August 29th, 2016

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www.morungexpress.com

MonDAY • AUGUST 29 • 2016

DIMAPUR • Vol. XI • Issue 237 • 12 PAGes • 5

T H e

ESTD. 2005

P o W e R

We don’t need to share the same opinions as others, but we need to be respectful Turkish army pounds north Syria, monitor says 20 civilians killed

Narrow thinking a hindrance to societal growth: SC Jamir

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o F

T R u T H

— Taylor Swift

Rosberg wins eventful Belgian GP

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‘We are a memory of where the White Man failed’

Elder of the Narragansett people takes The Morung Express to Native American soil Morung Express Feature Rhode Island (USA) | August 28

If you walk through some of the indigenous lands in the east of North America, it is, at first, difficult to tell where you are. Dirt tracks through sparse forests lead up to once-in-a-while modern structures. The woods look inhabited by human beings—tree branches have been cut in bits and parts. As you go along, the woods thicken, unseen lakes and springs appear. “Our people still use firewood stoves at home,” said Hiawatha Brown, 63-year-old elder of the Narragansett people, explaining the partly cut trees. They are the indigenous inhabitants of the lands today called Rhode Island, the Ocean State of the United States of America. But little else remains of the Narragansett ‘tribal’ lifestyle. Quasi Sovereignty A few years ago, when a road construction company was digging up the existing infrastructure to make way for new roads at Jamestown in Rhode Island, they landed up digging through an ancient drainage system of the Narragansett people. Such ancient artefacts, like burial grounds, dot the underbelly of Rhode Island. Their historicity is protected by US Federal laws. However, in the face of development, even after the Narragansett people objected to the destruction of their cul-

reflections

By Sandemo Ngullie

tural remains, the road construction continued. Today, 567 ‘tribes’ are recognised as First Nations in the United States of America, of which 326 live on small patches of native land on which they are granted ‘quasi sovereignty’ on a peculiar colonial structure called the Indian Reservation. Who belongs to a ‘tribe’, or what is protected and destroyed, is decided by the State—“we have to prove to the White People through their system that we are natives,” explained the elder in an exclusive interview with The Morung Express. Reservations fall under the US Bureau of Indian Affairs (not state governments) and are governed by Tribal Councils, with their own courts and police. Brown is one of nine members of the Narragansett Tribal Council. He belongs to part turtle and part wolf clans, from a medicine lineage—his mother was a medicine woman. Being from a matriarchal society—“everything belonged to Mother Earth”—each clan among the Narragansett people, once 200 now reduced to 25, inhabited a ‘Longhouse’ or ‘Morung’ in the forests during harsh winter days and moved near the ocean during the summer. With the coming of a “White People’s Militia” some 500 years ago, almost all of Narragansett land was colonised, either through tax, land grants or simply

(lEFT) narragansett elder Hiawatha Brown (63) stands tall in front of the narragansett indian longhouse on their reservation in Rhode island (usA) where important meetings of his people are held. The longhouse (a sort of Morung) was designed by his mother, the medicine woman. its construction was completed, with modern finishing, five years back. The crosses on the body of the structure signify the four earthly directions—east, west, north and south. The other symbols denote clans. (RiGHT) A view of the one and a half acre of narragansett land that was never colonized by the ‘White Man’ where, today, important festivals of the narragansett people are held—here they collect together to dance and sing in the essence of a free people. (Morung Photos)

grabbed and encroached upon. Large numbers of people were killed. Only one and a half acre of Narragansett land (see picture) was never colonised by ‘the White Man.’ In August, the Pow Wow Festival, one among the 13 major festivals marked by 13 cycles of the moon, of the Narragansett people saw them dance and sing on this piece of land paying tribute to their ancestors and the Mother Earth. Coexistence On the boundary of the uncolonised (half acre) piece of land stands a church. Brown points at it. “Christianity destroyed our people. It became a tool to control our people and give up everything that we were. That is why I never converted to Christianity,” he asserted, adding that “I re-

The Morung Express App for Android phones is now available for free at the Google Play Store. Download now. The Morung Express Poll QuEsTion

Vote on www.morungexpress.com sMs your answer to 9862574165 Are you willing to make a pledge for Clean Elections in Nagaland? Why?

C M Y K

Yes

no

others

Do you agree with Naga Hoho’s observation that “it is still pre-mature to introduce 33% reservation in Naga society?” Yes

18%

no

68%

others

14%

Details on page 7

Brown spoke at a peace program in June, is a massive property that was “stolen,” he said, from the Narragansett Americans—it is rare for Narragansett youth to get an opportunity to study at either this, or the many high end universities on North American soil that are located on indigenous land grabbed by colonisers centuries ago. Economic opportunities are also rare to come by. First, Rhode Island is “very racist,” observed the Narragansett elder; a statement affirmed by a few people of colour living in the state or studying at the University of Rhode Island. “80% of those unemployed have their name ending with a vowel,” he remarked, referring to names of people of colour. Further, Brown narrated that “All economic ac-

tivities we tried were challenged in some way by the government,” showing us a shuttered down smoke shop they had started. It was forcefully closed by the State citing legality and tax sharing issues. Then, laws, like the Indian Gaming Regulatory Act that provide special provision for Native Americans to make economic progress through such means as organised gambling (casinos), among others, make more trouble than growth for the people. “Inter tribe problems break out mostly due to economic factors. Vehicles for economic progress drive more greed leading to in-fighting among tribes,” elaborated the elder. Today, “we have to fight just to maintain our identity,” he lamented of the few thousand people left of his people, struggling to have a

semblance of self-determination. It is difficult for them to make it to school—there are no schools on the entire Narragansett Reservation—or even to stay put in the schools given the level of poverty among the people. “Those who do make it to school and graduate are disoriented and want to change everything that we are. What is the point of this education?” wondered the elder, who worked as a stone mason by day, but was slated to pick strawberries at a farm with little children later on the Sunday that The Morung Express met him. The Tribal Council is meant to be “an interface” between the old and the young. Brown attempts to play this role to the best of his capability. But it is difficult to “take everyone along.”

World population set to reach nearly 10 bn by 2050 Mtlt sticks to Aug 24

nEW YoRk, August 28 (IAns): By 2050, the world population is projected to reach 9.9 billion, increasing 33 per cent from an estimated 7.4 billion now, according to the Population Reference Bureau, a private, US based non-profit organisation. The latest ‘World Population Data Sheet’ released by the organisation revealed that by 2053, the global population will hit 10 billion. “Despite declines in fertility rates around the world, we expect population gains to remain strong enough to take us toward a global population of 10 billion,” said Jeffrey Jordan, president and CEO of PRB. However, the report also showed sigEverything in nagaland is at nificant regional differences in the exa standstill, except this dirty stinking nullah water.

sent being called an Indian, or Native American or even American, but we have to adjust in order to co-exist.” His mother had remained an important figure of the community, later designing a modern Longhouse (see picture) before she died. She even managed to introduce their language to the curriculum of a school nearby, the training in which ended with her death. Brown’s three daughters, however, learnt the language, the rituals as well as cultural songs and dances of the people. “It is a constant battle for us to keep true to our values,” noted Brown, explaining the circumstances faced by their people today. The Narragansett Reservation occupies about 3200 acres of land spread across Rhode Island. The University of Rhode Island, where

Exercising autonomy As we drive along the few structures on the Reservation—the Longhouse, the deserted smoke shop, a hospital that staffs traditional medicine practitioners as well, an upcoming half-built hospital, an Indian Church—Brown is keen on who the Naga people are, how they live, how their political lives function. He attends a number of conferences that bring together the Native people of North America to discuss the issues they face and the solutions to move forward. He is interested in the Naga story. “If you don’t exercise autonomy, you do not have sovereignty. When we stop doing the things we used to do as traditional people, we lose our sovereignty. That is what has happened to us,” reflected Brown on how they were made to give up their sovereignty little at a time. Now, they get to keep their traditional titles, like Sachem (Chief) or medicine (wo)man but their functionality has dimmed. “There is a great change in what it means to be (American) Indian today. We are moving in hundred different directions to defend what we are but we have to learn to shed our warrior attitude,” acknowledged the elder. Despitethefactthatmany from the White community in North America continue to believe that the “natives are gone,” Native Americans carry on in some way and their mark remains indelible on American history, even though they have their “feet in twocanoes” today. “We are a memory of where the White Man failed,” said Hiawatha Brown by way of concluding our journey with him.

pected population rise. The population in Asia is estimated to rise from the current 900 million to 5.3 billion. The population in Africa will reach 2.5 billion by 2050, while the number of people in the Americas will rise by only 223 million to 1.2 billion. Oceania (which includes both Australia and New Zealand) would rise from the current 40 million to 66 million. Further, the combined population of the world’s least developed countries in the world is projected to double by 2050 to 1.9 billion. There are 48 least developed countries, based on United Nations criteria, most of which are in Africa. The population in 29 countries will more than double. Nearly all of these countries are in Africa.

In Niger, the country with the highest birth rate, the population will more than triple, the study said. On the other hand, 42 countries will register a decline in the population. These countries are scattered throughout Asia, Latin America, and Europe. Europe will register a decline from the present 740 million to 728 million. Romania is projected to have a population of 14 million in 2050, down from a population of 20 million today. Population Reference Bureau’s widely referenced Data Sheet has been produced annually since 1962. This year’s edition provides the latest data on 19 key population, health, and environment indicators for the world, major regions, and more than 200 countries.

KU urges NSCN (K) & GoI to get back to negotiating table

DIMAPuR, August 28 (MExn): The Konyak Union (KU) today appealed to the NSCN (K) and the Government of India to reconsider their stance regarding the ceasefire and “immediately resort to a negotiating table as per the aspiration and plea of the people.” The KU, in a press note today stated it has been brooding over the incidents that have sparked off after the abrogation of the Cease Fire between the GOI and the NSCN (K), and has also seriously considered the recent incident which had taken place on August 19 along the border between the Indian Security Force and the NSCN (K). It appealed to both sides to “immediately denounce all forms of violence and hard stance against each other so as to maintain peace and tranquility in the region.” The KU stated that such

incidences not only inject fear into the minds of the children but it also restricts/deprives all forms of public conveniences. “Hence, the Union appeals both the GOI and the Naga Political Group to foster on for peace and solution through negotiation and talks,” it added. The KU pointed out that Mon district “had been doled out as the cradle of conflict and bloodshed ever since its struggle for sovereignty by the Nagas. Such sufferings, fears and hardship which had been faced in the past had numerous untold stories which could never be erased off from the mind of the people.” It further lamented that “innocent Konyaks had always been inflicted upon on account of various incidences that had taken place in the past. Hence, both the Government of India and Naga Political Groups should reason out for peaceful solution

immediately without delay.” On the abrogation of ceasefire, the KU expressed unhappiness that the “lack of sincerity on both the sides had resulted in the abrogation of the Cease Fire.” “The result or consequences of such negligence had culminated to a situation as it had been bestowed upon today. The Konyak Union, while strongly voicing out in support for ‘Peace & Solution’ appeals both the party to consider its stance and to immediately resort to a negotiating table as per the aspiration and plea of the people,” it urged. The KU further pointed out that the present situation has created untold hurdles in the mind of Konyak students from Myanmar. “Hence, both NSCN (K) & Indian Security forces should consider the plight of those students by avoiding unnecessary confrontation and stand-off attitude along the

border. It may be noted that the 19th Aug incident had even restricted the medical team from its mission to cure or subside the recent outbreak of measles along the border area,” it stated. It appealed to both sides to understand that “no missile could diminish the spirit of the nationalism and on the contrary our Naga Political Groups should also realize that our journey through violence will only lead us to an unending road to solution.” Hence, it asked both the Indian and Naga Army to “immediately denounce, restrain and abstain from any such oppressive act that disturbs the mind of the innocent poor people of the region.” The KU also urged the Nagaland State Government to immediately initiate in bringing both the parties to a negotiating table for an amicable solution and peaceful environment.

charter of demands

Seeks written assurance from Power Department

Mokokchung, August 28 (MExn): The Mokokchung Town Lanur Telongjem (MTLT) today stood firm on its charter of demands submitted to the Power Department on August 24, 2016. In a press release today, the MTLT said that the power crisis in Mokokchung is not about the July 15, 2016 breakdown of the 5 MVA transformer, but a “culmination of public displeasure over the irregular power supply in the town over the past years.” “The locking down of the electrical offices in Mokokchung town on August 24, 2016 was just the start; the first phase of the agitation of the Mokokchung town public towards our just demand for regular power supply in the town. The July 15, 2016 breakdown of the 5 MVA transformer at Sub-Station (Electrical), Mokokchung, was just the immediate cause of the pent-up frustration of the Mokokchung public,” it added. While acknowledging the Power Department Mokokchung for restoring the repaired transformer in Mokokchung; the MTLT however stated that the power crisis in Mokokchung town “goes much deeper, which has been elucidated clearly in the ‘Demand Charter for Power in Mokokchung’ which was submitted to the Power Minister (through ADC Mokokchung) on August 24, 2016.” It reminded that the August 24, 2016 charter of demands goes “much beyond this present crisis.” In 2015, the MTLT had demanded that the damaged 5MVA transformer at the power station be replaced immediately and with a higher capacity transformer; the present 2.5 MVA at the

power station be upgraded; and the government keep a spare transformer at the power station to be used during emergencies. The MTLT also reminded it had, in the August 24, 2016 charter of demands asked for immediate implementation of the assurance by the Mokokchung DPDB in 2015 about the setting up of another power station (10MVA) at Majakong Ward and another addition of 10MVA at the existing sub-station at Salangtem. The MTLT had also demanded strict adherence of the Section 166 of the Electricity Act, 2003; and utilisation certificate of an amount nearing Rs 50 Lakh sanctioned to the Mokokchung Power Division during the financial year 2014-15 for maintenance works within seven (7) days from the issuance the ultimatum on August 24, 2016. “Unless and until the state government, or for that matter, the Power Minister, gives a written assurance to sincerely look into our demands, then this issue is far from over. In fact this situation would go out of hand, and there would be consequences, for which the Power Department would be solely held responsible,” the MTLT cautioned. “We have patiently waited since 2015 and before, in good faith for the government to act. However, this time, since the petitions, representations, memorandums and even ultimatums have fallen on deaf ears, the MTLT has no option but to initiate concrete actions. The responsibility falls on the government and the power department alone,” it stated. Further, the MTLT reiterated its support to the demand of the All Ward Union Mokokchung (AWUM) for an exclusive transmission line for Mokokchung Town; and endorsed the AWUM resolution for withholding the electricity bill to the government w.e.f July 2016.


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