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Greater Washington Daily Minyan Guide 2024
SHACHARIS
6:15 AM
6:20 AM 6:25 AM 6:30 AM 6:35 AM 6:40 AM 6:45 AM 6:50 AM 6:55 AM
Young Israel Shomrai Emunah
Silver Spring Jewish Center
Southeast Hebrew Cong., Knesset Yehoshua
Beth Sholom Congregation
Chabad of Silver Spring
Ohev Shalom Talmud Torah OLNEY
Silver Spring Jewish Center
Young Israel Shomrai Emunah
YGW
Ohr Hatorah
YGW
Kemp Mill Synagogue
Ohr Hatorah
Young Israel Shomrai Emunah
Magen David Sephardic Congregation
Woodside Synagogue/Ahavas Torah
Silver Spring Jewish Center
Young Israel Shomrai Emunah
Chabad of Upper Montgomery County
Kemp Mill Synagogue
Southeast Hebrew Cong., Knesset Yehoshua
Woodside Synagogue/Ahavas Torah
Young Israel Ezras Israel of Potomac
Kesher Israel
Kemp Mill Synagogue
Kesher Israel
Ohev Sholom Talmud Torah/The National Synagogue
Ohr Hatorah
Young Israel Shomrai Emunah
AM
Chabad of DC
Chabad of Potomac
JROC
Kemp Mill Synagogue
Southeast Hebrew Cong., Knesset Yehoshua
Young Israel Shomrai Emunah
Young Israel Shomrai Emunah (Sfardi)
7:35 AM
7:45 AM
7:50 AM
8:00 AM
W, F
Th
Th
8:00 AM
Young Israel Shomrai Emunah
YGW (Yeshiva Session Only)
Magen David Sephardic Congregation
Beth Sholom Congregation
Kemp Mill Synagogue
Kesher Israel
Magen David Sephardic Congregation
Ohev Shalom Talmud Torah OLNEY
Southeast Hebrew Cong., Knesset Yehoshua
Woodside Synagogue/Ahavas Torah
YGW (High School; School-Contingent)
Young Israel Ezras Israel of Potomac
Young Israel Shomrai Emunah
POTOMAC
BETHESDA
Magen David Sephardic Congregation [S]
11215 Woodglen Dr, North Bethesda, MD 20852
GAITHERSBURG
Chabad of Upper Montgomery County [Ari]
11520 Darnestown Rd, Gaithersburg, MD 20878
OLNEY
Ohev Shalom Talmud Torah (OSTT)
18320 Georgia Ave, Olney, MD 20832
Beth Sholom Congregation
11825 Seven Locks Rd. Potomac, MD 20854
Chabad of Potomac [Ari]
11621 Seven Locks Rd, Potomac, MD 20854
Young Israel Ezras Israel of Potomac 11618 Seven Locks Rd, Potomac, MD 20854
ROCKVILLE
Beth Joshua Congregation/ Berman Hebrew Academy
13300 Arctic Ave, Rockville, MD 20853
JROC 11304 Old Georgetown Rd, Rockville, MD 20852
Ohr Hatorah
Silver Spring Jewish center
Beth Joshua Congregation / Berman Hebrew Academy
Chabad of DC
Chabad of Potomac
Chabad of Upper Montgomery County
JROC
Ohev Sholom Talmud Torah/The National Synagogue
Silver Spring Jewish Center
YGW (Summer Only)
Young Israel Shomrai Emunah
Chabad of Silver Spring
Kemp Mill Synagogue
MINCHA
Silver Spring Jewish Center
Shalom Talmud Torah OLNEY
MINCHA/MAARIV Before Shkiah,S-TH
Beth Sholom Congregation
Chabad of Potomac
Chabad of Silver Spring
Chabad of Upper Montgomery County
JROC
Kemp Mill Synagogue
Kesher Israel
Magen David Sephardic Congregation
Ohev Sholom Talmud Torah/The National Synagogue
Ohr Hatorah
Silver Spring Jewish Center
Southeast Hebrew Congregation, Knesset Yehoshua
Woodside Synagogue/Ahavas Torah
Young Israel Ezras Israel of Potomac
Young Israel Shomrai Emunah (Asheknaz)
Young Israel Shomrai Emunah (Sefarhadi)
MAARIV
8:15 PM 8:45 PM 9:00 PM 9:30 PM 9:45 PM 10:00 PM
OSTT (OLNEY)
SHC, Knesset Yehoshua YGW
Silver Spring Jewish Center
Silver Spring Jewish Center Ohr Hatorah
SILVER SPRING
Chabad of Silver Spring [Ari] 519 Lamberton Dr, Silver Spring, MD 20902
Kemp Mill Synagogue 11910 Kemp Mill Rd, Silver Spring, MD 20902
Ohr Hatorah
1009 Kersey Rd, Silver Spring, MD 20902
Silver Spring Jewish Center 1401 Arcola Ave, Silver Spring, MD 20902
Southeast Hebrew Congregation, Knesset Yehoshua 10900 Lockwood Dr, Silver Spring, MD 20901
Woodside Synagogue/Ahavas Torah 9001 Georgia Ave, Silver Spring, MD 20910
Yeshiva Gedola of Greater Washington (YGW) 1216 Arcola Ave, Silver Spring, MD 20902
Young Israel Shomrai Emunah [Ashk + S] 1132 Arcola Ave, Silver Spring, MD 20902
WASHINGTON
Chabad of DC [Ari]
2110 Leroy Pl. NW, Washington, DC 20008
Kesher Israel 2801 N Street, NW Washington, DC 20007
Ohev Sholom Talmud Torah/ The National Synagogue 1600 Jonquil St NW, Washington, DC 20012
The Shtetl Soundbites
Describe Kemp Mill in 3 Words: Out-of-Town Paradise
Mitch Taragain Not Baltimore, Promise
Zusha. Eitan Katz. Yosef Kugler. Yosef Kugler
Shmuel Gabi
Avichai Pepper
Shlomo Buxbaum
Baruch Dollman
Reish Lakish said: If you see a student whose studies are as tough for him as iron, it is because he does not have the basic mishnah well-organized... What is the remedy? That he review much more, as it says... The best example of this is Reish Lakish [himself], who would review the basic mishnah forty times and only then come to Rebbi Yochanan to study (Taanis 8a).
The ground floor of learning is knowing the Gemara very well. This is not merely because everything is built on the Gemara. Rather, the goal of all our learning is to clarify and explain what the Gemara genuinely means. Our learning starts with knowing the Gemara and ends with truly understanding the Gemara.
The Gemara consists of sugyos, which are entire units with a be- ginning and an end. The Gemara was not given to us to darshen a word or a line at a time. It is a back-and-forth discussion, often with a resolution that is not immediately apparent, but is further on at the end.
The first order of business is to learn the sugya from the begin- ning until the end. A talmid should review it until he can say the shakla v’tarya by heart (In other words, knowing the summary of the back-and-forth discussion).
Even if he understands it after the first or second time, this is often a superficial understanding, and as soon as he starts Tosafos and further iyun, he will be confused.
Once the talmid has finished the shakla v’tarya, he needs to be able to sum up the sugya as follows (See Igros ChazonIsh 1:2):
A) What is the point or “title” of the sugya? B) What is the bottom line? Note: “unresolved” is also an appropriate answer. C) What were the different possible proofs offered, and how were they rejected? D) What halachos can we derive from the rejections? (i.e., The Gemara may explain that the halachah does not apply in certain cases.)
This is the basis for any learning. Although in shiur the rebbi may read three words and then raise a question or chakirah, this is based on the premise that the talmid has learned the sugya well.
Under no circumstances should someone starting to learn a sugya stop to pursue a chiddush or a kashya. He can jot down his point or question to pursue it later. But right now, the priority is to get the whole picture.
Sometimes, a bachur presents a chakirah as soon as he sees the first words of the Gemara. But lomdus is meant to explain the facts of the sugya, not vice versa! Until he clearly understands the facts of the sugya, his “chakirah” is idle speculation.
Continued on page 40...
INSIGHTS INTO EMUNAH AND BITACHON Lessons from Akeidas Yitzchak for the Yamim Noraim
RABBI DOVID ROSENBAUM
The Torah event we reflect on most on Rosh Hashanah is Akeidas Yitzchak, when Avraham was prepared to bring his son Yitzchak as an offering to G-d. We are rightfully proud of the total devotion of our Patriarch, but exactly what are we trying to evoke?
Because he was ready to do something great we should be blessed with a good year? Alternatively, are we suggesting there is something Avraham demonstrates in the story that is indicative of who we are or what we have experienced?
The Chasam Sofer explains that there is one aspect of the conduct of Avraham that we all can and should apply to our daily lives. As father and son are on their way to the mountain the pasuk states “and both of them went together.” What is the significance of emphasizing they went together? Rashi explains that despite the fact that Avraham knew what the tragic result of this journey was intended to be he was able to go with the same joy as his son Yitzchak, who did not yet comprehend the intended result. Avraham was about to lose the greatest reward of his life, the ability to create a legacy for generations to come, and yet he was able to go with joy! From here we learn that the faith of Avraham was not only manifest in his actions, but even his outlook.
The task of living our lives with faith, always accepting our lot and mission, is daunting, but very meaningful to think about on Rosh Hashanah. Surely we have things for which we hope and pray. However, we turn to Hashem on this holy day and
evoke memories of Akeidas Yitzchak. We are reminding G-d, and ourselves, that whatever plan He has for us in the year to come will be fully accepted by us. If He sends us blessings, we will endeavor to find ways to channel them towards His service. If he sends us challenges, we will accept them as yet another opportunity to grow and serve Him.
ronically, the more we accept whatever judgements He renders for us, the more likely we are to merit the blessings for which we so fervently. Once we have achieved this outlook and perspective He can shower us with His blessings with confidence that we will apply them appropriately. This concept is uniquely meaningful as we enter the month of Elul, 5784. How many questions do we have regarding the events of the past months? How much confusion? Nevertheless, the coming weeks are an ideal period to build our inner faith, reminding ourselves that come what may, we are ready to serve Him.
May all of klal Yisrael merit a kesivah vechasimah tovah and may we have the strength and perspective to greet whatever the new year brings with joy in the opportunity to serve our Maker, as was the way of our father Avraham. In that merit, may Hashem bring a personal salvation to every individual and family impacted by these past months, and may all of the Jewish People celebrate the ultimate redemption speedily in our days.
AN EXCLUSIVE INTERVIEW
Governor Larry Hogan
In an era calling for resilient leadership, Governor Hogan has exemplified just that through his remarkable journey from a cancer survivor to a two-term governor of Maryland. His administration has been characterized by groundbreaking policies, including aggressive measures against anti-Semitism and robust support for Israel, highlighted by his historic move against the BDS movement. Our extensive conversation with Governor Hogan touched on his strategic decisions to safeguard Jewish educational and religious centers, his impactful visit to Yad Vashem post-cancer treatment, and his ongoing efforts to foster educational collaborations with Israeli institutions. He shared anecdotes from his interactions with global figures like Robert Kraft, emphasizing the importance of collaboration in tackling issues such as anti-Semitism. We also discussed his candidature for the Senate, driven by a deep concern for the nation's future, and his personal insights into the evolving role of religion in society.
Governor Hogan in his Campaign HQ offices in Annapolis, Maryland
Sender Gross; Washington Jewish Journal:
Governor Hogan, thank you so much for graciously allowing us to come to your beautiful offices in Annapolis. I'm here with my cousin, Dovie Neuberger. Governor, thank you so much for having us.
Governor Larry Hogan: I'm really looking forward to speaking with you. I've heard great things about this publication—congratulations on the inaugural edition. It's always refreshing to see new voices in media, especially those that represent such a vibrant community.
We're really grateful for your time, Governor. Our research has revealed some truly impressive aspects of your career.
Thank you, that’s very kind of you to say. I've always aimed to serve with integrity and dedication. It's encouraging to hear that our efforts are resonating with people from various communities
. How do you navigate the political landscape here in Maryland, especially being a Republican governor in such a Democratic state?
Governor Hogan: That's a great question. It’s all about finding common ground. Despite our differences, there's a lot we can achieve by focusing on what unites us. Being in a state as blue as Maryland challenges me to be bipartisan and work across the aisle, which I believe is something that can benefit our state greatly. This approach has not only helped bridge gaps but also facilitated meaningful legislative progress.
You've garnered significant support from the Orthodox community. Could you share how that came about?
I deeply value the relationship we've built with the Jewish community. My commitment as an ally of Israel is something that I take seriously, and it’s been rewarding to see that recognized on a national level. The Jewish community has contributed immensely to the cultural and social fabric of Maryland, and my administration is committed to supporting and protecting this vibrant community.
Larry Hogan appearing before the Jewish Community Relations Council (JCRC) to express his support for Israel's operations in Gaza.
GOVERNOR LARRY HOGAN
The Orthodox community's support was crucial in my first campaign. Their unified backing made a big difference, and it’s a testament to our shared values and goals. I believe that when leaders show genuine commitment to the community's needs, that resonates well and helps build lasting relationships. The support from the Orthodox community has been a cornerstone of my efforts to create a more inclusive Maryland.
On a broader scale, how have you addressed the challenges in engaging with more liberal Jewish communities?
Engagement is key. We didn't see immediate success, but by consistently showing up and demonstrating our commitment to their concerns, we began to make significant inroads. It's important to me that all voices are heard and valued in our governance, regardless of political leanings. Through dialogue and perseverance, we've started to see changes in perception and increased collaboration.
With rising concerns about anti-Semitism and support for Israel, how do you position yourself in these critical debates?
This is a pivotal time. The increase in anti-Semitism and the debates around support for Israel require us to be vigilant and proactive. My stance is clear—I stand with Israel, and I fight against anti-Semitism in all its forms. We need to ensure that Maryland is a place where support for Israel and Jewish communities is strong and unwavering. It's crucial that we not only address these issues as they arise but also work proactively to educate and foster understanding among all our citizens.
Dovie Neuberger: Governor, you attended Florida State University, a school more noted for its college football and social scene than for producing politicians. This is quite refreshing to those of us young people who are disillusioned with career politicians. Could you share with us how you entered politics and detail a bit about your journey?
Governor Hogan: Absolutely. I've been surrounded by politics most of my life. My father was in Congress during the '70s. After my parents divorced, I moved to Florida with my mom. We didn't have much money; I was just a regular middle-class, even lower-middle-class guy, living with a single mom. I finished high school in Florida, and at the time, you received free tuition at any state university. I chose Florida State because it was in the state capital and offered a solid government program, which was affordable compared to the more prestigious colleges. Though I might not have had the grades for those top schools, I worked my way through college at FSU, where I received an excellent education and even enjoyed some great college football. It was a fun experience. Regarding your comment about not seeming like a typical politician, I hear that often. People in Maryland tell me I come across as a regular guy, which I am, and that’s not an act. That authenticity, I believe, has been key to my success.
I'm curious because you mentioned your dad was in politics. A lot of times you have kids of people in politics that don't want to get involved. They see what it does to the family, the spotlight, but you chose to. What was your relationship like with your dad when he was in politics?
“Thank you to over 100 Marylanders who came out this morning for a meet and greet for the Jewish community in Silver Spring. Just this week, as American flags were being burned in DC, Israeli flags were being ripped down in Silver Spring. It’s never been more important for to stand with Israel and Maryland’s Jewish communities. It will be one of my core priorities every day in the United States Senate.” Governor Hogan posted on X.
Governor Larry Hogan: It was good. Look, I've always had an interest in politics, although I spent four decades in business, not wanting to be a professional politician. From my father, I learned effective strategies for persuading people to vote, but also the importance of not spending a lifetime in politics. It's healthy to have a separate career and then, if it feels right, to give back later in life. I was elected governor in my 50s, my first ever elected office.
Your father was notably the first Republican to call for Nixon's impeachment during Watergate. Today, we see a politicization of legal mechanisms that resembles actions from a third-world country. Looking back, do you think his decision had unintended negative consequences on how politics is played today?
It's a different era now, where the justice system is often manipulated for political gain. Back in the '70s, impeachment was a significant and rare action. My father was a staunch supporter of Nixon and a defender against partisan attacks until the evidence was undeniable. He was the first to declare Nixon's actions impeachable, leading to Nixon’s resignation about ten days later. Reflecting on the 50th anniversary of Watergate, it's clear the political landscape has dramatically shifted.
Do you recall your feelings as a child during that tumultuous time?
Yes, it was a challenging period. My father feared it might end his political career. He had to set aside personal and party loyalties to do what he believed was right for the country, even though it angered many. Despite the initial backlash, this action is what he is most remembered for, celebrated even, because he stood up for his principles.
Did your father maintain a relationship with Nixon after the impeachment?
They didn’t stay in close contact, but the Nixon Library and others have reached out over the years. There's a mutual understanding of the reasons behind the actions taken, and frankly, Nixon's resignation averted a potential prolonged national crisis, which has brought a certain appreciation for the tough decisions made during that period.
Speaking of going against the grain, you are unique in that you're a Republican who does not fall in line with Trump. How has this stance influenced your political career?
Not being a career politician, I see no necessity in blindly adhering to party lines. My responsibility has always been to represent all citizens of Maryland, irrespective of their political affiliation. When I was governor, about 70% of the voters were Democrats, yet my duty was to serve every Marylander equally. Throughout my tenure, I stood up to both Democrats and Republicans whenever I believed their actions did not serve our state's best interests. This independence, though rare today, has not only defined my tenure but also reinforced the public's trust in honest and courageous leadership.
Your electoral success in Maryland was remarkable. Do you believe the strategies you employed at the state level could be effective nationally to address our current political divisions?
Governor Hogan: I've always prioritized what I felt was right over party orthodoxy, which I think has resonated with people more than anything else. This approach allowed me to achieve some unprecedented electoral successes; I ran 46 points ahead of Donald Trump in a state where he lost by 33 points. In 2018, I became only the second Republican to be reelected in Maryland's 248-year history, winning by a margin of 13 points. I left office with my job approval rating 25 points higher than when I started, culminating at 77%.
The truth is, many are hesitant to challenge the party line for fear of backlash — there's an overwhelming pressure to conform, to swear allegiance without wavering on any issue, or face political exile. But I chose a different path. I've always stood up to anyone — be it the current president, former president, the
The decision ultimately rests with President Biden, his family, and the Democratic Party. As a Republican, my perspective may hold less weight, but I've voiced concerns for over a year about his capability for another campaign. He might not be the strongest nominee for his party given his current state.
If you were in his family, what advice would you offer?
Having dealt with similar issues when my own father aged, I understand the difficulty in facing the loss of capabilities. It's never easy to acknowledge that someone can no longer manage independently. My father's situation wasn't as pronounced as President Biden's seems to be, but aging challenges are universal. This isn't a critique of President Biden, but as the leader of the free world, the stakes are extremely high. The noticeable change in his demeanor from his vice-presidential days—when he was more energetic and engaging—raises concerns.
So, when people express their wish to speak out as I do, I often ask, "Why don't you?" It seems that the public truly appreciates it when their leaders are transparent and brave enough to do the right thing.
Democratic Party, or even my own party — whenever I believed their policies or actions didn't serve the best interests of Maryland or the nation.
This level of approval underscores that people deeply value integrity and bravery in their leaders, encouraging me to maintain my course. So, when people express their wish to speak out as I do, I often ask, "Why don't you?"
It seems that the public truly appreciates it when their leaders are transparent and brave enough to do the right thing. It's about integrity and having the courage to stand firm in your convictions, even if it means standing alone. This has not only defined my tenure but also reinforced the belief that principled leadership can profoundly impact governance and public trust.
Do you believe the DNC have a moral obligation to ask Biden to step aside?
We might need you to step up as a Presidential candidate, Governor.
Yeah, many have urged me to consider that, but I've chosen to run for the United States Senate instead. I felt that running for President might inadvertently deepen national divisions, which isn't something I want to contribute to. Originally, I planned to return to the private sector to pursue my passions and spend quality time with my family—enjoying life and focusing on meaningful activities. However, my profound concern for our country compelled me to seek a Senate seat. My wife has been a significant influence; she often says, 'If you believe you can make a difference and you don't try, you'll never be happy.' That thought has stayed with me, driving my decisions, especially as I watch the unfolding national debates.
You've been quite open about your battle with cancer. How has this experience shaped your outlook on life and politics?
Absolutely, it has profoundly impacted me. After achieving the largest electoral upset in 2014 and assuming office, Baltimore experienced its worst violence in nearly half a century, just 89 days into my term. This occurred right after my first legislative session where we successfully rolled back many taxes. That must have been an incredibly shocking period, especially with the subsequent diagnosis.
Sender, it was. Just 60 days after dealing with the riots, I was diagnosed with life-threatening cancer. We had deployed 4,000 National Guard members and 1,000 police officers to quell the violence. This period of intense crisis management was immediately followed by my personal health crisis. Governing from a hospital bed and interacting with other patients during my chemotherapy treatment provided a stark perspective shift. It made me realize how insignificant political battles and material wealth truly are compared to life’s broader challenges. It instilled a deep sense of empathy in me and highlighted the importance of focusing on what truly matters—not just accumulating wealth or political victories.
These experiences reinforced my resolve to tackle genuine issues and taught me that life is too short not to stand up for what I believe in. Facing cancer head-on has imbued me with a kind of fearlessness, where typical threats or political pressures no longer faze me. If I can overcome cancer, I am confident in my ability to face political challenges with the same courage.
With the college campus protests this past year, it feels like we're at an inflection point where history is becoming cyclical again. If you were in office this past year, what would your response have been to these protests?
I would have tried to shut them down. While we must protect the rights of free speech and peaceful protests, what we faced was not that.
Immediately after the horrific attacks on October 7th, I saw reactions at Harvard that went beyond peaceful protests—there were celebrations of violent acts where people were harmed severely. This crossed the line beyond free speech, with threats and expressions of anti-Semitic hatred. Although I wasn’t in office, I took a firm stand: I resigned from two prestigious fellowships at Harvard and publicly criticized their leadership through op-eds in major newspapers.
This is part of a larger, ongoing battle against anti-Semitism, not just a transient issue. My first trip after my cancer treatment was to Israel, where visiting Yad Vashem was profoundly moving, underscoring my deep connection with Israel. Our relationship has strengthened over the years; we've set up sister city connections with the Negev region, engaged in joint academic initiatives with Israeli universities, and welcomed Elta, the company involved in designing the Iron Dome, to establish their U.S. headquarters in Maryland.
Moreover, I was the first governor in the U.S. to sign an executive order against the BDS movement, ensuring that no one could do business with Maryland if they supported BDS. This action was taken independently when my legislature hesitated, demonstrating my commitment to fighting anti-Semitism.
Our efforts extend beyond policies. We’ve invested in protecting synagogues, Jewish day schools, and community centers across Maryland. Every request from the Jewish community for safety enhancements has been met with support, underlining our stance that anti-Semitism has no place in our state. This isn’t just a recent endeavor—it's been a consistent stance since as far back as 2014.
Dovie Neuberger: We're running short on time, but before we wrap up, I'd like to get your thoughts on a topic that's likely on everyone's mind, especially with you being the former governor of Maryland and now running for Senate. Regarding personnel changes, what recommendations would you make for the Ravens to succeed this year? Are you still in touch with John Harbaugh?
You know, it's quite humorous. I mean, I have a great admiration for John Harbaugh. He's a good friend, and I attend training camp annually. During my tenure as governor, I enjoyed the privilege of watching games from a 50-yard line box at the Ravens' stadium. I'm a true Ravens fan. It might seem like you're taking a jab at the Ravens, but honestly, I believe they're on the cusp of greatness. They're almost there.
Sender Gross: Governor, it's commendable to see leaders like yourself not just enjoying sports but also leveraging their platforms to support major social initiatives.
Absolutely, and speaking of support, let me share a recent experience with Robert Kraft, the owner of the New England Patriots. I was just with him, discussing his philanthropic efforts through an organization he's heavily invested in—$200 million to be exact—to combat hate. This initiative is particularly focused on tackling anti-Semitism and other forms of hate. The Rails family, known for their philanthropy here, joined forces with Kraft by contributing significantly, prompting Kraft to match their contribution generously. While we were discussing these serious matters, Kraft couldn't resist showing off the Patriots' six Super Bowl trophies. He playfully ribbed me by asking, "How many of these do you have back in Baltimore?" Despite the friendly banter, it was a poignant reminder of the powerful impact of uniting sports with significant social causes. I left feeling inspired by the dedication to making a difference, not just on the field but in society at large. Rest assured, the Ravens are gearing up for a strong comeback this year.
Governor Larry Hogan touring the Old City of Jerusalem this past April. “The opportunity to connect with the people of this nation has truly strengthened the relationship between Israel and our state.” Later that month, the Governor
Maryland's bond with Israel is now stronger than ever.“
Governor, given your extensive experience in finance and real estate, along with your impactful political career, what advice would you offer to our audience, especially those looking to venture into business?
It appears you're more intrigued by business ventures than political endeavors. I'm confident the business you're involved with will thrive, and I wholeheartedly wish you the best. My journey began straight out of college when I dived into real estate brokerage and development, eventually starting my own company in my 20s, which I continue to manage. I firmly believe in the value of public service; it shouldn't be left solely to career politicians. Personally, I've always been more aligned with the private sector, enjoying the process of building companies, fostering growth, and orchestrating deals. My business background proved invaluable in politics, where, unlike many who might prefer to engage in partisan bickering or social media disputes, I focused on crafting deals that led to mutual gains. This approach was particularly effective during negotiations with my Democratic legislature, allowing us to accomplish what others might have failed to achieve through mere confrontation. My advice? Concentrate on your business pursuits. While dabbling in politics can be enlightening, your real opportunity to prosper will likely be through your entrepreneurial endeavors.
To end off, and to add religion to this conversation, how do you think religion can stay relevant to our generation?
I think the Judeo-Christian ethic is critically important. Now we're seeing how important some of that is, particularly for your faith, with the crazy stuff that's happening in the world. And people like me need to continue to stand up for you. That's one thing about closing out. I may not be Jewish, but you won't find a stronger supporter of the Jewish faith and the State of Israel or our Jewish community. I'm proud to support these causes as a senator.
posted on his X account: “Happy 73rd Independence Day to Israel! I'm proud that
Worthy or Unworthy? How Should We Approach Davening?
RABBI MICHOEL FRANK
There are two thoughts we can have, going into Selichos, Rosh Hashanah, and Aseres Yemay Teshuvah. Are we worthy of Hashem’s love or not? One way to approach the Tefillos and Selichos is to demonstrate our claim to Hashem’s love. But perhaps we should consider ourselves unworthy, and fully reliant on the mercy of Hashem. It is fascinating how although these two things seem to be mutually exclusive – after all, you can’t be worthy and unworthy at the same time – nonetheless, we take both approaches in Selichos and in davening!
For example, the very first sentence of Selichos is:
'ה
– to You Hashem, is righteousness, and to us –is embarrassment.
We finish this paragraph by saying,
– we knock on Your doors like paupers and destitute people. This doesn’t allow for much sugar-coating: We are proclaiming ourselves full of sin, unworthy of Hashem’s presence, nothing to come with and show for ourselves, and we merely are beseeching for pure mercy. We finish this section of Selichos in a similar vein, with the famous expression:
– Do it for Your sake Hashem, not for us, see our position as destitute and empty.
But in the introductory paragraph of the Yud Gimel Middos, that every Selichos begins with, we take a different approach:
–Your great mercy and kindness, remember today to the children of Your beloved friend, (meaning Avraham Avinu, who is referred to as ידידי in Tanach.) We finish with a very clear demand: ונמ
רמאמ – listen to our cry, and heed our expression!
If we have drifted away and forgotten about Hashem all this time, we can’t expect to come barging back in. We have to approach this with the utmost humility – םישרכו םילדכ – with the – ךלמע לע הסוח – most basic and intense request we are Your creations – have mercy.
Before we say Shemah Kolainu and then Viduy at the end of Selichos, we preface with a long paragraph, quoting all the reasons that Hashem should have mercy upon us and forgive us. It is a long succession of different variations of רוכז – remember!
– remember the covenant with Avos,
םינושאר – remember the covenant with Klal Yisrael when You took them out of Mitzrayim, םינומדקה תבהא, the love for our ancestors, and םילשורי
remember Your love for Yerushalayim. Then,
– do with us as You promised. We seem to be quite confident that we are worthy of all those guarantees!
Are we םישרו םילד who have nothing to show for ourselves, no leverage or merits, or are we Klal Yisrael who can point to the Avos, the covenants and guarantees He has given us, and demand that we are listened to, forgiven, and redeemed?
When I was in Eretz Yisrael, there was another bachur I knew, he was in my chavrusa’s apartment, who wanted to see the Gerer Rebbe. His grandfather had been the current Gerer Rebbe’s Rebbi in elementary school in Europe, and he knew that the Rebbe would remember his grandfather, and give him some preferential treatment as a result. [I don’t know exactly what he wanted, maybe a good place to sit in the huge Gerer Beis Medrash?]
However, to get in to see the Gerrer Rebbe, who has a huge Chassidus with thousands of people waiting to speak to him, is no simple matter. He knew once the rebbe would identify him, getting in wouldn’t be an issue, but how to get to that point? If he told the Gabbai all about his connection, the Gabbai would undoubtedly laugh at him, or not believe him, (he was a very Litvishe non-chassidic bachur, after all!) So, he waited on line like everyone else, and eventually got into the Rebbi. Of course, once he identified himself, the Rebbi remembered his grandfather warmly, and welcomed him with open arms, and instructed the Gabbai to let him in whenever he wanted to come.
Continued on page 52...
USE IT OR LOSE IT
Unraveling the Threads of Destiny
From Eikev to Elul: the Renewal and Pursuit of Spiritual Greatness.
RABBI RAPHAEL PELCOVITZ ZT’L
these 40 years. “
When Moshe reviewed the history of the Jewish people in the wilderness, he impressed upon them the great kindness and concern that Hashem had for them during their long sojourn in the midbar. Among other things, he reminded them hat their garments did not wear out during
”- "Your garment did not wear out from upon you" (8:4). It is interesting to note that the miraculous preservation of their clothing and shoes, over many years, is repeated in Parashas Ki Savo, where it is written:
, "Your garments did not wear out from on you for thirty years, and your foot did not swell these thirty years" (29:4).
Rashi, in this Parashah, comments that not only did the clothing last for many years without deteriorating or wearing out, but he quotes a Midrash (Shir HaShirim Rabah 4:11), which states that the clothing grew as the person grew. Our Sages compare this to the skin of the lizard, which also grows as the lizard grows. This was indeed a great miracle, but it did have its limitations. The Yalkut (Devarim Rabah 7:11; Etz Yosef et. al.) explaining the phrase , “from upon you” states that “
”, "what was worn by the person remained clean and fresh, but not that which was stored in a box."
Paradoxically, clothing or shoes stored in a box did deteriorate, while that which was worn did not! The baalei mussar learn a great lesson from this Yalkut. They draw a parallel between the garments and shoes worn by our ancestors in the wilderness — which remained fresh and complete — and a person’s intellectual pursuits, especially his study of Torah.
Continued on page 51...
Tevi Troy
In his new book, The Power and the Money: The Epic Clashes Between Commanders in Chief and Titans of Industry, Mr. troy explores the dramatic confrontations between U.S. presidents and the corporate titans. When these leaders clash, what determines the balance of power? Tevi takes readers on a riveting journey through the most significant battles between CEOs and the nation's commanders-in-chief, revealing untold stories that have shaped America. Drawing on his experience as a best-selling historian and former senior White House aide, Tevi provides unique insights into the increasingly intertwined behemoths of government and big business, and what their evolving relationship means for the future of the nation.
Sender Gross, Washington Jewish Journal: Mr. Troy, I'm holding this incredible new book, just shipped overnight from our Amazon warehouse in Hagerstown, MD. It feels like I'm holding a piece of greatness. I haven’t started reading it yet, but I'm thrilled— popcorn is ready. Let’s dive right in. Mr. Troy, this book seems particularly timely. Both Democrats and Republicans are scrutinizing corporate America, yet CEOs are more influential than ever. What inspired you to tackle this subject now?
Tevi Troy: Thank you, call me Tevi. This is my fifth book on the presidency. Each has explored what I call "presidents and blank"—the blank being an uncharted area that also resonates with our current moment. Given the current climate where there's a widespread distrust of corporations among both major political parties, yet corporate.
That’s a profound way to put it, Tevi. Speaking of echoes, your book must draw on a myriad of historical sources. How do you go about weaving these narratives together to create a coherent story that resonates with both history buffs and casual readers alike?
The key is finding the stories that are not just important but also compelling. I look for moments of high drama, decisions that had major implications, and the personalities involved. It’s about the interplay of character, power, and politics. For instance, I discuss how Teddy Roosevelt took on the monopolies, which resonates today in the context of debates over big tech. I use a variety of sources—from presidential libraries to private letters and corporate archives—to ensure that the narratives are as rich and detailed as possible. Connecting these dots across different eras helps highlight the recurring themes and the shifts in how these power dynamics play out.
That sounds extremely fascinating. Let’s rewind for a moment, take us back to where you grew up. I grew up in Queens and attended Ramaz. My grandparents lived in Kew Garden Hills, further east. Influenced by my father, a history teacher, I developed a love of history early on. After college, I moved to Washington, D.C., driven by a deep sense of Hakaras HaTov—gratitude—for this country. If my ancestors hadn’t emigrated from Europe, my story would have been very different. I wanted to give back, to contribute to America's future. At my first job, at the American Enterprise Institute, I was surrounded by influential scholars, many of whom were Jewish, who impressed upon me the need for advanced degrees to succeed in Washington. So, I pursued a Ph.D. at the University of Texas at Austin, not only for its excellent program but also to gain a broader
perspective outside the Northeast. This educational journey, including valuable time spent at the LBJ School and utilizing the Lyndon Johnson archives, was instrumental in shaping my career. And then I returned to Washington to work for a congressional leader. In fact, this gentleman right here, who blurbed my book, Chris Cox, was a member of Congress whom I served under before he later became the head of the SEC. A colleague from the American Enterprise Institute, where I previously worked, held a Ph.D. in foreign policy. He mentioned that there was a need for a domestic policy Ph.D. to handle policy work for the Republican Policy Committee in Congress, which was headed by Cox. It sounded intriguing. I shaved off my graduate school beard, got rid of my casual student hairstyle, bought a suit, and moved to Washington. I worked in Congress and the House leadership for two exciting years during the Gingrich revolution when Newt Gingrich helped the Republicans achieve a majority in the House for the first time since 1954—a significant moment.
By this time, were you married?
By 2000, I was working in the Senate for John Ashcroft. I was married with a child on the way and when he lost his bid for reelection, I was in need of new employment. I joined the Bush transition team after Bush's narrow victory over Al Gore. I then moved to the Department of Labor, where I worked for about a year. During an interim period without a job, I was free to write and authored a defense of Senator Ashcroft from a Jewish perspective, as he had been appointed to be Attorney General. This was controversial within Jewish circles. The piece, published in The New Republic—a well-respected magazine at the time—made quite an impact, perhaps the most significant of my articles to date.
What was it like stepping into a more senior role in the West Wing after the campaign?
When I landed a more senior role in the West Wing after that campaign, my daily routine began incredibly early. Every day started with davening (praying) at dawn, which grounded me in my faith and
prepared me for the long hours ahead. Reflecting on the night we realized we had won the election, it was surreal. Every exit poll had predicted Bush's defeat, and mentally, I was preparing for the aftermath. Yet, it turned out he won, defying all predictions.
Can you discuss the impact of the Orthodox Jewish community on the election results?
Remarkably, the strong voter turnout from the Orthodox Jewish community in Ohio and Florida, particularly from places like the Telz Yeshiva in Cleveland, played a crucial role. In the year 2000, only 40% of Orthodox Jews voted for Bush, but by 2004, this number had surged to 70%, significantly influencing the election outcome. This shift was not just a political statement but also a reflection of the community's recognition of the values we upheld, which resonated deeply with their own. The support from the Orthodox community was like finding allies in a shared mission, reinforcing the importance of faith and family values in our national dialogue.
Can you describe how your daily routine and Orthodox Jewish practices were accommodated during your tenure in the West Wing within the White House?
My tenure in the West Wing was characterized by early mornings; often, I had to leave my house by 6 to arrive by 7. During the months when the sun rose too late for morning prayers at home or synagogue, I would don my tefillin right there in the White House. One memorable incident was when my evangelical boss walked in on me during this private moment. He was incredibly respectful, reflecting the deep respect he had for my religious practices. He even made a point of reminding me to leave early on winter Fridays to observe Shabbat.
How did others react to these practices?
Interestingly, I kept a chumash on my shelf, and during tours of the White House, I’d open it up to the weekly parsha and share
something from it. Those who joined these tours often tell me how much they remember and appreciated those parsha talks. It added a unique element to their visit. As I said earlier, I regularly wore my tefillin, even in the White House. There was one particular instance when my boss, an evangelical Christian, walked in on me while I was putting them on. The leather straps and all must have seemed quite out of place there, but he was incredibly respectful about it. It certainly made for an unusual moment.
However, my religious observance did pose challenges. When I was being considered for Deputy Secretary of Health and Human Services —a position requiring Senate confirmation—I underwent a rigorous background check. The White House Counsel, a devout evangelical Christian, initially began asking deeply personal and uncomfortable questions to ensure I wouldn't embarrass the President. Recognizing my devout lifestyle, she proposed skipping those questions, acknowledging that my religious commitment meant I was unlikely to have engaged in the behaviors she was tasked to investigate.
This period in the Bush White House showed me that my adherence to my faith was more of an advantage than a disadvantage, providing a foundation of trust and respect among my colleagues and superiors.
Do you feel being an Orthodox Jew in the White House influenced your career path and decision-making in professional settings?
Absolutely. Being observant brought challenges, but it was more of an advantage. Practicing my faith openly not only built trust but also provided a solid foundation for genuine respect among my colleagues. My tenure in the Bush White House was profoundly enriched by my commitment to living my Jewish values daily. This dedication influenced my interactions and decisions, contributing a unique and valuable perspective to my role. Each opportunity to demonstrate my faith, whether through observing Shabbat or the High Holidays, was a chance to educate and share the richness of our traditions. This openness about my religious
practices fostered an environment of inclusivity and mutual respect, allowing me to bridge cultural and religious gaps and enhancing collaborative efforts. My faith didn't just shape my career; it enhanced it, enabling me to lead with integrity and a deep sense of moral responsibility
The Chanukah parties at the White House must have been extraordinary.
Oh, the Chanukah parties were indeed a highlight each year, and they were particularly special thanks to the direct involvement of the Bush family. Mrs. Bush herself insisted that the celebrations be all-kosher, which was a groundbreaking decision considering the additional costs involved. Initially, we experimented with offering both kosher and non-kosher options, but it quickly became apparent that this approach did not align well with the spirit of inclusivity we aimed to foster. Recognizing this, Mrs. Bush made the bold decision to ensure that every dish served was kosher, regardless of the expense involved. This commitment was about more than just food; it was a profound gesture of respect towards the Orthodox Jewish community and an acknowledgment of our traditions.
Karl Rove famously remarked that the White House Chanukah party was the "hottest ticket in town," and he wasn't exaggerating. These events brought together a remarkable cross-section of the Jewish community, from rabbis and community leaders to prominent Jewish figures in various fields.
Shifting gears a bit, could you share any particularly memorable experiences related to observing Shabbat while working at such a high level?
In 2005, while I was advising on domestic policy, Hurricane Katrina struck, causing massive devastation. President Bush declared that there would be no weekend to deal with the crisis, which essentially meant no Shabbat for those of us in the White House. Unsure of what to do, I consulted Rabbi Levi Shemtov, my Masadar Kaddushin, and mentor of mine, and he gave me thoughtful advice.
He explained that it wasn't considered pikuach nefesh—saving a life directly—because I would only be directing resources, not actively saving lives, like giving water to someone dying of thirst. This distinction meant that my working couldn't be justified on the grounds of immediate life-saving.
Furthermore, he pointed out my role as a symbol to other Jewish members of the administration. If I chose to work, it might pressure other Jewish employees to do the same, as their bosses might expect similar sacrifices from them. More so, he addressed the personal precedent it would set: if I worked because of the hurricane, it could become a slippery slope, with demands for my time during other crises, like budget negotiations.
He always emphasized the stark choice: "You're either Shomer Shabbos or you're not." So, adhering to that principle, I didn't work on Shabbat during that critical time. However, as soon as Shabbat ended, I was on the phone, catching up and working all through Sunday. That way, I met my professional responsibilities without compromising my commitment to Shabbat observance.
That's a powerful testament to faith in public service. Speaking of your roles, any significant projects you’d like to mention?
One area I was deeply involved in was disaster and pandemic preparedness. We developed comprehensive plans for handling potential disease outbreaks. This work inspired me to write my third book on how presidents have managed disasters through history. Interestingly, I discussed the potential threat of coronaviruses back in 2016, noting gaps in our national stockpile long before COVID-19 emerged. It wasn't a prophecy—just informed by discussions with knowledgeable experts.
In your books, you delve into the nuanced relationships between presidents and CEOs. Could you share some common misconceptions and perhaps an example of a successful relationship?
Certainly. In my writings, I aim to both entertain and educate. I strive to unearth intriguing stories from presidential history that have not been widely covered. For instance, in my latest book, I explore the complex interactions between CEOs and U.S.
presidents, debunking the misconception that their relationships are always cozy or mutually beneficial. In reality, these relationships are intricate, shaped by personalities, large-scale issues, and the national context at the time.
A historical example would be the relationship between Franklin D. Roosevelt and Henry Ford. Ford was vehemently opposed to Roosevelt's New Deal, illustrating how contentious these interactions can be, contrary to the popular notion of seamless cooperation.
How do these historical dynamics compare to modern relationships like those involving Elon Musk or Jamie Dimon?
There are fascinating parallels. Like Henry Ford, who bought a newspaper to disseminate his views, Elon Musk purchased Twitter. Both leaders used their platforms to influence public discourse, though Ford's views unfortunately included antiSemitic rhetoric. Today, Musk’s actions, particularly his alliance with political figures, carry substantial risks. If the political winds shift, it could have severe repercussions for his businesses, demonstrating the ongoing complexity and stakes in these CEOpresident dynamics.
Shifting focus to your personal experiences, any memorable White House stories you can share, especially relating to your role as a CEO?
One standout memory is from whenI organized a meeting between President Bush and major food industry CEOs. The goal was to address obesity by encouraging healthier food options and more exercise. An amusing incident occurred when Karl Rove had to scramble to find a Pepsi for Indra Nooyi, the CEO of PepsiCo, because the White House was stocked only with Coca-Cola products. They eventually found a dusty Diet Mountain Dew in a desk drawer for her to display during the meeting.
USE IT OR LOSE IT
Continued from page 43...
When a person uses his mental capacity and constantly challenges his intellect, he sharpens it and causes it to expand and improve. This is especially true of Torah study, regarding which our Sages teach us, ךבזעא
םא ,
"If you forsake me for a day, I shall forsake you for two days" (Talmud Yerushalmi, Berachos).
The way a child understands a pasuk in Chumash is not the way an adult understands it. As one grows and matures, so does his understanding of Torah, just as the garments which were worn by the Children of Israel who came out of Egypt miraculously grew with them
However, this is true only if one continues to pursue his studies and develops his intellectual powers, by continuing his study of Torah.
However, if one does not challenge himself and pursue the study of Torah every day, his mental capacity and ability to master Torah deteriorates with each passing day, similar to the garments which were not worn but put away in a box. The popular expression regarding all skills in life is especially true of intellectual growth: “Use it or lose it.”
It is this mussar haskel which one should learn from the miracle of the freshness and durability of the clothing of the Children of Israel in the midbar.
The Right Mindset for Davening: Worthy or Unworthy?
RABBI MICHOEL FRANK
continued from page 42...
This is how we have to approach Hashem. We are outside the building so to speak, and we need access into Hashem. Why are we outside? We created that wall –we wandered outside. The further we have drifted from Hashem, from being connected to Him, from relying on Him and living with Him, it creates a barrier between us of Hester Panim.
Once we are outside, in order to get in, we have to wait on line with all the other supplicants who are asking for something from Hashem. We approach the door like poor people, with nothing, no claim, no demand, no identity, because outside – none of that helps.
But once we get in, and have reconnected to Hashem, reestablished our connection, we have a long and powerful history! We have the Avos, Klal Yisrael in the Midbar, all that Klal Yisrael has been promised and guaranteed throughout our relationship with Hashem.
That is the challenge of Selichos. Once we get in, once we bypass the barrier that we ourselves have constructed, we have a lot to work with. We have Yud Gimel Middos, we have all kinds of covenants, and we have Avos and more. But we have to get in! That requires the greatest level of humility. If we have drifted away and forgotten about Hashem all this time, we can’t expect to come barging back in. We have to approach this with the utmost humility – םישרכו םילדכ – with the most basic and intense request –
–we are Your creations – have mercy.
Rav Michoel Frank, Mora D'Asra of Kehilas Ohr HaTorah in Silver Spring, MD, is known for his warm leadership and clear, insightful shiurim. His deep love for Torah and Halacha inspires and guides the community.
Publisher’s Note:
It is with incredible pleasure and enthusiasm, I present to you the inaugural edition of The Washington Jewish Journal, the first Orthodox magazine of its kind south of the NY/NJ area. As we go to print, the energy of Elul is palpable—back-to-school excitement, preparations for Rosh Hashana, and a sense of renewal in the air. To the dozens of new families, welcome, I’m sure you’ll love celebrating your first High Holidays here, especially with all the great events our shuls have lined up.
I would like to extend my deepest gratitude to our advertisers and writers for their unwavering enthusiasm. What began as a side project has evolved into something much more profound, largely due to the tireless efforts of a talented and devoted team—thank you all, you know who you are. To those advertisers who couldn't be featured this time, I look forward to welcoming you in the future editions.
We have an extraordinary network of individuals, yet no central medium to connect us all— high-quality Wi-Fi but no router. This magazine is meant to be that unifying link.
To wrap things up, Dovid HaMelech says it best:
--"Pass it on to Hashem—it’s not your problem anymore. He’s running the show." I hope the divrei torah reaches thousands. And finally,
—Joy comes from the support of family, but mainly from a supportive wife. Couldn’t do it without you. Thank you.
Matan Friedman
BITE-SIZED PARENTING WELCOME TO MONTH 2!
Sharon Mazel
You’re more than halfway through the newborn period now, and though you’ve undoubtedly seen some amazing changes in your adorable baby already, get ready for even more exciting developmental achievements to come. This month will reward you with your baby’s first social smile, first coos and gurgles of communication, and first
attempts at hand-eye coordination during play. You might even be rewarded with more than an hour or two of sleep (or at least a few minutes to shower) as your baby begins to regulate his or her sleep-wake pattern into something slightly more predictable.
to remind yourself that parenting has a learning curve. You won’t become an expert overnight (especially when those overnights leave you sleep deprived), and you shouldn’t assume you’ll have it all figured out by now. Being a mom or dad is hard, so pat yourself on the back for accomplishing as much as you have already, and lower any expectations about where you “should be” by now.
You’ve got this!
A CLOSER LOOK: Tips to help your newborn learn to distinguish between night and day.
Your baby spent the nine months of your pregnancy in the dark, where there wasn’t much difference between day and night. But now you’d like your little one’s schedule to match the rest of your family’s (and the world’s). Here are some tips to help your newborn learn to distinguish between night and day.
Establish a bedtime routine. Even little babies benefit from a bedtime routine, and implementing one will help your baby learn about the transition from day to night. For now, the routine doesn’t need to include much more than a bath, a lullaby, some rocking, and a feeding. You can add more steps to the bedtime routine as your baby gets older
Keep the room dark at night. When it’s nighttime, keep your baby’s room dark—even when it’s time for a feed or diaper change (a very dim nightlight can help you find your way). Keeping the lights off will reinforce for your baby that when it’s dark, it’s nighttime—and time for sleep.
Minimize interactions during night feedings. Make nighttime downtime, even during those night feedings. Soft lullabies and soothing words are fine, but avoid excitement. If you’re swaddling your newborn (no worries if you don’t since it’s not a must-do; see the box on page 12), keep your baby swaddled for night feedings (but change his diaper first). You’ll feed him unswaddled during the day.
Keep the room light during naps. During daytime naps it’s okay to keep the room light (no need to close the shades) and the house noisy—at least in the newborn stage (after the second month, your baby will sleep better in darkness). Another great way to help your baby’s circadian rhythms adapt to a day versus night schedule.
Sharon Mazel, a renowned parenting and pregnancy expert, is the author of the newly released Bite-Sized Pregnancy and a co-author of the iconic What to Expect When You’re Expecting (4th & 5th editions) and What to Expect the First Year (1st & 2nd editions). With two decades of experience distilled into practical guidance, Sharon is a trusted voice for new parents. The Washington Jewish Journal thanks Sharon, a community neighbor, for sitting down with us and sharing invaluable parenting tips and insights.
