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«Ú¡≥◊Ó¬∆ ’«ÚÂ≈-
’≈«Ú-«’¡≈∆
’ÀÈ‚ ∂ ∆¡È Á≈Á∆ Óª Á≈Á∆ Óª È‘∆∫ Ï≈ √π‰≈¿∞∫Á∆ ʺ’∆-‡∞‡ º ∆ ’≥Ó ÂØ∫ ¡≈¿∞∫Á∆ √Ϙ∆ ËÒØ, ÚÀ«’¿±Ó ’ÒØ ˘‘ ‘À ÿÁ∂ ’≥Ó «◊‰≈¿∞∫Á∆ ’Á∂-’Á∂ ¿∞‘ ’ºÒ∆ ÏÀ‘’∂ Ú≈Í√ ÓπÛ‹≈ «Ú¿∞∫ ω≈¿∞Á∆ «Ú⁄ Í≥‹≈Ï Á∂ Ï‘∞ √∆ ÓΩ˜ª «‘≥Á∆ √∆ ÓÀ∫ ‘∞’Ó ⁄Ò≈¿∞∫Á∆ ’∆ ÷º«‡¡≈ ÓÀ∫ «¬ºÊ∂ ¡≈ ’∂ Ïπº„∆ ¿∞Ó∂ ‘º‚ ’∞‡≈¿∞∫Á∆ ÁØ ‹ΩϪ Á∂ ‚≈Ò Ó∂∂ ÿ Á∆ «’Ù ‘À Ó≈ Óπ’≈¿∞∫Á∆ ‹ÒÁ∆ √Ω ‹≈˙, ‹≈‰≈ ’≥Ó ”Â∂ √ºÂ∂ «ÁÈ «¬‘ Ú≈‹ √¿∞∫Á∆ ≈‹∂-≈‰∆¡ª Ì∞ºÒ ◊¬∆ Í∆¡ª ¡º÷ª Ó∆⁄∂ ¡Ò≈Ó Ò≈¿∞∫Á∆ Â√ ◊¬∆ ¿∞‘ √»‡ Í≈¿∞‰ ˘ Ó؇∆¡ª-Ó؇∆¡ª ÍÀ∫‡ª Í≈¿∞∫Á∆ «Ú⁄ ϯ Á∂ «ÎÁ∆ ÷πºÌÁ∆ Úº‚∆¡ª-Úº‚∆¡ª Òªÿ≈ Ò≈¿∞∫Á∆ ÍÀÈÙÈ Òº◊ ◊¬∆ ‘Ø‹» √Ø÷∆ ¬∂√∂ ¡≈√ ”⁄Ø ‡≈«¬Ó ‡Í≈¿∞∫Á∆ «¬º’ «ÁÈ Á≈Á∆ ⁄Û∆ ˜‘≈‹∂ «Î È≈ ÓπÛ ’ÀÈ∂‚≈ ¡≈¿∞∫Á∆Õ Sikh Virsa, Calgary
Ï∆ ‹≈¬∂◊≈ Ú∂÷∆∫ ÓπÙ«’Òª Á≈ ÁΩ Ú∆ Ï∆ ‹≈¬∂◊≈ Ú∂÷∆∫ ÓπÙ«’Òª Á≈ ÁΩ Ú∆ ¡≈¿∞‰◊∆¡ª «˜≥Á◊∆ ”⁄ Ó≥«˜Òª ‘Ø Ú∆ È∑∂∆¡ª Á∂ «Úº⁄ Á∆Ú∂ Ï≈ˇ º÷∆∫ ÷πÁ ˘ Ï∂«Ó√≈Ò Â∂ Ï≈-’Ó≈Ò º÷∆∫ ’≈ÓÔ≈Ï∆ Ú∆ «ÓÒ»◊∆, Óº⁄»◊≈ ÙØ‘Â ÙØ Ú∆ ¡≈¿∞‰◊∆¡ª «˜≥Á◊∆ ”⁄ Ó≥«˜Òª ‘Ø Ú∆
ÏÒ«‹≥Á √≥ÿ≈ D@C-FH@-CBAB
«‹√È∂ Ï»‡≈ ÒÚ≈«¬¡≈ ¿∞‘ ¯ˇ Ú∆ Ò≈¿±◊≈ «‹√È∂ «Ó‘È Ï÷Ù∆ ¿∞‘ ≈‘ Ú∆ Ú÷≈¿±◊≈ fiº÷Ûª-fiÓ∂«Ò¡ª Á≈ ¡≈Í∂ ’»◊≈ ◊Ω Ú∆ ¡≈¿∞‰◊∆¡ª «˜≥Á◊∆ ”⁄ Ó≥«˜Òª ‘Ø Ú∆ ‹≈ª-ËÓª Á∆ ÒÛ≈¬∆ º÷∆ «¬º’ Í≈√∂ ’∞ºfi Ó≥◊ Ò¬∆∫ ¿∞Ë≈∂ ’∞ºfi Ú≥‚ Ò¬∆∫ ‘≈√∂ ¯∂ «ÁºÒ∆ Ú∆ ¬∂ Â∂∆, Â∂≈ Ò≈‘Ω Ú∆ ¡≈¿∞‰◊∆¡ª «˜≥Á◊∆ ”⁄ Ó≥«˜Òª ‘Ø Ú∆ «¬‘ «˜≥Á◊∆ Á≈ «‘º√≈ ¿∞Â≈ ”Â∂ ⁄Û≈¡ ’Á∂ È∞’Â≈⁄∆È∆ ‘∞≥Á∆ ’Á∂ «ÓÒÁ∆ Ú≈‘-Ú≈‘ ‹∂ ËπºÍ ‘À ’Û’Ú∆∫ ¡≈¿∞∫Á∆ ÿ‡≈ ÿ‰ÿØ Ú∆ ¡≈¿∞‰◊∆¡ª «˜≥Á◊∆ ”⁄ Ó≥«˜Òª ‘Ø Ú∆ √Á≈ ÂÀ˘ ÁØÙ Ú∆ ’∆ Á∂‰≈ Â’Á∆∂ ¡√∆∫ ͺʪ ”⁄Ø∫ ¡≈Í∂ ÒºÌ ÒÀ‰∂ ‘∆∂ «’√∂ ÷≈√ ’ØÒ ‘∞≥Á∆ «Áº÷ Ú∆ «ÒÙ’Ø Ú∆ ¡≈¿∞‰◊∆¡ª «˜≥Á◊∆ ”⁄ Ó≥«˜Òª ‘Ø Ú∆ ‘Á∆Í «√¡ª «˜≥Á◊∆ ”⁄ «‹ºÂ∆∫ Ì≈Ú∂∫ ‘≈∆ Í ¡Í‰∂ «‘º√∂ Á∆ √Á≈ º÷∆∫ «¬Ó≈ÈÁ≈∆ «¬Ê∂ √≈Ë Ú∆ ÏÊ∂∂, ÏÛ∂ È∂ ⁄Ø Ú∆ ¡≈¿∞‰◊∆¡ª «˜≥Á◊∆ ”⁄ Ó≥«˜Òª ‘Ø Ú∆ Ï∆ ‹≈¬∂◊≈ Ú∂÷∆∫ ÓπÙ«’Òª Á≈ ÁΩ Ú∆ ¡≈¿∞‰◊∆¡ª «‹≥Á◊∆ ”⁄ Ó≥«˜Òª ‘Ø Ú∆Õ - ‘Á∆Í «√≥ÿ hardeep@mail.com
174.
October, 2015
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ˆ˜Ò
ˆ˜Ò ÓÈ√±¬∆ √≈‘ª ”Â∂ Ï∂◊≈È∆ ‘Ú≈ ¿∞Â∂Õ
«¬‘ ’À√∆ ¡º◊ ÈΠÁ∆, «ÁÒª «Ú⁄ Ì ‘∂ È∂ ¿∞‘, «’ √≈‚∂ «Èºÿ ˘ Ú∆, √∂’ Ú◊≈ ’ ‘∂ È∂ ¿∞‘Õ
’Á º’ «¬‘ «ÁÒ ËÛ’∂◊≈ ÁÚ≈ ¿∞ºÂ∂Õ
Â∞‘≈‚∂ «√ Ú∆ „º’ª◊∂ «¬‘ ‘≈Ó∆ Ì ‘∂ È∂ ¿∞‘, ¡‹∂ ª ¡≈͉∂ ‘ºÊ-ÍÀ «Èºÿ∂ ’ ‘∂ È∂ ¿∞‘Õ
«⁄‘∂ Í«‘⁄≈‰ ˜≈ √º⁄ ˘ Ú∆ ‹≈‰ ˜≈ ¡ÀÚ∂∫ È≈ ‚∞ºÒÁ≈ ‹≈ ≥◊ª Á∆ ¡Á≈ ¿∞ºÂ∂Õ
·∑∆ ‘ج∆ ≈Â, Òج∆ ÒÀ ’∂ ¿∞‘ ÍØ‘ Á∂ ⁄≈ȉ Á∆, «’ √Á∆¡ª ÂØ∫ ‘∆ ¬∂Áª «‹√Ó «Èºÿ≈ ’ ‘∂ È∂ ¿∞‘Õ
«¬‘ ’À√∆ ¡Á≈Ò ‘À «¬‘ ’À√∆ Ú’≈Ò ‘À «¬È√≈Î Á≈ √º⁄ «‡«’¡≈ «¬’ fi±·∂ ◊Ú≈‘ ¿∞Â∂Õ
÷Ò≈ «Úº⁄ ̇’Á∂ «ÎÁ∂, Ó∂∂ ‹˜Ï≈ ‘≈Ò∂ Ú∆, √˜≈ «’√ ‹∞Ó Á∆ ¬∂‚∆, «ÈÓ≈‰∂ ‹ ‘∂ È∂ ¿∞‘Õ
È≈ ¡◊È ◊Ú≈‘∆ ”Â∂ È≈ ÙÏÁ «√¡≈‘∆ ”Â∂ «ÙÂ∂ Á∆ È∆∫‘ ÏfiÁ∆ ±‘ª Á∆ ÚÎ≈ ¿∞Â∂Õ
Í«≥Á∂ Á∂Ù Ó∂∂ Á∂ È∂, «’≥È∂ ÏΩ÷Ò≈ ⁄∞º’∂, «ÏȪ √Ø⁄∂, «ÏȪ √Ófi∂, ¿∞‚≈∆ Ì ‘∂ È∂ ¿∞‘Õ
Ò«‘ª Á∂ «÷‚Ω‰∂ ÒÀ Á«¡≈ Â∞≥ √≈◊ ÚºÒ ÁÓ º÷ ’∂ Â∞«¡≈ ⁄ºÒ ∂Â∂ Á∆ √Â∑≈ ¿∞Â∂Õ
Ï∞fi≈ ’∂ ⁄≥È, √±‹ Â≈«¡ª Á∂ Á∆Í √Ì ‘ºÊ∆∫, ◊◊È ¡≥◊≈«¡ª Á∂ È≈Ò √≈≈ Ì ‘∂ È∂ ¿∞‘Õ
«Ò«÷¡≈ ‘À «’Â≈Ϫ «Úº⁄ √Ì ’∞Á ‹≈¬∂ È∂ ω∂ È∂ ÒØ’ “’≥„∆” Á∂ «È∂ ‘∆ ÏÎ Á∂ Í∞ÂÒ∂, Â∂ ‘؉≈ ±-Ï-± √±‹ Á∂ «‘≥Ó ’ ‘∂ È∂ ¿∞‘Õ -√ØÓÁºÂ «ÁÒ◊∆
«ÚÙÚ≈√ È‘∆∫ ’Á∂ «Î «’¿∞∫ ÒØ’ ÷∞Á≈ ¿∞Â∂Õ -ÓÈ«‹≥Á «√≥ÿ ËÈØ¡≈
K. Rangi
Custom Cabinets & Granite Custom Cabinets Kitchen & Vanities Wall Units Home Theatre Units Office Cabinets Bars Granite Closet Cabinets Cabinet Refacing Kitchen & Bathroom Renovations
Ask about the Government Renovation Rebate Program!
KULDIP 403-585-2006 Sikh Virsa, Calgary
175.
October, 2015
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’∞’∞ßÏ √Ø«¬¡≈ ÍÀÈ’∂’
√Óº◊∆ : ÍÈ∆ B@@ ◊z≈Ó, È≈∆¡Ò A@@ ◊z≈Ó ’ºÁ±’√ ’∆Â≈ ‘Ø«¬¡≈, ÷ß‚ E@@ ◊z≈Ó, Á∞ºË A@@ ◊z≈Ó, «¬Ò≈«¬⁄∆ Á∂ Á≈‰∂ E ◊z≈Ó, «Í√Â≈, ÏÁ≈Ó, ¡÷؇, «’Ù«ÓÙ A@@ ◊z≈ÓÕ «ÚË∆ : ’º⁄∂ È≈∆¡Ò 鱧 ’ºÁ±’√ ’ Ò˙ ¡Â∂ ÍÈ∆ Á∂ ¤Ø‡∂-¤Ø‡∂ ‡∞’Û∂ ’º‡ Ò˙Õ ‘∞‰ ÷≥‚, ÍÈ∆ Á∂ ‡∞’Û∂ ¡Â∂ ’zÙ ’∆Â∂ È≈∆¡Ò 鱧 Á∞Ë º ”⁄ Í≈ ’∂ Óº·∆ ¡º◊ ”Â∂ º÷ ’∂ ‘ΩÒ∆-‘ΩÒ∆ ’Û¤∆ È≈Ò «‘Ò≈¿∞∫Á∂ ‘ØÕ ‹ÁØ∫ «¬‘ «ÓÙ‰ √≥ÿ‰≈ ‘؉ Òº◊∂ ª √∞’ º ∂ Ó∂«Ú¡ª 鱧 Ï≈∆’ ’º‡ ’∂ ¡Â∂ «¬Ò≈«¬⁄∆ Á∂ Á≈«‰¡ª 鱧 ÁÛÁÛ∂ ’ ’∂ «¬√ «ÓÙ‰ 鱧 «ÓÒ≈ ’∂ ’∞fi Á∂ º’ «‘Ò≈˙Õ «Î Ò≈‘ ’∂ ·ß‚≈ ‘؉ «Á˙Õ ‹ÁØ∫ «ÓÙ‰ ÊØÛ≈∑
ÍÈ∆ Á∂ Òº‚±
«‹‘≈ ’Ø√≈ «‘ ‹≈Ú∂ ª Òº‚± ω≈ Ò˙Õ ‘∞‰ ‘ «¬’ Òº‚± Á∂ ¿º∞Í ÊØÛ∑∂ «‹‘∂ ’º‡∂ ‘ج∂ Ó∂Ú∂ Ò◊≈ «Á˙Õ
⁄≈’Ò∂‡ Â∂ Ú≈Òȇ Á∂ Òº‚± √Óº◊∆ :A ’ºÍ ’ºÁ±’√ ’∆Â≈ ÷∆≈, ¡ºË≈ ’ºÍ √ج∂ Á≈ ¡≈‡≈, ¡ºË≈ ’ºÍ √±˜∆, B ⁄ºÓ⁄ Ï≈∆’ ’º‡∆ ‘∆ «Ó⁄, ¡ºË≈ ’ºÍ Ï≈∆’ ’º«‡¡≈ ‘≈ ËÈ∆¡≈, B ⁄ºÓ⁄ ÒØ¡ ÎÀ‡ Á‘∆∫, ÈÓ’ √Ú≈Á ¡È∞√≈, ÒØÛ ¡È∞√≈ Â∂ÒÕ «ÚË∆ : «¬’ ’‡Ø∂ ”⁄ «¬’ ’ºÍ Í≈‰∆ Í≈ ’∂ √≈∆ √Óº◊∆ Á≈ ÿØÒ Ï‰≈ Ò˙Õ «Î «¬’ È≈È √«‡’ ÍÀÈ ◊Ó ’ØÕ ¿∞√ ”⁄ «¬º’ ⁄ΩÊ≈¬∆ ⁄ºÓ⁄ Â∂Ò Í≈ ’∂ ◊Ó ’ØÕ ‹ÁØ∫ Â∂Ò ◊Ó ‘Ø ‹≈Ú∂ ª ¿∞√ ”⁄ «¬’ Úº‚≈ ⁄ºÓ⁄ ÿØÒ Í≈ ’∂ ÍÀÈ’∂’ Á≈ ¡≈’≈ «Á˙Õ ÍÀÈ’∂’ 鱧 ÁØÚ∂∫ Í≈√∂ Â∂Ò Ò◊≈ ’∂ √∂’ØÕ ‹ÁØ∫ «¬‘ √∞È«‘∆ ‘Ø ‹≈¬∂ ª «¬√ 鱧 ’º„ ’∂ ÍÒ∂‡ ”⁄ º÷ØÕ «¬√ 鱧 «’√∂ Ú∆ «Óº·∆ ⁄º‡È∆ È≈Ò ÍØ√ØÕ
√Óº◊∆ : ¡ºË≈ ’ºÍ ⁄Ω’ ’∆Â∆ ‚≈’ ⁄≈’Ò∂‡, C ⁄ºÓ⁄ ’≥‚À∫√ «ÓÒ’, A ’ºÍ Í∆«√¡≈ ‘Ø«¬¡≈ ‚≈¬∆‹À√«‡Ú Ó≈∆ «Ï√’∞‡, «¬’ ⁄ΩÊ≈¬∆ ’ºÍ Á∞ºË, E ¡÷؇ ‘Ò’∂ Í∆√∂ ‘جÕ∂ «ÚË∆ : «¬’ È≈È √«‡’ ÍÀÈ ”⁄ Á∞ºË, ’≥‚À∫√ «ÓÒ’, ¡Â∂ ⁄≈’Ò∂‡ ¿∞ÁØ∫ º’ Í’≈˙, ‹ÁØ∫ º’ «’ «¬‘ «¬’√≈ È≈ ‘Ø ‹≈Ú∂Õ «Î √∂’ ÂØ∫ ‘‡≈ ’∂ ·ß‚≈ ‘؉ Ò¬∆ º÷ «Á˙Õ ‘∞‰ «¬√ ”⁄ Í∆«√¡≈ «Ï√’∞º‡ ¡Â∂ ¡÷؇ «ÓÒ≈ ’∂ Ó∞Ò≈«¬Ó ¡≈‡≈ ◊∞ßÈ∑ Ò˙Õ «¬√ «ÓÙ‰ 鱧 E «Ó≥‡ Ò¬∆ Ϋº‹ ”⁄ º÷ «Á˙Õ «¬√ «Íº¤Ø∫ «¬√ «ÓÙ‰ ˘ ’º„ ’∂ Òº‚±¡ª Á≈ ¡≈’≈ «Á˙Õ ‹ÁØ∫ Òº‚± ω ‹≈‰ ª Í«Ú≈ ”⁄ √Ú ’ØÕ
VACUUM DEPOT √≈¬∆’ÒØÈ ‘ÀÚ∆ «‚¿±‡∆ ‘∞µ‚ÎÀÈ
IMMIGRATION INC.
Â∞Û’∂ Á∆ √ÓÀºÒ Á≈ Í≥◊ª ª √≈¬∆’ÒØÈ ‘∞º‚ÎÀÈ ‘∆ ⁄ß◊≈ ÚÀ«’¿∞Ó ·∆’ ’Ú≈¿∞‰ ‹ª ÈÚ∆∫ ÒÀ‰ Ú≈√Â∂ ÚÀ«’¿∞Ó «‚Í؇ ”Â∂ Í‘∞≥⁄ØÕ
‘∞‰ ‡Ø«¬Ò‡ Í∂ͪ ÂØ∫ ¤∞‡’≈≈ Í≈˙ ¡Â∂ Î∞‘≈∂ Ú≈Ò∆ ‡Ø«¬Ò‡ Ò≈˙!
Students & Work Permit Holders
«‹ßÈ∆¡ª Ó‹∆ ⁄∆‹ª ÂÒØ,
Ask us how you can become Permanent Resident of Canada? We provide services in all areas of Canadian Immigration
Ó√≈«Ò¡ª Á∂ Â∞Û’∂ Ò◊≈¿π √≈¬∆’ÒØÈ Á∂ ‘∞º‚ ÎÀÈ È≈Ò √ÓÀºÒ
- Service Canada LMO & AEO Approvals - Immigration Appeals / Humanitarian & Compassionate Applications - Visitor Visa / extension of Visitor, Study & Work Permits - Business Class Immigration: Federal & Provincial - Family/Spousal Sponsorships - Live-in-Caregivers - Temporary Resident Permits, PNP All types of Affidavits, Uncontested Divorce Refugee cases, USA/ UK Visa Application OCI, Citizenship Test preparation
«Ó≥‡ª «Úº⁄ Ï≈‘ Ì‹≈¿∞ ¡Â∂ ÿ Í≈¿∞ ÂØÂ≈˜≈Õ¢ÎÀÈ Ò◊Ú≈¿∞‰ Ò¬∆ ÏÒÁ∂Ú Ïª√Ò È±ß
Baldev Bansal
ÚÀ«’¿∞Ó «‚ͱ ”Â∂ ¡≈ ’∂ «ÓÒØ!
Service comes first before the name goes on
Ashok Sareen M.A., RCIC (Commissioner for Oaths) Regulated Canadian Immigration Consultant (ICCRC # R418519)
GREEN PLAZA #213, 4818 West Wind Dr. NE CALGARY, AB T3J 3Z5
Bus : 403-590-5666
Tel: 403-285-4270
Cell : 403-630-5465 Fax : 1-866-496-1997 E-Mail: aksareen@shaw.ca Website: linkcanadaimm.ca Member Canadian Association of Professional Immigration Consultants
4809-Westwinds Dr N.E Calgary AB. Sikh Virsa, Calgary
176.
October, 2015
Listen Radio Sanjh 24/7 online at www.radiosanjh.com or Download FREE App from IPhone or Android Phone
«√‘ «Ú«◊¡≈È
‘À?
√‡zØ’ («ÁÓ≈◊ Á≈ ÁΩ≈) ’∆ ‘∞≥Á≈
(What is a stroke?) √‡z’ Ø ¿∞√ √Ó∂∫ ‘∞Á ≥ ≈ ‘À ‹ÁØ∫ «ÁÓ≈◊ «Úº⁄ Ò‘» È≈Û∆¡ª «Úº⁄ π’≈Ú‡ ¡≈¿∞∫Á∆ ‘À ‹ª «¬‘ κ‡ ‹ªÁ∆ ‘ÀÕ «¬√ ≈‘∆∫ ‹≈‰ Ú≈Ò∂ ÷»È ¡Â∂ ¡≈’√∆‹È ÂØ∫ Ï◊À, «ÁÓ≈◊ Á≈ «¬º’ «‘º√≈ ıÂÓ ‘؉≈ Ù∞» ‘Ø ‹ªÁ≈ ‘ÀÕ «ÁÓ≈◊ Á∂ È∞’√≈È◊z√ «‘º√∂ Áπ¡≈≈ ’≈ϱ ’∆Â≈ ‹ªÁ≈ √∆ Á≈ «‘º√≈ √‘∆ Â∆’∂ È≈Ò ’≥Ó È‘∆∫ ’ √’Á≈Õ «ÁÓ≈◊ ˘ È∞’√≈È Á∆ Ù∞»¡≈ «Ó≥‡ª «Úº⁄ ‘Ø √’Á∆ ‘ÀÕ «¬‘∆ ’≈È ‘À «’ √‡zØ’ Á∂ Òº¤‰ª Ï≈∂ ‹≈‰È≈ ¡Â∂ ¤∂Â∆ ’≈Ú≈¬∆ ’È∆ ¡ÀÈ∆ ¡«‘Ó ‘∞≥Á∆ ‘ÀÕ ¤∂Â∆ «¬Ò≈‹ «ÁÓ≈◊ ˘ ‘؉ Ú≈Ò∂ È∞’√≈È ˘ √∆Ó ’È «Úº⁄ ÓºÁÁ ’ √’Á≈ ‘À ¡Â∂ «¬‘ Í»∆ Â∑ª «√‘ÂÔ≈Ï∆ Á∆ √≥Ì≈ÚÈ≈ ˘ ÚË≈¿∞∫Á≈ ‘ÀÕ «¬√Á∂ Òº¤‰ ’∆ ‘È? (What are the symptoms?) √‡zØ’ Á∂ Òº¤‰ Ï‘∞ ¤∂Â∆ ‘∞≥Á∂ ‘ÈÕ √‡zØ’ ’≈È ¡º◊∂ «ÁºÂ∆¡ª ◊ºÒª ‘Ø √’Á∆¡ª ‘È: • Â∞‘≈‚∂ «⁄‘∂, Ϫ‘ ‹ª Һ «Úº⁄ ¡⁄≈‰’ √π≥ÈÂ≈, fiÈ≈‘‡, ’Ó˜Ø∆, ‹ª ‘’ ⁄Ò∆ ‹≈‰∆, ÷≈√ ’’∂ √∆ Á∂ «¬º’ Í≈√∂ ”Â∂Õ • ¡⁄≈È’ Ș «Úº⁄ ÂÏÁ∆Ò∆Õ • ¡⁄≈È’ ÏØÒ‰ «Úº⁄ ÓπÙ’Ò ‘؉∆Õ Sikh Virsa, Calgary
• ¡⁄≈È’ ¿∞Òfi‰ ‹ª √Ë≈È ◊ºÒ √Ófi‰ «Úº⁄ ÓπÙ«’Ò ‘؉∆Õ • ¡⁄≈È’ Â∞È ‹ª √≥Â∞ÒÈ Ï‰≈¿∞‰ «Úº⁄ √Óº«√¡≈Úª ‘؉∆¡ªÕ • ¡⁄≈È’ ¡Â∂ ◊≥Ì∆ «√ÁÁ ‹Ø «Í¤Ò∂ «√ÁÁ È≈ÒØ∫ Úº÷≈ ‘∞≥Á≈ ‘ÀÕ ‹∂ Â∞‘≈˘ «¬È∑ª «Úº⁄Ø∫ ’ج∆ Ú∆
Òº¤‰ ‘∞≥Á∂ ‘È, ª Â∞≥ 911 ”Â∂ ‹ª ‘ØȪ ¡ÀÓ‹À∫√∆ √∂Ú≈Úª ˘ ’≈Ò ’ØÕ ‹∂ Â∞‘≈˘ ¡«‹‘∂ Òº¤‰ ‘∞≥Á∂ ‘È ‹Ø √‡zØ’ Ú◊∂ Òº◊Á∂ ‘È Âª ¡≈͉∂ ‚≈’‡ ˘ «ÓÒØ, Ì≈Ú∂∫ ¿∞‘ ¤∂Â∆ ‘∆ ÷ÂÓ «’¿∞ ∫ È≈ ‘Ø ‹≈‰Õ Â∞ ‘ ≈˘ ‡ª˜¬∂∫‡ «¬√’∆«Ó’ ¡‡À’ (TIA) ¡√Ê≈¬∆ «¬√’∆«Ó’ ÁΩ≈ «Í¡≈ ‘Ø
√’Á≈ ‘À, «‹√ ˘ ’¬∆ Ú≈∆ ¤Ø‡≈√‡zØ’ «’‘≈ ‹ªÁ≈ ‘ÀÕ TIA «¬º’ «⁄Â≈ÚÈ∆ ‘À «’ √‡zØ’ ¤∂Â∆ ‘∆ ‘Ø √’Á≈ ‘ÀÕ TIA Ò¬∆ ¤∂Â∆ «¬Ò≈‹ ’Ú≈¿∞‰ È≈Ò √‡zØ’ Ø’‰ «Úº⁄ ÓºÁÁ «ÓÒ √’Á∆ ‘ÀÕ √‡zØ’ «’¿∞∫ ‘∞≥Á≈ ‘À? (What causes a stroke?) ÁØ Â∑ª Á∂ √‡zØ’ ‘∞≥Á∂ ‘È: • «¬√’∆«Ó’ (“iss-KEE-mick” ’‘Ø) √‡zØ’ ¿∞√ √Ó∂∫ ‘∞≥Á≈ ‘À ‹ÁØ∫ ÷»È Á≈ ◊ÂÒ≈ «ÁÓ≈◊ «Úº⁄ Ò‘» È≈Û∆ ˘ Ø’ ÒÀ∫Á≈ ‘ÀÕ ◊ÂÒ≈ Ò‘» È≈Û∆ «Úº⁄ ω √’Á≈ ‘À ‹ª ÷»È Á∆ Íz‰≈Ò∆ «Úº⁄ «’ËØ∫ ‘Ø ¡≈ √’Á≈ ‘ÀÕ 10 «Úº⁄Ø∫ 8 √‡z’ Ø «¬√’∆«Ó’ √‡z’ Ø ‘∞Á ≥ ∂ ‘ÈÕ «¬‘ Ϙ∞◊ª «Úº⁄ √‡zØ’ Á∆ √Ì ÂØ∫ ¡≈Ó «’√Ó ‘∞≥Á∆ ‘ÀÕ • ‘∂ Ó π ≈¡«‹’
√‡zØ’ ¿∞√ √Ó∂∫ ‘∞≥Á≈ ‘À ‹ÁØ∫ «ÁÓ≈◊ «Úº⁄ Ò‘» È≈Û∆¡ª «Úº⁄ π’≈Ú‡ ¡≈¿∞∫Á∆ ‘À ‹ª «¬‘ κ‡ ‹ªÁ∆ ‘ÀÕ «¬√ ≈‘∆∫ ‹≈‰ Ú≈Ò∂ ÷»È ¡Â∂ ¡≈’√∆‹È ÂØ∫ Ï◊À, «ÁÓ≈◊ Á≈ «¬º’ «‘º√≈ ÷ÂÓ ‘؉≈ Ù∞» ‘Ø ‹ªÁ≈ ‘ÀÕ «ÁÓ≈◊ Á∂ È∞’√≈È◊z√ «‘º√∂ Áπ¡≈≈ ’≈ϱ ’∆Â≈ ‹ªÁ≈ √∆ Á≈ «‘º√≈ √‘∆ Â∆’∂ È≈Ò ’≥Ó È‘∆∫ ’ √’Á≈Õ 177.
(“heh-muh-RAW-jick” ’‘Ø) √‡z’ Ø ¿∞√ √Ó∂∫ ‘∞Á ≥ ≈ ‘À ‹ÁØ∫ «ÁÓ≈◊ Á∆ ËÓÈ∆ «Úº⁄ «√≈Ú ‘∞≥Á≈ ‘À ‹ª «¬‘ κ‡ ‹ªÁ∆ ‘ÀÕ «¬√ ’≈È «ÁÓ≈◊ Á∂ ¡≥Á ‹ª «ÁÓ≈◊ Á∆ √Â∑≈ È∂Û∂ ÷»È Á≈ Ú‘≈˙ ‘∞≥Á≈ ‘ÀÕ ‘∂Óπ≈¡«‹’ √‡zØ’ ÿº‡ ‘∞≥Á∂ ‘È Í «¬√’∆«Ó’ √‡zØ’ª È≈ÒØ∫ «‹¡≈Á≈ Ó≈» ‘∞≥Á∂ ‘ÈÕ √‡zØ’ ˘ «’Ú∂∫ ͤ≈«‰¡≈ ‹ªÁ≈ ‘À? (How is a stroke diagnosed?) Â∞‘≈˘ Â∞≥ ‚≈’‡ ˘ «Á÷≈¿∞‰ Á∆ ÒØÛ ‘ÀÕ ‹∂ √‡zØ’  ∞ ≥  ͤ≈‰ «Ò¡≈ ‹ªÁ≈ ‘ ó Òº¤‰ Ù∞» ‘؉ Â Ø ∫ Â∞≥ Ï≈¡Áó ª ‚≈’‡ ¿∞È∑ª ÁÚ≈¬∆¡ª Á∆ ÚÂØ∫ ’ √’Á∂ ‘È ‹Ø «Ï‘ „≥◊
October, 2015
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È≈Ò «√‘ÂÔ≈Ï ‘؉ «Úº⁄ Â∞‘≈‚∆ ÓºÁÁ ’ √’Á∆¡ª ‘ÈÕ Í«‘Ò∆ ◊ºÒ, «‹√ Ï≈∂ ‚≈’‡ ˘ ÍÂ≈ Ò◊≈¿∞‰ Á∆ ÒØÛ ‘∞≥Á∆ ‘À, «¬‘ ‘À «’ √‡zØ’ «’√ «’√Ó Á≈ ‘À: «¬√’∆«Ó’ ‹ª ‘∂Óπ≈¡«‹’Õ «¬‘ Ó‘ºÂÚÍ»È ‘∞≥Á≈ ‘À, «’¿∞∫«’ ÷»È Á∂ ◊ÂÒ∂ ’≈È ‘؉ Ú≈Ò∂ √‡zØ’ Á≈ «¬Ò≈‹ ’È Ò¬∆ «Áº  ∆ ‹ªÁ∆ ÁÚ≈¬∆ ¿∞√ √Ó∂∫ ‹≈ÈÒ∂Ú≈ ‘Ø √’Á∆ ‘À ‹∂ «¬√ ˘ «ÁÓ≈◊ ”⁄ ÷»È Ú«‘‰ ’≈È ‘ج∂ √‡zØ’ Ò¬∆ ګ¡≈ ‹ªÁ≈ ‘ÀÕ «¬‘ ÍÂ≈ Ò◊≈¿∞‰ Ò¬∆ «’ √‡zØ’ «’√ Â∑ª Á≈ ‘À, ‚≈’‡ «ÁÓ≈◊ Á∂ ¡À’√∂ Á∆ «¬º’ «’√Ó ˘ «¬√Â∂Ó≈Ò ’∂◊≈ «‹√ ˘ √∆.‡∆ √’À È «’‘≈ ‹ªÁ≈ ‘À, ‹Ø «¬‘ «Á÷≈ √’Á≈ ‘À «’ ’∆ ÷»È Ú«‘ «‘≈ ‘ÀÕ ‚≈’‡ ◊ÂÒ∂ ‹ª ÷»È Á∂ Ú‘≈˙ Á∆ ʪ Ï≈∂ ÍÂ≈ Ò◊≈¿∞ ‰ , «ÁÓ≈◊ ˘ ‘Ø ¬ ∂ È∞ ’ √≈È Á∆ Ó≈Â≈ Ï≈∂ ÍÂ≈ Ò◊≈¿∞ ‰ ¡Â∂ ‘Ø Èª «√‘Â√Óº«√¡≈Úª, ‹Ø √‡zØ’ Ú◊∂ Òº¤‰ª Á≈ ’≈È Ï‰ √’Á∆¡ª ‘È, Ò¬∆ ‘Ø ‡À√‡ ’Ú≈ √’Á≈ ‘ÀÕ «¬Ò≈‹ «’Ú∂∫ ’∆Â≈ ‹ªÁ≈ ‘À? (How is it treated?) «’√∂ «¬√’∆«Ó’ √‡z Ø ’ Ò¬∆, «¬Ò≈‹ «Úº ⁄ «ÁÓ≈◊ Á∂ ÷» È Á∂ Ú‘≈˙ ˘ Óπ Û ÂØ ∫ Í«‘Òª Ú◊≈ ’È Ò¬∆ «Ë¡≈È ’∂ ∫ Á ’∆Â≈ ‹ªÁ≈ ‘À Õ ‹∂ Â∞ ‘ ≈˘ Òº ¤ ‰ Ù∞ » ‘Ø ‰ ÂØ∫ Ï≈¡Á Â∞≥ ‘√ÍÂ≈Ò «Ò‹≈«¬¡≈ ‹ªÁ≈ ‘À , ª ‚≈’‡ ¡«‹‘∆ ÁÚ≈¬∆ Á∆ ÚÂØ∫ ’ √’Á∂ ‘È ‹Ø ÷»È Á∂ ◊«ҡª ˘ ÿØÒ «Á≥Á∆¡ª ‘ÈÕ ÷Ø‹ «¬‘ Á√≈¿∞∫Á∆ ‘À «’ «¬‘ ÁÚ≈¬∆ √‡zØ’ ÂØ∫ «√‘ÂÔ≈Ï∆ «Úº⁄ √πË≈ ’ √’Á∆ ‘À, ÷≈√ ÂΩ ”Â∂ ¿∞√ √Ó∂∫ ‹ÁØ∫ «¬√ ˘ Í«‘Ò∂ Òº¤‰ª Á∂ 90 «Ó≥‡ª ¡≥Á «ÁºÂ≈ ‹ªÁ≈ ‘ÀÕ ÷»È Á∂ ◊«ҡª ˘ Ø’‰ ¡Â∂ Òº¤‰ª ˘ ’≈ϱ ’È Ò¬∆ ‘Ø ÁÚ≈¬∆¡ª «ÁºÂ∆¡ª ‹≈ √’Á∆¡ª ‘ÈÕ «’√∂ ‘∂ Ó π ≈¡«‹’ √‡z Ø ’ Á≈ «¬Ò≈‹ ’È≈ ÓπÙ’Ò ‘Ø √’Á≈ ‘ÀÕ ‚≈’‡ ÷» È Á≈ Ú‘≈˙ Ø ’ ‰ ‹ª «ÁÓ≈◊ «Úº ⁄ ÁÏ≈¡ ˘ ÿ‡≈¿∞ ‰ Ò¬∆ √‹∆ ‹ª ‘Ø «¬Ò≈‹ ’ √’Á∂ ‘ÈÕ ÏÒº‚ ÍzÀÙ, «ÁÓ≈◊ Á∆ Sikh Virsa, Calgary
√Ø‹Ù, ¡Â∂ ‘ØȪ √Óº«√¡≈Úª ˘ ’≈ϱ ’È Ò¬∆ ÁÚ≈¬∆¡ª «ÁºÂ∆¡ª ‹≈ √’Á∆¡ª ‘ÈÕ ÁØÚª «Úº⁄Ø∫ «’√∂ Ú∆ Â∑ª Á∂ √‡zØ’ ÂØ∫ Ï≈¡Á ¡Â∂ Â∞‘≈‚∆ √«ÊÂ∆ √«Ê ‘؉ ÂØ∫ Ï≈¡Á, ‘ØȪ √Óº«√¡≈Úª ¡Â∂ Ì«Úº÷ Á∂ √‡zØ’ª ˘ Ø’‰ Ò¬∆ «¬Ò≈‹ ÏÁÒ «ÁºÂ≈ ‹ªÁ≈ ‘ÀÕ
¤∂Â∆ ‘∆ «√‘ÂÔ≈Ï∆ Á∆ Ù∞»¡≈ ’È∆ ¡Â∂ ‘ ؘ ÊØÛ∑≈ ’≥Ó ’È≈ ¡«‘Ó ‘∞≥Á≈ ‘ÀÕ ’∆ Â∞√∆∫ √‡zØ’ Ø’ √’Á∂ ‘Ø? (Can you prevent a stroke?)
• ¡≈͉∆ ÁÚ≈¬∆ «ÏÒ’∞Ò ¿∞√Á∂ Â∑ª ÒÚØ «‹Ú∂∫ ‹Ú∆˜ ’∆Â≈ «◊¡≈ ‘ÀÕ ‹∂ Â∞‘≈˘ Òº◊Á≈ ‘À «’ Â∞‘≈˘ ¡≈͉∆ ÁÚ≈¬∆ √Ï≥Ë∆ √Óº«√¡≈Úª ‘Ø ‘∆¡ª ‘È Âª ¡≈͉∂ ‚≈’‡ ˘ ’≈Ò ’ØÕ «√‘ÂÓ≥Á ‹∆ÚÈÙÀÒ∆ ¡Í‰≈¿∞ (Adopt a healthy lifestyle) • ÂÓ≈’»ÈØÙ∆ È≈ ’Ø ‹ª ¡≈͉∂ ¡≈Ò∂-Á∞¡≈Ò∂ ‘ØȪ ˘ ÂÓ≈’»ÈØÙ∆ È≈ ’È «Á˙Õ • ÍπÙª Ò¬∆ «ÁÈ «Úº⁄ Ù≈Ï ˘ 2 «‚z ≥ ’ √ º’ ¡Â∂ ¡Ω ª Ò¬∆ «ÁÈ «Úº ⁄ 1 «‚z ≥ ’ º ’ √∆Ó ’Ø Õ • «√‘ÂÓ≥Á Ì≈ ’≈«¬Ó º÷ØÕ «˜¡≈Á≈ Ì≈ ‘Ø ‰ È≈Ò Â∞ ‘ ≈˘ Úº Ë ÏÒº ‚ Íz À Ù , «ÁÒ Á∆¡ª √Óº « √¡≈Úª ¡Â∂ ‚≈«¬«Ï‡∆˜ ‘Ø ‰ Á∆ «˜¡≈Á≈ √≥ Ì ≈ÚÈ≈ ‘∞ ≥ Á ∆ ‘ÀÕ «¬‘ «√‘Â-√Óº«√¡≈Úª √‡z Ø ’ Á∆ √≥ Ì ≈ÚÈ≈ ˘ ‘Ø ≈ ÚË≈ «Á≥Á∆¡ª ‘ÈÕ Á ‘ ‘؉ Ï « • ¡«‹‘∆¡ª ∫ Ø Á  ¡ ≈ Ï «’ √‡zØ’ À √‡zØ’ ÂØ∫ ‘ ‘ ◊  ∆ « Ú Ë ∆ ¡ ª ’Ø ‹Ø ¬ « ‡zØ’ ÂØ∫ ≈ Â∆’≈ √ ¡ ∆ Õ ∂ Ë Ú Â∞ ‘ ≈‚∆ «ÁÒ Á∆ ËÛ’‰ ≈ Ú ‹ ∫ Ø √Ì Â ≈ ’∆Â∆ ª ¡ » ∞ È ∞ ˘ ÚË≈ «Á≥ Á ∆¡ª ‘ÈÕ Ù ‘ ∆ ª Ï∆ Á ≈‚∆ ¿∞‘È ‘ ∞ «√‘ÂÔ≈ Â Ø ‘¯Â∂ Á∂ «˜¡≈Á≈ ≈ ‹ ⁄ ∆ , ’È≈ Ï∆ Á≈ ‡ Â∞ ‘ ≈˘ ¿∞ È ∑ ª «√‘ «ÁȪ «Úº ⁄ ÿº ‡ Ø - ÿº ‡ º⁄ ÓÁÁ «√‘ÂÔ≈ Ú « È ª ¡ ∆ ‚ Í ’ ≈ ≈ z ‘ ∞ √Óº « √¡≈Úª ˘ ’≈ϱ 30 «Ó≥ ‡ ª º’ ’√Â Í ∫ Ø Â Â ˘ ÓπÛ ∂ ‘È ‹ª Á ≥ ∞ ≈ ‘ Á ≥ ∞ ∂ ‘ ¬ ’È Ò¬∆ ’¬∆ ’Ø Õ √À ’È≈ ⁄≥ ◊ ∆ ≈ Ò Á ≈ ‰≈¿∞‰ Ï Â∞√∆∫ ◊∞¡  ÁÚ≈¬∆¡ª ÒÀ‰∆¡ª ÍÀ ⁄Ø ‰ ‘À Õ Â∞ √ ∆∫ ‘Ø ‘ Ï ∂ √‡zØ’ª ≈Úª ˘ « Á  ÷ º ◊ Ø Ú Ô √’Á∆¡ª ‘È ‹Ø Â∞‘≈‚∂ ◊Â∆«ÚË∆¡ª ’È « ∆ Ì ’ Ï≈ ‘ÂÔ≈Ï∆ ‚∆ ≈ √ « ‘ ∞ ∫ Ø Â Â √‡z’ Ø Ò¬∆ ‹Ø÷Ó Ï‰Á∆¡ª Á∂ «¬º ¤ ∞ ’ ‘Ø √’Á∂ ∆ ’ ¬ Ø z ‘ÀÕ √‡ ⁄πº’‰ Ò Ó Á ‘È, «‹Ú∂∫ «’ ÏÒº‚ ÍzÀÙ ‘Ø, «‹Ú∂∫ «’ ’ ⁄ º «Ú ∆ ‘ÀÕ Á ˘ Ø’‰ ’ ‹ª ¡À‡z∆¡Ò Î≈¬∆«ÏzÒ∂ÙÈ ÁΩÛÈ≈, ÂÀÈ≈, √ ÓºÁÁ ’ («ÁÒ Á∆ ¡«ÈÔ«Ó √≈¬∆’Ò ⁄Ò≈¿∞ ‰ ≈, ËÛ’È)Õ ’∞ fi ÒØ ’ ª ˘ ¿∞ √ ‹ª ‡À « È√ ‹ª ‡∆Ó Ú≈Ò∆ ÷∂ ‚ Í∂ÍÛ∆ ˘ ’º„‰ Ò¬∆ √‹∆ ‹ÁØ ∫ Â∞ ‘ ≈˘ ÷∂‚‰∆Õ ’Ú≈¿∞ ‰ Á∆ ÒØ Û ÍÀ √’Á∆ √‡zØ’ ‘∞≥Á≈ ‘À, Â∞‘≈˘ «¬º’ ‘Ø √‡zØ’ • «ÁÒ Ò¬∆ «√‘ÂÓ≥Á ÌØ‹È ‘À ‹Ø «ÁÓ≈◊ «Úº ⁄ ‹≈‰ Ú≈Ò∆¡ª Á≈ ‹Ø ÷ Ó ‘∞≥Á≈ ‘ÀÕ Í Â∞√∆∫ ÷≈˙Õ «¬È∑ª «Úº⁄ ÎÒ, √Ϙ∆¡ª, Ò‘» È≈Û∆¡ª (’≈Ø«‡‚ ¡≈‡∆˜) ‹∆ÚÈÙÀ Ò ∆ «Úº ⁄ ’∞ fi Ó‘º  ÚÍ» È ¿∞µ⁄ ∂Ù∂ Ú≈Ò∂ ÌØ‹È, Óº¤∆ ¡Â∂ «Úº ⁄ ‹Óª ‘Ø ‹ªÁ∆ ‘À Õ ÂÏÁ∆Ò∆¡ª ’ √’Á∂ ‘Ø ‹Ø Â∞‘≈‚∂ √Ø‚∆¡Ó, √≥«ÂzÍ ⁄Ï∆, ‡zª√ ⁄Ï∆ √‡zØ’ ÂØ∫ Ï≈¡Á «Ï‘ ‘؉ Á≈ √‡zØ’ Á∂ ‹Ø÷Ó ˘ ÿ‡≈ √’Á∆¡ª ‘È ¡Â∂ ’ÒÀ√‡zØÒ Á∆ ÿº‡ Ó≈Â≈ Ú≈Ò∂ √Ì ÂØ ∫ ÚË∆¡≈ Â∆’≈ «¬‘ ‘À «’ ¡Â∂ Â∞ ‘ ≈‚∆ √Óπ º ⁄ ∆ «√‘ «Úº ⁄ ÌØ‹È Ù≈ÓÒ ‘Ø √’Á∂ ‘ÈÕ √‡z Ø ’ ÂØ ∫ «√‘ÂÔ≈Ï∆ Á∆ Ù∞ » ¡ ≈ √πË≈ «Ò¡≈ √’Á∆¡ª ‘ÈÕ «ÁÈ Á∂ 24 ÿ≥‡,∂ ‘¯Â∂ Á∂ 7 «ÁÈ, ’∆Â∆ ‹≈Ú∂ Õ √‡z Ø ’ ÂØ ∫ «√‘ÂÔ≈Ï∆ ¡≈͉∆¡ª «’√∂ Ú∆ «√‘ √Ï≥Ë∆ È√ ÂØ∫ √Ò≈‘ ¡Â∂ ¡≈Ó «√‘ Á≈ ‡∆⁄≈ Â∞‘≈‚∆ ¿∞È∑ª ‘∞Ȫ ˘ ÓπÛ √Óº«√¡≈Úª Á≈ «¬Ò≈‹ ’Ø (Treat ‹≈‰’≈∆ Ò¬∆ ‘ÀÒÊ «Òß’ ˘ 8-1-1 ÂØ∫ Íz≈Í ’È «Úº⁄ ÓºÁÁ ’È≈, any health problems you ”Â∂ ’≈Ò ’ØÕ «¬‘ √Óº◊∆ Healthwise, Inc. ‹Ø Â∞ √ ∆∫ ◊∞ ¡ ≈ Ò¬∂ ‘∞ ≥ Á ∂ ‘È ‹ª have) Â∞ ‘ ≈‚∆¡ª Ï≈’∆ ÔØ ◊ Â≈Úª ˘ • ¡≈͉∂ ‚≈’‡ È≈Ò ’≥ Ó © Áπ¡≈≈ «Ò÷∆ ◊¬∆ ‘À ¡Â∂ «¬‘ «Ï‘ ω≈¿∞‰ Á≈ ‘∞≥Á≈ ‘ÀÕ √‡zØ’ ’’∂ Úº Ë ÏÒº ‚ Íz À Ù ‹ª Úº Ë Â∞‘≈‚∂ ÍzÁ≈Â≈ ‹ª Á»‹∂ «√‘Â-√≥Ì≈Ò ÍzÁ≈Â≈Úª ÂØ∫ Â∞‘≈˘ «ÓÒ‰ Ú≈Ò∆ ÂØ ∫ «√‘ÂÔ≈Ï∆ Ì«Úº ÷ Á∂ √‡z Ø ’ ª ˘ ’ÒÀ√‡ØÒ Á≈ ÍzÏ≥ËÈ ’ØÕ Ø’‰ «Úº⁄ ’ÁÓ ⁄πº’‰ Ò¬∆ Â∞‘≈‚∆ • ‚≈«¬«Ï‡∆˜ ˘ ’≈Ï» «Úº ⁄ Á∂÷Ì≈Ò Ï≈∂ √Ò≈‘ Á∂ «Ú’ÒÍ Á∂ ÓºÁÁ ’ √’Á∆ ‘ÀÕ √‡zØ’ ÂØ∫ Ï≈¡Á º÷‰≈Õ ¡≈͉∂ ÏÒº‚ Ù»◊ Á∂ ͺ˪ «¬≈Á∂ È≈Ò È‘∆∫ «ÁºÂ∆ ◊¬∆ ‘ÀÕ† Ø◊ Á∆ ‚≈’‡∆ ͤ≈‰ ¡Â∂ «¬Ò≈‹ Ò¬∆ Í«‘Ò∂ ’∞fi Ó‘∆«È¡ª ÁΩ≈È Â∞‘≈‚∂ ˘ ‡∆⁄∂ Ú≈Ò∆ ‘ºÁ «Úº⁄ º÷ØÕ ’ØÒ ¡≈͉∆¡ª ÔØ◊Â≈Úª ˘ ÓπÛ ÂØ∫ • ‹∂ Â∞‘≈‚≈ ‚≈’‡ ¡À√«Í«È ‘Ó∂Ù≈ ¡≈͉∂ «√‘ Í∂Ù∂Ú È≈Ò Íz≈Í ’È Á≈ √Ì ÂØ∫ Úº‚≈ ÓΩ’≈ ‹ª ÷»È ÍÂÒ≈ ’È Ú≈Ò∆ ÁÚ≈¬∆ √Ò≈‘ ’Ø Õ √z Ø Â : www. myhealth.alberta.ca (√Ó≈ÍÂ) ‘∞≥Á≈ ‘ÀÕ «¬√ Ò¬∆ √‡zØ’ ÂØ∫ Ï≈¡Á ÒÀ‰ Ò¬∆ ’«‘≥Á≈ ‘À ª «¬‘ ÒÚØÕ 178.
October, 2015
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¿∞Á≈√∆ ’Á∂-’Á∂ «¬√ ’’∂ ¡≈ ‹ªÁ∆ ‘À, «’¿∞∫«’ ¡√∆∫ √Á≈ ̱’≈Ò Ï≈∂ ‘∆ √Ø⁄Á∂ ‘ª..Õ ‹∆ÚÈ ”⁄ √≈‚≈ ’ج∆ «ÚÙÚ≈√ È‘∆∫ ‘ÀÕ «ÁÒ Á∆¡ª ‚±≥ÿ≈‰≈ ¡≥Á «’Â∂ È≈ «’Â∂ ¡√∆∫ ‹∆ÚÈ ˘ Ùº’ Á∆ Ș È≈Ò «¬√ Â∑ª Ú∂÷Á∂ ‘ª «’ ‹∂ ¡√∆∫ ¡≈͉∂-¡≈Í ˘ ’≈ϱ «Úº⁄ È≈ º«÷¡≈ ª √≈‚∂ ’ØÒØ∫ √Ì ◊ºÒª ◊Ò ‘Ø ‹≈‰◊∆¡ªÕ ‹∂’ ¡√∆∫ ¡≈͉∂ ’≥‡ØÒ «Úº⁄ ‘ª◊∂ ’∂ÚÒ Âª ‘∆ √Ì ’∞ºfi ·∆’ ‘Ø √’Á≈ ‘ÀÕ «¬√ ’’∂ √≈˘ √Á≈ ‹≈‰ Ï∞fi º ’∂ ¡≈͉∂-¡≈Í ˘ ’≥‡ØÒ ”⁄ º÷‰ Ò¬∆ ÍÃÏË ≥ ’È≈ ÍÀ∫Á≈ ‘À..Ï⁄ÍÈ «Úº⁄ √≈‚∂ ¿∞Í Ò◊≈¬∆¡ª ◊¬∆¡ª Ùª √≈˘ «¬√ „≥◊ È≈Ò ⁄ºÒ‰ «Úº⁄ √≈‚∆ ÓºÁÁ ’Á∆¡ª ‘ÈÕ Í ‹ÁØ∫ ¡√∆∫ «¬È∑ª √Ó≈«‹’ Ùª ˘ Ó≥È ’∂ ‹∆ÚÈ ”⁄ «Ú⁄Á∂ ‘ª ª √≈˘ Ï‘∞ È∞’√≈È ¿∞·≈¿∞‰≈ ÍÀ∫Á≈ ‘À, «’¿∞∫«’ ‹ÁØ∫ «¬’ Í∞Ù ‘ ’≥Ó «¬√ „≥◊ È≈Ò ’∂◊≈ ª ¿∞‘ ͱ∆ Â∑ª ‹∆ÚÈ «‹¿∞∫ È‘∆∫ √’Á≈Õ ¿∞√ Á≈ ‹∆ÚÈ ‘Ó∂Ù≈ ÿ‡∆¡≈ «’√Ó Á≈ ‘∂◊≈Õ ÓÈ∞÷ º Á≈ ‹∆ÚÈ Ï‘∞ «ÚÙ≈Ò ‘À, «¬√ ˘ ¡≈͉∂ ’≥‡ØÒ ”⁄ º÷ ’∂ ⁄Ò≈¿∞‰≈ ¡√≥ÌÚ ‘À ¡Â∂ ‹∂ ¡√∆∫ √º⁄Ó∞º⁄ ‘∆ «¬√ ˘ ’≥‡ØÒ ”⁄ º÷‰≈ ⁄≈‘∞≥Á∂ ‘ª ª √≈˘ Ï‘∞ ’∞ºfi ¤º‚‰≈ ÍÚ∂◊≈, «Î ¡√∆∫ ¡≈͉∂ ‹∆ÚÈ ˘ ͱ∆ Â∑ª ’≈ϱ ”⁄ º÷ √’Á∂ ‘ªÕ
‹∆ÚÈ «¬’ ‹≥◊Ò Á∆ Â∑ª ‘ÀÕ «¬‘ ¡ÀÈ≈ «ÚÙ≈Ò ‘À, «‹Ú∂∫ «¬‘ ϺÁÒ ‘È, «‹Ú∂∫ ±Î≈È ‘À ‹ª Á÷ª «Ú⁄Ø∫ Ò≥ÿÁ∆ ·≥„∆ ‘Ú≈ ‹ª ÷º∞Ò∑∂ ¡√Ó≈È Úª◊Õ ¡≈͉∂ -¡≈Í ˘ ’≥‡ØÒ ”⁄ º÷‰ Ò¬∆ ‹∆ÚÈ Á≈ «¬‘ «ÚÙ≈Ò «‘º√≈ √≈˘ ͱ∆ Â∑ª Úº÷ ’È≈ ÍÚ∂◊≈, «’¿∞∫«’ √≈˘ «¬√ «ÚÙ≈ÒÂ≈ ÂØ∫ ‚ Òº◊Á≈ ‘À-«¬√ ’’∂ ¡√∆∫ ’Á∂ Ú∆ ÷∞ºÒ∑ ’∂ «ÁÒ Á∆ ◊ºÒ È‘∆∫ ’ √’Á∂ ¡Â∂ «¬√ Â∑ª «‘‰ È≈Ò ÌΩ∫’Ø ¡Â∂ ¿∞√∂ Â∑ª ’Ø «‹Ú∂∫ Â∞√∆∫ «¬’ ’∞ºÂ∂ ÂØ∫ √≈‚∂ ¡≥Á ¿∞Á≈√∆ ÍÀÁ≈ ‘∞≥Á∆ ‘ÀÕ ¡≈√ ’Á∂ ‘ØÕ Â∞√∆∫ Ú∆ √º⁄Ó∞⁄ º «¬√∂ Â∑ª ’ØÕ «¬È∑ª ¿∞Á≈√∆ ‘Ø ’∞fi º È‘∆∫, «¬‘ ¿∞‘∆ Ù’Â∆ ‘À «‹‘Û∆ ‘’ª Á≈ ¡≈È≥Á Ó≈‰ØÕ ¡≈͉∂-¡≈Í ˘ ’≥‡ØÒ «’ √≈˘ ÷∞Ù ’ √’Á∆ √∆Õ «’√∂ ÓΩ’∂ ‹ÁØ∫ ¡√∆∫ È‘∆∫ ’È≈Õ ’∞ºÂ∂ Á≈ ÓÂÒÏ ‘À, Í±È ¡≈˜≈Á∆Õ Á∂÷Á∂ ‘ª «’ ¡√∆∫ ÷∞Ù∆ È≈Ò «÷Û∑∂ «¬√ Ò¬∆ ¿∞√ ÍÒ «Úº⁄ ‹Ø Ú∆ È‘∆∫ ª ¡√∆∫ ¿∞Á≈√ ‘Ø ‹ªÁ∂ ‘ªÕ ‚≈. ¡‹≈«¬Ï «√≥ÿ «ÁÒ ’Á≈ ‘À, ’ØÕ «¬√ Ú∂Ò∂ ‹ª ‹ÁØ∫ ¡√∆∫ Á±√∂ ˘ ÷∞Ù ‘∞Á ≥ ∂ Á∂÷Á∂ ¡≈͉∂ ÓÈ ˘ ’ج∆ Á÷Ò¡≥Á≈˜∆ ‘ª, «¬‘ ÍÒ Ú∆ √≈‚∆ ¿∞Á≈√∆ Á≈ ’≈È Ï‰ ‹ªÁ∂ È≈ ’È «Á¿∞Õ √º⁄Ó∞º⁄ ‘∆ ’∞ºÂ∂ Úª◊ ’ØÕ Á√ «Ó≥‡ ‘ÈÕ √≈‚∂ ¡≥Á ÷∞Ù∆ «’¿∞∫ È‘∆∫ Ú≈ÍÁ∆? √≈‚∂ ¡≥Á ÌΩ∫’Ø, ’∞ºÁØ ¡Â∂ ’∞ºÂ∂ Á∆ Â∑ª Ï∂’≈ ÿ∞≥ÓÁ∂ ‘ØÕ ‘ Ú∆ ÷∞Ù∆ Ú≈Í √’Á∆ ‘ÀÕ ’ج∆ Ó∞Ù«’Ò È‘∫∆∫ ‘À, √≈˘ ؘ «¬’ ‘ÎÂ≈ Ï’≈«¬Á≈ «¬√ ÓÀ‚∆‡∂ÙÈ Á≈ «’√∂ „≥◊ È≈Ò ’∂ÚÒ ¡≈͉∂ ̱’≈Ò ÂØ∫ √∞ ≥ ¡«Ì¡≈√ ’ØÕ «¬√Á≈ ÈÂ∆‹≈ Â∞‘≈˘ ¡≈͉∂ ¡≈Í ‘؉≈ ÍÚ∂◊≈Õ Ù∞± «Úº⁄ √≈˘ ¡Ω÷≈ ˜± Òº◊◊ ∂ ≈, Í Ù∞± ÍÂ≈ Òº ◊ ‹≈Ú∂ ◊ ≈Õ Ï‘∞  √≈∆¡ª ÿ≈Â’ «Úº⁄ ‘ ’≥Ó ’È≈ ¡Ω÷≈ Òº◊Á≈ ‘ÀÕ «ÏÓ≈∆¡ª ÂØ∫ ¡≈͉∂ ¡≈Í ¤∞‡’≈≈Õ «ÁÒ Á≈ ÁΩ≈ ¡º‹ ≈ ÂØ∫ ‘∆ «¬√ ÓÀ‚∆‡∂ÙÈ Á≈ ¡«Ì¡≈√ ’Á∂ ÍÀ È‘∆∫ √’Á≈Õ «¬‘ ÓÀ‚∆‡∂ÙÈ ¿∞Á≈√∆ Á± ’È Ù∞± ’ØÕ ¡≈͉∂-¡≈Í ˘ «¬√ Â∑ª Ó«‘√±√ ’Ø «’ Ò¬∆ √≈‚∆ Ï‘∞ ӺÁÁ ’ √’Á∆ ‘ÀÕ ¡√∆∫ Ï‘∞ ¡√∆∫ «ÏÒ’∞ºÒ Ú∆ ÓÈ∞º÷ Ï‰È Á∂ Ò≈«¬’ È‘∆∫ ‘ªÕ «˜¡≈Á≈ √º«Ì¡’ ω ◊¬∂ ‘ª, √≈˘ ÊØÛ∑∆ «‹≥È∆ Â∞√∆∫ ’ج∆ Ú∆ ‹≈ÈÚ ⁄∞‰ √’Á∂ ‘Ø ‹≈ÈÚª Ú≈Ò∆ Ù’Â∆ Á∆ Ú∆ ÒØÛ ‘ÀÕ ¡√∆∫ «’¿∞∫«’ √≈∂ ‹≈ÈÚ Â‰≈¡ «‘ ¡≈͉∂-¡≈Í ˘ fi±·∆¡ª ÁÒ∆Òª Á∂ ’∂ Ò≥◊Û≈ ’ ‘ÈÕ ‹∂ Â∞√∆∫ ’∞ºÂ∂ ˘ Í√≥Á ’Á∂ ‘Ø «Ò¡≈ ‘ÀÕ Ï‘∞ «˜¡≈Á≈ √«Ì¡’ ωÈ≈ Ú∆ ⁄≥◊≈ ª ·∆’ ‘À ‹∂ «ÏºÒ∆ ˘ Í√≥Á ’Á∂ È‘∆∫Õ ÊØÛ∑∆ Ó≈Â≈ «Úº⁄ √º«Ì¡Â≈ Á∆ ÷∞≈’ ⁄≥◊∆ ‘Ø Âª Ú∆ ·∆’ ‘ÀÕ ‹∂ Â∞√∆∫ Ù∂..È ‘À, Í «˜¡≈Á≈ Ó≈Â≈ «Úº⁄ Ï‘∞ ÷ÂÈ≈’ ‘ÀÕ ‹ª Ó≈Á≈, ‹Ø Ú∆ Â∞‘≈˘ Í√≥Á ‘À, √≈˘ ’Á∂ ‹≈ÈÚ Ï‰È Á∂ ÔØ◊ Ú∆ ‘؉≈ ⁄≈‘∆Á≈ «¬º’ Ú≈ ⁄∞‰ ÒÚØ ¡Â∂ «Î ‘ÀÕ ÒØ’ª È≈Ò ◊ºÒÏ≈ ’È ”Â∂ ¿∞È∑≈ Á∆¡ª ¡≈͉∂ ’Ó∂ «Úº⁄ «¬√ ‹≈ÈÚ √Óº«√¡≈Úª Á≈ ÍÂ≈ Òº◊ ‹ªÁ≈ ‘ÀÕ ¿∞‘ ¿∞Á≈√ «¬√ Á∆ Â∑ª ⁄≈∂ ‘ºÊª ¡Â∂ ÍÀª È≈Ò Ò¬∆ ‘È «’ ¿∞È∑ª Á≈ ¡≥ÁÒ≈ ‹≈ÈÚ √∞Â≥ ⁄ºÒ‰≈ Ù∞± ’ØÕ «ÏȪ «’√∂ «fi‹’ È‘∆∫ ‘ÀÕ ‹∂ ¡√∆∫ ¡≈͉∂ ¡≥Á ÊØÛ∑≈ «‹≥È≈ ‹ØÙ ¡Â∂ ÂØ∫, Á√ «Ó≥‡ «¬√ ’ÒÍÈ≈ Á≈ ‘Ω∫√Ò≈ ÍÀÁ≈ ’ Ò¬∆¬∂ ª ¿∞Á≈√∆ ¡Â∂ ‘Ø √Ì «‹≥È≈ ¡≈È≥Á Ó≈‰ √’Á∂ ‘Ø, Ó∞√∆Ϫ ¡≈͉∂ ¡≈Í ¡ÒØÍ ‘Ø √’Á∆¡ª ‘ÈÕ «¬√ Ó≈‰ØÕ ‹∂ Â∞√∆∫ ’∞ºÂ≈ ωÈ≈ Ò¬∆ ¡º‹ ≈ ÂØ∫ «¬‘ ÓÀ‚∆‡∂ÙÈ Ù∞± ’Ø ¡Â∂ «¬√ Í√≥Á ’∆Â≈ ‘À ª ’∞ º ∂ Úª◊ Á≈ ¡≈È≥Á Ó≈‰ØÕ (√Ó≈ÍÂ)
¿∞Á≈√∆ ‘Ø ’∞ºfi È‘∆∫, «¬‘ ¿∞‘∆ Ù’Â∆ ‘À «‹‘Û∆ «’ √≈˘ ÷∞Ù ’ √’Á∆ √∆Õ «’√∂ ÓΩ’∂ ‹ÁØ∫ ¡√∆∫ Á∂÷Á∂ ‘ª «’ ¡√∆∫ ÷∞Ù∆ È≈Ò «÷Û∑∂ È‘∆∫ ª ¡√∆∫ ¿∞Á≈√ ‘Ø ‹ªÁ∂ ‘ªÕ ‹ª ‹ÁØ∫ ¡√∆∫ Á±√∂ ˘ ÷∞Ù ‘∞≥Á∂ Á∂÷Á∂ ‘ª, «¬‘ ÍÒ Ú∆ √≈‚∆ ¿∞Á≈√∆ Á≈ ’≈È Ï‰ ‹ªÁ∂ ‘ÈÕ √≈‚∂ ¡≥Á ÷∞Ù∆ «’¿∞∫ È‘∆∫ Ú≈ÍÁ∆? √≈‚∂ ¡≥Á Ú∆ ÷∞Ù∆ Ú≈Í √’Á∆ ‘ÀÕ Sikh Virsa, Calgary
179.
October, 2015
GREAT
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Tel: 403-250-2882 (24 Hr.) Fax: 403-250-5339
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Sikh Virsa, Calgary
180.
October, 2015
Listen Radio Sanjh 24/7 online at www.radiosanjh.com or Download FREE App from IPhone or Android Phone
ȱÓ≥‚∆ Á∆ ÒÛ≈¬∆-F ‹»È AIDD «¬√ Ô∞ºË «Ú⁄ C@@@ ‘˜≈ ÂØ∫ ÚºË √ÓπÁ≥∆†‹‘≈˜ AE@@ ÒÛ≈’±∞ ‘Ú≈¬∆ ‹‘≈˜ B@@@ ‡À∫’ E@@@ ÂØ∫ ںˆ Øͪ†ÚÂ∆¡ª ◊¬∆¡ªÕ ‘À≈È∆ Á∆ ◊ºÒ ‘À «’ ¡≈͉∂ ‡À’ª ¡Â∂‡† º’ª ˘ Â∂Ò Á∆ √ÍÒ≈¬∆ Ò¬∆ AE@ «’ÒØÓ∆‡ Ò≥Ï∆ Â∂Ò Í¬∆Í Ò≈¬∆È Ú∆ ≈ÂØ-≈ √Óπ≥Á «Ú⁄ «Ú¤≈¬∆ ◊¬∆Õ ÁπÈ∆¡ª Á∂ «¬«Â‘≈√ «Ú⁄ ’¬∆ √À«È’ ‘ÓÒ∂ ‘ج∂ «‹Ú∂∫ ‰≥ÊÌΩ Á∂ «’Ò∑∂ ”Â∂ «ÁºÒ∆ Á∂ Ï≈ÁÙ≈‘ «÷Ò‹∆ Á∆ ÎΩ‹ Á≈ ‘ÓÒ≈, ‘Ú≈¬∆ Á∆Í ”Â∂ ‹Í≈È Á∂ ‹≥◊∆ ‹‘≈˜ª Á≈ ‘ÓÒ≈, ◊∞¡≈Ó Á∆ ÒÛ≈¬∆ ¡Â∂ Ú≈‡ Ò» Á∆ ÒÛ≈¬∆ «Ú⁄ ÁØ Òº÷ ÂØ∫ ÚºË √À«È’ª Á≈ Ù≈«ÓÒ ‘؉≈ Í ¡Ó∆’≈ «Ïz‡∂È ’ÀÈ∂‚≈ ¡Â∂ ¿∞È∑ª Á∂ «ÓºÂ Á∂Ùª Á∆ ȱ≈ Ó≥‚∆ Á∆ ÒÛ≈¬∆ ¡⁄≈È’ ‘ج∂ √À«È’ ‘Ó«Ò¡ª «Ú⁄Ø∫ √Ì ÂØ∫ Úº‚≈ ¡Â∂ Â∂˜ √∆Õ «¬√ ‘ÓÒ∂ «Ú⁄ ’ج∆ C Òº÷ Á∂ ’∆Ï √À«È’ª È∂ «‘º√≈ «Ò¡≈, ‹Ø «’ E@ ÂØ∫ ÚºË Úº÷-Úº÷ Á∂Ùª Á∂ √È ‹Ø «’ «¬’ Í≈√∂ Ô±Í∆¡È √À«È’ ¡Â∂ ¡≈«Ê’ Ó‘≈Ù’Â∆ ‹ÓÈ ¡Â∂ Á± ‹ ∂ Í≈√∂ ¡Ó∆’≈ ’È∂ ‚ ≈, ¡≈«¬ÒÀ ∫ ‚ «Ïz ‡ ∂ È , ‘≈ÒÀ ∫ ‚, «È¿±˜∆ÒÀ∫‚, ¡≈√‡∂Ò∆¡≈, √Í∂È, ÍπÂ◊≈Ò, ÏÀÒ˜∆¡Ó ¡Â∂ ’¬∆ ¡Î∆’È ¡Â∂ Ò≈«ÂÈ Á∂Ùª ÂØ∫
Sikh Virsa, Calgary
√ÈÕ «¬√ «ÓºÂ Á∂Ùª Á∆ √ÀÈ≈ Á∆ ’Ó≈È ‹ÈÒ «‚Ú∆‡ ¡≈«¬‹È‘≈Ú Á∂ ’ØÒ √∆, ‹Ø «’ Ï≈¡Á «Ú⁄ ¡Ó∆’≈ Á≈ ≈Ù‡ÍÂ∆ Ï«‰¡≈Õ √≥ √ ≈ Íz « √º Ë ‹ÈÀ Ò «Ó≥‡◊∞Ó∆ È∂ Ú∆ «¬√ «‹ºÂ «Ú⁄ ¡«‘Ó Ì±«Ó’≈ «ÈÌ≈¬∆Õ «¬√ ‘ÓÒ∂ Á∆¡ª «Â¡≈∆¡ª «Í¤Ò∂ F Ó‘∆«È¡ª ÂØ∫ ȱ Ó≥‚∆ ÂØ∫ «√¯ AC@ Ó∆Ò Á± «Ïz‡È ∂ Á∂ ‚ØÚ Á∂ Ï≥Á◊≈‘ ¡Â∂ √Í∂È, ÓØ≈’Ø «Ú⁄ ⁄ºÒ ‘∆¡ª √ÈÕ «¬√ ‘ÓÒ∂ ”⁄ Ù≈ÓÒ √À«È’ª Á∆ «√÷Ò≈¬∆ Ú∆ ÏÛ∆ ¡«‘Ó √∆, ‹Ø «’ ¡Ó∆’≈ «ÁºÂ∂ ◊¬∂ √ÈÕ «¬√ Ô∞ºË «Ú⁄ C@@@ Á∂ ’ÀÒ∆ÎØÈ∆¡≈ √±Ï∂ «Ú⁄ Í±Ï Ú≈Ò∂ ‘˜≈ ÂØ∫ ÚºË √ÓπÁ≥∆ ‹‘≈˜ AE@@ ÒÛ≈’±∞ ‘Ú≈¬∆ ‹‘≈˜ Í≈√∂ ÈÚ≈‚≈ ”Â∂ ω∂ Ï∆‹≈ ≈Ó B@@@ ‡À∫’ E@@@ ÂØ∫ ‡z∂«Èß◊ √À∫‡ «Ú⁄ ‘ج∆Õ «¬‘ «¬º’ Í‘≈Û∆ ¡Â∂ D@C-EHE-GD@A ÚºË ÂØͪ ÚÂ∆¡ª ∂«◊√Â≈È∆ «¬Ò≈’≈ ‘ÀÕ «¬ºÊ∂ ω≈¬∆ ◊¬∆¡ªÕ ‘À≈È∆ Á∆ ◊ºÒ ‘À «’ ¡≈͉∂ ‘Ú≈¬∆ ͺ‡∆ ¡º‹ Ú∆ ÓΩ‹±∞Á ‘ÀÕ ‹Ø «’ ‡À’ª ¡Â∂ ‡º’ª ˘ Â∂Ò Á∆ √ÍÒ≈¬∆ AIDC ‘Ú≈¬∆ ‹‘≈˜ª Á∆ ‡z«∂ Èß◊ Ò¬∆ Ò¬∆ AE@ «’ÒØÓ∆‡ Ò≥Ï∆ Â∂Ò Í¬∆Í Ï‰≈«¬¡≈ √∆Õ «¬ºÊ∂ «¬º’ Á±√∆ √≥√≈ Ò≈¬∆È Ú∆ ≈ÂØ-≈ √Óπ≥Á «Ú⁄ ‹≥ ◊ Á∂ √À « È’ª Á∆ Ô≈Á «Ú⁄ «Ú¤≈¬∆ ◊¬∆ Õ E ‹±È ≈ A@ Ú‹∂ Í«‘Ò∂ ‘ÓÒ∂ ω≈«¬¡≈ «Ó¿± ˜ ∆¡Ó Ú∆ ‘À Õ «¬‘ √Ê≈È ¡Ó∆’≈ Á∂ ‘≈¬∆ Ú∂¡ Ò¬∆ «‹√ «Ú⁄ AEÚ∆∫ ¡≈Ó∆ ¡≈¬∆ A@ Á∂ «⁄∆¡≈’Ø √º«Ó‡ ”Â∂ χ≈Ò∆¡È, ∂∫‹ χ≈Ò∆¡È, A@D ‘ÀÕ Ò∂÷’ È∂ ¿∞√ √Ê≈È ˘ ¡≈Í ÷πÁ ÓÀ « ‚’Ò Ï‡≈Ò∆¡È, DAÚ∆∫ ‹≈ ’∂ Ú∂«÷¡≈ ‘ÀÕ «¬√ «¬Ò≈’∂ «Ú⁄Ø∫ «¬ÈÎ∂∫‡∆ ¡Â∂ AAF Ú∆∫ ∂‹∆ÓÀ∫‡ ¡Â∂ «¬’ ¡È∞Ó≈È ‘À «’ AE Òº÷ Á∂ ’∆Ï √À«È’ª È∂ «√÷Ò≈¬∆ Íz≈Í ’’∂ H √≈Ò ⁄º Ò ∆ √≥√≈ ‹≥◊ «Ú⁄ Ì≈◊ «Ò¡≈Õ F ‹»È Á∆ √Ú∂ D Ú‹∂ ‹ÁØ∫ ‹ÓÈ BCÚ∆∫ ÂØÍ÷≈È≈ ∂‹∆ÓÀ∫‡ Á∂ ‹Ú≈È √ÀȪ √À«È’ √º∞Â∂ √È Âª E Òº÷ Á∂ «‹È∑ª Á∆ ÈÎ∆ ’ج∆ BE ‘˜≈ √∆ ’∆Ï «ÓºÂ Á∂Ùª Á∂ √À«È’ ȱÓ≥‚∆ ‘ØÓ‘≈ Ï∆⁄ ”Â∂ ‘ÓÒ∂ Á∆ «Â¡≈∆ Á∂ «’È≈∂ ”Â∂ ¡≈ Òº◊∂ ¡Â∂ ⁄≈ Úº÷- Ù∞ ± ’∆Â∆ ¡Â∂ «¬È∑ ª ˘ ‘Ú≈¬∆ Úº÷ √Óπ≥Á∆ º‡ª ¿∞ºÂ∂ ¿∞ºÂ∂ ‹Ø «’ √πº«÷¡≈ Á∂‰ Ò¬∆ EBF/CC/FE/ ¡Ω‘≈Ó≈,Ô∞‡≈‘, ‹»ÈØ ¡Â∂ √Ø‚ È≈Ó DAB √’Ú∂‚zÈ Á∂ ÒÛ≈’± ‹‘≈˜ª È∂ ÏÛ∆ Óπ √ ÂÀ Á ∆ È≈Ò Áπ Ù Ó‰ ¿∞ º  ∂ Ș º ÷ ∆Õ ÂÛ’∂ √≈„∂ ¤∂ Ú‹∂ Í«‘Ò≈ ‘ÓÒ≈ ¡ØÓ≈‘ Ï∆⁄ ÂØ∫ Ù∞±∞ ‘Ø « ¬¡≈ ¡Â∂ Ï≈¡Á «Ú⁄ ◊Ø Ò ‚ Ï∆⁄,‹»ÈØ Ï∆⁄, Ô∞‡≈‘ Ï∆⁄ ¡Â∂ ÙØ‚ Ï∆⁄ ”Â∂ ‘ÓÒ∂ ’∆Â∂ ◊¬∂Õ ‹ÓÈ √ÀȪ È∂ ¡≈͉∆ √πº«÷¡≈ Á∂ Әϻ∞ «¬≥˜≈Ó ’∆Â∂ ‘ج∂ √ÈÕ ‹ÓÈ √ÀÈ≈ È∂ Ï≥’ª «Ú⁄ AEE «ÓÒ∆ Ó∆‡ Á∆ ÂØͪ «Îº‡ ’∆Â∆¡ª ‘ج∆¡ª √È, ‹Ø B@ «’ÒØ Ó∆‡ º’ Ó≈ ’Á∆¡ª √È «¬‘ Ï≥’ ¡º‹ Ú∆ Ú∂÷‰ Ú≈Ò∂ ‘È «¬È∑ª «Ú⁄ ÓÙ∆È ◊≥Ȫ «Îº‡ ’∆Â∆¡ª ‘ج∆¡ª √È ¡Â∂ Ï≥’ª «Ú⁄ ‘ ‘«Ê¡≈ «ÓºÂ Á∂Ùª Á∂ ‘«Ê¡≈ È≈ÒØ∫ ÚË∆¡≈ √È «¬È∑ª Ï≥’ª «Úº⁄∫Ø ⁄ºÒÁ∆¡ª ¬∂Ó ‹∆ DE ◊≥È 181.
È∂ ÁπÙÓ‰ Á∂ «¬’ √À«È’ ˘ Ú∆ Ò≈◊∂ È‘∆ Òº◊‰ «ÁºÂ≈Õ «¬√ ◊≥È «Ú⁄Ø∫ «¬’ «Ó≥‡ ”⁄ AE@@ Ω∫Á «È’ÒÁ∂ √ÈÕ Í«‘Òª ‘ÓÒ≈, ‹Ø «’ ¡ØÓ≈‘ Ï∆⁄ ”Â∂ ‘Ø«¬¡≈ «¬√ ‘ÓÒ∂ Á∂ «Ú⁄ ¡Ó∆’≈ ’ÀÈ‚ ∂ ≈ «ÏÃ‡È ∂ Á∂ I@ Î∆√Á∆ √À«È’ Ó≈∂ ◊¬∂Õ ‹ÓȪ È∂ √≈∂ ‘∆ ÓØ«⁄¡ª Á∂ √≈‘Ó‰∂ º‡ª ”Â∂ Ï≈±Á∆ √π≥◊ª Ú∆ Ò≈¬∆¡ª ‘ج∆¡ª √ÈÕ «¬√ ’’∂ Í«‘Ò≈ ‘ÓÒ≈ È≈’≈Ó ‘Ø «◊¡≈ «¬√ Â∑ª Ú≈Ú≈ ‘ÓÒ∂ ‘∞≥Á∂ ‘∂ Õ ‘Ú≈¬∆ ‘ÓÒ∂ ≈ A Ú‹∂ ‘∆ Ùπ» ’ «ÁºÂ∂ √∆ ≈«¬Ò BC, C@ ¬∆ÈÎ∂∫‡∆ ABÚ∆∫ ∂∫‹ χ≈Ò∆¡È Á∂ ’∆Ï EE@@@ ÍÀ ≈Ù» ‡ ’Óª‚Ø ‹ ˘ ‹ÓÈ «‡’≈«‰¡ª ÂØ∫ E@-F@ «’ÒØÓ∆‡ «Íº¤∂ ¿∞Â≈«¡≈ «◊¡≈ «‹È∑ª È∂ √≈∆ √ÍÒ≈¬∆ Ò≈¬∆È ˘ Ï≥Á ’ «ÁºÂ≈ √∆ ÁπÍ«‘ AB:C@ Ú‹∂ «Ïz«‡Ù, ¡Ó∆’È ¡Â∂ ÏÀÒ‹∆¡Ó Á∆ √ªfi∆ ‡∞’Û∆ «‹√ «Ú⁄ ’ج∆ B@ ‘˜≈ ‹Ú≈È √∆ È∂ Ò≈ ‘∂Ú Á∂ Ï∆⁄ ¿∞ºÂ∂ ’Ϙ≈ ’ «Ò¡≈ ¡Â∂ «¬√ ÂØ∫ Ï¡≈Á «¬’-«¬’ ’’∂ √≈∂ ‘∆ ÓØ«⁄¡ª ”Â∂ ‹ÓÈ √À«È’ª Á∆ ͺ’Û È≈ ‘∆ ¡Â∂ ‹ÓÈ Ì≈∆ ÂØͪ ˘ ¤º‚ ’∂ «Íº¤∂ ˘ ‘‡Á∂ ◊¬∂Õ ≈ Á∂ A@ Ú‹∂ º’ √≈∂ ‘∆ ‹ÓÈ ÓØ «⁄¡ª ”Â∂ «ÓºÂ Á∂Ùª Á∆ ÎΩ‹ Á≈ ’Ϙ≈ ‘Ø «◊¡≈ √∆Õ «¬√ ‘ÓÒ∂ «Ú⁄ Î≈¬∆‡ ‘Ú≈¬∆ ‹‘≈˜ª È∂ F ‹»È ¡º Ë ∆ ≈ A Ú‹∂ ÂØ ∫ Ù≈Ó H Ú‹∂ º ’ ’∞ º Ò EA@@ ¿∞ ‚ ≈Ȫ Ì∆¡ªÕ «¬√ ÒÛ≈¬∆ ÂØ∫ Ï≈¡Á ‹ÓÈ Á∆ √ÀÈ≈ «Íº¤∂ ˘ ‘º‡Á∆ ◊¬∆ ¡Â∂ Ó¬∆ AIDE ˘ Ô∞ºË Ï≥Á ‘Ø«¬¡≈ Í ‹ÓÈ , »√, ‹Í≈È, ¡Ó∆’≈, ’ÀÈ∂‚≈ , «Ïz‡∂È ¡Â∂ ‘Ø Á∂Ùª Á≈ Ï‘∞ È∞’√≈È ‘Ø«¬¡≈Õ (√Ó≈ÍÂ) October, 2015
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Á∞√«‘∂ ”Â∂ «ÚÙ∂Ù
¡º‹ ¡Ω È∂ ‘ ÷∂ «Úº⁄ ÓºÒª ’ج∆ Ù÷√ Á∂÷ ’∂ ‘Ω√Ò≈ ‘Ø ‹ªÁ≈ √∆ Ó≈ Ò¬∆¡ª ‘ÈÕ ¿∞‘ Ú’∆Ò Ú∆ ‘ÀÀ «’- ““‘∞‰ ’ج∆ ‚ È‘∆∫ Ó∂∂ «Í≥‚ Á≈ ¡Â∂ ‹º‹ Ú∆, Íπ«Ò√ ¡Î√ Ú∆ ‘À ÎÒ≈‰≈ ¡≈ÁÓ∆ Ó∂∂ ’ØÒ ÷Û≈ ‘ÀUÕ Í ¡Â∂ Í≈«¬Ò‡ Ú∆, «÷‚≈∆ Ú∆ ‘À, ‘∞‰ ª «Í≥‚, Ù«‘, Óπ‘ºÒ≈ ¤º‚- ¿∞‘ «Ò÷≈∆ Ú∆, ͺ’≈ Ú∆ ‘À ¡Â∂ ª ¡≈͉∂ ÿ Á∆ ⁄≈ Á∆Ú≈∆ «Úº⁄ Ú∆ √πº«÷¡Â È‘∆∫Õ ÒÛ’∆¡ª √≥Í≈Á’ Ú∆, È√ Ú∆ ‘À ¡Â∂ È∂ √’»Òª «Úº⁄ ÍÛ∑È ‹≈‰≈ ‚≈’‡ Ú∆, ÍzΩÎÀ√ Ú∆ ‘À ¡Â∂ ‘À, ’≈Ò‹ ÍÛ∑È≈ ‘À, ¿∞⁄∂∆ «¬≥ ‹ È∆¡ Ú∆..Õ ≈‹È∆Â∆ ÍÛ∑≈¬∆ Ò¬∆ Ô»È∆Ú«√‡∆ ‹ª «Úº⁄ Ú∆ ¿∞‘ ÓÁ ÂØ∫ «Íº¤∂ ÍzΩÎÀÙÈÒ «‚◊∆¡ª Ò¬∆ Á»‹∂ È‘∆∫ ‘∆Õ ÓÀ∫Ï Í≈Ò∆ÓÀ∫‡ ÂØ∫ ÒÀ ’∂ ≈Ù‡ÍÂ∆ Á∂ ¡‘∞ºÁ∂ º’ ◊∞Á∆Ù ’Ω Ù«‘, Á»‹∆ √‡∂‡ ‹ª Á»‹∂ ◊∂Ú≈Ò ÓπÒ’ Ú∆ ‹≈‰≈ ÍÀ √’Á≈ ‘ÀÕ Í‘∞≥⁄ ◊¬∆ ‘À ¿∞‘Õ ◊ºÒ ’∆ ‘ D@C-D@D-ADE@ Óª Ï≈Í Ïº«⁄¡ª Á≈ √≈Ê «’ºÊ∂ ÷∂ «Úº⁄ ¿∞‘ ÓÁ Á∂ Ï≈Ï ‘∆ È‘∆∫ Í‘∞≥⁄∆ √◊Ø∫ ’¬∆ ÷∂ª «Úº⁄ ’∞ º’ Á∂ √’Á∂ ‘È? ¿∞È∑ª Á∆¡ª Ú∆ ª ¿∞‘ ÓÁ ÂØ∫ ’≈Î∆ ¡º◊∂ «È’Ò ¡≈͉∆¡ª Ó‹Ï» ∆¡ª ‘ÈÕ ¿∞ È ∑ ª ◊¬∆ ‘ÀÕ Í «¬‘ ’∞fi º «◊‰∆¡ª ⁄π‰∆¡ª Ϻ « ⁄¡ª Á∂ ÷⁄∂ Í» ∂ ’È Ò¬∆ ¡Ωª ‘∆ ‘È, ¡≈Ó ¡Ω Á∆ ‘≈Ò ’Ó≈¬∆¡ª Ú∆ ’È∆¡ª ‘∞≥Á∆¡ª ‘ÈÕ ‘ ÓØÛ ”Â∂ ¡Ω Á≈ ÓÁ È≈Ò Ú≈‘ ¡‹∂ «‹¿∞∫ Á∆ «Â¿∞∫ ‘∆ ‘ÀÕ ¡º‹ Ú∆ ÓÁ (’∞ºfi ’∞ ˘ ¤º‚ ’∂) ÍÀ∫Á≈ ‘ÀÕ ÍÂ≈ È‘∆∫ «’ «’√ ÓØÛ ”Â∂ ¡Ω ˘ Ï≈Ï Á≈ Á‹≈ Á∂‰ Ò¬∆ ’ج∆ ÓÁ ≈÷Ù Á≈ »Í Ë≈ ÒÚ∂Õ «¬‘ «Â¡≈ È‘∆∫Õ Ù≈«¬Á «¬√ È≈Ò ¿∞√ ÓÁ ª ⁄≈ √≈Ò Á∆ Ó≈√»Ó Ï≈ÒÛ∆ Á∂ ÓÁ¿±Íπ‰∂ ˘ √º‡ Úº‹Á∆ ‘ÀÕ «¬‘ ÂØ∫ ÒÀ ’∂ √º· √≈Ò Á∆ ¡Ω ˘ Ú∆ ÓÁ ¡‹∂ º ’ ¿∞ √ ˘ «¬º ’ ÌØ ◊ È‘∆∫ Ï÷ÙÁ≈Õ ÓÈ∞º÷ Á∂ «Ú’≈√ Á∆ «ÚÒ≈√ Á∆ Ú√± ‘∆ √Ófi∆ ÏÀ·≈ ‘ÀÕ ’‘≈‰∆ «Úº⁄ ÍÛ∑Á∂ ‘∞≥Á∂ √∆ «’ ÓÈ∞º÷ «¬‘ ¡≈͉∆ Óª, ÌÀ‰ ‹ª Ë∆ ˘ ¤º‚ Á∆ È√Ò ‹≈ÈÚª ÂØ ∫ ‘Ø ∫ Á «Úº ⁄ ’∂, √Ì ¡Ωª ˘ ÒÒ⁄≈¬∆¡ª Șª ¡≈¬∆Õ Í Ò◊Á≈ ‘À «’ «¬‘ ¡º‹ Á≈ È≈Ò Âº’Á≈ ‘ÀÕ «’Â∂ «’Â∂ ª «¬√ ÓÈ∞º÷ «Î ‹≈ÈÚ Á≈ »Í Ë≈ ’≈Ó Á≈ ‘Ú√ «¬≥È≈ Ì≈» ‘Ø ‹ªÁ≈ ‘À «’ Á∆ Ì∞º÷ «Úº⁄ ¡≥È∑≈ ‘Ø«¬¡≈ «ÎÁ≈ ‘ÀÕ «¬‘ ¡≈͉∆ Ë∆ ‹ª ÌÀ‰ ˘ Ú∆ È‘∆∫ «¬√ È∂ ª Ì∂Û∆¬∂ Á≈ »Í Ë≈, √‘≈≈ Ï÷ÙÁ≈Õ «Íº¤∂ «‹‘∂ ÷Ï ÍÛ∑∆ √∆- ÿª ¡Â∂ ¡È≈Ê ¡≈ÙÓ Á∆¡ª Ó≈√»Ó «’ «¬º’ ‹Ú≈È ÌÀ‰ Ì≈, Ï≈‘Ò∂ Ï≈ÒÛ∆¡ª ˘ Ú∆ È‘∆∫ Ï÷«Ù¡≈! «‹√Ó≈È∆ ¤∂Û ¤≈Û Á∂ ’∂√ ª ÓπÒ’ «Úº⁄ √‡º‚∆ Ï∂√ ”Â∂ ◊¬∂ ¡Â∂ «¬º’ Ï∂√ÓÀ∫‡ ÒÀ ’∂ «‘‰ Òº◊ ͬ∂Õ «Î ¡≈¬∂ «ÁÈ ¡÷Ï≈ª «Úº⁄ ÍÛ∑È ˘ «¬º’ «ÁÈ ¿∞È∑ª ’≈Ó Úº√ ‘Ø ’∂ «¬√ «ÓÒÁ∂ ‘ÈÕ «¬√ «Úº⁄ ’∂ÚÒ È∆⁄ ͫں «ÙÂ∂ ˘ ’Òß«’ ’ «ÁºÂ≈Õ Á‹∂ Á∂ ÒØ’ ‘∆ È‘∆∫ ‘∞≥Á∂, √◊Ø∫ ¡≈͉∂ «’Â∂ «Í˙ È∂ ‹Ú≈È Ë∆ È≈Ò ‘∆ Ó»≥‘ ¡≈Í ˘ «¬º˜ÂÁ≈ ’«‘≥Á∂ ’‘≈¿∞∫Á∂ Â∂ ’≈Ò≈ ’ «Ò¡≈Õ «’ºÊ∂ Ó«‘λ˜ ‘À ¡º‹ ¿∞µ⁄ ¡‘∞«Á¡ª ”Â∂ ÏÀ·∂ ÒØ’ Ú∆ Ù≈ÓÒ ‘∞≥Á∂ ‘ÈÕ «¬√ Ùz∂‰∆ «Úº⁄ Ú’∆Ò, Á∆ ¡ΩÂ? «¬º’ √Óª √∆ «’ «Í≥‚ Á∆ Ë∆ ÌÀ‰ Ó≈‰ÔØ◊ ‹º‹, ¿∞º⁄ Á‹∂ Á∂ ¡Î√, √≈∂ «Í≥‚ Á∆ «¬º˜Â ‘∞≥Á∆ √∆Õ «’√∂ ⁄Ø ‡ ∆ Á∂ «√¡≈√ÂÁ≈È, «√ÒÀ ’ ÙÈ ”’ºÒ∆ ’≈∆ ÷Û∑∆ ¡Ω ˘ ‹∂ «’Ë∂ ’Ó∂‡∆¡ª Á∂ ÓÀ∫Ï..¡≈«Á √Ì Á∂ «’º√∂ ‘È∑∂≈ √Ú∂≈ ‘Ø ‹≈‰≈ ª «Í≥‚ Á≈ ¡≈ͪ √π‰ ‘∆ ⁄πº’∂ ‘ªÕ ‘Ø Âª ‘Ø
Sikh Virsa, Calgary
¡«Ë¡≈ÂÓ’ ¡≈◊»¡ª Ï≈∂ Ú∆ ‹Ø ÂºÊ √≈‘Ó‰∂ ¡≈ ‘∂ ‘È ¿∞‘ Ú∆ «’√∂ ÂØ∫ ◊∞ºfi∂ È‘∆∫ ‘∂Õ «Íº¤∂ «‹‘∂ «¬º’ ÷Ï ÍÛ∑∆ √∆ «’ «¬º’ ⁄؇∆ Á∆ «÷‚≈È ˘, Í«‘Òª ¿∞√ Á∂ ’Ø⁄ ÚÒØ∫ ¡Â∂ «Î «’√∂ ’Ó∂‡∆ ÓÀ∫Ï ÚºÒØ∫ «‹È√∆ ÙØÙ‰ Ò¬∆ Ó‹Ï» ’∆Â≈ «◊¡≈Õ ‘∞‰ Â∞√∆∫ ¡≈Í ‘∆ √Ø⁄Ø «’ ‘∞‰ ¡Ω ˘ ¡≈͉∂ ’À∆¡ ÷≈Â, «¬º˜Â Á≈ √ΩÁ≈ Ú∆ ’È≈ ͬ∂ ◊ ≈? «¬‘ √≈‚∂ ¿∞ È ∑ ª Óπ Ò ’ª Á≈ ‘≈Ò ‘À «‹º Ê ∂ ¡Ω  Á∆ ¡≈˜≈Á∆ Á∆ Áπ ‘ ≈¬∆ «Áº  ∆ ‹≈ ‘∆ ‘ÀÕ ‘∞ ‰ ∂ ‘∆ «¬º ’ ‘Ø √È√È∆÷∂ ˜ ÷πÒ≈√≈ ‘Ø«¬¡≈ ‘À «’ «ÁºÒ∆ Á∂ «¬º’ ÍÒ∂¡ Ú∂¡ √’»Ò Á≈ Ó≈Ò’ ¡Â∂ ¿∞‘Á∆ ÍÂÈ∆ ’∞ºfi «ÁȪ Ò¬∆ Ï≈‘ ◊¬∂Õ ¡≈͉∂ √’»Ò Á∆ Á∂÷ ∂÷ ¡≈͉∂ ‹Ú≈È Ï∂‡∂ ˘ √≥Ì≈Ò ◊¬∂Õ Ï∂‡≈ Ó√»Ó Ï≈ÒÛ∆¡ª ˘ ÿ ÏπÒ≈ ’∂, Í«‘Òª ¡ÙÒ∆Ò Ú∆‚∆˙ «Á÷≈¿∞∫Á≈ Â∂ Ï≈¡Á «Úº⁄ Ó»≥‘ ’≈Ò≈ ’Á≈ «‘≈Õ ¿∞‘ Ϻ⁄∆¡ª ˘ «¬≥È≈ ‚≈ «Á≥Á≈ «’ «’√∂ È∂ ÿ ‹≈ ’∂ Ó≈«Í¡ª ˘ È≈ Áº«√¡≈Õ «¬º’ ÒÛ’∆ Á∆ ÂÏ∆¡Â «‹¡≈Á≈ ÷≈Ï ‘Ø ‰ ”Â∂ ‚≈’‡ ’Ø Ò ‹≈‰ ’≈È, ÍÂ≈ Òº◊≈ ª Óª Ï≈Í ‘º’∂Ϻ’∂ «‘ ◊¬∂Õ Áº√Ø «’ºÊ∂ «’ºÊ∂ Ϻ«⁄¡≈ ‹≈Ú∂ «¬È∑ª Ì∂Û∆¡ª ÂØ∫? Ó∂≈ «÷¡≈Ò ‘À «’ √≈∂ Ó≈«Í¡ª ˘ «¬’º·∂ ‘Ø ’∂ «¬‘Ø «‹‘∂ √’» Ò ª Á≈ «√¡≈Í≈ ’È≈ ⁄≈‘∆Á≈ ‘ÀÕ ‹∂ √≈∂ ÒØ’ «¬º’ Óπº· ‘Ø ‹≈‰ ª «¬È∑ª Ù≈Â∆ ¡È√ª Á∆ Í∂Ù È‘∆∫ ‹≈‰ Òº◊∆Õ Â∞√∆∫ √Ø⁄Á∂ ‘ØÚØ◊∂ «’ Í∆«Û «Ë ˘ Íπ « Ò√ ’Ø Ò «Ù’≈«¬Â ’È∆ ⁄≈‘∆Á∆ ‘À Â∂ «Î Íπ«Ò√ «¬È∑ª ◊∞≥‚≈ ¡È√ª ˘ ÈºÊ Í≈¬∂◊∆Õ Ì≈¬∆, Íπ«Ò√ Ú∆ «¬È∑ª ÒØ’ª ˘ ‘ºÊ Í≈¿∞‰ ÂØ∫ ‚Á∆ ‘À, ¿∞√ Á≈ ˜Ø Ú∆ Ó≈Û∂ ”Â∂ ‘∆ ⁄ÒÁ≈ ‘ÀÕ È≈Ò∂ √≈‚∂ Á∂Ù Á∆ Íπ«Ò√ «’‘Û∆ ÁπºË ËØÂ∆ ‘À, ¿∞‘ ª Í«‘Òª ‘∆ Â≈’
182.
«Úº⁄ «‘≥Á∆ ‘À «’ ’ج∆ «Ù’≈ ¿∞È∑ª Á∂ ‹≈Ò «Úº⁄ Ú∆ Î√∂ ¡Â∂ «Î Íπº¤ «◊º¤ Á∂ Ï‘≈È∂, ¿∞√ Á≈ Ï≈’∆ Ï«⁄¡≈ Ó≈√ ¿∞‘ ÈØ⁄ ÒÀ‰Õ «¬√∂ ‚ ÂØ∫ ‹ª ¡≈͉∆ ÏÁÈ≈Ó∆ Á∂ ‚ ÂØ∫, Ï‘∞Â∂ ÒØ’ ª «Ù’≈«¬Â Á‹ ‘∆ È‘∆∫ ’Ú≈¿∞∫Á∂Õ ‹Ø ’Ú≈¿∞∫Á∂ ‘È, ¿∞È∑ª ˘ «’‘Û≈ «¬È√≈Î «ÓÒ ‹ªÁ≈ ‘ÀÕ «Ú⁄≈∂ √≈Òª ϺË∆ ’⁄«‘∆¡ª Á∂ ⁄º’ ’º‡Á∂ «‘≥Á∂ ‘ÈÕ ‹∂ «’Â∂ ¡º÷ª Í»≥fi‰ Ò¬∆ ’ج∆ Ϋۡ≈ Ú∆ ‹ªÁ≈ ‘À ª ¿∞‘ ⁄≈ «ÁÈ «Úº⁄ ‘∆ Ï≈‘ ¡≈ ’∂, «Î Í∆«Û «Ë ˘ ËÓ’∆¡ª Á∂‰ Òº◊ ‹ªÁ≈ ‘ÀÕ Ó∂∂ ÿ «Úº⁄ «¬º’ ’≥Ó Ú≈Ò∆ ’≥Ó ’Á∆ √∆Õ ¿∞‘ ¡≈͉∆ ’Ó≈¬∆ È≈Ò ÿ ⁄Ò≈¿∞∫Á∆ Â∂ Ϻ⁄∂ Í≈ÒÁ∆Õ ÿ Ú≈Ò≈ Ù≈Ï∆ √∆ «‹≥È∆ ’Ó≈¬∆ ’Á≈ ¿∞√ Á∆ ≈ ˘ Ù≈Ï Í∆ ¤º‚Á≈ Â∂ ¡≈¬∂ «ÁÈ ¿∞√ ˘ ’∞º‡Á≈ Ú∆ √∆Õ ÓÀ˘ ¿∞√ Â∂ ÏÛ≈ Â√ ¡≈¿∞∫Á≈Õ «¬º’ «ÁÈ Ó∂∂ Ó»≥‘Ø∫ ¡⁄≈È’ «È’«Ò¡≈, ““’∆ Êπ«Û¡≈ «¬‘Ø «‹‘∂ ÓÁ ÂØ∫- ±≥ «¬‘˘ ¤º‚ «’¿∞∫ È‘∆∫ «Á≥Á∆? «¬’ºÒ∆ «‘ ’∂ Ϻ⁄∂ Í≈Ò ÒÀ- ؘ ’∞º‡ ÷ªÁ∆ ¬∂∫U ¿∞‘ «¬’ ÁÓ ÏØÒ∆, U¡Ï Ó∂∂ √ ¿±Í Ó∂∂ ÓÁ ’∆ ¤ºÂ ÂØ ‘À Ï∆Ï∆ ‹∆Õ ¡◊ «¬√ √∂ Ï≈‘ ¡≈ ◊¬∆ ÂØ Á»√∂ ÓÁ ÈØ⁄ ÷≈¬∂∫◊∂ Óπfi∂!U ÓÀ∫ ¿∞√ Á≈ ‹Ú≈Ï √π‰ ’∂ √Ø⁄ª «Úº⁄ ÍÀ ◊¬∆- «’ ¡Ω ÿ ¡≥Á Ú∆ √∆’ Â∂ Ó≈È«√’ ÙØÙ‰ Á≈ «Ù’≈ ‘∞≥Á∆ ‘ÀÕ ‹∂ Ï≈‘ «È’Ò∂ ª Ï≈‘ Ú∆ «◊fiª Ó≈√ ÈØ⁄‰ Ò¬∆ «Â¡≈ ÏÀ·∆¡ª ‘ÈÕ ¡≈÷ ¿∞‘ ’∂ ª ’∆ ’∂? Ó∂∆ «¬º’ Í≈·’ Á≈ ÎØÈ ¡≈«¬¡≈ ÓÀ∫˘- ¿∞√ ˘ Ó∂∆ ’ج∆ ◊˜Ò ÚË∆¡≈ Òº◊∆ √∆Õ ¿∞√ Áº«√¡≈ «’ ¿∞‘ Ú∆ ’«ÚÂ≈ «Ò÷Á∆ ‘À , Â∂ «’Â≈Ï ¤ÍÚ≈¿∞‰≈ ⁄≈‘∞≥Á∆ ‘ÀÕ ÓÀ∫ ¿∞√ ˘ «’‘≈ «’- Â∞√∆∫ ¡≈͉∂ Ù«‘ Á∆¡ª √≈«‘ √Ì≈Úª «Úº⁄ ‹≈«¬¡≈ ’Ø- Â∞‘≈˘ ‘Ø
October, 2015
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√∂Ë «ÓÒ ‹≈¬∂◊∆Õ ““Í«‘Òª ‹ªÁ∆ √∆, Í ‘∞ ‰ Ó∂ ∂ ÍÂ∆ Á∂ Ú ‹≈‰ Á∆ «¬‹≈˜Â È‘∆∫ «Á≥Á∂U ¿∞‘ ’«‘‰ Òº◊∆Õ U’∆ ◊ºÒ ‘Ø ◊¬∆?U ÓÀ∫ Íπº«¤¡≈Õ ““«¬º’ «ÁÈ ¿∞‘ ÓÀ∫˘ √≈«‘ √Ì≈ «Úº⁄ ¤º‚‰ ⁄Ò∂ ◊¬∂- Ú≈«Í√ ¡≈¿∞‰ Ú∂Ò∂ ¿∞È∑ª, ÁØ √≈«‘Â’≈ª ˘ ¡Ω Ò∂÷’ª Ï≈∂ ̺Á∆¡ª «‡ºÍ‰∆¡ª ’Á∂ √π‰ «Ò¡≈Õ Ïº√ Î∂ ’∆ √∆- ’«‘‰ Òº◊∂ ¡º◊Ø∫ ÂØ∫ «’√∂ √Ì≈ «Úº⁄ È‘∆∫ ‹≈‰≈Ϻ√ ÿ ÏÀ· ’∂ «Ò÷∆ ‹≈, Â∂ ÓÀ∫ «’√∂ Í∂Í «Úº⁄ ¤Í‰≈ Ì∂‹ «Á¡≈ ’ª◊≈Õ ¿∞√ «ÁÈ ÂØ∫ ¿∞È∑ª Á≈ √πÌ≈¡ «¬≥È≈ Ùº’∆ ‘Ø «◊¡≈ ‘À «’- ¿∞‘ Ó∂∂ Í≈·’ª Á∂ ÎØÈ Ú∆ ¡≈Í ‘∆ √π‰Á∂ ‘ÈÕU ¿∞‘ «¬º’Ø √≈‘∂ √≈≈ ’∞ºfi Áº√ ◊¬∆Õ ÓÀ∫ ÏπºË∆‹∆Ú∆ ÓÁª Á∆ «ÎÂÂ, ¡Â∂ ¡Ω Á∆ ¡≈˜≈Á∆ Ï≈∂ «’≥È≈ «⁄ ÏÀ·∆ √Ø⁄Á∆ ‘∆Õ ¿∞‘ ≈Ú‰ ª «ÚÁÚ≈È Í≥‚ √∆, «‹√ È∂ ¡≈͉∆ ÌÀ‰ Á∆ Ï∂«¬º˜Â∆ Á≈ ÏÁÒ≈ ÒÀ‰ Ò¬∆ √∆Â≈ ˘ ⁄πº’ «Ò¡≈Õ √∆Â≈ ¿∞√ Á∆ «◊zÎÂ≈∆ «Úº⁄ ˜» √∆, Í ¿∞√ È∂ √∆Â≈ Á≈ √ Ì≥◊ È‘∆∫ ’∆Â≈Õ ¿∞√ ≈Ú‰ ˘ ¡√∆∫ Ïπ≈¬∆ Á≈ ÍzÂ∆’ Ó≥È ’∂ ‘ √≈Ò ¿∞√ Á∂ ÍπÂÒ∂ √≈ÛÁ∂ ‘ªÕ Í ¡≈‘ «‹‘Û∂ ≈Ú‰ ¡º‹ ʪ ʪ Â∂ ÏÀ·∂ ‘È- «¬È∑ª Á≈ ’∆ ’Ø◊∂? ‹Ø Á≈«ÓÈ∆ Ú◊∆¡ª Ë∆¡ª-ÌÀ‰ª ˘ ⁄ÒÁ∆¡ª Ϻ√ª ”⁄ Ú∆
È‘∆∫ Ï÷ÙÁ∂! ‹Ø ‹≈ÈÚª Á∆ Â∑ª ≈‘ª ”⁄ ÷Û∑∂ «Ù’≈ Ì≈ÒÁ∂ «‘≥Á∂ ‘È! ÓØ◊≈ ’ª‚, «ÁºÒ∆ ’ª‚ Â∂ ‘Ø ’¬∆ ’ª‚..¡‹∂ π’‰ Á≈ È≈Ó È‘∆∫ ÒÀ ‘∂Õ ÓÀ∫ Ó≥ÈÁ∆ ‘ª «’- √≈∂ ÓÁ Ïπ∂ È‘∆∫ ‘∞≥Á∂Õ Ï‘∞ √≈∂ ÓÁ, ¡Ωª Á∆ ¡Â∂ ¿∞È∑ª Á∆ ’≈ÏÒ∆¡Â Á∆ Ï‘∞ «¬º˜Â ’Á∂ ‘ÈÕ Á∂√-«ÚÁ∂Ù «Úº⁄ Ó∂≈ ‘˜≈ª ÓÁª È≈Ò Ú≈‘ «Í¡≈ ‘ÀÕ ÏÛ∂ √π«‘Á ÍπÙ Ú∆ «ÓÒ∂ ‘È «˜≥Á◊∆ ”⁄ «‹È∑ª «È√π¡≈Ê ‘Ø ’∂ Ó∂ ∆ Óº Á Á Ú∆ ’∆Â∆ Â∂ ‘Ω √ Ò≈ ‘¯˜≈¬∆ Ú∆Õ ’¬∆ √≈«‘Â’≈ª ÂØ∫ Ó∂∆ ’ÒÓ ˘ √∂Ë Ú∆ «ÓÒ∆Õ Í ’¬∆ ¿∞ÍØ∫ Ï∆Ï∂ ≈‰∂ «Á√‰ Ú≈Ò∂, ÍÛ∑∂-«Ò÷∂
«¬º˜ÂÁ≈ Â∂ ¿∞Ó Á∂ Â∆‹∂ ÍÛ∑≈¡ ”Â∂ Í‘∞≥⁄∂ ‘ج∂, ÓÁª Á∆ «Î Á∂÷ √π‰ ’∂, ‘À≈È ‘ج∆Á≈ ‘ÀÕ «¬√ Â∑ª Á∂ ÒØ ’ ª ˘ ’≈∂ ‹Ú≈Ï Á∂ ’∂ ‘∆ √πË≈«¡≈ ‹≈ √’Á≈ ‘ÀÕ «’√∂ Á¯Â ‹ª √Ì≈ √π√≈«¬‡∆ «Úº⁄ «¬º’ Ï≥Á≈ Ú∆ ¡À √ ≈ ·’ ÌØ È Ú≈Ò≈ ¡≈ ‹≈Ú∂, ª ¿∞‘ √≈∆ √Ì≈ ‘∆ ÏÁÈ≈Ó ‘Ø ‹ªÁ∆ ‘À- «’¿∞∫«’ «¬º’ Ó¤Ò∆ √≈∂ ‹Ò ˘ ◊≥Á≈ ’ «Á≥Á∆ ‘ÀÕ Í Ó∂≈ «÷¡≈Ò ‘À «’ «¬È∑ª ÒØ’ª ÂØ∫ ‚ ’∂ ÿ ÏÀ· ‹≈‰≈ Ú∆ ·∆’ È‘∆∫Õ ‹∂’ ’ج∆ ¡«‹‘∆ ‘’ ’Á≈ ‘À ª ¿∞ √ Á∆ «Ù’≈«¬Â √Ì≈ ‹ª Á¯Â Á∂ ’Â∂ ËÂ∂ ˘ ’È∆
ALL TYPE OF RENOVATION & REPAIR ALL KIND OF BASIC REPAIR, FENCE, DECK,BASEMENT, WE INSTALL APPLIANCES ALSO
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≈«¬Ò ÚØÓÈ À ’Ò⁄Ò ¡À√√ Ø ∆¬∂ÙÈ ’ÀÒ◊∆ ÚºÒ∫Ø Í«Ú≈’ ÷πÙ‘≈Ò∆ √Ó≈◊Ó-B@AE ’ÀÒ◊∆ : ⁄≥Á «√≥ÿ √«Á¿∞Û≈ “«‹ºÁ È≈Ò Ó√Ò∂ «Ú◊Û ‹ªÁ∂ È∂, ˜≈Ó≥Á∆ ’ Ò˙ Ó√Ò∂ «ÈºÏÛ ‹ªÁ∂ È∂” ≈«¬Ò ÚØÓÀÈ ’Ò⁄Ò ¡À√Ø√∆¬∂ÙÈ ¡º‹ Á∆ ÿÛ∆ ’ÀÒ◊∆ Ù«‘ «Úº⁄ «’√∂ ͤ≈‰ Á∆ ÓπÊ≈‹ È‘∆∫, ‹Ø ◊∞Ó∆ √Í≈Ò Î≈¿±∫‚ ÍzÀ˜∆‚À∫‡ Á∆ ¡◊Ú≈¬∆ ‘∂ · «Í¤Ò∂ ’¬∆ √≈Òª ÂØ ∫ ¡Ω  ‹≈◊»’Â≈ Ò¬∆ «ÚÙ∂Ù ÔØ◊Á≈È Í≈ ‘∆ ‘ÀÕ ‘ Ó‘∆È∂ ¡≈͉∆ «¬º’ÂÂ≈ «Úº⁄ ¡≈͉∂ √«‘ÔØ◊∆ ÓÀ∫Ϫ ¡Â∂ ÒØÛÚ≥Á ¡Ωª È≈Ò «Ú⁄≈ ⁄⁄≈ ≈‘∆ ÿ∂Ò» Ó√Ò∂ ‘ºÒ ’È Ò¬∆ ÔÂÈÙ∆Ò ‘ÀÕ «Í¤Ò∂ √≈Ò ÂØ∫ Úº‚∂ ÍºË ”Â∂ “Í«Ú≈’ ÷πÙ‘≈Ò∆ √Ó≈◊Ó” ’’∂ «ÚÙ∂Ù «÷º⁄ Á≈ ’∂∫Á ω∆ ‘ج∆ ‘ÀÕ «¬√ √≈Ò B@ √Â≥Ï B@AE ˘ Î≈Ò«’È«º‹ ’«Ó¿±«È‡∆ ‘≈Ò «Úº⁄ ÏÛ∂ ‘∆ «ÚºË«Ú „≥◊ È≈Ò Á√ «Ú⁄≈ ⁄⁄≈ Ó∂˜ª ”Â∂ ÈΩ‹Ú≈È Ú◊, Ó∆‚∆¡≈, ‘ÀÒÊ ÍzØÎÀÙÈÒ˜ ¡Â∂ √∆È∆¡ ¡Ωª ¡Â∂ ÓÁ Ó«‘Ó≈Ȫ È≈Ò √πÔØ◊ ÎÀ√∆Ò∆‡∂‡ª È∂ ÿ∂Ò» «‘≥√≈ Á∂ «ÚÙ∂ √Ï≥Ë∆ «¬È∑ª ◊≥Ì∆ ÍzÙȪ ”Â∂ Î∆‚ ÏÀ’ Íz≈Í ’∆Â∆ ◊¬∆ «’ Â∞‘≈˘ ÿ∂Ò»
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fi◊Û∂ Ï≈∂ «’Ú∂∫ ÍÂ≈ Ò◊Á≈ ‘À? ÍÂ≈ Òº◊‰ ”Â∂ Â∞√∆∫ ’∆ Â∂ «’√ Â∑ª ’Á∂ ‘Ø? Â∞‘≈˘ ¡≈͉≈ ’≥Ó ’È Ò¬∆ ‘Ø «’√ ÍÃ’≈ Á∆ √Í؇ Á∆ ÒØÛ ‘À? ‹Ø «’ ÏÛ≈ ‘∆ «ÁÒ⁄√Í Â∂ ‹≈‰’≈∆ ÌÍ» √∆Õ Íz Ë ≈È◊∆ Ó≥ ‚ Ò «Úº ⁄ Ù∞ Ù Ø « Ì Ó≈‰ÔØ ◊ ¡ÀÓ.¡ÀÒ.¬∂. ÓÈÓ∆ Ì∞ºÒ, ‘Óπ«‘≥Á «√≥ÿ ÍÒ≈‘≈, ‚≈: π«Í≥Á Óª◊‡ ¡Â∂ ¡À√Ø√∆¬∂ÙÈ Á∂ ÍzË≈È ◊∞Ó∆ √Í≈Ò Ù≈ÓÒ √ÈÕ «Ú⁄≈ √ªfi ÂØ∫ Â∞≥ Ï≈Á Ó≥⁄-√≥⁄≈Ò’ ÍzØ«ÓÒ≈ ÙÓ≈ È∂ ÏÛ∂ Ω « ⁄’ ¡Â∂ Ù≈«¬≈È≈ ¡≥ Á ≈˜ «Úº ⁄ Í«‘Òª ¡À√Ø√∆¬∂ÙÈ ¡Â∂ «Î ÍzË≈È Ï≈∂ ‹≈‰’≈∆ √ªfi∆ ’∆Â∆ «’ “⁄ÒÂ∂ ⁄º Ò «’ ⁄ÒÈ≈ ‘∆ ÁÒ∆Ò∂ ’≈Ó≈È∂, ‹Ø ʺ’ ’ ÏÀ· ‹≈Â∂ ‘À∫ Ó≥«˜Ò Í≈ È‘∆∫ √’Â∂Õ” Óπº÷ Ó«‘Ó≈È ÓÈÓ∆ Ì∞ºÒ È∂ ¡≈͉∆ «Ú⁄≈ √ªfi «Úº⁄ ¡À√Ø√∆¬∂ÙÈ Á∆ ’≈◊∞˜≈∆ Á∆ ÙÒ≈ÿ≈ ’«Á¡ª ‘ ÓπÓ«’È √‘≈«¬Â≈ ’È Á≈ Ú≈¡Á≈ ’∆Â≈Õ ÍzË≈È ◊∞Ó∆ √Í≈Ò È∂ √Ì≈ Á∂ ¿∞Á∂Ùª Ï≈∂ √ªfi Í≈¬∆ ¡Â∂ √Ó»‘ √≥√Ê≈Úª, Ó∆‚∆¡≈ ’Ó∆¡ª ¡Â∂ Ó«‘Ó≈Ȫ Á≈ ÙÓ»Ò∆¡Â Ò¬∆ Ë≥ÈÚ≈Á ’∆Â≈Õ ÎÀ√∆Ò∆‡∂‡ ◊∞⁄È «Ê≥Á ¡Â∂
184.
√≈ʉª È∂ Íz≈Í Î∆‚ ÏÀ’ Ï≈∂ Ó≥⁄ ÂØ∫ √ث¡ª È≈Ò √ªfi Í≈¬∆Õ «¬√ ÓΩ’∂ ¿∞«ÓÒ ÙÓ≈, ÍzØ«ÓÒ≈ ÙÓ≈, ◊∞⁄È «Ê≥Á ¡Â∂ ◊∞Ó∆ √Í≈Ò ˘ √«‘ÔØ ◊ ∆ ‡∆Ó, Ò«ÒÂ≈ «√≥ ÿ ¡Â∂ ¡Â∆¡≈ ¡≈ÙÈ≈ ˘ √«‘ÔØ◊∆ √≥√Ê≈ (Ô»È≈¬∆«‡‚ Ú∂) Ú‹Ø∫ ¡Â∂ ⁄≥Á «√≥ÿ √«Á¿∞Û≈ ˘ ¿∞È∑ª Á∆¡ª ÒßÓ∂ √Ó∂∫ ÂØ ∫ Ò◊≈Â≈ ’∆Â∆¡ª ‹≈ ‘∆¡ª Ó∆‚∆¡≈ √∂Ú≈Úª Ò¬∆ √‡∂‹ ”Â∂ ÏπÒ≈ ’∂ √‡∆«Î’∂‡ª È≈Ò √ÈÓ≈«È ’∆Â≈ «◊¡≈Õ ¡≥ «Úº⁄ Í«Ú≈’ ¬∂’Â≈, «¬º’Óπ·Â≈ Â∂ √«‘ÔØ◊∆ «Ò÷ª Ú≈Ò∂ ÏÀÈ ÒÀ ’∂ √‡∂‹ Â∂ «¬’º·∂ ‘Ø ’∂ Í«Ú≈’ ÷πÙ‘≈Ò∆ Ò¬∆ √ªfi∆ Ú⁄ÈϺËÂ≈ Á≈ ÍÃÁÙÈ ’∆Â≈ «◊¡≈Õ ‘≈«Á’ ÍzÙ≥Ù≈ ’È∆ ωÁ∆ ‘À ≈«¬Ò ÚØÓÀÈ ¡À√Ø√∆¬∂ÙÈ «‹‘∆¡ª √≥√Ê≈Úª Á∆ ‹Ø √Ó≈‹ «Úº⁄ «Ú⁄ ‘∂ ÿ∂Ò» «‘≥√≈ Ú◊∂ ’Ø‘Û ÂØ∫ «È‹≈ Í≈¿∞‰ Ò¬∆, √Óπº⁄∂ √Ó≈‹ ÂØ∫ √«‘ÔØ◊ ÍÃ≈Í ’, ‘ √≥ÌÚ ÔÂÈ ’ ‘∆¡ª ‘ÈÕ Î∆‚ ÏÀ’, √«‘ÔØ ◊ ¡Â∂ Ù≈Ï≈Ù∆ Ò¬∆ Î≈¿± ‚ Íz Ë ≈È ◊∞Ó∆ ’Ω √Í≈Ò È≈Ò D@C-BH@-F@I@ ”Â∂ √≥Í’ ’∆Â≈ ‹≈ √’Á≈ ‘ÀÕ (√Ó≈ÍÂ)
October, 2015
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(Cont. from Last Edition) Artificially Converted to Poverty What is called "underdevelopment" is a set of social relations that has been forcefully imposed on countries. With the advent of the Western colonizers, the peoples of the Third World were actually set back in their development sometimes for centuries. British imperialism in India provides an instructive example. In 1810, India was exporting more textiles to England than England was exporting to India. By 1830, the trade flow was reversed. The British had put up prohibitive tariff barriers to shut out Indian finished goods and were dumping their com-
ain during most of the nineteenth century amounted yearly to more than the total income of the sixty million Indian agricultural and inMichael Parenti dustrial workers. The massive poverty we associate tile centers of Dacca and Ma- with India was not that dras were turned into ghost country's original historical towns. The Indians were sent condition. British imperialism back to the land to raise the did two things: first, cotton used in British textile it ended India's factories. In effect, India was d e v e l o p m e n t , reduced to being a cow milked then it forcibly by British financiers.By 1850, u n d e r d e v e l o p e d India's debt had grown to 53 that country. million pounds. From 1850 to Similar bleeding 1900, its per capita income processes occurred dropped by almost two-thirds. throughout the Third The value of the raw materials World. The enormous and commodities the Indians wealth extracted should were obliged to send to Brit- remind us that there originally were few really poor nations. Imperialism forces millions of children Countries like Brazil, Indonesia, around the world to live nightmarish Chile, Bolivia, lives, their mental and physical health seZaire, Mexico, Malaysia, and verely damaged by endless exploitation. A the Philipdocumentary film on the Discovery Channel pines were (April 24, 1994) reported that in countries and sometimes still are like Russia, Thailand, and the Philippines, rich in relarge numbers of minors are sold into prostitusources. Some lands tion to help their desperate families survive. have been
Sikh Virsa, Calgary
modities in India, a practice backed by British gunboats and military force. Within a matter of years, the great tex-
186.
so thoroughly plundered as to be desolate in all respects. However, most of the Third World is not "underdeveloped" but overexploited. Western colonization and investments have created a lower rather than a higher living standard. Referring to what the English colonizers did to the Irish, Frederick Engels wrote in 1856: "How often have the Irish started out to achieve something, and every time they have been crushed politically
and industrially. By consistent oppression they have been artificially converted into an October, 2015
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utterly impoverished nation." So with most of the Third World. The Mayan Indians in Guatemala had a more nutritious and varied diet and better conditions of health in the early 16th century before the Europeans arrived than they have today. They had more craftspeople, architects, artisans, and horticulturists than today. What is called underdevelopment is not an original historical condition but a product of imperialism's superexploitation. Underdevelopment is itself a development. Imperialism has created what I have termed "maldevelopment": modern office buildings and luxury hotels in the capital city instead of housing for the poor, cosmetic surgery clinics for the affluent instead of hospitals for workers, cash export crops for agribusiness instead of food for local markets, highways that go from the mines and latifundios to the refineries and ports instead of roads in the back country for those who might hope to see a doctor or a teacher. Wealth is transferred from Third World peoples to the economic elites of Europe and North America (and more recently Japan) by direct plunder, by the expropriation of natural resources, the imposition of ruinous taxes and land rents, the payment of poverty wages, and the forced importation of finished goods at highly inflated prices. The colonized country is denied the freedom of trade and the opportunity to develop its own natural resources, markets, and industrial capacity. Selfsustenance and self-employment gives way to wage labor. From 1970 to 1980, the number of wage workers in the Third World grew from 72 million to 120 million, and the rate is accelerating. Hundreds of millions of Third World peoples now live Sikh Virsa, Calgary
The dominant theory of the last half century, enunciated repeatedly by writers like Barbara Ward & W. W. Rostow and afforded wide currency in the United States and other parts of the Western world, maintains that it is up to the rich nations of the North to help uplift the "backward" nations of the South, bringing them technology and teaching them proper work habits. in destitution in remote villages and congested urban slums, suffering hunger, disease, and illiteracy, often because the land they once tilled is now controlled by agribusiness firms who use it for mining or for commercial export crops such as coffee, sugar, and beef, instead of growing beans, rice, and corn for home consumption. A study of twenty of the poorest countries, compiled from official statistics, found that the number of people living in what is called "absolute poverty" or rockbottom destitution, the poorest of the poor, is rising 70,000 a day and should reach 1.5 billion by the year 2000 (San Francisco Examiner, June 8, 1994). Imperialism forces millions of children around the world to live nightmarish lives, their mental and physical health severely damaged by endless exploitation. A documentary film on the Discovery Channel (April 24, 1994) reported that in countries like Russia, Thailand, and the Philippines, large numbers of minors are sold into prostitution to help their desperate families survive. In countries like Mexico, India, Colombia, and Egypt, children are dragooned into healthshattering, dawn-to-dusk labor on farms and in factories and mines for pennies an hour, with no opportunity for play, schooling, or medical care. In India, 55 million children are pressed into the work force. Tens of thousands labor in glass factories in temperatures as high as 100 degrees. In one plant, four-year-olds
toil from 5 o'clock in the morning until the dead of night, inhaling fumes and contracting emphysema, tuberculosis, and other respiratory diseases. In the Philippines and Malaysia corporations have lobbied to drop age restrictions for labor recruitment. The pursuit of profit becomes a pursuit of evil. Development Theory When we say a country is "underdeveloped," we are implying that it is backward and retarded in some way, that its people have shown little capacity to achieve and evolve. The negative connotations of "underdeveloped" has caused the United Nations, the Wall Street Journal, and parties of various political persuasion to refer to Third World countries as "developing" nations, a term somewhat less insulting than "underdeveloped" but equally misleading. I prefer to use "Third World" because "developing" seems to be just a euphemistic way of saying "underdeveloped but belatedly starting to do something about it." It still implies that poverty was an original historic condition and not something imposed by the imperialists. It also falsely suggests that these countries are developing when actually their economic conditions are usually worsening.The dominant theory of the last half century, enunciated repeatedly by writers like Barbara Ward & W. W. Rostow and afforded wide currency in the United States and other parts of the Western
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world, maintains that it is up to the rich nations of the North to help uplift the "backward" nations of the South, bringing them technology and teaching them proper work habits. This is an updated version of "the White man's burden," a favorite imperialist fantasy. According to the development scenario, with the introduction of Western investments, the backward economic sectors of the poor nations will release their workers, who then will find more productive employment in the modern sector at higher wages. As capital accumulates, business will reinvest its profits, thus creating still more products, jobs, buying power, and markets. Eventually a more prosperous economy evolves. This "development theory" or "modernization theory," as it is sometimes called, bears little relation to reality. What has emerged in the Third World is an intensely exploitive form of dependent capitalism. Economic conditions have worsened drastically with the growth of transnational corporate investment. The problem is not poor lands or unproductive populations but foreign exploitation and class inequality. Investors go into a country not to uplift it but to enrich themselves. People in these countries do not need to be taught how to farm. They need the land and the implements to farm. They do not need to be taught how to fish. They need the boats and the nets and access to shore frontage, bays, and oceans. They need industrial plants to cease dumping toxic effusions into the waters. They do not need to be convinced that they should use hygienic standards. They do not need a Peace Corps Volunteer to tell them to boil their water, especially when they October, 2015
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cannot afford fuel or have no access to firewood. They need the conditions that will allow them to have clean drinking water and clean clothes and homes. They do not need advice about balanced diets from North Americans. They usually know what foods best serve their nutritional requirements. They need to be given back their land and labor so that they might work for themselves and grow food for their own consumption. The legacy of imperial domination is not only misery and strife, but an economic structure dominated by a network of international corporations which themselves are beholden to parent companies based in North America, Europe and Japan. If there is any harmonization or integration, it occurs among the global investor classes, not among the indigenous economies of these countries. Third World economies remain fragmented and unintegrated both between each other and within themselves, both in the flow of capital and goods and in technology and organization. In sum, what we have is a world economy that has little to do with the economic needs of the world's people. Neoimperialism: Skimming the Cream Sometimes imperial domination is explained as arising from an innate desire for domination and expansion, a "territorial imperative." In fact, territorial imperialism is no longer the prevailing mode. Compared to the nineteenth and early twentieth centuries, when the European powers carved up the world among themselves, today there is almost no colonial dominion left. Colonel Blimp is dead and buried, replaced by men in business suits. Rather than being diSikh Virsa, Calgary
rectly colonized by the imperial power, the weaker countries have been granted the trappings of sovereignty while Western finance capital retains control of the lion's share of their profitable resources. This relationship has gone under various names: "informal empire," "colonialism without colonies," "neocolonialism," and "neoimperialism."U.S. political and business leaders were among the earliest practitioners of this new kind of empire, most notably in Cuba at the beginning of the twentieth century. Having forcibly wrested the island from Spain in the war of 1898, they eventually gave Cuba its formal independence. The Cubans now had their own government, constitution, flag, currency, and security force. But major foreign policy decisions remained in U.S. hands as did the island's wealth, including its sugar, tobacco, and tourist industries, and major imports and exports. Historically U.S. capitalist interests have been less interested in acquiring more colonies than in acquiring more wealth, preferring to make off with the treasure of other nations without bothering to own and administer the nations themselves. Under neoimperialism, the flag stays home, while the dollar goes everywhere frequently a s sisted by the sword. After World War II, European powers like Britain and France adopted a strategy of neoimperialism. Left financially depleted by years of warfare, and facing intensified popular resistance from within the Third World itself, they reluctantly decided that indirect economic hegemony was less costly and politically more expedient than outright colo-
nial rule. They discovered that the removal of a conspicuously intrusive colonial rule made it more difficult for nationalist elements within the previously colonized countries to mobilize anti-imperialist sentiments. Though the newly established government might be far from completely independent, it usually enjoyed more legitimacy in the eyes of its populace than a colonial administration controlled by the imperial power. Furthermore, under neoimperialism the native government takes up the costs of administering the country while the imperialist interests are free to concentrate on accumulating capital which is all they really want to do. After years of colonialism, the Third World country finds it extremely difficult to extricate itself from the unequal relationship with its former colonizer and impossible to depart from the global capitalist sphere. Those countries that try to make a break are subjected to punishing economic and military treatment by one or another major power, nowadays usually the United States. The leaders of the new nations may voice revolutionary slogans, yet they find themselves locked into the global capitalist orbit, cooperating perforce with the First World nations for investment, trade, and aid. So we witnessed the curious phenomenon of leaders of newly independent Third World nations denouncing imperialism as the source of their countries' ills, while dissidents in these countries denounced these same leaders as collaborators of imperialism. In many instances a comprador class emerged or was installed as a first condition for independence. A comprador class is one that
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cooperates in turning its own country into a client state for foreign interests. A client state is one that is open to investments on terms that are decidedly favorable to the foreign investors. In a client state, corporate investors enjoy direct subsidies and land grants, access to raw materials and cheap labor, light or nonexistent taxes, few effective labor unions, no minimum wage or child labor or occupational safety laws, and no consumer or environmental protections to speak of. The protective laws that do exist go largely unenforced. In all, the Third World is something of a capitalist paradise, offering life as it was in Europe and the United States during the nineteenth century, with a rate of profit vastly higher than what might be earned today in a country with strong economic regulations. The comprador class is well recompensed for its cooperation. Its leaders enjoy opportunities to line their pockets with the foreign aid sent by the U.S. government. Stability is assured with the establishment of security forces, armed and trained by the United States in the latest technologies of terror and repression. Still, neoimperialism carries risks. The achievement of de jure independence eventually fosters expectations of de facto independence. The forms of self rule incite a desire for the fruits of self rule. Sometimes a national leader emerges who is a patriot and reformer rather than a c o m p r a d o r c o l l a b o r a t o r. Therefore, the changeover from colonialism to neocolonialism is not without risks for the imperialists and represents a net gain for popular forces in the world. (The End) October, 2015
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In last month's issue of Sikh Virsa, I was surprised to find the article "The 12 Worst Ideas Religion Has Unleashed On The World" by Valerie Tarico (pg. 192193). Its mismatched and often false claims strayed far from religious sources and relied heavily on cultural interpretations and social vices, misleading readers to think there was no difference between culture and religion. The article was obviously aimed at unsuspecting readers, who would innocently accept the claims without wondering why no citations were provided. Such poor tactics would never hold up in a real debate, nor are they dignified in the world of interfaith dialogue. To begin with, Tarico compared religious sects to gangs, claiming "gang symbols" are used to "differentiate insiders from outsiders" and show that "insiders are inherently superior". The terminology used here obviously reflects an ignorant and malicious tone. A gang, as generally understood by society and primarily defined by the Merriam-Webster dictionary, is "a group of persons working to unlawful or antisocial ends". Hence, a Sikh man's turban, the shaved head of a Buddhist monk, or my headscarf are not "gang symbols", nor would any person in their right mind ever think so. Each of these items exists to fulfil a spiritual purpose, none of which is to prove superiority over another person. Spiritual superiority is attained via personal, lifelong struggles and the Grace of God, not by simply declaring belief in a certain faith. As far as the divisive nature of religion goes, the motto of my religious community is "Love For All, Hated For None". Sects are ideologically different, but that does not stop people from coexisting and uniting under other common goals.
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Tarico also claims that Islam Qur'an nor the Holy Prophet ever condones murdering heretics. glorified suffering or encouraged While it is most definitely true suffering to be inflicted upon the that people contort and cherry- weak. As far as female genital mutipick Islamic teachings to persecute minority sects, this practise lation (FGM) goes, it is not an is not condoned by the Holy Islamic practice, but a cultural Qur'an, and resulted long after practice which is most widespread in non-Isthe passing of the Huma Z. Raja lamic countries. Holy Prophet 587- 227-0874 "It’s a Central AfMuhammad, huma.zafar@hotmail.co rican problem. peace be upon him. The simplest evidence for Eritrea has almost 90 percent fethis fact is contained within the male genital mutilation. It’s a second chapter of the Holy Christian country. Ethiopia has Qur'an itself, where it says 75 percent female genital mutila"There should be no compulsion tion. It’s a Christian country. Noin religion" (2:257). The practise where else in the Muslim, Musof the Holy Prophet was against lim-majority states is female genipersecution, and during his time, tal mutilation an issue" (Reza interfaith communities flourished, Aslan, scholar and author, speakgranted safety under his leader- ing on the Bill Maher show). Moving on, it is only with an ship. The Qur'an is the ultimate and definitive source of guidance understanding of the divine orifor Muslims, hence "death-to- gin of the universe that one can blasphemers" cannot arbitrarily truly see the beauty inherent in "become" a part of Islam since it all things. I thoroughly cherish violates the principles of the my life and time here on this earth, and my religion helps me to enQur'an. Violence between sects re- hance and understand that expesults not from the religious teach- rience, not to diminish it, as riings, but from perverse contor- diculously suggested by Tarico. Moreover, in Islam, a woman tions of religion and self-justifying illusions. Tarico's ignorance cannot be wed without her conis even more obvious when she sent, nor are they ever said to be refers to ISIS's cause as a "holy excluded from heaven. In fact, the war". International Muslim lead- Qur'an spiritually equalizes men ers have already denounced ISIS and women, and says that for and declared their actions as un- every believeing man and woman Islamic. Even Barrack Obama rec- there is an equal reward (33:36). ognized the difference between Contraception is also completely ISIS and Islam. Most people al- acceptable in Islam. Marriage ready understandsthe political without consent and avoidance motives behind ISIS, and how of contraception are cultural, not religion is simply a scapegoat to religious, issues. Muslims also do not worship disguise other objectives. ISIS is not a holy group, and nothing the Qur'an, as suggested by Tarico. It is a vehicle through about their war is holy. Also, nowhere in the teach- which they can learn about God, ings of the Holy Qur'an or the and it is never worshipped. No practise of the Holy Prophet is being, book, or item is worviolent, senseless, and cruel war- shipped in Islam other than the fare ever sanctioned. If Tarico One God. And yes, Islam is perbelieves otherwise, I challenge fect. I don't believe this; I know her to actually cite her work and this, because I have personally prove her allegations. Neither the tested it. Had I found a single rea-
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son to leave my religion, I would have done so long ago. I am not interested in living a comfortable life, nor am I afraid of dying and fading into oblivion. I am simply interested in the truth, whatever that may be, and nothing has convinced me that Islam is not the truth. There is no new innovation and no new teaching that is not already in-line with the previously existing teachings of Islam. We as humans can never expect to achieve perfection, but holy books were created by a Holy Being which is the epitome of perfection. Science and religion are dynamic in different ways. Science needs innovation to move forward. Religion needs no such thing; if religion was meant for human innovation, it would not even be worth following. Finally, it is extremely offensive to call any person "developmentally arrested" for choosing to have faith in a religion. This is absolutely unacceptable in a world of interfaith dialogue and no one who uses such vocabulary has respectable intentions. It is also offensive to the parents and families of children and people who truly suffer from developmental challenges. I am not apologizing for my beliefs. There is no sin and no evil in my religion. There was slavery. Islam systematically put an end to it. The Holy Prophet did engage in defensive war, within the limitations prescribed by God. And yes, I will absolutely, irrevocably, always openly say that anyone who commits heinous crimes against humanity and perverts religious texts is not a true Muslim. I am part of a reformist movement in Islam that is reviving the peaceful and uniting nature of Islam. Religions in general have no bad ideas. Evil comes from those who read the texts, not from the texts themselves. ( The End)
October, 2015
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By Colin Todhunter Immediately prior to Narendra Modi being elected India’s PM last year, there were calls from some quarters for him to usher in a Thatcherite-style revolution. The hope was that he would accelerate the trend of privatisation, sops and tax breaks to business, deregulation, land and labour reforms, etc., and would also eradicate ‘blockages’ to various projects (i.e. remove dissent and relax or do away with existing procedures). What Margaret Thatcher did in the eighties was to make Britain friendly to global capital. Global financial institutions became the mainstay of the economy and much local manufacturing industry was offshored. Under Thatcher, antitrade union legislation, welfare reforms and probusiness policies became the order of the day. Three decades on and Britain has one of Western Europe’s most ‘flexible’ workforces in terms of a lack of protection and rights. Thatcher ’s policies helped to deindustrialise Britain and financialise the nation with a deregulated and corrupt City of London finance sector being a key driver of the economy. The result is record corporate profits, an unofficial unemployment rate of 30 percent, high personal debt, bank bail outs, stagnant demand, increasing national debt and ‘austerity’ for the masses. Any semblance of democratic rights that did exist have become gradually eroded as global capital increasingly dictates.
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What happened in Britain is part of a global trend whereby sovereign states have become hollowed out and made supine in the face of transnational corporate power. Various ‘free trade’ agreements have by-passed (NAFTA) or are about to (TTIP, TPA) by-pass the last vestiges of national sovereignty as ‘regulatory barriers’ and ‘investor trade rights’ will essentially mean that major political decisions that affect every aspect of people’s lives could be moved to the technocratic sphere and taken by unaccountable tribunals and committees behind closed doors in Brussels, Washington and elsewhere. The Knowledge Initiative on Agriculture and the proposed EU-India trade agreement will have a similar impact in India. These secretive, non-transparent deals will effectively hand over major policy areas to committees whose members comprise major financial-industrial enterprises or bureaucratpoliticians acting on their behalf. Such initiatives represent an extension and acceleration of trends that have been happening in India since the early 1990s and the introduction of neo-liberal economic policies. India has been under pressure from USdominated international bodies to restructure its agriculture and retail sectors to benefit the likes of Monsanto, Cargill and Walmart for some time. The requirement is that India reduces subsidies and tariffs and introduces a market-driven approach to agriculture and bring
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it under corporate control. This will effectively mean that faced with unfair trade rules and heavily subsidised Western agriculture, farming in India will continue to be increasingly financially non-viable and farmers will continue to leave the industry. The system of agriculture envisaged to replace the indigenous model will consist of large-scale industrial farms based on genetically modified seeds and the heavy use of petrochemical inputs. Mechanisation in agriculture and food processing, courtesy of Western companies, will destroy tens of millions of jobs. Factor in those displaced from farming itself and one is led to wonder what these people will do to earn a living once having migrated to the cities. India cannot create sufficient jobs as it is to soak up entrants to the workforce and given the increasing automation of employment, the situation seems likely to get worse. As in Britain, any ‘Thatcherite-style revolution’ is destined to throw large sections of the population onto the scrapheap as society is recast in a procorporate image. It all raises the question why is this being done? India already produces enough to feed itself, and even where it does import foodstuffs, this is often because of the impact of political decisions and trade policy which means the country no longer grows certain items. Hundreds of millions are employed in
October, 2015
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agriculture, food processing or related sectors, and if they are currently in poverty, this again is partly a direct result of policies that have opted to put resources elsewhere, for instance to help industry which has failed to deliver in terms of jobs or exports. Given the numbers employed in farming, food processing and small-scale retail, these sectors form the backbone of Indian society. The Modi administration should bear in mind that once farmers have been sacrificed on the altar of corporate profit and Monsanto has been allowed to genetically modify the food system, there will be no going back.GM agriculture is a scam. Steven Druker has shown in his book ‘Altered Genes, Twisted Truth‘ that it was placed onto the commercial market in the US due to fraudulent activities. It is a danger to health and the environment and as currently employed there is no advantage to be gained from it. The only benefits go to the agribusiness cartel who can patent seeds that they ‘invented’, or pirate seeds and ‘reinvent’ them, and sell their associated cancer-causing chemical inputs. Where is the sense in India selling out the nation’s farmers and food sovereignty to Monsanto? Writing in The Hindu last year, Aruna Rodrigues noted that the Technical Expert Committee (TEC) Final Report (FR) is the fourth official report exposing the lack of integrity, independence and scientific expertise in assessing GMO risk (see here). The four reports are: The ‘Jairam Ramesh Report’ of February 2010, imposing an indefinite moratorium on BtBrinjal, overturning the apex Regulator’s approval to commercialise it; the Sopory Committee Report (August 2012); the Parliamentary Standing Committee (PSC) Report on GM crops (August 2012) and the TEC Final Report (June-July 2013).And yet, open field trials have been given the green light, dissent is being trodden on and Modi has proclaimed that GM represents a good business-investment opportunity. Does anyone smell a rat? They should.Vandana Shiva highlights the arm twisting that has gone on in an attempt to force through GMOs into India, with various politicians having been pushed aside until the dotted line for GMO open field testing approval was signed on. Of course, Modi is only accelerating what former PM Manmohan Singh had set in motion – a politician whose proGMO policies are regarded byArunShrivastava as total treachery. However, much of urban India seems oblivious to it all. Duplicitous politicians are clever at using poor management, bad administration and overblown or inept bureaucracies as a proxy for privatising and deregulated everything. Thatcher was an expert at this: if something
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does not work correctly because of bad management, privatise it; underinvest in something, make it seem like a basket case and privatise it; pump up a sector with public investment to turn it into a profitable, efficient enterprise (then describe it as a massive drain on the taxpayer) then sell it off to the private sector. The tactics and ideology of and the justification for neoliberal economic policies take many forms. Similarly, due to neglect and underinvestment, rural India is too often depicted as a failure and a drain on the economy and thus ripe for a corporate takeover. It was the British who introduced mono-cropping andbegan to devastate local systems of food selfsufficiency and the dynamism of the village economy. Post-independence, successive administrations have done little to reverse this trend. However, despite the sector being deliberately run down, agriculture still manages to deliver bumper harvests, as food and trade policy analyst Devinder Sharma describes here. Some 300, 000 farmers have committed suicide since 1997 as a result of spiralling debt, a shift to (GM) cash crops and the introduction of neoliberal economics, yet as long as food remains relatively cheap, thanks to the neglected, impoverished farmer, and people have enough disposable income to buy a 100 rupees coffee in a fancy long-neck glass at the latest swish shopping mall, who cares? Out of sight, out of mind. (Hundreds of millions in rural India live on less than 100 rupees a day.) Government priorities lie elsewhere. Many leading politicians at the helm in India are (wittingly or unwittingly) serving US interests. Those who are ultimately setting the agenda in the US have designed a type of global capitalism that, from Syria and Ukraine to the US and India, increasingly incorporates barbarity and militarism and displays tendencies towards corporate feudalism and political fascism.The goal to secure control over global food and agriculture is very much part of the designs of an interlocking directorate of state-corporate interests in the West who through trade agreements or militarism, or a combination of both, seek to colonise and control all facets of life, not least food and agriculture. Look no further than Monsanto’s gains in Ukraine on the back of a US-led coup and its position in Iraq and Afghanistan on the back of illegal invasions. Or read Steven MacMillan’s piece about Monsanto’s connections to the US military-industrial complex and the globalists. Writing in 2014, MacMillan said: On Monsanto’s Board of Directors sits the former Chairman of the Board and CEO of the giant war contractor Lockheed Martin, Robert J. Stevens, who was also appointed in 2012 by Barack Obama to the Advisory Committee
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for Trade Policy and Negotiations. As well as epitomising the revolving door that exists between the US Government and private transnational corporations, Stevens is a member of the parallel government in the US, the Council on Foreign Relations (CFR). A second board member at Monsanto is Gwendolyn S. King, who also sits on the board of Lockheed Martin where she chairs the Orwellian ‘Ethics and Sustainability Committee”. Individuals who are veterans of the corporate war industry should not be allowed control over any populations food supply! Additionally, Monsanto board member Dr. George H. Poste is a former member of the Defense Science Board and the Health Board of the U.S. Department of Defense, as well as a Fellow of the Royal Society and a member of the CFR. By having US companies dominate supply lines and control food and seeds through patenting – and bycontrolling commodity markets – Washington is in a position to use food as a weapon. And it is clear from the above quotation that Monsanto is a key component of a highly weaponised US global geopolitical strategy.With this in mind, let us cast our minds back to 2006 when Hugo Chavez addressed the UN General Assembly. In recommending Noam Chomsky’s book ‘Hegemony and Survival’, he stated: It’s an excellent book to help us understand what has been happening in the world throughout the 20th century, and what’s happening now, and the greatest threat looming over our planet… the American empire is doing all it can to consolidate its system of domination. And we cannot allow them to do that. We cannot allow world dictatorship to be consolidated. As a nation, when you rely on foreign corporations for your food and seeds, you rely on them to determine its price, its supply and what is in it (for instance, ‘terminator’ trait technology or the Epicyte ‘sterility’ gene.)In the style of the late Hugo Chavez, perhaps it’s time for someone to publicly recommend William F Engdahl’s book ‘Seeds of Destruction: The Hidden Agenda of Genetic Manipulation’ to Narendra Modi. Like Chomsky’s book, it too discusses threats and domination. It locates the GM issue and the ‘green revolution’ firmly within the context of empire via the destruction of indigenous agriculture and its replacement with a model dominated by US agribusiness. Engdahl also locates the Rockefeller-Gates hand behind the great GMO project to a sinister eugenicist strategy of depopulation. However, it must be assumed that reading this book would have little impact. You kind of get the impression that Modi, like Singh, before him is already on board with ‘the project’. Courtesy: Global Research
October, 2015
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By Yogesh Sharda What is anger, can it be overcome, and indeed should we even try? If one were to ask a selection of people what triggers their anger I suspect there would be a wide range of answers. However one thing I am certain of is that whatever the cause, even a single word spoken in anger can leave an impression on a person’s heart that may remain for a long time, and has the ability to ruin the beauty of any relationship. A famous sage once said, “How can there be peace on earth if the hearts of men are like volcanoes?” If within the person there can be peace and freedom from anger, only then can they live in harmony with others. So how can we set about creating that sense of peace within ourselves? It starts with the realisation that we do have the choice to think and feel the way we want to. If we look at what it is that makes us angry we might discover there is nothing that has the power to make us feel this way. We can only allow something to trigger our anger the anger is how we respond
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It has been connected with cancer and it destroys our ability to think clearly. to some event or somebody. But because we are so used to reacting on impulse, we forget to choose how we want to feel, and then respond inappropriately, leaving ourselves with angry feelings. Have you ever heard someone saying: “I really hate it when you speak like that to me?” Or how about, “How many times do I have to tell you to do it like this?” One lesson I have learned is that, try as I might, I can never control circumstances, people or situations, as they are constantly changing. The only thing I can control is the way I choose to respond. Only I can increase my capacity to tolerate; only I can develop my ability to understand; and only I can nurture my love for others regardless of whether one day they praise me and the next they defame me. Modern-day life comes with a whole host of challenges. In facing these I have come to see every interaction within our world as part of one large drama or game. And within this drama, every single individual
has their own unique part to play, which is essentially an expression of their own inner self. As I come to accept this, rather than spending my time keeping an eye on what others are doing, I can begin to use my energy to play my own part to the best of my ability. I realise that I cannot possess or own the behaviour of others, because if I do, this will ultimately lead to conflict. Instead I need to practise the understanding that regardless of whatever action a person may be doing, according to their own part within the play there is some reason why they are behaving in that way. Therefore I should try not to jump to conclusions too easily; and rather than trying to control another person’s behaviour, it will be far easier and more productive for me to focus my energy on my own actions. So what is so wrong in judging in their actions? There is a danger that if we become too concerned with their activity, we may begin to feel anger toward that person,
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which may lead to dislike for them. We put them into some kind of box, and fix a label on them. Then whenever we come into contact with that person, we will see him or her in the light of their past mistake. But in doing this, we are effectively imprisoning them in their past actions. However if we allow the person the dignity of actually growing out of their own mistake if our vision allows them to do that then, sooner or later, it is possible for people to change. This concept of life being a drama can help us to detach ourselves from what’s happening around us, and this detachment or space is of great help in learning not to make judgements so quickly about others. If we create a small space, a healthy space between ourself and the drama of life, we find that that space acts like a buffer. Neither will we jump out and grab someone’s throat, nor will the drama of life be able to suddenly grab us unawares. This is one of the many benefits of practising meditation. It helps us to create personal space within ourselves so that we have the chance to look, weigh up the situation, and respond accordingly,
October, 2015
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through remaining in a state of selfcontrol. When we are angry, we have no self-control. At that moment we are in a state of internal chaos, and the anger can be a very destructive force. It is often said that anger can be a useful thing. People say, “Look at all the problems in the world, surely unless someone got angry about it nothing would happen?” It reminds me of the story about an old man sitting by a river and talking to a group of his disciples. His hand was stretched out behind him and an insect came crawling along and bit him badly. As it did so, it slipped and fell into the river. This old man looked behind him and saw the insect struggling in the river, so he picked it up and placed it back on the ground. A few minutes later, the same insect crawled over to his hand and bit him on the finger, and again slipped over and fell into the river. The old man looked round, picked it up, and placed it back on the ground. When this happened a third time, one of his disciples said to him, “Master why do you do this? The insect bites you and yet you save it. Why do you not let it drown and it then it won’t be able to bite you?” He replied “It is in the insect’s nature to bite, it is in my nature to save”. Similarly, someone’s nature might be to criticise, or to backbite, or even to challenge us. Yet that is completely out of our hands. We can only do what it is that we have to do. We can’t justify a negative action by saying, “Oh well, you do the same thing too.” If we say that, then we are saying, “I will only grow and change when you decide to grow and change, it’s in your hands.” But can growth ever happen like that? If we wait for each other to change it is likely we will be waiting an extremely long time. Sometimes anger is used as a kind of self-defence mechanism, a sentry guard standing outside the fortress walls of our inner selves. When anybody tries to attack or criticise us, anger pops up and demands, “Who do you think you are? Look at you!” Anger reacts. Anger is the emotion which tries to hold all
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the other illusions together. If anyone tries to attack what we believe in or care about, anger comes out to chase them away. This is an example of using anger to protect our simulated self, our sense of ego. However, by recognising ourselves as spiritual beings, and through the awareness and experience of the beauty of our true nature, our dependency on other people’s approval reduces as we rediscover an inner stillness and stability. Thus the need for anger as our protector is eliminated. This form of stability can create a firm foundation, a kind of positive stubbornness. Others can say whatever they want, and it may also be true, but we don’t lose our peace or happiness for any reason. This is to respect what is eternal within each of us. We give ourselves the opportunity to maintain our own peace of mind, because let’s face it, no-one’s going to turn up at our door with a box full of peace and say, “Here, I think you could do with some of this today!” here is a particular story about Buddha which illustrates an important principle. Buddha was under the tree of enlightenment when someone who had heard that the Buddha was an enlightened person came along to test his self-control. He came in front of Buddha and started swearing at him, calling him all the names under the sun and yet there was no reaction. Some time later this person got a bit tired so he went off and had a rest and came back and had a second go. He abused Buddha’s family and hurled every insult he could think of but there was still no reaction. He grew very tired and so asked Buddha, “I am defaming you every way I can think of, and yet you do not say anything back at me”. Buddha looked up at him and said, “If someone gives you a gift, but you don’t accept it, then who is the gift left with?” This highlights a crucial insight. We have a choice. If we have taken sorrow from someone, we cannot blame the other
person and say, “It’s your fault, you spoke to me like this”. We recognise that we do have a choice in every moment. We can use our intellect as a filter to decide what we are going to allow to enter, and what we are going to prevent from coming inside and affecting me. Broadly speaking, there are two methods which people suggest one should try and deal with anger. Some say if you’re feeling angry, then be angry as a way of expression—let it out. And indeed, at that moment we do become free from the anger, because we have let it out. However, as we deepen our understanding and experience of the way in which our consciousness works, we realise that the more we do something, the deeper that habit becomes. So tomorrow we will find it easier to become angry because we have already done it today. It is like a smoker trying to give up cigarettes. When he feels like smoking, he smokes, and so he doesn’t feel like smoking any more. Nice idea. But instead of removing that desire, the act of smoking has only temporarily fulfilled it, and the habit has taken an even firmer grip such that tomorrow the desire will be even stronger. So expression doesn’t transform the habit or feeling. Another suggestion people might make is that you should suppress anger. If you feel yourself getting angry, stop yourself, suppress it. But this is the pressure cooker situation. I just get more and more heated up inside until I explode! I can only ever suppress for a certain period of time. And actually when I am suppressing, I am really pushing those fears and emotions into my subconscious, from where they will emerge in another form, rather like weeds. But there is a third method, which could be described as sublimation, or the changing of form. Through the daily practice and application of spiritual principles in our practical life, the experience of our own inner peace can become a very natural. In this
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way, just as the form of water can be changed from solid to liquid to gas, so too the energy which was previously being used to express and feed anger, can also be changed to the force behind the expression of determination or courage instead. Rather than being angry with someone to prove a point, we can learn to be assertive. Assertiveness contains respect for oneself, whereas anger shows respect for neither the self nor others. Only by ridding ourself of anger can we become free to experience the peace of our true spiritual nature. There is a story about Alexander the Great, as he was about to return to Greece from India. Since he had been told to bring a yogi back with him, he went searching into the forest. Eventually he found one sitting under a tree and quietly sat down next to him. After some time, the yogi opened his eyes. Alexander said to him “I want you to come back to Greece with me”. The yogi just looked at him. Alexander continued, “If you come with me you’ll have your own people to attend to your needs and you will be well known throughout the land”. Yet the yogi explained that he had no desire to go. So the exasperated Alexander drew his sword and shouted, “Do you not realise who I am, I am Alexander the great conqueror and if I want I can cut you up into pieces!” The yogi smiled and replied, “You have made two statements, neither of which is true. Firstly you cannot cut me into pieces; you may be able to injure my body, but I am the eternal soul, deathless, immortal. And secondly, you say you are Alexander the great conqueror, but may I tell you that in fact, you are nothing more than the slave of my slave”. Alexander put his sword out to him and demanded the yogi explain himself. The yogi said “I have conquered anger through the process of meditation, and yet look how easily anger gets the better of you. Anger is my slave and you have become the slave of anger.” I never did find out what Alexander did to that yogi! (The End)
October, 2015
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Short Story of Mothers Love By Mridula I lay in my bedroom staring the motionless fan hanging from the ceiling above. Electricity has gone, but the cool breeze through the windows works better than the fan. Despite that, sweat drops cover my body. The pain in both legs makes me mad. Two months back a slip in the corridor had gifted me broken bones in both legs. Amidst the pain, the fingers of my left hand are wrapped around the cell phone. The pain in my heart coupled with the unbearable pain in my legs makes my grip over it even tighter. I am expecting a call. A call from my son-in-law! A confirmation call for me to add myself to the group of grandmothers! The most precious person in my life, my Munni, is admitted in the city hospital for her delivery. My kid is just nineteen years old and is going to be a mother. I know it isn’t news in today’s world. But for me, it is! An accident had taken away my husband when Munni was seven years old. That time I had thought that my life was over. But it wasn’t. Without much education and a stable employment I had taken pains all these years to raise Munni giving her every comfort a middle-class child would expect. But I couldn’t send her to college, though she was a good student who aspired to study more. When my pretty daughter turned eighteen, the proposal from this decent, employed guy, my son-law, had come. It changed my Munni’s life and along with it, my life too. She had moved with her husband to the city and I live alone in this cheerless house. Munni, my only cheer, is far away! My son-in-law had promised to send her to college, but soon she became pregnant. It wasn’t a mistake too! And even now he assures me that he will send her for study, after the child is born. I don’t know. But there is no reason for me to doubt my son-in-law. For my Munni, he is a good and loving husband who takes good care of
Sikh Virsa, Calgary
her and my daughter is happy with him. That automatically makes me glad. And sometimes, her age gives her fears, which she lavishly gives me too. Whenever she shows
Tears of Joy that generosity, I become weak like a one-armed boxer and the life scares the hell out of me. These days, I can’t move myself without my old aunt’s help, so taking care of Munni seemed something unthinkable, so she had to plan her delivery in the city itself. They have hired someone to take care of her. As travel has been impossible for both of us, I haven’t seen my daughter in months. Since then our only contact was through cell phone. She calls me umpteen number of times for sharing even her most silly doubts and fears. I understand how much impact a mother can make on her children. My words, loaded with love, strengthen her, give her courage to face things for which a woman is destined. That’s when I realised how important a cell phone is in my life. I don’t know how I would have managed without the cell phone, which meant no connection with my only daughter, for whom I have lived so far and for whom I am still living. Once she asked me, ‘Ammi, what if my child is a still born? When I went for check-up, another girl I met there told me her first child was a still born!” Always I ask her to be positive, to pray and to not think about such matters. Another time she asked, ‘Ammi, what will you do if I die?’ She, with that question, had taken my good life that very moment. Her fears always make me fragile. I had become her mother at a younger age than hers. But I hadn’t given much thought about it then. I was just excited about the baby, my baby! Even if I had fears, there was none to support me, my mother was a harsh one. I was ignorant. Sometimes, ignorance helps. When my date was due, fear had gripped me. But soon, I had become
extremely happy seeing my cute baby, my Munni. But Munni’s question had made me panic. I can’t even imagine losing her. I would rather die with her. I had cried, had scolded her for asking that. I don’t know what other mothers think, but I am more concerned about my daughter and her life than the child’s. It may sound selfish, but it is a truth. Childbearing is not a big event as lakhs and lakhs are born each day. But even the most mundane thing becomes the most important news when it comes to our children or close people. That is what it is all about. But again, I didn’t know how to pacify her. I just had told her nothing like that would happen. But the fear which found home in my heart from that moment has remained there like an uninvited guest. “What would I do without her?” A girl’s best friend is always her mother. But taking our circumstances into consideration, I am unable to be with her, when she needs me the most, to stray away all her fears. I cry over my helplessness. I know it doesn’t help. But that’s the only thing I am able to do now. I find my cell phone as one of the most treasured possessions. The thing that makes me alive connecting me with my life, with my breath, which makes me forget all the pain by her sweet voices. I check the cell phone, nothing new! I don’t want to call and disturb them. As times passes, fear gains strength. Bad thoughts pass through my mind. I try to remain calm, but I can’t. I am no saint to win over all my emotions. I am an ordinary lady. But, as my thoughts wander, I get to know that if I don’t find peace and overcome my fears myself, none can help me do that. I think about my life. I had gone through many bad times while living the life of a widow without anyone’s support. But I had
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overcome all those hurdles, had led a model life. I had raised a girl, had given her education as far as I could and had given her in marriage to a good man. I, who have come all this way, am now afraid of losing my child. But does worrying help? Will our fears change anything? Will it bring us desired results? I think. I try to be strong. I try my best to think good thoughts. With no one around, I close my eyes, I try to bring all nice thoughts, all my successes to my mind. I try to pray, but I am unable to concentrate. I remind myself that everyone has to face what life brings, good or bad. Everyone has to face down their demons, no matter what. I clutch the cell phone more tightly. With the positive thoughts in my mind, even that clutch over the phone gives me a feeling that I am overcoming my fears. The cell phone in my hand vibrates, and then it starts ringing. I know my heart is not just beating, but it is drumming. I listen holding it to my ear. “Ammi….!” My son-in-law’s voice. “Ha….” I realise my voice has choked in my throat. “God blessed us…it is a baby girl! Both Munni and baby are healthy and fine. Be happy Ammi!” I wanted to thank god. But no voice came out of me. “Ammi, you there?” “Ha beta, I am hearing, god has shown mercy!” After a brief talk about Munni and kid, I put the cell phone down. My little Munni has become a mother, a mother of another girl. May be, some day she also will go through the tensions which I have undergone, but again, maybe not, at that time girls can be much bolder than the present times. Tears flow down my face, tears of joy, the same tears I had nineteen years ago, when I saw my Munni’s face for the first time. The uninvited guest has left my heart. I am sure it has left my daughter’s heart too. My daughter has me to drive her fears away; for me, I have to do it myself. (The End)
October, 2015
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403-293-4347 October, 2015
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Sikh Virsa, Calgary
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Rani Tailors
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Sikh Virsa, Calgary
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200.
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A.G.I. HOME RENOVATIONS CONTACT : BENNY SADANA
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We pick your Old Cars
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Ph: (403) 250-7474 Fax: (403) 250-5188 Sikh Virsa, Calgary
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MGP TAX & ACCOUNTING SERVICES T1 Personal & T2 Corporate Tax Returns Small Business, Taxi & GST Returns
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qusIN nvIN jW purwxI bysmYNt, Gr dI rYnovySn jW ielYktRIkl Aqy
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-AVON
A
APPLIANCE SERVICES LTD. WE ALSO SELL USED, RE-CONDITIONED APPLIANCES SERVICE & PARTS TO ALL MAKE OF: * Washers * Dryers * Dishwashers * Fridges * Stoves * Microwaves * Freezers * Garburators * Compactors etc. 121, 7 WESTWINDS CR. NE CALGARY, AB.
Lucky: 403-918-6070 Email : a1eaves@hotmail.com
CALL : RANA KALSI 403-850-6161
A-1 Eaves & Soffit Ltd.
ALL WORK GUARANTEED!!
Cheque, Cash or
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HWE&REPAIR R APPLIANCE REPAIR & SERVICE AND INSTALL * FRIDGE * STOVE * WASHER * DRYER * DISHWASHER
Windows id Res
FOR ANY KIND APPLIANCE REPAIR OR INSTALLING PLEASE CALL
Harjinder Gill 403-585-5988 Sikh Virsa, Calgary
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Jaspal Singh 587-718-4501
203.
Doors Ltd.
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Jaspal Singh 587-718-4501 October, 2015
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PARMAR PAINTING
Mann Bros. Meat Shop
RESIDENTIAL & COMMERCIAL Interior & Exterior Painting, Spray Ceiling, Walls Doors, Decks, Fences, Stucco, New & Old Houses
618, 5075-FALCONRIDGE BLVD. NE CALGARY Specialists in best quality Fresh meat & poultry
ÈÚ∂∫ ‹≈ Í∞≈‰∂ ÿ «Ú⁄ Â∞√∆∫ ¡ßÁ/ Ï≈‘ Í∂∫‡ Á∆ ‹ΩÏ ’≈¿∞‰∆ ‘ØÚ∂ «‹Ú∂∫ √Í∂¡, ¤µÂ, ’ß˪, ÁÚ≈‹∂, ‚Àµ’, ÎÀ∫√, √‡µ’Ø ’≈¿∞‰∆ ‘À ª ¡µ‹ ‘∆ ÎØÈ ’Ø!
«¬µÊ∂ ‘ «’√Ó Á≈ Â≈˜≈ Ó∆‡ «ÓÒÁ≈ ‘ÀÕ Kuljit Mann or Jasbir Mann
FREE ESTIMATE
Tel: 403-568-6997
MUKHTIAR S. PARMAR Call : 403-399-9075
A.S. PAINTING & DECORATION
CHOICE OPTICAL
For all kind of Interior & Exterior Painting Fences Walls Decks Doors Stucco Spray Ceiling
SAME DAY SERVICE √∆È∆¡˜ 鱧 «√µË≈ «ÏµÒ ¡≈«¬¡≈ ’∂◊≈
Ph: 403) 568-EYES (3937)
105 -77 Castleridge Blvd. NE Calgary (Between Safeway & TD Canada Trust in Castleridge Plaza)
LARGEST SELECTION OF LATEST DESIGNER Eyewear, sunglasses & contact lenses at low prices
Friendly Services
Prescription Glasses Sunglasses Best Contact Lenses Prices Free Sight Testing Special Discount for Seniors Kids Packages
CALL HARDIP
AVI'S
RESIDENTIAL & COMMERCIAL SERVICES
Ș Á∆¡ª ¡ÀÈ’ª Best Ë∞µÍ Á∆¡ª ¡ÀÈ’ª Best Service Quality ’ª‡À’‡ ÒÀ∫˜ Best Ș Á≈ Ó∞Π⁄Àµ’-¡µÍ Choice √∆È∆¡˜ Ú≈√Â∂ «‚√’≈¿±∫‡ ϵ«⁄¡ª Ú≈√Â∂ ÍÀ’∂‹
Taking Pride in Professional Service
Appliance Services Ltd.
REPAIR & SERVICE TO ALL MAKES OF
Fair Electrical
Washer & Dryer Dishwasher, Garborator Stoves & Fridges
Residential, Commercial & Industrial Services Industrial Controls Email : fairelectrical214@gmail.com, www.fairelectrical.com
CALL : PAVITAR (AVI) HUNJAN PH: 403-861-6742
IZAZ AHMED : 403-606-1235
ALL WORK GUARANTEED
NORTH EAST ANIMAL CLINIC "We Take Pride In Treating Your Friend
* General Physical Exam *Spay & Neuter * Pet Nutrition Dr. Jasbir Sandhu * Surgical Procederes * Dentistry * Vaccination D.V.M., N.D.A.R.
Jasmine & Asim Khan Ph: (403) 280-1117 Fax: (403) 770-8707 Cell: 689-Asim (2746)
''We specialize in India and Pakistan fares''. ‡ÀÚ«Òß◊ √ÏßË∆ ’ج∆ Ú∆ ’ßÓ ‘ØÚ∂ ª ¡µ‹ ‘∆ ˜±Ó ‡ÀÚÒ “Â∂ ‹À√Ó∆È ¡Â∂ ¡√∆Ó È≈Ò √ßÍ’ ’Ø!
MCKNIGHT BUSINESS CENTRE
CALL FOR APPOINTMENTS
TEL: 403-313-7866 FAX: 403-313-7867
SUITE 217, 4818-WESTWINDS DR. NE CALGARY AB. T3J 3Z5
16, 6208 Rundlehorn Dr. NE Calgary, AB. T1Y 2X1
Check our prices before you purchase your tickets!
Sikh Virsa, Calgary
Email: flywithzoom@gmail.com www.flywithzoom.com
204.
October, 2015
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Rebate Roofing AAA-1 MOVING À˜∆‚À∫Ù∆¡Ò ¡Â∂ ’ÓÙ∆¡Ò Residential & Commercial Local & Long Distance & Siding Ltd. Moving, ÒØ’Ò ¡Â∂ ÒΩ∫◊ «‚√‡À∫√ Delivery & Dump Service ‚«ÒÚ∆ ¡Â∂ ‚≥Í √«Ú√
Residential & Commercial We are insured!
Professional Moving Services at lowest rates in CALGARY
Siding & Gutter
BEST PRICES & FREE ESTIMATE!
AAA-1 MOVING
Call: 403-615-2844
ARJAN: 587-437-6269, 587-703-5040
SERVING YOUR REAL ESTATE
SELECT PIZZA
For Free Estimate Call :
Services Offered :
Amarjit (Puma) Banwait
8 Free Market Evaluation 8 Professional Marketing to Obtain Best Results for Sellers BRAVO 8 Professional Home Search for Buyers 8 Full Information Provided to Buyers/Sellers 8 Full Internet Advertising 8 MLS Listing Service
Real Estate Associate
√ÒÀ’‡ Í∆˜≈ PIZZA * PASTA * WINGS * SALADS
REALTY
¡Á’ ËÈ∆¬∂ Ú≈Ò≈ √ÍÀÙÒ Í≥‹≈Ï∆ √‡≈¬∆Ò Í∆˜≈ TRY OUR NEW TANDOORI CHICKEN WINGS In Shory Law office Plaza
#129, 4851 Westwinds Dr. NE Calgary, AB. T3J 4L4
3009 - 23 STREET N.E., Calgary, Alberta T2E 7A4
Top 5 2001 - 2010 Ph. : 403-660-6363, Fax : 403-568-9987 Email : abanwait@shaw.ca, Web : www.pumab.com
FOR PICK-UP & DELIVERY CALL:
Ph: 403-568-4747 / 568-4757
ACER ELECTRIC SERVICE LTD.
Ï≈Ï≈ Ï∞º„≈ ‹∆ ◊Ã≥Ê∆ √Ì≈ ¡÷ß‚Í≈·ª, √«‘‹Í≈·ª, √∞÷ÓÈ∆ √≈«‘Ï, ’∆ÂÈ, ¡≈√≈ Á∆ Ú≈ ¡≈«Á Ë≈«Ó’ √Ó≈◊Óª √ÏßË∆ √∂Ú≈Úª Ú≈√Â∂ √ßÍ’ ’ØÕ √≈‚∂ Í≈·∆ «ÂßÈ∂ «ÁÈ Â∞‘≈‚∂ ÿ «‘‰◊∂Õ √≈‚≈ ≈¬∆‚ Á≈ ¡≈͉≈ ÍzÏßË ‘ØÚ∂◊≈Õ √≈‚∂ ’ØÒ √≈∂ ÏÂÈ, ⁄∞µÒ∑∂, ⁄≈Áª, √Í∆’ «√√‡Ó, ∞Ó≈Ò Ï◊À≈ Á≈ Ú∆ ÍzÏßË ‘ÀÕ
GLUTEN FREE PIZZA ALSO AVAILABLE
* Residential, Commercial, Industrial Electrical Work * CCTV Camera * Fire Alarm * Data Wiring * Networking ‹∂’ Â∞√∆∫ √∆√∆ ‡∆.Ú∆ ’ÀÓ≈, Î≈«¬ ¡Ò≈Ó, ‚À‡≈ Ú≈«¬«≥◊, ÈÀº‡ Ú«’≥◊ ‹ª ÓÀ‡∆ÈÀ∫√ Á≈ ’≥Ó ’Ú≈¿∞‰≈ ⁄≈‘∞≥Á∂ ‘Ø Âª ≈‹Á∆Í «√≥ÿ ◊∂Ú≈Ò È≈Ò √≥Í’ ’ØÕ
Ì≈¬∆ ◊∞Ó∂Ò «√≥ÿ
Ph. 403-923-1323 Rajdeep Singh Grewal
Tel: 403-798-0508 Cell: 681-0508
Ph. 403-918-0169 Hardeep Singh
SOHANI TENT RENTAL
Ability Driving School
ONE STOP SHOP FOR ALL YOUR PARTY NEEDS Tent & Tent Rugs Tables Chairs Wedding Chairs Heater/Fans Jumper Games Crockery & Patilas
Best Prices & Fast Services
Contact :
Jaspal Singh Kang M.Sc. Agri.
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Call Sohan Lal : 403-280-3128/616-4881 Sikh Virsa, Calgary
For Class 5GDL and Advance Trianing, Insurance Classes, Road Test Car Rental
We also have Crockery Available
Tel: 403-274-3555 Cell: 605-2615 Fax: 274-7262 205.
October, 2015
Listen Radio Sanjh 24/7 online at www.radiosanjh.com or Download FREE App from IPhone or Android Phone
WARE HOUSE PRICES 2 2 2 2 2 2 2
Sink Faucets Toilet Bidet/Jet Puk Light Chandelier Flush-Mount
2 2 2 2 2 2 2
Electrical Pot Light Switch Plug Step Light Led Light Bath Light
2 2 2 2 2 2 2
ESOWL25-0RB
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ESCH89-50RB
403-457-1457
Breaker Hood Fan Bath Fan Electric Box Track Light Out Door Led Energy Save Bulbs
# 4130, 3961-52 AVE N.E. CALGARY AB, T3J OJ8 (Near Common Wealth Hall)
Sikh Virsa, Calgary
206.
October, 2015
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AMIGO H I
OME MPROVEMENTS
velopments Basement De r Doo & Basement ¡Â∂ Ï∂√ÓÀ∫‡ ÈÚ∆∫¡ª Ï∂√ÓÀ∫‡ª ‰ Ò¬∆ Á≈ ÁÚ≈˜≈ ’º„
Call : Pal Sahota
Fences, Decks & Deck Skirts Sodding and Land Scaping ing il a R m u in m Alu ÎÀ∫√√, ‚Àº’√ ¡Â∂ √Ø«‚≥◊ ¡Â∂ ÒÀ∫‚ √’∂«Í≥◊ Patio Cover & ◊ ø Ò « ∂ Ó ∆¡ ∆È ‚Àº’ √’‡√ ∂ ¡´Ó ÍÀ‡∆˙ ’Ú ¡Â Plumbing and Electrical gkirat@hotmail.com ÍÒ≥«Ï≥◊ ¡Â∂ «¬ÒÀ’‡Ã∆’Ò
403-402-2412
RANDHAWA LAW OFFICE BARRISTERS, SOLICITORS & NOTARY PUBLIC IMMIGRATION LAWYER :
NANCY RANDHAWA Divorce and Family Law qlwk Aqy pirvwrk knUMn sbMDI syvwvW RAMANJIT MANN Wills & Estate vsIAq nwmy iqAwr krny IMMIGRATION LAW Spousal and Parent Sponsorship HRSDC Work Permit Nanny Approved New Fast Track Immigration Progress Refugee Claims Appeals Aagainst Refused Marriage & Parent Sponsorship
Criminal and Civil Litigation Assault Charges / Impaired Driving, Charges / Shop Lifting Charges, Car Accident Claims, Corporate & Commercial Transactions
REAL ESTATE LAW Buying, Selling and Mortgage for Residential, Commercial & Condominium
www.randhawalawoffice.com
Tel: 403-590-8224 Fax : 403-590-6007
(2ND FLOOR) #107, 5120-47 ST. N.E., CALGARY AB, CANADA T3J 4K3 Sikh Virsa, Calgary
207.
October, 2015
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SANDHU PROFESSIONAL CORP. Lakhvir Sandhu Certified General Accountant Certified Information Systems Auditor Certified Quickbooks Pro Advisor (Former Manager - PricewaterhouseCoopers)
Free Initial Consultation Do not hesitate to call ·Personal, Corporate and Trust Taxes ·E-filing, CRA Tax Rulings & Audit Assistance ·Financial Statements ·Payroll, T4, Record of Employment, Employment Standards ·Book Keeping, Computer Systems Setup
Ph: 403-648-9123 Fax: 403-648-9124
www.spccalgary.com
Langdon Location: Unit 228A, 355 Centre Street N Langdon, AB. T0J 1X2
Calgary Location: Unit 101, 4656 Westwinds Dr. NE Calgary AB. T3J 3Z5
'The name people trust and recommend' Over 25 years of experience in Immigration Matters
REAL ESTATE: SALE, PURCHASE & MORTGAGE 8 8 8 8 8 8
Parents and spousal sponsorships 8 Refugee Claims and Skilled Workers / Express Entry Federal Court Appeals Immigration Law 8 PNP applications Business/ Entrepreneur/ Investor 8 Successfully handled Appeals against refused cases thousands of Student and Visitor Visa immigration cases
DALWINDER HAYER AMANDEEP HAYER M.A. (Eco.) L.L.B Barrister, Solicitor and Notary Public
Immigration Consultant & Notary
WEST WINDS BUSINESS CENTRE
SITAL (TINA)
BALJINDER HAYER
B.A. L.L.B. (Hons.) L.L.M Tel: 78377-00047 Chandigarh (India)
B.A. J.D. (Canada) J.D (U.S) Barrister, Solicitor, Notary Public
TO SERVE OUR CLIENTS BETTER, WE FREQUENTLY VISIT INDIA.
TEL: 403-235 4197
#111, 5120 47 St. NE Calgary, AB., T3J 4K3 Email: hayerlaw@shaw.ca Sikh Virsa, Calgary
FAX: 403-235-6038 208.
October, 2015
IQBAL SIDHU INSURANCE ADVISOR SIDHU ACCOUNTING & TAX SERVICES ACCOUNTING SERVICES
FINANCIAL SERVICES Life Insurance; - Term Life - Universal Life Critical Illness Insurance Segregated Funds RRSP lweIP ieMSorYNs dIAW zrUrqW leI iekbwl is`DU nwl sMprk kro[
Tel: (403) 615-0957
Personal Tax Returns Corporate Tax Returns Computerized Book Keeping Payroll T4's Record of Employment AkwaUNitMg dIAW zrUrqW leI iekbwl is`DU nwl sMprk kro[
Iqbal Sidhu Tel: (403) 568-2667 Fax: (403) 568-2676
Email: isidhu@sidhuaccounting.com Email: sidhuaccounting@gmail.com Unit 202, 4656 Westwinds Dr. NE Calgary, AB. T3J 3Z5 (Near Sikh Virsa Office)
L IKE A G OOD N EIGHBOUR , S TATE FARM I S T HERE®. For your insurance and financial needs, see State Farm Agent: Monday 9am to 5pm Tuesday-Friday 9am to 6pm
4851 Westwinds Drive NE, Suite 217 Calgary, AB T3J 4L4 Bus: 403-568-4330 romi.sidhu.p8j4@statefarm.com statefarm.ca™
Saturday 9am to 5pm Other Times by Appointment (Sunday Longweekend Closed)
Romi Sidhu, State Farm Insurance Companies • Canadian Head Offices: Aurora, Ontario
P02720CN
Agent
ESTATEVIEW
#601, 4656 Westwinds Dr. NE Calgary AB T3J 3Z5
Sahota Law Office Barristers, Solicitors & Notary Public Real Estate ~ Commercial & Residential Business ~ Sale/Purchase & Shareholder Agreements Wills & Estates ~ Corporate Law Family Dispute/Divorce ~ Litigation Foreclosures ~ Immigration Appeals Commercial Lease Agreements/Disputes Accident Injury Claims
Jagdeep K. Sahota Barrister, Solicitor & Notary Public
403-777-2224 #200, 3505-32 St. NE Calgary AB Email: sahotalaw@shaw.ca
22 Good Mark Place, Unit 4 Etobicoke Ont. Ph: (416) 674-6567
Opened Bhatia Fashions in Surrey Unit 325 Payal Business Centre Surrey BC Ph: (604) 593-5553