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V . XLI, 5. 16, W ednesday vol ol XlIvN,, oM n. ay o 4 2012 VTol . XLIV, No. 23 1, 2011 ueSday , november

The IndependenT STudenT publIcaTIon SInce 1949

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Possible conflict of interest in cafeteria controversy Ziad Dallal & Amani Abou Harb Special-to-Outlook

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Recently, there has been much debate and tension surrounding the cafeteria situation on campus. Members of different clubs and societies enacted calls for sit-ins and urged the student body to boycott the cafeteria as a result of student dissatisfaction towards increased prices and decreased quality. As a catering company serving in AUB, the prices, as well as the quality, should cater for the wide spectrum of students in the university without excluding those who come from underprivileged backgrounds. The sit-ins proved important for student mobilization and awareness; they served as a preliminary stance that has triggered effective action by the USFC on behalf of the student body. In the past issue of Outlook, the series of events related to the cafeteria protests was duly reported, however, Continued on page 4

Sheikh Shafik Jradi astounds seculars Ali Kassem News executive “I apologize to all those that came expecting a man of religion to cuss secularism” were the words of Sheikh Shafik Jradi. The sheikh, director of the Sapiential Knowledge Institute, was speaking at a debate held by the Cultural Club of the South and entitled “Authority and State: Concerns over Religion and Secularism” under the moderation of Mr. Pierre Abou Saab. By the end of the gathering seculars were exclaiming as to how “a sheikh could say such things” and expressing their delight and pride in the desire to dialogue demonstrated. Sheikh Jradi streesed the nature of the gathering: a dialogue. He stressed the importance of dialogue and refused close-mindedness. Smilarly, the sheikh defined the main concern of the meeting: politics. He stated that authority is defined as “the ability to run” and it is precisely the question of this ability that he aims to address. Authority, for Islam, is strictly that of God. For seculars,

authority is that of man, solely. But the sheikh explained that this could be very misleading. For Islam, God certainly is the only one that has authority, the only one that can issue laws. Nevertheless, these laws are not foreign to man. The sheikh explained that these laws are part of man’s nature, part of his construction. This is because, upon creation, certain traits were engrained within man. More, the sheikh stressed the importance of man. For example, he stated that even if the best law exists but there are no humans to follow it, it will be of no significance.” Even more, the Sheikh said that without man, without the individual, there is no need for law, no need for religion even. The sheikh went on to explain the importance of man to an Islamic understanding of the world: it is man that needs to take up this law and move with it, and through it, to progress and reach the perfection he is meant to reach. Continued on page 4

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