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tuesDAY • December 01 • 2015
DIMAPUR • Vol. X • Issue 327 • 12 PAGes • 4
T H e
ESTD. 2005
P o W e R
A human being has a natural desire to have more of a good thing than he needs —
Petrol price cut by 58 paise a litre, diesel by 25 paise
Sanuoru Subway along Nagaland Secretariat road inaugurated
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T R u T H
Mark Twain
Kobe Bryant to retire at end of season
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BreAKinG tHe HiV/AiDs BArrier •Tuensang Town Chang Baptist Church responds to HIV/AIDS stigma by making it a gospel imperative •Government stops funding, Church continues to manage HIV programme with own resources Imti Longchar Dimapur | November 30
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IV-related stigma, often a byproduct of religious mores, is seen to be at the heart of many failed efforts - both religion and secular - to respond to HIV, particularly to overcome the silence and denial surrounding the existence of HIV in communities. Many interventions, whether for HIV prevention, care, support or treatment, have also been less than effective due to HIVrelated stigma and discrimination. Against this backdrop, in 2001, when the world viewed with a jaundiced eye at everything allied to HIV, Tuensang Town Chang Baptist Church (TTCBC) took up the ‘damned’ yoke, and committed itself by responding to HIV and making it a gospel imperative.
reflections
By Sandemo Ngullie
Chang Baptist Church was not alone. Initially, in an alliance, Baptist churches of Sangtam, Yimchunger, Ao and the Khiamniungan tribes also took up the challenge to make HIV mission a part of their ministry. At this stage, Tuensang district was already suffering from the onslaught of the HIV pandemic. “It was the worst hit town by HIV, not only in Nagaland but even in the country. Incidence among antenatal mothers was as high as 8% only next to Namakal which was considered the highest in India,” recalled Rev Chingmak Kejong, who heads the Eleutheros Christian Society (ECS). He is the man responsible for bringing the churches together to tackle the HIV endemic. Rev Chingmak realized that rather than dealing with the virus, ECS had to confront the Church first. “This, we felt would soften the rough edges
and numb the excitement of HIV, which we felt, was counterproductive and further alienating people with HIV from accessing help,” he said. But it was not at all an easy task in making the Churches HIV/AIDS friendly. BREAKING THE BARRIERS “It was very tough to break the barriers. The congregation said this is not Church work. That HIV/AIDS infected people are sinners, they disobeyed and they got infected and so they deserved it,” said Rev H Sangkap Chang, who was the pastor of Chang Baptist Church. The pastor had to convince the deacon board, the trustee members, the different committees, mission boards, elders and then finally the congregation. “Initially, even the pulpit was not allowed to be used for speaking about HIV/AIDS. I had to use the
Kohima | November 30
Restriction for security personnel in uniform
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DIMAPUR, NOVEMBER 30 (MExN): Nagaland Home Department, in a directive, has informed that no security personnel in uniform accompanying VIPs/Government officials shall be allowed to enter the Hornbill area, Kisama except PSOs in civies with small arms. This directive was issued by ADCP/PRO, Dimapur Police on behalf of the Police HQ, Nagaland on Tuesday.
Scholarships released; ANCSU call off agitation
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DIMAPUR, NOVEMBER 30 (MExN): Nagaland State government on Tuesday full filled the demands of All Nagaland College Students’ Union (ANCSU) for release of Merit, Research and PostMatric scholarships. Informing this, ANCSU in a press note said all correspondence letters relating to transaction was made available in details to its office and disbursement of the same to the students account was also processed with immediate effect. With this development, the college students’ union has called off the proposed Phase-3 agitation and has asked students to bear and cooperate during the process of transactions to their respective bank accounts.
floor below. I was even told that there won’t be any yearly increment on my salary if I worked with the HIV people,” Rev Sangkap said. As the saying goes that patience is a virtue, the congregation gradually became willing partners. “What eventually became more and more apparent was that the concern shown by the Church not only made HIV more acceptable but also most importantly HIV seemed a normal disease,” Rev Chingmak said of the outcome.
District Court examines witnesses in TR Zeliang qualification case Morung Express News
Best ATV in the world. I have not worried about potholes for years now.
A nurse (L) hands out a red ribbon to a woman, to mark World Aids Day, at the entrance of Emilio Ribas Hospital, in Sao Paulo. (REUTERS/Files)
After the complaint over the authenticity of Chief Minister of Nagaland, TR Zeliang’s qualifications arose, Tuccuno Vamuzo, Judicial Magistrate First Class, District Court Kohima, summoned witnesses to the Court today. The Registrar of North East Hills’ University (NEHU) and Head Assistant from Kohima College appeared for the examination at the Court on November 30. As per NEHU’s record, as furnished by Acting Registrar of NEHU, Taditui R Zeliang who appeared in BA examination bearing Roll no. 598 may have failed in 1979. “We do not have any record of the year 1979 showing any TR Zeliang having passed,” stated the record, as read out by the Advocate. KN Balgopal, Advocate for the Complainant, stated during the Court proceeding that the accused has a duty to appear before the Court. “Court has to maintain impartiality to maintain principles of justice,” said Balgopal. However, the Court has not “issued process,” which means that the accused is yet to be directed by the Magistrate to appear in Court to defend his case. President of District Congress Committee, Peren District, another witness, today stated that the matter was revealed to him in July 2015 in an RTI application filed by NTC. An RTI was filed again on August 7, 2015, a reply to which was received on August 12, stating that Roll no.598 appeared BA exam from Kohima College but failed in English, Alt. Eng-
lish, Economics and History in 1980. When asked by the Advocate if he had intimated any authority, the witness said that he had written to the Election commission. In his nomination papers, the accused had said he passed his BA examination from Kohima College in 1980. The witness stated that the Chief Minister, the Chief Executive Head of State, should be honest and that the representation made by him will send wrong signals to the Naga people. Advocate KN Balgopal stated that the case is a point of morality and a point of legality. “This is a case where there is a moral wrong and a legal wrong,” stated the Advocate, maintaining that it is to be considered if a “false declaration” was made in the nomination affidavit to the 2013 Nagaland Assembly elections. “These allegations are corroborated by official records and statements. It is now for the accused person to come and give his word,” said the Advocate. Zeliang is liable to being tried for an offence under the Section 125 (A) of the Representation of People Act 1951 which states that the penalty for filing false affidavits/ false information/ conceal any information can be punishable with imprisonment for a term which may extend to six months or with fine or with both. The ball now lies in the court of the Judicial Magistrate. The order to “issue process” is yet to be passed. The Chief Minister today was represented by Joshua Sheqi who was standing on behalf of A. Zhimomi.
“People with HIV began to come out in the open and access services. The environment of acceptance enabled families to accept the person and see beyond the disease. But most importantly the ownership of the issue by the Church was the most important outcome of this entire process of community hand-holding,” he pointed out. All the pastors of these churches served as consultant counselors. There were times when the Church
USSC calls for 12-hour protest bandh against killing of student DIMAPUR, NOVEMBER 30 (MExN): The United Sangtam Students’ Conference (USSC) has called for a bandh of Kiphire town on December 2 to protest against the killing of a class VIII student by cadres of GPRN/NSCN (R) on November 26. A press statement from Justin Khatomong, executive chairman, USSC said a class VIII student (name withheld) of Loyala Hr Sec School was shot dead by one captain Atsase Sangtam of GPRN/ NSCN (R) and his accomplice, one Pitase. It said such action was a challenge to the entire students’ community irrespective of race, creed and religion and an indication of the complete breakdown of law and order machinery in the district, thereby creating fear psychosis amongst the public. The bandh call will be from 6am to 6pm. District administration, media, security forces, medical, power, PHED, fire and emergency have been excluded from the purview of the bandh.
number of posts from 960 to 532; RMSA candidates seek clarification DIMAPUR, NOVEMBER 30 (MExN): RMSA written exam 2014 qualified candidates forum has sought clarification from the Education department in connection to a number of anomalies detected in the provisional results published on November 30 in the local dailies. The forum, in a press statement informed that as per December 13, 2013 advertisement, a total of 960 teachers post was published but the provisional results of November 30, 2015 showed only 532 post were filled. It has therefore sought clarification on the huge reduction of posts. It also questioned on what basis preference were given to B.Ed candidates and not to candidates possessing Honors in the particular subjects
as per the advertisement. Cut off mark for the backward tribes was 40% in graduation but in the result, candidates from the backward tribes possessing less than 45% though securing high marks in the
were not selected on ground of possessing less than 45% in graduation. It also sought clarification for the non-conduct of viva-voce for the sports instructor candidates though the advertisement for the same was published along with the subject teachers on the same date. It has therefore demanded a tentative date for conduct of the same. The forum said the indefinite agitation called from December 1 onwards would only be suspended after the concerned department explains its stand on the clarification sought and that it is accepted by the candidates. It has also requested all selected candidates not to submit the acceptance letter until the department clarifies on the above stated issues.
Indefinite agitation from December 1 if the dept does not explain its stand written exam were not selected, the forum also informed and sought clarification on the same. The criteria for language teachers-Sumi, Ao, Lotha and Tenyidewas any graduate with preference to diploma holder in the language, the forum therefore wanted answers as to how candidates holding diploma
even buried people with HIV disowned and abandoned by the family. Then the congregation started giving. Rev Sangkap remembers how even the poorest Church members, in their earnest concern for the people living with HIV/ AIDS, came forward to donate a cup of sticky rice or a bottle of kerosene, the only commodities they could afford to give. The Church closely worked with the Nagaland State AIDS Control Society (NSACS). Realizing that
the fund granted by National AIDS Control Organization (NACO) through NSACS was not enough, the Church even mobilized its own resources by chipping in 10% of the amount given by NACO. Once the Church intervened, the rate of HIV prevalence came down drastically. By 2005, Tuensang, which was on the top of the list of the highest prevalence, came down to thirdafter Dimapur and Kohima. Some months later, it again dipped down farther to fourth after Mokokchung (As per NSACS record of the ICTC), said Rev Chingmak.
STANDING ON ITS OWN In 2010, with the launching of the new 4th phase by NACO, the government closed down all DICs (Drop-in-Centres) attached to the Church and CCCs (Community Care Centres) funded by NACO. The move by the government was to gradually streamline the services to the health facilities of the state and to make the hospitals the primary care giver. For most NGOs in Nagaland, this news of closedown of the DICs came as a bad decision; primarily
because people with HIV were not prepared to face the open space, since stigma was still apparent. Despite this move, Tuensang Town Baptist Church (Chang) resolved to continue to run the DIC fully funded by Church. Despite no funding by the government since 2010, the Church continues to manage the programme on its own till today. The DIC even runs a fully functional care and counseling service for people with HIV and even an independent testing unit to cater to the Church members. The Church has also included World Aids Day, special candle light service, HIV prayer nights, special camps for children with HIV etc. in its working calendar. Every year, the Church also reserves one devotional worship service as PLHA’s prayer day. “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off.” Mathew 18: 12-13
is there reason to celebrate Dec 1? There are more reasons not to celebrate because we cannot even meet the basic needs of our common people PART - I
Morung Express News Dimapur | November 30
When the 16 point agreement, and eventual statehood, was in the offing, a Naga woman once spoken to was in her prime. Hearing the good news, the village began to prepare for a celebration. But even before the bamboo mug could be tilted, it was learnt that the border of the newfound Nagaland State would not reach their gate. Life went on, though the “this state, that state” feeling did not completely seep into the Naga psyche till the 1990s when the unemployment iceberg began to show its head, she reflects. Based on such reflections, The Morung Express asked the people of Nagaland State if there is any reason to celebrate December 1?
Forward backward
“Yes, of course! Because it is the day we achieved statehood,” says Chingmak Chang, former president of the Eastern Naga Peoples’ Organisation. But statehood brought little benefits to Eastern Nagaland. The dividing lines of “forward” and “backward” that were earlier brought when some tribes learnt to read and write before others (through Christianity), were further etched out with the coming of a State. “We are going from bad to worse. All top level decisions in the State are made by forward tribes as they have more bureaucrats. We may not have been as educated as the advanced tribes when statehood came but they should not have taken advantage of our position,” asserts Chang. So, to celebrate or not? “It depends,” says Dr. Lanusashi Longkumer, an educationist and activist. “Those who are privileged to enjoy the facilities brought by statehood have reason to celebrate but those marginalised, both inside and outside Nagaland State, have none,” he notes. Even for those celebrating, it is important to retrospect if there is meaning in celebrating where we are socially, economically and politically today, feels Dr. Longkumer. Most development in the State is superficial, more infrastructural than structural—how has the human and social quality developed? Can we consider ourselves developed human beings or parasites? If we are indeed parasites, then there is no reason to celebrate at all, he maintains.
Recognition & corruption
Recognition of statehood, on December 1, is needed especially to remind the younger generation of our history, says Esther Rhakho, former general secretary of the Naga Students’ Federation. While this will also serve as recognition of how
the 16 point agreement is just a point in the political struggle of the Naga people, a pompous celebration played out every year is unbecoming of a State in such financial crisis, she holds. Many feel that the financial crisis, corruption, unemployment, indebtedness and poverty among Naga people were hastened through the formation of a State. It brought the idea that easy money could be had through a government job, leading people away from community-sustaining fields, and its concurrent worldviews. The transition from the plough to the pen was sudden and the State Government failed to provide adequate platforms to understand, and appropriately apply, changes. Nonetheless, the State also provided for independent enterprises to take root, give employment and provide alternative platforms. Journalist Merina Chishi feels “50-50” about celebrating statehood. While “our political approach has matured over the years,” she echoes, “our economy has been ruined by corruption.” Statehood may have brought greater literacy and other related opportunities, says Chishi, yet there is a need to “truly understand the 16 point memorandum, Article 371-A and statehood. Without the examination of these, we have become economically, socially and politically bankrupt—that is nothing to be joyous of.”
Modernise culture
While a rudimentary form of education exists, the State has been unable to provide general empowerment opportunities to all. It helped people grow in some intellectual sense but jumped the gun on how development really unfolds. “What is the application of square roots, I used to wonder as a child who had to go in groups to work on fields or build houses,” laughed a young man who preferred not to be named. His math teacher, a Bengali man, expected him to be an engineer. This escaped him, as it does many others. “We need to modernise our culture, not add preservatives to pickle it, nor accept an imposition from the West,” he feels of the direction statehood day celebrations often take. According to Y Nuklu Phom, a church worker who has done extensive work with people in rural areas, “A celebration is Remembrance or Commemoration of an achievement in one’s history. We must celebrate over something we have achieved and not over past glory... here we are simply singing the same songs our pioneers left for us.” For him, Nagaland State has contributed more towards “extinction of good values including our natural resources.” “I find more reasons not to celebrate than celebrate because when we cannot even meet the basic needs of our common people, like salaries; when our economy, governance, law and order, inter relationships and other developmental activities accumulate in the Intensive Care Unit, without giving life to them, celebration has no life,” says Phom.
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