July 16, 1999

BACKGROUNDER Federal, state laws focusing on end of life

By Kamille Maher Two officials of the U.S.. bishops' pro-life committee recently issued strong support for federal legislation to promote pain relief and palliative care for people with advanced chronic diseases.

The Pain Relief Promotion Act of 1999, introduced in both houses of Congress June 17 , would clarify federal law on the use of controlled substances and provide federal support for training in palliative care.

Debate on the proposed law will coincide with similar dialogue on physician-assisted suicide legislation in the California Assembly, AB1592 , which remains viable for the next legislative session.

Cardinal William H. Keeler of Baltimore, chair of the National Conference of Catholic Bishops Committee for Pro-Life Activities, said the national legislation would "serve the real needs of dying patients and their families," in a June 17 statement, reported Catholic News Service.

See "Guest commentary " on page 15 "Terminally ill patients deserve better pain control ," said Richard M. Doerflinger, associate director for policy development at the U.S. bishops' Secretariat for Pro-Life Activities, "precisely because they have the same innate worth and dignity as all other human beings and are in special need of our love and support."

Doerflinger made his comments during testimony June 24 before the House Judiciary Subcommittee on the Constitution.

He added, "When a society singles out these patients BACKGROUNDER, page 21

Vatican bans priest, nun f rom any work withingay ministry

By Jerry Filteau

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The 13th century altarpiece "Deposition " (above) is one 70 rare works of art to be available for viewing July 24 - Nov. 14 in the acclaimed "The Treasury of St. Francis of Assisi" exhibit at the California Palace of the Legion of Honor, 100 34th Ave., San Francisco. Another scheduled piece is "Dossal of St. Francis " (c. 1250), one of the earliest known portraits of the saint and said to be painted on the board on which his body was prepared for burial. The exhibit also includes sculpture, metalwork and textiles.

Admission is $8 adults; $6 senior; $5 children 12 - 17; under 12 free; $1 from each adult fee will be donated to the restoration project of the Basilica of San Francesco in Assisi, Italy, severely damaged in a 1997 earthquake. For information, call (415) 750-3638.

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WASHINGTON (CNS) — The Vatican Congregation for the Doctrine of the Faith has barred Father Robert Nugent and Sister Jeannine Gramick "from any pastoral work involving homosexual persons."

In a public notification released Tuesday it said the two Americans, who have been engaged in joint gay and lesbian ministry since the early 1970s, advanced "doctrinally unacceptable" positions "regarding the intrinsic evil of homosexual acts and the objective disorder of the homosexual inclination."

They have been under Vatican investigation since 1988.

Father Nugent in a statement said his superior general called him to Rome and informed him of the decision before it was published. "As a son of the Church, a presbyter and a member of a religious congregation with a vow of obedience, I accepted the decision of the CDF and expressed my intention to implement it accordingly," he said.

The congregation said its public notification, personally approved by Pope John Paul II, was necessary "for the good of the Catholic faithful."

The "errors and ambiguities " promoted by the priest and nun "have caused confusion among the Catholic peop le and have harmed the community of the Church" it said.

It also declared the two "ineligible, for an undetermined period , for any office in their respective religious institutes." Father Nugent, 62, is a Salvatorian priest.

Sister Gramick, 57, is a School Sister of Notre Dame.

Bishop Joseph A. Fiorenza of Galveston-Houston, president of the National Conference of Catholic Bishops, in a separate statement July 13 stressed the Vatican ban was imposed because of "serious deficiencies in their writings and pastoral activities ... not because it was ¦a ministry to homosexuals as such."

He said the U.S. bishops "share a commitment to this ministry. ... All Catholics facing serious moral questions deserve our care and respectas brothers and sisters in the Lord. Those with homosexual inclinations deserve this care and respect no less than any others."

Bishop Fiorenza also expressed a "personal hope VATICANBANS, page 11

In this issue . . .

5

Faith

Reflections on Ecclesia in America

6

Representing 620 years of service to the people of God are seated , left to right: Holy Name Sisters Rose Patricia O'Reilly, 70 years; Mary Agnes Cecile Potts , 60 years; Mary Bernarda Gilfether, 70 years; Grace Reeder , 60 years; Antonia Marie Byrne, 60 years. Back (I to r), Sisters Emily Marie McKernan , 60 years; Marry Nessi, 60 years; Margheretta Marie Byrne, 60 years; William Marie Ayres , 60 Years; Marygene Heller, 60 years.

Retire?

USF 'legend' Father Dullea ' graduating '

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Vatican : 14 canonizations in coming year

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1II SPL expands enrollment options

i fj Commentary

I tl Modern martyr in the Curia

Music 29 d 'My Lord ! VII' on the way

Jj CATHOLIC SAN FRANCISCO Off i cial newspaperof the Archdiocese ofSan Francisco

Most Reverend William J. Levada, publisher Maurice E. Healy, associate publisher Editorial Staff: Dan Morris-Young, editor; Evelyn Zappia, feature editor; Tom Burke , "On the Street" and Datebook; Sharon Abercrombie, Kamille Maher reporters ; Clare Maloney, intern .

Advertis ing Department: Joseph Pena, director; Britta Tigan, consultant; Mary Podesta, account representative; Don Feigel, consultant.

Production Department: Enrico Risano, manager; Julie Benbow, graphic consultant; Emie Grafe, Jody Werner, consultants.

Business Office: Marta Rebagliati , assistant business manager; Gus Pena, advertising and subscriber services; Karessa McCartney, executive assistant.

Advisory Board: Noemi Castillo , Sr. Rosina Conrotto , PBVM, Fr. Thomas Daly, Joan Frawley Desmond, James Kelly, Fr. John Penebsky, Kevin Starr, Ph.D., Susan Wi nchell.

Editorial offices are located at 441 Church St., San Francisco, CA 94114 Telephone : (415) 565-3699 News fax: (415) 565-3631 Circulation: 1-800-563-0008. Advertising fax: (415) 565-3681 Catholic San Francisco is published weekly except the last Friday in December and bi-weekly during the months of June, Jul y and August by the Roman Catholic Archdiocese of San Francisco, 1595 Mission Rd., South San Francisco, CA 94080-1218. Annual subscription rates arc $10 within California, $20 all other states, and $40 internationally. A pplication to Mail at Periodical Postal Rates is Pending at South San Francisco, California and at additional mailing offices.

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[STREET 1

Where You Live

by Tom Burke Thank you sometimes isn 't enough... The work of women and men religious is the definitive '" gift that keeps on giving " and though they can never be truly compensated for die good they have brought us, Catholics here came pretty close to the bulls-eye last year with donations totaling $191 ,000 to the annual Religious Retirement Collection.

Donations across the country topped $30 million last year and have reached almost $300 million during the campaign 's 12year history. The 12 years here have raised $2.3 million...

Sisters of the Holy Names recently celebrated jubilees for 10 sisters at their Los Gatos provincial house. Two of the sisters are sisters. Margheretta Marie and Antonia Marie Byrne entered religious life togetherm 1939~ and today are in retirement at the community ' s Peninsula provincial house. For 10 years, Sister Margheretta was supervisor of elementary education for the Archdiocese and for 16 years was principal of the Richmond District 's St. Monica Elementary. Sister Antonia spent most of her teaching years at the congregation 's high school and college in Oakland. Sister Mary Bernarda Gilfether has a St. Monica connection , too, having started her teaching career there in 1929 and completing it there in 1995.Sister Mary Nessi is a former librarian at Marin Catholic High School.

History and historian, two great teachers... Jeffrey Burns, Ph.D., archivist for the Archdiocese and history faculty member at several area universities, will speak on "Archbishop Alcmany, Women Religious and the Creation of the Archdiocese of San Francisco" at St. Dominic Church, Steiner St. at Bush St. on Aug. 4 at 7:30 p.m. As one who is familiar with Doc Burns ' easy and engaging style, I promise this will be a most enjoyable evening. When I heard Jeff describe the tattered robes of first SF Archbishop Joseph Sadoc Alemany I felt like I was there with the 19"* centuiy teen who, Jeff said, from a pew in a local church once counted more than 40 patches on the prelate's garb. Jeff's g ifts as a teller of true stories are also present in the new three-volume history of the Archdiocese, which he wrote and is writing. For into about his Aug. 4 talks, call (415) 5677824. Jeff is also author of the recentl y published Disturbing the Peace: A [ History of the Catholic Family I Movement, 1949-1974 from Notre ÂŚ Dame Press. Also ask for Jeff's *ÂŚ \merican Catholics and the Family Crisis, 1030-1962: An '|f| Ideological and Organizational Response. The Doc's getting to speak at St. Dominic's is one more example of parish family handiwork. Thanks, hats off and razzmatazz to Roderick Alvernaz, James Burke , Richard Condon, Helen Ann Davis, Joseph Di Nallo, Antoinette Doyle, David Farr, Elspeth Franks, Barbara Holt, John Holt, Claire Isaacs, Piers MacKenzie , Dominican Father Reginald Martin, Stedman Matthew, Catherine Mutz, Gerald Mutz, William Wahrhaftig and Robert Semes.

Keeping up to date...Advocates from around the nation are in Los Angeles beginning yesterday for The National Catholic Gathering for Jubilee Justice. On board for the four-day recommitment to justice and peace is George Wesolek, director of the Office of Public Policy and Social Concerns. George's office has recently begun publishing a Social Justice Newsletter which you can receive by calling

staff member Tara Carr at (415) 565-3673. If at all possible, a small contri bution to help pay printing costs is appreciated.

Tara, who speaks Spanish and English, recently chaperoned a bunch of St. Ignatius College Preparatory students on a mini-immersion trip to Guatemala. See Tara's take on the trek on page 10.

Maurice E. Healy, director of communications for the Archdiocese , was featured speaker at annual Priest Appreciation Day lunch sponsored by the Downtown and Golden Gate Serra Clubs and held at the Irish Cultu ral Center on June 24. Maury spoke about the new archdiocesan newspaper Catholic San Francisco, a project he has been close to since the idea for a weekly paper surfaced in 1994.

When asked why 100,000 copies are mailed he said, "Evangelization and economics ! With complete parish lists we reach those in touch with the Church as well as those who may not be and the larger circulation makes the paper more appealing to advertisers."

From left: Father Craig Forner, director of vocations; Rich Waters, president, Serra Club Downtown; Arthur Green, president-elect, Serra Club Golden Gate; Martin Kilgariff , president, Sena Club Golden Gate; Msgr. Edward McTaggart, chaplain , Serra Club Golden Gate at Priests' Appreciation Day lunch.

Father Paul Rossi (right), pastor, St. Raphael Parish, San Rafael and classmate Father Jay Matthews , Diocese of Oakland, at reception following Mass commemorating Father Rossi's 25 years as a priest on May 22. The liturgy included song led by a tri-lingual choir and installation of the St. Raphael parish council. San Rafael Mayor Al Boro named the day for Father Rossi, a San Rafael native.

Which way did they go?... If you 're asking about The Association of Catholic Student Councils, the office has moved to 86 Cityview Dr., Daly City. Marilyn Thickett, executive director, said the p hone number remains the same, (415) 584-9877. Is that where they make Hall Passes?

On June 20, recentl y retired Father William Quinn presided at a Mass of farewell at Holy Name of Jesus Parish, where he has been pastor since 1990. More than 1,000 attended. From left: Parish Deacon Dennis Rivera, Father Quinn , Parochial VicarsFather Ray Zohlen and Edward Ludeman.

Also concelebrating but not visible was Father Joseph Trong, a liaison of Archbishop Levada to the Vietnamese Catholic community and in-residence at Holy Name

Official appointments announced by Chancery Among official appointments within the Archdiocese of San Francisco announced last month are the following. The pastorates were effective July 1 with the exception of Salesian Father Thomas L. Juarez whose assi gnment will be effective Aug. I. Salesian Father Thomas L. Juarez, pastor, Corpus Christi Parish: Father Juarez entered the Salesian community in 1955 and was ordained to the priesthood in 1966.

He holds a licentiate in sacred theology and has ministered as teacher, principal and parish priest in the United States, Canada and Peru .

Dominican Father Xavier Lavagetto, pastor, St. Dominic Parish: Father Lavagetto was ordained to the priesthood in 1996. Since that time he has served the Dominican community at their San Francisco Priory and as director of the St. Dominic Parish RCIA Program. A former Christian Brother, Father Lavagetto has 25 years experience in the education apostolate of that community's

many schools including De La Salle in Concord .

Father Labib Kobti , pastor, St. John of God Parish: Father Kopti was born in Lebanon and ordained from the Latin Patriarchate Seminary of Jerusalem at the Capuchin Cathedral of Beirut in 1975. His years of service have included studies which earned him a graduate degree in theology and a doctorate in canon law; several years as a parish priest in Jordan ; and vocation work for the diocese comprised of Jordan , Palestine and Israel. He has been chaplain to the Arab Catholic community here since 1992. In addition to Arabic and English , Father Kobti is fluent in French, Italian and Spanish.

Father Joseph Richard , pastor, St. Cecilia Parish, Lagunitas: Father Richard, a native San Franciscan and a graduate of St. Cecilia Elementary and St. Ignatius College Preparatory, was ordained in 1958 for the Society of St. Paul. He ministered tor two decades in thai

community s publishing apostolate deciding to become a diocesan priest in 1978. Until 1989, when Father Richard went to the thenDiocese of Reno/Las Vegas to assist with pastoral needs there , he served as a parochial vicar at parishes including St. Anne of the Sunset , St. Vincent de Paul and St. Matthew, San Mateo.

Apostolic Life Father Paulinos Mangesho, co-pastor, Sacred Heart Parish, San Francisco: Father Mangesho was born in the city of KeniRombo in Tanzania , Africa and ordained to the priesthood in 1991. In addition to serving as an accountant for his community, he has served as an associate pastor and pastor at parishes in his country 's Dioceses of Moshi and Tabora.

Father Ken Westray, ordained in 1981 and pastor of Sacred Heart since 1985 , is scheduled to begin a sixmonth sabbatical including "prayer , stud y, travel , and in vacation " January 2000.

Marriage and Family Life Office director named

By Kamille Maher Stronger marriages , parent-child communication , parish-level family programs and family catechesis are high on the agenda of Christopher Lyford , named director ol the archdiocesan Office of Marriage and Family Life effective Jul y 6.

"No marriage is perfect ," said Lyford , a father of four. "You don 't have to get perfect. But I would say to married couples : spend some time on the heart of youi marriage. Make it a priority in your life.

After all , it is your vocation."

Lyford has several p lans underway to help couples do just that. Immediately is a Jul y 17 Natura l Family Planning workshop at 10 a.m. at Seton Medical Center, 1900 Sullivan Ave., Daly City. Lyford said he hopes to counter what he sees as a "definite lack of awareness " about Churchsanctioned methods of child spacing.

"There is a lot of misinformation out there ," Lyford said. "I think it is a clear goal of Archbishop Levada's that I help people find out what it is, how it works, that it works, and who is using it."

Also on the calendar is World Marriage

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• Dominican Father Dominic Briese, St. Dominic Parish (July 1) • Father William E. Brown , Our Lady of Mercy Parish, Daly City (Jul y 1) • Father Steven E. Davies, Church of the Nativity, Menlo Park (July 1) • Father Lester Lezama Cruz, St. Matthew Parish, San Mateo (April 1) • Father Clifford A. Marti n, Our Lady of Mercy Parish, Daly City (May I) • Apostolic Life Father Gaudence Milambo, St. Kevin Parish (July 1) • Father Felix Namocatcat, Our Lady of Mt. Carmel Parish, Redwood City (July 1) • Salesian Father Joh n M. O'Brien, Corpus Christi Parish (Jul y 1) • Father Aquino Padilla , Our Lady of Perpetual Hel p Parish , Daly City (May 1) • Dominican Father Julio RecioFernandez, St. Raphael Parish, San Rafael (Aug. 1) • Father Charito Suan , Church of the Epiphany (July 1) • Father Mark V. Taheny, St. Robert Parish, San Bruno (Jul y 1) • Augustinian Father Geral d Van Overbeek, St. Vincent de Paul Parish (July 1) • Father Stanley Wu, St. Thomas the Apostle Parish (July 1)

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The following priests have been appointed parochial vicars:

Day, when couples to provide workshops on family catechesis , will renew wedding as well as train lead couples to help in marvows at St. Mary 's riage preparation. The first of several Uaining Cathedral , 1111 days will be in October. Lyford also plans to Gough St., San implement parent support groups and family Francisco. "I would nights in parishes. just love to see a huge The director will plan and implement turnout for that," he marriage preparation efforts, including the Special Assignment said of the event, curdevelopment of culturall y sensitive models rently scheduled for of marriage preparation for the diverse popChris lyford Father C. Michael Padazinski , next Feb. 12. ulation of San Francisco. archdiocesan tribunal with residency Lyford , who has a bachelor 's degree in "Make the marriage covenant , the sacraat Mater Dolorosa Parish , South San in your life," suggested theology from Ohio ' s Franciscan ment, a priority Francisco (Jul y 15) University of Steubenville , said he plans to Lyford . "Everything else will be better."

His office will be helping promote an focus on communication , between spouses October 2000 pilgrimage to Rome to meet MARRIAGE, page 10 with Pope John Paul II, who requested Stock Brokers Since 1928 families make the trip.

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and Development took a "step backward ," said the Vatican nuncio to the United Nations. Archbishop Renato R. Martino said negotiations over a review document showed an "unbalanced emp hasis " on population issues at the expense of development. The goals of Cairo could be best pursued by concentrating on "poverty reduction , access to basic social services , especiall y health care , education and security," he said.

Safeguard Eucharist, says Vatican

VATICAN CITY (CNS) — The Eucharist is such a great g ift that any act of desecrating a consecrated host should be punished , the Vatican said. The Church must "safeguard the greatest good received from divine mercy, that is, Christ the Lord himself , made 'the bread of eternal life ' in the Most Holy Eucharist ," said a Jul y 8 statement from the Pontifica l Council for the Interpretation of Legislative Texts.

Archbishop Julian Herranz , president of the council , said his office had been asked to clarify nearly identical canons in the Lati n and Eastern Catholic codes of canon law which refer to a person who "th rows away the consecrated species or who takes them or retains them for a sacrilegious purpose. " In a response approved by Pope John Paul II, the archbishop said the Latin word "abicere," to throw away, should be understood with "the widest meaning of to scorn , to despise or to deni grate."

"Therefore, one who takes or keeps the sacred species with a sacrilegious aim — obscene, superstitious or ungodly — or who, even without taking it from the tabernacle , monstrance or altar , makes it the object of an external, voluntary and serious act of disdain , commits the serious crime of sacrilege against the Body and Blood of Christ," the archbishop said. The penalty for sacrilege against the Eucharist is an excommunication which onl y the Vatican can remove, he said.

Nuncio addresses U.S. bishops

WASHINGTON (CNS) — In his first address to a full gathering of the U.S. bishops , Pope John Paul IPs representative in the United States had high praise for the contributions of the U.S. Catholic Church to the worldwide church.

But Archbishop Gabriel Montalvo , named apostolic nuncio to the United States last December, also urged quick action on U.S. norms for Catholic higher education and greater dissemination of the teachings of the Second Vatican Council to those who "have not yet reaped the fruits of the council."

Criticize embryo stem-cell study

WASHINGTON (CNS) — Catholic leaders are among ethicists, physicians, scientists, politicians and religious leaders urging Congress to continue the ban on federally funded human embryo research, which they said violates existing law and is unethical and scientificall y unnecessary.

The group, brought together by the Center for Bioethics and Human Dignity in Bannockbum, III , released a statement Jul y 1 in Washington saying stem-cell research holds great promise as long as it is pursued ethically, but using stem cells from human embryos cannot be ethical because the procedure "necessarily involves destroying those embryos."

Cairo review 'step backward '

UNITED NATIONS (CNS)— The five-year review of the 1994 Cairo International Conference on Population

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Dominican ends Chiapas visit

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MEXICO CITY (CNS) — Dominican Fathei Timoth y Radcliffe , master general of the Dominicans , visited the state of Chiapas and supported the pastoral work of the Diocese of San Cristobal de las Casas. The solution to civil conflict in Chiapas must be throug h recognition of the ri ghts and cultures of indi genous people , he told reporters July 4. Father Radcliffe said the Dominican order supports the work of the diocese and Bishop Samuel Ruiz Garcia and expects that the anticipated successor to Bishop Ruiz , Bishop Raul Vera Lopez , will continue the process. Bishop Vera, the coadjutor , is a Dominican.

Bach immigrant amnesty bill

WASHINGTON (CNS) — The U.S. Catholic bishops are backing a House bill to give legal status to immi grants who have resided in the country for years but whose applications for asylum have been rejected because of a misinterpretation of the law. On behalf of the U.S. Catholic Conference, Kevin Appleby, USCC director of migration and refugee policy, announced support of H.R. 2125 , the Legal Amnesty Restoration Act of 1999, introduced by Rep. Sheila Jackson Lee, D-Texas. As many as 350,000 individuals could be affected.

Caritas Mexico receives p apal g ift

MEXICO CITY (CNS) — Mexico 's national Caritas organization received $50,000 from Pope John Pau l II to aid victims of a June earth quake . About 25 people were killed and 7,700 homes were destroyed in the southeastern states of Puebla and Oaxaca by the June 15 quake, which measured 6.7 on the Richter scale.

Jake aim at teen p regnancy

MANCHESTER , Eng land (CNS) — Plans unveiled by the British government ro halve the nation 's teen pregnancy rate over the next 10 years have received a cautious welcome from Church and pro-life groups. The $90 million progra m launched in mid-June by Health Minister Tessa Jowell includes a national publicity drive to warn teen-agers of the dangers of unprotected sex and the difficulties of unp lanned parenthood. The program also will include extra funding for free contraceptive services for young peop le in areas with high teen pregnancy rates.

Decries p regnancy-relateddeaths

OTTAWA (CNS) — A doctor urged greater international efforts to prevent women 's deaths from pregnancy and childbirth, saying hundreds of thousands of such deaths occur each year because "mothers are not politically important." Dr. Robert Walley, founder and president of MaterCare International, and a consultor for the Vatican's Pontifical Council for Pastoral Assistance to Health Care Workers, said 99 percent of the deaths occur in developing countries and involve mothers who are "so young, so poor, so insignificant that they don't have any voice."

A rare 1,000-yearold coin on display at the Hebrew University in Jerusalem bears the likeness of Christ. Several similar coins were discovered last ¦ October during an archaeological dig near the Sea of Galilee. Greek inscriptions such as "Jesus the Messiah , the King of Kings " and "Jesus , the Messiah,the Victor," appear on some of the coins.

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Women held about a quarter of top diocesan management positions between 1995 and 1998 and between 40 percent and 50 percent of middle-management posts , according to a study by the National Association of Church Personnel Administrators.

"It's an international disgrace and an outrage this is allowed to continue ," he said, noting the risk of a mother dying as a direct cause of pregnancy and labor in Africa is one in 13, while in Canada it 's one in 7,300.

Must heal racial divisions

NEW ORLEANS (CNS) — The Catholic Church must take the lead in healing racial and ethnic divisions by reaching out to those scarred by insensitivity and beni gn neglect , said a panel of religious leaders attending the annual meeting of the National Council for Catholic Evangelization , held June 16-19 in New Orleans. One of the panelists , Juan Barajas , a permanent deacon who directs the Hispanic ministry and stewardship offices in the Archdiocese of Santa Fe, N.M., said God gave each ethnic group qualities that must be embraced . "It 's easier for me to get together with peop le who speak the same language ," he said, "but that 's not reall y the way of the Gospel."

Advocate campaig n refo rm

MADISON , Wis. (CNS) — The Catholic bishops of Wisconsin , saying they share a growing concern the health of U.S. democracy is threatened by the current political campai gn process , have issued a draft statement supporting campai gn finance reform. In the draft , the bishops rejected the idea regulation of campai gn expenses inhibits free speech , which some pro-life groups have maintained. The bishops do not endorse any specifi c reform plan.

Hi ts British medical g uidelines

LONDON (CNS) — Cardinal Thomas Winning of Glasgow , Scotland , has urged support for a campai gn against new British medical guidelines that would give legal protection to doctors who starve and deh ydrate their patients to death . Cardinal Winning, chairman of the Joint Bioethics Committee of the bishops ' conferences of England , Wales, Scotland and Ireland , called the guidelines "sinister" and "worry ing." .

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O RDINARY T IME

Reflections on Ecclesia in America Early in this final year of the 20th century and the second millennium of Christianity, the papal document which presented the conclusions of the historic Synod of Bishops meeting of representatives from North , Central, and South America with our Holy Father and heads of the Roman Dicasteries was made public. In the next few issues of Catholic San Francisco I want to share with readers of "Ordinary Time" some of the reflections on this document 1 offered to the priests at the annual June Study Days at Vallombrosa.

On Jan. 23 of this year, Pope John Paul II came to America, to his beloved Mexico, where he had made the first of his now more that 65 pastoral visits throughout the world , to conclude the work of the Synod of Bishops for America in the basilica of Our Lady of Guadalupe. It was on that day that he promul gated the A postolic Exhortation Ecclesia in America (The Church in America) by which he presented the fruits of the synod to the world. He spoke these words in his homily at that eucharistic "celebration" of the work of the synod: "Now, one year after the celebration of that synod assembly . . . I have come here to place at the feet of the mestizo Virgin of Tepeyac, star of the New World, the apostolic exhortation Ecclesia in America , which incorporates the contributions and pastoral suggestions of that synod, entrusting to the mother and queen of this continent the future of its evangelization " (no. 4).

The "first" and the "new" evangelization I am immediatel y reminded ol the beautiful prayer we prayed in the synod hall for that month of Nov. 12 to Dec. 12, 1997, in which we daily referred to Our Lady of Guadalupe as "the star of the first and of the new evangelization." This is the heart of the pope 's purpose: "carpe diem " or better "carpe millennium"! If the Jubilee of the Year 2000 focuses the attention of the whole world on the birth of Christ as an event, it is up to us as Church to help the world interpret that event for what it is — the mission of Christ in and for the world , the Father 's "sending" of his Son on a mission of redeeming love, of transforming grace.

To make this "work" the Son was sent b y his Father to do — the ''mission" of Christ — take root throughout the world is the purpose of the two-millennium-old "mission" of the Holy Spirit , sent from the Father and the Son to bring the work of the Son's mission to completion. Trie Pentecost of the Holy Spirit was a gift to create the Church, to send the Church on mission, to evangelize the world about divine love as its true vocation — as the real perfection of humanity. It is through the work of evangelization that the Holy Spirit brings to light the plan of God, revealed in Christ — a divinely-created trajectory that uncovers the goal of the world as the "new heavens and the new earth," a goal in which the life of the world is not the sum of a series of individual deaths, but eternal life.

I think it s worth recalling here the reflection the pope made in his apostolic letter Tertio Millennio Adveniente (no.

23), when he recalled that from his very first encyclical Redemptor Hominis he has made frequent explicit references to the Great Jubilee, suggesting that the time leading up to it, beginning with the Second Vatican Council, should be viewed and lived as "a new Advent." He goes on to say that "preparing for the Year 2000 has become as it were a hermeneutical key of my pontificate." He warns that this "is not a matter of indulging in a new millenniarism as occuned in some quarters at the end of the first millennium ," but is rather "aimed at an increased sensitivity to all the Spirit is saying to the

Archbishop William J. Levada

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Pope John Paul II signs the apostolic exhortation for the Synod of Bishops for America during a ceremony in Mexico City in January

Church and to the Churches, as well as to individuals through charisms meant to serve the whole community. ... Despite appearances, humanity continues to await the revelation of the children of God, and lives by this hope, like a mother in labor, to use the image employed so powerfull y by St. Paul in his Letter to the Romans (cf. 8:19-22): "Creation awaits with eager expectation the revelation of the children of God ; for creation was made subject to futility, not of its own accord but because of the one who subjected it,

in hope that creation itself would be set free from slavery to conuption and share in the glorious freedom of the children of God. We know that all creation is groaning in labor pains even until now; and not only that, but we ourselves, who have the first fruits of the Spiri t, we also groan within ourselves as we wait for adoption , the redemption of our bodies."

"Century of the Church" If it is true that, as Dominican Father Yves Congar observed, the 20th century is the "century of the Church" (by which he means that the Church herself has become the predominant focu s for theological reflection, as the persons of Christ and the Trinity were in the fifth, and the sacraments were in the 16th), then the pope is asking us to complete that reflection by helping us see the Church as engaged in the history of the world — by encouraging us to real ize that in the passing of these 2,000 years and the beginning of a new millennium of Christianity, the history of salvation is still being written.

This is a familiar enough theme here in San Francisco, when we recall the beautiful words of Archbishop John R. Quinn in his address inaugurating the pastoral plan of the Archdiocese — A Journey of Hope Toward the Third Millennium. Reflecting on the seven letters of the Book of Revelation, he said: "You yourselves are the eighth letter.

What will you wri te?"

The Jubilee Year, then , invites us to take stock of the mission of Christ in the world' s history which we are living out today. It suggests that we in the Archdiocese have both the great responsibility and the great privilege of writing our chapter of this part of salvation history, just as the saints did in former times throughout these two millennia. May we do so with prudence, wisdom, fortitude and charity above all.

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Most Reverend William J. Levada Archbishop of San Francisco

Evangelization commentary

Are you an active, in-active or may be 'spectator ' Catholic ?

By Sister M. Antonio Heaph y, PBVM Director, Office of Evangelization/RENEW During these summer months we have asked our RENEW 2000 partici pants to work at reaching out to our in-active Catholic brothers and sisters . For every active Catholic in our area there are five, six , or even more in-active Catholics ju st waiting for an opportunity to be re-connected with the Catholic Church.

It is widel y believed most in-active Catholics reach that state for no reall y serious reasons. They became negli gent at partici pating in the Sunday liturgy over a period of time and just gave up. Now, many of these people feel that even thoug h they would like to start back they simply cannot. There is that "tug " to come back , but they don 't know how to get there. These are only one kind of in-active Catholics.

Many who are in-active Catholics don 't even realize this is the case. They go to Mass most weekends and always at Christmas and Easter. They pray fairly regular-

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ly and consider themselves part of the Catholic Church.

If they were to fill in a survey they would, of course, write "Catholic" on the line asking for their church affiliation. But are they reall y active Catholics? For a large majority of these people the answer is "No, they are not!"

They are, what I would call, "spectator " Catholics.

What does it reall y mean when we say someone is an "active " Catholic? To begin with , when we were baptized we were born into the Bod y of Christ which is the Church. By reason of our baptism we were called to bring Christ to others. We do this in many ways: being

part of the Church community has its obli gations and its privileges.

Let's look firs t at the obligations: The most obvious is regular attendance at Sunday liturgy and regular reception of the sacraments. For many of us, who call ourselves Catholics , th at is where it ends. However, being an active Catholic has a lot more to it. We are called to a way of life. We are required to live in such a way that peop le will say, as they did in the early Church , "See how these Christians love one another." We are the "Body of EVANGELIZATION, page 24

92 ND ANNUAL NO VENA IN HONOR OF ST. ANNE Conducted by Redemptorist Fathers Rev. Joseph Nolen, C.S.s.R. - Rev. Stephen Benden , C.S.s.R. - Rev. Tuan Phan , C.S.s.R. July 18th thru 26th THEME: "THE EUCHARIST AND CATHOLIC DIVERSITY" |SL Anne of the Sunset/-K ^==^ ' S il

HOURS OF SERVICES (MASSES) SATURDAY: July I7th 5:00 p.m. (Vigil) SUNDAY: 7:30 am - 9:00 am. (Choir) - 10:30 am (Choir), 12:15 p.m. (ChineseMass)-1:30 p.m. (ArabicMass) MONDAY - FRIDAY: 8:45 a.m. 2:30 p.m. 5:45 p.m. Massand Devotions SATURDAY: July 24th - 10:30 am. Mass with Solemn Procession (Choirs) There will he NO 8:45 am. or 2:30 p.m. service today Vigil Mass 5:00 p.m.

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Focus on education

USF's Father Dullea: Tm not retiring, I 'm graduating '

By Clare Maloney The University of San Francisco said goodbye lo a legend at the end of June .

During his 36-year career at USF, Jesuit Father Charles W. Dullea was a force that helped usher women into the classroom , saw USF enrollment nearl y double , raised more than $28 million , guided the school throug h most of the turbulen t 60s, and spearheaded major construction campaigns.

Widely acknowledged as one of the school's most influential figures, the Jesuit has left the USF hilltop for the quiet hills of Los Gatos. But Father Dullea didn 't talk about retirement. He talked about moving on. And he quoted another legend , football' s John El way, "I'm not retiring, I' m graduating. " Father Dullea doesn 't plan on slowing down. He 's just changing scenery. "This is not just a retirement home," he explained , "I'm going to do some ministry down there. I plan to be busy."

The Jesuit also feels that the move will bring him a sense of completion. "I'm going down to Los Gato s where it all started for me, 65 years ago," he said with enthusiasm.

"In 1934 I entered and now I' m going back to the same house. It's come full circle."

On Wednesday, June 2, the former USF president official ly celebrated his retirement at a dinner celebration on campus. Two weeks later he moved to the Sacred Heart Jesuit Center, a Los Gatos retirement home and infirmary for Jesuits.

Around 200 friends and famil y members packed the Pacific Rim Conference Room on Lone Mountain at USF to attend the dinner hosted in Father Dullea 's honor. The evening was marked by a presentation from Jesuit Fathers John Schlegel , current USF president , and John Lo Schiavo, chancellor and former president. The two presented Father Dullea a plaque recognizing his many years of service to USF. The plaque , signed by Father Schlegel , lists Father Dullea 's accomp lishments while president (196369) and concludes , "Now, therefore , we are proud to honor Charles W. Dullea, S.J. with this dinner and thank him for all his work on behalf of the Jesuits and the University of San Francisco."

It was also announced that the Olympic-size swimming pool at the USF Koret Health and Recreation Center would be named the Charles W. Dullea Natatorium.

Despite the recognition and praise , Father Dullea attempts to divert attention. "I tried to find a donor to give a coup le million dollars so they would name the pool after him," he said. Nearby, Kenneth Galloway, special assistant DONNA LIFRACK EDUCATIONAL T H E R A P I S T & L E A R Tutoring NING SPECIALIST —

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to the president at USF and long-time friend of Father Dullea , volunteered , "Father, you have given millions."

Galloway explained that as both chancellor (1977-91) and chancellor emeritus (1991-99), Father Dullea helped raise over $28 million for different programs. Father Dullea 's successful fundraising efforts , his close connections to alumni , and his love of swimming were, according to Galloway, among reasons for naming the pool after him.

Founded in 1855, USF underwent perhaps its largest expansion during Father Dullea 's presidency. In addition to going co-educational , the campus added five major buildings—Harney Science Center, Cowell Hall, the University Center , Hayes-Healy Hall , and Gillson Hall.

Undergraduate enrollment grew from 3,500 to 6,300.

In the spring of 1964, under Father Dullea 's supervision , women were first allowed to enroll in all USF's undergraduate colleges. Father Dullea deflected credit for the change. The former president explained, "Women have to be educated. The sentiment , the movement was all towards it. 1 don 't take much credit for it."

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The Jesuits in Rome had made the decision to allow the integration, but only after USF requested to become coeducational , noted Jesuit Father Michael Kotlanger, USF archivist.

Father Dullea recalled the Jesuit influence on USF in the 60s. "In those days we had a lot more Jesuits teaching.

They were the princi pal administrators ." The Jesuit numbers and , Father Dullea feels , their influence has decreased over the years. However, Father Dullea also observed , there is a strong movement on campus to rebuild that presti ge.

"Father Schlegel is very conscious of the problem and he 's working on it. They 're really trying to beef up, so to speak , the Jesuit influence. " In regard to the University 's growth and development , Father Dullea pointed out that it had grown "obviousl y in numbers and along the co-educational lines " but also in being "multi-racial , multi-ethnic. And that 's all good."

He expressed excitement about development of the College of Professional Studies , established in 1975.

"We have progressed along the lines of giving an opportunity to peop le whose education had been interrupted with our College of Professional Studies—that 's a great program.

In the future, Father Dullea hopes the University will maintain its Catholic identity. His advice to future USF presidents ; "They should be conscious of the fact that they are Catholic , that 's the big thing, and not do anything to diminish that or water it down."

Debate surrounding the bishops of the United States ' proposed implementation plan for Pope John Paul IPs apostolic constitution , Ex Corde Ecclesiae, has brought the religious identity of Catholic universities and colleges under inspection. Father Dullea said he thinks the bishops do need to create an implementation program. "I think it 's necessary," he asserted. "We don 't want to be like any other school."

However, the priest feels it is important to recognize that reli gion is the core area that defines the school' s difference.

That is what the Church should have authority over, not over other disciplines, he indicated. He explained , "We're talking about religion and our Catholic universities aren 't just about religion. Religion has nothing to do with science, or history."

Prior to becoming USF's 22»d president in 1963, Father Dullea had been rector of the USF Jesuit community for four years. Ordained in 1947 b y Archbishop John J. Mitty, Father Dullea earned his licentiate in theology in 1948 (Alma College), and from 1949-54 served as sub-secretary to the Jesuit General Curi a in Rome.

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Saint inspi res local teens to acts of service

By Sharon Abercrombie What do poor Catholic hi gh school students in Pakistan have in common with their middle class counterparts in northern California?

The same notion of service, responds Robert Jordan , campus minister at De La Salle High School in Concord .

Jordan saw a video of disadvantaged Pakistani youth helping other impoverished people in their town. A banner over their Christian Brothers ' school door proclai med, "Enter to Learn, Leave to Serve."

Teens in Christian Brothers schools in San Francisco, Berkeley, Concord and Sacramento are also involved in works of mercy with the same motto emblazoned in their hearts.

All have a common hero — St. John Baptist de la Salle , founder of the Christian Brothers in 1684. De la Salle devoted his life to serving the poor through education.

Today, students who attend Christian Brothers schools in 89 countries have banded together in groups bearing both his name and his philosop hy of faith, service and community. They call themselves Lasallian Youth.

Some 150 of the service-oriented youth will gather for a regional summer assembly, Aug. 1-6, at Saint Mary 's College in Moraga , said Christian Brother Kevin Slate of Sacred Heart Cathedral Preparatory School in San Francisco. Brother Slate is district coordinator for Lasallian youth programs.

Delegates will be coming from California , New Mexico, Texas, and Colorado. They will spend their days in prayer, community building, reflection and visiting local service agencies.

This is the first summer assembly for the West Coast, said Brother Slate. Since 1987, assemblies have been held in Quebec, Chicago, Kansas City, Memp his, Tulsa, New Orleans , Albany, NY, and Mexico City.

Lasallian Youth originated durof our students described her ing the 1960s in Spain. Since sense of accomplishment with her then , the groups have sprung up in service project , but also her frusevery country where the order tration with not having enough teaches. time to finish painting the home of Groups began in Californi a a low-income elderly coup le. last year, said Jordan. Once every Another student said , 'Could we quarter , the teens meet with their go back to that service site on our peers from surrounding cities to free day and finish the job?' There perform a variety of corporal was an immediate ground swell of works of mercy, such as making support within the group." sandwiches for street peop le , David Hol quin , a student at painting the homes of the elderl y Sacramento's Christian Brothers or organizing fund drives on Hi gh, said, "This work helps to behalf of AIDS sufferers. invi gorate me. Just by kn owing After Hurricane Mitch devasthat a seemingly small service tated parts of Central America last project actuall y helps to lighten a winter, they met at Pier 80 in San person 's burden and brings a smile Francisco to help a social service to their face, makes me feel agency prepare aid packages. incredible."

"The neat thing is, this proAdds Sacred Heart Cathedral gram allows kids to see their herHi gh' s Alfredo Hernandez , St. John Baptist de la Salle itage in the context of a world"Young people are encouraeed to wide family," said Jordan. emulate the practice of St. de la Salle by looking for the Schools also do service on their own. This past year, 35 movement of the Spirit in the concrete experiences of life." teens met Thursday mornings before classes at De La Salle He said the group helped him "come closer to God. It has to pray, reflect and plan projects. Over Easter, a group taug ht me how to feel good about myself and help those in shopped for and cooked two meals for homeless families need." who were week-long guests at the Oakland Diocese's youth Maritess Cabrera, a June graduate of Saint Mary 's retreat center in Lafayette.

College High, said, "When kids are asked who their hero is, Students often want to do more than their share. Shell y their answer is usually someone like Michael Jordan or Bill Gorman , Lasallian youth coordinator at Christian Brothers Gates, someone who is basically making tons of money. But High School in Sacramento and a long-time supporter of when someone asks me who my hero is, my reply is St. the movement, recalls a defining movement in her experi - John Baptist de la Salle — a man who took all the money he ence with these youthfu l volunteers. had to establish a school for poor young boys and a man "We were having a summer assembly in Memphis. One who has become a great example and inspiration in my life."

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Education

Students visit Centra l American garment fa ctories Since there is no child care , youngsters are often drawn into the work. "They go around and tie up the material scraps," said Suman.

Pavloff went to a shop in the capital city of San Salvador but was not allowed inside. It was surrounded by barbed wire. However, workers she met outside described what it was like inside. One pregnant woman said she lost her baby because she couldn 't take time off to see a doctor. Laborers work long days , having little personal life.

"It's nearly impossible to get time off. The owners will threaten to hire someone else in your place ," said Pavloff.

In addition to San Salvador, she spent time in the Chalatenango region , where two villages have been re-populated since the civil war. Community organizers have helped the people start making a living again as dairy farmers. Groups of women have opened a cafeteria.

The programs are financed by CRIPDES, a sister-city program between the U.S./Canada and El Salvador. Pavloff also visited Gaurgila in El Salvador, where she helped p lant 100 trees in an area that had been deforested.

She is returning this summer, this time to live in a Mary knol! mission and work with a theater group.

A member of St. Teresa Parish , Pavloff plans to attend the University of California at San Diego in the fall.

Suman is a member of St. Dunstan Parish in Millbrae , and hopes to begin stu dy of sociology in September at Antioch College in Ohio.-

By Sharon Abercrombie There is a face and a story behind every piece of clothing made in a "sweat shop " — and coming to know them can lead to heart ache , according to two young Bay Area women who visited Guatemala and El Salvador last summer.

Sara Suman and Christina Pavloff were among students who toured some of the controversial garment factories located there during Jul y, 1998 as part of a summer "immersion program" in social justice issues sponsored by San Francisco 's St. Ignatius College Preparatory School from which both graduated last month.

Suman visited factories under contract to a trend y "teen fashion label in San Francisco."

She posed as a business student and a manager let her inside. Ventilation was poor. There was no child care. The manager told her the workers made good salaries. Interesting ly, its walls were covered with posters of San Francisco.

With pride the foreman showed Suman a list of "subversive" former employees who had tried to organize a union. The list , Suman was told , was circulated to other area manufacturing facilities effectively keeping the "troublemakers " from being hired elsewhere.

Outside the shop, Suman collected contradictory stories about wages. Workers told her they made half what their boss had said. "They earned $20 a month ," calculated Suman Suman stayed with the famil y of one worker who lives most of the week in a cardboard squatter settlement near the factory. The hours are so long and arduous there isn 't time to travel home.

Sara Suman visits a labor union office during her trip to Guatemala last summer.

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Task f o rce asks where school gear being made social justice teachers in the Bay Area inviting them to become involved.

Teachers on the organizing committee include Webb , Jim McGarry of St. Ignatius; Bruce Colville of Riordan and Theresa Valiez of Notre Dame in Belmont. Several students also met with the group.

"At this point we are gathering information and initiating a general dialogue with school officials," said Webb.

Tara Carr from the archdiocesan Office of Public Policy and Social Concerns has been facilitating research efforts , said Webb.

As the school year came to a close, the task force asked schools to respond to a questionnaire about their vendors for clothing and athletic equipment. They are asking princi pals the key question , "If the Archdiocese of San Francisco were to form guidelines on uniform/athletic apparel and equipment purchases using princi ples from Catholic social teaching to guide purchases from manufacturers or vendors , would you be willing to comply provided you were allowed to partici pate in the formulation of such a policy?"

By Sharon Abercrombie Was your child' s school uniform or sports team equipment made by another child or adult working under sweatshop conditions?

Teachers and students from five Catholic high schools are attempting to find out. Social justice activists at Woodside Priory, Portola Valley; St. Ignatius College Preparatory School and Archbishop Riordan in San Francisco; Mercy in Burlingame and Notre Dame, Belmont , are gath ering information about vendors which supp ly uniforms and athletic equipment to Bay Area schools.

Their efforts are part of a national push by high school and college students to make certain their schools are not supporting overseas sweatshops , and to raise public consciousness around the social justice issues involved for workers, said Tom Webb, task force organizer. Webb teaches social studies and theology at Woodside Priory.

Webb said the project began last October, after the Interfaith Center foi Worker Justice in Chicago sent letters to

The archdiocesan task force is the lat- the problem of child labor around the est among 18 dioceses and archdioceses world and prayer services. to enroll in the sweatshop project , said Researchers were "pleasantl y surprised" , director of the Department Kay Furlani by what they found , said Furlani. When of Human Concern for the Newark , N.J. they submitted the names of the vendors to the U.S. Department of Labor, which keeps Archdiocese.

Newark was one of the first dioceses a list of sweatshops , they learned the major"to reall y do something serious around ity of clothing and equipment was made in sweatshops and uniforms ," said Furlani. the United States. Only one or two of the Theodore factories were cited, and those were for In 1997 , Archbishop McCarrick announced he was organizing minor violations, she said. an initiative to educate and raise awareness.

He appointed Msgr. John Gilchrist to lead a task force in which schools would query vendors Your comp lete sourcef o rholiday goods, about where uniforms and articles and books f o rchurch, home or gif ts athletic equi pment were made.

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School of Pastoral Leadership expands learning options By

Kami ll e Matter

The Archdiocese 's School of Pastoral Leadership will begin its fifth year on Sept. 20 with classes for adults in the Catholic faith , Bible stud y, prayer and spirituality.

The school will offer courses in six-wee k sessions. The first session will run from Sept. 20 to Oct. 28. A new afternoon program in San Francisco will also be available for those who cannot attend evening sessions.

"We 've switched to a modular format ," explained Joni Gallagher, assistant director of SPL. Previousl y stu dents were required to take semester-long courses in sequence, with no chance to take time off. With the change to a modular system , Gallagher explained , "we are offering the same amount of information but tire commitment isn 't as tough." Students can skip a module or take more than one module at a time.

Students may take several six-week modules covering sacraments, mora l theology, theology of the Mass, social teaching, and Scripture. If they wish to earn a Certificate in Pastoral Ministry of Teaching, Liturgy, or Social Ministry, they must comp lete these modules and then take 12 weeks of electees in their ministry of choice.

Not every student needs to have discerned a ministry, Gallagher said.

"A nice tiring about the new format is that a person may decide to update his or her faith," Gallagher said. "This is really for anybody. You need to know your faith in order to live it."

SPL registration materials suggest that several categories of people enroll in SPL courses including SPL alumni, new converts, RENEW coordinators and participants, detention ministers, prayer group leaders, Bible stud y leaders, lectors, and teachers. Gallagher expects about 500 students to matriculate this September.

'The first and primary mission," states an SPL vision document, "is to train lay leaders for ecclesial ministry. This mis-

Marria g e.. . ¦ Continued from page 3 and between parents and children.

The 39-year-old has worked 16 years as a full-time Catholic lay minister, as director of reli gious education , youth , and young adult ininistry in various parishes in Northern California and Oregon. He just finished his fourth year teaching religious studies at Marin Catholic Hi gh School.

He said he feels especially proud of a parent support group he launched , wherein 16 couples met for six weeks, watching a video series and discussing parenting issues.

After the official six-week program concluded , the group evolved into one of ongoing support.

"That 's one model I would hope to see happening in parishes," he explained.

Lyford's wife, Vickie, was recently featured in the Marin Independent-Journal on the release of a CD of Christian music. The couple are members of St. Sebastian Parish in Greenbrae.

The position of director had been vacant for about a year. Administrative Assistant Betty Reichmann "kept things going ," Ly ford said, noting the office is ready to imp lement a "reassessment " of its ministry.

The office 's role includes collaborating with Marriage Encounter, Engaged Encounter and Movimiento Familiar Cristiano b y serving as the contact and information office.

The office will also offer support and direction to widowed, separated and divorced Catholics.

sion was entrusted to the SPL by the Archbishop according to the Pastoral Plan of 1995."

SPL offers classes in San Mateo at St. Gregory Church, 2715 Hacienda St.; in Marin at St. Hilary Church, 761 Hilary Dr. in Tiburon; and in San Francisco at Archbishop Riordan High School , 175 Phelan Ave. (evening class), and5t. Dominic Church , 2390 Bush St. (afternoon class). Times are 7:30 to 9:30 p.m. for evening courses and 2 lo 4 p.m. for afternoon sessions.

"Christianity: An Introduction to the Catholic Faith"will be offered in four options: in San Mateo by Father Milton T. Walsh, dean of students and faculty member, St. Patrick Seminary, Menlo Park; in San Francisco (afternoons) b y Dominican Father Xavier Lavagetto, pastor, St. Dominic Church; in San Francisco (evenings) by Jesuit Father Tony Lambino, parochial vicar, St. Isabella Church , San Rafael; and in Mari n by Dominican Father Steve Maekawa, parochial vicar, St. Dominic Church.

Jesuit Father Donald B. Sharp will teach "An Introduction to the Old Testament " in San Mateo, San Francisco, and Marin.

Father Sharp has earned degrees from Gonzaga 'University, Regis College of the University of Toronto, and the University of Innsbruck where he earned a doctoral degree in Old Testament studies. He has taught at Gonzaga and the University of San Francisco. He co-authored Deepening Christian Life: Integrating Faith and Maturity.

Jesuit Father Bernie Bush is slated to teach San Mateo 's spiritu ality and prayer module called "Prayer: Finding the Heart 's True Home." Father Bush , who has a doctoral degree in human studies (psychology and theology), worked for 15 years as a therapist for emotionally troubled clergy and religious with the House of Affirmation in Montara, Calif. He trained as a spiritual director in Toronto, Canada, and is now a retreat director on the staff of the Jesuit Retreat House in Los Altos. He is the author of books and articles on spirituality, social justice , and child abuse prevention.

Sister of Charity Sister Maiy Ann Donovan and Franciscan Father Joseph Chinnici will teach San Francisco 's spirituality and prayer courses in earl y Christian spirituality. Sister Donovan is associate professor of historical theology and spirituality at the Jesuit School of Theology in Berkeley. She earned a doctorate from St. Michael's College of the University of Toronto. Father Chinnici is professor of Church history at

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the Franciscan School of Theology in Berkeley. He earned his doctorate at Oxford Univers ity.

Gerald W. Holbrook , director of music at St. Mary Star of the Sea church in Sausalito, will teach Marin 's spirituality and prayer course: "The History and Spirituality of Church Music."

Holbrook teaches Gregorian chanl and conducts workshops for music directors. He holds a master 's degree in piano performance from Roosevelt University in Chicago. Cost per sixweek module is $45. Registration forms are available by calling Gallagher (415) 242-9087, or e-mailing spl@att.net.

Three "interactive parish missions " on "Wh y Be Catholic?" will be offered to "kick-off" the school year and are open to all at no charge. Dates are as follows: in San Mateo on Aug. 31, Sept. 7 and 14 at St. Gregory Church , 2715 Hacienda St.; in South San Francisco on Sept. 1, 8, and 15 at St. Augustine Church, 3700 Callan Blvd.; and in Tiburon on Sept. 2,9, and 16 at St. Hilary Church , 761 Hilary Dr. The missions will be held from 7:30 to 9:00 p.m.

Anthony Wilhelm dies WALNUT CREEK, Calif. (CNS) — Anthony J. Wilhelm, author of the best-selling book on Catholicism, Christ Among Us, died Jul y 7 at Kaiser Hospital in Walnut Creek of complications from advanced myeloid dysplasia, a degenerative blood disorder. He was 74.

A memorial service is scheduled at 10 a.m. Jul y 24 at Hol y Spirit Parish at the University of California at Berkeley, where he and his wife, Pamela, were parishioners.

Wilhelm , who joined the Paulists following military service in the Pacific in World War 11, was ordained in 1959 and was in Rome for the Second Vatican Council.

Paulist Press published his first edition of Christ Among Us in 1967. Subtitled "A Modern Presentation of the Catholic Faith for Adults ," it gained wide popularity as a resource for Catholic inquiry classes, adult catechumen programs and high school reli gious education courses.

In 1975 Wilhelm left the priesthood and married, but continued to write and lecture on Catholicism. He also worked as a marriage and family counselor in Berkeley.

Christ Among Us in its fourth edition had sold more than 1.6 million copies when the Congregation for the Doctrine of the Faith in 1984 called for removal of its imprimatur.

Mercy Burlingame

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Vatican article: Teaching must be clear VATICAN CITY (CNS) — Catholic ministry to homosexuals must include clear affirmation of Church teaching that homosexual activity is sinful , said a commentary in the Vatican newspaper.

"Reluctance to express the whole of Christian morality only hinders the pastoral care of homosexual persons and thereby does them a serious injustice ," said the July 13 article in L'Osservato re Romano written by Father Robert A. Gahl , Jr., a professor of ethics at the Opus Dei-run University of the Hol y Cross in Rome.

It was published after a July 13 public notification from the Congregation for the Doctrine of the Faith that U.S. Salvalorian Father Robert Nugent and School Sister of Notre Dame Jeannine Gramick were prohibited from ministering to homosexuals.

"Ever since the creation of our first parents ," Father Gahl wrote, "sexual intercourse was always meant to be a beautiful expression of human love for the sake of bearing fruit within a family and for unif ying husband and wife."

Any sexual activity outside of marriage is sinful , he stated.

In addition , he said , "the intrinsic sterility " of homosexual activity "thwarts the call to a life of loving selfgift expressed by the comp lementary conjugal union between man and woman."

"Because they contradict the plan of the Creator, homosexual acts are intrinsically disordered ," he said.

"Anyone who freely consents to homosexual activity is personally guilty of grave sin."

Homosexuality is "one of the many manifestations of the disorder in human inclinations introduced by original sin," Father Gahl said.

The inclination to sin must be fought in a spiritual battle using the weapons of frequent prayer, attendance at Mass and reception of the sacraments of reconciliation and Communion , he said.

The Church distinguishes between a homosexual inclination and homosexual activity, the priest said. It condemns "all malice in speech or action" toward homosexuals.

A primary aim of pastoral ministry to homosexuals must be "to help them find joy and peace in living the virtue of chastity," he said.

Ministry to homosexuals should be done under the guidance of the local bishop and it should be "entirely independent from any group which favors a 'gay lifesty le '" or changes in civil laws to grant homosexual couples a status equal to that of married couples, he said.

Vatican b a n . . . ¦ Continued from page 1 Sister Gramick and Father Nugent can find the way to express their acceptance of the Church's teaching on homosexuality."

"This decision was reached after nearly 12 years of dialogue with Sister Gramick and Father Nugen t," he said , noting the long time taken to reach a decision "indicates that these disciplinary measures were not taken lightly."

Father Nugent and Sister Gramick became involved in gay and lesbian ministry in Philadel phia in 1971. In 1977 they cofounded New Ways Ministry, with head quarters near Washington,D.C. They co-directed New Ways until 1983, when Cardinal (then Archbishop) James A. Hickey of Washington, D.C., asked their superiors to remove them because he believed they distorted Church teaching on homosexuality. New Ways Ministry continues to exist as an unofficial , Catholic-oriented ministry.

Three times between 1977 and 1988, at the request of the Vatican Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, then called the Congregation for Religious, the Salvatorians and School Sisters of Notre Dame undertook internal studies of Father Nugent 's and Sister Gramick's work.

The congregation instituted a fourth investigation in 1988, appointing a study commission. That commission submitted a report to Rome in 1995, noting "some positive aspects in the apostolate " of the priest and nun , but also "serious deficiencies ... incompatible with the fullness of Christian morality."

The Congregation for Institutes of Consecrated Life trans-

Sister Gramick

Father Nugent

ferred the case to the doctrinal cong regation in 1995 because, it said, the issues were primaril y doctrinal.

According to the Jul y 13 statement , the doctrinal congregation "undertook another attempt at resolution by inviting them to respond unequivocall y to certain questions regarding their position on the morality of h omosexual acts and on the homosexual inclination. " It said their responses "demonstrated a clear conceptual understanding of the Church' s teaching on homosexuality but refrained from professing any adherence to that teaching."

In 1997, invoking formal procedures, the congregation sent the two notices, approved by the pope, of errors in their writings and asked for responses .

The congregation found both responses unacceptable. In mid-1998 it asked the two "to formulate a public declaration ... to express their interior assent to the teaching of the Catholic Church on homosexuality and to acknowledge" doctrinal errors in two of their books, Building Bridges and Voices of Hope.

"Sister Gramick, while expressing her love for the Churc h , simply refused to express any assent whatsoever to the leaching of the Churc h on homosexuality. Father Nugent was more responsive, but not unequivocal in his statement of interior assent to the teaching of the Church," the notification said.

It said the congregation sought to have Father Nugent sign a profession of faith with specific language concerning Church teaching on homosexuality and homosexual acts.

He reported ly signed the profession after changing some of the language to reflect what he argued was a more pastorall y sensitive phrasing of the same teaching and raising questions about the definitive character of teachings described as definitive.

The congregation found his revisions unacceptable .

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I Leland House's ministry to HIV/AIDS sufferers

Vic tory, surrender, frus tra tion: the war against HIV/AIDS Story and photos by Evelyn Zappia

complex world difficult lo understand by those not watch the large-screen television. Connected to the comtouched by the HIV/AIDS virus exists inside Leland munity room is an outside veranda overlooking a garden A House, the Catholic Charities facility serving adults and offering a pleasant view of neighborhood rooftops and surrounding hills. with the disabling disease.

Each resident has a small private bedroom.

"I love the people, the work and complexity of each patient 's situation ," said Glenn Motola, Ph.D., Leland Bathrooms are shared. The program provides nursing and House's clinical services coordinator and psychologist. "The psycho-social case management , moneymanagement, 24combination of medical, psychiatric and substance abuse hour staff care, three meals plus snacks daily,activities, and conditions are the most challenging combination of condi- group discussions. tions a psychologist can work with . 1 enjoy the challenge."

Frank Hudson , CEO of Catholic Charities in the Established in 1997, the program provides 35 residen- Archdiocese, said, "Everything resolves around the dignity Peggy tial units for men and women with middle-to-late- stage of the individual at Leland House. It is living out the Good mental illness on a day-to-day basis."

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Residents themselves agree. Paul , for example, said stage/hi gh level care bed tional setting."

It's a place where the AIDS virus "Leland House is a nice p lace" but he was concerned not Himself a registered units. "Nearly 85 percent of controls the outcome of lives the residents " are affected nurse, Varela open ly con- enough was being done about one resident feared to be by "significant mental illand a peaceful death is sometimes cedes "one of our biggest using drugs.

"Not true," counters Varela. "We reall y work closely ness," noted Motola. struggles" in the program considered a success. with abusers, trying to get them treatment and trying to do "is helping people to not Residents profess a everything we can to help. The way this program is strucgamut of feelings about use dings.

It's very hard Glenn Motola Leland House. Some love for some people to stop tured we can 't just throw people out of here for using. The it , others don t. Some can t using, especially tor many residents rent their rooms. They have leases and we have wait to leave, while others never want to call any other of our residents who are mentally ill, who have little or no to follow regular law and guidelines of eviction."

That can be "frustrating, " claims Peggy, a two-year place "home." coping skill. So occasionally people do relapse. It 's our job resident.

"They tell us they try to address each' individual where the AIDS viru s controls the outcome to help them through that."

It's a place of lives and a peaceful death is sometimes considered a suc"Something chaotic or difficult happens in this house according to their needs—and because of client confidentiality they can 't tell us what they are doing." As a result, every day," added Varela. "It's a difficult job to help the cess, said Motola. she says, she does not always feel safe and sometimes she It's also a place, despite the seemingly inexhaustible residents live in harmony, stay off drugs and deal with list of AIDS symptoms, where the resourceful staff delivers feels "treated like a child". Still , she extraordinary results . For example, an emaciated man concedes , "The staff at Leland found unconscious in his apartment was referred to the House has gone to bat for me a few facility. He weighed 100 pounds and was given little times." chance of survival. Today he weighs 180. He has moved On the other hand , resident back out on his own and is attending law school. He drops Juan , who recently spent live days by and visits. in the hospital , said, "All the time In another instance, a San Francisco General Hospital there 1 was craving to get back to a patient given two weeks to live was transferred to Leland. safe house. Leland provides more He just celebrated his second year there. than a cushion for peop le like "We believed," said Motola "we could set forth expecmyself. It provides a transition from tations for people, and put down rules that would keep this situations that are excruciating ly a nice place to live. Do we have our occasional problems? horrible to deal with otherwise."

Sure we do, but we wanted this to be as close to home as "If God were before me," Juan possible for the residents." continued , "I'd ask him to make Motola and program director Larry Varela designed sure that there are at least another 30 the program, configured the living quarters, hired the staff Leland Houses and to open the and put it all in place. hearts of others - to join hands and Larry Varela (left), program director and Glenn Motola A spacious community room is furnished with ample work together. We have too many clinical services coordinato r of Leland House chairs and couches making it easy for several residents to people d ying in rat-infested hotels .:.;„-, . i -i»TVK.f ,: „.;.- ;¦/..

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in San Francisco right now because they do not have access to places like Leland. People are dying in the streets, literall y."

"I don 't expect a rosy picture from all the residents because most of them don 't want to be here," said Motola.

"They want to be back in their apartments living independently. But you know what? Usually they can ' t." Many, he said, "realized it the hard way—they ended up in the hospital , unable to pay their rent , evicted and no place else to go.

The severity of the illness, explained Motola , leaves many residents unable to live alone. Many are too weak.

Others stricken with brain damage or cognitive impairments forget to take medications.

"There are complex regimes of medication that have to be taken regularly. At times , we have to knock on their doors and give them medication. We are very involved in their lives.

May be it feels intrusive at times," the psychologist said, but it all comes under the heading of "care and nurturing ".

"We triage many of the health and psychiatric problems here," said Motola. "We're a comprehensive medical care community with our nursing, psychological and social work components. Our nursing staff is in constant communication with the residents ' doctors ."

In all the facility has a staff of nearly three dozen , according to Lynn Robinson, intake coordinator.

"I believe in what we do here," said Motola. "We have given people a good place to end their lives, start their lives

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Additional Catholic Charities resources for HI V/A IDS patients

For reference to any of the following services or facilities, persons can call Catholic Charities at (4 15) 281-1200. Additional information can also be found on Catholic Charities ' Internet web site: www.ccasf.org.

San Francisco

• Peter Claver Community: A 32-bed residential program for homeless persons, providing permanent housing, case management , social and recreational services and money management. Allows residents to live in a stable environment throughout the varying stages of illnesses.

• Derek SSIva Community : A 64-bed residential program designed to provide management services for persons disabled due to HIV/AIDS. Low-Cost/low-income apartments.

• Rita da Cascia: Comprehensive program for homeless women living with children. Services include childcare subsidies, housing assistance, recreation program, and permanency planning for children.

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• HIV Direct Services: Promotes stability in the lives of persons living with HIV/AIDS. Provides rental and housing assistance and financial assistance for medical expenses and housing needs.

• HIV Employment Services: Promotes the ability of those with disabling HIV and AIDS to mobilize own resources, regain self-sufficiency and re-enter the workfo rce.

San Mateo County

• HIV Food and Emergency Services: Volunteer program supplies hundreds of people on limited incomes with groceries, food vouchers , bus tickets and emergency assistance.

Richard

and continue their lives. It makes me feel good to think about the lives impacted by Leland House. The thought always helps, even when we get burned ."

Dementia skews perceptions and reality for many residents. One occasionally believes he does not have AIDS and was misdiagnosed. .

Another supported by Supplemental Security Income

continued on page 19

Charities CEO: AIDSpushes victims to edges of society

By Lynne Weil, CNS

ROME -As the survival rate for peop le with AIDS continues to climb, more are being marginalized - in the same way society pushes the long-term poor to its edges, according to the head of the Archdiocese of San Francisco's Catholic Charities operation. "Not all people who have HIV are economicall y deprived ," said Frank Hudson . "However, the disease has such a stigma - even in a sophisticated city like San Francisco - that one tends to become ostracized from loved ones and famil y. This is a form of poverty which is extreme."

Hudson spoke while attending an international conference on charity arranged by the Vatican's umbrella humanitarian organization , the Pontifical Counci l "Cor Unum."

Currentl y, Hudson said , his agency 's two main focuses of attention in San Francisco are the homeless and people with HIV virus or acquired immune defi ciency syndrome. Often, he said, those in one circumstance also face the other.

"The disease is so debilitating," he explained , "that even though one may be a college-educated professional , the ability to stay in the work environment is drastically reduced and eventuall y is finished."

The physical symptoms of AIDS are well documented; Hudson said a lesser-known effect is isolation from social support structures. He said such isolation is especially acute for AIDS patients in hosp itals and those with terminal cases who spend their final days in hospices.

The San Francisco Archdiocese , which in the 1980s was among the first in the country to open a housing program for people with AIDS, has shifted its emphasis to include more of those who - because of techniques developed in the last few years - are able to get along despite the disease by sticking to a strict regimen of medication.

"With some of the new drug methodologies - at

HIV is a type of virus known as a retrovirus.

As the amount of virus (viral load) in the body increases , the immune system wears down. Viral load is the result of the battle between how much HIV is made in the body each day, and how much HIV the body can get rid of each day. The body makes millions of "fighting cells" each day. But the virus makes millions of new viruses each day, too. Protection of the immune system begins to fail when the body cannot make enough cells to replace those being destroyed by HIV. AIDS (acquired immune deficiency syndrome) is caused by HIV. It is the final and most serious stage of infection by the virus. The severe immune system deficiency leaves the body vulnerable to a variety of life-threatening illnesses.

There is no known cure for AIDS. For more information , call National AIDS Hotline (800) 342-2437.

least in the United States - people are living longer," Hudson said. "We're trying to reintegrate them into the community and particularl y work toward reconciliation with famil y members and fonner employers and so on."

Much of the immigrant population of people with AIDS traveled from Central or South America to California before contracting the disease or before being diagnosed as having it, Hudson said. Theirs is a "particularly challeng ing " type of isolation - one the Archdiocese meets throug h specialists who speak a total of 30 dialects , he said.

To assist all who come for hospice accommodation , apartment rental subsidies, psychotherapy, help with financial management, marriage counseling and other services, Catholic Charities maintains a full-time care-giving staff of 370, along with more than 2,000 volunteers.

In partnership with other private organizations and the city and county governments , Catholic Charities in San Francisco addresses the round-the-clock needs of thousands of people with AIDS - out of the 70,000 individuals the agency serves per year in a variety of areas.

HIV/AIDS care shows gap between rich and poor health care institutions and workers are focused on closing the gap, and can be seen doing so in their care for people with HIV/AIDS. between rich and VATICAN CITY - The growing gap According to a statistical study commissioned by the poor in the world is glaringly evident in the care provid- council in preparation for a summit op Catholic health care ed to people with HIV/AIDS , the head of the Vatican's and AIDS, he said, Catholic hospitals , clinics and hosp ices health care council told the World Health Organization. are responsible for nearl y 25 percent of all medical care Governments and health care institutions must provided worldwide to those with HIV/AIDS. v commit themselves "to making medications and the The care, Archbishop Lozano said, is focused in "the most advanced treatment fully accessible to all those most inaccessible regions and the most marginated social suffering from AIDS, not only the wealthiest or citizens groups," especially in Africa, and confirms the poor are the of the most developed countries ," said Archbishop last to benefit from advances in treatment.

Javier Lozano Barragan.

"The precarious health situation of a large part of the The archbishop, president of the Pontifical Council world at the threshold of the third millennium is a marked for the Pastoral Care of Health Workers , spoke in late contrast to the abundance of scientific and technical May to the World Health Organization 's general assem- means" available, he said. bly in Geneva.

The contrast is a call to re-think the means the World "The abyss which separates rich populations from Health Organization and governments use to stimulate the poor is particularly deep and dramatic in matters of medical and phannaceutical research, the archbishop said , health ," the archbishop told the assembly. adding that a speedy response to healing and curing disArchbishop Lozano said the Catholic Church's eases must take precedence over quick riches .

By Cindy Wooden, CNS

HIV (human immunodeficiency virus) is a virus that damages the immune system which defends and protects the body from infection and other disease.

Frank Hudson

I CATHOLIC

SAN FRANCISCO

Peop le of good will must unite in efforts against bigotry Instances of individual s violentl y acting out their hatred for peop le different than themselves have scarred the summer of 1999 in both the Eastern and Western United States. In Illinois and I Indiana in early July, a hate-filled gunman shot and killed an African-American and an Asian-Am erican, and wounded several 1 others including members of a Jewish congregation. In Northern California , three synagogues in the Sacramento area were attacked by arsonists four weeks ago. The two suspects in the arson attacks, according to press reports, are linked to the later murders of two homosexual men in Redding, California on July 1.

The perpetrator of the Illinois-Indiana rampage, who committed suicide with the same gun used on his victims , was a | member of a hate-group called the World Church of the Creator.

This Illinois-based organization has a membershi p estimated to be between several hundred and several thousand , and it is reported to be strongest in Florida and California. In ( Sacramento, a member of the World Church was arrested in late I 1997 on a charge of attempted murder in the stabbing of a man who affronted the organization. The group promotes a holy war against anyone different than its members and counts as its enemies African-Americans , Asian-Americans , Jews, Hispanics and Christianity itself , which the so-called church calls a plot to dupe white peop le. While many critics tend to dismiss the organization , Harlan Loeb of the Anti-Defamation League says, | "The group has a record of violence that surpasses every other 1 hate group at this point."

The Sacramento Bee has reported that anti-Semitic pamp hlets and other literature from the World Church of the Creator were found at the home of the suspects in the synagogue arsons and Redding murders. The key suspect is a young man who, i after showing an interest in a religious cult , developed a fascination with the white supremacist movement. It is not surprising that the Northern California crimes appear to be rooted in white supremacy beliefs. Chicago Sun Times columnist Mary Mitchell notes that "in nearly every instance [of violence against minorities], those who commit hate crimes have been linked to white supremacist doctrine or groups. To ignore the relationship between hate speech and hate crimes leaves it to grow like a cancer."

We cannot take for granted that our family, friends , I colleagues and neighbors are aware of the danger of bigotry and prejudice. That is why speaking out against these evils is so important. We are obligated to condemn publicly statements of bigotry and prejudice whenever they appear, so that the views and actions of bigots are placed far outside the realm of the acceptable.

In words that extend beyond the attacks on the Sacramento I synagogues , Bishop Sylvester Ryan , as president of the | California Catholic Conference, noted , "No house of worship nor group of people remains secure if we do not resist the attitudes that propelled these cowardly actions." Desp ite being collectively harmed by the forces of hate and violence, we still can declare our independence from those evils by denouncing the moral perversion spewed by hate groups. Perhaps the greatest form of social rejection of this evil is to build stronger bonds I between all good and moral people. We have an opportunity for people of good will to unite in rejecting hatred and renewing our commitment to mutual understanding and respect. MEH

Resp onse to reality

It appears from a number of recent articles in Cathode San Francisco and elsewhere that many Jesuit leaders in the United Slates believe Ex Conle Ecclesiae is a mean-spirited document conceived in a vacuum. The apostolic constitution is, in tact , a response to the very real problem of the secularization ot Catholic colleges and universities , particularly in this country.

It is astonishing that an order of men who take an extraordinary vow of fidelity to the Holy Father should be the main agitators against a very modest imp lementation of his wishes.

Congratulations on an excellent paper , and best wishes for the future.

Jack Smith San Francisco

Care appreciated

On behalf of the Sisters of the Holy Names , California Province , 1 extend to all the generous peop le of the San Francisco Archdiocese our deep, heartfelt gratitude for the basic grant we recently received from the 1999 Retiremen t Fund for Religious Appeal.

Your support helps ensure the care of our retired sisters while we continue our commitment to our mission and ministry. Blessings to you.

Sister Sally Slyngstad, provincial Los Gatos

astray. The Archb ishop is teacher, shep herd , and father to all of us.

Jeanne Condon San Mateo

Goose in trouble?

Are we killing the goose that lays the golden eggs? We pay tuition to send childre n to Catholic schools. We do at least 20 hours to help our schools. We buy raffle tickets, attend luncheons and dinners to raise money for our schools. We use Sunday envelopes. We support the Archbishop 's appeal every year with the appeal increasing every year.

We now have to look forward to raising $30 million for a program to support families attending Catholic schools. Our Catholic schools are filled to capacity. We must stop and think in li ght of families to raise, mortgages to payWalter T. Moniz San Bruno

L E T T E R

S tand ready

Thank goodness that there was someone out there who detected that the June 11 issue of Cathode San Francisco contained either a reference, the name, the image, or the title of the Archbishop 27 times ("Overexposure " in the Jul y 2 Letters). And I cannot describe how shocked I was when that same agent broug ht to our attention that the Archbishop had brazenly listed his name as publisher on the editorial masthead!

By Jove, we may have caught these extremely suspicious journalistic activities just in time. Readers, this is not yet a call to amis; but stand ready. For now, let us redoubl e our vi gilance over the media so that these unbridled literary shenanigans are promptly brought to . light and quickl y suppressed.

Clem DeAmicis San Francisco

s

Need shep herd

This is in response to Joe Cowan 's July 2 letter where he said the Archbishop is getting too much exposure in Catholic San Francisco. I heartil y disagree.

First, the paper is the workings and the brainchild of the Archbishop. Secondly, we the people need to hear from our bishops frequently. How will the sheep recognize the local shepherd if he doesn ' t make himself known? As a case in point , how many call themselves "Catholic " but do not know or follow Church teaching on abortion , contraception , celibacy, care for the poor — the list goes on?

Another example is the famil y and training children . Families have ru les and boundaries. If the father is not around to remind and enforce those rules, the children will go r—'

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Letters welcome

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Catholic San Francisco welcomes letters from its readers. Please: >• Include your name, address and daytime phone number, >• Sign your letter. >• Limit submissions to 250 words. >¦ Note that the newspaper reserves the right to edit for clarity and length .

Send your letters to: Catholic San Francisco 441 Church St. San Francisco, CA 94114 Fax: (415) 565-3633 E-mail: dyoung@catholic-sf.org

Throw open doors

It is time for us to address gay marriage directl y, rather than to dance around the issue and debate the definition of marriage to exclude a certain segment of our society.

As Catholics in a city where one is likel y to be nei g hbors with or to work and with openly gay men lesbians , 1 think that we should not be so complacent about equality.

Let 's stop turning away gay men and lesbians at the doors to our churches , claiming that they are welcome, but don ' t deserve all the sacraments of the Catholic Church. It 's time to th row open the doors to marriage to all gay and lesbian couples who want it and deserve it.

Michael A. Siani San Francisco (Ed. note: Church teaching defines marriage as a sacramental union of a man and a woman.

A lso see related story on page one, "Vatican bans " .)

A f orce, not threat

I would like to respond to George Wei gel's article "Population and destiny " . Mr. Weigel has an interesting idea of what might happen to China in 20 years. I believe it is true China will have a "surplus " of men but he doesn 't take into account , among other things , how many will become farmers, laborers , and businessmen.

Mr. Weigel shouldn 't pose China 's problem as a threat because it onl y causes problems for both sides. Chinese-Americans , like myself, bear the brunt of such thinking . I don 't know why Americans look at Asians as a threat. I was assaulted physicall y and verball y b y two Americans of European descent in an office setting. They felt they were doing their civic duty ! That 's what 1 gathered after one put her fist in the air and said , "Irish and Catholic." At any rate, I' m sure the European crusaders felt ri ghteous when they explored the New World and other parts of the world.

Why is it then when China might , according to Mr. Weigel's prediction, try to take over Siberia is it so horrible? Everything goes in waves.

Although my famil y has been here since the 1800s let me say this: China is not going to have any inclination to take over the U.S. Sure, it has a different political system than ours , but it is hel ping to organize a large mass of people. If communism ended tomon-ow, there would be more prostitution , drugs , and crime than there are now. Look what happened to the U.S.S.R. — the rates of teen pregnancy, runaways , and drags skyrocketed after all the youth programs ended. I think the same would happen in China. There would also be a greater desire to emi grate to the U.S. and other countries. Is that what you reall y want to prove a point?

Please tell Mr. Weigel to be careful of what he says. Asia is a force , but no threat.

Asian-Americans get slandered, beaten and killed because of notions based on projections!

Debra Yick San Francisco

CatholicPersp ective=

George Weigel JX.OME. — When Archbishop Francis Xavier Nguyen Van Thuan , president of the Pontifical Council for Justice and Peace, enters a parlor in his offices in the Palazzo S. Calisto, the soft-spoken Vietnamese prelate doesn 't create an aura of heroism — at least as the modern world understands heroism. This is no Bruce Willis , no Sean Connery. Everything about the man is understated. Yet the archbishop is an authentic martyrconfessor, an heir to the legacy of Cyprian and other confessor-bishops of the early Church.

For eight years, Francis Xavier Nguyen Van Thuan was Bishop of Nhatrang in central South Vietnam. In April 1975, just as the United States was caving in to North Vietnam ' s violations of the Paris Peace Accords , Pope Paul VI named him coadjutor archbishop of Saigon. The city fell to the communists shortly there after, and the conquerors immediatel y charged the archbishop 's appointment had been part of a Vatican-Washington conspiracy to organize resistance to the new regime. Arrested on the

Modern martyr in the Curia Jesus in the Eucharist is always with Solemnity of the Assumption , 1975, me in my shirt pocket."

Nguyen Van Thuan spent the When he finally enticed his next 13 years in prison and re-education camp. guard s into conversation , he began to evangelize them. The one thing they Nine of those years were in solicouldn ' t understand was love. tary confinement , with onl y two "There is no goodness here , nor guards for company — and they were forbidden to speak to the love," one said. "There is onl y responsibility ." But he was wrong. prisoner. Nine years in a foul , fetid Slowly, the transparent goodness and cell , so humid that mushrooms grew love that animated Francis Xavier on the prisoner ' s bed. Nine years, as he put it in a memoir, of "mental Nguyen Van Thuan began to break torture , in absolute emptiness, withthroug h the barriers of hatred. He taught the guards foreign languages. out work, walking in the cell from He began to catechize them. He morning until nine-thirty at night so made converts: converts to humanity, as not to be destroyed by arthritis , at " and converts to Christianity. the edge of insanity.

Nguyen Van Thuan Archbishop To this day, Archbishop Nguyen It was a regimen designed to Van Thuan wears a piece of his crush a man , sp irituall y and p hysicall y. Francis Xavier Nguyen Van Thuan declined imprisonment , perhaps the most striking pectoral cross to be crushed. Instead , he made his solitary confinement in the world. The cross itself is made fro m wood the into a seemingly endless retreat , and an evangelical archbishop cajoled a guard into letting him chi p out of a opportunity. He celebrated Mass with three drops of log. Its "chain" is made of bits of electrical wire, of the wine (a bottle was given him as stomach medicine) and sort used to electrify prison-camp fences and help prea host smuggled in by sympathetic outsiders. "They vent escapes. But the cross-and-chain, the archbishop insists , are not so much reminders of prison as symbols [were] the most beautiful Masses of my life."

Prior to his solitary confinement, in re-education of "my profound conviction...[that] only Christian love camp, the archbishop had said Mass for his fellow can change hearts."

By chronological accident , Archbishop Nguyen Van prisoners — in "We were Thuan and 1 share a birthday. But the bond 1 feel with him bed. divided into transcends such ephemera. As I was leaving his office, I groups of 50 asked for his blessing. After giving it to me, he said, "Now we have truly met each other." He was right. people. We slept beds, on common When we first shook hands , we were two men , a having the right tc Vietnamese and an American , linked by our countries ' 50 centimeters. We tortured entanglement and a mutual interest in Catholic arranged it so that there were five Catholics with me. Al social doctrine. Now we had met us brothers in Christ , in nine-thirty the lights are turned off and everyone has tc the kind of meeting that antici pates the Kingdom. sleep. I curl up on the bed to celebrate Mass, by memory, and I distribute communion moving my hand under the mosquito netting. We made little containers from the papei George Weigel is a senior fellow of the Ethics and of cigarette boxes to reserve the Blessed Sacrament Public Policy Center in Washington, D.C

ArchbishopNguyen Van Thuan sp ent 13 years in prison and re-education camp,

nine of those years in solitary confinement.

Guest Commentary.

Pity versus compassion

Father Gerald D. Coleman J_ he San Jose Mercury News editorial opinion of May 10 "When Death Is Your Choice " supports AB 1592 and asserts that "assisted suicide can, like abortion , be the best last resort in very limited situ ations."

I believe the Mercury 's op inion is short-sighted and corrosive of the authentic meaning of community and society. Dying persons often experience a profound and heart-breaking loneliness. The Mercury inteiprets this solitariness as a scream for death , rather than a cry for life. The Mercury 's position abandons a dy ing patient by placing power/control over social responsibility, and pity over compassion.

I believe there are three major reasons why legalization of euthanasia or physician-assisted suicide is wrong.

First, allowing euthanasia and assisted suicide would radicall y isolate dying persons from society.

"Ri ghts " should not separate us from one another, but bind us to one another in building a common life.

AB 1592 redefines human rights in a purel y individualistic way, thus further corroding our sense of the common good, and leading us to become a collection of competing interests.

Second, those who support euthanasia and assisted suicide equate freedom with control and selfdetermination. "Control" becomes the dominant issue and this leads to a society which is ultimately concerned with power, initially over self, but finally over others (it is surprising in this regard the Mercury does not buy the "slippery slope" argument). Legalizing euthanasia and assisted suicide dramatically redefines the way we deal with one another and introduces questions of power and control over human life itself.

When the question of human life is translated into matters of social and economic utility, the very meaning of life becomes inevitably recast, thus affecting the way we deal with one another in society.

Third, compassion must always exercise a primary claim on us: that is, entering into and sharing the suffering of another. Pity, on the other hand, evokes sadness and incompetence in the face of suffering and ulti mately leaves the dying person to bear the pain alone.

Euthanasia and assisted suicide break human ties, making suffering a private affair, one which isolates a dying patient. Our tradition of the common good must place compassionate responsibility at the heart of these deliberations .

A final note: those who favor euthanasia and assisted suicide need to carefully assess their attitude s about life itself, a gift which most people regard as sacred, a gift which differs dramaticall y from all other human goods. We should not dispose of life at will , as life provides the ultimate basis for all our human relationships. To erode a sense of life as a gift we hold in trust undermines all efforts lo build together a truly humane society. We are called upon to exercise a concent and mutual responsibility for one another 's life, and euthanasia and assisted suicide represent acts which are fundamentally contrary to this common commitment.

Suffering and pain are not always ennobling.

They reveal our human weaknesses and vulnerability. They can and often do isolate us. It is for these very reasons we must as a just society place our resources at the service of those who are sick, vulnerable and dying.

Euthanasia and assisted suicide do not do this. They abandon persons to their pain and suffering. AB 1592 onl y encourages pity and does nothing to support authentic human compassion. _ -_ « _&-« M ,fl MW|

Sulpician Father Gerald D. Coleman is president and rector of St. Patrick Seminary, Menlo Park.

LITURGY &SCRIPTURE Pope John Paul calls Sunday the 'Day of Days In his apostolic letter Dies Domini, a guide to keeping Sunday holy, Pope John Paul dedicates the final chapt er to Sunday as the "Day of Days." In that chapter he calls Sunday "the primordial feast, revealing the meaning of time ."

Keeping time Time is a precious gift , a commodity most of us fail to fully appreciate. God who gives everything in abundance is not so liberal with the gift of time. He gives it to us only one moment at a time.

This moment is all we possess. The last moment is gone. The next is yet to come.

Like all precious resources that are in short supply, time is quite valuable. Because of its value, we measure it to keep accurate count. As humans we celebrate all sorts of anniversaries to mark the progress of time in its natural course. As Christians we celebrate our own anniversaries to mark the progress of time in the course of eternity.

That is why the upcoming millennium is or should be so important to us. According to our reckoning (as inaccurate as it may be), the Jubilee year will mark 2000 years of our salvation in Christ. By this measurement of the years we acknowledge Christ's life, death and resurrection as the core of history around which all time revolves. In celebrating Christ as the center of time we affirm our

In the same way that we measure the years, we measure the weeks of the year by counting the Sundays as anniversaries of the resurrection. That is why this time of year is called Ordinary Time.

The term "ordinary" does not mean that this season isn 't special like Advent , Christmas, Lent or Easter. In reference to the Sundays of the year, "ordinary" actually means "counted" or "ordered" by number like the "ordinal numbers " - first, second, third etc. Thus, for example, we celebrate the Sixteenth Sunday in Ordinary Time or the Seventeenth Sunday in Ordinary Time.

What a difference a day makes Now the question arises, "So what?" All this may be very interesting, but what difference does it make in our lives and the way we spend Sunday? The answer to that question is what we make of it. To the extent that we allow Sunday to mean more than any other day, time itself will have more meaning.

Contrary to the old soap opera, the days of our lives should not merely fall like sands through an hourglass. As Christians our lives should follow a meaningful course that we measure Sunday by Sunday, the day of days.

Father John Talesfore faith in him as the center of our lives and that our lives have eternal value because of him.

Father John Talesfore directs the Office of Worship.

God invites us to tear up our 'little list' "I've got a little list/I 've got a little list/of society offenders/who never would be missed," sings the lord-high executioner in Gilbert and Sullivan 's 'The Mikado." Like him we, too, may have a "little list" of those who should not be members of the Church and of God's Kingdom. While not wishing for their execution, we would settle for their banishment from our ranks. We can be assured without too much doubt that our names appear on the "little list " of others. Be that as it may, the Sunday readings j oyfully tell us God does not have such a list and that he invites us to tear up ours.

Our first reading from Wisdom comes from an entire section which discerns God pursuing his plan in the life of the world and in his dealings with Israel, his chosen people. What amazes our author here is God's admirable restraint. While God alone has the power to make his "mastery" felt, he instead shows "lenience" and "clemency." "But though you are master of might, you jud ge with clemency, and with much lenience you govern us.... You gave your children good ground for hope that you would permit repentance for their sins."

This reflection on the ways of God with human beings leads us to the parable of Matthew, describing the present annoy ing situation in God's kingdom. "The kingdom of heaven may be likened to a man who sowed good seed in his field. While everyone was asleep his enemy came and sowed weeds all through the wheat, and then went off." After the wheat and weeds have grown, the master's slaves want to go and remove the weeds. The master's reply surprises them/us: "Let them grow together until the harvest; then at harvest time I will say to the harvesters, 'First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn'. " Weeds and wheat now; separation on the final day—God 's agenda. The present realization of God's kingdom will be a mixture of good and evil, saints and sinners, the easily embraced and the unbearably difficult. It becomes more difficult: at any given time, any of the kingdom's people can be a combination of contrasts: a saint with flaws; a sinner with incredible love; a person with only one valid insight undervalued. But the Son of Man,

JL

16th Sunday in Ordinary Time Wisdom 12:13, 16-19; Psalm 86; Romans 8:26-27; Matthew 13:24-43

Father David M. Pettingill God's agent for realizing the kingdom, is content with the present situation; he forgoes judgment and hopes for conversion. Only "at the end of the age" will the "Son of Man send his angels and they will collect out of his kingdom all who cause others to sin and all evildoers. They will throw them into the fiery furnace, where there will be weeping and grinding of teeth. Then the righteous will shine like the sun in the kingdom of their Father. " God invites, indeed empowers us by his Word, to tear up our "little list" of those who should be separated from us now. This is not the time for judgment, rejection, or embarrassment because "these types" are part of our picture, as if they lowered the tone of the kingdom God the realist still loves. We know the story: rejection of our own flesh and blood because they made the wrong (i.e., not-our) choice; joining another parish that is more ethnically homogeneous; retreating to the so-called halcyon past rather than deal with present conflict and division. We feel the present

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kingdom should be peaceful like its final state; God is content the way it is.

If we are ever to embrace Jesus' vision of the kingdom, it will take an act of God. Fortunately each Sunday, we recall, make present, and share in that act of God—the death and resurrection of Jesus which gathers us, wheat and weeds, into the present phase of the kingdom. In this Spirit-filled community assembled, identified with this act of God, the Spirit accomplishes infinitely more than we realize. As Romans (our second reading) observes, "The Sp irit comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes with inexpressible groanings...according to God's will." Little by little , the Spirit of Jesus works with us as we pray, works upon us as we pray, so that God's will to have his Church gathered as the first installmen t of the kingdom may be accomplished.

We, then, join God who has no "little list" by tearing up our own. What welcome litter these torn up lists provide.

Questions for RENEW 2000 communities: What is the group's dominant prejudice? How does it manifest itself? What are ways to uproot this prejudice? How can your community help the parish achieve reconciliation?

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Family Lif e***

Christine Dubois J. walked forward three steps , then turned to the left. The path doubled back to the right , then left , looped around the center, and doubled back left again. My husband Steve followed quietly behind me. The boys scampered on ahead, their laug hter filling the courtyard.

Walking the labyrinth We were walking the labyrinth , an ancient spiritual discipline that flourished in the 11th and 12th century cathedrals of Fi ance and Italy.

This labyrinth was in Tucson, Ariz., painted in sandstone red on a cement courtyard outside Grace St. Paul Episcopal Church. It was modeled after one that lies below the great rose window inside Chartres Cathedral in France.

I'd read abut the labyrinth but had never seen one until we visited my parents in Arizona.

At first glance, the circular pattern looked like a maze.

Unlike a maze, however, the pathway never forked. It led in a roundabout way - to the center of the figure and back out again.

A brochure explained that walking the labyrinth was a sort of pilgrimage, a way to discover more about ourselves and God. "Where do you start?" asked 9-year-old Lucas.

"I' m not sure," I said, frowning at the sketch on the brochure. "Looks like the entrance is over there."

We found the starting point and began our walk, uncertain of what we'd find. Round and round we went. Sometimes the path stretched out, and we picked up speed. Other times, a dizzying series of 180-degree turns slowed us down.

"Almost there!" cried 5-year-old Gabe, as the center came into view. But then the path veered abruptl y to the outside of the circle, There was nothing to do but walk and trust that God was leading our steps, even though it seemed we weren 't getting anywhere. "Hmm," I thought , "this is a little like trying to get a book published . . . a little like parenting . . . a little like life in general."

We passed each other going - it seemed - in opposite directions. By now the boys were in another quadrant ahead of me, or maybe behind . It was impossible to tell.

Eventually, 1 reached the center. Lucas and Gabe had arrived first and were waiting for Steve and me. In the center was a flower with six petals, representing minerals, plants, animals, humans, angels, and unnameable properties. Underneath, embedded in the concrete, were three consecrated hosts, representing the three persons of the Trinity.

The boys folded their hands and bowed their heads as Steve thanked God for the beauty of the desert rocks, the trees that shade our Northwest home, our guinea pigs, our family and fri ends, the angels who watch over us, and the blessings we can't begin to name.

Then we walked out, navigating the same path , but with more confidence this time. We knew God was walking with us, and that we would end up—after many twists and turns—exactly where God wanted us.

Is John's Gospel anti-Semitic?

By Father John Dietzen Q- Like many Catholics after Vatican II, I am troubled by the expression "the Jews," which occurs so often in Scripture, especially in the Gospel of John. The expression seems to promote anti-Semitism, which certainly we would condemn today. Could you suggest how to understand this ?

(New York) A. The Greek word translated as "the Jews," "loudaioi," occurs 71 times in the fourth Gospel, most of the time in an antagonistic context, pitting that group against Jesus and his followers.

So the problem is real. Much of the ugly anti-Semitism of die last 2,000 years has been blamed on the Gospel of John.

Scholars today generally point to two questions which help put this concern in perspective. First, what was the historical context in which this Gospel was written? Second, who exactly were these "loudaioi" in the story?

Everyone minimally interested in the Bible is aware, I believe, that the earliest Christians considered themselves still a part of Judaism. Their worship was fashioned in the style of synagogue worship; they met in the places of Jewish prayer; their leader, Jesus, all his first disciples and most of his followers for a number of years were Jews.

Therefore, when Christians were rejected by their Jewish brothers and sisters sometime after the destruction of the Jerusalem temple by the Roman armies in the year 70 AD and were refused access to their Jewish roots, there was a great sense of dislocation and confusion.

How would they identify themselves in isolation from their Jewish background? The fourth Gospel makes clear, in many subtle and not so subtle ways, that they still professed their historic Jewish connections. But now they had to find their identity over against those who had become their opponents and persecutors.

The problem is that we can read this Gospel as if it were written today, not realizing the polemical, argumentative contest that is going on in the story. The same kind of mistake can be made, of course, with other books of Scripture. When this happens, we easily end up with interpretations way off course.

Thus, it would be a mistake not to understand that these texts are "occasional" writings; that is, they are molded for the occasion , the social context, in which they were written and to highlight the belief-vs.-unbelief theme , which is a major one for John.

There is, therefore, no warrant to be found here for any Christian rejection of, or animosity toward, all Jewish people. This fact is underlined by the second question , Who were these "Jews" the fourth Gospel speaks of so reproachfully?

Apart from the fact Jesus and his close disciples were Jews, John reports that many other Jews were believers in our Lord (see for example John 8:31 and 10:21), and some of their leaders, including Pharisees, were friends of Jesus. One of these Pharisees, Nicodemus, helped to bury him after the crucifixion .

Obviously, therefore , it makes no sense to assume that "the Jews" refers to die entire Jewish people. Most scholars today would suggest, as one likelihood, that the phrase intends to designate the Jews of Judea (the area around Jerusalem and Bethlehem), as distinct from those of Galilee (Nazareth , Capernaum , the Sea of Galilee). Another possibility is the referral is to Jewish leaders at the time, and in the locations, of the Christian commuwould be among the reasons not to read an antiJewish justification in litis Gospel.

Copyright (c) 1999 by Catholic News Service.

QUESTION •CORNER

Christine Dubois is a freelance wri ter who lives with her famil y near Seattle. Contact her at: chriscolumn@juno.com.

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Jacinta and Francisco Marto are pictured with their cousin Lucia dos Santos (right) in a photo taken around the time of the apparitions of Mary at Fatima , Portugal. The Marto children died young. Lucia, a Carmelite nun, is still living.

Beatification of two Fatima children advanced by pope VATICAN CITY (CNS) — Pope John Paul II has approved the last document needed for the beatification of two Portuguese children who saw the Blessed Virgin Mary at Fatima in 1917.

The June 28 decree marked the Vatican's acceptance of a miracle attributed to the intercession of Francisco and Jacinta Marto , two shepherd childre n who were with their cousin , Lucia dos Santos — a Carmelite nun still living — when Mary appeared at Fatima, Portugal.

In the beatification cause of the Fatima children , the Vatican said there was no natural explanation for the healing of a Portuguese woman who had been paralyzed for 22 years.

The Vatican did not announce a date for the children 's beatification.

Francisco and Jacinta died of influenza; Francisco was 10 years old and Jacinta was 9. The two will become the youngest people beatified since the modern beatification and canonization process began in 1592.

Archbishop Jose Saraiva Martins , prefect of the Congregation for Sainthood Causes, described the children as two of "the visionaries of Fatima" through whom "the Mother of Christ recommended to the whole Church persevering prayer, the conversion of hearts and penance as irrep laceable means of holiness and instruments of perfection even for civil society and nations."

Sister Lucia dos Santos, a cloistered Carmelite in Portugal , was informed by Divine Word Father Luis Kondor that the decree would be signed.

VATICAN CITY (CNS) — The Catholic Church will have 14 new saints within the next year, including the first Sudanese saint , Josephine Bakhita.

Pope John Paul II and cardinals living in Rome met at the Vatican July 2 for an "ordinary public consistory," a meeting which formal ly ends the sainthood process.

Earlier in the year, the pope had recognized the final miracles needed for the canonizations of the 14 candidates.

According to a Vatican announcement , the new saints will be: • Blessed Jose Sanz Tejedor and eight other Brothers of the Christian Schools and Passionist Father Manuel Canoura Arnau , who were martyred in 1934 in Turon , Spain.

• Father Benedetto Menni , a member of the Hospitaller Order of St. John of God , founder of the Hospitaller Sisters of the Sacred Heart of Jesus. He died in 1914.

• Franciscan FatheT Tommaso da Cori, an Italian who died in 1729.

• Mexican Sister Mari a Venegas de La Torre, founder of the Daughters of the Heart of Jesus , who died in 1950.

• Josephine Bakhita , a former slave from Sudan who entered the Canossian Sisters in Italy and died in 1947.

The 10 Spanish martyrs and the two Italian priests will be canonized Nov. 21, and Blessed Bakhita will be canonized Oct. 1, 2000. Canonization date of the Mexican sister was not announced.

Another sainthood cause moved forward on June 28

when the Vatican officially recognized a miracle in the cause of Sister Maria Ester Soureau-Blondin , the Canadian founder of the Sisters of Saint Anne , clearing the way for her beatification.

Another decree recognized the miracle needed for the canonization of 25 Mexican martyrs, a group of priests and lay people killed between 1915 and 1937.

Confident of Mother Teresa sainthood CALCUTTA, India (CNS) — The archbishop of Calcutta, who will formally initiate the canonization cause for Mother Teresa July 26, says her reputation for holiness and commitment to the "Gospel of life " are the strengths of her cause. "General acceptance of Mother Teresa as a saint in her lifetime will be the strongest reason for initiating the process of canonization ," said Archbishop Henry D'Souza.

The archbishop spoke as the 12-member diocesan tribunal he assembled to gather information concerning Mother Teresa's cause prepared for its preliminary investigation.

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Leland House . . . ¦ Continued from page 13 believes he owns several homes. Still another with no family or friends thinks he goes out daily to visit both .

Some residents, said Dr. Motola, have difficulty relating to others and their own lives. "We do our fair share of mediating."

"These residents," added Varela, "create continuous chaos around them, lying about one resident to another and getting people into arguments. It is an m.o. (modus operandi). It confuses people and causes chaos. The point is the confusion diverts attention to their own chaotic lives."

Even with the new group of Protease Inhibitors (new drugs with significant success suppressing the disease), many Leland House residents are getting worse, according to Dr. Motola. "It's a fanatasy HIV/AIDS is going away."

"Sometimes, I tiiink, living in San Francisco gives us a jaded perspective of the bigger picture, " observed Dr. Motola. "All the medications are available here but that 's not the case world-wide. It 's pandemic, a huge human epidemic of catastrophic proportions out there."

Dr. Motola said about one-quarter of those who come to Leland House improve enough to move back into the community, about one-quarler stay and maintain their health , onequarter die, and another quarter leave the program for varied reasons. To date, 25 of the 104 residents have died.

"For more than a decade the Archdiocese has provided comprehensive services for HIV/AIDS patients through the entire continuu m of disease," said Louis S. Coloia, director of public policy and media relation s for Catholic Charities.

"We've been on the cutting edge and successful at anticipating services needed through the progress of the disease. Our efforts are now assisting people who have been successful with the new medications to regain self-sufficiency and reenter the workforce. If we wanted to boast, we provide the largest amount of residential facilities for people with HIV/AIDS west of the Hudson River. Thanks to Archbishops Quinn and Levada who have always supported this issue as a pastoral one."

Some who have experienced positive results with the new medications are in some cases challenged by the fact they are going to live. "A lot of these folks living with AIDS for a long time came to Leland House going through the process ol preparing to die. They accepted it," said Dr. Motola. "Now they must rethink their lives."

Norman arrived two years ago unable to walk without a cane and extremely under-nourished. If he had the opportunity, he said , he would ask God, "Why did you choose me to go through this?"

Norman finds it ironic the Catholic Church through Catholic Charities underpins the Leland House program. "I know a little about them and I know how they feel about same-sex partnerships. Knowing that , I have to give the Catholic Church credit for stepping up to the plate on this issue. I' m very thankful for Catholic Charities to have a place like this in my condition. I want folks to know that we are not all bad people—some of us are down on our luck . Leland House has given me a chance to rebuild my life. I've been working three months now. I'm a counselor for the Haight Ashbury Substance Abuse Clinic."

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He adds, "Every day God blesses me so I can wake up to recapture my life and have control over my independence."

Michael received a telephone call from a staff member of Leland House informing him of his acceptance to the facility.

"I told them I' m not clean and wasn 't ready," admits Michael about his drug use. "I figured I owed them that. It took me three tries at a rehabilitation center to get clean—just hard headed, I guess."

"I have full blown AIDS," he says bluntly. "I got it by unprotected sex and sharing needles with a woman. I owe so much to Leland House.When I first came in, I was skinny, skinny ! I had no appetite and my frame of mind wasn 't the greatest either. But being her e, it 's all changed."

Michael is proud Leland House named him "The Cornerstone of the Community"—an award given to residents "who go beyond caring for others."

Recently in the Veterans Administration Hospital for two weeks, he said, "I was more th an ready to come home. I love it here. They have a good staff, good food. I've got a nice room and the rent is reasonable."

He is preparing to begin college. Eventually, he hopes to do part-time counseling work because "everybod y has a different story and maybe mine can help."

Richard believes his two-year residency has been a blessing. "It is with God's good grace that he brought me to Leland House," he said.

Richard had a brain infection that led to a stroke . Born and raised Catholic , he remembers it was on Good Friday.

Seizures followed the stroke with muscular contractions in his jaw causing excruciating pain. He was unable to speak.

When he arrived at Leland House, he weighed only 130 pounds. He believes the medical attention and having the support of Leland House has been the difference in his improved health. Some days Richard walks through the neighborhood and enjoys his new beginning. He often makes a visit to Church of the Visitacion. "They have really nice people at Visitacion," he said.

"God brought me to Leland House through a series of miracles," he said. :

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"I now know my future is very hopeful because Christ is my hope." luan had five life-threatening diseases before coming to Leland House. An artist and writer, he lived in an artist co-op until his roommates could no longer care for him.

Currently battling Hodgkins' Lymphoma and AIDS, he continues to paint and write through the pain. "It saves me from going crazy," he said. luan said, "I'm gay and Catholic." His extensive reading on the Catholic Church convinces Juan "gay and Catholic" is not a forei gn concept. "I believe the Church has a problem accepting the theory but not its many followers like me," he said. "I've been Catholic all my life and will be until I die."

Catholic Charities receives Housing Opportunity for People with AIDS (HOPWA) federa l funds and oversees the Leland House program . The majority of residents are referred through the San Francisco Housing Wait List.

Residents are low income (under $24,000 a year) and normally pay 30 percent of their monthly income for rent. Most receive Supplemental Security Income (SSI), about $650 a montii of which $195 goes to Leland House. They must be

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Retreats/Days of Recollection VALLOMBROSA CENTER 250 Oak Grove Ave., Menlo Park. For limes and fees oail (650) 325-5614 July 23-25: "Moving Toward a New Century: Uncovering our Gifts, Expanding Our Vision" a retreat/workshop for women with marriage and family counselor Ursula Caspary Frankel.

PRESENTATION CENTER 194B0 Bear Creek Rd., Los Gatos. For fees and times call (408) 354-2346, ext . 354 Aug. 2 - 8: "In the Stillness" a silent individually directed retreat with prayer, reflection and spiritual direction.

Mercy Center, 2300 Adeline Dr., Burlingame.

For fees and times call (650) 340-7474.

July 22-26: 'The Earth Cries for Mercy," a 4-day retreat on the earth and the heart as a sacred space for the divine. Mercy Sister Patricia Ryan.

July 19-23: "Summer Home Ret reat ," a chance to be on retreat while working and living at home.

Participants visit Mercy Center one hour each day for spiritual direction. Mercy Sister Marguerite Buchanan.

Cancer Prayer Group meets Thurs. from 10:30 a.m. to noon at Mercy Center; call (650) 755-3364.

'Take PrayerAround the Cross 2nd Fri. at

8 p.m. at Presentation Sisters Motherhouse Chapel, Turk and Masonic , SF Call Sister Monica Miller, PBVM at (415) 751-04C and at 7:30 p.m. at St. Luke Parish, 1111 Beach Park Blvd., Foster City. Call (650) 345-6660.

3rd Tues. at 8:30 p.m., St. Dominic Church, 2390 Bush St., SF. Call Delia Molloy at (415) 563-4280.

Datebooki Clara counties benefiting the Multiple Sclerosis Society. Fun for families, friends, co-workers. $30 fee includes T-shirt, breakfast , finale BBQ and more.

Call (510) 268-0572.

Aug. 10: Young Ladies Institute, Angela #90 , Bingo and Lunch at 12 noon at St. Bruno Parish Hall, 555 San Bruno Ave., San Bruno. Call Peg at (650) 588-7888.

Sept. 11: St. Robert Elementary School celebrates its 50'" anniversary with Mass at 4:30 p.m. followed by buffet dinner and open house in Hennessey Hall. Alumni, former students and their families are encouraged to attend. Call the school at (650) 583-5065 or the Parish Office at (650) 589-2800.

Knights of Columbus of the Archdiocese meet regularly and invite new membership. For information about Council 615, call Tony Blaiotta at (415) 661-0726; Dante Council, call Vito Corcia at (415) 564-4449; Mission Council, call Paul Jobe at (415) 333-6197; Golden Gate Council, call Mike Stilman at (415) 752-3641.

Second Sat.: Handicapables gather for Mass and lunch at St. Mary Cathedral, Gough and Geary St., SF, at noon. Volunteer drivers always needed. Call (415) 584-5823 .

Young Adults

1 Fri. at 8 p.m. at Mercy Center, 2300 Adeline Dr., Burlingame. Call Mercy Sister Suzanne Toolan at (650) 340-7452.

July 31: "Summer Sizzle" noon Archbishop Mitty High School, $40 discussion in small and large groups, and dancing. Call Vince Nims at (408)

1a,Thurs. at 5:30 p.m. at Old St. Mary's Cathedral, 660 California St. at Grant, SF. Call (415) 288-3809.

Fall Fest '99 is right around the corner. Call (415) 675- 5900 for information

Ecumenical & Interreligious

Performance

72 Hours is an interfaith peace-building project set to take piace on Dec. 31, 1999 and Jan.1-2, 2000. People of faith are invited to mobilize their communities around five specific actions including a Peace Vigil and Call to Political Leaders.

For information, call (415) 561-2300.

July 19-25: A week of concerts sponsored by College of Notre Dame Summer Youth Music Camp at 8 p.m. in the school's Herzo Recital Hall, 1500 Ralston Ave., Belmont. Call (650) 593-2616.

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Reunions St. James School, SF celebrates the 75lh anniversary of its current school building on Sept. 18.

All who attended are asked to contact Marie Driscoll at (415) 642-6130 or by fax at (415) 642-9727.

San Francisco's Archbishop Riordan High School celebrates 50 years in 1999-2000. School is in search of alumni and Riordan memorabilia for display as well as volunteers for upcoming activities.

Call (415) 586-9190.

Are you an alumna/us of Our Lady of Mt. Carmel Elementary School in Redwood City but not on the current mailing list? Especially looking for members of classes 1948-49. Call Julia Tollafield at (650) 366-8817.

The Class of 1950 from St. Peter's Academy and St. Peter's Boys School is planning a 50th reunion. If you were a member , call Louise Johnson at (650) 358-0303 or Betty Robertson at (415) 731-6328.

- midnight , fee includes Mass, dinner 983-0135.

July 21 - July 31: New Conservatory Theatre Center's Summer Play Series for children, "Alice in Wonderland," "Stuart Little," "The 13"' Chair." $5 children/$7 adults. Group rates available. 25 Van Ness Ave., Lower Lobby, SF. Morning and afternoon show times. Call (415) 861-4914.

July 18: The Golden Gate Men's Chorus performs at Old St. Mary's Church, 660 California St. at Grant, SF, 7 p.m. $15. Call (415) 668-GGMC. Sundays in July: Concerts at St. Mary Cathedral featuring various artists at 3:30 p.m. Gough and Geary Blvd., SF. Call (415) 567-2020 ext. 213.

Sundays in July: Concerts at St. Francis Shrine by various artists , 4 p.m. Columbus and Vallejo, SF Call (415) 983-0405.

Pilgrimages^//////// ^

Sept. 1999: 45lh National Rosary Pilgrimage to Lourdes, call (301) 530-8963.

Prayer/Devotions

Oct. 4-17: Fatima, Portugal, Spain, call Anthony Peligrino, (650) 583-5792.

May 2000: St. Dominic 's Young Adults Group invites people in their 20s and 30s on a Jubilee Pilgrimage to Italy. Walk in the footsteps of great Christian saints in Milan, Bologna, Siena and other cities. Call Maria Vickroy-Peralta at (415) 776-0588.

Volunteer Opportunities Help special needs children with The Learning Tree Center, a non-profit organization that will train, supervise and provide ongoing feedback to you in a unique home-based program. Learn how to share energy, enthusiasm and acceptance. Call Arlene (415) 457-2006.

Most Holy Redeemer AIDS Support Group is looking for volunteers to provide practical and emotional support to people living with AIDS. For information , call Milton Headings at (415) 863-1581.

St. Vincent de Paul Society of St. Mary Cathedral invites you to join them in service to the poor: (415) 563-0863.

Women in Community Service, seeks people to assist women making the transition from public ass/stance to the workforce. Call Gwen at (415) 397-3592.

Bernal Heights Neighborhood Elders Support Team helps seniors remain at home with rides, food delivery and companionship. Interested volunteers should call Lisa Lopez Coffey at (415) 206-9177.

Project Linus, a group supplying special blankets for seriously ill and traumatized children, needs blanketeers to knit, crochet and quilt. Call (650) 589-6767.

California Pacific Medical Center is always in need of volunteers. Call (415) 750-6038.

Catholic Charities' St. Joseph Village needs volunteer facilitators for its new TGIF program.

Call Andrea Brady at (415) 575-4920, ext. 255.

Volunteers are also needed for the computer lab.

All levels of computer experience welcome.

Call Kristen Rauda at (415) 575-4920, ext. 223.

San Francisco's St. Anthony Foundation needs volunteers for its many outreach programs to the poor: (415) 241.2600.

Birthright needs people to work with women faced with unplanned pregnancies. For more information, call Mary Alba at (415) 664-9909.

San Mateo County's Volunteer Center: call (650) 342-0801. For San Francisco Volunteer Center, call (415) 982-8999.

Laguna Honda Hospital , SF is in need of volunteers to serve as eucharistic ministe rs, lectors and chapel escorts at Tues. and Sun. morning Masses. Call Sister Miriam at (415) 664-1580 , ext. 4-2422.

Class of 1979, Holy Name of Jesus School, SF is organizing 20 year reunion. Class members may call Kathleen Burke at (415) 566-8976.

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Drop-in Bereavement Sessions at St. Mary Cathedral, Gough and Geary St., SF on 2nd and 4lh Wed., 2:30 - 4 p.m. Sponsored by Catholic Charities and Mid-Peninsula Hospice. Call Sister Esther at (415) 567-2020, ext. 218.

Ongoing Sessions: Our Lady of Mt. Carmel Parish at the Parish Center, Fulton and James St., Redwood City, Thurs., 6-7:30 p.m. Call (650) 3663802. Our Lady of Angels Parish, 1721 Hillside Dr., Burlingame; 1sl Mon. 7-9 p.m. Call (650) 3477768. St. Gabriel Parish, 40,l> Ave. and Ulloa, SF; 1st & S^ Tues., 7-9 p.m. Call Barbara Elordi at (415) 564-7882. St. Hilary Parish, 761 Hilary Dr., Tiburon; 1sl & 3rd Wed., 3-4:30 p.m. Call Sister Colette at (415) 435-7659.

Structured 8-week Session: Our Lady of Loretto , 1806 Novato Blvd., Novato, evenings or afternoons available. Call Sister Jeanette at (415) 897-2171. St. Isabella Parish, One Trinity Way, San Rafael, evenings. Call Pat Sack at (415) 479-1560.

For Parents Who Have Lost a Child: Our Lady of Angels Parish, 1721 Hillside Dr., Burlingame, 2nd Mon. Call Ina Potter at (650) 347-6971 or Barbara Arena at (650) 344-3579 .

Children/Teen Groups: Call Barbara Elordi at (415) 564-7882.

"Compassionate Friends," a non-profit organization offering friendship and support to families who have experienced the death of a child, meet on 2nd Wed. at 7:30 p.m. St. Anne of the Sunset Parish, 850 Judah St. at Funston, SF. Call Marianne Lino at (415) 892-7969.

Crossroads Hospice Volunteer Training takes place on July 17 & 18. Crossroads is a communitybased hospice providing care for terminally ill persons often allowing them to remain at home as they approach the end of their lives. Volunteers are at the core of this team. Forfurther information and to arrange a meeting, call Karen Geiger at (415) 682-2111.

Food& f u n July 24: "Peninsula Tour du Jour" a 30/65/100 mile bike tour through scenic San Mateo and Santa

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Church of the Nativity , 210 Oak Grove Ave., Menlo Park , 24 hours everyday, (650) 322-3013. St. Sebastian Church , corner of Bon Air Rd. and Sir Francis Drake Blvd., Greenbrae, M - F 7:30 a.m. to 7:30 p.m. in Adoration Chapel, (415) 461-0704.

St. Agnes Church , 1025 Masonic (near Page) SF, Fri., 9 a.m. to 10 a.m., (415) 487-8560. Our Lady of Angels Church, 1721 Hillside Dr., Burlingame, M-F after 8 a.m. Mass until 1 p.m. St. John the Evangelist Church, 98 Bosworth St., SF, 10 a.m. to 4 p.m. M-F. in Parish Center Chapel, (415) 3344646. St. Isabella Church, One Trinity Way, San Rafael, Fri., 9:30 a.m. - 5 p.m. Our Lady of Loretto Church, 1806 Novato Blvd., Novato, Fri. 9:30 a.m. 6 p.m., 1al Fri. 9:30 a.m. to 9 a.m. Sat. St. Bruno Church, 555 W. San Bruno Ave., San Bruno, 24 hours everyday, Our Lady of Guadalupe Chapel. St. Francis of Assisi Shrine, 610 Vallejo St. at Columbus , SF, Fri. following 12:15 p.m. Mass until 4:15 p.m. 2nd Sat. at St. Matthew Church, One Notre Dame Way, San Mateo with Nocturnal Adoration Society of San Mateo County. Call Lynn King at (650) 349-0498 or Jim McGill at (650) 5743918 for times. Corpus Christi Monastery, 215 Oak Grove Ave., Menlo Park, daily from 7 a.m. to 5:30 p.m. Call (650) 322-1801.

Family Life Introductory sessions of Seton Medical Center's Natural Family Planning program will be held through this fall.. The office also offers educational programs for youth on topics including the changes that occur during puberty and the responsibility of relationships. Health educators are also available to speak about NFP, infertility, adolescent sexuality, preparing for pregnancy, perinatal loss and drug abuse in pregnancy. Call (650) 301-8896.

Retrouvaille, a program for troubled marriages, has upcoming weekends. Call Lolette or Anthony Campos at (415) 893-1005.

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July 24: "Introduction to Centering Prayer" at St. Cecilia Parish, 2555 17* Ave. at Vicente, SF from 10 a.m.- 3 p.m. Call Mary English at (415) 282-8076.

July 18: Join Old St. Mary 's Cathedral parishioners for AIDS Walk '99. Walk or sponsor a walker Call Mike at (415) 863-8436.

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OUR LADY OF M OUNT CARMEL 3 OAKDALE AVE ., M ILL VALLEY

Located in the heart of Mill Valley, the design of Our Lady of Mount Carmel Church includes contemporary and traditional architectural styles typical of this country-like Marin County town. Erected in the post-Vatican H era, it was built by Ray Johnson from a model by architect Fred Houwling and dedicated on May 12, 1968. The church is the third for this worshipping community.

A 1996 piece about Our Lady of Mount Carmel circulated by the Mill Valley Historical Society called the church "specfacular" and a "landmark" that visitors can depend on.

Stained glass windows in the church contain virtually all colors found in the color wheel and tell the story of the seasons and major days of the liturgical year.

Weekdays: Radio Rosary, 7 p.m., 1400 AM KVTO, includes prayer, meditation, news, homilies.

Call (415) 282-0861.

Social Justice/Advocacy

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Mass in American Sign Language is celebrated each Sun. at 10:30 a.m. at St. Benedict Parish, 1801 Octavia (between Pine and California) in SF. A sign language Mass is celebrated at St. Anthony Parish, 3500 Middlefield Rd., Menlo Park on the third Sat. of the month at 10:30 a.m. and later that day at 4 p.m. in the chapel of Marin Catholic High School, 675 Sir Francis Drake Blvd. (at Bon Air Rd.), Kentfield. For information, call St. Benedict at (415) 567-9855 (voice) or (415) 567-0438 (TDD)

July 23-25: "My Lord VII," a Gospel Music Workshop at St. Paul of the Shipwreck Church , 1122 Jamestown Ave. at 3rd St., SF. Learn to sing in the African American tradition with Richard Cheri and his music team. Everyone is welcome. Fri. 7-9 p.m.; Sat. 8:30 a.m. to 1 p.m. lunch included; Sun. Gospel/Jazz Mass at 10:30 a.m. Reg. $20 in advance/$25 at door. Call (415) 468-3434.

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2nd Sun.: Pray for Priests,3:30 p.m. at Star of the Sea Parish, 4420 Geary Blvd. at 8"' Ave., SF. Call (415) 751-0450.

Centering Prayer: Mon. 7 p.m.- 8:15 p.m., Most Holy Redeemer Church, 100 Diamond St., SF. Call Sr. Cathy Cahur at (415) 553-8776; Tues. 7:30 p.m. - 8:30 p.m., Star of the Sea Church, 4420 Geary Blvd., SF. Call Chuck Cannon at (415) 7528439; Sat. 10 a.m. - 12 noon, St. Cecilia Church, 2555 17'" Ave., SF. Call Coralis Salvador at (4 15) 753-1920.

The first and last of the 10 windows depict angels, first announcing the Lord' s coming and later the Lord 's return , Christmas, Lent, and Easter are studied in other windows with special attention to Christmas Day, Good Friday, Easter and Pentecost.

Our Lady of Mount Carmel is a welcoming community of 950 households with a focus on parishoner participation and involving children in litu rgy.

Pastor: Father Joseph A. O'Connell Masses : Saturdays: 5:30 p.m.; Sundays: 8, 10 a.m.; 5:30 p.m.

Seating capacity : 800 Founding dates: 1893 as mission; 1910 as parish Phone: (415) 388-4190.

Conventions Sept. 3-6: Italian Catholic Federation's 75th anniversary celebration at Embarcadero Hyatt Regency Hotel, SF. Prayer, Banquet , entertainment will mark the occasion. Call (888 423-1924.

Single, Divorced, Separated For information about ministry available to divorced and separated persons in the Archdiocese call (415) 273-5521.

Catholic Adult Singles Association of Marin meets for support and activities. For information call Don at (415) 883-5031; Peter at (415) 897-4634.'

For information about "Beginning Experience ," a group assisting those experiencing loss to move on to the future with hope, call (415) 616-6547 .

lectures/ Classes/Exhibits July 19: "Authors of the World" at Borders Stonestown Book Store, SF, Jesuit Father Alberto Huerta, host discussion of Graham Greene's 'The Comedians ," 7 p.m., complimentary tea and coffee call (415) 731-0665.

Datebook is a f ree listing for parishes, schools and non-profit groups. Please include event name, time, date, place, address and an infonnadon phone number. Listing must reach Catholic San Francisco at least two weeks before the Fridaypublica tiondate desired. Mail your notice to: Datebook, Catholic San Francisco, 441 Church St., ' S.F. 94114, orf a xit to (415) 565-3633.

Backgrounder : laws focus on end-of-life questions Back grounder . . . ¦ Continued from page I as candidates for physician-assisted suicide , it denies the value of their very lives, and thereby undermines respect for their dignity and their legitimate needs — including their need for the best possible palliative care."

The World Health Organization in 1990 adopted the following definition of palliative care: "...the active, total care of patients whose disease is not responsive to curative treatment. Control of pain , of other symptoms, and of psychological , social and spiritual problems is paramount The goal of palliative care is achievement of the best possible quality of life for patients and their families. Many aspects of palliative care are also applicable earlier in the course of illness."

The WHO Expert Committee said palliative care "affirms life and regards dying as a normal process; neither hastens nor postpones death; provides relief from pain and other distressing symptoms; integrates the psycholog ical and spiri tual aspects of patient care ; offers a support system to help patients live as activel y as possible until death ; and offers a support system to hel p the famil y cope during the patient 's illness and in their own bereavement."

"Hospice is simp ly one way of delivering good palliative care," according to Michael Galazka , executive director of the Hospice Education Institute , an Essex, Conn, non-profit organization , which fields regular calls from Kaiser Permanente , Hospice by the Bay, and Hospice of

Richard M. Doerflinger

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Northern California , among many other local health care systems. Nearly 3,000 hospice and palliative care programs offer specialized care across the United States.

"In 20 years of this work," Galazka said in a telephone interview, "I have come to see that when someone says 'I don't want to live,' that means T don ' t want to live this way.' I see it as an absolute disgrace that peop le are contemplating suicide due to inadequate medical care."

He added , "End-of-life questions are so personal that they are not amenable to legislation. They are best dealt with on a one-to-one basis."

Author Wesley J. Smith claims adequate palliative relief would render obsolete the perceived need for legal assisted suicide.

"Advocates of euthanasia assert that legalization is necessary to make available through killing the relief of otherwise unrelievable suffering and pain ," Smith writes in Forced Exit: The Slippery Slope from Assisted Suicide to Legalized Murder. "This is a false premise. It is certainly true that far too much pain and suffering go unrelieved, not because we can 't provide relief but because we don 't."

"The difference between 'can ' t' and 'don't' is a vital part of this analysis," the East Bay author explains. "If relief of agonizing pain and suffering is the overarching purpose for legalizing assisted killing, and if medical science has the wherewithal to relieve pain and significantly reduce suffering , then there is no real need to legalize euthanasia. Rather, there is a need to make the currently available relief universally accessible."

Making effective pain relief universally accessible is one of the goals of the legislation being considered on

Pain Relief Promotion Act 's purposes listed WASHINGTON (CNS) — The Pain Relief Promotion Act was introduced in the Senate by Republican Sen. Don Nickles of Oklahoma and in die House by Reps. Henry Hyde, R-I1L, and Bart Stupak, D-Mich . Its purposes are to: • Encourage practitioners to dispense controlled substances as medically appropriate to relieve pain and other distressing symptoms.

• Reinforce the federal Controlled Substances Act to make clear that administration, dispensation or distribution of a controlled substance for the purpose of assisting in a suicide would remain illegal.

• Require physicians obtain a license directly from the federal government to dispense a select class of drugs listed as "controlled substances." These include barbiturates , amphetamines and opiates, and they are treated separately in pharmacies and kept in locked cabinets in hospital wards.

• Provide education and training to law enforcement officials and health professionals on medically accepted means for alleviating pain and other distressing symptoms.

Tobin, McSkimming exp lained that FairCare focuses on "empowerment for the individual patient or caregiver" while her organization focuses on "physician education in a nontraditional manner."

She said traditional continuing education might not persuade physicians to change procedures. Supportive Care uses two models for p hysician education. One at St. Louis University provides palliative care to dying patients , from whom physicians learn new skills in the context of service.

McSkimming hopes to have the other model operative in California in November. That model would train influential physicians within organizations to become professional mentors and in the process upgrade practices of their institutions. She did not have names of any mentor physicians yet and has a tentative health network in mind but did not want to release its name until the board of her organization makes a final decision late this month.

"There are gifts in the last phase of life ," McSkimming said, "about relationshi p healing, messages to loved ones , and communicating the value of the dying person 's life. I think it 's very sad when we shorten that process. It 's sad that we think the solution to the problem is to give them many choices to end their lives.

Physician-assisted suicide legislation , notably AB 1592 , could come to a vote in the California General Assembl y next January. The bill narrowl y passed throug h the Assembly Appropriations Committee May 27 when a roster mix-up replaced two "no" voters with two "aye" voters , resulting in a vote of 12 to 9.

All bills not sent to the Senate by June 4 were essentially dead for the legislative session. However, because AB 1592 passed out of both the Judiciary and Appropriations committees, it will not have to repeat committee hearings next year.

The bill , fashioned after Oregon 's euthanasia law that went into effect last year, would allow doctors to prescribe lethal drugs to dying patients who request them.

Opponents of the bill—including Californi a's Catholic bishops, the state's Catholic hospitals , medical professional s, medical ethicists and disability activists—contend the law has too few safeguards to protect against irrevocable abuses.

(Ed. note: Supportive Care of the Dyin g 's Internet web site address is www.carcof dy in g.orti: for FairCare the site address is www.FairCare.orv. 1

Capitol Hill. Il is also the work of Dr. Dan Tobin, founder of the Life Institute for FairCare Education , a training center for medical doctors based at the Veterans Administration Medical Center in Albany, N.Y. "The whole subject of assisted suicide speaks to the fact that mainstream medicine has not done a great job physically, spirituall y, or psycholog ically," said Dr. Tobin.

"Assisted suicide becomes the focus when we're shortsighted. Suicide is completely unnatural . It is not only dangerous, but rather uncreative. " FairCare educates medical students , insurers , clergy, hospice workers and other people who support people as they die. Dr. Tobin said he gravitated to this work 20 years ago as a third-year medical student and formall y started working as a palliative care physician in 1995.

Dr. Tobin said the Catholic health care system "has an unparalleled opportunity to make assisted suicide obsolete , but it needs to move more quickl y. It's one thing to discourage assisted suicide : leg islation , but it's very ^Hl^K^^^B^V '']_d__i important to be able to give the public alternatives."

Providing alternatives is the goal of Supportive Care of the Dying, an Oregonbased coalition of Catholic health care organizations.

The institute researches needs of peop le with life threatening illnesses , develops models of pallia_Btive care, and teaches pali_^__J_H__B-: i__^__i i_^__H fl 9 liative (termed "supportive") care skills through a professional mentorshi p ¦< program , according to its Wg/f ~Ma" ' . ' '" ' Internet web site.

AH or "Catholic health care has of sheets a sue steel I a strong commitment to end|gg s \J°°J*^ , wC! tons ^ aD reatueu »w I a„d . of machinery, 1 load. VfloM of-life care and we are movof «*^™ side , t » **%*£and coutdn' $* Hits the ing," said Sylvia ££ ^uaUy McSkimming, Ph.D., executive director of the four-yearold organization . "Part of Pt B.i.o P^e^ Pen^n, _ knowing what you 're going . ^H . to improve means knowing what you 're doing."

Catholic health networks provide spiritual components, in addition to pain and symptom relief, she said.

Citing her "respect" for Dr. SOME P R O T E C T I O N IS I N D E E D B E T T E R T H A N O T H E R S .

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o a-ey/j 'f r & e 'n./lf ori*//art/ 4545 GEARY B O U L E V A R D at T E N T H A V E N U E For informationprearrangements, and assistance, call day or night (415) 668-0077

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ACT's 'Tartuffe' proves Moliere's wit is timeless

At the end of A.C.T's production of "Tartuffe", I could barely restrain myself from getting up and shouting, "Author, author!" Given that Moliere has been dead for more than 300 years, the chance of an appearance was slim at best, but the point should be clear.

The real star of this vibrant and joyous show is its brilliant creator, whose trenchant wit and sparkling dialogue defy the passage of time and theatrical fashion . And director Charles Randol ph-Wri ght has been wise enough to let the author have his say.

The updating from 17th century France to 1950s North Carolina does not stand in the way of conveying Moliere 's central proposition s: the con man is always with us and there is always a gullible fool to fall for his line.

The author inserts these contentions within the framework of religious hypocrisy. For this reason his play was condemned both by king (Louis XIV) and city (the social conventions protected by the Sorbonne). Of course it became a huge hit as a result.

Tartuffe, a flamboyant evangelist, has wormed his way into the household and checkbook of a wealthy business man, Orgon. Practically all Orgon 's friends and family see through

Dorine, the maid, is a paragon of down-to-earth common sense; Roxanne Raja, full of gusto and impeccable comic timing, p lays her in the great tradition of the servant showing up the foolishness of the master.

Darry l Theirse has Tartuffe's external show down pat , but he is not strong enough to convince us of the evangelist 's power over his victim. On the other hand Fannie Lee Lowe, as Mme. Pernelle, Orgon 's mother, is a tower of strength who shows just how Orgon got to be that way. Hers is one of the funniest impersonations in the cast.

Shona Tucker as Elmire, Orgon 's wife, also gets her share of laughs, especially in the climactic overthrow of Tartuffe.

Anika Noni Rose and Rudy Guererro make an appealing pair of young lovers. The elegant and highly functional set is by Ral p h Funicello.

This is a very palpable hit; let 's hope it does not languish too long before it returns.

the evangelist 's wiles, but the bamboozled Orgon adamantly proclaims the virtues of "the Lord's anointed."

The audience, of course, has visible evidence of Tartuffe's chicanery and wails impatientl y for the imposter to be exposed.

How this takes place, through a series of twists and turns of the wonderful p lot , is the matter of the evening 's entertainment.

It might be objected that this production engages in too much farcical activity (the opening song and dance number goes on too long and should be abbreviated). But no less an authority than Erich Auerbach , in Mimesis, claims that Moliere himself intended that farce should be an active ingredient in his comedy of manners.

The cast largely engages the farcical side of the play without abusing it. In this they are immensely helped by their clear recitation of the Richard Wilbur translation. There seems to be a general understanding that the word is paramount here and no amount of clowning can replace it.

But some inspired clowning there is. In the crucial role of Orgon, Steven Anthony Jones is a marvel. He is a total lunkhead , but he captures the vulnerable side of the poor dupe, and even at his worst, when he is pulling off his greatest goofs, he somehow gamers our sympathy.

Chaplain at Highland Hospital, Oakland, Father Basil De Pinto is a frequent commentator on the Bay Area fine art scene.

CLASSIFIEDS

CALL (415) 565-3699 OR FAX TO (415) 565-3681 Catholic Youth Organization ADMIN. COORDINATOR CYO needs a flexible, dynamic administrative wizard to work in our Outdoor Ministry programs-Carita s Creek , Camp Armstrong and Ropes Adventure. Will work in both San Rafael & Occidental sites. Requires strong communication & computer skills. Degree is preferred. Offers competitive salary, benefits and great work environment.

FAX resume to: J. Webster 415-491-0842, e-mail: jaywebster@aol.com or mail to: CYO / JW, 1 St. Vincent Drive, San Rafael, CA 94903

Lay Pastoral Associate The Church of the Nativity seeks a full-time lay pastoral associate. Major areas of responsibility include Sacramental preparation programs including R.C.I.A., baptismal & marriage preparations and continuing adults education and formation programs.

A degree in theology, religious education or pastoral ministry with parish experience preferred. Salary and benefits commensurate with background and experience. Position open July/August. Reply to: Marco Roman The Church of the Nativity 210 Oak Grove Avenue, Menlo Park, CA Phone (650) 322-2271 or fax (650) 323-3231

Candidate must be a mature and caring individual who like

Producer/Sc reener

POSITIONS AVAILABLE

Help needed to transfer elementary school aged children from Notre Dame Elementary School in Belmont to an afterschool care program in Redwood City.

School dismissal @ 1130PM. 1

children. Outstanding referencesI I

and excellent driving record are required. Must carry comprehensive car insurance.

FAX resume to (650) 261-1448 or CALL (650) 261-1329

RECEPTION WORK

in funeral home. Heavy telephone, light bookkeeping, data entry, mature, flexible hours., some weekends.

CONTACT BEVERLY For Appt.

650-756-4500

Teacher/Tutor

Math, readinfi PT min. 10 firs Per wk. Must be certified, avail, from 3:30 - 6:30 - Besin 9/99 Fax resume

f650) 631-5781

CATHOLIC BROTHERS & SISTERS working students @CCSF will cook , light housekeeping in exchange for room & board.

415.468.7748 Via / Joey

Director of Faith Formation - (Diocese of Oakland, CA) St. Isidore's parish, Danville, CA welcomes resumes from master catechists with parish ministry experience. This pastoral position includes responsibilities for RC1A, Adult Education ministries . Reconnect , and coordinates with the Director of children 's Faith Formation programs. Salaried position with diocesan beneGts package . Please send cover letter and resume to: Attn: Search Committee, St. Isidore 's Church, 445 La Gonda Way, Danville , CA 94526 or FAX to (925) 837-3954 Please No Phone Calls

The Diocese of Sacramento seeks a Producer/Screener for 20 hrs/wk to produce and guide the content of a daily, live radio call-in program. Producer/Screener will be responsible for researching, choosing and preparing show topics , making necessary arrangements for show guests , screening callers , operating the board , and trouble shooting engineering problems as they arise.. B.A. degree or equivalent and completion of the Diocese of Sacramento Institute Ministry program required. Must be a Catholic with a strong faith commitment dedicated to the Magisterium of the Church. Please mail resume to:

Full Time Clerical Position (Diocese of Oakland) A full time clerical position is available at St. Isidore's parish Faith Formation Center, Danville, CA. Duties include assisting the Director of Children Faith Formation programs & office support for all outreach programs. Strong written & verbal skills are required. Must enjoy working with children.

Computer skills preffered. If you are interested please send resume and cover letter to: Anna Humaydan, Director of Religious Education St. Isidore s Church - Faith Formation Center 445 La Gonda Way, Danville, CA 94526 or FAX to: (925) 837-3348 |

Director of Communications Diocese of Sacramento 2110 Broadway Sacramento, CA 95818-2541 or FAX (916) 733-0295

CATHOLIC SAN FRANCISCO CLASSIFIED AD FORM CATEGORIES PRIVATE PARTY RATE: 4 line minimum: $20.00. Each additional line: $4.00 f ¦«» Garage sales Applies to individual selling Items, garage sales, wanted ads, shared housing ""> Announcements 125 Appliances 425 Heaim & Fitness ads, autos, vans, trucks , boats. Private Party Ads are payable in advance by 15 Business 450 Home Furnishings credit card, Check, or money order. °

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Administrative Assistant |9 The Archdiocese of San Francisco seeks a full-time Administrative Assistant to assist the CFO. The successful applicant will participate in various financial activities while supporting the administrative responsibilities of the office.

Applicants must possess strong interpersonal and communication skills with a good working knowledge of financial concepts and terms. Must possess excellent PC skills with experience in Microsoft products . A Bachelor's degree in Accounting or Finance or relevant work experience in the financial field is required. Applicants should direct their cover letters and resumes with salary history to Rose Brown at 445 Church Street , San Francisco, 94114 or FAX to (415) 565-3684.

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Film ratings

My Lord! W at St. Paul of the Shipwreck, July 23-25

NEW YORK (CNS) — Here are recent films rated by the U.S. Catholic ; Conference Office for Film and Broadcasting on moral suitability.

The first .symbol after each title is the USCC classification. The symbol is Motion Picture Association of America rating USCC classifications:. A-I — general patronage; A-II — adults and adolescents; A-Ul — adults; A-IV .— adults , with reservations (this indicates films that , while not morall y offensive in themselves , are not for casual viewing because they require some analysis and explanation in order to avoid false impressions and interpretations); O — morally offensive.

MPAA ratings: G — general audiences , all ages admitted: PG — parental guidance suggested , some material might not be suitable for children; PG-13 — parents strongly cautioned some material might be inappropriate for children under 13; R — restricted , under 17 requires accompanying parent or adult guardian; NC -17 — no one 17 or under admitted.

The beauty, splendor and nuance of Gospel music will be the focus of "M y Lord ! VII," a three-day voice-on experience in the ageless mode at St. Paul of the Shi pwreck Parish, 1122 Jamestown Ave. at 3rd St., San Francisco , on Jul y 23-25.

Facilitating the rhythms of the weekend will be Richard Cheri , known for his Gospel music workshops at the National Congress on Reli gious Education sponsored annuall y by the Archdiocese of Los Angeles. ""M y Lord ! VII' provides a rare opportunity for local choir members to learn Gospel harmonies and sty les from this nationall y acclaimed team and enjoy prayer and fellowshi p as well," said St. Paul of the Shipwreck parishioner and choir member Mattie Scott. The workshop can be valuable to "experienced and aspiring singers alike ," Scott added.

Joining Cheri , who directs the Gospel Choir of the Archdiocese of New Orleans and sings with the Moses Hogan Chorale , are soprano , Jennifer Broyard Bonam , associate director of the New Orleans group, and Jalonda Robertson , alto , music minister at New Orleans ' St. Gabriel Parish. Accompanist will be Kenneth Louis of Hol y Comforter/St. Cyprian Parish in Washington D.C. and a contributor to the African-American Catholic hymnal , Lead Me, Guide Me. Exercises will be in line with the workshop theme , "Stir Up the Gift." Singing begins on Friday at 7 p.m., continues on Saturday beginning at 8:30 a.m. and concludes with participants ' ministering as' song leaders at the parish's 10:30 a.m.

Gospel/Jazz Mass on Sunday.

Registration is $20 in advance , $25 at the door. For more information , call Fran Sullivan at (415) 468-3434 or (510) 531-8053

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RENEW 2000

Gathering focuses on p ower of small group s, p rayer, renewal

By Clare Maloney "I attempt today to offer some reflections on our invitation to an intimate life with God," began Sister of St. Joseph Catherine T. Nemey July 9 at the RENEW 2000 Summer Institute for Small Christian Communities staged at Mercy Center.

Burlingame.

During her presentation , "Prayer: The Heart 's Journey Into God ," Sister Nerney discussed how shared experiences can foster deeper understanding and faith in God and "refresh" the Christian community.

Co-founder of the North American Forum for Small Christian Communities, Sister Nerney has for over 20 years worked to promote small communities as part of the Church renewal process.

A sister of Saint Joseph of Chestnut Hill in Pennsylvania, Sister Nerney addressed the inward and outward aspects of prayer, and also looked to its origins.

Prayer, she said , comes from a desire to communicate with God, to be one with him.

"We have been flooded with love because the Holy Spirit has been poured into our hearts ," she told the approximately 230 conference partici pants who traveled to Burlingame from 20 states including New Jersey, Florida and Idaho.

The July 9-11 Burlingame gathering was one of two RENEW national conferences this summer. The other will take place at Convent Station , N.J., July 22-25.

"Eucharist is our ultimate prayer as a Christian community where heart, mind , body and soul are transformed by a mutual gift exchange," Sister Nerney declared, encouraging Christians to delve into lives of prayer and use prayer as a means of communicating with God, themselves and the community.

Originally begun in the Archdiocese of RENEW Newark, N.J., in 1978, International now reaches over 260 dioceses worldwide. The two-and-a-half-year long RENEW 2000 process is divided into six-week long sessions called "seasons".

Each season focuses on a different theme.

Throug h the vehicle of small-group gatherings, explain organizers , participants encounter new relationships, conversion,

Panel discussion members at the July £ evening session of the RENEW 2000 Summer Institute included , from left: Ed Gleason , St. Teresa Parish , SF; Kathy Miranda , St. John Vianney Parish , Walnut Creek; Amor Baldomero , St. Augustine Parish , South San Francisco ; and Ed Ang, St. Augustine.

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WELLNESS

¦ Continued from page 5 Christ" on earth. Our obligation is to make Christ visible in our world. That is what a Christian , a follower of Christ , is meant to do. We, of course, are expected to obey the Ten Commandments and the laws of the Church. However, the real test is in how we live out the Gospel message of Jesus Christ which is summed up in the spiritual and corporal works of mercy: to clothe the naked , feed the hungry, visit the imprisoned , comfort the sorrowing, counsel the doubtful , etc. Opportunities for carrying these out happen just about every day in the real world.

Now let 's take a look at the privileges: As Catholics we belong to the community of faith , the Body of Christ made visible on earth through the Church. We are priv -

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take time to ponder on ileged to be able to how "active " you are encounter Jesus Christ as a Roman Catholic. in the reception of the Season Three of sacraments and in the RENEW 2000 reflects community each time on evangelization we partici pate in the reaching out to others liturgy. We represent in faith. Before we Christ in our world by begin the season we the way we live our need to take stock of lives. We have the supour lives and see what port of a caring, loving community to help us o we can do to make X a. Christ even more visiday to day. As memble in our Archdiocese bers of the Body of 1 5 of San Francisco. We Christ we are privic need to work at helpleged to benefit from £ 9 ing our less active all the good done by o brothers and sisters in the Church throug hout Sister Antonio Heaphy the faith to have a the world. stronger sense ot During these summer months as we prepare for Season belonging to the Catholic Church and to Three of RENEW 2000 we suggest you full activity in our communities.

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rience, he added , help people to have strength—not only to hold and protect the faith, but also to bring it out into the world."

In the press release that announced the Summer Institute, Sister Nerney was quoted as saying, "Small communities let us open our hearts to meet the heart of Christ, so that we can find the fire to set the world ablaze." Her statement echoed the maxim of the summer programs, "Setting Hearts Ablaze."

In addition to Sister Nerney 's address, the institute lectures and presentations addressed social awareness, environmental renewal, Scripture reflection , the theological basis for small Christian communities , "nuts and bolts " of a. and discussion of the according to parish-level groups , Presentation Sister Antonio Heaphy, direcD tor of Evangelization and RENEW 2000 for _ the Archdiocese.

Sister Heaphy facilitated the Jul y 9 web site. "We've moved into a whole new evening panel discussion, "The Lived culture in society. We' ve moved from a Experience of Parishes as a Community of Christian society to a secular society," said Many Small Communities" which featured Msgr. Thomas A. Kleissler, co-founder and members of the Archdiocese. director of RENEW. "I think RENEW has Participants were "generall y quite some clues as to how to be 'Church' in this agreeably pleased at the rich caliber of presociety ...." sentations and the expertise of the speak"I think the small Christian communi- ers," Sister Heaphy said, describing them as ties, especially through the RENEW expe- "energizing and inspiring."

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