FREE ISSUE 101 SEPTEMBER 9, 2021
FYI: WHITE ON YOM KIPPUR
פרשת וילך ג’ תשרי תשפ”ב
THE BEIS HAMIKDASH BEFORE YOUR EYES A revolutionary way to visualize the House of His Choosing
THE GEULAH VERSION
HOLDING UP THE WORLD
What was Yom Kippur like in the Beis Hamikdash?
A rebbi’s message has far-reaching effects
END IN STYLE Ushpizin dessert plates that are simple yet stunning
Genuine Leather
Available In Dark Brown & Taupe
START THE YEAR WITH COMFORT & STYLE
Reclining Sofa 999 $ Reclining Loveseat 949 $ Swivel Glider Recliner 849 Genuine $ Leather Recliner 649
IN STOCK!
$
Available In Dark Brown & Taupe
IN STOCK!
Reclining Sofa $999 Reclining Loveseat $949 Swivel Glider Recliner $849 Recliner $649
SELECTION | SERVICE | VALUE | KNOWLEDGE S E LE CT ION | S E RVIC E | VALUE | KN OWLE DG E
306 PENN STREET • BROOKLYN NY 11211 • 718. 9 63. 1 466 / OUT OF NY 1800. 5 63. SALE 306 PENN STREET • BROOKLYN NY 11 211 • 718.963.1 466 1800.563.SALE / OUT OF NY
We all make mistakes. Thankfully, it’s not too late to fix this one.
גמר חתימה טובה What can your life look like with a well-managed store? Sell smarter. Spend more time with family. Switch to the point-of-sale software designed for retailers of all sizes. Trusted by growth-minded businesses nationwide.
ולקחתם לכם האנדלט אייך איין א מלכות'דיגן לולב האלטער לכבוד יום טוב
endless S E L E C T I O N
WILLIAMSBURG: 165 Lee Ave. 718.408. 8822
stayfresh
TM
A L U M I N U M L I N I N G
BORO PARK: 3902 14th Ave. 718.854.7700
MONSEY: 17 Main St. 845.474.8822
We’re on your side
We know how hectic the cooking-serving-cleaning up marathon can get. That’s why we’ve simplified your to-do list while upgrading your menu: simply add your favorite toppings to our homestyle gnocchi. Plus, our fresh-freezing process means you get better quality and better taste in one delicious package. Your sides, decided.
SAFE CANDLE
GLASS
נרMEMORIAL נשמהCANDLE
EUROPEAN MADE
NEW BURNS NICE AND STEADY
PREMIUM QUALITY
GLASS JAR HOLDER
3 DAY · 7 DAY · 9 DAY N OW
AVA I L A B L E
AT
YO U R
L O C A L
S T O R E
718.635.1673
The sun shines in the winter too. Sunny Smiles is excited to announce a brand new after school and Sunday respite program coming to Brooklyn! Directed by the renowned Bruchy Falkowitz (Schonfeld) and founded by Mr. Lieberman, the program will be fun, skill based, and therapeutic. Aqua Therapy
Music Therapy
Sunday 11-4 Monday-Thursday 3-6
OPWDD ELIGIBLE
Animal Therapy
Warm Meals Transportation
16 Sumner Place Brooklyn, NY 718.450.1997 | sunnysmilesrespite.com
Staff Opportunities Available 12+ Grade: 718.450.1997
ס’איז דא א וועג ארויס. ס’איז נארמאל אז ס’קען זיך אמאל מאכן א געלט טעות ,מען דארף זיך אבער נישט ארומדרייען מיט געוויסן ביסן.
בס”ד
This Yom Tov, let serve you.
FOR ZEIDY
FOR BOBBY
WE ACCEPT MEDICARE
DESIGNER SUNGLASSES
FOR THE KALLAH LENSES
so he can see Yiddish nachas
for when she takes the eineklach to the park
so she can look just fine
FOR THE SHVIGGER
FOR THE NEW EIDIM
FOR THE KLIENAH TZADIK
BIFOCALS
RIMLESS GLASSES
so she can read Alta Bobba’s recipes
PRISM GLASSES
so he can choose the Arbah Minim
with a custom shape and anti-reflection coating
Bring the whole family in for appointments with our ophthalmologist We accept most insurances including:
COMMUNITY PLAN
With permission from Teacher Toby, Mitzvah Kinder
4620 16th Avenue 718.954.4330
Chezky Holtzberg Optician
FAYGE18@GMAIL.COM
There’s something for everyone at Optical Lab.
די קרן וועלכע איז אוועקגעשטעלט דורך די פירענדע פוסקים אין ארץ ישראל אין שפיץ פון הגאון הגדול רבי משה שטרנבוך שליט”א ,העלפט מדקדקים באצאלן א חוב וואס מ’איז שולדיג געבליבן פאר אומבאקאנטע.
די עצה העלפט נישט אויב מ’ווייסט פאר וועמען מ’קומט דעם חוב.
בהנהגת גדולי הפוסקים הגאון הגדול רבי משה שטרנבוך שליט”א ראב”ד ירושלים הגאון רבי שמואל אליעזר שטערן שליט”א הגאון רבי יצחק זילבערשטיין שליט”א הגאון רבי נפתלי נויסבוים שליט”א
געשעדיגט א פרעמדענ’ס חפץ? \\ איר האט ליגן יענעמ’ס געלט\ חפצים? \\ שולדיג געבליבן א חוב פאר א פארמאכטע ביזנעס\מוסד?
איר ווייסט נישט וועמען צו באצאלן?! קרן נקי כפיים איז די הלכה’דיגע לעזונג.
די עצה פון גדולי הפוסקים אויף פארגעסענע חובות וואס דריקט אויפ’ן געוויסן
732.569.9740 NEKIKAPAYIM.ORG
We wil be open "Motza Shabbos" til midnight We will be open "Motza Shabbos" till midnight
t
N
h
eR colle t s u ct l c io e
DESIGN BY MALKA 845-274-7167
introducing the cluster colletion. A magnificent new line of lab diamond earrings, previously an untainable luxury now available to all.
NEW LOCATION!
WILLIAMSBURG Mrs. Tauber 347.860.3941
BORO PARK 718.437.6050 1411 56th Street
MONROE Mrs. Roth 845-243-0630
LAKEWOOD Mrs. Wachs 732.569.7802
GENERAL LINE 718.437.6050 to be connected to any location
MONSEY Mrs. K Werzberger 347.760.5852
CANADA 647.808.3536
hostessuniquecanada@gmail.com
All certifications provided by AGI lab in New York City
Blank Page
This is a blank page. You can fill it with any story – drama, salvation, mystery, or something else.
Just like the year ahead. We don’t know what תשפ"בwill look like. Certainly, the past year has taught us a thing or two about how little we know.
W. www.ezrasyisroel.org E. donations@ezrasyisroel.org
But we do know this: Your actions right now can turn the blank page of תשפ"בinto a magnificent, blessed year.
Prepare your page for a great year ahead. 24 HOUR HOTLINE
800.601.4644
Fund the checks that bring simchas Yom Tov to your neighbors in need. Send your donation to Ezras Yisroel today Endorsed by leading Rabbonim.
בס"ד
ׂ וְ ָש מַ חְ ּ ָת
בְ ּ חַ גֶ ּ ָך
וְ הָ יִ י ָת
אַ ְך
ׂ ָש מֵ חַ
איך געב איבער אין מיין סוכה
א ה נוי סוכ ט כלל
אס ענטהאל רקקייט ו א ושראל'ס שט ז היינט ארן בי י אלע י
איך בין שטאלץ אז איך בין שטארק מען קען עס באקומען Williamsburg:
Wilhelms 157 Division Ave. משפחת לינדנער 37 Taylor St. משפחת גרין 175 Hooper St. משפחת ציגעלהיים 119 Lorimer St. #3-B
Boro Park: Wilhelms 4410 13th Ave. Yossel`s Houseware 4802 18th Ave. 1145 46th St.משפחת גאלדהירש 5701 15 Ave. 1bמשפחת גרין 1425 47משפחת פורסט
מוסדות און ארגאנעזאציעס קענען זיך ווענדן פאר האלסעיל פרייזן 347.853.1369
פרייז $10
גמר חתימה טובה
SPECIALIZING IN
SHEVA BRACHOS AND THE
PERFECT EVENT
Only $25 Per Person $1000 for 20 couples +$150 per waiter
Now Serving Your Milchig Simchas Sheva Brachos-Reunions-Events
בס”ד
New ArrivAls DAily
wiNter ribs for bAby-toDDler-boy-girl
ua
lity
a n
Q
a
io
prices
rities
d
Quality ar kids we re
our p r
וואונטשט פאר כלל ישראל א גמר חתימה טובה 4713 new Utrecht AvenUe 718.618.7143 britslondon
store Hours: sun-tHurs 11-6:30
check Us oUt online - www.britslondon.com
Maran Sar HaTorah Rav Chaim Kanievsky shlit"a
in a special letter:
Those who donate 384 Shekels ($120.00) to Kupat Ha'ir's Yomim Noraim Campaign
will merit three hundred and eighty four good and sweet days.
Chaim Kanievsky
KUPAT HA'IR
1-888-KUPATHAIR Call Now Our 24 Hour Tzedakah Hot Line
5
8
7
2
8 4
2
קו העפת רי
Donations can be sent to: American Friends of Kupat Hair 4415 14th Avenue Brooklyn NY 11219
www.kupat.org
In Time
for
Yom Tov
Sun-Thurs. 11-5:30 • 718-853-8253 • 1548 44 St. KALLAH JEWELRY OUR SPECIALTY 22
The Boro Park View
September 9, 2021
www.thebpview.com · 718.408.8770
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MILLS
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in sealed (not vacuum-packed) bag
FULL WALL SCENERY YOUR SUKKAH TRANSFORMED IN
ITEM #: BH04
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MINUTES.
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LIFE-LIKE. VIBRANT. AUTHENTIC. 10% DIS CO
U
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COUP
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September 9, 2021
The Boro Park View
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25
VieFree win g!
Missed the Bo’i B’sholom Video Series? Join the tens of thousands who watched the 2+ hours of education and inspiration by our Gedolim and community Askanim.
Watch free online: BoiBsholom.com Download or order a USB info@yasharInitiative.org
Listen over the phone: 718-298-2077 (updated) PIN 1: 9157059# PIN 2: 9157060#
get better hours Late night strep throat? That’s why we’re open till midnight. Whether you need a prescription or over-the-counter item, count on our speedy and efficient delivery to have it at your door in no time. Because you deserve to sleep peacefully.
718.871.9777 718.871.2494
13thAvePharmacyNY.com 5211 13th Ave Brooklyn, NY 11219
Wide selection | Open till midnight | Speedy delivery | OTC Card Accepted
סוכה
בס"ד
FLOORING
$1.29
and up
Sq. Ft.
WOOD-LOOK LINOLEUM
SUKKAH GRASS CARPET
Variety Colors
10% OFF
with this ad only
1141 37th Street
Bet. Ft. Hamilton Pkwy & 12th Ave.
Tel. 718-853-3600 Hours: Sun. 10-5 • Mon.-Thur. 10-6 • Fri. 10-1
COUPON
get better prices
Monthly Specials!
School Supplies Mead 5 Subject Spiral Notebook College Ruled - 180 Sheets
$2.69 Reg: $3.49
Ticonderoga #2 Pre-Sharpened Pencils Yellow - 10 ct.
$3.19
Zebra Pencil and Ballpoint Pen Set Fine Point
$3.79
Bic Wite Out Correction Pen
Scotch Tape 1/2”
Reg: $4.99
$1.89
$.99
Excedrin Migraine Pain Reliever
Excedrin Extra Strength Pain Reliever
Tylenol Extra Strength Acetaminophen
$10.99
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Reg: $3.99
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Pain Relief Advil Pain Reliever & Fever Reducer 200 Mg - 300 Tablets
$15.99
Motrin IB Ibuprofen
200 Mg - 225 Caplets
$9.99 Reg: $13.99
Reg: $20.99
100 Caplets
Reg: $14.99
100 Caplets
Reg: $14.49
500 Mg - 100 Caplets
Reg: $13.49
Oral Care Brightol Kosher Mouthwash 16.9 Fl. oz.
$4.49 Reg: $5.49
Reach Toothbrush
Orbitol Toothpaste
Crest 3DWhite Toothpaste
$1.99
$3.69
Reg: $5.49
Firm - 3 Pk.
Reg: $2.49
All Varieties
Reg: $4.99
$4.49
Colgate Optic White Instant Toothpaste
$2.99 Reg: $4.99
Household Products Febreze Air Freshener Spray
Glade Air Freshener Spray
Lysol Disinfectant Spray
Reg: $3.99
Reg: $2.49
Reg: $5.99
$2.99
$1.59
Free Delivery | Open till Midnight | OTC Card Accepted 718.871.9777 718.871.2494
13thAvePharmacyNY.com
5211 13th Ave Brooklyn, NY 11219
While supplies last | Not responsible for typographical errors | No returns on sale items
$2.99
Static Guard AntiStatic Spray
Dial Liquid Hand Soap
Reg: $6.49
$1.99
$4.99
7.5 oz.
Reg: $2.99
:פרייזן
STAGE 101 102 103 104 105 106 107 108 109 110 111 112 113 114
AA
BB
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CC
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A
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13 11
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27 25 23 21 19 17 15 13 11
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101 102 103 104 105 106 107 108 109 110 111 112 113 114
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27 25 23 21 19 17 15 13 11
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L
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29 27 25 23 21 19 17 15 13 11
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M
2
4
6
8
10 12 14 16 18 20 22 24 26 28 30
31 29 27 25 23 21 19 17 15 13 11
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101 102 103 104 105 106 107 108 109 110 111 112 113 114
N
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4
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31 29 27 25 23 21 19 17 15 13 11
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7
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101 102 103 104 105 106 107 108 109 110 111 112 113 114
P
2
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8
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31 29 27 25 23 21 19 17 15 13 11
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101 102 103 104 105 106 107 108 109 110 111 112 113 114
Q
2
4
6
8
10 12 14 16 18 20 22 24 26 28 30 32
31 29 27 25 23 21 19 17 15 13 11
9
7
5
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101 102 103 104 105 106 107 108 109 110 111 112 113 114
R
2
4
6
8
10 12 14 16 18 20 22 24 26 28 30 32
31 29 27 25 23 21 19 17 15 13 11
9
7
5
3
1
S
101 102 103 104 105 106 107 108 109 110 111 112 113 114
S
2
4
6
8
10 12 14 16 18 20 22 24 26 28 30 32
23 21 19 17 15 13 11
9
7
5
3
1
T
101 102 103 104 105 106 107 108 109 110 111 112 113 114
T
2
4
6
8
10 12 14 16 18 20 22 24
25 23 21 19 17 15 13 11
9
7
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U
101 102 103 104 105 106 107 108 109 110 111 112 113 114
U
2
4
6
8
10 12 14 16 18 20 22 24 26
25 23 21 19 17 15 13 11
9
7
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3
1
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V
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6
8
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31 29 27 25 23 21 19 17 15 13 11
9
7
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3
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W
W
2
4
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8
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WC 25
101 WC WC 104
WC 108
111 WC WC 114
26 WC
21 19 17 15 13 11
9
7
5
3
1
A
125 123 121 119 117 115 113 111 109 107 105 103 101
A
102 104 106 108 110 112 114 116 118 120 122 124 126
A
2
4
6
8
10 12 14 16 18 20 22
17 15 13 11
9
7
5
3
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B
125 123 121 119 117 115 113 111 109 107 105 103 101
B
102 104 106 108 110 112 114 116 118 120 122 124 126
B
2
4
6
8
10 12 14 16 18
19 17 15 13 11
9
7
5
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C
127 125 123 121 119 117 115 113 111 109 107 105 103 101
C
102 104 106 108 110 112 114 116 118 120 122 124 126 128
C
2
4
6
8
10 12 14 16 18 20
127 125 123 121 119 117 115 113 111 109 107 105 103 101
D
102 104 106 108 110 112 114 116 118 120 122 124 126 128
D
9
7
5
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1
E
127 125 123 121 119 117 115 113 111 109 107 105 103 101
E
102 104 106 108 110 112 114 116 118 120 122 124 126 128
E
2
4
6
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17 15 13 11
9
7
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1
F
127 125 123 121 119 117 115 113 111 109 107 105 103 101
F
102 104 106 108 110 112 114 116 118 120 122 124 126 128
F
2
4
6
8
10 12 14 16 18
17 15 13 11
9
7
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G
127 125 123 121 119 117 115 113 111 109 107 105 103 101
G
102 104 106 108 110 112 114 116 118 120 122 124 126 128
G
2
4
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10 12 14 16 18
19 17 15 13 11
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H
127 125 123 121 119 117 115 113 111 109 107 105 103 101
H
102 104 106 108 110 112 114 116 118 120 122 124 126 128
H
2
4
6
8
10 12 14 16 18 20
19 17 15 13 11
9
7
5
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J
127 125 123 121 119 117 115 113 111 109 107 105 103 101
J
102 104 106 108 110 112 114 116 118 120 122 124 126 128
J
2
4
6
8
10 12 14 16 18 20
K
127 125 123 121 119 117 115 113 111 109 107 105 103 101
K
102 104 106 108 110 112 114 116 118 120 122 124 126 128
K
L
127 125 123 121 119 117 115 113 111 109 107 105 103 101
L
102 104 106 108 110 112 114 116 118 120 122 124 126 128
L
M
127 125 123 121 119 117 115 113 111 109 107 105 103 101
M
102 104 106 108 110 112 114 116 118 120 122 124 126 128
M
N
127 125 123 121 119 117 115 113 111 109 107 105 103 101
N
102 104 106 108 110 112 114 116 118 120 122 124 126 128
N
O
127 125 123 121 119 117 115 113 111 109 107 105 103 101
O
102 104 106 108 110 112 114 116 118 120 122 124 126 128
O
P
127 125 123 121 119 117 115 113 111 109 107 105 103 101
P
102 104 106 108 110 112 114 116 118 120 122 124 126 128
VIP
VIP
$130
$125
$100
$95
$130
$125
$105
$100
$95
$90
$85
$80
$75
$70
$60
$55
Mezzanine:
D 17 15 13 11
Grant Tier:
Crowne seats: Top notch view:
: ביינאכט:בייטאג
P QQ
m ins fro -55 m ooklyn 5 4 x r o Appr tate and B Ups
The Palace at Stamford 61 Atlantic St, Stamford, CT 06901
זונטאג
דאנערשטאג
12:30 PM
12:00 PM | 7:00 PM
ד' דחוה"מ
א' דחוה"מ
וועמענס לעבן איז געבויעט אויף,אונזער שפיל ווערט צוגעשטעלט פאר אידישע קינדער ביי, לכבוד שמחת יום טוב צו פארברענגען אין א היימישע סביבה,העכערקייט און תורה ומצוות . וואס ווערט דורכגעזיפט און באגלייט דורך חשוב'ע מחנכים שליט"א,א שפיל מלא תוכן ויר"ש
Buy your tickets online at ToktikPlay.com
עס וועט אי"ה זיין צוגעשטעלט משגיחים ביי די בייטאג שפילן Info Line: 347-670-3119 .מ'וועט קענען קויפן באס טיקעטס ביים באס
S p o n s o r s : Live Hookup Locations to follow
Toys 4 U Lee Ave Photo Nigun Music 11 Dinev Rd. #103 27 Orchard St. 72 Lee Ave. 4116 13t h Ave. 845.783.8401 2nd Floor בעזהשי"ת
חיים איצקאוויטש פרעזענטירט:
Live Hookup Locations to fol ow עס וועט נישט ז ין צוגעשטעלט פריוואטע הוק-אפס דורך די אינטערנעט
s from Approx 45-55 min lyn Upstate and Brook
The Palace at Stamford
61 Atlantic St, Stamford, CT 06901
עס וועט אי"ה ז ין צוגעשטעלט משגיחים ב י די בייטאג שפילן
Sponsors: זונטאג
דאנערשטאג
12:30 PM
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א' דחוה"מ
ד' דחוה"מ
חול המועד סוכות תשפ"ב לפ"ק בארא פארק:
וויליאמסבורג:
Nigun Music 4116 13th Ave.
Lee Ave Photo 72 Lee Ave.
Live Hookup Locations to follow עס וועט נישט זיין צוגעשטעלט פריוואטע הוק-אפס דורך די אינטערנעט
מאנסי:
Toys 4 U 27 Orchard St.
2nd Floor
קרית יואל: משפחת לאנדא
h Cas at y Onlcket Ti ter Cen
11 Dinev Rd. #103
845.783.8401
from Approx 45-55 minsklyn Upstate and Broo
The Palace at Stamford
61 Atlantic St, Stamford, CT 06901
Info Line: 347-670-3119 S p o n s o r s :
Info Line: 347-670-3119
עס וועט אי"ה זיין צוגעשטעלט משגיחים ביי די בייטאג שפילן
אונזער שפיל וערט צוגעשטעלט פאר אידישע קינדער ,וועמענס לעבן איז געבויעט אויף העכערקייט און תורה ומצ ות ,לכבוד שמחת יום טוב צו פארברענגען אין א ה ימישע סביבה ,ב י א שפיל מלא תוכן ויר"ש ,וואס וערט דורכגעזיפט און באגלייט דורך חשוב'ע מחנכים שליט"א. אונזער שפיל ווערט צוגעשטעלט פאר אידישע קינדער ,וועמענס לעבן איז געבויעט אויף העכערקייט און תורה ומצוות ,לכבוד שמחת יום טוב צו פארברענגען אין א היימישע סביבה ,ביי א שפיל מלא תוכן ויר"ש ,וואס ווערט דורכגעזיפט און באגלייט דורך חשוב'ע מחנכים שליט"א.
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The Boro Park View
September 9, 2021
www.thebpview.com · 718.408.8770
(Re: Honing in on Homework, Issue 99) Thank you for your back-to-school issues and the variety of topics you featured. The article about homework, especially, piqued our interest. We were discussing the pointers around the dinner table when my kids realized that one crucial aspect was missing: The article included input from mothers, from teachers and from principals, but what about the students, who are actually doing all that work every day? Shouldn’t we be hearing their point of view, too? A Parent of Pupils
THE DRESS OF MESORAH
(Re: In Plaids, Pinstripes and Pleats, Issue 98) Please note one omission in your beautiful depiction of all Boro Park girls’ school uniforms. Tomer Devorah, one of the oldest Boro Park girls schools, proudly requires of their girls to wear what their venerable principal Rebbetzin Chana Davis, shetichye (now of Yerushalayim), once described at a meeting convened to discuss the subject of uniforms: “We have a mesorah of tznius that goes all the way back to Matan Torah. We want our girls to learn and practice what tznius’dig dress is all about. Why should we copy the (l’havdil) Catholic schools with their various plaids when we have our own, more precious uniform?” Shira Weiss
A SCHOOL NOT FEATURED
(Re: In Plaids, Pinstripes and Pleats, Issue 98) Thank you so much for an informative and well-designed weekly magazine. I especially enjoyed the article and pictorial on school uniforms. I’d like to point out, however, that Bais Shifra Rachmistrivka, a chassidish school of the highest caliber, was omitted. I am including a picture of their school uniform. C.G., A Proud Parent
APPRECIATION AWARENESS
(Schmoozing With the Secretaries, Issue 98) Orientation day this year found me in my daughters’ school, meeting new teachers, parents and students and getting my little preschooler reacquainted with school routine. On the way out, the secretary handed me some papers and bus routes, and she got a resounding thank you from this mother, who’d just read
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As I’m going about doing my yom tov shopping and meeting half of the community (and then some), I’m realizing that some shops I’ve frequented in the past I haven’t even stepped foot into this season, while at others I’ve left a large chunk of my earnings. And as I stopped to think about it, I realized that I started avoiding some places where I, as a customer, have been treated with annoyance, impatience or a general negative attitude. So I just want to send this reminder to store owners and employees: Your customer service is a huge part of the deal to many of us. If I have to wait endlessly only to be snapped at impatiently, or if those on the floor are rude, pushy, just not friendly, or make me feel like I’m bothering them, I really do think twice about shopping in that store again. Instead I’ll choose a place where the salespeople smile, are eager to help me, seem to enjoy their job and people in general, and appear to know that part and parcel of manning a successful store is enabling people to find stuff in the styles and sizes they seek. Even during this busy season when everyone and their first cousin is out on the streets, they appreciate that we are handing over our hardearned money and we want to feel like it’s money well spent. So this letter is a thank you to all those amazing store owners and salespeople who service us so graciously — and there are so many of you! — and make the shopping experience as enjoyable as possible. And it is also a gentle reminder to the others, who are understandably overwhelmed during this busy season, to pay attention to how they treat their customers. G.D.
EDITOR’S NOTE: We regret to inform you that a picture of sheimos was inadvertently included in last week’s publication. The picture appears on page 133. Please treat the page with proper respect. THE BORO PARK VIEW WELCOMES YOUR COMMENTS, FEEDBACK AND LETTERS.
comments@thebpview.com FAX: 718-408-8771 MAIL: The Boro Park View, 1274 49th Street, Suite 421, Brooklyn, NY 11219 EMAIL:
38
The Boro Park View
September 9, 2021
www.thebpview.com · 718.408.8770
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YOM KIPPUR Seeing the Good
“Vayomer Hashem salachti kidvarecha” (Bamidbar 14:20). With loud voices and depth of feeling, these words reverberate three times throughout the walls of shul on Yom Kippur night. “I have forgiven them according to your word.” This promise of forgiveness was uttered by Hakadosh Baruch Hu after the Chet Ha’egel. What does the word “kidvarecha — according to your word” come to add? Hashem could have simply said, “Salachti — I have forgiven.” YOSSI WAS BLESSED. He had a clear grasp and deep understanding of his learning that far surpassed his classmates. The first time his rebbi would explain the Gemara to the class, he would already be nodding along. The second time, he’d be fidgeting in his seat. And the third? He’d nearly be nodding off to sleep. The days passed, and though Yossi was a well-mannered child, it was becoming more and more obvious that he was not utilizing his talents and abilities to their fullest. Yossi was under-stimulated and over-mature. His rebbi gave lots of thought to the future of his star talmid. He came to the realization that it wasn’t necessarily good for Yossi to wile away his days in the sixth grade classroom. Perhaps Yossi would do better in the seventh grade? Skipping a grade is no light decision, but once the rebbi decided this was the right move, he argued the case to the principal until he got the okay. Yossi would skip to the seventh grade after Chanukah. It was a good time to switch, coming after a few days of changed routine. This would provide Yossi with a new start of sorts. The morning after Chanukah, Yossi strode into his old classroom to gather his things. With a smile from ear to ear, he waved goodbye to his friends and made his way to seventh grade. Moments later, the rebbi walked into the sixth grade classroom. On his desk, he found a note, scrawled in childish script:
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“Baruch shepitrani m’onsho shelazeh.” The rebbi was shocked. Yossi?! Could it be? Was this the way his treasure talmid was parting from him? After all he had done to try and help him, was this the way he was being “thanked”? Just to confirm, the rebbi asked the boys, “Who placed this here?” Sure enough, they all said they had seen Yossi place the note on the rebbi’s desk. Angered, the rebbi stomped out of the room and made his way to Yossi’s new classroom. He couldn’t fathom the chutzpah and betrayal. After all, he had fought for this change, and this was what he was getting in return… He opened the door of the seventh grade classroom. Setting his eyes sharply on Yossi, he asked, “Yossi! Did you place this note on my desk?!” “Yes,” Yossi said. In front of all of Yossi’s new classmates, the rebbi began shouting, “Are you not embarrassed?! I worked so hard for you! I stuck up for you! I made sure you would be in a place that’s good for you! And this is your goodbye? Is this the way you say thank you?” The rebbi paused for a moment, lowering his tone. “I may not be your rebbi anymore, but you still need to listen to me. Go home now. Think over what you’ve done, and think about whether it is nice to write such words to a rebbi.” The tears were streaming down Yossi’s red face. He looked at
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the floor, unable to meet the rebbi’s gaze. Finally he mumbled, “But… I didn’t write this note. This is the note the children in class wrote to me as a goodbye.” He sniffled. “I just put it on the rebbi’s desk so the rebbi could see how the boys treated me, probably out of jealousy…” The rebbi was taken aback. “What?” “I would never write something like that to the rebbi,” Yossi said in a small voice. When the rebbi grasped the gravity of his error, he was distraught. How could he have publicly shamed this child in front of his new peers, especially at this crucial time when it was so important to make the right impression? To the rebbi’s credit, that very afternoon, he took responsibility for his actions. He returned to Yossi’s new classroom to publicly ask forgiveness, and he gave Yossi some money to buy treats for all of his new classmates. * * * * * We all hope to be marked down for a year of health, joy, nachas and parnassah. But who can say he is guaranteed so? The Kedushas Levi says: Who determines the gezar din? The person himself. Through the mitzvah of “b’tzedek tishpot amisecha,” through always seeing the good in another, the person causes his own verdict in Shamayim to be sweet. The decree lies in our hands. Being dan l’kaf zechus makes one into the greatest seneiger for himself. When we judge others favorably, we will be judged
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favorably on High too. And the opposite is true as well. In fact, the very same words we use on others are applied to us during our celestial court case. The Shelah Hakadosh says that as we are being ruled Above, the malachim come and repeat the very words we have spoken on those around us. Perhaps we can explain “salachti kidvarecha” this way, too. Hashem says He forgives according to our word. The very same words we use as we judge and speak of our friends down here are the words upon which our judgment is ruled Above. May our extra efforts to see only positive in those around us, especially at this time of year, help us merit a true gmar chasimah tovah.
Did You Know? Shuls the world over are united by the traditional sing-song of the Vidui. Why are such solemn words chanted to such an optimistic tune? It is a message to us that if we do teshuvah out of ahavah, our aveiros turn into mitzvos. The more teshuvah we do, the more merits we earn. (Tiferes Yisrael) Another reason is because the Viduo is a mitzvah d’Oraisa, and mitzvos should be performed b’simchah. (Shir Maon)
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CHAPTER 24 RECAP: Shabbesai Tzvi gains a large, prestigious following in Smyrna. The rabbis convene for long weeks to determine a course of action in response to Shabbesai Tzvi’s outright Torah transgressions. Shabbesai Tzvi, infuriated, takes an ax to the door of the Sinagoga, is finally let in, and gets ready to speak to the assembled.
“H
ow dare you come into this holy place, Shabbesai Tzvi?” shouted Rav Shlomo Algazi, one of the rabbis of the beis din. “You are not Moshiach! You are leading astray all these foolish people who believe in you. Get out of this shul, you false prophet who dares to desecrate the Shabbos and trample on the holy words of the Torah.” “Watch your tongue! You speak against the messenger of the Almighty, the anointed King of Yisroel. By breaking these doors on Shabbos, I have greatly weakened the power of the kelipah. It is a deep mystery, known only to those who have faith in the power of Moshiach,” Shabbesai Tzvi boldly replied. “We are not interested in you or your deep mysteries. Remove yourself from this shul along with the rabble you brought with you. We don’t want you here. We don’t —” Rav Shlomo Algazi did not have a chance to complete his sentence. Two pairs of burly arms grabbed him from both sides and shoved him
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down into his seat. He looked up into the glowering faces of two of the huskiest of Shabbesai Tzvi’s henchmen and fell silent. “How can you be Moshiach?” a man called out from the rear of the shul. “It is a well-known tradition that Moshiach ben Yosef will appear before the coming of Moshiach ben David, that he will fight mighty wars with the gentiles and be slain at the gates of Yerushalayim. Only then will Moshiach ben David appear. If you are Moshiach ben David, where is Moshiach ben Yosef? Shabbesai Tzvi stared at the man for a moment or two before he replied. “I have looked into your heart, my precious child, and because you asked respectfully, without mockery or malice, I will answer your question. Moshiach ben Yosef appeared over seventeen years ago. His name was Rav Avraham Zalman, and he lived in Poland. He was killed by the Cossacks in 1648. May his name be forever blessed and his place in Gan Eden illumined by the reflected light of the Shechinah.” Shabbesai Tzvi turned toward the
holy ark, and to the astonishment of all the people in the shul, he said a fervent Kaddish for the departed soul of Rav Avraham Zalman of Poland. Rav Aharon Lapapa, the aged head of the beis din of Smyrna, struggled to his feet. Angry purple veins stood out on his forehead as he stamped his foot on the floor. “Cursed is the day you were born, you rebellious son of Smyrna,” he cried out. “How fortunate is your master Rav Yosef Escapa that he has not lived to see this day! You are a false prophet, Shabbesai Tzvi, who dares defile the holy Name of the Almighty by uttering the Shem Hameforash at will and doing other unforgivable sins.” The two burly henchmen moved threateningly toward the old rabbi, but Shabbesai Tzvi waved them back. “Your time has passed, Rav Aharon,” he said in a mocking voice. “A new world is emerging, and all the aged men who cling so desperately to the familiar darkness of the old world will be blown away like chaff from the fields. But in deference to all the Torah you have learned, I will answer you. Shechinta begalusa, the holy Shechinah is in exile along with the Jewish people, so to speak, and as long as the Shechinah is in exile, the first two holy letters of the Shem Hameforash are parted asunder from the last two. In the end of days,
when Moshiach unites the holy letters of the Name by bringing about the end of the exile, the prohibition against uttering the Shem Hameforash will no longer exist. When Moshiach utters the Shem Hameforash, it is not a sin but a profound remedy.” He paused and fixed Rav Aharon with a sharp stare. “Those well-versed in Kabbalah will understand this. As to the other sins you mention, they are mitzvos of the highest order rooted in the deepest of deep mysteries. And who should know this better than I who has been married to the Torah ever since I was in Salonika? It is forbidden to doubt my word, for the Torah is mine.” “All your words are foolishness, Shabbesai Tzvi,” shouted Rav Aharon. “The ravings of a madman.” Shabbesai Tzvi turned crimson with fury, but with visible effort, he restrained himself. “You have done grievous harm to your soul,” he said in a voice filled with menace. “I could have you put to death for your blasphemous words, but I’ll take pity on you. As long as you’re in my presence, you’ll have my protection, but once you’re out of my sight, you must face the danger you’ve brought upon yourself. And I warn you right now, if you so much as breathe another word, I’ll remove my protection from you and let those among my followers who are inclined to do so vent their righteous rage upon you. Beware of the danger that awaits you!” Yechiel Hapolani witnessed the public humiliation of the rabbis with mixed emotions. He understood full well that if Shabbesai Tzvi did not do battle with them, they would turn the people against him. Indeed, he was amazed at the master’s restraint in dealing with the hostile rabbis. Still, Yechiel had been brought up from earliest childhood to have the highest respect and reverence for Torah scholars, especially elderly Torah scholars, and he could not bear to watch their humiliation. Yechiel’s thoughts were interrupted by the hypnotic sound of Shabbesai Tzvi’s voice. “Good people of Smyrna,” began Shabbesai Tzvi. “You should feel proud that the Almighty has chosen one of your own to lead the Jewish people out of the bondage of exile and back to Eretz Yisroel. My precious children, you should be my most ardent supporters, not my enemies. “My precious children, heed not the words of those people who cannot conceive of a new world, a world of pure spirituality and holiness. Those who stand against me do so for less than the noblest of reasons. Look rather at all the prominent rabbis from near and far who have come here to Smyrna, before your very eyes, to rejoice at the coming of the final redemption. “Rejoice, my Jewish brothers! The time of deliverance is at hand. Rejoice also, my Jewish sisters, for I have come to wipe away the sin of Adam in that he ate from the Tree of Knowledge and to free all women from the curse of Chavah. No longer will you have to suffer the pain of gidul banim or bow your heads with humility. You shall be free as the birds that soar through the summer skies. “Speedily the day approaches when I will take the crown from the sultan’s head and place it on my own. No longer will we be driven from one place to another, never finding peace or comfort for more than a
Within a few minutes, most of the people of the Portuguese Sinagoga had transferred their allegiance to Shabbesai Tzvi.
Historical Figures Rav Yaakov Sasportas
Rav David Kohein de Lara Rav Yaakov Chagiz Rav Yosef Escapa Rav Aharon Lapapa Rav Yaakov Tzemach Rav Avraham Amigo Rav Shmuel Germizan Rav Shlomo Algazi Rav Moshe Yisrael Rav Shabsi Kohein (the Shach) Rav Dovid Halevi (the Taz) Rav Yeshaya Halevi Rav Aryeh Leib ben Shmuel Tzvi Shabbesai Tzvi Mordechai Tzvi, father Esther Tzvi, mother Eliyahu Tzvi, brother Rachel, first wife Leah Karidi, second wife Shlumiel Karidi, father-in-law Sarah, third wife Nechemiah Kohein Nattan Haazati Shmuel Primo Avraham Yechini Mattisyahu Bloch Refael Yosef Chelebi Moshe Saraval Moshe Abudiente Sultan Mehmet IV Turhan Sultana Kussem Sultana Kiuprili Mehmet Pasha Kiuprili Fazil Ahmed Pasha Kara Mustapha Pasha Imam Mehmet Vani Guidom Chayatzadi
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fleeting while. No longer will we live in the land of Yishmael and Amalek, but in Eretz Yisroel, our own land, the land that the Almighty gave our forefathers for an everlasting inheritance.” A hush fell over the crowded shul as Shabbesai Tzvi finished speaking. Suddenly, one of the Kofrim arose from his seat. “Long live our lord, the King!” he shouted. “Let us give praise to the Almighty that we have lived to see this day.” Other people quickly followed suit, and in a few minutes, most of the people of the Portuguese Sinagoga had transferred their allegiance to Shabbesai Tzvi. Excited murmurs could be heard from behind the curtain that hung across the women’s section. Only the rabbis and a few householders remained steadfast in their opposition to Shabbesai Tzvi. “Wait a minute, good people of Smyrna!” cried one of the younger rabbis. “Before you accept the words of this false Moshiach, let him show you a sign from Heaven. Let him perform a true miracle for you right here and now to prove he is indeed the true Moshiach.” “Be silent, you insolent upstart!” shouted Shabbesai Tzvi in a towering fury. “I am putting you in cherem from this moment until you come to me on your knees begging for my royal pardon. Moshiach does not have to prove himself through signs. He must be accepted on faith alone. Moshiach’s commands must be executed instantly and without question. Avraham Yechini, step forward!” The tall preacher from Constantinople was instantly at his side. “Avraham, my loyal disciple, pronounce the Shem Hameforash right now before all these people, and while you do so, think upon the unity of the holy Shechinah.” Avraham Yechini hesitated for only a fraction of a second before he uttered the Shem Hameforash in a loud, ringing voice. “Shmuel Primo, step forward!” cried Shabbesai Tzvi. Yechiel Hapolani watched transfixed as Rabbi Shmuel Primo stepped forward and uttered the Shem Hameforash. The thought that he might also be called upon to do so filled him with dread. It was one thing to watch the Master do these things, because all of the deep mysteries of the Kabbalah lay open and un-
veiled before him. It was quite another to be called upon to do so himself. Father in Heaven, Yechiel prayed silently, please don’t put me to the test. One by one, the disciples and followers of Shabbesai Tzvi were called forward to utter the Shem Hameforash. As Yechiel tried to melt into the crowd on the far side of the shul, he heard Shabbesai Tzvi call on Mukian the Macedonian to step forward, and then Gamliel Basnoun. They both obeyed. Shabbesai Tzvi scanned the shul for any other loyal followers. He was just about to turn away when his eyes fell on Yechiel. “Yechiel Hapolani, step forward!” Yechiel felt his knees turn to water as he pushed through the crowd. His face was deathly pale, and a cold sweat covered his body. “Yechiel, you are the last,” said Shabbesai Tzvi. “Pronounce the Shem Hameforash, and as you do so, think upon the unity of the holy Shechinah.” Struggling against the choking panic in his throat, Yechiel uttered the Shem Hameforash in a hoarse and quavering voice, trying hard to think upon the unity of the Shechinah, as Shabbesai Tzvi had instructed. Then shaken and subdued, he returned to his inconspicuous place under the window at the side of the shul. Shabbesai Tzvi looked about the shul with satisfaction. The hostile expressions on the faces of the people had been replaced by rapturous ones. Only the rabbis, outmaneuvered and defeated, sat glowering at him, cursing him with their eyes. “Today we shall not pray Shacharis,” he said. “Instead, we shall go directly to the reading of the Torah.” The cantor nodded respectfully and began to walk toward the holy ark to take out a Torah scroll, but Shabbesai Tzvi stopped him with an imperious gesture of his hand. “We will not read from a Torah scroll today,” he said solemnly. “This is a momentous occasion, for it marks the acceptance of Moshiach by the people of the Portuguese Sinagoga in spite of the antagonism of their misguided rabbis. In honor of this occasion, we will read from a Chumash, which I shall consecrate with a special mystical blessing.” To be continued…
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,כבר פקיע שמיה של מפעל החסד הענקי "משמחי לב" העומדים לעזר להרנין אלפי יתומים ואלמנות..." ולחזק ידי רבנן ותלמידיהון ומשפחות ברוכות ילדים בכל עת ועדין, חולים ונדכאים,לשמח לבבות נשברות ע"כ פונים אנחנו בקריאה של חיבה אל אחבנ"י בכל... ובפרט לקראת מועד במועדו להמציא צרכי החג אנא שאו ידיכם קודש להוסיף בסיוע שיש בו ממש לסייע להכניס אורה ושמחה בביתי,מקומות מושבותיהם שנוכל להמשיך ולהתקיים לשמח לב העטופים, קנו לכם זכות עצומה במפעל קדוש זה.אביוני בית ישראל , וכל המסייעים למצוה נשגבה הלזו, וכל המרחם על הבריות מרחמין עליו מן השמים...ברעב ואין פורש למו "... בני חיי ומזוני רויחי,יתברכו בברכה המשולשת בתורה
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Tragedy and Devastation as Ida Slams New York Area Historic rains pounded the greater New York area last Wednesday, as Tropical Depression Ida slammed the region with an unexpected intensity, its rushing torrents of water claiming lives and causing untold millions of dollars in damages. Catastrophic flooding brought New York and New Jersey to their knees, shutting down roadways and subways and causing the cancellations of hundreds of flights at nearby airports. Officials begged residents to stay home because of the severity of the situation, a request that turned deadly for several people who died while sheltering in place in basement apartments in Brooklyn and Queens. Rav Shmiel Duvid Weissmandel of Mount Kisco was another stormrelated fatality, the Mount Kisco resident swept away by floodwaters as he was driving home from Monsey on the New York State Thruway near the Tappan Zee Bridge. Disturbing scenes that bore testament to the intensity of the raging waters circulated through the Jewish community, with footage showing wet Sifrei Torah laid out to dry after being rescued from Williamsburg shuls, one of which was flooded with several feet of water. Another video showed wedding guests standing on the porch of the Brightstone Hall in Passaic as workers in the parking lot several steps below milled about in knee-deep water, while yet another clip showed a group of Monsey women being ferried from the Tomche Shabbos warehouse in a boat. In Englewood, 60 bachurim found themselves trapped inside Yeshiva Ohr Simcha by waters whose intensity broke down the school’s door, a situation further complicated by on-site transformers, which posed an electrical risk. With 911 already swamped by calls for help, members of Kiryas Joel Chaverim, Bergen Hatzalah, volunteers from Teaneck and one man from Monroe Chaverim came out to assist the boys who were stranded in waist-high waters. The dangers continued even after emergency services sent boats to rescue the students, when rip tides caused by burst manhole covers made their evacuation a tricky process. The boys were ultimately brought to a nearby shul where they spent the night, with Chesed 24/7 providing them with food. Amid the submerged cars, flooded basements and other storm-related issues, reported Yeshiva World News, regional volunteers from Hatzolah, Shomrim and Chaverim volunteers responded to more than 5,000 calls in less than five hours during the height of the storm. Countless elderly victims who lived in basements were transported to safety, with volunteers assisting stranded motorists and helping people pump water out of their homes. Williamsburg
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was hit particularly hard, with a group of volunteers from Chaverim of Lakewood driving in to lend a hand and staying to help until 5 a.m. According to the Associated Press, two tornadoes were reported in the New York area as the storm hit, remnants of Ida that devastated Louisiana when it made landfall on Sunday as a Category 4 hurricane. In Central Park, a total of 3.15 inches of rain was recorded in a single hour on August 25, obliterating the 1.94-inch record that had been set just one week earlier by Tropical Storm Henri. New York Governor Kathy Hochul, New Jersey Governor Phil Murphy and New York City Mayor Bill de Blasio all declared states of emergencies in their respective locales. Boro Park 24 reported that New York City Buildings Commissioner Melanie La Rocca warned that flood-damaged buildings continue to pose serious dangers, with structural damage, mold and deterioration of electrical and gas plumbing systems all potential causes for concern. The Department of Buildings suggested multiple precautionary measures, including looking for signs of mold and structural stability issues and potential foundation damage. Anyone with any building-related questions is advised to call 311 for regular matters and 911 for emergencies.
Jews Targeted in More Than Half of 2020’s Religious Hate Crimes, Says FBI Despite being a significant minority in the United States, Jewish people were the most heavily targeted in hate crimes motivated by religion during the year 2020, according to statistics recently released by the FBI. Hamodia reported that 1,174 of the hate crimes reported in 2020 were religiously motivated, with 57.5% of that number targeting Jews. This statistic is even more significant since Jews make up just 2% of America’s population. Also, given that those numbers include only crimes that are self-reported to state and local law enforcement, the actual figures may be higher since many hate crimes go unreported. Attorney General Merrick Garland said that preventing and responding to bias crimes is a high priority to the Justice Department. “These hate crimes and other bias-related incidents instill fear across entire communities and undermine the principles upon which our democracy stands,” said Garland. “All people in this country should be able to live without fear of being attacked or harassed because of where they are from, what they look like ... or how they worship.”
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.. .מתוקה
הו
ב
טו שנה
ל f i n d yo u r s w e e t s p ot
A HEALTH Y SWEET YEAR
CHAPTER TWENTY-FOUR RECAP: Osher
and Shlomo are released from the hospital, though Osher still feels very weak. Ariella walks around the streets of Acco, and after a while, she meets up with Mrs. Reiness in front of her home.
M
ission number one had been crowned with success. Ariella watched as the taxi carrying Sarah Reiness drove off into the distance. An older man, wearing casual clothes, approached briskly from the other side of the sidewalk and pushed open the gate. He was holding a faded tallis and tefillin bag, and he pulled a key ring out of his pocket as he called over his shoulder, “The carpentry shop is closed now. It will open later this morning.” Carpentry shop? Interesting rabbi Osher had found himself — a carpenter-rabbi! Ariella observed from afar as the man opened the iron door on the ground floor and switched on the light. A bitter taste filled her mouth. If this was Osher’s rabbi, she would need to think hard about what to do and how. It was a bit strange, because the speech therapist, who had just left the house a few minutes before her husband came back from davening, had given a totally different impression. She looked from side to side. Osher sure had gorgeous views here. The question was what else he had. A carpentry shop? Since when did Osher like to use his hands? She had always been favored by the craft teachers, even if she hadn’t been able to follow their instructions to the letter. But Osher? Tatty and Mommy were hoping that the boys learned something here, that it was a “chizuk yeshivah” of some type. But if this man she saw was the “rosh yeshivah,” then she didn’t know what kind of levels of chizuk or kiruv she could possibly expect.
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Ariella turned around and walked into the narrow alley that abutted the house. Here were old Arab houses, and there was a hodgepodge of shapeless, unconnected additions attached to them. There was also a strong odor of fish all around. She walked slowly along the sidewalk as the wind blew on her face, growing colder with each passing minute. Soon she returned to the street that ran along the waterline and chose the next street to turn down. Remarkably, it seemed to be a regular street, neither very wide nor narrow, and it was lined with much newer homes, some of which appeared to be rather upscale. She
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wasn’t sure about the quality of the construction, but it was clear that the street had been built in a more contemporary, Western style. Was this where the Jews lived in the area? Why had the Reinesses decided to settle specifically in this location? “Hey!” A smiling woman of indeterminate age came out of one of the houses and stopped in front of her. “You’ve been wandering around here quite a lot, young lady, looking at the houses.” Ariella smiled thinly, remaining silent. She had no intentions of denying it, but she was also not going to concede her guilt. What had she done wrong? Noth-
ing. She hadn’t broken in anywhere, nor had she committed any other crime. “Are you looking for someone?” Ariella looked at her. The woman was wearing a coat and a wide scarf, and Ariella regretted not having taken something a little warmer for herself. “Yes,” she said tersely, but the roar of the waves swallowed up her word. “Can I help you?” The woman spoke a fluent Hebrew, without any accent. “I found what I’m looking for,” Ariella said crisply, not bothering to elaborate. “Now I’m just walking around a bit.” The woman put her hands into her pockets. “You look a little lost to me,” she
said. Ariella felt a familiar prickle in her limbs and took a step back. Something about the woman triggered a fear that she would pat Ariella on the shoulder or something. “Okay,” the woman said at last, still smiling. “If you want something, I live here.” And without saying another word, she strode down the street. Ariella watched her walk off and then turned in the other direction, walking back to the main road by the sea. Rain began to fall, and she crossed the street to see the drops hit the water on the other side of the wall. The wind had weakened a bit, and the umbrella that she snapped open protected her well. Which was perfect, because as she stood with her face to the sea, she suddenly heard the sound of a car pulling up just behind her, near the Reinesses’ home. She looked out of the corner of her eye and saw a bearded man, wearing a hat and suit, emerging from the car. He was followed by a tall youth with a bandaged cheek and another teen, who was shorter and dragging his leg. She could hear the second boy’s voice, which he raised to be heard over the wind. “Ugh, we don’t have umbrellas, Rebbi.” The taller boy said something that Ariella could not hear. “Come under my umbrella, Osher; let me just get it open for you,” the bearded man said. Ariella quickly turned back to the sea, but just before she did, she was able to catch a glimpse of the threesome disappearing behind the gate. So this was Rabbi Reiness. And it’s so nice to see you, too, Osher! ***** Sarah Reiness studied the appointment sheet affixed to her door and nodded politely to the secretary who had just walked in. “It started out as such a nice day,” Toha, the Arab secretary of the health clinic, said with a sigh as she pulled her umbrella closed. “And then I got caught in this downpour! Do you think everyone will still come, even in such weather?”
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“Good question,” Sarah said. “You called everyone to confirm yesterday?” “Yes, but I didn’t get through to all of them,” the secretary replied. She turned to the electric kettle. “And the mother of your first patient was one of those who didn’t answer. I hope she remembers anyway.” I don’t mind if she doesn’t. Sarah’s lips mouthed the words, but the secretary was too busy with her tea to notice. “Should I make you tea, too?” “No, thank you.” “Oh, right, you don’t use this kettle, do you?” Toha remembered. “Did you bring something hot to drink from home? In this weather…” “It’s fine. I had a coffee just before I left, and this room is well heated.” Sarah smiled as she closed the door, blocking out the voices and the noise from the clinic. A bit of quiet, please. And no, she didn’t mind at all if eight-year-old Orna did not come for her weekly session. She’d slept so little last night that forty-five minutes of silence, and time to reorganize her thoughts, would do her a world of good. Elazar was trying to emanate calm, but he wasn’t calm. He’d been tense before Shabbos, and he was no less tense after Shabbos, now that he’d discovered that someone had visited the yard. She wasn’t sure he knew ahead of time what he’d be getting into by moving out to Acco… She assumed he hadn’t thought everything would flow smoothly like water, but the tremendous pressure, which he hadn’t expected, was really unnerving him. And when he was unnerved, so was she. Did they have reason to be afraid? She needed to speak with him, to find out what he was planning to do if he felt threatened. They needed to decide up to what point they would fight at all costs, and at what point they would agree to retreat, recognizing — painful as it would be to do so — that they had failed. She smiled bitterly to herself. If Elazar would be here now and would hear her thoughts, he would claim that from the start she’d thought they had no chance, while he always believed they did.
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And honestly? He would be right. She really wasn’t sure that there was much of a chance that this could work. Did anyone think that they could make serious deals with Arabs? And after such a long period of time? “No,” she said aloud, and then started when the door opened. Toha stuck her head in. “Orna’s here, Sarah,” she said. “I’m letting her in, okay? Even though she’s late. And I have someone on the phone who can hardly speak, but she says she only wants you. I told her that you’re very busy, and she’s arguing with me. What should I tell her?” Sarah passed a hand across her forehead. “First of all, Toha, don’t ever say that people can barely speak when they can hear you. And about this caller, can you ask her if she met me just this morning near my house?” Toha asked. “She says yes,” she replied a moment later, ignoring Sarah’s first comment. “Okay, so let her come today at five,
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when I finish.”
Osher I was in quite a bit of pain after lunch, so I didn’t go down to the shop. No one was upstairs with me, so I sat on my bed and daydreamed. I don’t know what was so bad about saying that Reb Elazar was acting like a spy. There’s clearly something strange going on here. It’s true that he understands people (I don’t remember who told me this about him), and that’s for sure why he was able to get me to come here. But why does he need to schlep everyone over to Acco, especially to this old place, when there are hardly any Jews in the area? And he knows nothing about carpentry. If he did want to open a yeshivah for boys like me, couldn’t he do it in the middle of Bnei Brak? What did he see in this particular house? I mean, sure, it’s very nice here; there’s the sea, which is beautiful and calming. And being so far from the
center of the country is also very calming. But it’s still strange. Reb Elazar himself laughed when I asked him this; he didn’t say that I was wrong. Really, I shouldn’t ask such questions anymore. Instead, I should try to find out for myself why this place is so special and what about this house drew him here. I stood up. The door to the house was locked; I had locked it earlier. I didn’t want some Abu I-Don’t-Know-What to show up again and start asking me questions about “our school.” I went out of my room to the small hallway in front of the Rav’s private quarters, where there was a cabinet I’d never touched. The right door was a bit open, and it looked like something was almost falling out of it. I drew closer and saw that it was a tall, thin book that looked like an old-fashioned photo album. I pushed it back into place. And that’s when I noticed that one picture had remained on the floor. To be continued…
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A GRAND FINALE By: Leah Stern
Specialty desserts should be a joy to prepare, serve and savor. On Sukkos, many do take the time to patchke in honor of yom tov and the Ushpizin whom we are zoche to have as visitors to our sukkahs. These desserts are (for the most part) simple to prepare and sure to be enjoyed.
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C H O C O L AT E- H A LVA T R IO 78
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C H O CO L ATE - H A LVA TR I O If your family members are halva fans, this combination may just be the dessert you are looking for.
CHOCOLATE-HALVA ICE CREAM SAUCE This rich sauce complements any vanilla ice cream.
INGREDIENTS 1½ cups sugar 1 cup tahini paste 1 cup water ½ cup oil 5 T. cocoa
DIRECTIONS 1. Place all ingredients in a saucepan, and heat over medium heat for approximately 15 minutes, stirring occasionally, until all ingredients have dissolved and the sauce is smooth. 2. Pour over ice cream. Variation: Pour ¾ cup of sauce into a graham pie crust. Layer with semi-defrosted vanilla ice cream. Pour an additional ¾ cup sauce on top. Garnish with shaved chocolate, nuts and crumbled halva.
HALVA COOKIES INGREDIENTS 8 2 3 1 1
oz. tahini paste sticks margarine cups WonderMills flour cup sugar egg yolk
TOPPING
Melted chocolate Halva cubes
DIRECTIONS 1. Preheat the oven to 350°. 2. Line a cookie sheet with parchment paper. 3. In a large bowl, knead all the ingredients until they form a smooth dough. 4. Form the dough into 1” balls. 5. Bake for 13 to 15 minutes. 6. Decorate the cookies with melted chocolate and halva cubes, if desired
CHOCOLATE-HALVA DRINK INGREDIENTS 2¼ cups pareve milk ½ cup dark chocolate pudding powder 1 cup chocolate chips ¾ cup halva cream 2 cups water 1 cup pareve whip (unwhipped)
DIRECTIONS 1. Heat all ingredients in a pot until the chocolate chips have melted.
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PLUM SORBET DUO 80
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PLUM SORBET DUO
VIT VIT VIT A-PAK A-PAK A-PAK
Plums are wonderfully rich in flavor and make for a refreshing finale. This conserve served with lemon sorbet is truly impressive!
PLUM COMPOTE
האט כח צו פאסטן גרינגער יום כיפור
INGREDIENTS 12 large red-fleshed plums 1½ cups sugar ¾ cup water
DIRECTIONS 1. Quarter the plums and discard the pits. '71-{llllK jJ" l '('"nn nnl!l1il] 2. Combine the plums with the sugar N"u,';,w '71-{llllK jJ" l '('"nn nnl!l1il]N"u,';,w '71-{llllKN"u,';,w jJ" l '('"nn nnl!l1il] and water in a 4-quart saucepan. Cook PRODUCT OF USA PRODUCT OF USA PRODUCT OF USA this over medium heat until the plums fall apart. !ilOllDl j711J jJ
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3. Serve the compote cold, with lemon sorbet.
Variation: Serve one tablespoon of plum Ve,y conveniently compote over apple compote. packed
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CI T R U S S E N S AT IO N
C ITRUS SENSATION Light and refreshing, each of these dessert components can be served on its own; or they can be served together for the full experience!
MANGO CITRUS DRINK BASE This can be served as a hot or cold drink.
CITRUSFLAVORED ICE CREAM A bit of lemon cream swirled into vanilla ice cream adds so much personality to an already delicious treat.
INGREDIENTS 1½–2 ripe mangos 1 orange 1 lemon 1 lime 1 cup sugar ½ cup water ¼ cup vodka
INGREDIENTS 1 cup vanilla ice cream 3 T. lemon cream or mango citrus drink base
DIRECTIONS 1. Peel and cube the mangos. 2. Juice the orange, lemon and lime.
DIRECTIONS
3. Combine all the ingredients except the vodka.
1. Defrost the ice cream for approximately 10 minutes.
4. In a 3-quart saucepan, bring the mixture to a boil and cook until sugar has dissolved. 5. Blend the mixture until it’s smooth. 6. Add the vodka. 7. Serve two parts of this mixture mixed with three parts of cold water for a cold drink, or with boiling water for a hot drink. Variation: Instead of adding water, serve this as sauce over ice cream, or as slush over crushed ice.
2. Marbleize the lemon cream into the ice cream. 3. Serve the ice cream in scoops, topped with additional lemon cream or mango drink sauce.
MINI LEMON MERINGUE PIES This recipe is as easy as pie!
INGREDIENTS 1 pkg. Unger’s mini frozen pie shells 1 container lemon cream Snow kisses
DIRECTIONS 1. Bake the shells according to the package directions. 2. Fill each shell with lemon cream. 3. Top each pie with store-bought snow kisses before serving. Note: Make sure the size of your snow kisses coordinates with that of your pastry shells.
FOOD EDITOR’S NOTE: What a delicious honor it was shooting this feature. I have one piece of advice: Make them all. They’re divine.
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Yom Shabbos Shabboson: A day of white, of purity. Of slippers and fasting. Of soulful melodies and hearts poured out in prayer. A day of introspection and atonement… And yet, this is but the galus version. What about the Geulah version? How is Yom Kippur observed when we’re in our own land, serving Hashem in His Beis Habechirah? 90
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The Week Before
Through the power of money, Tzadokim were frequently able to procure the position of Kohen Gadol, while the truly righteous could do nothing to stop them. For this reason, the zekeinim enjoin an oath upon the Kohen Gadol, courtesy of the heretical Tzadokim. It was always a painful moment:
Preparations for Yom Kippur begin a week in advance, when the Kohen Gadol, who must be a married man, moves from his home into a room in the Beis Hamikdash called the Lishkas Parhedrin. Removed from the mundane, surrounded by the holiness of the Beis Hamikdash, the Kohen Gadol is able to engage deeply in introspection and prepare himself for the awesome yom tov that lies ahead. During this time, he is trained to perform the avodah flawlessly by practicing the sprinklings, the offering of the ketores, the lighting of the Menorah, and the preparation of the korbanos upon the Mizbe’ach — for come Yom Kippur, he will be required to perform the entire avodah on his own. To help the Kohen Gadol internalize the details of the service, the zekeinim sit with him, urging him to examine the holy texts for himself, teaching him about the approaching holy day and the complete order of its service. On the third and seventh days of this preparatory week (unless one of those days falls on Shabbos), the Kohen Gadol is sprinkled with the ashes of the parah adumah to cleanse him from any tumas meis he may have unwittingly contracted. During this time, a second Kohen also readies himself for service in the event that the anointed Kohen Gadol becomes disqualified from performing the avodah either before or during Yom Kippur.
The Kohen Gadol remains surrounded by people throughout the night of Yom Kippur so as to prevent him from lapsing into slumber. If the Kohen Gadol is capable, he expounds upon the teachings of the Torah for those around him; otherwise, others speak in his presence. Likewise, he reads aloud the words of the Torah, or has them read to him. If at any time he begins to doze, the Pirchei Leviyah (the young Kohanim) snap their fingers and encourage him to stand on the cold floor to keep himself awake. The Kohen Gadol is kept busy until the time for the first korban, at which point the avodah of Yom Kippur begins.
The Day Before
The Day Dawns
On the day before Yom Kippur, bulls, rams and sheep are made to pass before the Kohen Gadol so that he is completely familiar with their identifying details. On that day, too, the zekeinim tell the Kohen Gadol:
Throughout Yom Kippur, the Kohen Gadol alternates between performing the daily avodah and the specialized Yom
“Kohen Gadol, we are agents of the court and you are our agent and an agent of the court; we administer an oath to you in the name of He Who causes His name to dwell in this house that you not deviate at all from what we told you.”
The reason for this oath is because of the Tzadokim who came to prominence during the era of the Second Beis Hamikdash.
The High Priest would turn away and cry because they suspected him of heresy, and they would turn away and cry, because they placed suspicion on a person whose conduct was unknown. Maybe he had no such thoughts in his heart. — Mishneh Torah, Avodas Yom Hakippurim 1:7
The Night of Yom Kippur
Disparity in the Numbers There is a vast disparity in the number of Kohanim Gedolim who served in the First and Second Beis Hamikdash. For the 410 years of the Bayis Rishon, only 18 Kohanim Gedolim served, each blessed with longevity — while the 420 years of Bayis Sheini saw more than 300 Kohanim Gedolim! Only a handful of these were righteous; the rest were Tzadokim who served less than a year each, dying prematurely due to their perverted performance of the Yom Kippur avodah.
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Kippur avodah. Furthermore, he moves in and out of the Kodesh Hakodashim, performing the avodas pnim — the inner service — and the avodas chutz — the outer service. Each time he alternates between these services, he’s required to change from the eight-piece golden bigdei kehunah, called the bigdei zahav, to a special four-piece linen outfit called the bigdei lavan, and vice versa. Between each change of clothing, the Kohen Gadol is required to tovel himself. He also washes his hands and feet before taking off one set of clothing, and again after putting on the other set of clothing, for a total of five immersions and ten hand/feet washings.
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This is the order of the day:
First Avodas Chutz in the Gold Garments The Kohen Gadol immerses in the mikveh located in the Shaar Hamayim. He dresses in the bigdei zahav. He washes his hands and feet together, hands atop feet,
using a special golden pitcher called the kiton. The water is taken from the kiyor. The Kohen Gadol performs the daily avodah, which includes the shechitah, kabbalah (receiving the dam in a vessel), holacha (bringing the dam to the Mizbe’ach) and zerikah (sprinkling of the dam) of the Korban Tamid; burning the ketores on the Mizbe’ach Hazahav in the Heichal; burning the Tamid on the outer Mizbe’ach, bringing the minchas nesachim and minchas chavisin (flour offerings); and pouring the nesachim (libation) upon the Mizbe’ach.
When he is finished with these steps, the Kohen heads up to the mikveh on top of the Beis Haparvah.
First Avodas Pnim in the White Garments The Kohen Gadol washes his hands and feet. He removes the bigdei zahav. (Other Kohanim surround the Kohen Gadol and the mikveh area with a linen partition for privacy.)
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He immerses in the mikveh. He dresses in the special white linen garments. He washes his hands and feet again.
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The Kohen Gadol walks to where a bull stands waiting between the Ulam and the Mizbe’ach. This bull is the Kohen Gadol’s personal property and will atone for him and his household. The Kohen Gadol leans with both hands on the bull’s head and confesses his sins and those of his household. He then proceeds to the eastern gate, Shaar Nikanor, where two identical goats stand waiting. He places his hands into a container that contains two same-sized objects; upon one is written “la’Hashem — to Hashem’’ and on the other “la’azazel — to the wilderness.” The lot in his right hand he places on the goat to his right, and the lot in his left hand on the goat to his left. The Kohen Gadol ties a red band around the horns of the goat la’azazel. The Kohen Gadol returns to his bull, leans on it again, and confesses on behalf of all Kohanim who may have eaten kodshim or entered the Beis Hamikdash while tamei.
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Pronouncing the Shem Hameforash The Kohen Gadol pronounces Hashem’s explicit name ten times on Yom Kippur.
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Second Beis Hamikdash.) The smoke rises to the ceiling, then spreads out and fills the room. Only when the room is full of smoke does the Kohen Gadol leave; when he exits, he offers a short tefillah on behalf of Klal Yisroel. The Kohen Gadol takes the dam and enters the Kodesh Hakodashim again, sprinkling the dam toward the area of the Aron eight times. On the first sprinkling, his hand faces upward; for the rest of Ruins of Second Temple time of the ritual bath — mikveh them, his hand faces downward. He counts, “One and one. One and two. One and three…,” for the first sprinkling is The Kohen Gadol shechts the bull, collects the dam, and counted separately from the others. gives it to another Kohen to stir to prevent it from congealing. The Kohen Gadol ascends the outer Mizbe’ach and fills a golden shovel with embers. He places the shovel near the entrance of the Ulam. Another Kohen brings him a long spoon-like vessel with a handle, called a kaf, while a second Kohen brings a shovelful of ketores. The Kohen Gadol fills his hands with ketores and places the ketores into the kaf. He then walks between the double curtains of the paroches until he enters the Kodesh Hakodashim; while he walks, he pushes the curtain nearest the embers away with his elbow in order to prevent it from being burned. The Kohen Gadol puts the shovel of embers on the Even Hashesiyah between the poles of the Aron or the equivalent area. (There was no Aron in the
Silencing the Satan The Gemara (Yoma 20a) says that the Satan doesn’t have the power to prosecute on Yom Kippur. Rami bar Chama explains that “hasatan” has the numerical value of 364, to represent his ability to prosecute the entire year, excluding Yom Kippur. To understand the Satan better, Reish Lakish explains that “the Satan is also the yetzer hara and the malach hamaves” (Bava Basra 16a). In other words, the same force that entices man to sin, also opens his mouth to speak against the sinner to prosecute him, and then carries out the decree of execution for the sins committed. But on Yom Kippur, the Satan loses this power, because Yom Kippur is “Shabbos Shabboson” — a day that belongs to the World to Come, where there is neither sin nor death.
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The Kohen Gadol shechts the goat la’Hashem, receives the dam in a vessel, and sprinkles it in the Kodesh Hakodashim. This goat is a Chatas, to atone for people who ate kodshim or entered the Beis Hamikdash when tamei. The Kohen Gadol takes the bull’s dam and sprinkles another eight times outside the Kodesh Hakodashim toward the paroches, followed by another eight times with the goat’s dam. The goat’s dam is poured into the container with the dam of the bull.
Understanding Korbanos “Korban” comes from the word “karov — to draw near.” A korban is meant to activate emotions, causing man to seek closeness with his Creator. It is extremely important to note that the offering of korbanos is not the ultimate atonement, for if one sacrifices without teshuvah, the sacrifice is worthless. As the Rambam writes: “Those who bring sin offerings or guilt offerings must also [confess their sins] when they bring their sacrifices for their inadvertent or willful transgressions. Their sacrifices will not atone for their sins until they repent and make a verbal confession as [Vayikra 5:5] states: ‘He shall confess the sin he has committed upon it.’”
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The Kohen Gadol smears the dam mixture on the corners of the Mizbe’ach Hazahav, where the ketores is offered on a daily basis.
dam on it seven times. The remaining dam is poured onto the bottom of the outer Mizbe’ach.
He cleans off the ketores from the Mizbe’ach Hazahav and sprinkles the
The Kohen Gadol returns to where the goat waits on the east side of the
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The Sa’ir La’azazel The goat sent away to the wilderness is the goat that is symbolically loaded up with the sins of the nation. It becomes so “saturated” with “ra” that it can’t be in the holiness of the Beis Hamikdash. It is sent far away from the holiest place and from the holy nation — us — symbolically showing that we are so disgusted by sin that we never want to see it again. By doing so, we are able to wipe the final stains of sin from ourselves. Why isn’t the goat offered as a korban? The goat la’azazel is specifically not shechted in the wilderness in order to prevent people from mistakenly thinking it is being offered to the Satan. This would be idolatry, and for that reason, the goat is not slaughtered.
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The Even Hashesiyah azarah. He leans on its head, and on behalf of the people, confesses for all the sins committed the past year (aside from those related to eating kodshim or entering the Beis Hamikdash when tamei, for which the Chatas atones). While the Kohen confesses, the people confess privately.
The Even Hashesiyah is the foundational stone from which the earth was created. It is the stone upon which Yitzchok Avinu lay at the Akeidah, and the stone upon which the Aron sat in the Beis Hamikdash.
The goat is sent to the wilderness with a designated man called the “ish iti.” When he reaches the cliff in the wilderness, the ish iti divides the red string, leaving half tied to the goat’s horns while he ties the other half to a part of the cliff. The goat then plunges down the cliff. While the goat is walking to the wilderness, the Kohen Gadol removes the innards of the bull and the Chatas goat, and intertwines the carcasses. People carry the animals to the Beis Hadeshen (Place of Ashes) outside of Yerushalayim to be burned. The Kohen Gadol enters the Ezras Nashim and reads from the Torah the segments that speak of Yom Kippur and the Yom Kippur korbanos. When he is finished, he blesses Hashem, blesses the Beis Hamikdash, blesses the Yidden, and blesses the Kohanim.
Second Avodas Chutz in the Gold Garments The Kohen Gadol then immerses in the mikveh in the Beis Haparvah. He puts on the golden garments and cleanses his hands and feet.
He brings two rams as Korbanos Olah with Mincha and nesachim. Part of the Musaf is also brought at this time. The innards of the bull and goat are burned on the Mizbe’ach.
Second Avodas Pnim in the White Garments The Kohen Gadol immerses in the mikveh at the Beis Haparvah, changes into the linen garments, and then washes his hands and feet. The Kohen Gadol returns to the Kodesh Hakodashim and removes the kaf and shovel. He goes back to the Beis Haparvah and tovels one more time, taking off the linen garments and putting on the golden garments. He washes his hands and feet and puts away the linen garments, never to be used again. The Kohen Gadol finishes bringing the Musaf korbanos and the afternoon Tamid. He kindles the Menorah. The Kohen Gadol washes his hands and feet for the tenth and final time that day, then changes into his regular clothing and leaves the Beis Hamikdash. Note: The description of the avodah above follows the order laid out in the book The Yom Kippur Avodah, which follows Rashi. There are differences of opinion in regard to some aspects of the avodah.
The Ketores The ketores offered in the Kodesh Hakodashim contained a plant called the maaleh ashan. It made the smoke rise straight up. The smell of the ketores was so powerful that goats in Yericho, many miles away, would sneeze. The Rambam writes in Moreh Nevuchim that the powerful smell would cover up the smell of the many korbanos, which could be rather unpleasant. On a deeper level, we can understand this to mean that the korbanos represent the animal instincts that can lead a person to emit a “bad odor” — aka evil — while the smell of ketores, which represents cleaving to Hashem, is powerful enough to overcome even the worst of it.
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“The white garments were of linen from Pallus, worth eighteen measures; the finest linen with which to serve the King of Glory. His ox stood between the antechamber and the altar; its face to the West and its head to the South. He leaned his hands upon its head and confessed his sins, not hiding even one...” The avodah portion of Yom Kippur Mussaf is remarkably descriptive in its narration of the Kohen Gadol’s service on this solemn day some 2,000 years ago. Even the direction of the ox’s head in relation to its face is deemed important, helping set a vivid scene and letting our imagination take us way back in time. Part of our responsibility in remembering the avodah in the Beis Hamikdash and yearning for its return is relating to and visualizing it as much more than a distant, abstract phenomenon. It was, and will be once again, tangible and real — a physical entity, as real-life as any building we can see, feel and enter today — built with earthly materials, yet elevated to be part of the Divine. Throughout the ages, many poskim and meforshim extolled the virtues of studying and visualizing the
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Beis Hamikdash and its precise dimensions, with some of them preparing detailed diagrams based on Torah sources. Today, the popular “Beis Hamikdash in Virtual Reality” lets people tour the chambers, halls, entrances and courtyards of the place Hashem chose as His home in this world. Like the Yidden who would visit that venerable space during every chag, the people behind this project too are diverse and represent the Jewish world at large. * * * * *
The program was designed and created by a prominent Israeli talmid chacham of Yemenite descent. After years of enthusiastically studying the subject, he poured
in a mind-boggling number of hours — 30 of them just on the Kohen Gadol’s hat — into the design and development of a virtual tour of the Beis Hamikdash. Viewers put on a pair of glasses and are led through a lifelike tour of the holy premises where they see — no, feel like they are experiencing what our ancestors did all those years ago. With the support and guidance of gedolim, the creators have developed an experience that takes people inside those hallowed walls and shows them everything they would see if they were literally standing inside the Beis Hamikdash. Turning their heads to the right and left gives them a view of the room around them, just as it would in real life. Rabbi Yossi Soble, a longtime rebbi and teacher in Chabad schools, was thrilled when he first heard about the program. He had always felt a fascination for this subject and enjoyed reading up on relevant sources and chassidic interpretations of the Beis Hamikdash and its physical properties. When he once witnessed the power of virtual tours, he immediately felt that this must to be utilized for greater purposes as well. At that point, he reached out to the founder of this program and offered his assistance. A couple of months later, the founder of this program came from Eretz Yisroel to showcase his product at the Torah Umesorah convention in the United States (where he eventually received a rare and ringing endorsement), and he asked Rabbi Soble for help. When an offer came for Rabbi Soble to distribute the program in America, he asked his personal rav for guidance, but received only a lukewarm endorsement, as there was concern that it would interfere with his job as a rebbi. That same afternoon, he happened to glance at a sefer where a gadol explained why specifically the Kohanim guarded the Beis Hamikdash even though everyone was allowed to perform this task. The author wrote that it was done to show that no work in this special place was beneath anyone; every aspect was holy and to be cherished by those involved. These words resonated with
Rabbi Soble, and he showed them to his rav — who relented and told him to proceed. During that period, a Satmar chassid, Reb Karpel Margulies, also stumbled upon the program and eagerly offered to distribute it in the heimish world if it were to be reproduced in Yiddish. It was, and eventually Rabbi Soble and Rabbi Margulies joined forces to bring this remarkable experience to thousands of bachurim, yungeleit and members of the general public.
Closing your eyes and imagining yourself in the Beis Hamikdash is common. But opening your eyes and seeing it right in front of you is an experience that often leaves an indescribable and unforgettable mark.
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Right now, the program comprises two parts. The first focuses on the layout and visuals of the Beis Hamikdash, and the second on specific events, including the avodah of Yom Kippur. Adhering to the advice of gedolim, the visuals are stationary and not movie-like, and the VR glasses are completely blocked from being used in any other capacity. * * * * *
Closing your eyes and imagining yourself in the Beis Hamikdash is common, especially for those who spend their day learning the halachos of korbanos and the like. But opening your eyes and seeing it right in front of you is an experience that often leaves an indescribable and unforgettable mark. Rabbi Soble and Rabbi Margulies share stories of how this tour impacted participants — from roshei yeshivah to everyday baalei batim — and changed their perspectives and lives. Being moved to tears at seeing our long-destroyed spiritual home come to life is common to the point of being considered unremarkable, until you hear about the man who has returned over a dozen times to experience it again and again, each time crying at the sight before him. Members of yeshivah groups who have enjoyed the program have written letters where they described how it changed their entire outlook on their studies and how their davening and learning has been transformed. At a Chanukah party where Rabbi Margulies set up the Beis Hamikdash VR, one of the attendees was a troubled bachur who had been estranged from his parents for years. A couple of weeks later, Rabbi Margulies received a call from one of the organizers, who told him that the very next day, this boy picked up the phone and contacted his father for the first time in three years! A routine reaction from moved participants is to express how they never connected to the Beis Hamikdash in a way that made it real to them. Even when one already carries an unwavering belief, seeing is believing. More importantly, seeing is connecting — connecting to a place where the Kohanim will serve, the Levi’im will sing, and Klal Yisroel will once again be whole in its true home.
“Indeed, how glorious was the sight of the Kohen Gadol as he emerged from the Kodesh Kodashim, peacefully and unharmed…”
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vously. His machzorim and tallis are inside the tall edifice that suddenly seems foreboding, prison-like. We peer around the sides. The windows are all shuttered. “Can you try Mr. Iosbashvilli?” I flex my fingers to cut the numbness that has overtaken them. Of course! Sergei Iosbashvilli, the gabbai. How his brown eyes sparkled when I told him of the vibrant Jewish life in America, 30 boys to a class. His features trembled at the picture of my Moishele, curly peyos swinging as he sways over a Gemara. “I looked just like that when I was his age,” he whispered, tears darkening his burgundy tie. “Sorry, Duvid — it’s going straight to voicemail.” My voice emerges thin, swept away by the gales. He turns, but not before I see the flicker of worry in his eyes. Will his belongings stay in this frigid, forsaken place forever?
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Gershon takes out his credit card and tries to pop the lock by slipping the thin piece of plastic between the door and its frame. But his nimble fingers are no match for the heavy oak door that has weathered harsh storms, hatred and cruelty. I stride around to the side of the building, up and down, up and down. What to do? Bashefer, I whisper into the blackness. Please help us. You can do anything! Now I am facing the back of the building. Wisps of conversation float through the misty air. Should we just leave it? I close my eyes tight, and when I open them, I notice another small window. Golden light tumbles onto the overgrown hedges below. My heart beats fast. I pound forcefully on the glass. My friends’ shadows appear behind me and we call out together. “Open!” But our cries reverberate in the empty silence. Our eyes are trained on the small square when we hear
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the heavy footsteps. A side door swings open… open! Relief and hope bloom within my chest. My friends and I crowd the doorway as I wonder who our rescuer is. But here he is, treading toward us, heavy footsteps echoing on the vinyl floor. He is hunched and almost bald, except for a few precious snowwhite patches. Wrinkles are etched into his small face. He looks like he has seen too much in his life, and right now he also looks confused. Holding out his gnarled hands, he motions, purple veins bulging, as if to say, Who are you, and what on earth are you doing here? Involuntarily, we step back. “I left some things behind,” Duvid says at last. The old man raises his head, and in the glow of the candle, his face shines. I stare. On a small rickety table sits a tattered Mishnayos. The shul looks so different when it’s shrouded in darkness. Sinister shadows hang creepily off the domed ceilings, and the light waxes and wanes as we stare. Duvid fumbles around as the air grows thick with our unasked questions. When the man finally opens his mouth, his hoarse words bounce around us as we listen. “You are probably wondering why I am here now,” he begins, his voice bloated by age. My mind thumps with so many more queries. Now? Where were you all of Yomim Nora’im? Perhaps with you we could have had a minyan? Gershon looks like he is about to burst. Wax slowly dribbles onto the table beside the yellowed pages. “I am not religious,” he says, and a hint of sadness laces his declaration. “But when I was a young cheder yingele, my rebbi taught us something that has stayed deep in my heart ever since.” The old man suddenly disappears. In his place is a rosy-cheeked boy with sparkling blue eyes. He sits and listens carefully as he twirls his golden peyos. At the front of the room, the rebbi speaks softly, dusting the room with glittering diamonds. “Yingelach,” he says, and he grows animated. “The world survives only on Torah! If there is even one moment when no one is learning Torah, the world will collapse.” The room is still. We hold our breaths, watching times flash and change, worlds colliding in this diminutive man.
His nimble fingers are no match for the heavy oak door that has weathered harsh storms, hatred and cruelty. “I don’t want the world to end because of me, and I worry that Motzei Yom Kippur is a busy time.” His words tumble out messily, but with an earnest yearning. “Maybe no one will learn? So I come by here every year…” It is a good thing the room is cloaked in comforting dimness. I feel my throat choke, hear the sniffles from someone beside me. The man’s pure voice rises melodically as he chants the age-old words. My heart sings too, alive and full. I think of the treasured Yidden throughout the generations who have held our everlasting Torah tight to their souls. Through water and fire, the flames of Spain and bitter cold of Russia, our golden chain stretches all the way back to Har Sinai in a blaze of sincerity and love. The lone flame flickers unexpectedly. Yet like our newest friend, it holds onto its last embers of faith and rises to beauty once again. Arms around each other, we pull our hero into the middle of our circle. He holds the Mishnayos aloft like a trophy as tears stream down his face. We dance away the cold night, warmth filling our souls. In the shadows I imagine our loving Father looking down with bursting pride. I let myself be swept away in this glorious moment, as we sing and sing until our voices touch the very heavens. “Kudsha Brich Hu v’Oraisa v’Yisroel chad hu — the Holy One, the Torah and Yisroel are one.”
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וויליאמסבורג
18 Heyward St. Brooklyn NY 11249
By: Ruchy Reese
From Crimson to White The first chapter of Sefer Yeshayahu includes two pesukim that contain ten exhortations to teshuvah. According to Rashi, these correspond to the ten days of teshuvah, culminating with Yom Kippur: “Wash, cleanse yourselves, remove the evil of your deeds from before My eyes, cease to do evil. Learn to do good, seek justice, strengthen the robbed, perform justice for the orphan, plead the case of the widow.”
Like Malachim On Yom Kippur we rise beyond the confines of this finite world, distancing ourselves from physicality. On this day, the Satan holds no power over us. We therefore wear white to symbolize that we are like malachim, able to tap into a heightened level of purity. Some people specifically wear a white linen kittel, for in both Sefer Yechezkel and Sefer Daniel, malachim are described as being dressed in linen.
– Yeshayahu 1:16–17 At the conclusion of these ten exhortations is the following pasuk: “If your sins prove to be like crimson, they will become white as snow; if they prove to be as red as crimson dye, they shall become as wool.” – Yeshayahu 1:18 The Ridbaz explains that the custom to wear white on Yom Kippur comes from this pasuk in Sefer Yeshayahu. After true teshuvah on Yom Kippur, one’s sins will become white as snow.
A Serious Reminder to Do Teshuvah Yom Kippur is a solemn time, when the verdict of our teshuvah lies before us. For this reason, many married men wear a kittel, which is similar to tachrichim (burial shrouds), humbling our hearts as we stand before Hashem’s judgment.
White, L’kavod Shabbos Kodesh Yom Kippur is the Shabbos of Shabbosos. For that reason, we guard it as we do all Shabbosos: by refraining from melacha and exerting ourselves to honor the Shabbos. Wearing white on Shabbos has deep mystical roots, of which Rabbi Chaim Vital, zt”l, expounded upon in Shaar Hakavanos. Here is one small snippet: “A man is required to wear white garments [on Shabbos]... Know that the minimum is to wear four white garments; these are the outer garment, the lower garment, the sash upon one’s lower garments and the robe that is [worn] upon the skin…” Some men are careful to don a white gartel with their kittel.
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The Color of Mercy
צום נייעם יאר א
פרישע בלעטל
The Malbim notes that when describing the mann, the Torah says in one place that it was crystal-like, and in another place that it was white. The Malbim explains that the mann was crystal-like during the week but white on Shabbos, because there is a special revelation of rachamim that occurs on the holiest day of the week. The middas harachamim is symbolized by the color white. To remind us of this mercy that comes down on Shabbos, we take care to wear white garments and prepare a white tablecloth. This certainly applies for Yom Shabbos Shabboson!
In the Kodesh Hakodashim The Kohen Gadol wore only white garments when he entered the Kodesh Hakodashim.
A White Tichel When Rivka Imeinu saw her husband Yitzchok Avinu approaching for the first time, she took a scarf and covered herself, as the pasuk says: וַ ִּת ַקח ַה ָצ ִעיף וַ ִּת ְת ָּֽכס. The word ( ָצ ִעיףscarf) has the same gematria as ( נרcandle): 250. For this reason, many chassidishe women have a minhag to wear a special tichel for candlelighting. And, of course, because it’s a special piece of Shabbos clothing, the minhag is for it to be white. Because Yom Kippur is Shabbos Shabboson, the scarf appears on yom tov, as well.
רייניגט אייך פון יעדער עין הרע און זייט ממשיך אויף זיך
א כתיבה וחתימה טובה און א גוט געבענטשט יאר
Confidence in the Verdict The Midrash in Yalkut Shimoni tells us that unlike a man who stands before an earthly court dressed in black, having let his hair grow wild out of concern for a harsh judgment, Klal Yisroel dresses in white, takes haircuts before Yom Kippur, and eats and drinks joyfully, for we know that Hashem will perform miracles for us!
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Hint: Each Boggle board hides a word of nine let ters or more!
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CONGRATULATIONS TO THE SIX WINNERS OF THE $5 GIFT CARDS AT TOYS4U! A $5 credit was issued at Toys4U on the account of the phone number listed on your submission.
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Send your colored page to The Boro Park View to enter a drawing for a chance to have your artwork featured in our pages and win $5 at Toys4U! Six lucky winners will be announced each week! To enter the raffle, email your colored page with your full name to comments@thebpview.com or mail it to 1274 49th Street, Suite 421, Brooklyn, NY 11219. Submissions will be included in the drawing only if all information is filled in. Name:_________________________________________________________________________________________________________________________________________________ Phone:______________________________________________ Age:____________________
School:_________________________________________________________
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Feel free to photocopy this coloring page for the entire family.
By: Faigy Jacobowitz
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Classifieds FOR SALE ANTIQUES דורכברוך! האט איר אנטיק בריוון און חפצים פון/ספרים גדולים וצדיקים? מיר צאלן די אויך.בעסטע פרייזן דערויף לאזט,פארקויפן מיר אנטיק 845-379-4825 מעסעדש DOONA STROLLER Doona Stroller, multiple colors available! cll/txt 1-201614-4045 NEOCATE/BABY FORMULA
Neocate $30 per can. We also buy off your extra formula for a good price. Call for other type of formulas. Materna $27.99. Formula Trade 347.369.4886 COUCH FOR SALE 3 seater, genuine leather couch, 2 end seats recline. Color: Grey. Mint condition. $600. Please call 347-6223240 PERROQUET SHOES Brand new black velvet lace ups size 22. $40. 646-8877325 GRAMMAR FILES Awesome high school grammar file available on usb or hard copies. Full, clear, guided lessons, with loads of quizzes and relevant sheets. Email for inquiries designxyz2019@gmail.com
REAL ESTATE MIAMI BEACH 4141 Collins Ave. newly renovated beautiful ocean view 1 bedroom apt. for rent. 347.760.0570 13TH AVE 58 ST Duplex 20x60. 5 BR. 2 Full a 2 half baths. Excellent condition,move right in. Asking $1.3 mil. Call 718-5144571
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KJ RENTAL Fully furnished 5 bedroom private apt. to rent in KJ for Yom Tov and weekends, all year round 845-237-2256. NEW SMALL OFFICES 53 New Utrecht, Top of Better Health, New small offices, elevator, electricity, a/c, heat included. Starting $190/ month. Call (718) 436-4693
OFFICE SPACE 18Av 55st 750sqf cellar wt seperate entrance will build to suit call 917-295-5930
OFFICE SPACE FOR RENT BP 16th Ave. 39th St. 900 available immediately Meyers R.E. 718-435-4378
MONSEY DELUXE SUITES ON COLLINS A Sparkling 2 bedroom apartment avail to rent for the week, weekend or a few days. Fresh Linen and towels provided. 3472632779
PRIVATE HOUSE SUMMER RENTAL Private 6 Bdrm house in the heart of monsey big outdoor lawn & deck available all week & extended weekends. Linen , towels, washer & dryer included , call 845.222.8837 lv msg SUKKOS JACKSON Jackson, NJ: Large and gorgeous home for rent in for SUKKOS (Sept 20-30) 3800 sq ft, 5 bed, 4 bath, 2 acres, Shul across the street, beautiful deck and backyard with bbq area, new playset & trampoline and more great amenities! Call Yaakov at 786365-3009 YOM TOV VACATION Stunning private house near KJ. Big kitchen, dining room, 5 bedrooms, beautiful grounds, outdoor pool and Sukkah. Linen and towels provided. Available for Sukkos, Simchas Torah. 845662-9617 BP 48/15 HOTEL STYLE fully furnished 1 bedrm suite, Avail Succos/Simchas Torah/ Daily & Weekly (2 beds) 718930-1919/1648 2 BEDROOM UNFURNISHED 15/43, 2 bed new fresh apt. 4th floor no elev. $2,000. 718534-4627 between 9-5
September 9, 2021
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WEEKEND RETREAT Available in the Catskills for large families or yeshiva. shul d/r mikvah. Booking y”n & sukkos 7326062845 ellenvilleretreats@gmail.com
HELP WANTED BABYSITTER WANTED Looking for a great woman to babysit in my house 2 babies. Area 15ave 47street. 3478292277 ACCOUNTS PAYABLE Seeking a motivated, dynamic, responsible girl to do accounts payables and receivables. Inter-personal phone skills a must, full time only. Please send resume to: jobs@kleinsnaturals.com. DRIVER WANTED BP preschool seeking driver with minivan to do morning and afternoon routes. Call 347-645-1460. Lv msg PRESCHOOL ASSISTANT Excellent experience and pay. Great potential! Graduate preferred. Email resume: mhv@yeshivanet.com PLAYGROUP TEACHER Twice a week teacher for 3 hrs a day in a yiddish speaking playgroup 18th Ave, lower streets 347-383-5442 REBBE WANTED Kriah Expert & Assistant Rebbe for special ed Cheder. Email resume school718438@ gmail.com
SECRETARY/BOOKKEEPING Position available in growing BP office (1 girl office). QuickBooks/Excel a must. Graduates welcome. Email Resume: newbpoffice+bv@ gmail.com DRIVER WANTED Driver with own van or mini van to make deliveries daily, good pay. Please call: 718.614.7161 COACH BUS DRIVERS WANTED CDL class A or class B, F/T or P/T Call: 646.820.3324 & leave message. Email: coachbus@gmail.com CERTIFIED TEACHER Special ed certified. Heimishe school, BP, PT or FT, Bilingual, Yiddish Extension a plus. Email resume: hr@yesodeibina.org HEADSTART ASSISTANTS BP Headstart seeking halfday assistants. Excellent pay, warm atmosphere. Email resume pjobopening@gmail. com EHS TEACHERS Early Headstart in Williamsburg is hiring full time teachers starting now, and after yom tov. 90+ credits or diploma required. Toddler and Infant teachers and assistants. (Slots available for the right candidate). Transportation provided. Please call: (904) 580-7208 and leave a message AFTERNOON PRE1A TEACHER Heimishe school in BP. Email resume to resumes5781@ gmail.com JOB OPPORTUNITY Looking for A full Time Secretary in a real estate office. Quickbooks experience a plus. Email resume to joboffer1249@ gmail.com
PLAYGROUP ASSISTANT Caring upper elementary/ HS girl as assistant for Yiddish speaking playgroup for every Friday starting after Y”T. Call 646.413.2039. CO-TEACHER WANTED For yiddish speaking playgroup for after Yom Tov. small class! please call 646413-2039 NURSERY ASSISTANT Preschool seeking high school girl to be nursery assistant on Fridays. Lv msg 929-287-2004. PT SECRETARY Heimishe girls office in BP, Hours 3:00 - 6:00 PM. Call: 646-858-6496 or Email: jobinbp679@gmail.com ADMINISTRATIVE ASSISTANT Looking for an administrative assistant to perform administrative tasks at our busy Boro Park office, good communication and organization skills a must. Please email resume to jobs@ hcsny.org JOB OPPORTUNITY Stimulating and rewarding position available! A Heimishe office in Boro Park is seeking a passionate full-time Care Coordinator to be an integral part of our ABA Care Coordination team. Candidate must have exemplary interpersonal and computer literacy skills. Email resumes to hr@ encoresupport.org OFFICE SECRETARY Heimishe Medical office looking for a full time secretary will train email to rochelabram@gmail.com or call 347-537-9741 PRENURSERY ASSISTANT Warm atmosphere, great salary. Email resume morahjob321@gmail.com
LOAN PROCESSOR Seeking experienced commercial Loan Processor for busy BP Mortgage Firm. Great Potential for the right individual. Email resume slcpny207@gmail.com F/T SECRETARY Secretarial f/t position avail in large Yeshiva office in Brooklyn. Good computer skills required. Email resume to mosodjobs@gmail. com or fax 718-619-8973. Excellent opportunity, room for growth.
Singing Classes SUNDAY PROGRAM
BP OFFICE Bright detail oriented girl/woman to work FT in a busy BP office with solid communication, interpersonal, clerical, data entry, and phone skills. Email resume emil@ acimportexport.com or call 917-363-3681 SECRETARY BP heimeshe organization seeking to hire F/T motivated, responsible, hi school grads, friendly multi girl environment. Good communication skills, Proficient PC, Chrome, Gmail, Microsoft Word/ Excel a must. Send resume: bpjoboffer1@gmail.com or leave message: 917-789-8006. SECRETARY Busy mgmt office seeking full time employee. Will train. Email resume: Mprealtymgt@gmail.com 718 972 7660 SECRETARY WANTED BP Construction company looking for a FT/PT secretary. Please email your resume to frumy2u@gmail.com or call 718-207-9763.-SECRETARIAL POSITION Seeking responsible girl for multi girl, Heimishe office. Heart of BP. Beginners welcome. call: 718-757-1351 Email: HiringYet@gmail.com
FOR GIRLS GRADES 4-6 & 7-8 STARTING OCTOBER 3 For more info and to register:
718.686.1516
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Classifieds
GEMACHIM Pidyon Haben 646-419-0782 Doona 260-366-6293
INTAKE COORDINATOR
Are you bright, eager to learn, and have good people skills? Are you looking for a job where you will really help families and children? If so, this is the job for you! Work closely with families, and help them get services for their developmentally disabled child/family member. You will assist parents to apply and supply documents; and navigate the system to get them valuable, supportive assistance. This is a stimulating and very rewarding job, with lots of room or growth and advancement. Please submit resume to jobs@ hcsny.org POSITION AVAILABLE Are you motivated? Driven? Skilled? You can earn $250,000+!! As a salesperson in 2-3 years. Discover The Mint Capital. Email: hr@ themintcapital.com. We provide full mortgage& sales training SWIFT STAFFING is seeking to hire additional recruiters. Part-time & Flexible hours. Email your resume to Info@ SwiftStaffingGroup.com COMPUTER TECHNICIAN Heimishe office in BP seeking a full time computer technician. Please call: 718.686.3514 if no answer pls lve msg HANDYMAN WANTED Must know electric, plumbing, carpentry, etc. 718.614.7161 AFTERNOON SECRETARY Heimishe girls office in BP looking to hire secretary. Hours 1:00 - 6:00 PM. Call: 646-858-6496 or Email: jobinbp4322@gmail.com
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DIRECT SUPPORT COUNSELOR
Seeking F/T Direct Support Counselor for women’s Day Hab program in Boro Park; work with a fun and lively group of women of developmentally disabled; Share your talents and help them lead a meaningful and productive life. Candidate must be responsible, creative, and a team player. Great Environment and comparable pay. Driving a plus. Please submit resume to jobs@hcsny. org JOB OPPORTUNITY Looking for an assertive, efficient and multi task worker to fill a secretarial position in a heimishe Boro Park office. Basic computer knowledge required. Great potential for growth. Nice pay. Email or fax resume to: Info@Ezraz.net or 8452492266 ASSOCIATE - F/T To work in our heimishe beautiful office. Great girlsonly environment. Should be smart, team player, proficient in excel, organized, responsible. Near Boro Park, transportation provided. No experience necessary, will train. Send resume to chaya. kaplan@expressivelighting. com. 929.468.9744
BUS TEACHER Looking to hire a bus teacher. Good pay with sign on bonus. Call (917) 740-7587.
Twin Carriage (718) 522-3891 Neocate Formula 347-977-7940 Carseats, snap n go strollers, pack n play & bassinets 718-854-6829 buy/sell Neocate/baby formula 347.369.4886 Chocolate molds BP 718972-4768. Williamsburg 718-522-3445 Bris Accessories 347- 244- 2065 Baby carriers 718-809-9707
POLISHED RESUME
Baby earbands 347 409 9479
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Bris Accessories 718-435-0664
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Kallah Cape 718 - 633 - 8261 KALLAH ACCESSORIES BP. 718-551-8714 Shoes & Crowns BP 718-972-4768. Pack n plays 718-851-1017 Reflector Belts 718-853-4966 Communication Class 347-753-1071. Mezuzos (718)666-7222 Warm Mist Humidifier 917-373-2079 pediatric wheelchairwalker-shower seat- cast cover for shower call 7183883079 lv msg Medical Catheters and other equipment 7184353441
JOB OPPORTUNITY BP office seeking a F/T and P/T medical biller. Will train, no experience necessary. Please email resume to bppabilling@gmail.com
HCS is seeking an energetic male to work in our Boro park DayHab with developmentally disabled men. Responsibilities include spending time with them, help with daily tasks, bringing joy and fun into their day, filling out paperwork in a timely fashion. Valid driver’s license preferred. Please forward resumes to jobs@hcsny.org
RECEPTIONIST WANTED Early Intervention Office seeks Responsible individual For receptionist position. Heimishe friendly office. Full time. hr@challenge-ei.com 718-851-3300 ext 210
JOB RESUMES Need a great work resume? Resumes are what we do! Call/text 845-554-5778 or email resumakerpro@gmail. com.
Glass table decor 718-854-3017
September 9, 2021
www.thebpview.com · 718.408.8770
TEACHER WANTED Teacher for Upcoming school year. Chassidishe special ed Elementary school BP. Email resume: school718438@ gmail.com
New ladies clothing 646-904-1247 Lighting 9292762404 Simcha Décor 917 -536-1742 Bechers, Challah cover, Benchers 1718 854 1760 Boys Simcha Wear sizes 9m-7 347.462.4596 Sundays 2:30-5 Chuppah Cards 718-435-4246 Chairs & Tables 347-4529554 or 347-452-0554 Music and sound equipment 929-364-9765 LEV SIMCHA music group/ Visits 8456082676
Clothing, Shoes, linens (347) 816-6406
FOR SALE PARKVIEW DRIVE, SPRING VALLEY
WALK IN LEVEL 3150 SQFT
TOWNHOUSE LOW TAXES GREAT LOCATION CLOSE TO SHOPPING
KITCHEN DINNING ROOM PASSOVER KITCHEN 5 BEDROOMS 2 FULL BATHROOM 2 HALF BATHROOM
2 LEVELS + A FULL BASEMENT SEPARATE ACCESS DOOR PRIVATE PORCH WITH AWNING.
Classifieds P3 PROVIDER Seeking after-school P3 providers in Flatbush and Boro Park. Enhanced rate. email: enhancedp3@gmail. com or call 347-631-3957. HALF DAY JOB OPPORTUNITY Seeking Female Paras for Special Ed After School Program. Great Environment, Get ABA training. Hours 2:45-5:00 Ocean parkway and ave L. Pls call: (718)370-3140. slevi@ mastermindsaba.org F/T SECRETARY BP 1 girl office seeks f/t secretary10AM - 5PM. Knowledge of Word, Excel and QB. Email resume fulltimeofficejob@gmail.com image.gif
BUS TEACHERS Heimishe school in boro park seeking morning bus teachers. Email resumes5781@gmail.com FEMALE SECRETARY Boro Park growing company looking to hire a female Secretary with great phone & communication skills to process orders & customer service Graduates welcome M-T 9-5pm Fri 9-1pm please email job.wmd123@gmail. com or call 347-782-7545
BABYSITTING BABYSITTING Toddler group. Heimishe, experienced. Yiddish speaking. 14 & 44 st. 646.721.6784.
SERVICES SARNO COACH Experiencing chronic pain/ symptoms? There is a way out! Heal based on the Sarno method! Call Binah Schiff RDCS, Mind Body Educator and Coach 917-446-5360 VIOLIN LESSONS private violin lessons for girls. All levels, all ages. Call 929 289 1222
LIGHT ALTERATIONS Please Call: 718.450.4700 AYIN HORAH Rebetzin Aidel Miller from Yerushalayim now available to remove “Ayin Horah” over the phone. 718.689.1902/ 516.300.1490 SERENITY SOLUTIONS organize your home & life. Call Chana Malky 718-8095963
MAKEUP Full line of Careline, Gade and Mary Kay Call 9178580010
CHILDBIRTH CLASSES Providing info, exercise, halacha and emotional support. Call/text Lamaze with Henny 347-871-2955
GARTLECH we fix knitted & crochet Gartlech & make beautiful fringes. We also teach how to knit & crochet. 917-414-3281
PROFESSIONAL HAIRSTYLING Reasonable price. Evenings available. 12 ave & mid 40. 3472435168
Do you have property in the Hudson Valley region?
HAS YOUR INVESTMENT BECOME YOUR HEADACHE?
MANAGEMENT MADE EASY VETTED TENANTS · TRUSTED CONTRACTORS · LEGAL ASSISTANCE · RENT COLLECTION · EVICTION PROCESSING MAINTENANCE · INSURANCE · PERMITS ACCOUNTING · LEASE SIGNINGS · 24/7 AVAILABILITY · + MUCH MORE
CALL 845-367-4240 130
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September 9, 2021
www.thebpview.com · 718.408.8770
SARNO COACH FOR WOMEN Learn the tools you need to be pain free. Text or call 9178303807
CONSTRUCTION & RENOVATION Bathrooms, kitchens, closets, decks, extensions, additions, basements, all electrical, plumbing, Carpentry, lowest prices, fastest service. 718.951.0090
STROLLERS & ACCESSORIES FOR SALE Used Bees & Doonas starting at $295. Fox $549. Lynx $585. Brande new black bee5 $549. Cameleon2 $249. Call 347-436-6314/426-2339
WRITING SERVICE All in one writing service incl. business, family, professional and private writing needs. Specialty: Resumes, Poems. Join many thrilled costumer’s. 9294865691
DRIVER AVAILABLE Driver with many years exp. available to do long distance trips with brand new minivan. Reasonable rates. 917.405.8469
GRAPHIC DESIGN We design albums, ads, logos and all your graphic needs. Contact us: 718.435.4470 or email sbfurst@gmail.com
HANDYMAN & PAINTING Electrician, plumber, sewer service, Carpentry, sheetrock, locks, etc. Call: 718.951-0090
ODDS & ENDS
WaterEmes.com
or listen on hotline : 646.883.9005
LEARNING PARTNER A heimishe yingerman is willing to learn with an old man in wmsbg (ref. available). 718-809-2759
HANDYMAN Experienced & Reliable handyman Small jobs our specialty! Plumbing, Electric, construction, Locksmith, painting, plastering. Shabbos clocks, outlets/switches, call: 347.275.5408
GOT MILK? Do you have extra fresh milk from all the boxes? Looking to give it away? Call 718-6456781
PHOTO ALBUMS Custom photo books, weddings, engagements, Chosson/Baby, Upsherin, etc. Also professional photo editing. 347.563.5153
DONATE VEHICLE Donate any vehicle, get $2,400 gift for shopping and $1,500 tax deduction. 718974-9428
REMOVE AN AYIN HORA!
A mixture of fine European collection for womens and teens
BY RABBI SHMUEL ECKSTEIN
ENDORSED BY MANY RABUNIM
718.705.5182 subscribe@einyyeshuah.org
PARNASSAH
SHIDDUCHIM
HEALTH
NACHAS
CHILDREN
SUCCESS
SHALOM BAYIS
September 9, 2021
The Boro Park View
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PHOTO CREDIT: JDN
מעמד הכנסת ספר תורה צו ביהמ"ד וכולל להוראה מראה יחזקאל
אריינגעגעבן לע"נ כ"ק גאב"ד קארלסבורג זצ"ל דורך נכדו משב"ק ויד ימינו הרב ר' יואל ראטה בן הגה"צ אב"ד מראה יחזקאל
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$15999
$7499
$6499
$69
99
DEWALT
DRILL
$12999 FOAM PUZZLE FLOOR
$1899
IN STOCK
3 COLORS IN STOCK
IN STOCK
SIZES 31" & 33"
September 9, 2021
The Boro Park View
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PHOTO CREDIT: JDN
מעמד קביעת מזוזה פאר 'טאנצער'ס פאמיליע צענטער' -א ווארעמע סביבה מיט אקטיוויטעטן פאר קינדער חולי ישראל ה"י
הכנסת ספר תורה לביהמ"ד סקווירא 12בבארא פארק -נדבת הנגיד ר' אברהם יעקב ווייס
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PHOTO CREDIT: JDN
הכנסת ספר תורה לביהמ"ד צאנז בבארא פארק לע"נ הרה"ק מצאנז זי"ע
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PHOTO CREDIT: JDN
המשגיח הגר"ד סג"ל בשיחת הכנה לימי הרחמים והרצון בבארא פארק
גאב"ד קארלסבורג בבדיקת אתרוגים
האדמו"ר מטשערנאביל בקבלת קהל במאנסי
האדמו"ר מוויזניץ ב"פ בביקור אצל האדמו"ר מראחמיסטריווקא
סיום מסכת סוכה בביהמ"ד ראדאמסק
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טייערע עלטערן פון ספעציעלע קינדער, איר דארפט מער נישט רייזן דעם שווערן וועג אליין.
A project by Hamaspik
די נייע האטליין "נשמותינו" ַ איז דא מיט אייך אויף די נייע נשמותינו האטליין וועט איר שעפן הויפנס פון חיזוק און הדרכה צו העלפן אייער טייער קינד שטייגן העכער אויפ'ן לייטער. 'נשמותינו' פרעזענטירט אן ערשטמאליגע רייכע אויסוואל פון אינהאלט ,חיזוק ,און נוצבארע אנווייזונגען פאר עלטערן און משפחה מיטגלידער פון קינדער מיט ספעציעלע געברויכן.
וועכענטליכע שיעורים גייסטרייכע לעקציעס ,און אינטערוויוס מיט וועלט-בארימטע מומחים
פערזענליכע געשיכטעס פון הארציגע עלטערן פון ספעציעלע קינדער מיט חיזוק און נוצבארע עצות
קאווע שטיבל אפטיילונג וואו עלטערן קענען שמועסן ואיש את רעהו יעזורו ולאחיו יאמר חזק
הלכה אפטיילונג מיט טעגליכע שאלות ותשובות בהלכה דורך הגאון רבי שמעון גערטנער שליט"א
718.760.1111
אנווייזונגען אפטיילונג מיט נוצבארע טיפס איבער פעדעראלע פראגראמען ,קליניקל דעטאלן און נאך
פראגע און ענטפער וועכענטליכע סעסיעס מיט בארימטע מומחים וואו מען קען פרעגן סיי וועלכע פראגעס
אייער רוף איז גענצליך פריוואט און שטרענג קאנפידענטשאל
PHOTO CREDIT: JDN
האדמו"ר מסאטמאר בקבלת קהל בבארא פארק לקראת ימי הרחמים והרצון
האדמו"ר מצאנז קלויזענבורג ביים סיום כתיבת האותיות אינעם ספר תורה וועלכע איז אריינגעגעבן געווארן דורך הרבנית מצאנז תליט"א צו ביהמ"ד צאנז אין בארא פארק לע"נ האדמו"ר מצאנז זצ"ל
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תשרי
ּוצ ָד ָקה ּות ִפ ָּלה ְ ׁשּובה ְ ּות ָ איז א חודש פון צדקה ְ רע ַהּגְ זֵ ָרה. ַמ ֲע ִב ִירין ֶאת ַ
ראש השנה
דער נביא זאגט אויף ראש השנה (נחמיה ח ,י) ְלכּו ּושׁתּו ַמ ְמ ַת ִקּים וְ ִש ְׁלחּו ָמנֹות ִא ְכלּו ַמ ְש ַׁמנִ ּים ְ ְל ֵאין נָ כֹון לֹו" .לעני שאין מזומן לו מאכלו( ".רש"'י)
האב א גאסט אויף שבת און יום טוב אורח 1גאסט
45
135
ראש השנה
ראש השנה א תשרי ֶח ֶסד וֶ ֱא ֶמת יְ ְַק ְדּמוּ ָפנֶ יָך
(תהלים פט טו)
שבת שובה וילך ה תשרי
$
450
3געסט
$
א תשרי ּיוֹתינוּ ֶשׁיִ ְּרּבוּ זָ ִכ ֵ
מזומן
מנין
ראש השנה ב תשרי ֶש ֶׁה ֱחיָ נוּ
שבת שובה וילך ה תשרי
ערב יום כיפור ט תשרי שלחנו כפרה
(מטה אפרים)
שבת האזינו יב תשרי
שבת האזינו יב תשרי
סוכות טז תשרי יִ ְצ ָחק ֲע ִק ְיד ָתא
טז תשרי יִ ְצ ָחק ֲע ִק ְיד ָתא
חוה׳׳מ סוכות יח תשרי ימנָ א מ ֶׁשה ַר ֲעיָ א ְמ ֵה ְ
יח תשרי ימנָ א מ ֶׁשה ַר ֲעיָ א ְמ ֵה ְ
חוה׳׳מ סוכות
חוה׳׳מ סוכות יז תשרי יַ ֲעקׂב שלִ ְמ ָתא
שבת חוה׳׳מ סוכות יט תשרי ַא ֲהרׂן כַ ֲהנָ א ַק ִדי ָׁשא
חוה׳׳מ סוכות כ תשרי יקא יוסף ַצ ִד ָ ֵ
שמיני עצרת כב תשרי
טו תשרי ימא ַא ְב ָר ָהם ְר ִח ָ
סוכות
חוה׳׳מ סוכות
כ תשרי יקא יוסף ַצ ִד ָ ֵ
סוכות
הושענא רבה כא תשרי יחא ָדוִ ד ַמלְ ָכא ְמ ִש ָ
שמיני עצרת כב תשרי
שמחת תורה כג תשרי
10געסט
ערב יום כיפור
דער רמ"א (סימן תר"ה) ברענגט "ונהגו ליתן הכפרות לעניים ,או לפדותן בממון שנותנים לעניים". אין שו"ע הרב שטייט" :ונוהגין ליתן הכפרות לעניים ,ויותר טוב לפדות הכפרה בממון ולחלק הממון לעניים".
$
מוצאי יום כיפור
האלט מען באלד נאך דער הפטורה פון יום כיפור ווי דער נביא זאגט (ישעיהו נח ז)ֲ :הלֹוא ָפרֹס ָל ָר ֵעב ַל ְח ֶמָך
ראש השנה ב תשרי וְ ִשׁלְ חוּ ָמנוֹת לְ ֵאין נָ כוֹן לוֹ
סוכות
(נחמי-ה ח ,י)
מוצאי יום כיפור
שטייט אין זוהר הקדוש אז די עסן פאר די הייליגע אושפיזין באלאנגט פאר די עניים ונצרכים ,און ווער עס געבט נישט צו עסן פאר די עניים ,גייען די אושפיזין ארויס פון זיין סוכה. וז"ל הזוהר הקדוש (פר' אמור) "דחולקא דאינון אושפיזין דזמין ,דמסכני הוא .וההוא דיתיב בצלא דא דמהימנותא ,וזמין אושפיזין אלין עלאין ,אושפיזי מהימנותא ,ולא יהיב לון חולקהון ,כלהו קיימי מניה"...
יא תשרי ֲהלוֹא ָפרֹס לָ ָר ֵעב לַ ְח ֶמָך (הפטרה יום כיפור ,ישעי-ה נח ז)
סוכות טו תשרי ימא ַא ְב ָר ָהם ְר ִח ָ
חוה׳׳מ סוכות יז תשרי יַ ֲעקׂב שלִ ְמ ָתא
שבת חוה׳׳מ סוכות יט תשרי ַא ֲהרׂן כַ ֲהנָ א ַק ִדי ָׁשא
הושענא רבה כא תשרי יחא ָדוִ ד ַמלְ ָכא ְמ ִש ָ
שמחת תורה כג תשרי
יום טוב
דער רמב"ם שרייבט (משנה תורה הלכות יו"ט ו ,יז): וכשהוא אוכל ושותה חייב להאכיל לגר ליתום ולאלמנה עם שאר העניים האמללים ,אבל מי שנועל דלתות חצרו ואוכל ושותה הוא ובניו ואשתו ואינו מאכיל ומשקה לעניים ולמרי נפש אין זו שמחת מצווה"...
לעילוי נשמת/לרגל ___________________________________________________________________________________________________________
_________________________________________________ Name
Credit Card
Check Payable to Masbia of Boro Park
Cash
________________________________________________ Address ______________ City ____________________ State __________ Zip __________________________ Phone _________________ Email
________ Amount $ ___________ Exp. _______ /_______ CVV#
MAILING POB 191181, Brooklyn, NY 11219 SITE 5402 New Utrecht Avenue Brooklyn, New York 11219 TAX ID 26-3851559 TF 866.9.MASBIA TEL 718.972.4446 x203 FAX 718.972.0333 EMAIL info@masbiaboropark.org WEB masbiaboropark.org
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PHOTO CREDIT: JDN
מעמד 'קשר יסוד' לטובת ישיבת סערדאהעלי בבית האדמו"ר מסערדאהעלי
שמחת הברית פון אן אור אייניקל פון הרה"ק מצאנז קלויזענבורג זי"ע נכד לחתנו האדמו"ר מצאנז זוועהיל ונכד האדמו"ר מטשערקאס ביי האדמו"ר מצאנז קלויזענבורג
סיום הזמן בישיבה קטנה תולדות יעקב יוסף סקווירא בבארא פארק
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בס“ד
יא יא ,אוודאי פון
אחים פרידמאן! clickan dm arket .com
• אתרוגי •
קל
נס
גע
שניטען
און
גע
יבען
אליי
אחים פרידמאן R e t a i l & W hole s a le
יעקב בער פרידמאן שמואל זלמן פרידמאן הרב אברהם יהושע העשיל ניישלאס יהודה פישער -יעקב רוזנער
845.659.0400
אתרוגים יאנאווא
פון אונזער אייגענע פרדסים
ארץ ישראל
מאראקא
לולבים
הדסים
הערליכע דערי לולבים אלע סארטן
מהודר'דיגע שיינע אריזאנע הדסים
מאראקא
כפר חב"ד תימן
געשניטן און געקליבן דורך אונז!
שעות :טעגליך פון 3:00ביז 11:00ביינאכט
באולם החדש The Emerald -
מוצש“ק -מוצאי יו“כ פון 1 1/2שעה נאכן זמן
1455 51 Street, Brooklyn, NY st
Contents
// Inside
FREE ISSUE 101 SEPTEMBER 9, 2021
FYI: WHITE ON YOM KIPPUR
פרשת וילך ג’ תשרי תשפ”ב
THE BEIS HAMIKDASH BEFORE YOUR EYES A revolutionary way to visualize the House of His Choosing
THE GEULAH VERSION
HOLDING UP THE WORLD
What was Yom Kippur like in the Beis Hamikdash?
A rebbi’s message has far-reaching effects
END IN STYLE Ushpizin dessert plates that are simple yet stunning
Publisher:
YOEL ITZKOWITZ Editor in Chief:
D. GORALNIK Content Editor:
R. REESE
Associate Editor:
E.M. NEIMAN Food Editor:
M.P. WERCBERGER Creative Director:
36 // Inbox
AJ WACHSMAN Project Coordinator:
44 // Parsha
R. ITZKOWITZ
52 //
The Impostor
Telephone:
58 //
Week in Review
Fax:
65 //
The Black Sheep
E-mail:
77 // Food
THE BORO PARK VIEW 1274 49th Street, Suite 421 Brooklyn, NY 11219
718.408.8770 718.408.8771 ads@thebpview.com Website:
www.thebpview.com
MISSION STATEMENT: The Boro Park View is a weekly publication designed for every segment and age group of our diverse community. Under rabbinical guidance, we bring Boro Park’s top talent together to provide high-quality, informative and current reading material, keeping you up to date on sales, events, news and issues of concern and import happening right now in the Boro Park community. DISCLAIMER: We do not endorse any ad found in this publication. We are not responsible for typographical or grammatical errors. COPYRIGHT: All content found in The Boro Park View is copyright and may not be reproduced, published, distributed or duplicated for public or private use without written permission from The Boro Park View. Limit one (1) per family
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September 9, 2021
www.thebpview.com · 718.408.8770
88 //
House of his Choosing
104 //
Brought to Life
112 //
Promise Kept
120 // FYI 122 //
Fun Pages
126 // Classifieds 132 // Pictures
זאג'שע ווען וועסטו בויען דיין
סוכה'לע We’ve got that thing Stop by for anything and everything you might possibly need for your Sukkah, including wood cut to size, benches, tables, hardware, fluorescent fixtures, all size tarps, pulleys, ropes, hooks, bolts, nuts, timers, and much more.
TION NEW LOCA
WILLIAMSBURG 148 Classon Avenue / 718.387.1233 BORO PARK 4601 New Utrecht Avenue / 718.853.3100 LAKEWOOD 1533 Prospect Street / 732.399.9998
תשפ"ב NEW DESIGNS FOR
Beautiful Sukkah Sceneries
pivotgroup.nyc
MULTIPLE STYLES & SIZES לֵ יעוּל ַאבְ ָר ָהם וְ ִע ֵּמה יִ צְ ָחק וְ יַ ֲעקֹב מ ׁ ֶֹשה ַא ֲהרֹן יו ֵֹסף וְ ָדוִ ד
בכל יום קודם סעודתו יאמר זה:
ביום הראשון בבואו מבית הכנסת יעמוד בפתח הסוכה מלגאו ויאמר:
עּולּו אּוׁשְ ּפִ יזִ ין עִ ָּל ִאין ַק ִּד ִיׁשין
ֲא ִזַּמין ִלסְ ע ָּוד ִתי א ְּוׁשּפִ יזִ ין עִ ָיל ִאין,
עּולּו ַא ְבהָ ן עִ ָּל ִאין ַק ִּד ִיׁשיןְ ,ל ֵמ ַיתב ְּבצִ ָּלא ִד ְמהֵ ְימנ ָּותא עִ ָּל ָאה ְּבצִ ָּלא ְּדקב"הֵ .ליעּול ַא ְב ָרהָ ם וְ עִ ֵּמה יִ צְ חָ ק וְ יַ עֲ ק ֹב, מ ׁש ֶֹ�ה ַא ֲהר ֹן יֹוסֵ ף וְ ָדוִ ד: ֲה ֵרינִ י מּוכָ ן ְּומזֻ ָּמן לְ ַקּיֵם ִמצְ וַ ת סֻ ּכָ ה ּכַ ֲאׁשֶ ר צִ ּוַ נִ י ַהּב ֵֹורא יִ ְתּבָ ַרְך ׁשְ מֹו ּבַ ּסֻ ּכֹות
ַא ְב ָרהָ ם יִ צְ חָ ק יַ עֲ ק ֹב מ ׁש ֶֹ�ה ַא ֲהר ֹן יֹוסֵ ף וְ ָדוִ ד: ְּב ָמ ֵטי ִמינָ ְך, ביום הראשון מוסיף
ַא ְב ָרהָ ם אּוׁשְ ּפִ יזִ י עִ ָיל ִאי ְדיַ ְת ֵבי עִ ִּמי וְ עִ ָּמְך ּכָ ל א ְּוׁשּפִ יזֵ י עִ ָיל ִאי יִ צְ חָ ק יַ עֲ ק ֹב מ ׁש ֶֹ�ה ַא ֲהר ֹן יֹוסֵ ף וְ ָדוִ ד:
ֵּתׁשְ בּו ׁשִ בְ עַ ת יָ ִמים ּכָ ל ָה ֶאז ְָרח ּבְ יִ ׂשְ ָר ֵאל יֵ ׁשְ בּו ּבַ ּסֻ ּכֹות :לְ ַמעַ ן יֵ ְדעּו דֹר ֵֹתיכֶ ם ּכִ י בַ ּסֻ ּכֹות הֹוׁשַ בְ ִּתי ֶאת ּבְ נֵי יִ ׂשְ ָר ֵאל ּבְ הֹוצִ ִיאי א ָֹותם ֵמ ֶא ֶרץ ִמצְ ָריִ ם:
ִּתיבּו ִּתיבּו אּוׁשְ ּפִ יזִין עִ ילָ ִאיןִּ ,תיבּו ִּתיבּו אּוׁשְ ּפִ יזִין ַק ִּדיׁשִ יןִּ ,תיבּו ִּתיבּו אּוׁשְ ּפִ יזִין ִד ְמ ֵה ְימנ ָּותא ,זַּכָ ָאה חּולְ ֵקיהֹון ְדיִ ׂשְ ָר ֵאל ִּדכְ ִתיב ּכִ י חֵ לֶ ק ה׳ עַ ּמֹו יַ ֲעק ֹב חֶ בֶ ל נ ֲַחלָ תֹו .לְ ׁשֵ ם יִ חּוד ק ְּודׁשָ א ּבְ ִריְך הּוא ּוׁשְ כִ ינ ְֵּתּה לְ יַ ֲח ָדא ׁשֵ ם י"ה בו"ה ּבְ יִ ח ָּודא ׁשְ לִ ים ּבְ ׁשֵ ם ּכָ ל יִ ׂשְ ָר ֵאל עַ ל יְ ֵדי ַההּוא ָט ִמיר וְ נֶעְ לָ ם ּבְ ׁשֵ ם ּכָ ל יִ ׂשְ ָר ֵאל :ויהי נועם וגו’:
ביום השני מוסיף
יִ צְ חָ ק א ְּוׁשּפִ יזִ י עִ ָיל ִאי ְדיַ ְת ֵבי עִ ִּמי וְ עִ ָּמְך ּכָ ל א ְּוׁשּפִ יזֵ י עִ ָיל ִאי ַא ְב ָרהָ ם יַ עֲ ק ֹב מ ׁש ֶֹ�ה ַא ֲהר ֹן יֹוסֵ ף וְ ָדוִ ד: ביום השלישי מוסיף
יַ עֲ ק ֹב א ְּוׁשּפִ יזִ י עִ ָיל ִאי ְדיַ ְת ֵבי עִ ִּמי וְ עִ ָּמְך ּכָ ל א ְּוׁשּפִ יזֵ י עִ ָיל ִאי ַא ְב ָרהָ ם יִ צְ חָ ק מ ׁש ֶֹ�ה ַא ֲהר ֹן יֹוסֵ ף וְ ָדוִ ד:
יְ הִ י ָרצֹון ִמּלְ פָ נֶיָך ה׳ ֱאל ַֹקי וֵ אל ֵֹקי ֲאב ַֹותי ׁשֶ ַּתׁשְ ֶרה ׁשְ כִ ינָ ְתָך ּבֵ ינֵ ינּו וְ ִתפְ רֹוס עָ לֵ ינּו סֻ ּכַ ת ׁשְ ל ֶֹומָך ּבִ ְזכּות ִמצְ וַ ת סֻ ּכָ ה ׁשֶ ֲאנַ חְ נּו ְמ ַקּיְ ִמין לְ יַ חְ ָדא ׁשְ ָמא ְדק ְּודׁשָ א ּבְ ִריְך הּוא ּוׁשְ כִ י ְנ ֵּתּה ּבִ ְדחִ ילּו ְּורחִ ימּו לְ יַ ֲח ָדא ׁשֵ ם י"ה בו"ה ּבְ יִ ח ָּודא ׁשְ לִ ים ּבְ ׁשֵ ם ּכָ ל יִ ׂשְ ָר ֵאלּ ,ולְ ַהּקִ יף א ָֹותם ִמּזִיו ּכְ ב ֶֹודָך ַה ָּקדֹוׁש וְ ַה ָּטהֹור נָ טּוי עַ ל ָראׁשֵ ֶיהם ִמּלְ ָמעְ לָ ה ּכְ ֶנׁשֶ ר יָ עִ יר קִ ּנֹוִּ ,ומּׁשָ ם יֻ ׁשְ ּפַ ע ׁשֶ פַ ע ַהחַ ּיִ ים לְ עַ בְ ֶּדָך (פב"פ ֲא ָמ ֶתָך), אתי ִמּבֵ ִיתי ַהחּוצָ ה וְ ֶד ֶרְך ִמצְ ו ֶֹתיָך ָארּוצָ ה יֵ חָ ׁשֵ ב לִ י ז ֹאת ּכְ ִאּלּו ּובִ ְזכּות צֵ ִ אתי ַט ֲה ֵרנִיֵּ ,ומאּוׁשְ ּפִ יזִין עִ ּלָ ִאין ִה ְרחַ קְ ִּתי נְ דֹוד ,וְ ֶה ֶרב ּכַ ּבְ סֵ נִ י ֵמעֲ ו ֹ ִני ֵּומחַ ָּט ִ אּוׁשְ ּפִ יזִין ִּד ְמ ֵה ְימנ ָּותא ִּת ְהיֶ ינָה ָא ְז ֶניָך ַקּׁשּובֹות ַרב ּבְ ָרכֹות ,וְ לָ ְרעֵ בִ ים ּגַ ם צְ ֵמ ִאים ֵּתן לַ חְ ָמם ֵּומ ָימם ַהּנֶ ֱא ָמנִ ים ,וְ ִת ֶּתן לִ י ְזכּות לָ ׁשֶ בֶ ת וְ לַ ֲחסֹות ּבְ סֵ ֶתר צֵ ל ּכְ נָ פֶ יָך ּבְ עֵ ת ּפְ ִט ָיר ִתי ִמן ָהעֹולָ ם ,וְ לַ ֲחסֹות ִמּז ֶֶרם ִּומ ָּמ ָטרּ ,כִ י ַת ְמ ִטיר עַ ל ְרׁשָ עִ ים ּפַ חִ ים, ְּות ֵהא ֲחׁשּובָ ה ִמצְ וַ ת סֻ ּכָ ה זֹו ׁשֶ ֲאנִ י ְמ ַקּיֵם ּכְ ִאּלּו קִ ּי ְַמ ִּת ָיה ּבְ כָ ל ּפְ ָר ֶט ָיה וְ ִדקְ ּד ֶּוק ָיה ְּותנָ ֶא ָיה וְ כָ ל ִמצְ ו ֹת ַה ְּתלּויִ ם ּבָ ּה ,וְ ֵת ִיטיב לָ נּו ַה ֲח ִת ָימהְּ ,ותזַּכֵ נּו לֵ יׁשֵ ב יָ ִמים ַרּבִ ים עַ ל ָה ֲא ָד ָמה ַא ְד ַמת ק ֶֹדׁש ּבַ עֲ ב ָֹוד ֶתָך ּובְ יִ ְר ָא ֶתָךּ :בָ רּוְך ה׳ לְ עֹולָ ם ָא ֵמן וְ ָא ֵמן:
ביום הרביעי מוסיף
מ ׁש ֶֹ�ה א ְּוׁשּפִ יזִ י עִ ָיל ִאי ְדיַ ְת ֵבי עִ ִּמי וְ עִ ָּמְך ּכָ ל א ְּוׁשּפִ יזֵ י עִ ָיל ִאי ַא ְב ָרהָ ם יִ צְ חָ ק יַ עֲ ק ֹב ַא ֲהר ֹן יֹוסֵ ף וְ ָדוִ ד: ביום החמישי מוסיף
ַא ֲהר ֹן א ְּוׁשּפִ יזִי עִ ָיל ִאי ְדיַ ְת ֵבי עִ ִּמי וְ עִ ָּמְך ּכָ ל א ְּוׁשּפִ יזֵ י עִ ָיל ִאי ַא ְב ָרהָ ם יִ צְ חָ ק יַ עֲ ק ֹב מ ׁש ֶֹ�ה יֹוסֵ ף וְ ָדוִ ד: ביום הששי מוסיף
יֹוסֵ ף א ְּוׁשּפִ יזִי עִ ָיל ִאי ְדיַ ְת ֵבי עִ ִּמי וְ עִ ָּמְך ּכָ ל א ְּוׁשּפִ יזֵ י עִ ָיל ִאי ַא ְב ָרהָ ם יִ צְ חָ ק יַ עֲ ק ֹב מ ׁש ֶֹ�ה ַא ֲהר ֹן וְ ָדוִ ד:
וראוי לומר בכל פעם שייכנס לסעודה בסוכה תפילה קצרה זו:
ִרּבֹון ּכָ ל ָהעֹולָ ִמים ,יְ ִהי ָרצֹון ִמּלְ פָ נֶ יָךׁ ,שֶ ּיְ ֵהא חָ ׁשּוב לְ פָ נֶ יָך ִמצְ וַ ת יְ ׁשִ יבַ ת סֻ ּכָ ה זֹוּ ,כְ ִאּלּו קִ ּי ְַמ ִּת ָיה ּבְ כָ ל ּפְ ָר ֶט ָיה וְ ִדקְ ּד ֶּוק ָיה ,וְ תרי"ג ִמצְ ו ֹת ַה ְּתלּויִ ם ּבָ ּהּ ,וכְ ִאּלּו ּכִ ּוַ נְ ִּתי ּבְ כָ ל ַהּכַ ּוָ נֹותׁ ,שֶ ּכִ ּוְ נּו בָ ּה ַאנְ ׁשֵ י ּכְ נֶסֶ ת ַהּגְ דֹולָ ה:
ביום השביעי מוסיף
ָּדוִ ד א ְּוׁשּפִ יזִי עִ ָיל ִאי ְדיַ ְת ֵבי עִ ִּמי וְ עִ ָּמְך ּכָ ל א ְּוׁשּפִ יזֵי עִ ָיל ִאי ַא ְב ָרהָ ם יִ צְ חָ ק יַ עֲ ק ֹב מ ׁש ֶֹ�ה ַא ֲהר ֹן וְ יֹוסֵ ף:
ֲאזַ ִּמין לִ ְסעו ָּד ִתי
או ׁ ְּש ּ ִפיזִ ין ִעילָ ִאין
ְּבנֵ ה בֵ ְית ָך ְּכבַ ְּת ִח ָּלה וְ כוֹנֵ ן ִמ ְק ָ ּד ְׁש ָך ַעל ְמכוֹנ ֹו וְ ַה ְר ֵאנ ּו ְּבבִ נְ יָ נ ֹו וְ ַש ְּׂמ ֵחנ ּו ְּב ִת ּקוּנ ֹו
סדר נטילת
סדר אושפיזין
לולב
ֲאז ִַּמין ִלסְ ע ָּוד ִתי אּוׁשְ ּפִ יזִין עִ ָיל ִאיןַ ,אבְ ָרהָ ם יִ צְ חָ ק יַ עֲ ק ֹב מ ׁש ֶֹ�ה ַא ֲהר ֹן יֹוסֵ ף וְ ָדוִ דּ :בְ ָמ ֵטי ִמינָ ְך,
תפילה נאה לומר קודם נטילת לולב:
יְ הִ י ָרצֹון ִמּלְ פָ נֶיָך ה׳ ֱאל ַֹקי וֵ אל ֵֹקי ֲאב ַֹותיּ ,בִ פְ ִרי עֵ ץ ָה ָדר וְ כַ ּפֹת ְּת ָמ ִרים וַ ֲענַף עֵ ץ עָ בֹות וְ עַ ְרבֵ י נָחַ ל ,א ִֹותּיֹות ׁשִ ְמָך ַה ְמיֻ חָ ד ְּת ָק ֵרב ֶאחָ ד ֶאל ֶאחָ ד וְ ָהיּו לַ ֲאחָ ִדים ּבְ יָ ִדי וְ לֵ ַידע ֵאיְך ׁשִ ְמָך נִקְ ָרא עָ לַ י וְ יִ ְיראּו ִמּגֶ ׁשֶ ת ֵאלַ י ּובְ נ ֲַענּועִ י א ָֹותם ַּתׁשְ ּפִ יעַ ׁשֶ פַ ע ּבְ ָרכֹות ִמ ַּדעַ ת עֶ לְ יֹון לִ נְוֵ ה ַאּפִ ְריֹון לִ ְמכֹון ּבֵ ית ֱאל ֵֹקינּו, ְּות ֵהא ֲחׁשּובָ ה לְ פָ נֶיָך ִמצְ וַ ת ַא ְרּבָ עָ ה ִמינִים ֵאּלּוּ ,כְ ִאּלּו קִ ּי ְַמ ִּת ָיה ּבְ כָ ל ּפְ ָרט ֶֹות ָיה וְ ׁשָ ָרׁשֶ ָיה וְ ַת ְריַ ״ג ִמצְ ו ֹת ַה ְּתלּויִ ם ּבָ ּהּ ,כִ י כַ ּוָ נ ִָתי לְ יַ ֲח ָדא ׁשְ ָמא ְדק ְּודׁשָ א ּבְ ִריְך הּוא ּוׁשְ כִ ינ ְֵּתיּה ּבִ ְדחִ ילּו ְּורחִ ימּו לְ יַ חֵ ד ׁשֵ ם י״ה בו״ה ּבְ יִ ח ָּודא ׁשְ לִ ים ּבְ ׁשֵ ם ּכָ ל יִ ׂשְ ָר ֵאל ָא ֵמן: ּבָ רּוְך ה׳ לְ עֹולָ ם ָא ֵמן וְ ָא ֵמן:
יְ הִ י
ביום הראשון מוסיף
ַא ְב ָרהָ ם אּוׁשְ ּפִ יזִ י עִ ָיל ִאי ְדיַ ְת ֵבי עִ ִּמי וְ עִ ָּמְך ּכָ ל אּוׁשְ ּפִ יזֵ י עִ ָיל ִאי יִ צְ חָ ק יַ עֲ ק ֹב מ ׁש ֶֹ�ה ַא ֲהר ֹן יֹוסֵ ף וְ ָדוִ ד: ביום השני מוסיף
יִ צְ חָ ק א ְּוׁשּפִ יזִ י עִ ָיל ִאי ְדיַ ְת ֵבי עִ ִּמי וְ עִ ָּמְך ּכָ ל אּוׁשְ ּפִ יזֵ י עִ ָיל ִאי ַא ְב ָרהָ ם יַ עֲ ק ֹב מ ׁש ֶֹ�ה ַא ֲהר ֹן יֹוסֵ ף וְ ָדוִ ד: ביום השלישי מוסיף
יַ עֲ ק ֹב אּוׁשְ ּפִ יזִי עִ ָיל ִאי ְדיַ ְת ֵבי עִ ִּמי וְ עִ ָּמְך ּכָ ל אּוׁשְ ּפִ יזֵ י עִ ָיל ִאי ַא ְב ָרהָ ם יִ צְ חָ ק מ ׁש ֶֹ�ה ַא ֲהר ֹן יֹוסֵ ף וְ ָדוִ ד:
ָרצֹון ִמּלְ פָ ֶניָךׁ ,שֶ ְּת ֵהא ֲחׁשּובָ ה לְ פָ נֶיָך ִמצְ וַ ת ַא ְרּבָ עָ ה ִמינִ ים ֵאּלּו ּכְ ִאּלּו ּכִ ּוַ ִנְּתי ּבְ כָ ל ַהּכַ ּוָ נֹות ׁשֶ ּכִ ּוְ נּו ּבָ ֶהם ַאנְׁשֵ י ּכְ ֶנסֶ ת ַהּגְ דֹולָ ה:
ביום הרביעי מוסיף
מ ׁש ֶֹ�ה א ְּוׁשּפִ יזִ י עִ ָיל ִאי ְדיַ ְת ֵבי עִ ִּמי וְ עִ ָּמְך ּכָ ל אּוׁשְ ּפִ יזֵ י עִ ָיל ִאי ַא ְב ָרהָ ם יִ צְ חָ ק יַ עֲ ק ֹב ַא ֲהר ֹן יֹוסֵ ף וְ ָדוִ ד:
ָּברּוְך ַא ָּתה ה׳
ביום החמישי מוסיף
ַא ֲהר ֹן אּוׁשְ ּפִ יזִ י עִ ָיל ִאי ְדיַ ְת ֵבי עִ ִּמי וְ עִ ָּמְך ּכָ ל אּוׁשְ ּפִ יזֵ י עִ ָיל ִאי ַא ְב ָרהָ ם יִ צְ חָ ק יַ עֲ ק ֹב מ ׁש ֶֹ�ה יֹוסֵ ף וְ ָדוִ ד:
ֱאל ֵֹקינּו ֶמ ֶלְך הָ ע ָֹולםֲ ,א ֶׁשר קִ ְּד ָׁשנּו ְּב ִמצְ ו ָֹתיו ,וְ צִ ּוָ נּו עַ ל נְ ִט ַילת ל ָּולב:
ביום הששי מוסיף
יֹוסֵ ף א ְּוׁשּפִ יזִי עִ ָיל ִאי ְדיַ ְת ֵבי עִ ִּמי וְ עִ ָּמְך ּכָ ל אּוׁשְ ּפִ יזֵ י עִ ָיל ִאי ַא ְב ָרהָ ם יִ צְ חָ ק יַ עֲ ק ֹב מ ׁש ֶֹ�ה ַא ֲהר ֹן וְ ָדוִ ד:
בפעם הראשונה שמברך על הלולב מברך גם שהחיינו:
ָּברּוְך ַא ָּתה ה׳ ֱאל ֵֹקינּו ֶמ ֶלְך הָ ע ָֹולם ׁשֶ הֶ ֱחיָ נּו וְ קִ ּיְ ָמנּו וְ הִ ּגִ יעָ נּו ַלּז ְַמן הַ ּזֶה:
ביום השביעי מוסיף
ָּדוִ ד אּוׁשְ ּפִ יזִי עִ ָיל ִאי ְדיַ ְת ֵבי עִ ִּמי וְ עִ ָּמְך ּכָ ל א ְּוׁשּפִ יזֵי עִ ָיל ִאי ַא ְב ָרהָ ם יִ צְ חָ ק יַ עֲ ק ֹב מ ׁש ֶֹ�ה ַא ֲהר ֹן וְ יֹוסֵ ף:
ָׁשל ֹׁש ּ ְפעָ ִמים ַּב ׁ ּ ָשנָ ה
יֵ ָראֶ ה כָ ל זְ כו ְּר ָך
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pivotgroup.nyc
מיט אלע הידורים
T H E P E R F E CT YO M TOV G I F T O R D E R YO U R C U STO M D E S I G N TO DAY BORO PARK 3919 13TH AVE
LAKEWOOD 939 RIVER AVE
WILLIAMSBURG 500 FLUSHING AVE
MEFOARJUDAICA.COM
(COMING SOON)
718.436.0707