§7: What’s in a Name? The Tablet of Biene
Chapter 2: Masonic Plates in Oahspe
Part VI: The Book of Saphah Revisited
Discovering the True Path of Oahspe
Biene *6
Labelled Images and Text
The upper half of plate is an unrelated set of images to be addressed separately.
Newbrough Placement: (Saphah – Biene: 10↔10).
• Best Placement: (Saphah – Biene: 0→).*44
• Presented Origin: Pan.
• Arrangement: 3x11=33
Presented Origin: Pan.
The origin or reason for this tablet being named “Biene” is a curious one. The plate is being presented as having been created since the time of the Panic language being spoken on the continent of Pan. This would make this tablet tens of thousands of years old. Yet this contention is utterly obliterated by looking at the relatively recent
Germanic and Latin roots of this word which intelligibly indicate its actual meaning as:
“having the moon sign as Taurus as is represented by The Bull.” 74 as well as: “people with this name Biene seek religion and wisdom.” 74
The concept of Taurus the Bull pervades Saphah as a regular Masonic theme, so that fits. Also, seeking religion and wisdom would be very much in alignment with the Masonic Faithists who would revere Saphah’s elements. Finally, the existence of the hidden true meanings in openly expressed symbols and words, seemingly concealed yet to the initiated, clearly understood. Wordplay such as this, as has been shown for other Saphah terms, is the modus operandi in Masonry.
Which begs the question: Is Oahspe meant to be work of the Masons and their purposes, or is it meant to be work of the angelic heavens?
If Newbrough had not succumbed to the Masonic influencing spirits, Oahspe and its future readers would have been unburdened by these strange Masonry machinations, and the angelic path intended by Oahspe would be far clearer.
§8: Symbols: The Tablet of Biene
With 61% of these symbols never being mentioned again in Oahspe, one cannot help but wonder why they were even introduced. The only answer to that is that the spirits who inspired the revision of Oahspe (NOT the angels who did the original authentic Oahspe channeling) involved wanted to mislead readers into thinking that focusing on THESE symbols would be of spiritual benefit.
Additionally, there is a viewpoint in Masonry which takes delight in
focusing upon certain distasteful visuals and ideas. These themes are present in this tablet as well as in much of Saphah. Consider the following symbols:
All three of these focus on sexual perversity: homosexuality, bestiality, sex organs, lust. Now of course such things exist in the real world, but what is the point of sullying readers’ minds with such? There are plenty of virtues such as service, upliftment and purification that would be of far greater worth as a symbolic focus. My guess is that the Masons introduce these vulgarities for the sheer shock value of it, an effort to make oneself feel superior to others while nurturing a love of horrors. Such a bent is totally unacceptable in a book dedicated to angelic ideas such as Oahspe was written to be.
However, Masons are well-known to mix sexual perversity into their rituals, so there is that. There are numerous evil practices of this sort documented in books and videos. Here is just one case by a reputable source:
23. Oan 24. Bi 25. Nu 27. Yom
It would be good to keep in mind that all witches, Satanists, and Masons use sexual energy in their rituals of darkness. Such goes against everything Oahspe stands for. And thus, all these Saphah symbols are dangerous because they can link one to unholy, deadly forces from the underworld.
Concerning the plate itself, the numbers 3, 11, and 33 reflect the design of this mandala’s symbols. In this case, there are 3 rows and 11 columns, producing a total of 33 images. All 3 of these numbers are considered important metaphysically in Masonry. In fact, “thirty-three” is considered the master number, the most important number59 and is the highest degree (33rd) that any Mason can reach, at least in the United States. 59 John Newbrough was a 33rd degree Mason.
The sex and lies of Freemasonry – Bob Larson*3333223
Please note that in the Oahspe text for the Biene section, several symbols are missing and so the numbering of them is incorrect. The three missing are: Eoi’m (6), Hy’gom (29), and Hote (30). While there is no text for these symbols, by linguistic analogy I present them here:
to establish a false god
A man degraded by and bound in lust.
Measurement and mathematics
The numbering below is according to the correct and full account of such terms. Every error simply makes it clearer that Oahspe editors were working with low-level spirits (Masonic).
This is an odd plate because its top-half depicts animals and birds, just as in the case of The Zerl Plate (wrongly named since it has two parts). In contrast to the top-half, the bottom-half depicts 33 metaphysical symbols of varying spiritual degrees of good and evil.
6. Eoi’m 29. Hy’gom 30. Hote War in heaven and earth
Biene Masonic Symbols Referenced
No Reference Saphah Only Outside of Saphah
mouth (20) Mouh
heart (16) Ope
hand (18) Hah’nd
eye (21) Fi’i
AUM (11) Om
eye & ear (10) Iga
tree (15) I’yixxs
crescent moon (13) Yi
sword (27) Fus
acacia branch (9) Alef
AUM (11) Om
cardinal direction (12) Sih
foot (19) Sow
serpent (22) Hiss’ong
bull (26) Nu
hand (32) Ih’o
hand (33) O’ag
Total Masonic / Sexual Symbols: 20 out 33; (61%).
Total Masonic With No Reference: 4 out 16; (25%).
Total Masonic With No Reference Outside of Saphah: 8 out 20; (40%).
From these totals, it can be noted that The Tablet of Biene is heavily-filled (61%) with Masonic / sexual symbols, still more strong evidence that Oahspe was deceptively highjacked by the Masons. It would be one thing if only one of these plates had a high concentration of freemasonry images but almost all are in Saphah.
That is no coincidence and it is a sad, dark one as there is a predominantly negative spiritual tone to them.
If truth be told, virtually all the Biene images are earthbound and less than uplifting. Furthermore, there are war-injected images, physical appendage images, and animalistic ones. The artwork is shoddy, often obscure or unclear, never attractively done. You would think real angels would produce drawings that would be divine. All of this is typical of all Saphah plates. Just why is this? I would hypothesize that the dark spirits in charge are incapable of beautiful work since they live and labor in some of the most unlovely areas of spiritual realms.
In contrast to the preceding, at least 4 Biene symbols can be seen in a more sublime light. These include Alef, Om, Tae and Yi. “Alef”
8. Alef 10. Om 12. Tae 13. Yi
can be interpreted as relating to redemption and resurrection. “Om” is none other than the feminine side of The All-Person. “Tae” is the name given to the leader of the New Kosmon Communities. “Yi” is interpreted as the wisdom one gains through group prayer, meditation, and angelic communion. If this plate were of high inspiration, only metaphysically positive signs would be presented.
What is that expression? Work for good of all and look for the good in all. Pass all else by.
It is obviously good to have symbols which signify good qualities such as the aforementioned. Yet their presence is mixed in with others of a darker nature such as those signifying abhorrent lust and gore-filled war. For what purpose? The same Saphah pattern continues here where that which is inspiring is clumped together with that which is best forgotten and soon. It is all a deceptive trap where the drujan plate artists figure that if they put a few “good” symbols, that will likely convince most “Faithists” to accept the “evil” ones.
The Masonic worldview is one where the profound, the evil, and irrelevant are treated as if on equal terms. Thereby a false moral equivalency is established, one of the great deceptions of the modern era where there is no right or wrong, just a personal choice
among a chaotic set of choices where each is seen as no better or worse than the others.
This is how the fallen look at the universe. This is exactly NOT how Oahspe advises us:
These, then, are rules of light: That which is self-evident: That which is axiomatic: That which is substantiated by facts: That which hath a parallel in known things: Things that lead to peace, order, and the uplifting of thy neighbor and thyself. Also to discipline thyself to be constantly on the alert to be pure, good, truthful and gentle in thy speech; to practice right-doing these are following the highest slight. (Discipline 8:11-12)*6
Hence, let us seek to understand what true virtue and goodness are. Let us work to build these into our lives and into the lives of all people, all according to personal freedom and free will.
