The New Tantrism

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The New Tantrism Klaire D. Roy

Translated from the original French version by JosĂŠe Di Sario

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Table of Contents Prologue . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .ix Foreword . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .xi The Occult Parts of the Human Body . . . . . . . . . . . . . .1 The Etheric Aspect of Man . . . . . . . . . . . . . . . . . . . . .5 The Symbolism of the Feet . . . . . . . . . . . . . . . . . . . . . .7 Shamballa . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .9 The Yidams Related to Each Toe . . . . . . . . . . . . . . . . .15 The New Man and the Influence of the Soul . . . . . . .17 Symbolism of the Hands . . . . . . . . . . . . . . . . . . . . . . .19 The Activation of Areas of Power by an Initiate . . . .23 The Five Occult Doors of the Human Body . . . . . . . .25 The Top of the Head (Fifth Initiation) . . . . . . . . . . . . .27 The Nape of the Neck (Fourth Door) . . . . . . . . . . . . .31 The Region Between the Shoulder Blades (Third Chakra, Authentic Love) . . . . . . . . . . . . . .33 The Lower Back Region (Second Initiation) . . . . . . . .37 The Feet (First Initiation) . . . . . . . . . . . . . . . . . . . . . .39 One Must not Beg for An Initiation from a Tantric Master . . . . . . . . . . . . . . . . . . . . . . . . . . . .41 An Occult Meditation . . . . . . . . . . . . . . . . . . . . . . . . .45 Equanimity in Everything . . . . . . . . . . . . . . . . . . . . .49 The Soul, Cradle of the Monad . . . . . . . . . . . . . . . . . .53 The Influence of Sanat Kumara . . . . . . . . . . . . . . . . . .55 Fear, Catalyst of Non-Being . . . . . . . . . . . . . . . . . . . .59 Diseases Related to the Practice of Tantrism . . . . . . .63 Diseases Related to the Physical Body . . . . . . . . . . . .65

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Diseases Related to the Emotional Body . . . . . . . . . . .69 Diseases Related to the Mental Body . . . . . . . . . . . . .75 Discomfort Related to the Soul . . . . . . . . . . . . . . . . . .79 The Process of Aging . . . . . . . . . . . . . . . . . . . . . . . . .81 The Benefits of the World of Crystals through Tantrism . . . . . . . . . . . . . . . . . . . . . . . . .85 A Meditation with a Crystal . . . . . . . . . . . . . . . . . . . .89 The Law that Governs the World of Form . . . . . . . . .91 We are not Immortal . . . . . . . . . . . . . . . . . . . . . . . . . .95 Evolution is a Mirage . . . . . . . . . . . . . . . . . . . . . . . . .99 The Beginning is but an Illusory Fact . . . . . . . . . . . .101 Man Must Stop Doubting . . . . . . . . . . . . . . . . . . . . .103 We Are Not That Which We Believe We Are . . . . . .107 Forgetting Oneself in Order to Be . . . . . . . . . . . . . . .109 Active Meditation for the Dissolution of the Human Shadow . . . . . . . . . . . . . . . . . . . . . . . . . .111 First Step: Discovering the Existence of our Shadow . . .113 The Blue Diamond in the Heart Meditation . . . . . . .117 We Must Avoid time Wasters . . . . . . . . . . . . . . . . . .119 Choices and the Level of Initiation . . . . . . . . . . . . . .123 Having the Right Attitude . . . . . . . . . . . . . . . . . . . .129 The different Types of Forgetting of Self According to the Level of Initiation . . . . . . . . . .131 The Possible Union of all Religions . . . . . . . . . . . . . .139 List of the Different Religions and their Principal Ray Influence . . . . . . . . . . . . . . . . . . . .141 Conclusion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .145

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Prologue Suffice it for you to know that I am Tibetan of origin and that my teachings aim to be more occult than mystical, since my work consists of awakening mankind so that he may become the bearer of his divine aspect. Mankind is not meant to live in ignorance. He is meant to become a conscious Light evolving within the cosmic plan of our planet. My task therefore, consists in transmitting to mankind the teachings that will allow him to become a free being, conscious of who he is and of what he is being called upon to become.

Djwhal Khul, The Tibetan

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Foreword This book has been transmitted by the one we call the Tibetan. Themes on the teaching of the New Tantrism are herein explored. It in no way casts doubt on that which has already been written on the subject. However, it does allow us to cast a new look on a subject that is as old as the world. Since this book was dictated by D.K. in a sporadic fashion from the months of July to September 2006, the treated subjects are not laid out in alphabetical order, but in the sequence in which they were received.

Klaire D. Roy

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The Occult Parts of the Human Body e will study certain more occult parts in depth, those that constitute the human being or the occult aspect that qualifies the Soul in its incarnation. We will then continue with describing what characterizes the aspect of the Monad in connection with its earthly incarnation. All is connected, but all remains independent in its manifestation that regroups as much the physical aspect as it does the etheric.

W

One day, man will be able to evolve without his physical body, which will no longer be necessary for his progression towards that which we qualify as Divine. He will become a perfectly autonomous being in the ethereal world, which is constituted of the atomic aspect of matter. He will have become the perfect vehicle for the manifestation of the Soul in its wholeness. Even though he has his gaze turned towards the Monad, which will be one of 1

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his goals, he will be prone to experiencing dangerous situations that can burden his consciousness and make him regress towards a world of action that is less efficient and less balanced.

The etheric world is a world strewn with unfriendly entities that can greatly harm man’s apprenticeship of that which is Divine. Man must then become more and more alert and increasingly conscious of the influence of his energy on the invisible aspect of his strength that has become more and more occult, increasingly tantric (temporarily).

Tantrism can become a subtle prison in which the twists and turns of that which is involutive affects the Divine aspect that touches man. The liberation of man is done through the heart, but above all by his supraconscious that must contain all, the good as well as evil, which are really one, but that is experienced as duality in their manifestation.

This negative polarization produces what we call evil, which needs to become less and less necessary for our apprenticeship. The dark aspect of God, which only exists in spiritual romanticism for those who believe it, must disappear and never return. This false belief was created so that the Soul, via man, could experience what could be experienced in other systems when the light is temporarily withdrawn. Lack of light favors the 2

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appearance of ignorance and of unconsciousness that are responsible for the notion of evil, a notion that is called upon to disappear in the future millennia.

Only unconsciousness creates evil, since it teaches man to be blind to the vibratory notes that influence all that exists on this planet.

An animal does not possess consciousness as such.

Consciousness manifests when man begins his “education”. These notions that render him falsely more “intelligent” create a feeling of independence within him, daughter of unconsciousness, which engenders the ego body, which will later on be forged by erroneous impressions that have no connection with its real functions.

Consciousness eliminates evil since it allows an accurate vision of what “is” and of that which needs to be. It allows karmic law to accomplish itself and then to disappear, thereby creating an authentic freedom. The man who has become “conscious” is no longer subject to the law of good and evil. He becomes free within himself, free from those dualistic influences that are not necessary to his apprenticeship.

Consciousness is experienced in stages up until the ultimate Consciousness appears. It is governed by that which qualifies the Soul, by that which is expressed by the Monad and by that which is manifested beyond it.

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The Etheric Aspect of Man an is a complete being due to the manifestation that makes him subtle. He is a universe unto himself, an etheric universe that is the Divine counterpart of that which characterizes God. His bodily etheric schema can be compared to the cosmic and planetary systems that constitute the subtle body of that which we call God. The meridians represent the monadic circuits of that which is expressed within the Divine entity. We say monadic, since the monadic germ atom is the fabric of what makes up the thought of God.

M

The sparks of Consciousness running through these meridians are as much Monads as they are expressions expressed by that which lives in God. In other words, each parcel of that which forms the language of God is defined by the light emanating from each monadic atom that constitutes it. If an atom awakens, the light shines and fuses, affecting neighboring atoms. This is why an authentic 5

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purification of what constitutes us, and therefore of what constitutes God, is so important. The purification of our bodies will make the purification of the etheric membrane possible, allowing universal Consciousness, and therefore a part of what constitutes God, to become pure and incandescent light, allowing the All to hope for a global and generous luminosity.

We depend on God but His light depends on us since we are the matrix that constitutes Him. Each universe is a portion of this matrix and from us flows the responsibility of illuminating it.

The awakening of man, of each man, will allow the eye of God to see better. “He� is not blind, he is what he is, not ignoring that of which he is composed, but not knowing all the details. This task of experiencing and integrating the densest aspect of what matter contains, falls to humanity. Man must understand, sublimate, master matter while respecting the etheric, astral and mental counterparts.

Man is the microcosm of God, and all that makes up God is Divine and must remain so. Each part of his body holds a secret destined to liberate man from the presence of what are sometimes negative chemical atoms.

Let’s take a detailed look at the symbolism of the physical counterparts of man.

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The Symbolism of the Feet he feet symbolize the divine aspect anchored in matter. Their form epitomizes what is most dear to God, which is the temporal dimension that qualifies Him. The foot is constituted of symbols explaining the Divine being that lies dormant within the spirit of matter. The etheric channels that travel through the foot represent the concrete vitality of this planet as well as the connections that link it to other spaces where thinking beings exist.

T

The feet maintain the contact with the telluric aspect of the planet. This aspect allows the energies that vivify the Earth, to penetrate it and to ensure its survival. These energies not only contain the aspect of earthly life, but also that of the divine aspect vibrating within the molecule of the world of matter. They make direct contact with the earthly aspect of God as well as the extraterrestrial aspect, since the Earth is connected with other dimensions 7

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and planets constituting not only our solar system, but also the part of the Universe that regroups, among others, the Pleiades where Sirius can be found.

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