Chapter 21 | Conclusion
The Rise of Sheba
It was inaugurated “in the beginning.” Yahuah God spoke “let there be light...” and the land of gold came into being as the mouth of light (ophir: )אופיר. That light would be used to create all things. Yahuah executed bath (בת: separated the waters from the waters). He spoke everything into existence but when He approached the sixth day, Yahuah knelt down and scooped the soil of Elda called Adamah (‘adamah: אדמה: soil from its general redness). Placing His fingerprint on mankind, Yahuah sculpted man from red soil. First man was “red-skinned” or a medium brown skin tone. If he were either extreme as white or black, scientific probabilities near impossible. In history, red skin is considered that of the Native American Indian or the Filipino. After Havah’s (Eve: )הוהcreation from the “ala” (עלה: rib) of Adam, they were taken into Gan Eden (גן עדן: Garden of Eden) which Yahuah planted there in Qedem (to the east: )קדם. This would define the East for all generations which appellation remains. Adam and Havah ate of the Lanzones Tree of the Knowledge of Good and Evil resulting in exile from the Garden and were returned to their land of Creation which would convey Havah’s curse from the Garden – Havilah (childbirth: )חוילה. Adam would sacrifice atonement on Mt. Catarman, or Hibok Hibok (Qatar: קטר: to make sacrifices of smoke; Maan: מען: purpose; hiboch!: !היבוך: sorry). Encircled by the Pison River ( )פישוןand abounding in gold, pearl and the onyx stone, this land of Qedem would witness the first births of mankind where Adam’s generations, except Cain, would inhabit chronologically until the days of Noah. Upon completion of the ark of Opher wood (wood of Ophir: na’ara: )נערה, the Great Flood enveloped the estate of Adam and the whole Earth. All the fountains of the great deep were broken up and the windows of 343
