in Me to deliver? Look, by My rebuke I dry up the sea, I transform rivers an uninhabited land, their fish stink from there being no waters, and they die of thirst; 3. I clothe the heavens in darkness, and I make sackcloth its covering!”

But the Only Son listens (Yâhuwchânâ´n 7: 1516), the Servant of Yâ-hwéh Yisrâ’Ë´l 283

Meaning Yâhuwshúa` attained life by means of the Old Covenant, this mother (lifegiver) which was dismissed for her miscarriages of everyone else due to their rebellions.

311

Yshá`Yâhuw

4. “My Sovereign, Yâ-hwéh, He has given to me an educated tongue to know a Word to rush to aid the weary, Which excites one in the morning, in the morning It perks up my ear to listen like the educated.

5. My Sovereign, Yâ-hwéh, He opened My ear, and I am the One Who did not rebel, I did not back off. [v. 2] 6. Look, I have given My back to the beaters and My cheeks to strokes; I did not hide My face from insults and spitting.

7. Yet my Sovereign, Yâ-hwéh, He does help Me, for this reason, I shall not be humiliated for this reason, I have set My face like rigid rock, and I acknowledge because I shall not be ashamed.” [BarNâvíy 5: 14] 312

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

8. The One vindicating my cause is near, who might conduct a legal case against Me? Let us take the stand together!

Who is the lord of My prosecution? Let him approach the Servant of Yâ-hwéh!

[Bar-Nâvíy 6: 1] 9. Look! My Sovereign, Yâ-hwéh is Who helps Me, who is he who might condemn Me as guilty? [Romans 8: 31-34] Look!

All of them wear out like the garment a moth eats!

10. Who among ye is one who wishes to live forever? By hearing [Bar-Nâvíy 9: 2] let him heed the voice of My Servant; who walking the dark places though there it has no illumination for him, he trusts in the name of Yâ-hwéh and he leans on his mighty Ones.

11. Look, all of you who kindle a fire, who clasp flaming arrows: walk by the 313

Yshá`Yâhuw

light of your fire, and by the flaming arrows you kindled! This shall happen to you from My hand: ye shall lie down in a place of torture.” [Waterless Sh’ówl] Chapter 51 Encouragement for the Few 1. Listen to Me, O pursuers of correctness – seekers of Yâ-hwéh!

Carefully consider the Rock ye were hewn from, and the excavation of the pit you have been dug out from.

2. Carefully consider ’Avrâhâ´m your father and Sârâ´h, she who gave birth to you: Just as I called One of him [the Seed of ’Avrâhâ´m], and I blessed Him and I made him many, 3. thus Yâ-hwéh has comforted Tsiyyówn; He has consoled all of her 314

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

ruins284, so He shall transform her uninhabited land285 like `Ë´then, even her desert like the Garden of Yâ-hwéh!

Rejoicing and happiness shall be found in her, thanksgiving and the sound of singing.

4. Pay attention to Me, O My people and My congregation! Give ear, because Law shall issue from within Me, and I shall make My judgment to flash for a Light of the peoples! [2: 3] 5. My rectification is near, My deliverance has gone forth, and My Sowing Arm governs the peoples for Me [Dâ´niyyË´’l 11: 4]; countries, they shall lie in ambush for It [MattithYâ´huw 11: 284

Christianity is the desolation Rome has made of Tsiyyówn.

This could be a reference to the western uninhabited land refuge of Disclosure 12, where Yâ-hwéh will restore the desolation of Tsiyyówn, Christianity, to inhabit again upon their resurrection.

285

315

Yshá`Yâhuw

12, Phílippos 13-17], though for My Seed they wait in hope.

6. Lift ye your eyes to the heavens and carefully consider the Land beneath them, because the heavens, they shall be dissipated like smoke, and the earth shall erode away like clothing [2 Këph 3: 1014], and its inhabitants shall die like flies, but My deliverance shall exist for the age, and My rectification shall not broken.

7. Listen to Me, O ones who know what is correct, the people with My Law in their hearts: Do not fear the reproach of mortal man nor be ye dismayed from their reviling, 8. because like the garment a moth consumes them, and like the wool a caterpillar eats them, but My rectification shall exist forever, and My 316

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

deliverance is for generations of generations!” [The Glad Tidings of the Truth] 9. Awaken, awaken, be clothed in strength, O sowing Arm of Yâ-hwéh [53: 1], awaken like in the days of antiquity of the generations of the ages; aren’t You the same one that cut the Storming Blusterer [Ráhav286] to pieces, the One mortally piercing the dinosaur? [Disclosure 13: 3, YirmYâ´huw 50: 31-32] 10. Wasn’t it You dried up the sea, the waters of the great abyss; that set in the depths of the sea a Way for the crossing of the redeemed ones?287 286

Spiritual interpretation: Hitler, who raged blitzkrieg.

Note the allegorical comparison of the physical underwater way made for the sons of Yisrâ’Ë´l to cross the Gulf of Aqaba from the Sinai peninsula to Saudi Arabia (across the Sea of Reeds), to the broad Way Yâhuwshúa` constructed for Christians who believe in His resurrection to follow Him through death (symbolized by the sea) back out into life (verse 11).

287

317

Yshá`Yâhuw

11. So the ransomed ones of Yâ-hwéh, they shall return, and they shall enter Tsiyyówn with ringing cries of joy and perpetual happiness on account of their Head; rejoicing and gladness, they shall overtake grief, and sighing shall have disappeared.

12. [Sowing Arm of Yâ-hwéh speaks] “I am the One, I am the One: He Who consoles you [pl.], who is you [sing. masc.]! Though you will fear from mortal men who die and who from the Son of ’Âthâ´m are designated weeds, 13. and ye will forget Yâ-hwéh is your Maker, Who stretched out the heavens and Who founded the earth, so you shall be in great dread continuously every day from the appearance of the fury of the oppressor288, as if he is constituted to 288

The incarnation of the Lie is but a tool to press, squeeze and press the inert, the apathetic, and the ignorant into the saving knowledge of Yâ-hwéh, alive or through death 318

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

destroy! Yet where is the fury of the oppressor?

14. It hurries to stoop to be set loose so it might not die in the pit nor its bread might be lacking!

15. But I am He Who causes existence [Yâ-hwéh]; your mighty Ones Who calms the sea though its waves roar, Yâhwéh of hosts is His name.

16. So I shall set My Words in your mouth and I shall cover you for protection in the shade of My hand [Disclosure 3: 9-10], to plant the heavens and to found the Land and to say to Tsiyyówn, “You are My people!””

[Mal’âkhíy 4: 1-3]

and resurrection, by realizing the Lie is evil. The Lie will not actually succeed in destroying any of Yâ-hwéh’s plan or people.

319

Yshá`Yâhuw

Encouragement for the doomed sons of the Old Covenant 17. Incite yourself, incite yourself, insurrect O Yruwshâláim, that you have drunk the cup of His fury from the hand of Yâ-hwéh; you have drained the dregs of the cup of the staggering you drank!

18. From all of the sons she gave birth to, she had no guide to lead her to a watering station, and from all the sons she grew, there was none to support her by her hand.

19. Twice289, these are befalling you, who will lament for you? The violent ruin and the crushing, and the famine and the

First, Yruwshâláim suffers this with the Bar-Kochba revolt 132-135 AD (Roman dates) and the Second time is when it will also be incited against and insurrects against the Anointed falsifier and suffers his Great Persecution at the Fourth Seal and those who do not repent in the Land die when Yâhuwshúa` returns at the Sixth Seal and the curse of the Law of sin and death takes effect on them for having rejected His rectification by believing on His name.

289

320

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sword, who will290 have compassion for you?

20. Your sons, they are draped over, they lie at the head of every street, as marks of soot291, the ones who were filled from the wrath of Yâ-hwéh, the rebuke of your mighty Ones.

21. Therefore, hear this now, O wretched one, and who is drunk yet not from wine!

22. Thus says your Sovereign Yâ-hwéh and your mighty Ones, Who contends for His people: “Look! I have removed from your hand the cup of the staggering; the dregs of the cup of My wrath shall you no more drink forever.

290

This rendition according to the Dead Sea Scrolls, LXX, Vulgate and Syriac. Masoretic Text says “how can I”.

291 Retranslated per root meanings of Strong’s #8377 as #8376 and #4364 as #3648.

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23. But I will put it into the hand of those who cause you grief, that have said to you, “Prostrate yourselves so we may pass through you”, and you set your back like the ground and like the street for the transitional ones292.” [Evil anointed falsifier spirits – Phílippos 68] Chapter 52 292

Evil spirits which emanated from the giant sons of the envoys that abandoned their station in the heavens (Genesis 6: 2-4, Chanówkh chapters 7-10). See references that these transient spirits also inhabited the rebellious “Yehuwthím” (MattithYâ´huw 12: 38-45) and will receive their portion of fiery judgment permanently in the Lake of Fire after these are liberated at the Great White Throne of judgment (Chanówkh 10: 17-18). One in particular is called the Transition (Glad Tidings of Phílippos 68, 113, 120), the creature being evolved from the Creator (Romans 1: 25), the Lie (Yâhuwchânâ´n’s Glad Tidings 8: 44), which was to inhabit the son of extermination (Yâhuwchânâ´n’s Glad Tidings 13: 27, 17: 12), Yehuwthâ´h, who is scripturally considered the head of the “Yehuwthím” (Deeds 1:18, Yâhuwchânâ´n’s Glad Tidings 5: 43). It is this same spirit which will be infused into the image of the Beast (Disclosure 13: 15) to make it again be the son of extermination (2 Thessaloníkeans 2: 3). Interestingly, the `Ivríyth term used here is “la-`Ivríym”, which also means “for the ones who crossed over”, a clearer term for these beings from heaven which crossed over to mix with mankind. It also is a term applied to the human sons of `Ë´ver, those who crossed the river out of Bâvél to the land of Kná`an, which is to become the Land promised to the Seed of ’Avrâhâ´m. In Glad Tidings of Phílippos 1-6, this term is applied to the bondmen of the old covenant, who still had not become of the Anointed, and it is in this meaning that it is applied to the letter written by Páulus.

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Calling the Remnant to be gathered to Him 1. Awaken! Awaken! Clothe on your strength, Tsiyyówn! Clothe on the garments of your prestigious rank, Yruwshâláim, city of the Pure One, because never more shall there enter into you the uncircumcised or the defiled.

2. Shake yourself off from the dust! Get up; settle in, O Yruwshâláim, loose yourself from the leash on your neck, O captive daughter of Tsiyyówn!

3. Because thus says Yâ-hwéh, “You were sold off for nothing, so it is not by silver that you shall be redeemed, 4. because” Thus says my Sovereign Yâ-hwéh, “at the beginning My people descended Entrenchments (Mitsráyim) to sojourn there, and Successful One (’Ashshúwr) 323

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[~modern-day Germany] at the end has exploited them deceitfully.

5. So now, who is for Me here?”

Declares Yâ-hwéh, “Because My people have been taken into captivity for nothing, and their authorities mock,” Declares Yâ-hwéh, “and continually all day long My name is being reviled!

6. Therefore My people shall know My name, for it is on that Day [that you shall be redeemed (v.3)] because I am He that is dictating it, here I am!”

7. How befitting on the mountains are the feet of the bearer of good news, the One proclaiming shâlówm (peace, reconciliation, completeness): the bearer of good news is Goodness, the One 324

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proclaiming deliverance, saying to Tsiyyówn, “Your mighty Ones reigns!”

8. It is the voice of your watchmen, they raise the voice together, they shout for joy because they shall see Him eye to eye when Yâ-hwéh brings back Tsiyyówn!

9. Burst into cries of joy together, O desolations of Yruwshâláim, because Yâhwéh has comforted His people, He has redeemed Yruwshâláim! [v. 3, 6] The displayed King gathers the heathen masses 10. Yâ-hwéh shall lay bare the Sowing Arm of His Pureness to the eyes of all of the heathen masses, and all of the ends of the earth shall have seen the deliverance of our mighty Ones.

11. Depart, depart! Exit from there! Do not touch an unclean thing! [Numbers 16: 325

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20-26293, 2 Qorinthíym 6: 17] Exit from inside her and be ye pure; ones carrying the implements of Yâ-hwéh!

12. Because it is not hurriedly that ye shall depart nor in retreat that ye shall walk, as the One walking before you is Yâ-hwéh [Exodus 23: 20-22], and the One that gathers your rear, the mighty Ones of Yisrâ’Ë´l!

13. “Look! My Servant will give insight, He shall be exalted and He shall be lifted up and He shall be exceedingly high. [Glad Tidings of Këph 10: 40] 14. Since the Many were appalled at You, thus the vision of Him was 293

And Yâ-hwéh spoke to Moshéh and to ’Aharón saying: “Separate yourselves from the midst of this assembly so I can consume them at once.” But they fell on their faces and they said, “The mighty One of the mighty ones of the spirits, of all flesh, one is the man sinning yet You will be angry with the entire assembly?” And Yâ-hwéh spoke to Moshéh, saying, “Speak to the assembly saying, ‘Come out from around the tent of Qórach, Dâthâ´n, and ’Aviyrâ´m!’” And Moshéh got up and he walked to Dâthâ´n and ’Aviyrâ´m and the elders of Yisrâ’Ë´l followed after him. And he spoke to the assembly saying, “Move away now from the tents of these wicked men, and do not touch anything that is theirs lest you be swept away by all of their sins!”

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corrupted by mankind, even His depiction by the sons of ’Âthâ´m, [Romans 1: 23] 15. thus He shall startle many heathen masses; Concerning Him kings shall shut their mouths, because they shall see what was not told accurately to them, and what they did not listen to, they shall consider diligently.” [See also Romans 15: 21] Chapter 53 Our report of His Servant, His Sowing Arm and the purpose of His sufferings 1. O, Yâ-hwéh, who has believed in our report [52: 7], and to whom has the Sowing Arm of Yâ-hwéh been revealed?

[Romans 10: 16] 2. Yet He shall spring up like the sapling before Him and like the root from a 327

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parched land, without a notable appearance to Him, nor honor that we might distinguish Him, and without a vision that we might desire Him; 3. He was despised and rejected of men, a Man of sufferings, and One well acquainted with infirmities, and like one who causes people to hide their faces from him, He was held in contempt, and we did not esteem Him, 4. Yet in reality He carried off our infirmities and He bore our sufferings, though we, we reckoned Him One being struck, One being smitten of the mighty Ones, and One being afflicted.

[MattithYâ´huw 8: 16-17] 5. He is One being pierced, for our rebellions [apostasies], and One being crushed [42: 3] for our perversities: the disciplinary correction for our 328

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reconciliation (shâlówm) is upon Him, and

by His bruises the curing is for us [compare Proverbs 20: 30294].

6. All of us, like sheep, did go astray, each of us turned away to his own way, yet Yâhwéh caused the perversity of all of us to fall upon Him. 7. He was pressured hard and He was afflicted, yet He did not open His mouth; like the Lamb to the slaughter He is led along, and as a ewe before ones shearing her is mute, yet He did not open His mouth.

8. In His abasement295, from restraint and from justice He was deprived, yet who of His stock might complain? Because He was cut off from the land of the living by 294

“The bruises of a crushing injury cleanses away evil, or beatings of the chambers of Sh’ówl’s womb.”

295 Found in the Peshitta Aramaic translation of Deeds 8: 33 and in the LXX (Septuagint) Yshá`Yâhuw.

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the stroke due to my people for their rebellion [apostasy]296. [Deeds of the Delegates 8: 32-33] 9. And He was assigned His grave with the criminals, but given a rich man’s one at His death, on account of Him having done no violence and no deceit being in His mouth. [Nikódemos 11: 3] 10. Yet Yâ-hwéh, He was pleased to crush Him, He caused Him to grieve! Although You did appoint His [physical] life an offering for sin, He shall see Seed; He shall continue long days, and the pleasure of Yâ-hwéh He shall advance by His Hand. [55: 11] 11. Due to the toil of His [physical] life, He shall see it [Seed (v.10)], of Light He shall be completely filled! By the 296

`Ivríyth (Hebrew): Péshâ, meaning rebellion and transgression against Yâ-hwéh, translated “apostasia” in Greek in other places.

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acknowledgment of Him, My Servant shall justify the righteous; for the Many Ones and their perversities, it is He Who shall bear it.

12. “Therefore I shall give a portion to Him among the Many ones, and with countless ones, He will divide the spoil; In exchange for that He has poured out His [physical] life to the death, and Him having been reckoned with the rebels [apostates] [Márquwç 15: 28, Luwqá’ 22: 37], so He has carried away the sins of the Many ones, and He makes intercession for the rebels [apostates].

Chapter 54 Two covenants (Galátas 4: 24): sons of the promise reckoned for Seed (53: 10-11) [Romans 9: 8] 331

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1. ¶Sing, barren woman [New Covenant], who never bore a child! Burst into song and shout for joy, she who never writhed in labor! Because many more are the sons of the deserted297 woman [sons of the new covenant] than the sons of the woman having an owner [sons of the old covenant]!”

Says Yâ-hwéh. [Galátas 4: 27] Covenant of shâlówm for the sons of the promise rejoined after 7th Trumpet Resurrection 2. Enlarge the area of your nomad tents, and stretch outwards the drapes of your tabernacles! Do not limit how much you lengthen your cords, and strengthen your tent stakes!

297

The new covenant is this deserted woman, as our Sovereign is away in heaven physically, and shall return by promise to give us the unborn sons of the promise birth.

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3. Because you shall violently expand to the right and to the left, and your Seed shall repossess the heathen masses, and they shall settle the deserted cities.

4. Do not be afraid because you shall not be shamed, and you shall not be dishonored because you show no embarrassment, because the shame of your youth you will forget and the reproach of your widowhood anymore you will not remember, [65: 17] 5. because your Sovereign is your Maker, Yâ-hwéh of hosts is His name, and the One redeeming [purchasing by ransom] you is the Pure One of Yisrâ’Ë´l, Who is being proclaimed the mighty Ones of all the earth; 6. Because like a wife that was abandoned and whose spirit is in pain, Yâ-hwéh shall call you, even the wife of youthfulness 333

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how she was rejected. Your mighty Ones says, 7. “During a brief moment, I abandoned you, yet amid great compassion, I shall gather you!

8. In a flood of anger, I did conceal My face a moment from you, but amid endless kindness I will have compassion on you;” Says Yâ-hwéh your Redeemer.

9. Like the waters of Nóach is this to Me, when I swore against overflowing the waters of Nóach again over the earth, thus I have sworn against being furious against you and against rebuking you: 10. Though the mountains be receded, and the hills slip down, yet My kindness shall not be receded from being with you, and the covenant of My 334

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reconciliation (shâlówm) shall not slip down.”

Says Yâ-hwéh, the One having compassion on you.

11. “O wretched one who is storming, not repenting [Romans 5: 8], look! I am the One causing your stones to be laid in dye [Phílippos 47, 58], and I shall fix your foundation in sapphires, 12. And I have laid your notched battlements in rubies, and for your gates glittering stone, and for all of your walls desirable stones.

13. And all of your sons are students of Yâ-hwéh, and great is the shâlówm (peace, reconciliation, completeness) of your sons.

14. By righteousness you shall be established – distance yourself from 335

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oppression, because298 you shall not be afraid, even of destruction, because it shall not approach you!

15. Look, surely heathen converts shall quarrel nothing on account of Me, and whoever seeks refuge with you will fall prostrate to you.

16. Look! I am the One Who created a blacksmith, one who blows the coal in the fire and who brings out a device for his work, even I am the One Who created the destroyer to destroy.

17. Every device that is forged against you, it shall not prosper, and every tongue that raises itself against you for litigation, you shall condemn as guilty.

This is the inheritance-portion of the

298

Historically one of the greatest reasons governments have become oppressive has been due to fear, particularly fear of destruction. This fear causes governments to fear permitting people to exercise their rights, and provokes the formation of a police state and oppressive laws and ruthless enforcement.

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servants of Yâ-hwéh, and their righteousness is from Me,” Declares Yâ-hwéh [“He causes to exist/be”].

Chapter 55 Call to the spiritually dehydrated and starved: LISTEN AND LOOK AT THE TESTIMONY OF THE CONGREGATION! 1. “Hówy to all of the thirsty ones, go to the waters! Even those that have no silver to them: go, buy, and eat and drink! So go, buy with no silver even priceless wine and cheese!

2. Why do ye pay out silver on what isn’t bread, and your toil on what does not satisfy? Listen to hear Me, and ye shall eat well, and your souls will delight in the richness.

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3. Lean your ears and walk towards Me, listen so your souls may live, and I shall cut for you an eternal covenant of the confirmed kindness of Dâwíth [1 Kings 15: 5]: 4. Look at the testimony of the congregation! [Yâ-hwéh Yâhuwshúa` – Disclosure 12: 17, 14: 1] I did make Him Leader and Commander for the congregation! [MattithYâ´huw 23: 8, 23: 10] The Gathering sent to testify to summon the other flock (Yâhuwchânâ´n 10: 16) 5. Look! You shall summon a heathen mass you do not recognize, and the heathen mass who doesn’t recognize you, to you they shall run because Yâhwéh is your mighty Ones, even to the 338

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Pure One of Yisrâ’Ë´l because He has beautified you: 6. “Seek Yâ-hwéh, even while He may be obtained, moreover call on Him while He is accessible!

7. Let the wicked abandon his way and the man of vanities his ideas, and let him return to Yâ-hwéh, and He will have compassion on him, even to our mighty Ones, because He will be pardoning your sins abundantly!”

Yâ-hwéh’s call irrevocable, His plans irrepressible, unlike man’s 8. Because your ideas are not My ideas, nor are your ways My ways,” Declares Yâ-hwéh, 9. “As much as the heavens are higher than the earth, thus My ways are higher 339

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than your ways, and My ideas higher than your ideas, 10. Because just as the rain or the snow descends from the heavens but it doesn’t turn back up towards there, because if it waters the land and makes it produce and causes it to sprout, yet shall it give seed for the sower and bread for the consumer, 11. Thus has always been and continues to be299 My Word that goes forth from My mouth – He shall not turn back towards Me emptily, because if He achieves what I am pleased to do [53: 10], yet shall He will achieve the purpose for which I dispatched Him. [Chanówkh 10: 15]

299

The conjugation of the verb “to be” used here is the same used in Exodus 3:14 (and 3:12), but in the third person.

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12.

Because in joy you300 will go forth and in shâlówm you will be led, the mountains and the hills, they will break forth with ringing praise before you and all of the trees of the field, they will clap their fronds!

13. In place of the thornbush will grow a noble tree [compare 41: 19], and in place of the brier will grow a myrtle tree [member of the body], and it shall be for Yâ-hwéh for a name [“He causes to exist/be”], for an eternal sign, which shall not be cut off.”

Chapter 56 The 7th Day millennium: no racial or fertility discrimination 1. ¶Thus says Yâ-hwéh, 300

Note the connection between those sent and His Word, we are One. This speaks of the time period between His coming at the Sixth Seal forwards, when we go forth to invite the heathen masses to convert and enter His Kingdom.

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“Keep watch for judgment, so work righteousness, [MattithYâ´huw 12: 12] because My deliverance is soon to come, and My Rectification is soon to be revealed!

2. Happy is the mortal man who does this, and the Son of ’Âthâ´m Who enforces it, the One charged with guarding Shabbâ´th from being defiled [MattithYâ´huw 12: 8], and the One charged with guarding his hand from working anything evil. [Luwqá’ 6: 9] 3. So let not the son of the foreigner who has joined himself to Yâ-hwéh speak, saying, “Surely Yâ-hwéh will set me apart from among His people!”

Nor let the eunuch say, “Look! I am a dry tree.”

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4. Because thus says Yâ-hwéh to the eunuchs that keep watch for My Shabbâ´ths and who have selected What I delight in [Yâhuwshúa` MattithYâ´huw 3: 17] – even those who have taken hold of My covenant: 5. Yet shall I give to them a share in My house and within My walls and a better name than sons or than daughters, an eternal name shall I give to him that shall not be cut off.

6. And the sons of the foreigner who has joined himself to Yâ-hwéh to attend to Him and to love the name of Yâ-hwéh and to be to Him for servants, each one charged with the Shabbâ´th from defiling it – even those who have taken hold of My covenant; 7. Also I shall gather them to the Mountain of My Pureness, and I shall 343

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cause them to rejoice in the house of prayer to Me; their offerings and their thank offerings are on My altar for acceptance, because My house shall be called “Bëyth-Tphillâ´h” (a house of prayer) for all of the peoples.”

[MattithYâ´huw 21: 12] The Many are also to be gathered and added to the Few 8. Declares my Sovereign Yâ-hwéh, Who gathers together the outcasts of Yisrâ’Ë´l, “I shall gather to him even more to the ones who have been gathered.

9. All animals of the field: come to devour all of the animals in the forest!

10. Their lookouts are blind men, all of them do not acknowledge, all of them are mute dogs unable to bark, lying there dreaming, loving to slumber.

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11. And the dogs are strong-willed, who do not know enough, yet they are pastors! All of them do not recognize knowledge; each turns his own way, for acquiring profit through violence from his own end.

12. “Come, I will fetch wine and we’ll get drunk on beer, and tomorrow the day shall be like this one, but exceedingly much greater!”

Chapter 57 Gentler kinder folk not meant to form part of the Remnant die off before the distress comes 1. ¶The righteous one dies off, yet there isn’t a man who cares enough to take note301, and mortal men who are kind are being gathered to their fathers, while there is no one understanding it is 301

This is a figurative translation. Literally: “sets it in (his) heart”.

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because the righteous one has been evacuated from the onset of the distress [compare Yâshâ´r 4: 20], 2. he enters shâlówm (peace, reconciliation, completeness) – those who walk in His rectitude settle down to rest on their beds; Seed of the Lie have their inheritance in the dry gulch in Sh’ówl 3. But ye, approach here, sons of the fortuneteller, O seed of one committing adultery and of one committing prostitution!

4. Who are you making fun of? Who do you stretch your mouth to stick out your tongue at? Aren’t you the rebellious (Pésha` [apostate]) children, the seed of the Lie (shéqer), 346

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5. the ones calling on the [false] powers at the foot of every lush tree, who slaughter their children in the gulches?

Under the crags of the cliffs, 6. in the smooth parts of the dry gulch is your share, they, they are your portion [Chanówkh 25: 3- 26: 4], even to them [the slaughtered children] you have poured out a drink offering, and you have offered them a tribute! Should I be comforted concerning these?

Seed of the Lie (e.g. Chëzúç302) incorporate many religions and manufacture the Lie to strengthen their religion, but the humble will truly inherit the Land (Matt. 5: 5) 7. Upon the high and exalted mountain [Tsiyyówn] you have set your bed, even 302

`Ivríyth meaning: “Vision of Zeus”, the final evolution of the creature, the Lie, the Impostor’s name, otherwise spelled “Jesus”.

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there you shall ascend to offer a slaughter offering.

8. Even behind the door and the doorpost you have placed your reminder symbols, because away from Me you have revealed your nakedness, and you climbed up and opened your bed up and you make a pact for yourself with those whose beds you love. You gazed at the phallus303, 9. and you journeyed to the king [of Bâvél (YirmYâ´huw 50: 43)] with the anointing oil, and you multiplied your perfumes304, and you dispatched your missionaries to 303

Strong’s #3027, one of its meanings. This term is the meaning of Diós, a specific name of Zeus, which is one name of Satan. The name of the Impostor in `Ivríyth means “gazer of Zeus” (same word used in this sentence). Examine this account, and compare how it both describes adulterous Christianity as well as the Impostor himself in his determined future course of action. A spiritual aspect of the meaning of phallus, is that adulterous Christianity saw and admired the reproductive potential of this adulterous religion, whereas only those chosen may believe in the Truth presently.

304 This allegorically describes how Christianity has perverted the pure anointing into a huge variety of false versions, and spread this iniquity everywhere.

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places so distant you even descended to Sh’ówl!

10. By the abundance of your ways you have grown weary, not admitting being despaired, you did devise a revival of your phallus, in order that you would not weaken.

11. Yet, it is whom you have dreaded and you are afraid of, because you tell a Lie, but Me you haven’t recorded, Me you haven’t set in your heart [17: 1011]. Isn’t it I Who has been quiet even from antiquity? So it is I you do not fear.

12. I am Who shall declare your righteousness and your works, yet they will not benefit you.

13. While you cry for help, let your collectives rescue you during your persecution, yet a spirit will carry off all of 349

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them, a breath shall take them away [YirmYâ´huw 13: 24-26, 50: 44, 1 Thessaloníkeans 5: 2-3], but the one taking refuge within Me, he shall inherit the Land and he will take possession of the mountain of My Pureness.

14. And he will say, “Remount it up! Remount it up!

Prepare the Way! Remove the obstacles out of the Way of my people!

15. Because thus says the Raised and Exalted One, Who abides eternally – and His name is pure [Yâhuwshúa` (Disclosure 1: 18, Deuteronomy 32: 3940)].”

“Proudly and purely I shall dwell even with the crushed and humble of spirit [the Remnant, MattithYâ´huw 5: 5], to revive the spirit of the humiliated and to 350

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revive the heart of the crushed [the Many].

16. Because I will not contend forever so I will not be perpetually furious, because the spirit shall envelop from My Face even the souls I have made.

17. By the perversity of his profit acquired by violence I was furious, so I struck it – the concealment – and I was furious, yet he walks backwards in the way of his heart.

18. I have perceived his ways, and I will cure him, and I will guide him, and I will restore consolations to him and to his mourners, 19. creating the fruit of the lips [the testimony], shâlówm, shâlówm (peace, reconciliation, completeness) is for the far, and for the near,” Says Yâ-hwéh, 351

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“So I shall cure him.” [6: 10, ’Epheçíym 2: 13] 20. But the wicked ones [ZkharYâ´hu 5: 8] are like the sea driven away, as he is unable to be quiet, and his waves throw up mire and mud.

21. “There is no shâlówm (peace, reconciliation, completeness),” Says my mighty Ones, “for the wicked ones.” [Chanówkh 102: 5] Chapter 58 Legalists building a foundation of repentance from dead works delight in judgment 1. ¶“Call out with your throat – don’t hold back! Raise your voice like the trumpet (showphâ´r) and declare to My people their rebellion [apostasy], and to the house of Ya`aqóv their lawlessness!

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2. Though day by day they seek Me and knowledge of My ways, they delight like a heathen mass that justice be done and the judgment of their mighty Ones not be forsaken, they ask Me of the judgment of righteousness, they desire the coming of the mighty Ones.

3. “Why is it we fasted but You did not see it? We humbled ourselves yet You did not recognize it!”

Look! On the day of your fast, you find pleasure and you exert demanding pressure on all of your underling laborers!

4. Look! Ye fast for the sake of argument and contention, and to strike the lowly with a wicked fist! Ye aren’t fasting for Me as if today your voices are to be heard on the heights by means of a cry.

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5. Is it a fast like this that I have chosen?

A day a man is to afflict himself? To bend down his head like a drooping reed, and to lie down in sackcloth and ashes?

Is it for this [purpose] ye call a fast and a day of goodwill for Yâ-hwéh?

To us He says: (Bar-Nâvíy 3: 3) 6. Isn’t this other one the fast I have chosen, to loosen every bond of iniquity, to untie the bindings of forced conjugal arrangements [’Âthâ´m and Chauwâ´h 57: 7, 59: 6, 68: 5], and to send off the crushed ones freed ones? So you shall tear up every unjust conjugal arrangement, 7. Isn’t it to break up your Bread for the hungry, because you see the naked and you clothe him; and the stray afflicted ones you are to bring into the house, and 354

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you shall not shun the household of your Seed.

8. Then shall your Light break forth like the dawn, and your restoration shall quickly spring up, and your Righteous One shall go forth before you, and the Honor of Yâ-hwéh shall gather your rear, 9. Then you shall call, and Yâ-hwéh shall heed you, even while you are yet speaking He will say, “Look, here I am with you”; if you remove from among you the yoke, to point the finger and the word of vanity [Matt. 12: 36], 10. and you furnish your own Bread to the hungry and you satisfy the afflicted soul, then your Light shall dawn in the darkness, and your darkness be like the noonday; 355

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11. And Yâ-hwéh shall guide you continuously, and He shall satisfy your soul in parched areas, and your bones He shall brace up, and you shall be like a well-watered garden and like a spring of waters whose waters have not disappointed305.

12. And from you shall be rebuilt the ruins of antiquity, they raise up the Foundation of generations upon generations, and you shall be called ‘the mason of the breach’, ‘the repairer of the pathways to have one’s abode’. [57: 14] 13. If you draw back your foot from the Shabbâ´th which works your pleasures during the Day of My pureness, and you call the Shabbâ´th a delight for the Pure One of Yâ-hwéh to be honored, and you honor Him without working your own 305

The term used here also means deceive, tell a lie, and apparently contrasts the true Bread with the word of vanity mentioned in verse 9.

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ways, without doing your pleasure or uttering a word of indignation from your mouth, 14. Then you shall be happy about Yâhwéh and I shall mount you on the heights of the land, and I shall feed you the inheritance-portion of Ya`aqóv, your father, because the mouth of Yâ-hwéh has spoken it.”

Chapter 59 Christianity’s suppression of the Truth by iniquity (Romans 1: 18) 1. ¶Surely the Arm of Yâ-hwéh is not too short to save, nor His ear too dull to hear!

2. As rather your perversities are what caused a separation between you and your mighty Ones, and your sins are what has made Him hide His Face from you from listening, 357

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3. Because your hands, they are stained by the blood, and your fingers by the perversity; your lips, they have uttered the Lie, your tongue, it mutters the evil distortion.

4. There is no one invoking correctly, and there is no one pleading for fidelity, trusting on unreality and uttering a falsehood, conceiving trouble and procreating vanity.

5. They hatch out the eggs of a poisonous serpent, and they weave the webs of a spider. One who eats from their eggs, he will die, but the viper that hatches is what shall be crushed [Genesis 3: 15].

6. Their webs do not exist for clothing, nor do they cover themselves by their works, their works are the works of iniquity, and the act of violence306 is in 306

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The act of violence is the usurpation of His Kingdom by the Lie. See references.

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their hands. [Dâ´niyyË´’l 9: 26, 11: 4, MattithYâ´huw 11: 12, Phílippos 13-17] 7. Their feet, they rush to wickedness and they are swift to shed innocent blood, their devices are devices of iniquity, ruin and affliction are in their public roads, 8. The Way of shâlówm (peace, reconciliation, completeness) they do not recognize, and there is no justice in their entrenchments, they have made their beaten tracks crooked for themselves, everyone walking on it does not know shâlówm (peace, reconciliation, completeness).

9. Due to this, rectitude departed from them, and rectification does not reach them; they waited hoping for the Light, but it became obscurity, for daylight while they walked in darkness.

10. Like the blind ones, they grope the wall, and like ones without eyes, they probe; and 359

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they fall down at midday like at midnight, straining like the dying.

11. They all growl like the bears, yet surely moan like the doves. We wait in hope for the justice, but there is none, for deliverance, it is far from us, 12. Because great are our rebellions [apostasies] against You, and our sins, they testify within us, as our rebellions [apostasies] are with us though we acknowledge our perversities!

13. To rebel [apostatize] and to deny falsely against Yâ-hwéh, and to back off from following our mighty Ones, uttering oppression and revolt, conceiving and uttering from the heart the words of the Lie! 14. So justice has been driven backwards, and rectification stays afar off, because the Truth has fallen in the broad street 360

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[MattithYâ´huw 7: 13], and rectitude is unable to enter.

15. So the Truth is what has been removed, so they have changed the mind of the man of understanding, and Yâ-hwéh looked, and it was displeasing in His eyes because there was no justice; 16. And He saw that there was not one, and He was appalled because there was no one intervening, so His sowing Arm delivered for Him, and His Righteousness, it sustained Him. 17. And He put on Righteousness as the body armor, and the rescue helmet on His head, and He put on the clothing of vengeance raiment, and He wrapped Himself in zeal as the robe. [Compare 1 Thessaloníkeans 5: 8] 361

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18. According to one’s dealings, accordingly He shall recompense, rage for His oppressors, payback for His enemies; 19. And from the west they shall fear the name of Yâ-hwéh, and from the rising of the luminary orb His Honor, because He shall invade like a narrowed river, the spirit of Yâ-hwéh driving within Him. 20. “So a Redeemer shall come to Tsiyyówn and reverse307 the rebellion [apostasy] in Ya`aqóv,” declares Yâ-hwéh.

21. “Then they shall have My covenant [LXX] when I bear away their sins; [Romans 11: 26-27] and I am this One, My covenant is with them:” [Masoretic] says Yâ-hwéh, Both Greek and Aramaic quotes of this verse in Romans 11:26 and the LXX verify this to be the correct rendition. Masoretic has this incorrectly as the participle “to those who turn from”.

307

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“My spirit that is upon you and My Word that I put in your mouth, they shall not depart from your mouth or from the mouth of your Seed or from the mouth of the Seed of your Seed,” says Yâ-hwéh, “from now even until eternity!”

Chapter 60 Sign of the Son of ’Âthâ´m brings converting heathen flood to Kingdom 1. “Rise, shine, O Yruwshâláim, because your Light has come and the Honor of Yâ-hwéh has dawned above you!

2. Because look, the darkness, it covers the Land, and a dark cloud the congregations, but above you dawns Yâhwéh and His Honor is visible over you.

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3. And the heathen masses shall walk to your Light and kings to the brightness of your dawning.

4. Lift up your eyes and look around, all of them assemble together, your sons, they come to you, from afar they have come, and your daughters at their side being carried by a nurse!

5. Then you will look, and you shall beam and your heart shall palpitate and swell, because the multitude of the sea shall be converted to you - the forces of the heathen masses; they shall come to you.

6. Multitudes of camels shall cover you, the dromedaries of the Strife (Mithyâ´n) and the Gloom (`Ëyphâ´h), all of the ones from the Oath (Shvâ´’), they shall come, carrying gold and frankincense, and they shall announce the glad tidings of the salvation of Yâ-hwéh.

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7. All of the flock of the Dark One (Qëthâ´r), they shall be gathered for you, the rams of the heights (Nvâyówth), they shall attend to you, they shall ascend My altar for acceptance, and I will adorn the house of My Prestige.”

8. Who are these? Like a cloud they fly, and like the doves with their young to their windows! [Disclosure 7: 9-13] 9. “It is because for Me the countries have waited in hope, and the ships of Tarshíysh are in the lead to bring in your sons from afar, their silver and their gold with them, for the pure name of Yâ-hwéh your mighty Ones and for the Pure One of Yisrâ’Ë´l, because He is honored.

10. And the sons of the foreigners shall build your walls, and their kings, they shall menially attend you, because in My 365

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wrath I slew you, but by My goodwill I had compassion on you.

11. And your gates shall be open continually by day or night; they shall not be shut to bring to you the forces of the heathen masses and their kings behaving themselves.

12. Because the heathen mass or the kingdom that does not serve you as subjects shall be exterminated, and the heathen masses shall surely be laid waste!

13. The honor of the Whiteness (Lvânówn) is for you, the noble tree, hardwood, and evergreen shall come together to decorate the area of My pure place, and the place of My feet I will make worthy.

14. And there shall go to you in awe to bow down in reverence the sons of your 366

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oppressors, and there shall prostrate themselves at the soles of your feet all of the ones who scorned you, and they shall call you the City of Yâ-hwéh, the Capital (Tsiyyówn) of the Pure One of Yisrâ’Ë´l.

15. Instead of you being the abandoned one and the hated one and there being no passers-through, now I shall appoint you for the Majesty of the age, the joy of generation upon generation; 16. And you will suckle the milk of the nations and the breast of royalty you will suck, and you will acknowledge I am Yâ-hwéh your Deliverer and your Redeemer, the Strong One of Ya`aqóv.

17. Instead of the bronze things, I will bring gold, and instead of the iron things, I will bring silver, and instead of the wooden things, bronze, and instead of the 367

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stone things, iron, and I shall appoint shâlówm (peace, reconciliation, completeness) to be your custodian, and your taskmaster to be righteousness.

18. Violence shall not be heard anymore in your land, nor destruction or crushing in your territory, so you shall call your walls Salvation and your gates Praise.

19. To you, the luminary orb will not continue being for light by day and the brightness of the moon, it shall not illuminate for you, and Yâ-hwéh shall be to you for an eternal Light, and your mighty Ones for your prestige.

20. Your Luminary shall not set again nor shall your moon wane because Yâhwéh, He shall continue to be to you for a perpetual Light, and the days of your mourning shall be completed.

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21. And your people, all of them righteous ones, they shall take possession of earth for eternity, the Branch (Në´tser) of My plantation, the work of My hands, for My own honor.

[11: 1, MattithYâ´huw 2: 23] 22. The least one, he shall become a thousand, and the littlest, a mighty nation, I am Yâ-hwéh: during its timeperiod I shall hasten it.”

Chapter 61 Yâ-hwéh our Deliverer and Redeemer reveals Himself in humble human camouflage: Yâhuwshúa`, the Anointed One, speaks 1. “The spirit of Yâ-hwéh is upon Me because Yâ-hwéh has anointed Me to preach the glad tidings to the humble ones, He has sent Me to cure the brokenhearted, to proclaim release to the 369

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captives, and recovery of sight for the blinded, 2. To proclaim the year of Yâ-hwéh’s goodwill!” [Luwqá 4: 14-21] ’

The mourning Remnant rebuilds the Land and become the priests of the converted nations “But the Day of Vengeance is for our mighty Ones to comfort all that mourn, [Bar-Nâvíy 14: 9] 3. To appoint for the mourners [the Remnant] of Tsiyyówn to be granted to them head-ornaments instead of ashes, oil of gladness instead of mourning, a raiment of praise instead of a spirit of gloom, and they [the Remnant] shall be called ‘the pillars of the Righteous One’, ‘the plantation of Yâ-hwéh to be honored’ 370

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4. So they shall rebuild the ruins of antiquity, which were deserted by the former ones [the dead Many], they will raise up and renew the deserted cities of parching heat, the ones desolated for the generations upon generations, 5. And strangers will stay and they will shepherd your flock, and the sons of the foreigner be your fieldworkers and your vinedressers.

6. And ye, ye shall be called ‘the priests of Yâ-hwéh’, ‘the attendants of our mighty Ones’ it shall be said of you; you shall eat the wealth of the nations so you will be incorporated into their worth.

[Disclosure 12: 16, contrast Tâ ówm 7] 7. Instead of a repetition of their shame and reproach [the heathen masses’ deviation and their exile from their land], they shall shout for joy for their portion, ’

371

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therefore they shall inherit in their land a second time, which shall be an everlasting joy for them; 8. Because I am Yâ-hwéh, loving justice, hating unjust robbery of labor308, so I shall grant their labor to be in Truth and the eternal covenant I do pact for them.

[Yâhuwchânâ´n 10: 16] 9. And their Seed shall be recognized among the heathen masses, and their offspring among the peoples; everyone seeing them will acknowledge them because they are Seed blessed of Yâhwéh.”

6th seal to 7th trumpet: the Bride gets dressed up 10. I surely exult in Yâ-hwéh! My soul rejoices in my mighty Ones, because in the apparel of deliverance He has clothed 308

In view of the context, understanding this as a P misread as a B to make it Strong’s #06468 instead of #01498.

372

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me! In the high priest garments of Righteousness He has arrayed me as the Bridegroom – He functions as the priest Head-ornament [1 Qorinthíym 11: 3] – even as the bride who puts on her ornaments [Disclosure 19: 7-8]; 11. Because like the land, which produces her shoots, and as a garden causes her sown seeds to grow, thus my Sovereign Yâ-hwéh, He shall cause righteousness and praise to grow before all of the heathen masses.

Chapter 62 Yruwshâláim to be reclaimed and repossessed before times of the nations (6th seal to 7th trumpet) 1. “For the sake of Tsiyyówn I shall not be quiet, and for the sake of Yruwshâláim I shall not be tranquil, until her righteousness issues forth like 373

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the daylight, and her deliverance blazes like a torch!

2. So the heathen masses shall perceive your righteousness, and all of the kings your worth, and they shall be calling you a new name that the mouth of Yâhwéh has designated.

3. And you shall be a crown of prestige in the hand of Yâ-hwéh and a royal headdress in the palm of your mighty Ones.

4. It will not be said of you anymore “the forsaken one”, or of your land it shall not be said anymore “the Desolation”, because you will be called “ChephtsiyVâ´hh” (My delight is in her), and your land is “B`uwlâ´h” (Owned), because Yâhwéh has delighted in you, and your land, it shall be owned.

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5. Like a youth takes ownership of a virgin, your sons will take ownership of you, and like the rejoicing of the Bridegroom concerning the bride shall your mighty Ones rejoice concerning you.

6. Upon your walls, O Yruwshâláim, I have posted watchmen all of the day and all of the night, continually. The ones reminding to mention Yâ-hwéh will not be silent, incessantly, for you.

7. So do not give Him pause until He establishes and until He constitutes Yruwshâláim the praise of the earth!

8. Yâ-hwéh has sworn by His right hand and by the Sowing Arm of His Strength, “Surely shall I no more give your grain to be food for your enemies, and surely shall the sons of the foreigner not drink 375

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the freshly pressed wine that you toiled for, 9. Because the harvesters, they shall eat it, and they shall boast praises for Yâhwéh, and the gatherers, they shall drink it in the courtyards of My dedicated place.”

Sign of the Son of ’Âthâ´m (Epiphany 6th seal) 10. Pass through, pass through into the gates, prepare the Way of the people, remount up, remount up the public road, free it from stones, set on high a banner for the peoples!

11. “Here is Yâ-hwéh!” it has proclaimed to the ends of the earth, say to the Daughter of Tsiyyówn, “Here is your deliverance! One Coming [MattithYâ´huw 11: 3], look, His reward is with Him, and His 376

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recompense is before Him.” [Disclosure 14: 6, 22: 12] 12. And they shall call them “The People of the Pure One”, “The Redeemed Kinsmen of Yâ-hwéh”, And you shall be called, “The sought-after city; the one not being forsaken”.

Chapter 63 Chapter 63-65: Interview with Yâhuwshúa` after 6th trumpet last tenth of Christianity invasion annihilated at Bâtsrâ´h (Yshá`Yâhuw 6: 13, 34: 5-8, MattithYâ´huw 22: 11-14, Disclosure 14: 17-20, Chanówkh 98: 1-3) 1. “Who is this One Coming from ’Ethówm, with garments red from the Sheepfold Enclosure (Bâtsrâ´h)? [`Âmówç 1: 12] This One, adorned in 377

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His apparel, striding forward in the greatness of His strength?”

“It is I, Who dictating correctly, the Determiner for salvation!”

2. “Why is Your apparel red, and Your garments like One treading in a treading trough?” [Disclosure 19: 13] 3. “I have trodden the winepress alone, but from the peoples, there was no one with Me, so I treaded them in My anger, and I trampled them in My fury, and it spattered their blood on My garments so I have stained all of My apparel!

4. Because the Day of Vengeance is in My heart, and the Year of My Redemptions has come, 378

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5. and I looked but there was no one helping, so I caused Myself desolation [6: 13], and there was no one upholding, so My Sowing Arm worked deliverance for Me, and My rage, it upheld Me, 6. so I trampled the peoples in My anger, and I made them drunk in My wrath and I caused their body fluids (lit. juice) to descend down to the Land!” [Disclosure 14: 17-20, Chanówkh 98: 1-3] 7. “The kindnesses of Yâ-hwéh might I cause to be remembered? The praises of Yâ-hwéh according to all that Yâ-hwéh has dealt out to us, and the abundance of goodness for the house of Yisrâ’Ë´l that He has dealt out to them, according to His compassions and according to the abundance of His kindnesses!”

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8.

And He said, “Surely My people, they are sons; they would not deal the Lie, though it became one to them [posing] for the Deliverer.

9. In all of their distress, it was His distress, and the Envoy of His Face has saved them by His love and by His pity, He, He redeemed them and He lifted them and He carried them all the days of antiquity; 10. Yet they, they rebelled, and they tortured the spirit of His pureness, so He was reversed against them for an enemy, He was engaged in battle by them!”

Yshá`Yâhuw questions the abandonment of Yisrâ’Ë´l to apostasy, and the admission of the heathen masses to conversion 11. “But might He recall the days of antiquity, Moshéh, His people – where is 380

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the One causing the waters to mount up with the shepherd of His flock? Where is the One who set the spirit of His pureness into his mind, 12. the One leading at the right hand of Moshéh? The Sowing Arm of His Prestige, the One dividing the waters from before them, to make for Himself an eternal name, 13. the One leading them in the depths like a horse in uninhabited land, without them stumbling?

14. Like the cattle descend into the valley, the spirit of Yâ-hwéh deposited them [His people]309 to rest, thus You have guided Your people to make for Yourself a prestigious name!

15. Look from the heavens, and see, from the elevation of Your Pureness and 309

Literally “him”. In `Ivríyth, a people are referred to in singular male pronouns.

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Your Prestige, where is Your zeal and Your heroism, the tumult of Your emotions and Your compassions? They have been restricted to me!

16. As You are our Father, though ’Avrâhâ´m, he would not recognize us, nor Yisrâ’Ë´l, he would not acknowledge us, You are Yâ-hwéh, our Father, Your name redeeming us since antiquity!

17. For what purpose do You let us wander, O Yâ-hwéh, from Your ways?

Our heart You have let harden from having reverence for You. Return for the sake of Your servants, the tribes of Your inheritance-portion!

18. For a little while, the people have taken possession of the mountain of310 310

Found in the LXX but not the Masoretic, this may have been a Masoretic scribal correction to try to make it consistent with material historical events at the time of Yshá`Yâhuw. The mountain of His pureness is not referring here to the physical mountain Tsiyyówn in Yruwshâláim, but the earthly spiritual Kingdom of Yâ-hwéh composed of pure believers. The next phrase refers to the physical area where they were set to rest.

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Your Pureness; our enemies, they have stomped down Your asylum!

19. Since antiquity, we have been it [the mountain of His Pureness, the Kingdom of Yâ-hwéh], You did not reign among them; Your name has not been invoked on behalf of them!

Chapter 64 1. (63: 19 continued) If only You would rend open the heavens, You would descend, the mountains, they would shake from Your presence!

2. (64: 1) As a brushwood fire kindles, the fire makes the waters boil, to make Your name known to your enemies, heathen masses would quake from Your Presence!

3. (2) When You were to perform awesome feats, we were not waiting in 383

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hope; You descended, the mountains shook from Your Presence!

4. (3) Yet since antiquity, they haven’t heeded, they hadn’t lent an ear! No eye had seen a mighty Ones except You, Who works for one adhering to Him. [1 Qorinthíym 2: 9] 5. (4) You join the one happy, even one doing righteousness in Your ways, they remember You. Look! You, you have been furious, yet we sinned among them continually though we are to be saved, 6. (5) So all of us became like the unclean, and all of our righteous acts like the garment of menstruations, and all of us drop off like foliage, and our iniquities sweep us away like the wind; 7. (6) And there is no one calling on Your name, who is excited to get a hold of You, because You have concealed Your 384

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Face from us, and You let us faint by the power of our sins.

8. (7) So now, O Yâ-hwéh, You are our Father, we are the clay, and You are our Potter, and all of us are the work of Your hand.

9. (8) Do not be furious, O Yâ-hwéh, unto excess, and do not remember iniquity forever! Look, regard now, Your people is all of us: 10. (9) The cities of Your asylum, they have become an uninhabited land, Tsiyyówn is an uninhabited land, Yruwshâláim has become a desolation311; 11. (10) The house of our purity and our prestige, where our fathers praised You, it is burning by fire, and all of our desires are ruined.

311

Some forget Yshá`Yâhuw was not referring to the destruction of these cities under Bâvél, which happened later under YirmYâ´huw. This is speaking spiritually, just as today Christianity is called the desolation of Tsiyyówn.

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Yshá`Yâhuw

12. (11) Concerning these, will You refrain, O Yâ-hwéh, will You be still, and will You afflict us unto excess?”

Chapter 65 Chapter 63 Post-6th Trumpet Interview continues: Yâ-hwéh’s response – Yisrâ’Ë´l Christianity will get what they had earned [Romans 10: 20-21], but the remnant which seeks Him are spared 1. “I was consulted by ones who did not petition, I was found by ones not requesting Me. [64: 3-4] I said “Here I am, here I am!” to a heathen mass that did not call on My name!

2. The whole day I had stretched out My hands toward a stubbornly rebellious people even one contradicting312, “The Way 312

Bar-Nâvíy 12: 4 and LXX have been reconciled with what is found in the Masoretic text to produce what we have written here.

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is not good!” [Bar-Nâvíy 12: 4] walking according to their errant imaginations: 3. This is the people who provoke Me to My Face continually; they offer slaughter offerings in the orchards and make incense smoke offerings on the tiles to the gods313 that do not exist.

4. The ones staying with the ones to be buried and who spend the night with their watchers; the ones eating the flesh of the swine [Bar-Nâvíy 10: 1-3], and the broth of the offerings is foul refuse, it contaminates all of their implements314.

[28: 8] 5. The ones saying, 313

LXX Greek Strong’s #1140 fortune-distributors. Here we use the `Ivríyth translation, see Strong’s #1408/1409. This phrase is not found in the Masoretic anymore, though it is found later there in verse 11.

314 Spiritual meaning: the tools and equipment used by deviant Yisrâ’Ë´l, Christianity, in their religion, are concentrated amalgamations of combinations of regurgitated pagan filth. This verse is often misused materially by the spiritually blind to attempt to deny the blessing of Nóach, and lose all view of its true meaning.

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“Approach ye each other, do not have relations with me, because I have been purified from you.”

These are the smoke in My anger, the fire that is burning in it all day long.”

[The house of Yisrâ’Ë´l 64: 11] 6. Look! It is written before Me “I shall not keep still, as instead I shall restitute!”, so I rendered it onto their laps: 7. Their iniquities and the iniquities of their fathers both,” said Yâ-hwéh, “that they made incense smoke offerings on the mountains and that on the hills they taunted Me, so I shall measure out their earlier works onto their lap.”

[Exodus 20: 5]

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Yâ-hwéh reassures Yshá`Yâhuw and warns Yisrâ’Ë´l: The chosen remnant separated from the rest of rebellious Christianity 8. Thus said Yâ-hwéh, “Just as the new wine is found in the cluster, and it is said, do not destroy it because a blessing is in it, thus shall I do for the sake of My servants so as to not destroy the whole thing.

9. And I shall cause a Seed to come out from Ya`aqóv, and from Yâhuwthâ´h an Heir to My mountain, and My chosen One shall inherit it, and My servants, they shall settle down to dwell there.

10. And the Plain (Shârówn) shall become a meadow for flocks, and the lowland of `Âkhówr for a resting area of the herd, for My people that have sought Me. 389

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Apostate Yisrâ’Ë´l Christianity gets poetic justice but Yâ-hwéh will straighten everything out 11. But ye are the ones who forsake Yâ-hwéh, the ones misplacing the mountain of My pureness, the ones lining up unto the “God” [ Fortune (distributor)], a meal, and the ones pouring out a drink offering for the “Money” [ Fate (apportioner) or Luck], wine with preservatives: [Tâ’ówm 72, Yâhuwthâ´h 16, 1 Qorinthíym 10: 21] 12. So I will destine ye for the sword and all of ye will bow down to the Beastto-be-slaughtered, for I called you to witness, but ye did not testify, I spoke the Word, but ye did not listen attentively; and ye made the Evil One in My eyes and ye chose what displeased ‫ַ​ַגּד‬

‫ְַמנִי‬

390

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Me: [YirmYâ´huw 7: 13, the Lie – 2 Thessaloníkeans 2: 7] 13. Due to this,” thus said my Sovereign Yâ-hwéh: “See My bondmen: they will eat, but ye, ye will go hungry! See My bondmen: they will drink, but ye, ye will go thirsty! See My bondmen: they will rejoice, but ye, ye will be ashamed!

14. See My bondmen: they will sing from the joy of the heart, but ye, ye will cry out from the anguish of the heart, and ye will wail from the brokenness of the spirit.

15. And ye will leave your name for a curse-word for My chosen ones, and the Sovereign Yâ-hwéh will put you to death, but for His servants, He shall be called another name, 391

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16. that the one invoking blessing on the earth will bless by the True mighty Ones, and the one taking an oath on the earth will take an oath by the True mighty Ones, because the past troubles will be forgotten, and indeed they will be hidden from My eyes, 17. because look! I am creating new heavens and a new earth, and the former things will not be remembered, and they will not come to mind.

18. Because instead rejoice and be happy, witnesses of the testimony that I am creating [“Yâhuwshúa` is Yâ-hwéh”], because here I am, creating Yruwshâláim a happiness and her people a joy; 19. And I shall be happy in Yruwshâláim and I shall rejoice in My people and there will be heard no more 392

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in her the sound of weeping or the sound of a cry of distress.

20. From there, shall no more be a suckling infant of days or an old man that does not fulfill his days, because the ‘youth’ is a son of a hundred years of age who dies, even the son of a hundred years of age incurring the penalty by sin to become cursed.315 21. And they shall build houses and they themselves shall inhabit them and they shall plant vineyards, and they themselves shall eat their fruit.

22. They will not build and another one inhabit, they will not plant and another one eat, because like the days of the Tree 315

During the thousand-year Shabbâ´th reign of Yâhuwshúa`, we will still not have received our eternal life, our heavenly bodies, our light, life, or power, which are hidden stored within Him. We will have incorruptible bodies, but we will not be immortal, though we will have access to the Tree of Life, and we can indeed live the entire thousand years if we use it. Yet according to this verse, one who doesn’t take the Tree of Life, and sins, incurs the curse of its penalty, death.

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Yshá`Yâhuw

of Life are the days of My people, and My chosen ones shall enjoy the work of their hands.316 [Phílippos 98 (91)] 23. They will not labor in vain, nor shall they procreate children for dismay, because the Seed is of the blessed ones of Yâ-hwéh, they and their offspring with them.

24. And it shall be before they call, yet I, I shall respond, and while they are still speaking, yet I, I shall hear.

25. A wolf and a lamb, they shall graze as one, and a lion like the bull shall eat straw, but the serpent, dust is his bread, they shall not injure nor shall they destroy in all of the mountain of My Pureness;” 316

The Glad Tidings of Phílippos gives an added insight into this verse. Apparently Yâhuwshúa`, Who planted the Garden of `Ë’ then, and its Tree of Life, an olive tree, also planted the orchard from which He built the gallows that was used to hang Him. His days were like the days of the tree He had planted, the same type as the Tree of Life, an olive tree, from which proceeds the oil of the anointing, and from the anointing, the resurrection. His Seed hangs from what He planted.

394

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

Said Yâ-hwéh.

Chapter 66 Yâ-hwéh’s response to “Yehuwthím” (and Christians) rebuilding the temple and their offerings: what He considers valuable 1. ¶Thus says Yâ-hwéh, “The heavens are My throne, and the earth is the footstool of My feet – where is this house that you will build for Me? And where is this place, My resting place?

2. Even all of these things have My hand made, so all of these have come to exist!”

[Deeds of the Delegates 7: 49-50] declares Yâ-hwéh, “Yet this is the one I will regard, the one humble and stricken of spirit, and trembling at My Word.

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Yshá`Yâhuw

3. One slaughtering a bull to offer it is one murdering a man, one slaughtering a lamb for an offering is one breaking the neck of a dog; one offering up a grain offering is the blood of a swine, one making a white incense memorial is one blessing vanity; also they, they have chosen their ways, and their soul delights in their detestable abominations.

4. Moreover I, I shall choose their wantonness, and their terrors I shall bring to them [Deut. 32: 25], on account that I called to witness, but there was no one responding to testify, I spoke the Word, but they did not listen, and they made the Evil One in My eyes and they chose what displeases Me. [YirmYâ´huw 7: 13, The Lie – 2 Thessaloníkeans 2: 7] 396

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

5. Listen to the Word of Yâ-hwéh (Yâhuwshúa`), you who tremble at His Word: your brothers who hate you and exclude you for the sake of My name have said, “May Yâ-hwéh be praised!”

But He will be seen to your joy and they, they shall be ashamed!”

6th Seal Day of Yâ-hwéh 6. The sound of an uproar from the city is a sound from the temple, the sound of Yâhwéh restituting recompense to His enemies! [YchezqË´’l 9] 7. By the time she writhed, she had given birth, by the time labor pains come to her, yet she shall have delivered a male!

8. Who has heard of a woman like this?

Who has seen women like these? Is a land to be born in one day? Or might a nation be born in one moment? Because indeed 397

Yshá`Yâhuw

Tsiyyówn had barely writhed then she gave birth to her sons!

9. “Might I bring to the birth and I not give birth?

Says Yâ-hwéh, “Or I be the one causing to bear then withholding it?”

Says your mighty Ones. [Romans 8: 1923] 10. Exult for Yruwshâláim, and hold in her a general assembly317 [`Ivríym 12: 23], all of the ones who love her! Rejoice with her celebration, everyone mourning over her, 11. due to the fact that ye shall nurse and ye shall be sated from the breast of her consolations! For this reason, you will drain it out sucking, and you will be 317

LXX reveals this term to not be Strong’s #1523, but #4150. The Greek entry #3831 found there is the same term used in `Ivríym 12: 23.

398

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

pampered from the abundant influx of her honor.

12. Because thus says Yâ-hwéh, “Here am I, offering out to her shâlówm (peace, reconciliation, completeness) like a river, so like a river the worth of the nations is flooding, [2: 2] and you shall nurse on the side, and be swept up, and you will be coddled on the knees, 13. like one that his mother comforts, thus I am the One, I comfort you, even within Yruwshâláim you shall be comforted.

14. And when ye have seen it and your heart shall be happy, and your bones, they shall sprout like the grass, and the hand of Yâ-hwéh shall be perceived by His servants, and it shall denounce His enemies, the rebelliously disobedient.

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Yshá`Yâhuw

15.

Because look! Yâ-hwéh is invading

by Fire, and His chariots are like the cyclone, to pay out His anger in fury, and His rebuke in flames of Fire!

16. Because it is by Fire Yâ-hwéh is to enter into controversy with all the Land [6th seal], and by His sword, with all of flesh [Marriage supper of the Lamb]; and the ones slain by Yâ-hwéh shall be many.

17. The ones keeping themselves separated [Yisrâ’Ë´l Christianity – Romans 10: 3] and the ones ritually cleansing themselves at the gardens, afterwards following your houses318 who are eating the flesh of the swine and the detestable abomination and the mouse (`Akhbâ´r319), they will cease altogether.”

318 319

‫ בָּתֶּ יָך‬mistaken for “in the midst of” ‫בְּתוֹך‬. For some reason the Masoretic has ‫בַּתָָּ֔ וְֶך‬

Eating this unclean thing probably symbolizes Islam, since their mantra in Arabic means “the mouse has ascended”, or “the curse is a mouse”, depending how you spell it in 400

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

Declares Yâ-hwéh.

18. “And I am the One coming [MattithYâ´huw 11: 3], due to their deeds and due to their imaginations, to collect together all of the heathen masses and the languages, and they shall come and they shall see My Honor.

19. So I will set among them a signal [Sign of the Son of ’Âthâ´m], and I will sent the survivors from them [144,000] to the heathen masses, Tarshíysh, Puwl, and Lúwd (the archers), Tuvâ´l, and Yâwâ´n, the distant countries that had not heard My fame and who did not see My Honor, and they will proclaim My Honor among the heathen masses.

20. And all of your brothers from all of the heathen masses shall be brought, an `Ivríyth. This verse puts three unclean things together as food, which spiritually means the combination of false religions followed by the usurped Kingdom, Judaism, Christianity, and Islam, and these unclean spiritual meats shall cease.

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Yshá`Yâhuw

offering to Yâ-hwéh, by the horses even in the chariots and in the wagons by the mules and by the dromedaries [contrast 21: 7] onto the mountain of My Pureness, Yruwshâláim!”

Says Yâ-hwéh, “Just like the sons of Yisrâ’Ë´l bring the grain offering in a clean container, amidst song into the house of Yâ-hwéh.

21. And even from them shall I take for the priests, for the Lwiyyím (“Ones joined to”),”320 Says Yâ-hwéh.

22. “Because just as the new heavens and the new earth that I am making are the ones to remain standing before Me,” Declares Yâ-hwéh, The remnant serving as Lwiyyím priests (under the Old Covenant) is only possible during the final half of the 70th week of Dâ´niyyË´’l after the exile of the impostor, because after those 7 years are finished, the Old Covenant is accomplished at the 7th trumpet.

320

402

‫שׁ ְעי ָהוּ‬ ַ ְ‫י‬

“Thus shall your Seed and your name remain standing.

23. And it shall be, from one new moon unto another new moon, and from one shabbâ´th unto another shabbâ´th, all of flesh shall come to prostrate themselves in reverence before Me;” Says Yâ-hwéh, 24. “And when they have gone out and they shall look on the corpses of the mortal men that rebelled (apostatized) against Me, because their crimson stain shall not die, and their fire shall not be extinguished, and they shall be an abhorrence to all of flesh.”

403