The Jewish Weekly Issue 330

High Court backs draft for ultra-Orthodox men

BY DAVID SAFFER

Israel’s Supreme Court has ruled that the State must draft ultra-Orthodox men to strengten Israel Defence Forces.

Since the war with Hamas began after Oc tober 7, the question of orthodox conscripts has been fiercely debated with the IDF battling Hamas in Gaza and Hezbollah in Lebanon.

The historic decision by nine judges was unanimous and applies to yeshiva students attempting to evade the draft. State funding to yeshivos and kollelim concerned is prohibited.

Attorney General Gali Baharav-Miara has presented guidelines to the Defence, Education and Finance Ministries that conscription will be gradual. An initial draft of 3,000 yeshiva students of 66,000 eligible should be implemented.

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Major protests taking place on the streets of Israel

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The government have been ordered to present stages for additional students according to IDF needs.

The landmark decision ends near eight decades of exemption for most religious institutions. The case centred on temporary legislation for Charedi men to avoid the draft was being legal.

Prime Minister Benjamin Netanyahu was already under intense pressure from Orthodox parties who made draft exemption key to joining alliance the coalition. It has now intensified. The UTJ Party are reported to be considering withdrawing but they will struggle to find a more sympathetic partner.

Netanyahu observed: “It’s absurd what the High Court, which has refrained for 76 years to use a ruling to enforce the enlistment of yeshiva students, is doing right now, when the government is on the eve of completing a historic enlistment law.”

The Supreme Court ruled: “Non-enforcement of the provisions of the Security Service Law creates severe discrimination between those who are required to serve. In these days, in the midst of a severe war, the burden of inequality is more acute than ever and requires the promotion of a sustainable solution to this issue.”

Acting Court President Uzi Vogelman said: “The State does not have the authority to order a blanket avoidance of drafting them. It must act in accordance with the provisions of the Defence Service Law; may no longer transfer funds to support yeshivas and kollels (yeshivas for married students)

for students who have not received an exemption or whose military service has not been deferred.”

Ultra-Orthodox politicians condemned the decision.

Jerusalem Affairs Minister Meir Porush, UTJ Party, raged: “The High Court of Justice ruling necessarily will lead to two states here.

“One is the state that is run as is, and another state in which the yeshiva students will continue to study Torah, as they used to do in the state that Ben-Gurion declared.”

Shas Chairman Aryeh Deri said: “There isn’t any power in the world that can sever the Jewish people from Torah study. Everyone who tried to do that in the past failed miserably.”

Yisrael Beitenu chair Avigdor Lieberman, however, backed the ruling, stating: “In a year in which we lost an entire cohort of soldiers who fell in battle or were seriously injured, in a year in which reservists served over 200 days, there is no more justified proof that the IDF needs more personnel. I congratulate the High Court on this decision; it constitutes a significant step in the way to historical change.”

Pre-empting the Supreme Court decision, Ultra-Orthodox leaders have begun a $100 million global fundraising campaign for Yeshivas and Kollelim.

Rav Moshe Hillel Hirsch, Rav Yaakov Hillel, Rav Don Segal, Rav Dov Landau, the Rachmastrivker Rebbe and Rav Avraham Salim attended meetings with philanthropists. More are planned.

Tory candidate Arnie relishing election challenge

BY DAVID SAFFER

Conservative Party candidate Rabbi Arnie Saunders stands in the Bury South constituency when the country goes to the polls next week.

In 2019, Arnie, a Tory councillor for Kersal and Broughton Park on Salford City Council, went close to causing a shock in the Worsley & Eccles South ward when he just lost out to Labour.

“Exit polls said I’d win, but we came second by just over 3,000 votes,” he recalled.

Well known in his local community, Arnold came through the Tories selection process after Christian Wakeford, who had served the area, resigned from the party in 2022 to join Labour.

Just over a month on from Prime Minister Rishi Sunak announcing the date of destiny, Arnie has attended hustings, canvassed by telephone and met electors throughout the area.

“With boundary changes Bury South is the largest Jewish constituency outside of the London conurbation,” he said during a brief break from campaigning. “I’m enjoying the challenge of standing but an election is tough, there are a lot of important questions to answer.”

Last Sunday, Arnie got a chance to put his views forward when he appeared on the Politics North West programme with presenter Phil McCann. Other candidates on the show were Labour shadow business secretary Jonathon Reynolds and Liberal Democrat candidate Erin Harvey from Southport.

The trio initially offered tributes to Sir Howard Bernstein, who was responsible for the regeneration of Manchester, before commenting on various issues including Nigel Farage’s Reform Party, the Tory betting scandal, social care and health and Macclesfield possibly going Labour for the first time.

Asked whether the Conservatives had scored a few own goals, Saunders told McCann that as in tennis, the party had made “one or two unforced errors”. He added: “The basis of our campaign has been quite good and our message has been getting across. As Harold Wilson once said, a week is a long time in politics. I believe our core messages will get through to narrow the polls.”

A typical week for Arnie to meet

constituents across the community has included briefings and hustings, includ-

saying they will vote for me. People are concerned about Keir Starmer getting

ing at a local mosque and at the Maccabi Centre organised by The Board of Deputies and Jewish Leadership Council.

Before polling day, Arnie is due to attend Jewish Grammar School and community centres.

“I’ll be out and about, on the phone and will be doing some door knocking,” he said. “The campaigning has been much better than what polls have predicted. A lot of people are

What have been the biggest challenges?

“Overcoming apathy towards the Conservative Party, the betting scandal, the prime minister leaving early D-Day, the state of polls and emergence of Reform,” he said.

As for main manifesto pledges, Arnie noted the importance of the cost of living crisis, National Insurance and a commitment to defence.

He observed: “We need experienced people in place to deal with global dangers and getting on top of the NHS. We have a story to tell. Whatever people think of Rwanda, we have a plan. And Labour may take us back into the customs union and single market. Also for many people Angela Rayner is a heartbeat or coup away from Number 10. Who knows how long Starmer will last at left leaning Labour. They have not gone away nor have the antisemities. There are plenty of MPs who supported Corbyn and would call themselves Corbynites.”

Lastly, the Gaza war has come up in many discussions as the IDF enters a ninth month of the war to dismantle Hamas following the October 7 terror attack.

“Jewish people have been saying we must support Israel,” he said. “There are clear differences between Labour and the Conservative Party on the troubles in the region.”

in, there is worry among the Jewish community about the effect of Labour on antisemitism.”

In seven days Arnie will know if his aspirations of becoming the first sitting orthodox Rabbi MP materialises.

Sir Howard served Manchester with distinction

BY DAVID SAFFER

Glowing tributes have been made from the world of business, sport, public and community life to Sir Howard Bernstein following his death last Saturday.

Sir Howard, 71, who led Manchester City Council for 20 years, was a central figure behind the regeneration of the city from 1998 to 2017.

Knighted in 2003 for services to his home city, Sir Howard, a council employee for 46 years, was instrumental in commercial, transport and cultural developments including the expansion of Metrolink, Bridgewater Hall, HOME, Manchester Conference Centre and City Art Gallery.

A lifelong Manchester City fan, he was honorary president of the Premier League champions and Lancashire Cricket. The 2002 Commonwealth Games resulted in the club’s move from Maine Road to the City of Manchester Stadium, now known as the Etihad Stadium.

After stepping down from the council, Sir Howard went on to be a strategic advisor to UK and internationally-based public, private and academic institutions, including being an Honorary Professor of Politics at the University of Manchester.

Sir Howard’s family said in a statement: “He will forever be a part of Manchester’s history.”

Hailing from Cheetham Hill, Sir Howard told the Manchester Evening News in an interview that his Jewish upbringing following World War Two and the Holocaust helped shaped his outlook on life. He said: “Being in a community was fundamental. Treating people with respect, working across the community, that always was seen as being very, very important.”

The Board of Deputies led tributes from the UK Jewish community to Sir Howard who was a vice-president of the Jewish Leadership Council.

“He was a titan, both in his remarkable service to the city of Manchester and through his support and encouragement of British Jewish communal initiatives,” the BoD stated.

The Jewish Representative Council of Great Manchester and Region noted: “Sir Howard was a giant whose strategic vision, insight and wisdom were unmatched. He was prominent not just as

a leader and board member but also worked behind the scenes with his characteristic good humour, fearless determination whilst providing nothing but sound advice and guidance. He was generous with his time and always available with offers of support. The contribution he made both to Greater Manchester and our community is immeasurable.”

Manchester City Chairman, Khaldoon Al Mubarak, hailed Sir Howard’s dedication to the city.

“His vision and foresight to use sportsled regeneration to reinvigorate the city was unquestionably the catalyst which set Manchester on the path to becoming the successful city that it is today,” he said. “His love for football and his passion for Manchester City in particular, was clear for all to see. The Club has valued his guidance over many years, allowing it to support the continuation of his drive to revitalise East Manchester, and further develop the Etihad Campus. There can be no doubt that Manchester’s status as a leading post-industrial city is, in large part, attributable to Sir Howard. It is beholden on us to continue to build on that legacy.”

Lancashire chairman Andy Anson said:

“His legacy is far-reaching. Many Lancashire supporters will not be aware of his unrelenting work behind the scenes, but he gave the club so much and never asked for anything in return. Under Sir Howard’s leadership, the club has overcome considerable challenges and his incredible hard work and dedication during those periods has helped to guide us into a brighter and more sustainable future. When English Cricket has recently

had to address the significant issues around equality, diversity and inclusivity, Lancashire were already well positioned.”

Manchester City Council Leader Cllr Bev Craig: “In 46 years at the Council, he played an integral role in the regeneration and economic growth of the city. He was also integral in the establishment of strong working relationships between the 10 Greater Manchester councils. He leaves an incredible legacy.”

Greater Manchester Mayor Andy Burnham: “Sir Howard was the architect of modern Manchester. He always found a way and knew no limits. Regional devolution, the creation of the office of Mayor and the Greater Manchester Combined Authority, and the Northern Powerhouse, these are all achievements in which Sir Howard played a pivotal role. Perhaps his most significant contribution was to redefine our ambitions for both Manchester and Greater Manchester, setting the foundations on which we now build. Our city region is a poorer place for his loss.”

Greater Manchester chief executive Eamonn Boylan: “Sir Howard had a clear vision and massive ambition for our city and city region. That ambition was matched by his energy and

determination to deliver.”

Manchester City Council chief executive Joanne Roney: “Sir Howard was an outstanding public servant who devoted himself to Manchester and made an enormous contribution towards shaping the city.”

Tom Stannard, Salford City Council CEO: “An iconic figure in the recent history of the great city of Manchester and our city region. He leaves an indelible and hugely positive legacy to us all.”

Liverpool City Region Mayor Steve Rotheram: “After decades overseeing Manchester’s renaissance, it was a pleasure to have him join the Liverpool Strategic Futures Panel to help shape our work. His humour, wit, advice, and boundless expertise were an enormous asset that will leave a lasting legacy in our region.”

Northern Powerhouse Partnership chair George Osbourne: “One of the towering public servants of the last 50 years. He showed everyone else what creative local government working with business can achieve.”

He is survived by his wife Lady Vanessa, brother Counsellor Russell, children Jonathan and Natalie, step-children Danielle, Francesca and Dominique, and grandchildren.

Sir Howard Bernstein z’l in 2011 when he was the guest at the Heaton Park Shul

PHOTO: LAWRENCE PURCELL

Jewish Manifesto

STEVE WINSTON

For Jewish voters, the election on 4 July comes in the shadow of the Hamas atrocities of 7 October, and the massive rise in antisemitism that has followed in its wake.

While the Board of Deputies is not a party-political organisation, and we will never tell people how to vote, there are issues which we in the Jewish community care deeply about.

This is why we have produced our Jewish Manifesto. While the Jewish Manifesto series has been running for 10 years, this version urges our politicians to respond to the catastrophic events of 7 October, the

120 hostages held captive in Gaza, and the awful attacks faced by Jewish communities, on our streets, online, on campus and even in our politics. The Manifesto, which runs to 32 pages in length, starts with the Ten Commitments, a summary of Jewish interests and concerns.

Of course, while the manifesto focuses on extremism, hate, terror, and Israel’s right to defend itself, these are not the only issues which face Jews. The manifesto covers core Jewish issues, like religious freedom and faith schools, welfare and Jewish culture. At the same time, however, many of the issues covered are ones that are felt across society, from the costof-living crisis to housing, from health to social care; each discussing the unique challenges that the Jewish community experiences in these sectors.

Although the announcement of a July election has led to a rapid turnaround of the Manifesto, over recent months we had been preparing with for the election through extensive consultation with Deputies and a wide range of communal stakeholders. While there is no single ‘Jewish view’, and the Board has sought to represent as much of a consensus as possible.

The launch of the Jewish Manifesto comes alongside around 30 hustings events organised by Jewish communities around the country, supported by the Board of Deputies, the Jewish Leadership Council, the London Jewish Forum, and regional Jewish representative councils. Attendance has been excellent and there are still a few events planned in the days before the election takes place which we encourage Jewish Weekly readers to attend.

The Manifesto is not intended to simply be for elections. It is also there to act as a guide for politicians in the months and years of the next Parliament, showing them how to best stand with our community.

Whatever the result of the election, the Board of Deputies will use the Jewish Manifesto to hold politicians to account without fear or favour, to ensure that this country stands against antisemitism, promotes peace and security for Israel, and remains a welcoming environment for our vibrant Jewish community.

You can access the Jewish Manifesto on the Board of Deputies website at www. bod.org.uk

Phil Rosenberg is the President of the Board of Deputies of British Jews

News In Brief

KLBD has announced that five new Nando’s rubs and four new seasoning shakers are now certified kosher and parev by KLBD. There is no KLBD logo on the packets. The rubs come in a number of flavours including Peri Peri Lemon & Herb, Garlic, Smokey BBQ and, for those who dare, Hot. In the shakers you can choose from Garlic & Herb, Lemon & Herb and Peri Peri Salt, among others.

This week’s announcement extends the Nando’s collection certified by KLBD.

The kashrut agency already certifies a range of marinades and sauces which do have a KLBD logo on and, like the rubs and shakers, are available in supermarkets and shops across the country.

Rabbi Elie Schoemann, Interim Director of KLBD, said: “We continue our quest to make keeping kosher ever easier across the country. The versatile rubs and shakers are perfect for a summer barbecue and handy to pop in a suitcase if you’re traveling this summer.“

OPINION PIECE BY

Starmer ‘Corbyn-Johnson’ comments condemned

BY ADAM MOSES

Jewish organisations have condemned Labour leader Keir Starmer’s comments on a BBC Question Time Leaders’ Special that former party leader Jeremy Corbyn would have been a “better prime minister” than Boris Johnson.

Starmer expelled Corbyn, who is standing as an independent, from the party over antisemitism.

In the 2019 election, Starmer said Corbyn would make a ‘great prime minister’. When asked about the comments, Starmer responded that he was ‘certain Labour would lose that election. Questioned why voters should trust him in 2024 and why he had praised his predecessor, Starmer said Corbyn “would be a better prime minister” than “what we got”, adding that Johnson had “made massive promises and didn’t keep them”.

A Campaign Against Antisemitism spokesperson said that under Corbyn’s leadership, Labour was institutionally antisemitic. The Equality and Human Rights Commission had confirmed their complaint and found the Party had unlawfully discriminated against, harassed and victimised Jews.

“Corbyn was the man responsible for that horrendous period,” noted a spokesperson. “It beggars belief that despite how much growth the Party has shown

under the leadership of Sir Keir Starmer, he would then offer any kind of validation to his antisemitic predecessor.”

Gary Mond, National Jewish Assembly Chairman, who acknowledged voters have a wide range of views about Johnson, noted: “This quote shows clearly the degree of support that he held for a putative Corbyn premiership. The visceral antisemitism that would have ensued is apparently of little concern to him. For someone who wishes to become prime minister, this is especially worrying.”

Jonathan Metliss, Action Against Discrimination chairman, condemned the statement.

He fumed: “Chief Rabbi Ephraim Mirvis attacked Corbyn as “a dangerous antisemite who has given support to racists, terrorists and dealers of hate”. Likewise, Chief Rabbi Ephraim Mervis voiced his view that Jews have justified anxiety over the prospect of a Corbyn election win.

“The restoration of the Labour Whip to Diane Abbott, his open support for a Palestinian state and dropping of litigation by the Labour against pro-Corbyn activists are equally a slap in the face. Now Shadow foreign secretary David Lammy confirms a Labour Government would enforce an arrest warrant for Prime Minister Benjamin Netanyahu.

“Starmer may be playing politics but, yet again, he and Labour have failed

Herzog presents volunteerism award

BY ADAM MOSES

President Isaac Herzog awarded the ‘President’s Award for Volunteerism 2024’ at a special event at his Jerusalem residence.

Under the shadow of the ongoing conflict with Hamas the award was presented to 20 individuals, associations and groups that demonstrated a spirit of volunteerism to strengthen the resilience of the Israeli Home Front.

Due to the civil mobilisation in the first weeks of the war, this year’s award included a new category, established to recognise the contribution of reservist soldiers who operated in a variety of fields.

During the ceremony, Herzog said the event highlights the hidden light of Israeli society.

“This light, as the well-known saying goes, has the power to banish much of the darkness that surrounds us, and how sorely we need your light at this time,” he stated.

“When so many rush

the Jewish community on antisemitism and Israel. So much for Starmer and the Labour Party addressing antisemitism seriously. Starmer has shown his true Corbynesque colours. In reality nothing has changed. We should heed the wise words of both chief rabbis by rejecting Starmer and Labour.”

A Board of Deputies spokesperson said: “Jewish voters will make up their own minds on the choice available.”

Prime Minister Rishi Sunak, Liberal Democrat leader Ed Davey and SNP leader John Swinney also participated in the edition hosted by Fiona Bruce.

to judge, when there’s a lack of listening to one another, making personal attacks rather than addressing the issues at hand, when social media is used irresponsibly, just to slander, we provide an answer. You all come from different places before the war. You all have different views and beliefs but you all volunteered. You gave of yourselves for the sake of others during this terrible time that has befallen and continues to befall us.”

Herzog added: “You represent the beautiful face of Israel, from you comes the light! I am not willing to enter into unnecessary arguments because only with the love of Israel will we overcome.

Thank you for the inspiration you have given the nation during its hardest and greatest time. We all hope for days of good news, keep doing good.”

The initiative dates back to 1974, founded by Israel’s fourth president, the late Ephraim Katzir and the Israeli Volunteering Council.

Sir Kier Starmer with Jeremy Corbyn

PHOTO: NEWS.SKY.COM

Herzog visits northern Israel

BY ADAM MOSES

President Isaac Herzog and First Lady Michal completed an extensive visit to northern Israel yesterday.

Herzog began the visit in Safed where he met with the Mayor and local business representatives who presented him with

a situational assessment. He also visited Kibbutz Hanita, where he heard from the kibbutz’s emergency response team and commended them for their dedicated efforts.

Herzog went on to meet residents of Safed at the Ari Synagogue for morning prayers prior to a briefing at the Northern

Command from Major General Ori Gordin. He received a comprehensive overview from intelligence personnel and spoke with soldiers of the command. Later, Herzog met members of the forum of frontline communities in Jish (Gush Chalav). The meeting was attended by 17 local council leaders. They discussed the current security civilian needs and challenges faced.

The President concluded the visit at Kibbutz Sde Nehemia, located 5km from the Israel-Lebanon border. There, he visited, the kibbutz’s kindergarten, which operates as a symbol of the ongoing routine life even in the present difficult situation.

Herzog addressed the heads of the local councils in the frontline communities.

He said: “I remind all of Israel that the displaced, the evacuees, and all those who endure the fires and the flames are Jews, Muslims, Druze, and Christians alike. We are aware that all aspects of life here are challenged, and we are united in this battle. I reiterate what I have said before, the international community cannot act surprised if the situation spirals out of control, as the international community

has almost done nothing to contribute to the full security of the residents of Israel, despite repeated violations of treaties and international agreements from Lebanon by Hezbollah.”

He added: “We came to offer strength to the communities, the home front, the residents, the evacuees, and those who remain here. I call on the tax authorities and all the bodies involved in supporting small and medium businesses, and industrial enterprises to act much faster. We see small businesses collapsing because no one is giving them attention. If we want people to stay and not evacuate, we need to provide them with a strong home front, and the central government must assist all those working hard, risking their lives, operating emergency response teams, schools, and much more, while dealing with the emotional and psychological challenges as summer approaches and the school year begins. We say to you, be strong and courageous.

“In the annals of the history of the State of Israel, you will be remembered for your leadership and for your actions here on the front line against a criminal enemy, which is part of an empire of evil. We can and will overcome it, and we will restore peace and tranquility, we will plant, rebuild and reconstruct.”

NJA Hosts Open Forum With General Election Candidates

Approximately 150 participants engaged directly with Parliamentary candidates from the five main political parties, discussing policies and issues critical to the Jewish community, including Israel and antisemitism, at a two hour Zoom event organised by the National Jewish Assembly.

YOUR LEGACY

The five speakers, all of whom are contesting seats with large Jewish communities, were Ameet Jogia, Conservative candidate for Hendon; Christian Wakeford, Labour candidate for Bury South; Catherine Becker, Reform UK candidate for Hampstead and Highgate; Nicola Payne, Green Party candidate for Birmingham Edgbaston; and Reetendra Banerji, Liberal Democrat candidate for Harrow East. This event provided an invaluable opportunity for attendees to hear first-hand the candidates’ stances on vital matters ahead of the general election.

Key issues discussed during the forum included Israel’s need to defend itself, with candidates expressing their positions on Israel’s sovereignty and its right to self-defense amidst ongoing conflicts. There was a robust debate on each party’s stance regarding a ceasefire in the Israel-Hamas war and the implications for regional stability and peace. Candidates

also addressed how their parties would respond to the pro-Palestine marches in the UK, which have been marred by hate speech and antisemitism.

In addition to these topics, the discussion covered the desire for improved police funding and training to effectively deal with hate crimes and ensure the safety of all communities. The candidates outlined their plans to enhance the security of Jewish communities across the UK, addressing the alarming increase in antisemitism and presenting their strategies to combat this pervasive issue.

NJA Chairman Gary Mond commented, “This election candidates forum was a vital platform for our community to engage with political leaders and hear their commitments to addressing the issues that matter most to us. We are grateful to them for their participation and to the attendees for their thoughtful questions and engagement.”

The NJA remains committed to facilitating informed dialogue and ensuring that the voices of the Jewish community are heard in the political arena. This forum was a significant step towards achieving that goal, providing clarity and insight for voters ahead of the upcoming general election.

President Herzog and his wife visiting Northern Israel

PHOTO: GPO

NJA Condemns Antisemitic Performances by Roger Waters, Yusuf Islam, and Lowkey

The National Jewish Assembly (NJA) vehemently condemns the decision by St Pancras Church to host a concert featuring Roger Waters, Yusuf Islam (Cat Stevens), and Lowkey. This event, organised by Double Down News and titled “Rock for Palestine,” took place on June 21.

Roger Waters’ shows have featured profoundly antisemitic imagery, including a pig-shaped balloon adorned with the Star of David and various corporate logos, and the projection of Holocaust victim Anne Frank’s name onto a screen, which he calously misappropriated for his naive pro-Palestine advocacy. Waters has on numerous occasions called for the dismantling of Israel and has told Jews to “go back to Eastern Europe, or the United States, or where you came from.”

Yusuf Islam and Lowkey, both known for their anti-Israel rhetoric, joined Waters on stage. Lowkey has previously described the state of Israel as a “racist endeavor” and declared “nothing is more antisemitic than Zionism.” Yusuf Islam has previously donated funds to Hamas, and called for the execution of Salman Rushdie.

This concert, under the guise of fundraising for Gaza, is nothing more than an anti-Israel hate fest that plays directly into the hands of Hamas propaganda. By providing a platform for these known antisemites, St Pancras Church is endorsing a narrative that delegitimises the state of Israel and incites hatred against Jews.

NJA Chairman Gary Mond stated, “It is utterly disgraceful that St Pancras Church has chosen to proceed with this concert, despite recognising the offense it causes to the Jewish community. Allowing known Jew-haters to perform under the guise of promoting peace and justice is a mockery of those very concepts. This decision opens the door to antisemitism within the Church of England, and we must stand united against such bigotry.”

The NJA praises the courageous protests who took a stand outside the church on Friday to object to this anti-Israel hatefest.

The NJA urges all members of the Jewish community and allies to continue voicing their objections to this event and to stand firm against antisemitism in all its forms.

GENERAL ELECTION: THURSDAY 4TH JULY

Your local vote will decide what happens next in Bury South

Angela Rayner, Deputy Leader, and David Lammy, Shadow Foreign Secretary, approve of the ICC decision to charge Netanyahu with war crimes

voice in Keir Starmer’s supermajority

Labour want an immediate ceasefire. Tories want a pause in the fighting which hopefully will lead to a permanent ceasefire with the release of all remaining hostages.

Labour plan to charge VAT on private school fees.

Labour have called for a pause in arms sales to Israel.

Your hyper-local candidate who has lived over 5 decades in Bury South.

I will push for more government resources to be put into Bury South.

I will fight to ensure we get our fair share of police officers.

I will work with small businesses to achieve growth and prosperity.

Rt Hon James Cleverly, Home Secretary

OPINION PIECE

RT HON JAMES CLEVERLY

October 7th left an eternal scar on our collective psyche. Over a thousand men, women, and children were mercilessly killed, kidnapped, and tortured by militants devoid of humanity. Lives were lost, families were broken, and so too was a sense of relative security. The harrowing tales told by survivors continue to underscore the urgent need for robust security.

As Home Secretary here in Britain, let me assure Jewish Weekly readers that ensuring the safety of British Jews is a personal priority. Our party’s commitment to fighting antisemitism is unwavering. It is not seasonal, nor does it exist only in rhetoric during election cycles.

In the next Parliament, we have a clear plan to take bold action and ensure that Jewish communities can live without fear – and with the peace of mind that you are safe in your communities, safe in your synagogues, and safe in your schools. However, while such peace of mind is the very least you deserve, I know that it is not representative of recent reality.

We have seen shocking increases in antisemitic abuse and extremism. As I have made plain on many occasions, it is unacceptable, unsustainable, and frankly un-British for a small and vocal minority to determine who can feel safe on our

streets through intimidation, harassment, and fear. That is why this Conservative government took immediate action in the wake of October 7th to increase security and police visibility around synagogues, schools, and communities.

Building on this, we have pledged £54 million for the Community Security Trust to give Jewish spaces the security measures they need. We’ve also unveiled a new definition of extremism and passed new laws to curb disruptive and threatening protests. We’ve already given the police more powers to clamp down on behaviour that crosses a line, and we are clear that we expect them to use all of these powers and will back them when they do. If re-elected, we will continue this work.

Many of these measures treat the symptoms of the issue at hand. But we’ll also take action to tackle the cause and root out antisemitism. That is why we have allocated additional funding to support schools and universities to understand, recognise, and fight antisemitism wherever it rears its head. Put simply, we will leave no stone unturned in our mission to guarantee

security on our streets and cohesion in our communities.

YOUR RUBBISH CLEARED...

SECTORS:

I know that Jewish Weekly readers want to know what else we will do to build a safer, more secure, more prosperous Britain. Because the past few years have been tough for families across the country. From a global pandemic to the biggest energy shock since the 1970s – we have experienced a series of once-ina-century events that have shaken our economy in unprecedented fashion. However, as a result of this Prime Minister’s clear plan, we have made solid progress.

Economic stability has returned, with inflation falling from 11 percent to two percent.

Britain is the joint fastest-growing economy in the G7, real wages are rising, and we have cut people’s taxes by £900 this year. But our manifesto promises further bold action over the next five years. We will cut taxes for workers, parents, and pensioners by cutting

National Insurance by a further £450 for the average worker, abolishing the main rate of National Insurance completely for the self-employed, and introducing the new Triple Lock Plus to guarantee that the State Pension never gets dragged into income tax.

Contrast our approach to the Labour Party, who would usher in the highest tax burden in history. Worse still, they would make every working family pay £2,094 more in tax and raid people’s pensions with their Retirement Tax, dragging the State Pension into income tax for the first time. Worse still, they have failed to rule out introducing 17 more taxes on people’s jobs, cars, homes, and businesses.

In an increasingly uncertain and challenging world, it is also my firm view that Labour cannot be trusted with our nation’s security. I have sat opposite some good, decent Labour parliamentarians. However, I also remember the Corbyn years, and I see too many remnants of it in today’s Labour Party.

Britain’s security and the security of our communities cannot be dependent on the whim of whoever holds the Labour leadership. And from the several members of the Shadow Cabinet who do not support our nuclear deterrent, to many Labour backbenchers who parrot the lines of Hamas – I am afraid they simply cannot be trusted to keep this country safe.

So, come 4th July, I ask you to choose lower taxes, protected pensions, and security within our communities. Vote Conservative for a safer, more secure, and more prosperous future.

Rt Hon James Cleverly- Secretary of State for the Home Department

Thinking Ahead!

Ashkelon will no longer be threatened by Gaza

The nicest beaches in the country

Fastest growing city in Israel

Rapidly growing modern orthodox Anglo community

One hour from Jerusalem, even less to Tel Aviv

Prices still cheap for sea views

20% deposit, balance when completed if under construction

Mortgages and interior design services available

Contact us now why wait for higher prices?

“For this is what the Lord Almighty, the God of Israel, says: Houses, fields and vineyards will again be bought in this land ” Jeremiah 32:15

The Gift of Empowerment

Three years ago, we created the ‘GIFT Charity Incubator’ class as part of the Hasmonean Girl’s School 6th Form Programme. In small groups, the class created projects and charity ideas and implemented them throughout the year.

Two students who were passionate about Fashion came up with an idea of holding an inclusive fashion show that was accessible for people of all ages, sizes and abilities. They called it ‘Beyond the Label’ because labels shouldn’t define a person. As they presented their idea to the class, I knew that they were on to something special, but I never could have dreamed just how powerful this project was. Beyond the label is now in its third year and with every year comes a new wave of models and inspiration.

‘Labels are for clothes and Jars but NOT for people’ was an iconic line said by the amazing Debbie Rosten who modelled for us at the first fashion show. In keeping with the essence of the show, the models were introduced on the runway first by who they are and then by what they were wearing. A nod to the idea that we are so much more than just our outer appearance. A huge team of volunteer hair and make-up artist give their time to glam up the models, shop owners donate clothing and accessories for the show and the feeling of women supporting women is so strong throughout the night. The sense of warmth and kindness underpins the entire event and is in line with GIFT’s values of inspiring and enabling giving. The audience has grown from 100 to 400 people

now and with the audience growing, the atmosphere grows too.

Speaking about Beyond the label, a journalist from Woman and Home said ‘I have watched fashion shows all over the world and I can promise you none have left me with such a good feeling as this.’

In addition to the amazing power of the night, I have been humbled to work with the students Adina Rosenstein and Shira Gabai who initially came up with the idea of Beyond the Label. I’ve been inspired by their passion and tenacity. Adina Rosenstein who loves fashion and making clothes, continued to volunteer and work on the second year of Beyond the Label whilst she was taking her A-Levels, and has returned from her gap year this year to give her time exclusively to Beyond the Label 2024. This year’s fashion show is taking shape now and promises to be better than ever. ‘Models’ so far include a founder of multi-million-pound charity supporting food insecurity, an award-winning fashion journalist, a survivor from the Nova music festival and a teen cancer survivor. Adina is currently in and out of fittings with the various vendors and models to help them pick an outfit they can shine in and style them accordingly.

through her involvement in this project has been just as rewarding as show itself. Adina has enabled so many others to give through this project and through this has gained so much! This is one of the reasons why I am so passionate about these

Watching Adina grow in this role and seeing her confidence flourish

incubator projects and why I love to be able to give young people the gift of giving, the true essence of what GIFT is all about.

Shira Josephs GIFTs Programme Director

18 THURS 2024

Shelanu: Bringing Israelis Together in the UK

The United Kingdom is home to the largest Israeli population in Europe, with over 80,000 Israelis estimated to reside here. In the midst of this dynamic and thriving community, Shelanu is dedicated to preserving and promoting Jewish and Israeli culture through a variety of engaging programmes, activities and events. By creating social connections and instilling a sense of belonging, Shelanu offers a welcoming and supportive environment

through Jewish cycle events, social gatherings and educational programmes. By adopting a model that empowers participants to take on leadership roles, the organisation ensures its members are actively involved in planning, executing and hosting communal events.

Shelanu is dedicated to preserving and promoting Israeli and Jewish culture and traditions. The community offers social, cultural and educational support to Israelis in London, celebrating Jewish heritage and strengthening Jewish-Israeli identity, encouraging a deep sense of belonging.

for Israelis living in the UK.

Since its inception in September 2018, Shelanu has successfully connected over 12,500 Israelis with the wider Israeli and local Jewish community in London. It has made a significant and lasting impact

Each year, Shelanu hosts over a hundred events, such as Jewish celebrations, cultural gatherings, educational workshops and trips. Since 2018, more than 12,500 participants have engaged in Shelanu’s programs, with over a hundred individuals stepping into leadership roles to manage projects. Additionally, over two hundred volunteers have contributed, and approximately one hundred fifty children have joined Jewish schools, reflecting successful integration into the local Jewish community.

moment has underscored the importance of Shelanu’s mission, making its impact within the Israeli community in the UK

from southern Israel, organising a “Bring Them Home” campaign, and conducting multiple support and advocacy events,

more significant than ever.

The events of October 7th in Israel intensified the need for connection and support among Israelis in London. This pivotal

Since the beginning of the war, Shelanu has been pivotal in providing support to the Israeli community in the UK. Starting from October 8th, Shelanu has handled approximately a thousand support inquiries through phone calls and messages. A “war room” was established on October 9th, offering emotional support and advocacy, with fifteen volunteers and twelve trained Hebrew-speaking psychologists. Activities included resilience training for staff, social media advocacy with over one hundred fifty posts and various support gatherings. Notably, on October 15th, a vigil in central London saw around a thousand participants, and a musical solidarity event on October 23rd drew four hundred people. Other initiatives included welcoming thirty families

culminating in a significant memorial event at JW3.

As Shelanu continues to grow and evolve, it remains steadfast in its mission to create a supportive and vibrant home away from home for Israelis in the UK.

Cultivating young Jewish leadership

In 2008, a small group of entrepreneurial educators in the UK recognised a crucial and concerning gap in Jewish education offerings for ambitious, driven students from leading universities together, with a void in young leadership. In response, Rabbis Andrew Savage, Daniel Rowe and Naftali Schiff founded The Forum for Jewish Leadership (FJL) to identify and develop the next generation of Jewish leaders, by exposing intellectually curious young Jews to deeply inspiring and thought-provoking Jewish role-models, values and experiences. The late Rabbi Lord Jonathan Sacks, whilst serving as Chief Rabbi, joined this initiative as the Founding Honorary President. Under his vision and educational direction, FJL developed expertise at delivering sophisticated programs, deeply rooted in authentic Judaism, core Jewish values and appreciation of the state of Israel. At the centre of this approach is the ‘FJL Internship programme’. The first iteration was launched in Washington

alongside immersive programming exposing the participants to great Jewish leaders, profound Jewish wisdom, exciting Jewish experiences, as well relevant education in the political, business and Israel advocacy spheres.

Under the leadership of Director Ben Thwaites, and Senior Educator Rabbi Dr. Effie Kleinberg, the initiative has continued to grow and has been replicated all over the world. The ‘FJL Internship programme’ is now also offered in New

America, Canada and Australia. Highlights include exclusive meetings with President Herzog, Israeli Chief Rabbi Lau, Malcolm Hoenline, Ken Weinstein, Anne Neuberger, George Rohr, numerous Israeli Ambassadors, politicians, CEO’s, senior ranking army and security officials.

Upon return from a programme, alumni are encouraged to join further opportunities to assist them in continuing their connection to the inspiring and empowering experience they had on the trip. Previously directed by the Friedman family (Rabbi Moshe and Shalvie), and currently by the Newmans (Rabbi Jonny and Elisheva), the FJL alumni community offers many ways to continue the Jewish leadership journey, including: a mentoring scheme, networking events, Friday night dinners, Jewish study groups and trips abroad.

In addition to the outgrowth of programming from FJL alumni looking inwards, there have also been a number of projects looking outwards as alumni recognize their potential to make a

difference in the community and beyond. Areas that have been addressed include, political and Israel advocacy, volunteering, women’s and Sefardi leadership, empowering young professionals to host Friday night dinners and professional networking. Central to all of this is a continued exposure to the FJL vision of demonstrating and inspiring an approach to life combining professional success integrated with a passionate engagement with Jewish life and Jewish values. This consistent theme has impacted our alumni to think beyond themselves and access their potential as Jewish leaders. Many of them have since taken on positions of leadership and responsibility within the community, including becoming founders and trustees of Jewish charities, governors in Jewish schools, communal Rabbis and Jewish educators, as well as roles within the Board of Deputies of British Jews and World Jewish Relief.

This year’s New York internship programme for British students begins on Monday and runs throughout July, while a group of American students are currently midway through their programme in Tel Aviv. Additionally, next month will see the launch of two volunteering missions in Israel specifically tailored for FJL alumni. These initiatives continue to expand FJL’s impact, nurturing young Jewish leaders and fostering a deep connection to Jewish values and community engagement worldwide.

Rabbi Jonny Newman

Senior UK Educator, The Forum for Jewish Leadership

DC for British students. It combined substantive professional development

York, London and Tel Aviv. Participants join from across Europe, America, South

Rabbi Eli Stefansky of MDY visits the UK

AISH football league kicks off!

victorious, followed by Year 10 Eitz Chaim as runners up. 3rd place went to Year 9 Eitz Chaim, and Jewish Grammar securing fourth place.

Families supporting Jewish Care at the Maccabi GB Fun Run 2024

This year, 60 enthusiastic runners participated in the Maccabi GB Fun Run, raising essential funds for Jewish Care and Jami. Participants, ranging in age from five years old, took on the 1k, 5k, and 10k courses alongside their families, all in support of these vital charities.

Among the runners were brother and sister duo, Jacob and Aimee Epstein, who fundraised for Jewish Care, a cause very dear to their hearts. Inspired by their Nana, a resident at Jewish Care’s Anita Dorfman House care home at Sandringham, seven-yearold Jacob expressed his motivation, saying, “I’m running for my Nana and others in Jewish Care homes because I want them to be happy and well cared for, and to encourage others to support too.”

Aimee, aged 11, added, “I’m doing this run for my Nana and to get fitter. I hope to inspire others to join this run in the future.”

the community event, fundraising for the charity close to his heart. “My mum works for Jewish Care, and I love helping out at the community centres during school holidays. Seeing how happy people are when they come to Jewish Care motivates me and my friends to raise money by running for this incredible charity,” Alfie said.

Among the other runners are the Klein family, Gayle Klein is Deputy Chair of Jewish Care. She said, “What could be better than an opportunity to come together across generations and as a community to support the many organisations which we hold close to our heart. As long-time supporters and volunteers we are delighted to take part with our family in aid of Jewish Care.”

Matthew Kayne, a cherished member of Jewish Care’s Volunteer Team, participated in the 1K event and has raised nearly £450 for the charity. He shared, “I’ve been a volunteer for Jewish Care for many years. They have supported me immensely, and I want to give back to this wonderful organisation.”

Thirteen-year-old Alfie Bass also joined

Ellisa Estrin, Jewish Care’s Director of Fundraising & Marketing, remarked, “It was fantastic to see so many young people and their families participating in the Maccabi GB Fun Run. This community event is truly special. I congratulate our runners of all ages and thank them for supporting Jewish Care’s crucial work. Young people bring so much to our community, especially when they engage in intergenerational activities and connect with older generations.”

The Jewish Weekly’s own Yossi Saunders joins Rabbi Eli Stefanisky of Bet Shemesh for his Daf Yomi shiur on Monday night that took place in Stenecourt PHOTO: LAWRENCE PURCELL

Large crowds from all corners of the community in London gathered for a Shiur with Rabbi Eli Stefansky, joining his 25,000 global following PHOTO: AVI YODAIKEN

The AISH football league played today at Manchester’s Maccabi, After the adults wrapped up their games, eight high school teams took the field in a knock out league.In the finals: Yavna emerged

VOTE CONSERVATIVE ON 4TH JULY

Under the Conservatives, the UK-Israel relationship is stronger than ever

Promoted by Conservative Friends of Israel Ltd. of 325-327 Oldfield Lane N, Greenford, UB6 0FX

StandWithUs UK Appoints New Chair

Educational charity StandWithUs UK has appointed René Anisfeld as its new Chairperson. She will replace Lana Saffrin Betesh, who has been Chairperson for almost three years and who will remain on the Board. During Saffrin Betesh’s tenure, the charity grew rapidly to meet the growing needs of students in secondary schools and at university as it increased its output many times over, especially since October 7.

StandWithUs Israel Executive Director Michael Dickson said: “We are very lucky in the calibre of lay leadership we have attracted and this transition is indicative of that. We have been blessed to have Lana at the helm of our Board, bringing creativity, leadership and passion to the role. During her tenure, our fundraising campaigns in recent years have grown to ensure our work can grow apace. Lana has ensured that we grew our support in

years. I remain on StandWithUs UK’s Advisory Board and remain dedicated to our shared mission: to utilise education to support Israel and counter global hatred towards Jews, an objective which has only grown in importance.”

René Anisfeld said: “I have big shoes to fill and am clear about my role in working to support our UK professional team, encouraging students and all those associated with StandWithUs and building the UK Board. I believe hugely in the incredibly important work of StandWithUs and have spent years building relationships with the fabulous StandWithUs team both in the UK and internationally.”

StandWithUs UK Executive Director Isaac Zarfati added: “At these challenging times, our dedicated staff are working

around the clock and around the country. Our programming, including our Emerson Fellowship and our movement has grown hugely in recent years. We are so very appreciative to Lana Saffrin Betesh for her commitment over so many years and I am looking forward to working with the talented René, our trustees and Board to ensure we grow from strength to strength.”

LSJS launches its popular Rabbi Sacks-inspired weekly series in Australia

The London School of Jewish Studies (LSJS) has launched its popular, free Covenant & Continuity parasha series in Australia, in partnership with a number of synagogues in Melbourne, Perth as well as The Great Synagogue Sydney. Teachers for Australia Covenant & Continuity include Rabbi Dr Benjamin Elton, Dr Lindsay Simmonds, Dr Tanya White and Rabbi Dr Raphael Zarum.

Australian Covenant and Continuity was launched by Michael Rainsbury,

of an exciting journey.”

Covenant & Continuity teaches the Torah of Rabbi Sacks globally, catering to many people for whom Rabbi Sacks’ wisdom is a key part of their Jewish learning journey. The course does not merely ‘teach Rabbi Sacks’; rather it builds on his ideas and develops them.

Launched over three years ago, Covenant & Continuity is one of LSJS’ most popular courses, attracting hundreds of students, from all over the world, each week. The course is taught by Rabbi Sacks’ closest students who bring new angles and analysis to understanding the Torah and draw out relevant and timely life lessons.

LSJS’ Head of Adult Education and one of The Rabbi Sacks Legacy’s Sacks Scholars. “It was wonderful to see LSJS reach communities that we have not reached before,” said Michael. “There is a real thirst for learning Rabbi Sacks’ Torah in Australia and I hope this will be the start

“I am delighted that such a successful course has now expanded to a new English-speaking continent, giving so many more communities the opportunity to benefit from Rabbi Sacks’ teachings.” said Joanne Greenaway, Chief Executive of LSJS.

Rabbi Sacks was a former student, Principal and Honorary President of LSJS and the school is delighted to work closely with the Rabbi Sacks Legacy to continue sharing and developing his teachings. As well as Covenant and Continuity LSJS has a number of Rabbi Sacks related projects including, the LSJS Rabbi Sacks Fellowship; an exciting, free one-year course for young professionals. They are also proud to have established the Rabbi Sacks Chair of Modern Jewish Thought, which is held by LSJS Dean, Rabbi Dr Raphael Zarum.

Memorial Plaque installed in Princes Park Golders Green

A plaque in Remembrance of Melvin Cohen, former Golders Green Cllr has been installed in Princes Park in Golders Green.

Cllr Cohen was a two-time mayor of Barnet and the longest-serving Cllr in Barnet’s history serving 40 years on the council.

This tribute made possible by the efforts of his son, Cllr Dean Cohen, the Leader of the Conservative Group, Cllr Peter Zinkin, and the council’s dedicated parks team, stands

as a testament to Cllr Cohen’s enduring impact on the community.

There will be an unveiling ceremony in the coming weeks.

CHANA runners

dous support with 68 dedicated runners participating in support of Chana,

Dean Cohen sponsors a £63,500 grant for Shomrim

At a time of increased demand for the services that the volunteers at Shomrim provide due to the growth of the community in the Golders Green and Hendon areas and the deteriorating security situation, it is important that Barnet Council recognises the work of our critical charitable organisations. By sponsoring the grant, Councillor Cohen has enabled this to happen. This grant is in addition

to the recent £45,000 grant sponsored by Councillor Cohen for Hatzolah NW. Councillor Dean Cohen stated, “Supporting organisations like Shomrim NW and Hatzolah NW is vital for the well-being and safety of our community. Over the last decade, we have seen much community growth with new housing developments, especially for the most vulnerable.” Conservative Barnet Councillor

The Maccabi Fun Run received tremen-

showcasing a remarkable display of community spirit and commitment.

Yehoshua’s Name Change Weekly Dvar Torah FROM ERETZ YISRAEL

BY RAV DANNY MIRVIS

“These are the names of the men who Moshe sent to spy out the Land, and Moshe called Hoshea bin Nun, ‘Yehoshua’” (Bamidbar 13:16).

This week’s parasha commences with the episode of the spies. All the spies apart from Calev and Yehoshua returned from the Land with a gross misrepresentation of what they had seen, causing the Israelites to wander in the Wilderness for forty years, gradually dying out until a new generation would be ready and deserving to enter the Land. Prior to sending the spies, we are informed that Moshe changed Hoshea bin Nun’s name to “Yehoshua.” Rashi explains this change of name: “He (Moshe) prayed for him (Yehoshua), ‘May Hashem save you from the conspiracy of the spies’” (Rashi, Bamidbar 13:6).

By adding the letter “yud” to Hoshea’s name, Moshe changed its meaning from “saves” to “Hashem saves,” in an act of

prayer that Yehoshua would not be negatively affected by the accompanying spies. Whilst we can understand Moshe’s intention in praying for Yehoshua, are we not forgetting somebody? What about Calev? He also risked his life in a heroic effort to oppose the spies. With two righteous spies in danger, why did Moshe only change Yehoshua’s name?

An explanation can be found within Targum Yonatan ben Uziel’s Aramaic translation of this verse: “These are the names of the men who Moshe sent to spy out the Land, and when he saw his humility, Moshe called Hoshea bin Nun, ‘Yehoshua’” (Targum Yonatan ben Uziel, Bamidbar 13:16).

Within his translation, the Targum adds a specific trait of Hoshea’s which prompted Moshe to be concerned for him – “When he saw his humility” – Moshe was concerned that Hoshea’s great humility put him at risk and therefore prayed for him and added Hashem’s name to his.

Whilst we can now understand why Moshe only changed Hoshea’s name and not Calev’s, this explanation raises a different question. What is wrong with humility? Surely Moshe, of all people, should appreciate the great value of humility. At the end of last week’s parasha, less than 30 verses ago, we read, “And the man Moshe was very humble – more than any person on the face of the earth” (Bamidbar 12:3). Why was Hoshea’s humility such a cause for concern? Despite being the most humble person on the face of the planet, Moshe was aware that humility has a potential downside. Hoshea’s challenge was not only to see the good in the Land despite those around him, but to show the courage and leadership to oppose them. Moshe feared that Yehoshua’s humility would make him think, “Who am I to take a prominent role? Who am I to challenge the leaders of the tribes? Who am I to put myself in the limelight and enter the national stage?” He therefore changed his

name in prayer that despite his great humility, he could rise to face the great challenges that lay before him.

Humility is one of the most vital traits in developing our relationships with those around us and Hashem above. Nevertheless, there are times which demand courage and call out for public displays of leadership. Whilst always working towards developing humble personalities, we should never let humble thoughts prevent us from taking necessary stands. When a nation is crying out for leadership, what use is the humble person who opted to sit on the fence or stay at home?

By combining humility with leadership, may we all merit Moshe’s prayer of “Yehoshua” – “Hashem will save.”

Rabbi Danny Mirvis is Acting CEO of World Mizrachi, and Rabbi of Ohel Moshe Synagogue in Herzliya Pituach.

Daf TopicsPRIVACY IN HALACHA Bava Batra 2a

BY RABBI YAKOV SCHONBERG

The opening dafim of Bava Basra discuss היאר קזיה, damage by visual access. Partners who share a yard or garden are required to divide the area with a partition and there is discussion regarding its size and materials. The gemora considers whether the parties have the option not to build a partition and not to be concerned about their privacy. This suggests that possibly we give no value to privacy. However, the gemora rejects such a notion and argues that everyone agrees that more extreme breaches of privacy must be stopped and one must be prevented from seeing into his neighbour’s house. Rashi explains that in a home people are engaged in acts which require privacy and hezeik reiya is considered actionable damage which Beis Din will prevent. Ramban (Bava Basra 59a) provides three reasons for this:

1) Gazing at what people are doing creates ayin hara, as discussed in a recent Daf Topic,

2) It causes lashon hara, gossip and related issues,

3) It is a violation of tzenius, respecting the privacy of domestic life. It inhibits people from carrying out regular home activities.

DIGITAL MEDIA

With the advance of communication technology that facilitates easy intrusion upon the individual’s life and affairs, there are many new issues of violation of personal privacy, and we need to consider how halacha addresses these circumstances. What is the halachic status of emails and other digital communications aside from secular regulations? How does halacha view eavesdropping, wiretapping and surveillance? The laws of היאר קזיה demonstrate that halacha’s injury prohibitions relate not only to one’s person, but also to one’s personality and dignity. The first two reasons understand קזיה היאר to be actual damage, whilst with the third, the word damage is being used loosely, in that it prevents his neighbour from fully utilising his property. Do we view היאר קזיה with a strict construction, or does halacha recognize that the underlying principles as outlined above can be applied to similar situations? העימש

We have an example of broadening

היאר קזיה in the question of whether it extends to העימש קזיה. Meiri (Bava Basra 2a) writes that the yard partitions do not need to be soundproofed because most people are careful how they talk, and therefore being too close to someone’s property should limit their activities and they will know to be sufficiently quiet. Meiri appears to agree that damage by ‘hearing’ is relevant, but soundproofing is an unnecessary imposition because people would take care not to speak loudly in an open area. R’ Eliyahu Mizrachi (Teshuvos Re’em-8) writes that we do not find mention of העימש קזיה anywhere in the Talmud, so it would appear that it is not considered actionable damage at all. Emek Hamishpat (3:26) attempts to reconcile the two views and argues that although ‘hearing’ damage is mentioned specifically, since at least the last two reasons of the Ramban would equally apply, R’ Mizrachi would surely agree that actionable damage can be caused by sound and not just sight. His argument that we do not find it in the Talmud relates to the question of enforcing soundproof partitions, which we do not impose, and the reason would be as explained by Meiri, that people anyway will not speak loudly in the open.

AYIN HARA

I would add that the first reason of the Ramban for היאר קזיה of ayin hara would also be applicable to social media nowadays. A recent survey summarises problems created by social networks and notes that while jealousy may be normal, it is particularly insidious in the world of Facebook, where people craft their own profiles and therefore can generate the perception that their lives are perfect, or at least better than the lives of others. When people consume this information, they inevitably judge their own lives as less successful than those of their friends and that others are happier. They tend to perceive that others are constantly happy, while paying little attention to negative issues that may be present. This can lead to deprssion; thus, social media carries the destructive force of ayin hara in its full intensity. The extent of damage arising from digital communications will depend on what is done with the information received. Issues relating to confidentiality and divulging information will iyh be the subject of a separate Daf Topic on Bava Basra 39a, but for now we will focus on halachic implications where the information is retained by the recipient for his own use or out of curiosity. Cherem D’Rabbeinu Gershom banned opening and reading another person’s letter, but would that include mail or data transmitted digitally?

CHEREM D’RABBEINU GERSHOM

One of a long series of takanos, some of which are attributed to Rabbeinu Gershom, relates to opening of and reading private correspondence. These takanos were first mentioned at the end of Teshuvos Maharam Rothenburg-1022 (Prague 1608). Three of them are famous - the regulation against bigamy, against forcible divorce and the prohibition of reading other’s letters. Several of the regulations included in this list are communal takanos adopted at a later date and consolidated by Maharam Rothenburg. Since they were only recorded hundreds of years later, the exact text of the original decrees has not been preserved and different criteria and conditions may apply to their enactment. A cherem carries many different social and economic punishments; in some cases they are automatic but in others they must be enforced by Beis Din. The regulations against bigamy and forcible divorce were previously permitted and the cherem was only accepted in Ashkenaz and carried an expiry date, although nowadays almost all communities accept it. Where the cherem was instituted to enforce existing prohibitions with additional levels of stricture, it is of a different nature and limitations such as an expiry date would be inappropriate. If the cherem regarding reading letters was only reinforcement of existing issurim, then the actual wording of the cherem (to open a letter) is unimportant, and prohibitions relating to digital communications would hinge on the application of rules governing those issurim.

ISSURIM IN READING MAIL

Rabbi Yakov Chagiz (Hilchos Ketanos-1:276) writes that this would be a transgression of rechilus, of going as a talebearer, as there is no difference between revealing something to others and revealing something to oneself. Rav Chaim Shabbetai (Toras Chaim-33) argues that as the information in the letter is owned by the writer and receiver of the letter, reading the letter is a form of theft, specifically borrowing without permission. Rav Chaim Palagi (Chikrei LevYD49) similarly asserts it is like a guardian who violates his stewardship, which is another subcategory of theft. Rav Palagi suggests that it also transgresses תבהאו

‘do not do to your friend what you would not want done to you’ (Shabbos 31a). He also extends geneivas daas to mean stealing knowledge. Thus, even if one interprets the cherem literally as only referring to handwritten letters, these issurim may still be relevant regarding

digital media. The prohibition basis may shape its application. For example, if its basis is love of ‘your fellow’, that would be limited to reading letters of Jews, but if the prohibition is a form of theft, that may apply to letters of non-Jews, although one could argue that this is a minor level of theft that would not apply to non-Jews.

ASSUMPTION OF PRIVACY

Be’er Hagola (CM334) writes that once a letter has been thrown out, anyone is permitted to read the letter on the assumption that the recipient no longer considers it private. However, R’ Shammai Gross (Shevet HaKehasi-1:315) notes that may not apply nowadays, as most people assume that no one goes rummaging through their garbage, so each situation needs to be judged as to what indicates a lack of desire for confidentiality. This indicates that the primary person who determines the confidential status of correspondence is the recipient, but Rav Gross notes that would only be the case where someone else reading the communication would cause no damage to the sender. If it would cause damage, one must assume that the material is meant to stay confidential. Rav Palagi argues that one is never allowed to share mail with another without the express permission of the sender. Rav Chagiz (1:59) notes that where there is a practice to head letters with the abbreviation ן”יגפו

there certainly is a pre-

sumption that the sender wants the letter to remain private. Aruch Hashulchan (YD-334:21) raises a question concerning postcards: is there an assumption of confidentiality when the letter is written in such a way that it is always open? Rav Gross argues that even if Post Office staff can read it, that is not sufficient indication that the sender would be happy for its contents to be publicised. Extending this concept to electronic communication, one would need to assess whether there is an assumption of privacy based on the guidelines above.

Rabbi Schonberg was born in London in 1948 and attended Hasmonean School. He attended Manchester, Chaye Olam and Gateshead Yeshivos. He qualified as a Chartered Accountant in 1972 becoming a partner at Cohen Arnold.

To contact Rabbi Schonberg, please email, yschonberg@gmail.com

To find out more, you can sign up at mercazdafyomi.com and receive a free gemoroh.

ASK THE RABBI

CHABAD - THIRTY YEARS ON

Dear Rabbi

This year marks 30 years since the passing of the Lubavitcher Rebbe. As you are Chabad can you sum up the secret of Chabad which seems to grow in leaps and bounds even in the absence of a Rebbe?

Devorah

Dear Devorah

When assuming his mantle of leadership in 1950, the Rebbe, who escaped war torn Europe, confronted the inevitable problem the Jewish world in a post Holocaust-era was facing. Many despaired, believing the world was a dangerous place to live. The Rebbe maintained that the world we desire is inherently good. The ability to see beauty in the world, insisted the Rebbe, is the beginning of our moral sensibility.

The Rebbe also believed in the intrinsic value of every human being who is “formed in the image of their Creator.” Thus, what one might typically perceive as character shortcomings, the Rebbe saw as opportunities to maximise potential. It was precisely because of this

deep-rooted belief in both the micro and macro dimensions of the world that the Rebbe broke radically with protocol. Unlike many Jewish sects that assembled within their own enclave, the Rebbe dispersed his community sending out emissaries, a dozen or so at first, and then over the course of time, several thousand to literally every corner of the world. The transformation throughout his lifetime and beyond is nothing short of miraculous.

When the Brandenburg Gate, upon which Nazi flags were hanging, now has a public Menorah erected in front of it, is that not a miracle? When Uganda, home of Idi Amin, who famously held 106 Israeli hostages, now has a Chabad House, is that not a miracle? When the former Soviet Union persecuted millions of Jews, and today boasts hundreds of Chabad Houses, schools and other suchlike institutions, is that not a miracle?

Ask yourself, where would the world be today without the Rebbe’s vision? Who would provide a Pesach Seder for twenty-five hundred Israeli backpackers in Kathmandu? Where would Jewish women have access to a mikvah in Saigon? How would Israeli war orphans celebrate

their Bar Mitzvah each year in Israel? What would have become of the near three thousand children, victimized by the Chernobyl nuclear disaster? Is all that not a miracle?

Every individual, the Rebbe believed, is uniquely endowed with vast potential in order to make their own impact in their slice of the world. Everyone shares in the mutual responsibility of transforming this world into the beautiful place it was always intended to be.

Demographers were predicting the demise of Chabad, but it has gone from strength to strength because the legacy of true leaders is eternal as their life continues to inspire everlastingly. A leader is great not because of his power, but because of his ability to empower others. True leaders don’t enforce, they inspire. That continues to be the Rebbe’s legacy and enduring impact on our world today.

PARENTING IN THE 21ST CENTURY

Dear Rabbi

I am a father of 4 children, ranging from ages 16 to 23. I look around me today and all I see are parents struggling with disciplining their children. My wife thinks I am too hard on our kids and that I should be more sensitive to their needs and requirements. What is the Jewish position on education? Who’s in charge the parents or the kids?

Sammy

Dear Sammy

Let me begin by saying that parenting is complicated. There’s only one real way to bring up children right – only no one knows what it is! I would add to that however the not too insignificant fact that, previous generations probably had it a fair bit easier. And there is a reason for that – a reason that speaks volumes. They lived in a world that had standards. They lived in a world where there was moral and immoral, and these were clearly defined. Today we have lots of grey area – hence a lot of amoral – subjective standards.

Our primary concerns today are: Will my kids be able to earn a living with which to support themselves and will I be able to earn enough money for him to inherit? So much time goes into worrying about the material aspects and so little time goes into worrying about the morals and values.

I was born in the 1960’s so I was too young to appreciate the era of the Flower Child. In the 1970’s these Flower Children were having children of their own. And a whole new mode of parenting emerged. When I was a kid, when you did something wrong you got a smack - an educational smack. The family didn’t sit around having a philosophical discussion about the pros and cons of smacking. I

never thought of calling the Childline Hotline to report my father for smacking me. Our modern era has introduced a new mode of parenting, where a child becomes a full partner in its own rearing and developing.

Here’s a newsflash I own some shares in Amazon. This might come as a surprise to you, but believe it or not, Amazon did not call me, their shareholder when they look to make strategic decisions. Had I been a 40% shareholder they might have called me. Mom & Dad are 100% shareholders of their child. And when that child is born into the world, it does not become a shareholder yet. Even as it grows and develops it gains some shares in the process, but he never has a “controlling stake in the corporation.” We need to get back to the basics. I don’t mean the basics of the 1950’s when Dad never said he loved you and hit you with a belt. But back to the day when parents believed that “because I said so,” is a legitimate answer to any question a child may have. Just back to the day when parents would never say anything as stupid as, “my kid is my hero.” Or “one more story and then we really need to start thinking about going to bed, OK?”

Parents aren’t meant to negotiate. They ought to say, “You will apologise to your mother.” “Don’t make me turn this car around!” “Some things just happen because life is unfair!” “Clean your room!” “Be quiet the adults are talking!” and, “it’s not all about you!”

More than anything, it’s about balance. Not every child is the same and it is all about the special attention we pay to children. It’s about recognising the value of each child and looking to nurture their uniqueness, enabling them to grow and develop in accordance with their particular standard, where the strengths of each child are sought and nurtured and developed so that they have the right sort of confidence whereby, even as they get older they’ll be able to go out there and confront the world head on, rising to the challenges as they present themselves.

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The curse of flattery, the gift of rebuke

BY RABBI SHMUEL REICHMAN

In describing the tragedy of flattery, the Mishnah (Sotah 41a) describes the following incident: When King Agripas got up in Yerushalayim to read from the Torah, he opened to the phrase: “You shall not appoint a foreign king (ish nochri) over you.” As soon as he read these words, he began crying, as he knew his lineage disqualified him from being king. (There is a machlokes whether this was Agripas I, whose father wasn’t Jewish, or Agripas II, whose mother wasn’t Jewish, but regardless, his genealogy made him unfit to be king, as a king needs pristine lineage.) The Jewish People immediately comforted him, saying, “Do not fear; you are our brother, you are our brother.”

The Gemara (Sotah 41b) quotes Rabbi Nosson’s comment on this incident: “At that very moment, Klal Yisrael brought a death sentence upon their heads because they flattered Agripas.” Rabbi Shimon Ben Chalafta proceeds along this line, stating that “at the moment, the fist of flattery prevailed, [and] justice became perverted.”

Rabbi Nosson’s and Rabbi Shimon ben Chalafta’s statements are puzzling, both in terms of content and wording. Why is flattery so harmful, to the extent that it would cause the Jewish People’s destruction? It seems to have been a positive response here, saving someone from shame and discomfort. And why does Rabbi Shimon ben Chalafta refer to flattery as a “fist”? Flattery seems neither violent nor extreme; its connection to a fist is perplexing. A “soft glove” or a “gentle touch” seem like more apt descriptions.

CURSE OF THE UNBORN CHILD

The discussion of flattery continues in the Gemara (Sotah 41b), with an even more enigmatic statement. Rabbi Elazar declares that anyone who is a flatterer, the fetuses in the womb curse him. This strange phraseology about fetuses in the womb appears in another place as well. The Gemara (Sanhedrin 91b) states that whoever withholds Torah from those who wish to learn it, even the fetuses in the womb curse him.

What is the curse of the unborn child, and why is it directed at those who flatter others or withhold Torah?

THE UNBORN CHILD

In order to understand the curse of the fetus and its connection to flattery and Torah study, we must revisit a Gemara that we have discussed several times before that describes the initial stage of our formation. The Gemara (Niddah 30b) explains that while we were in the womb, a malach taught us kol haTorah kulah, and just before we were born, this

malach struck us on the mouth, causing us to forget everything we learned. As the Vilna Gaon explains, this refers to the deepest realms of Torah, a transcendent Torah that lies far beyond this world, beyond the confines of space and time. (Quoted in Maalos HaTorah by Rabbeinu Avraham, brother of the Vilna Gaon. See also Even Sheleimah 8:24.) This Torah is the very root of reality, and you were granted complete understanding of its every detail. Not only were you shown this level of Torah, but you also learned your specific share of Torah — you were shown your unique purpose in the world and how your unique role fits into the larger scheme of the human story as a whole. You were given a taste of your own perfection, of what you could, should, and hopefully will become. When the malach struck you, you didn’t lose this Torah; you only lost access to it. From this transcendent realm, you were birthed into the physical world with the mission to actualize everything you were shown in the womb, while in your primordial, perfect state.

THE PURPOSE OF TOCHACHAH

The purpose of rebuke is simple: Rebuke helps us see where we have gone wrong, clarifying what we must change and improve in order to fulfill our purpose and actualize our true potential. Life is often difficult, mysterious, and overwhelming, and there are times when we fall, when we lose our clarity and direction, and when our moral and spiritual compass becomes secondary to impulse and instant gratification. It is precisely at these points, at these moments of internal struggle, that we need inspiration, guidance, and yes, rebuke. But rebuke does not only come from direct confrontation; it does not even need to come from another person. Rebuke is the experience of being confronted with the truth and of clearly realizing the contradiction between that truth and our current actions and lifestyle. (The story of Yosef and the brothers is a great example of this spiritual concept. Yosef’s sudden revelation of “Ani Yosef, ha’od avi chai — I am Yosef, is my father still alive,” was the epitome of rebuke. He didn’t need to say anything else. The very revelation of the truth was the ultimate rebuke.)

every day, the truth is a guiding light in the storm of darkness. When one has lost their way, the truth can hurt. That hurt, though, is the ultimate rebuke. If we have the courage to embrace that hurt, to resist the temptation to shrug it off, and to use it as guidance and inspiration to grow, it can get us back on track toward fulfilling our true potential. This is the importance of tochachah. Without the realization that something has gone wrong, there is no impetus to change one’s negative trajectory and to make new decisions. Change stems from friction and discomfort; from the inability to continue living the way one has until now. Sometimes, only an unexpected and uncomfortable jolt of rebuke can stop that downwards slide and help one change direction, creating a new chapter in their life. That wake-up call becomes the ultimate gift, the ultimate act of love.

THE TRAGEDY OF FLATTERY

In order to understand the harm caused by flattery, it is necessary to examine the internal experience of one who is flattered. When a person finds themselves in a vulnerable position, when their hypocrisies and contradictions have been exposed, and they are seen for who they truly are, they become embarrassed and broken. There are two possible responses in such a delicate, fragile moment: The first is to compliment and appease the person, attempting to prevent a complete breakdown. This is the aim behind flattery: to falsely praise and honor someone when they are at their lowest. The second option is to give honest feedback and rebuke, completing the breakdown process. On the surface, flattery appears to be the kinder and more sensitive approach. However, at the deeper root and core of this circumstance, flattery is the ultimate evil and rebuke is the ultimate kindness. Let us briefly explain the meaning of this.

THE TURNING POINT

When we are on the right path, growing

Flattering someone at this critical point in time removes the impetus to change and stifles any chance of growth. “It’s OK,” “don’t worry about it,” or “it happens to the best of us” cripples the impact and power of the truth.

Flattery convinces a person who is on the wrong path that they are actually on the right path. Instead of seeing the error in their ways, flattery convinces them that they are actually correct. Now, not only are they unaware that they acted inappropriately, but their chance of doing teshuvah and changing their ways are all but lost. The flatterer grants the person moral immunity, alleviating the pain and impact of truth. In doing so, they have effectively ensured that the mistake will persist. This, in truth, is the ultimate act of evil.

THE ROLE OF A TEACHER

A teacher’s role is to help their students grow and fulfill their potential. Therefore, a teacher must help students see the areas in which they struggle, as these are the exact areas in which they must grow. It is impossible to build and progress unless one first realizes where there is room for improvement. (Of course, this can only be done successfully if the student whole-heartedly wants to grow and is willing to hear about their deficiencies. Someone like this will proactively ask their teachers to provide every possible way to improve.)

When someone is in the position to inspire change and growth, to help another person take the next step in their spiritual journey, and instead flatters them, they discard a vital opportunity, transforming an opportunity for growth into one of complacency and stagnation.

The same is true of a Chacham (Torah sage) who does not teach Torah. He could have helped people grow and develop, but chose instead to withhold his wisdom. He now becomes responsible for all the people he could have helped, inspired, and enlightened. He is to blame for all the spiritual growth that could have been but didn’t happen. He could have guided them on their path toward eternity, but he failed to show them the way.

UNBORN POTENTIAL

Growth takes place at breaking points where decisions are made and will is asserted. It is precisely when one is vulnerable and when they are deeply aware of their internal lies and hypocrisy that genuine and lasting change is possible.

We can now understand the curse of the unborn fetus. The fetus is shown the path of truth, given everything as a gift, and is then delivered a strike of love, charged with the mission to enter this world and fully actualize its potential. A fetus fully grasps the purpose of this life, the meaning of challenge and growth. When a person in this world is given the chance to grow, to transcend his limitations, and to take the next step in his spiritual journey but fails to do so due to someone else’s actions, that person is cursed by the unborn fetuses. This is because a fetus represents the ultimate expression of unborn potential — someone

who sees so clearly what life could and should be, but has not yet expressed any of that potential into reality. The unborn fetus looks at this wasted potential, this unborn spiritual growth, and is pained by its lack of fruition.

In truth, the person who fails to take that next step in his spiritual growth was also once a fetus. His own fetus curses the person who prevents him from actualizing his potential. So, whenever this occurs, the “concept” of the fetus and this person’s actual fetus both curse the individual responsible for squandering this spiritual potential.

This explains both examples in the Gemara (Sanhedrin 91b). When someone withholds Torah from others, he withholds their spiritual growth. Similarly, when one flatters someone at a time of potential spiritual growth, he robs them of that opportunity, destroying the inspiration and potential for change. In both of these cases, the unborn fetus curses them, pained by this theft of potential.

UNDERSTANDING THE FIST OF FLATTERY

This explanation sheds light on the peculiar expression used by Rabbi Shimon Ben Chalafta, who says that “the fist of flattery prevailed.” While flattery may appear to be a soft, gentle expression of kindness, flattery is actually a harsh, cruel blow. Flattery stunts a person’s spiritual growth, eliminating the possibility for change. It is no coincidence that the word

for “fist” (egrof) shares the same shoresh with “Agripas.” By flattering him, they delivered a sharp blow straight to his spiritual core.

We now come full circle. There is another blow, which we recently mentioned, but this blow is of an entirely different nature. This is the blow that the angel gives every fetus right before they are born. The distinction between these two blows is profound.

The blow of flattery appears to be kindhearted and sympathetic, but is actually a cruel act of spiritual theft. The blow of the angel appears to be a cold act of violence, but it is actually a loving act of bestowing spiritual purpose. The angel gives the fetus a blow on the mouth as a challenge and a mission: to enter this world and fulfill its potential, to earn, choose, and create its own greatness. Just as the Midrash (Bereishis Rabbah 10:6) states that every blade of grass has its own angel who gives it a blow, commanding it to grow, every fetus is given that same blow of love, challenging it to grow and fulfill its potential.

THE PRACTICAL DIFFICULTY OF REBUKE

While rebuke is easy to give, it is extremely difficult to receive. Most people prefer being told how great they are, not how great they could be. This is why implementing rebuke is so challenging and why tochachah is such a complicated halachic topic. It is forbidden to rebuke

one who will not listen, because such rebuke will only be destructive: it might cause the person hurt and emotional pain, causing them to turn away from growth instead of pursuing it.

How, then, can we learn from rebuke? Rebuke is effective only if we are deeply committed to growth. When we are endlessly looking for ways to improve, evolve, and adapt, rebuke becomes a welcome tool for growth. When we can negate our egos and embrace our purpose in this world, we welcome opportunities and advice for improvement. Neviim were known to perceive rebuke no differently from praise. Everything was a question of how to most effectively devote their lives to Hashem, to the truth, and to their spiritual growth.

The Rambam therefore states that one who hates tochachah can never do teshuvah (Rambam, Mishneh Torah, Teshuvah 4:2). If someone believes that they are perfect, refusing to acknowledge any possible wrongdoing or room for improvement, they cannot possibly perform teshuvah or grow. Teshuvah is the process of acknowledging that we have strayed from the path, and recommitting to return to our true self, to our fetal state of perfection. One who hates rebuke rejects his fetal perfection, and as a result, causes the unborn fetus to curse him.

THE TRUE PURPOSE OF TOCHACHA

There is no question that rebuke is difficult to accept. Even acknowledging

SHELACH LECHA

1st Aliya (Kohen) – BAMIDBAR 13:1-20

G-d tells Moshe (Moses) to send spies into Cana’an (later the Land of Israel), one from each tribe. The names of the spies are listed. One of them is Hoshea, whose name is changed by Moshe to Yehoshua (Joshua). Moshe instructs the spies to enter the Land from the south, look at its landscape and assess the strength of its inhabitants..

Point to Consider: Why did Moshe specifically instruct them to enter from the south? (see Rashi to 13:17)

2nd Aliya (Levi) – 13:21-14:7

The spies enter the Land. They travel to the valley of Eshkol, where they cut a vine with a cluster of grapes which they carry

on poles, as well as figs and pomegranates. After 40 days in the Land, the spies return to share their report and show the people the fruit. Their report begins positively, but then warns of the powerful nations living in the Land and the strength of their fortified cities. Calev, one of the spies, tries to reassure the people that they will nevertheless conquer the Land. The other spies, except Yehoshua, contradict him, claiming that it is a land “that devours its inhabitants and that all the people are giants”. The people cry all night in response to this report and announce that they would seek a new leader who would take them back to Egypt. Moshe and Aharon despair at the people’s reaction to the spies’ report. Yehoshua and Calev tear their clothes in a sign of mourning, and declare the Land to be “very, very good”.

3rd Aliya (Shlishi) – 14:8-25

Yehoshua and Calev declare that G-d will ensure the Israelites’ conquest of the Land as long as they do not rebel against Him, but the people threaten to stone them to death. G-d laments the nation’s lack of faith and threatens to destroy them in a plague. Moshe pleads for forgiveness on their behalf, stressing

our faults privately — within ourselves, without anyone else seeing who we really are — is extremely painful. Our struggles and failures make us feel weak and inadequate, undeserving of love, and incapable of greatness. But the true purpose of tochachah is not to show us how low we are but how great we can be. Knowing where we have failed gives us direction for how to improve. It also reminds us of something crucial: We are charged with the mission of becoming great, and we can achieve this. We may never achieve complete perfection, but we can become a little better every single day.

The ultimate tochachah is coming face-to-face with who we could be, with our fetal selves, and realizing that we did not actualize this potential. This is the objective of self-awareness: to recognize the truth of who we are capable of becoming, and then coming back into the world of space, time, and choice, and choosing to become that person, to fully manifest our fetal potential, and fulfill the ultimate expression of becoming our true selves. This is the story of life. May we be inspired to confront our deficiencies — not with the shield of flattery, but with rebuke, using it to propel us toward our true destination: our higher self, our collective self, and ultimately, to Hashem.

Rabbi Shmuel Reichman is a bestselling author, international speaker, and CEO

that other nations may claim that it was beyond G-d’s power to bring Israel into the Land. G-d relents, but with a qualification – all those who angered Him will not enter the Land (see next aliya).

4th Aliya (Revi’i) – 14:26-15:7

G-d decrees that men currently over the age of 20 will die in the desert over the next 40 years. The spies die in a plague, except Yehoshua and Calev. Moshe tells the nation about the 40-year decree and they mourn. A group of people then try to enter the Land, despite Moshe’s attempts to dissuade them. They are brutally massacred by the Amalekites and Cana’anites. G-d tells Moshe to instruct the nation that when they bring animal offerings, these should be accompanied by a meal offering (mincha) and a wine libation (nesech).

5th Aliya (Chamishi) – 5:8-16

The mitzvah to bring a meal offering and a wine libation extends to all offerings and to all members of the nation.

6th Aliya (Shishi) – 15:17-26

When making bread from grain grown in the Land of Israel, one has to take a tithe from the dough (challah). The Torah

specifies the offerings that need to be brought if the whole nation accidentally worships idols (Rashi).

7th Aliya (Shevi’i) – 15:27-31

The offering brought if an individual accidentally worships idols is detailed, followed by the punishments for intentional idolatry and blasphemy. A man is found desecrating Shabbat in the desert. G-d instructs Moshe to put him to death. G-d tells Moshe to teach the nation about the mitzvah of tzitzit (this passage is the third paragraph of the Shema – see Authorised Daily Prayer Book, p.70).

Haftarah (YEHOSHUA 2:1-24)

The haftarah relates that just before the Israelites enter the Land, Yehoshua (Joshua) sends two spies. They go to Jericho and are hidden by a lady called Rachav, but their hiding place is revealed and she helps them escape. Rachav asks them to promise that when the Land is conquered, she and her family will be spared; the spies agree. The spies bring a favourable report back to Yehoshua.

FamilySHELACHFunLECHA

We’re on the edge of Israel, ready to go and finish the job we started in Egyt, be Hashem’s chosen people in our land. But the people are a bit scared.

So they tell Moshe they want to send spies? But we have Hashem who not so long ago took us out f Mitzrayim, ten plaugues, splitting seas, send us manna every day. We travel with a glowing pillar of heavenly fire and clouds of Glory, how many nisim, miracles does it take to get us to trust Hashem.

But Moshe thinks it’ll calm the people, they’ll tell everyone how wonderful it is, they’re the leaders so it’s like when your favouate football player or superhero tell you something is amazing – you buy it.. Hashem tells him to pick one man from each shevet. He chooses, twelve very holy men (no one from Levi).

Moshe’s star student Hoshea is going too, Moshe adds a yud – Yehoshua to make up G-d’s name in His for protection. Kalev, the rep from Yehudah/Judah goes to Mearas Hamachpelah for his own prayer for protection by the avot.

The problem is that these spies are leaders but they won’t be once they get to Eretz Yisrael. So they’re biased. They don’t realise but they are looking for negative.

Forty days later they return, carrying a huge cluster of grapes, a pomegranate and a fig, to report on a green and beautiful land. But ten of the spies warn that the citizens of the land are giants and warriors “more powerful than we are”; only Kaleb and Joshua insist that the land can be conquered, as G -d has commanded.

The people go wild! Moshe tries to remind them that Hashem will do the real

Parasha Stats

fighting but they don’t want to hear it!

Then Kalev tries, he yells out, “And that’s not all Moshe did to us!” The crowd listens because they think he’s on their side and will also say lashon harah. But Kalev is good and brave. Moshe split the sea and got the Mann and he will lead us to conquering the land of Israel with Hashem’s help!”Moshe and Yehoshua chime in but it’s too late.

The people don’t want to go, they cry all night. Moshe and Aharon daven to Hashem for mercy but it’s far too late.

The cloud of glory rises in full view of the whole Klal Yisrael. Hashem says to Moshe, “What does it take for Bnei Yisroel to trust me?.I am ready to wipe them all out and start over with you, Moshe!” But Moshe is selfless, he stands up for his people. Hashem accepts his

prayer and won’t kill them… however He decrees that Kla Yisrael’s entry into the Israel shall be delayed forty years plus that entire generation will die out in the desert. A group of remorseful Jews storm the mountain on the border of the Land, and are killed by the Amalekites because they no longer have Hashem’s protection. As part of the deal, the spies who spoke Lashon Hora die a horrible death. Their tongues grow long, worms climb into their tummies and kill them.

Hashem wants the children to know that He will take them in so He gives us a few mitzvois that can only be done in Israel like one about Korbonot, taking challah and tzitzit.

Facts about Parashat Shelach Lecha

Number of Verses - 119 Number of Words - 1,540 Number of Letters - 5,820

Jewish Riddle

This week’s Question:

There is a person mentioned in Tanach, who the last part of his name is the English translation of the first part of his name. Who is this person?

IF YOU KNOW IT, EMAIL US THE ANSWER

Last week’s answer: The name of which Parasha has the same gematrianumerical value - as the number of its verses?

Parshat Tzav, which has 96 verses. (This is according to some opinions. However, according to the punctuation in a standard Chumash, Tzav contains 97 verses.)

*WELL DONE TO ERIC BRUNNER!!!*

Tangram Challenge!

Using all the shapes, can you make the shape on the right?

Word Wheel

The goal of a word wheel puzzle is to create as many words possible with the letters in the word wheel. Each word must contain at least three letters. You can only use each letter once and every word must have the letter in the centre of the wheel.

Last edition’s words

Here are some words you may have found from last week – you may have found more!

E T S S L S E T A

Use the area below to write the words you have found.

few fob foe for fro fur ref fobs foes fore four furs fuse roof serf surf woof fours roofs woofs woofer woofers subwoofer

Jokes

Q: What do you call a blind dinosaur?

A: A do-you-think-he-saw-us!

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A: A Snowball!

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1. What English word has three consecutive double letters?

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3. I know a word of letters three. Add two, and fewer there will be! What is it?

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Locations in: Golders Green, Hendon, Temple Fortune, Edgware, Borehamwood & Manchester

Contact: 020 8381 4450 info@kosherdeliuk.co.uk www.kosherdeli.co.uk

JEWISH CARE

Jewish Care is the largest health and social care organisation serving the Jewish community in London and the South East. Our vital services touch the lives of 10,000 people every week. We provide services and offer a wide range of support groups to older people, people with mental health needs, Holocaust survivors, people living with dementia, people with a variety of needs and carers support.

Contact: 020 8922 2222 helpline@jcare.org www.jewishcare.org

CHARITY

ALIYAH ADVISORS

ALIYAH ADVISORS - GARY BROWN - PRACTICAL ALIYAH ADVICE

WEALTH MANAGMENT

MARC OVITS – BA (HONS) APFS CERT PFS (DM)

Over 25 years of successful experience in financial services including 11 years of investment banking experience.

Offering expert independent financial advice to individuals, businesses, charities and trusts. Individual services:- Wealth Management, Investment, Retirement, Estate/IHT, protection planning, Tax Mitigation and Cash Management Solutions

Business & Charity services:- Investment Planning, Business Succession & Business Exit Planning, Business Protection, Corporate Pensions, Employee Benefits, Cash Management Solutions, Profit extraction strategies

Alpha Wealth Management

Contact: 020 8203 6920 info@alphawm.co.uk www.alphawm.co.uk

BUILDING AND PARTY WALL SURVEYING

MATRIX SURVEYORS LIMITED

Offering a range of building surveying services and specialising in party wall matters, nationwide, for both consumers and businesses, including; -

• Pre-acquisition Surveys

• Party Wall Matters

• Defect Inspections

• Schedules of Condition

• Insurance Reinstatement Costs Assessments

Contact:

Toli Moscovitz BSc (Hons) MRICS 0161 823 6973 info@matrixsurveyors.co.uk www.matrixsurveyors.co.uk

SHIPPING

STEPHEN MORRIS SHIPPING

TELECOMMUNICATIONS

MARTIN HEIMAN – SMARTINET

We’ve been providing businesses with all of their communication needs since 2010. We specialise in supplying businesses with VoIP Packages, Mobile Plans, Broadband, Card Merchant Services, Leased Lines, On-Hold Marketing, and Call Centre Services. Smartinet, your reliable and efficient business communications provider.

Contact: 0333 613 0000 connect@smartinet.co.uk smartinet.co.uk

MANAGED I.T. SERVICES PROVIDER (MSP)

SIMON MOSCOVITZ BSC (HONS) – EUROTEK UK LIMITED

• Planned Preventative Maintenance Schedules

• Construction Project Management

• Licence for Alterations

• Insurance claims

With almost 40 years experience, our company has the ability to move household and personal effects and antiques and fine art with the professionalism and care that comes from that experience coupled with an attention to detail.

We construct our own Tri-Wall and wooden packing cases on site and employ full-time art installers and handymen for those ‘extra’ jobs that always need doing on a move or installation. And size is no limitation – we have moved trains, boats and planes across the world and even bridges and a 5,000 seater tent!

Contact: 020 8832 2222 info@shipsms.co.uk www.shipsms.co.uk

We are a well-established and successful Managed I.T. Services Provider (MSP) with a clear sense of purpose. We plan, design and enable the procurement, implementation, protection and management of a wide range of modern technologies through an earned and trusted partnership with our clients across the UK. We enable our clients to be operationally efficient by successfully embracing their digital transformation journey.

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