4 minute read
DRESSES OF PEOPLE OF JAISALMER
It is known that the formation of haveli and its architectural forms is affected by a wide spectrum of factors, and that the characteristics of haveli are not only determined by physical influences or factors but also shaped by the results of all sociocultural factors within the society. The design of the Patwas haveli of Jaisalmer is influenced by both cultural values and choices. It reflect rules, norms and social relationships. In the same way, houses are replete with symbolic meanings. Jaisalmer nicknamed ―The Golden city despite facing several constraint is rich in culture and architecture . One such example is the havelis of Jaisalmer . This study shows the various socio- cultural factors affecting the space and form of the patwaon ki haveli through a 4 part model
1.1 AIM :
Advertisement
- It aims to study the the influence of socio-cultural factors in formation and composition of the Patwon ki haveli of Jaisalmer .
1.2 OBJECTIVE :
- To study the relationship between form of haveli architecture and culture . - To identify socio – cultural factors and their influence on form and spaces of Patwon ki haveli. - To study the linkages between architectural artifacts selected or devised by a culture, architectural values, social parameters and cultural parameters with respect to case of patwaon ki haveli. - To study the history, culture (family structure, beliefs , traditions, neighbourhood, hospitality), social hierarchy and the local materials which influences the spatial organization, architectural elements and façade composition of haveli of Jaisalmer. - To derive how the cultural manifests in architecture form and spaces of haveli.
1.3 METHODOLOGY OF RESEARCH :
• In order to achieve the objective of research a qualitative approach is taken. • Theoretical studies. • Literature case study. • This relationship between the patwon ki haveli form and space and sociocultural factors has been explained using a four-part model, and through that analysis will get that which shows the culture reflection in architecture. This model can be used as a methodological tool for exploring and understanding the relationship between a particular culture and its architecture and also to learn about the value and meaning of specific architectural artifacts.
1.4 BOOK REFERENCES:
• SOCIETAL VALUES AND ARCHITECTURE BY SANJOY MAZUMDAR AND SHAMPA
MAZUMDAR • HAVELIS OF RAJASTHAN – FORM AND IDENTITY – BY SHIKHA JAIN • VISTARA: THE ARCHITECTURE OF INDIA‟ -BY UNKNOWN ; REPUBLISHED BY
SHARMILA CHAKRAVORTY SHALMALI WAGLE PRASENJIT BHOWMICK AYISH-
WARIYA BALAGOPAL CHRISTINA D‟SA INDIAN ARCHITECT & BUILDER MAGAZINE • RELIGION HERITAGE AND SUSTAINABLE CITY - BY YAMINI NARAYANA
2.1 CULTURE
Culture is defined as the ideas, customs and social behaviour of particular people or society. The behaviours we are accustomed to and have been taught are the factors determining the kind of spaces we need to live in. According to British anthropologist Edward Taylor, “Culture is that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as. a member of society”. Culture refers to the patterns of thought and behaviour of people. It includes values, beliefs, rules of conduct, and patterns of social, political and economic organisation. These are passed on from one generation to the next by formal as well as informal processes. It expresses itself through social habits, customs, economic organisations and political institutions. This people coming togather forms a society . Culture is intangible in form . It includes norms, values, beliefs, myths, legends, literature, ritual, art forms and other intellectual-literary activities. These are expressed by tangible aspects such as architecture , house design , technology , etc. These are said to be usually interdependent on each other.
2.2 CULTURE AND ARCHITECTURE:
Architecture is a manifestation of the cultural context in which it resides. The form and relationships of buildings and spaces act as a kind of "cultural marker" that can be read, similar to the way one might read a newspaper or road map for information, to describe the way of life and social status of its inhabitants. It is basically physical expression of culture.
“Architecture as a matter of human life reflects the culture in every society interacting closely with structural, historical, political, economic and social features of society. People in every country try to follow their norms and maintain their values in making of architecture by applying the material things. Changing the cultural and social attitudes in communities has the greatest impact on the architecture. Therefore, the role of culture in promoting architectural identity seems essential”. This relationship between architecture and culture could be represented through a socio-physical model of the relationships between culture and its architecture. The four-part model shows the linkages between architectural artifacts selected or devised by a culture, architectural values, societal norms and societal values.
