Anthony Vidler | The Scenes of the Street

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The Scenes of the Street:

Anthony Vidler

Transformations in ldeal and Reality' 1750-1871

Tour comme la société, Ia rue s'est transþrmée. Gusrcve Kahn, The Aesthetic of the Street, /897

The cities are allowed to change But you are not allowed, to change. Eertolr Brecht, Handbook for City'Dwelles, 1928 The industrial revolution in England and the political revolution in

France, each in different but ultimately interdependent ways. and in an inffedibly short period of time, forced new forms of life and understanding on the inhabirants olthe rapidly expanding cities. The radical effects

oithis

huge ovenurning, the clash between the emerging forces of

producrion and the rising polirical aspirarions of those who would sha¡e. ðr tu.te preúÉnted from sharing. in its material benefits were displayed

inenia: they were bodies, healthy or sick. with characteristic symptoms of disease or fitness: they were sentient beings' however monstrous or detbrmed, with humors and psychologies that varied with the circumstânces of their environment. And as these metaPhors described the cities, so they prescribed remedies and forms for reconstruction. Nature should be tamed, engines repaired, bodies operated upon. humors

therapeutically treated. Such were the determining images of planners and pìtiticiani, reformers and revolutiona¡ies; at special momenrs' they even touched the consciousness of the people and rallied their de' fenses.

The scenes of rhe srreet depicted in the following essay are charac¡er!\ tic in this sense: taking as their lrames of reference certain typical texts;

and paradigmatic spaces, either prescriptions for utopia or descriptions: of reälity, ihey acempt to lollow the interlocking fate of each by means; of rhe metaphoçiqsrn¡crures thar join rhem and determine their exis-, t"n.e. .vfetophors rhar produce form or describe life are thereby seen asi the vehicles. or more olten the masks, of the ideology they represent. In I the continuing struggle for the space of the city these forms have; reproduced thimselves again and again. in different guises .and in i diälectical opposi¡ion, as theêgents of rpaction, reform. or revolution' ,j

wirh panicular intensity in the city streets. City dwellers, architects, and philosophers - those who framèd, so ro spèak, the discourse engendered by these transformations as they addressed the problems in ways impinged on the urban environment thaì wire sharply differentiated according to the interests they served' Archicects. concèrned with the order of rhe plan, the clear boundaries of '/ .,-c^ ^Åo< space, responded to apparent chaos with constantly reelaborated ideal h¿Þ. ^.lhorS. torms, iniiiatty inherited from their Renaissance tradition. Philosophers eirher dreamed of antiurban utopias, of the lost -earden of Eden, or put Prologue The Three Scenes of Social Life forward pracrical schemes for the renewal and extension of cities that From-the Theater to the Street: patently òonuadicted their ideals of civiliza¡ion. As for the populace' There are three kinds of scenes, one called rragic, second the co.mic , were no! served by the city of capital and luxury' they *trere ìtrey -best rhírd, the saryríc. Tragic scenes are delíneated with columns, pe.dí' their of extent the to to rheir needs. according coutd, they reacred as ments, statues and other obiects suited to kings; comic scenes exhibit life' provocation. and to the immediate circumstances of their everyday private ùvellíngs, with balconies and views representing rows of it, against revolt and outraged the intolerable to bet*.en submission '¡vindo¡vs, after the manner of ordinary dwellings: saryric scenes are they somehow defined a human existence within the walls and along the ¡virh tees, caverns, mountains and other rustic obiects decorarcd passages of their sreets. ' This discourse was bound together at its many, and often opposing delineated in landscaPe sryle.l levels, by the metaphors that served to characterize, assimilate, and Serlio. interpreting the three scenes of Vitruvius for the Renaissance, organizeihe perception ofthese new realities. Manifested in urban form all thiee in ¡he form of süeets, drawn as elaborate exercises in the depicted set devices metaphoric cenain dominant as-well as inìiærarry texts, rhe rragic scene became a street of public buildings perspecrive: tone for plan and riot alike, acting as the conscious mode ofrepresenta' froìtal ending in a triumphal arch lèading out of the city; style, cìassical ¡he in and eighteenth late In the tion of the city to its inhabitants and rulers' a residenrial süeet, less formal and in the illustrared throughout thê nineteenth century these metaphors were drawn im- rhe comic scene with and stores on the sreet level, apanments arcades gothic sryle, art as production; mediately from the forms of industrial and scientific the view; the satyric scene was completing tower church has ever been defined with reference to the nature it imita¡es, so the ãbove, and a path through the woods with rude a altogether city the ou¡side observa¡ion of techniques aniñce of the city was seen according to the Togetherthese three sreets Eees to eirherside.2 the huts in developed for naiural science. or endowed with all the anributes of the woodcuners' the Renaissance. the pubof environments paradigma¡ic the comprised sometimes were landscapes new industrial organism. Thus cities country life were to beand city of whiih dramas the [c råahs within jungles or forests and tater. gardens or parks; they were machines. the tragic sreet, of in public riual and of state dramas or out; ac¡ed of economics lngines, and factories that functioned according to laws

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