Ismael – Apr-Jun 2022 (English)

Hazrat Mirza Masroor Ahmad, Khalifatul-Masih V (Aba)

Friday Sermon, 28th October 2016

What is Ismael Magazine?

Waqifeen-e-Nau are now spread across the globe, many are studying in their respective fields while others have fulfilled their pledge of dedicating their lives for the Jama’at. There are many who are Missionaries, practising Doctors, Television producers, Architects, Graphic designers, Engineers, Accountants and much more. Ismael is an international magazine, which was launched in 2012 by Hazrat Khalifatul-Masih the fifthaba specifically for the Waqifeen-e-Nau around the world. At this auspicious occasion, addressing the Waqifeen-e-Nau Huzoor-e-Anwaraba wrote: “The magazine has been named as “ISMAEL”, which reminds us of the sacrifices made by Hazrat Ismaelas and by Hazrat Hajiraas who spent their lives in a desolate and barren place and instituted exceptional standards of sacrifices for the sake of religion. Likewise, it is expected of every Waqif to uphold the covenant of Waqf (dedication) made by their parents even before their birth, who have in turn themselves reaffirmed the same.”

Waqifeen-e-Nau can contribute by sending articles regarding their respective fields of studies. The magazine is published on a quarterly basis as a platform for the Waqifeen-e-Nau to get in touch and say what they have always wanted to. To subscribe to this magazine, you can contact your National Waqf-e-Nau Secretary. You can also read the magazine online at www.waqfenauintl.org/resources/ismael

Remember, this magazine is for the Waqifeen-e-Nau, by the Waqifeen-e-Nau. Everyone is welcome to send their articles, contributions and comments. Ismael magazine is the central magazine for Waqifeen-e-Nau around the globe.

WAQF-E-NAU (CENTRAL) 22 DEER PARK ROAD, LONDON. SW19 3TL (UK)

+44 (0)20 8544 7633 +44 (0)20 8544 7643

manager@ismaelmagazine.org editorenglish@ismaelmagazine.org editorurdu@ismaelmagazine.org

What does Islam say?

Topic: Khilafat

Maqam Zahur Qudrat-e-Sania, Qadian, India

Pearls of Wisdom

Huzoor-e-Anwar aba said:

This day [Khilafat Day] began on 27th May 1908, when Allah the Almighty – in accordance with His promises – blessed us by establishing the institution of Khilafat within the Ahmadiyya Muslim Community. The Promised Messiahas was vouchsafed a promise by Allah the Almighty in relation to the progress of the Jamaat was fulfilled on this day. The Promised Messiahas had been preparing his Jamaat for some time that no one could escape death. Even prophets, once they had completed their mission, returned to Allah the Almighty.

The Promised Messiahas repeatedly reminded His Jamaat that the time of his return to his Creator was nigh. However, along with this, he would also give the glad tidings that the Community established by the Promised Messiahas would flourish and spread and that the promises made by Allah the Almighty to him would certainly be fulfilled; and that the Jamaat would progress by the grace of Allah, and no one could hinder it. In one narration, the Holy Prophetsa has made reference to his own era and also the era of the latter days, i.e. referring to the time of the Promised Messiahas and also mentioned the establishment of the institution of Khilafat after him....

For some time now, I have been mentioning accounts of the Companions(ra) that participated in the Battle of Badr, which also included the Rightly Guided Caliphs. These days, accounts of the life of Hazrat Abu Bakr Siddiqra are being narrated. Throughout the accounts relating to the Khulafa, it is clear as daylight that in their role as the Khalifa, all of them worked selflessly, followed the traditions of the Holy Prophetsa and made the Holy Quran their guiding principle. In other words, they tried to remain firmly established on the precepts of prophethood throughout....

The Promised Messiahas has stated all of these things in his book, The Will, in which he also gave the glad tiding of the establishment of Khilafat. Hence, this statement of his indicates that every Ahmadi should have a connection of sincerity and loyalty with Khilafat and they are the ones who will rise to the level of doing justice to their oath of allegiance. It is only when this is achieved that we will be doing justice to commemorating Khilafat Day.

May Allah the Almighty enable everyone to do justice to their oath of allegiance and also reap the blessings of Allah the Almighty.

(Friday Sermon - 27th May 2022)

Allah has promised to those among you who believe and do good works that He will surely make them Successors in the earth, as He made Successors from among those who were before them; and that He will surely establish for them their religion which He has chosen for them; and that He will surely give them in exchange security and peace after their fear: They will worship Me, and they will not associate anything with Me. Then whoso is ungrateful after that, they will be the rebellious. And observe Prayer and give the Zakat and obey the Messenger, that you may be shown mercy. (Surah An-Nur: 57-56)

“Prophethood shall remain among you as long as Allah wills. He will bring about its end and follow it with Khilafat on the precepts of prophethood for as long as He wills and then bring about its end. Kingship shall then follow, to remain as long as Allah wills and then come to an end. There shall then be monarchical despotism which shall remain as long as Allah wills and come to an end upon His decree. There will then emerge Khilafat on the precepts of prophethood.” Prophet Muhammadsa then became silent.” (Musnad Ahmad bin Hanbal, Kitab al-Riqaq, Bab al-Andhar wa al-Tahdhir)

Extract from the sayings of the Promised Messiahas

“So dear friends! Since it is the custom, from time immemorial, that God Almighty shows two Manifestations so that the two false joys of the opponents be put to an end, it is not possible now that God should relinquish His sunnah of old. So do not grieve over what I have said to you; nor should your hearts be distressed. For it is essential for you to witness the second Manifestation also, and its coming is better for you because it is everlasting the continuity of which will not end till the Day of Judgement.”

(The Will, p.7)

UK

Khilafat The Spiritual Effect of

The physical and spiritual realms are actually much more similar than what you imagined, in fact, their differences are quite few in number.Rather, if you look at it in this way, the physical realm is a reflection of the spiritual realm. Therefore, conveniently enough, we have this physical realm which we can use as our guideline to reach our greater goal, which is of course the very purpose for which we have been created:

“And I have not created the Jinn and the men but that they may worship Me.”

So, essentially you can use the laws of this world to better grasp the True Being, Allah Himself. Now keep all that in mind, and stay with me, I would now say close your eyes and open your mind but in this case that would be futile. Visualise a gloomy evening, grey clouds, a pitchblack path, it’s cold and at the dead of night. A torch might help, maybe some car lights could give a little comfort, or even a row of street lamps, but you figure that all those distractions will only grant you limited light, light to a certain point whilst darkness still surrounds you at different corners and edges and mostly having short life-spans. The sun on the other hand is true light. It is a source of energy so illumi -

nating and brilliant that it brings to life everything it touches… and Allah Almighty has likened the sun to the Holy Prophet Muhammad sa and his teachings.

اہحضو سمشلاو

“By the sun and its growing brightness”

What follows prophethood is khilafat, a blessing which carries that very same spirit and light, and in a spiritual world of darkness it is the light of Khilafat which is able to bring about a change, it is the water which nourishes a low-hanging dim plant back to its truest form. To put it simply, when you are in misery and darkness, turn your attention to the words of the Khalifa. They are imbued with magic, but not the magic you hear in fairy tales. Allah Almighty has chosen the Khalifa as His chosen servant, so when the Khalifa instructs and you obey, Allah Almighty then blesses your actions. If one does not do good deeds, they will for sure fall victim to the evil influences of their own nature and the nature of the society which surrounds them. Meaning, anyone and everyone is vulnerable in terms of spiritual strength, and to overcome this weakness and lack in spiritual strength one must try his best to take advantage of the blessing of Khilafat. Remember, he is the light which

نودبعیل لَّاا سنلَّااو نجلا تقلخ امو

Khalid Gonzalez, Jamia Ahmadiyya

can save you from being stuck in a dark place, the place people often find themselves, puzzled and stuck, looking for a way out. The truth is that Allah has sent down His chosen prophets and khalifas in all ages to guide his people. You will receive guidance through the chosen prophet or khalifa of the time because it is that chosen one who has special divine communion with Allah, it is he who is directly instructed by Allah.

So you will notice a great difference in your spiritual strength when you adhere to the words of your Khalifa. Islam is a religion of sincere obedience. Allah is the Master of this universe, and what He has taught us is to obey, so when we obey the Khalifa, our spiritual king, then Allah becomes pleased with us because it is the Khalifa whom Allah loves the most in this world. He is the man closest to Allah.

Consistency is key. Whenever you listen to Huzoor, remember that it is not a one off. Do not pick and choose what’s easy to listen to whilst leaving the difficult things aside. A Muslim who is consistent in obeying the Khalifa will always win, no matter how difficult it may seem it will always be worth it. Be sure to know that when you do listen to his words carefully and try your best to obey them, Allah will always be on your side.

“Say, ‘Verily I am commanded to worship Allah, being sincere to Him in religion.”

This verse explains that when commanded to do so, one should sincerely worship Allah. This also includes obeying His com -

mandments through the chosen spiritual leader of the time.

The purpose of this piece is to convey to you the magnificence of how the spiritual effect of khilafat can truly transform a man. Listening to his Friday Sermons will instil within you a love of Allah and His messenger, The Holy Prophet Muhammad sa . Hearing his voice will bless your ears, and have the angels descend upon your heart and mind. Seeing his beautiful and strong face will illuminate your soul. His smile grants me a sense of purpose and value to my life. All these blessings can be attained by a Muslim who sincerely obeys his Khalifa, with a happy and honest heart.

But remember! Khilafat is a blessing given to you by Allah Himself, and you will not benefit from any blessing Allah grants you in this life if you are not sincere and honest! Do not think that while you do bad deeds and mistreat people that just by seeing the Khalifa you can turn into a very religious person. Nor should you believe that while you barely think of your Lord Allah throughout the day and night, and if you hardly pay attention to your prayers, that just by meeting Huzoor you will become righteous and pure. No, it is not the case. To benefit from Khilafat, just like any other blessing in this world one must be grateful for those very blessings. On this journey of yours sincerity and honesty is key for your success.

May Allah help us on our journey. Ameen

The Therapist

peer pressure

The Therapist provides counselling and advice for those that struggle with various social and personal problems

Ahmad: I feel like I’m always people pleasing. I give in too quickly to what I think my friends want to see and do, even if deep down I do not agree with it or want to do it. What can I do?

If you would like to the ask The Therapist a question regarding any personal or social problem then send us an email on editorenglish@ismaelmagazine.org. Your email will be completely confidential.

Therapist: Negative Peer pressure is very common, and you shouldn’t shy away from understanding what the situation is. Negative peer pressure begins from a young age, and happens mostly when we’re trying to navigate through our likes and dislikes, what our principles are, what we accept and do not accept. It is often very difficult, especially when we’re young, to do things outside of the socially accepted behaviours.

When do you feel that you are being pressured the most?

Ahmad: It happens when I’m around friends, and they are doing things that I do not really feel I have an interest in, or that I do not feel are the right things to do. In that moment I feel a bit stuck. I know deep down that I do not really want to do them, but when everyone is doing it, and sometimes they might urge or maybe even just request me to get involved, and for fear of rejection I would do it. Sometimes at the beginning it does not even look like something that I won’t really enjoy or like, but it’s because everyone is doing it I would feel like I need to do it.

Why am I not strong enough to say no?

Therapist: It’s not exactly that you are not strong. It may be that you yourself are still trying to figure out what your likes and dislikes are. Like you said yourself, sometimes it does not look like something you won’t enjoy, but then after getting involved in it, you realise that it’s not for you. At this point it is understandable that it would be difficult to say to your friends/peers that you do not want to get involved, as you do not really want to lose out on your friendships.

Ahmad: Hmm Okay I think I understand that. So where I find that I do not want to be peer pressured into things that I do not have an interest in, what should I do?

Therapist: You can always be honest, and there should never be any shame in it. Aside from that you can tell them why you do not have an interest in it, and why you think the thing is wrong, or bad, or unproductive. If they are good friends they will respect that you are telling them this, and appreciate that you have different interests. At the end of the day you always have to be true to yourself. Because if you are not true to yourself how can you be true to other people? But also, what you should think about, is the influence that you might able to have on your friends. Don’t always feel that you have to be influenced. Have you tried to influence your friends with things? Or show them alternatives to things that you think are not so good for them?

Ahmad: I haven’t actively tried that no. I’ve always heard of negative peer pressure, is there such thing as positive peer pressure?

Therapist: Yes actually there is! And that’s exactly what we should all be inspiring to be. Positive peer pressure is basically being a positive influence to your peers. So where your peers may be getting involved in things that do not line up with your principles, such as drinking, smoking, partying. You can show them alternatives, such as exercising, taking part in sports, other gaming activities, discussing interesting topics, learning new things etc. This is something that is really important growing up, especially when you are trying to find good friends and strong social circle. When you realise that your friends behaviours aren’t something that you agree with or are not in line with your principles, it is really important that you do not ignore it. The longer you ignore it, the harder it will be to leave that circle. The sooner you can recognise negative peer pressure, and set your boundaries by staying away from it, the more people will be able to see your honesty, and will respect your confidence in sticking by your principles. What you will also find is that you will be more likely to find more honest friends, and a better social circle. You’ll be able to build a more confident, honest and stronger personality, which you’ll realise that people around you will start to appreciate.

Ahmad: I’m really going to have to think long and hard about what I do and why I do it. I really want to be more confident in my behaviour, but also more honest. I think this will only start once I start being true to myself.

Disclaimer! Always seek professional medical advice.

Prophet Muhammad (sa) was born, a prophet to be

What a year was 570 AD

Prophet Muhammad (sa) was born, a prophet to be But people were misguided and when he came He would go on to leave all the idols behind He is an example to all of mankind.

He came to this world to show us the way

He was born in Mecca, the holiest place

A life full of challenges where to face Abdullah his father, had by then passed away Leaving Amina his mother, in her arms, he lay

Haalima Sadia took over his care

Until he was six, our prophet was there His mother then died, he was left all alone Abdul Muttalib his grand-dad then made him his own

When our prophet was nine, his grandfather died Abu Talib, his uncle, became his new guide

In his 20’s, a merchant has he become by trade Al-Amin, (the trustworthy) became his grade Hazrat Khadija (ra) aged 40, became his bride He was 25, with her by his side

To the poor, she gave away all her wealth A dedicated wife in sickness and health

360 idols in the Kaaba, they were at that time Our prophet realized that this was a crime He would go to Mount Hira, leaving behind his wife Reflecting and wondering about the meaning of life.

Inside the cave of Hira, the prophet was all alone Wondering ‘who could havecreated this whole universe’ Suddenly, a man appeared in front of him with some God’s verse

As he was proceeding to him slowly and near The prophet’s heart started pounding and trembled with fear The man was the angel Gibrael sent to him by Allah’s will Unknow of his arrival, occurred him confusion still ‘read’ from the Angel’s voice he heard Alarmed by what he’s experiencing was unknown and absurd.

He panicked and said ‘I cannot read’ The angel by Allah’s order wanted him to pay heed And he recited these verses after the angel left He was frightened, astonished and began to sweat

Our prophet couldn't read but at that time he could Our prophet rushed to the path straight ahead He heard a voice from the heavens which said "O Muhammad, you are the messenger of God, and I am the angel Gabriel"

The prophet was scared and thought this quite odd 'Praise be to God' his wife said instead ''I know you've been chosen as God's messenger' she said And thus Khadija (ra) became the first woman of Islam.

And over the next 23 years came the revelation, the Quran He preached to all people, every creed every race Yet so many hardships he had to face There were fears for his life, then the Hijrat took place He then entered Medina, all by Allah's grace He was greeted by the Ansaris who gave their salaam To him and his companions, the Sahaba Ikram

Then came the battles, which were fought face to face Then the conquest of Mecca, Prophet's birthplace A Nasr was revealed, its message was clear Prophet knew that his time was near Everyone gathered to hear his last speech little did they know how far God's message would reach.

Best of all humanity is he. Every single one of us can see.

Of course, he was poor, yet he always loved to give; Forever he taught the simplest way to live. Mankind has learned so much for his life. Allah has blessed him; made him so supreme. Not once did he commit a single crime. Kept his word - morals of the sublime.

When Hazrat Ahmadas was divinely instructed to take bai‘at and start a jama'at, he published an announcement on 1 December 1888, saying:

“Another message that I wish to convey to the people at large, and to my Muslim brothers in particular, is that I have been commanded to take an oath of allegiance [bai‘at] from seekers of truth who wish to acquire true faith and purity; who yearn to find the path to Allah’s love; who want to give up their foul, slothful and false existence.

“Whosoever finds in themselves the willingness to do this must come to me. I will be their comforter and will do my best to ease their burden. God will

bless them through my prayers and my attention, provided they are ready with heart and soul to abide by His conditions. This is a divine command which I have hereby conveyed. The actual words of the revelation in Arabic are as follows:

[“When you have made up your mind, you must have trust in God. Make an ark under Our eyes and under Our command. Those who will take bai‘at at your hands will really be giving their hands into the hand of God. The hand of God is over their hands.”]

“Peace be on him who follows the guidance.

“Ghulam Ahmad. 1 December 1888”. (Majmua-eIshtiharat, Vol. 1, p. 205)

The Promised Messiah(as) put forward the 10 conditions of bai‘at on 12 January 1889. He announced that those who desired to do bai‘at should come to Ludhiana after 20 March 1889. The bai‘at was taken on 23 March 1889 in Hazrat Sufi Ahmad Jan Sahib’s house in Ludhiana, who had passed away earlier. This blessed house is now known as Dar-ul-bai‘at.

This is commonly known as bai’at-e-ula (the first bai’at). On this occasion, a notebook - which is now referred to register bai’at-e-ula - was arranged to note down the names of the fortunate individuals who did bai‘at at the hands of the Promised Messiah(as). The first to do bai‘at was Hazrat Hakim Maulvi Nuruddin(ra); and the rest, who had travelled from distant places, followed one after another.

That register recording the names of those blessed souls who did bai’at is, to this day, apart from the first page which is, unfortunately, missing, preserved and secure. The register was discovered by Hazrat Mir Muhammad Ishaq(ra), son of Hazrat Mir Nasir Nawab(ra), who then passed it on to Hazrat Mirza Bashir Ahmad(ra). On 14 October 1955, Hazrat Mirza Bashir Ahmad(ra) wrote to the in-charge of Khilafat Library Rabwah, conveying his want to have important and historic material and records of the Jama'at to be preserved.

Though the first page of the register has been missing ever since it was first discovered, with the help of those who were present, the names were later inserted on a page that now works as page one of the register.

Photo: https://www.alhakam.org/the-baiat-register/

ASK A MURABBI

Born and raised in France, Nabil Ahmad Mirza currently serves as an Imam of Ahmadiyya Muslim Community in the city of Montreal, located in the French-Canadian province of Quebec.

What inspired you to apply for Jamia?

In school, I had a keen interest in learning languages so at first I decided that pursue my studies in languages, but soon after attending the Jalsa Salana of France in 2007, I decided to apply for Jamia Ahmadiyya UK. During that Jalsa we had a special marquee dedicated for Tabligh where during those 3 days, guests would come and ask questions regarding Islam. For 3 consecutive days, I attended those sessions that I can still recall where we could hear the beauty of Islam through the books of The Promised Messiah (as). After one of the sessions, some French speaking converts, who had accepted Islam Ahmadiyyat in their forties came to us (Waqf-e-nau) and said to us, “we were not fortunate enough to have accepted Islam Ahmadiyyat earlier in our life. If we had, we would have opted to get admission in Jamia just to learn, read and understand Islam through the lens of The Promised Messiah (as).”, We often forget the blessing that we have of being born as Ahmadi muslims, Alhumdulillah that was the day I decided to pursue Jamia.

Was there anyone who inspired you to become a Murabbi? Someone you looked up to in your childhood.

My beloved and dearest mother is my biggest inspiration. She faced lots of difficulties in her life, my father was ill but she always stood firm and put her trust in Allah. When I decided to go to Jamia, many people would try to persuade me to choose another field knowing my situation. But whenever I would share this with my beloved mother, she would tell me to not listen to them and to go to Jamia.

Name three things that you experienced in your time studying in Jamia which changed you as a person.

After coming to Jamia Ahmadiyya UK, every day, three students would have the opportunity to meet beloved Huzoor (aba). I was fortunate enough to have been blessed to see beloved Huzoor (aba) from very close. The love he showered upon us was

not an ordinary love, his compassion, his kindness, his care shaped all of us. He cared for even the smallest details, he would ask if we were getting enough food, enough sleep. He would from time to time visit Jamia and see our rooms just to make sure that the facility was suitable for us. He changed us, shaped us and guided us.

Any special memorable moment with Khalif-tul-Masihaba which stuck with you?

During my time in the UK, one incident that stuck in my mind was when I was fortunate enough to serve as a translator during a private mulaqat of a couple that came from France. The couple could only speak and understand French. When we arrived at the office of beloved Huzooraba, the mulaqat started with the basic introduction of the couple. Later beloved Huzooraba asked for other details but suddenly beloved Huzooraba asked him if he was the one who wrote him a certain letter to which I noticed the gentleman became overwhelmed with emotions. I was confused about his reaction considering that the details of the letter were fairly normal. After the Mulaqat I enquired from the gentleman as to why he was so emotional to which he replied since his conversion he had only written to beloved Huzoor once, and that was a long time ago. Yet beloved Huzoor knew me exactly and remembered me among the thousands of correspondences that he receives every single day. This special moment reaffirmed my faith in the truthfulness of Khilafate Ahmadiyya and Islam Ahmadiyyat.

How has studying in Jamia prepared you for your posting?

Taught me how to manage my time effectively, discipline. By staying with students of different nationalities, I realised that in many ways, we are all a product of our upbringing. This enhanced my social skills with people.

How important is it for a Murrabi to keep in constant contact with Khalifatul-Masihaba?

Without constant guidance of Khalifatul Masihaba, a missionary cannot function. We have to understand that Khilafat is the means through which the strengthening of Islam is destined. Without it, nothing can be achieved. As Missionaries, our primary goal is to spread Islam through the constant guidance of Khalifatul Masihaba. We have someone to

whom we can turn to, to guide us, a divine blessing that is only found in the Ahmadiyya Muslim Community.

What are two things that you would advise the current Jamia students around the world?

Focus on building connection with Allah and with Khilafat-e-Ahmadiyya.

Please share some personal stories or moments you had with Khalifatul-Masihaba?

Since childhood, my mom always emphasized on the notion that I am a waqf-e-nau and that I should in the future dedicate my life for the Jama'at, but when I left my country for Jamia the separation was difficult for her. She never opened up to me about it and kept praying.

After 4-5 months, I had the blessed opportunity to meet beloved Huzooraba, during the mulaqat beloved Huzooraba said ''Your mother should be feeling better now'' I was confused and did not get what was meant.

After the mulaqat, I called my mother and told her what beloved Huzooraba had said. She said to me that this morning “I saw beloved Huzoor in my dream and he consoled me and put his hand on my head and told me not to worry. And since then, I was feeling much more relaxed.”

“He will surely give them in exchange security and peace after their fear”

How important is it for a Murrabi to keep in constant contact with Khalifatul-Masihaba?

We observe in the world that many people even though they are living under the same roof, physically very close but they are in reality very distant from each other. In the spiritual realm, physical nearness amounts to nothing, what matters is the spiritual nearness. We cannot see God with our physical eyes but He does reach us through spiritual means. Physical nearness is for sure something that I wish for. Who would not want to be near Khalifatul masih? But are we near this blessed institution spiritually, this is what will matter and help us throughout our life as a Waqf.

IN THE SPOTLIGHT

Having resigned from the BBC in 2021 to do Waqf, journalist Atif Rashid is now serving in the central Press & Media Office and in MTA News. He is in charge of the social media channels of the Jama'at Press Office and makes TV reports and documentaries for MTA News, as well as training young Ahmadis to become journalists.

How did you know you wanted to dedicate your life in service of your faith?

Being a Waqf-e-Nau and a son of a murrabi, it was always in my mind to one day serve the Jama'at. I always used to worry and pray about how I would be able to serve as I had little skills or knowledge in my younger days. But I had the passion and desire. I would read the books of the Promised Messiah(as) and this would only increase my desire to serve. Knowing that this is a special time in human history and how lucky I was to have been born into the community, I always reminded myself that I cannot let this opportunity pass me by. As Hazrat Khalifatul Masih IV (rh) said to Waqifin-e-Nau: “You are born at a great time for a wonderful purpose.”

Hazrat Masih-e-Maud (as) wrote in a poem that: “This cool breeze now blows after a long time. God knows when such days and spring shall come again.” Not just Muslims but people of all faiths have been waiting for this time. Many cry and pray for the Messiah to come and pledge that when he does they would serve and help his mission in every way. We, who know that this time has come, how can we then do anything else but to help this cause? The biggest regret would be not devoting yourself whilst knowing the significance of this era.

What were the events leading up to your Waqf being approved by Hadhrat Khalifat-ulMasih Vaba ?

In been able to make much progress in journalism - the field he had asked me to pursue. I asked if I should just start in Voice of Islam. Huzoor replied, no you should go and get experience in BBC/LBC. I replied that I had applied there but they didn’t give me anything. Huzoor said: “Apply once more.” That year I put slightly more effort into my application and by Allah’s grace and Huzoor's prayers and attention, I was accepted onto a BBC apprenticeship scheme as one of 7 from 2500 applicants. Alhamdulillah. During this time I kept volunteering with the Markaz Press & Media Office especially at Jalsa and kept in touch with them. In 2019 the head of the department, Abid Khan sb contacted me and said he was looking to expand his team and whether I would be interested in joining. I replied, most certainly, as that was my ultimate goal and desire. I asked Huzoor in a mulaqat if I should do Waqf but

Huzoor said you should stay in your current job. My contract was also ending in those months. But in that time I actually ended up getting a promotion and a new job and gained more experience. Then in 2021 I was approached again by Abid Khan sb as Huzoor told him to seek Waqf-e-Nau journalists. I said I was ready as ever to come if called up, but was also happy to continue gaining more experience. Abid sb informed Huzoor who said I should write to him if I was happy to join. So I immediately wrote and it was accepted shortly afterwards.

Is there anyone who specifically inspired you?

The main and only inspiration really has been Huzoor-e-Aqdas whose love, encouragement, support and prayers have kept me going and motivated in all those years. His Waqf-e-Nau classes were the highlight of my childhood and there was no other way to repay his kindness and time he spent on us except to offer myself at his service when the time came. But apart from that there are many Waqfe Zindagi who have been serving the Jama'at without having gone to Jamia. As my father is a murrabi, I always thought that is the only and best way to serve, but I’ve realised that Jama'at needs all kinds of people from different fields. As long as the passion is there and the understanding and dedication of Waqf then anyone can serve. My father has also been an inspiration as I grew up seeing him work day in and day out for the Jama'at. He would take me with him to Jalsa's and Jama'at offices when I was a child so this was always ingrained into me. He would tell me stories of the prophets and encourage me to read. It would be remiss of me not to mention that I grew up in Islamabad surrounded by murrabis and Jama'at workers. They were also an inspiration for me and all had a hand in my tarbiyyat and all those who lived there. It is all these moments and people who have inspired me through the years.

What creates passion and motivation when you are carrying out your Waqf?

Waqf is not easy. It’s a big change from ordinary working life. It’s easy to get into the rut of a desk job and forget why you're there. The only way to

keep motivated is to remember your purpose and the lofty goal of what you are contributing to and trying to achieve and in whose name you are working. And that you are directly working for Khalifatul Masih. Also for myself, I can never forget the many days, months and years I had no hope of making any progress in journalism and would wonder what would happen with my life. I would pray in those days that I may be able to serve one day like others are having the opportunity to. When I remind myself of where I was 10 years ago, and remember that you should “consider service of the faith as a blessing of God”, as Hazrat Musleh Maudas said, then your passion and motivation remains just as strong as day one.

What advice would you give to someone who wants to dedicate their life but is unsure about this life changing decision?

I would say make sure your intentions are pure and that you know why you want to dedicate your life and seek guidance from Huzoor and

pray a lot. Ultimately only Allah can help you, as waqf life can get very difficult at times. So the main thing is to try to have as strong a relationship with Allah as possible - this is a constant work in progress. What also helps is to speak to people who have done it in the past, and spend time with them and find out everything about doing waqf. It is certainly life changing but extremely blessed if your heart is in the right place. Speak to as many people as possible, pray frequently, seek Huzoor's guidance and do not worry about the future - leave that to Allah.

How important would you say are your earlier studies (Secondary School and University) in counting towards your ability to do Waqf?

Almost everything you learn comes in handy at some point in the future, I have learnt. Getting a good basic education is important as you need general knowledge to be able to be an effective Jama'at worker. You can not guide the world if you do not know how the world works. This is why Huzoor often tells people to get experience first. For me, it was working outside which completely changed my perspective and perception of journalism and current affairsyou see things differently and can understand why certain things are the way they are. It is so vital to get that exposure from outside otherwise it’s easy to become narrow-focussed and rigid in your thinking. Waqf requires not just a good grounding in Jama'ati traditions and Islamic knowledge, but also a broad understanding of different aspects of the world. Having this is what can make your service to the Jama'at unique as you bring a fresh and different perspective to your work.

What are three things you love about your Waqf?

1. Being able to work for Huzoor and fulfil my life’s purpose

2. Knowing that I’m working for a bigger objective & having no more anxiety about career/future prospects etc.

3. Banter with the lads! (Yes you can still have fun while doing waqf!)

How are you still keeping in touch with Hadhrat Khalifat-ul-Masih Vaba with regards to your Waqf?

When I first did Waqf, I met Huzoor to personally thank him for graciously accepting it. Since then I have kept him up to date with my activities and progress. Sometimes through my supervisor, and at other times through my own letters. Huzur himself (keeps in touch) as sometimes we are sent instructions and advice, directly from Huzur, on what kind of things we should be doing. We also get feedback when we send a piece of work for Huzoor to see.

Describe your daily routine?

Around 10:00 AM I arrive at the office when I go through my messages, look at my to-do list, and try to do some reading before starting my work. Then I complete any urgent work or things left over from the previous day. I might post 3-2 things to social media in the morning and give advice and feedback to my teams. Then I'd plan future content and work on any outstanding video projects. I have a list of all my tasks and responsibilities on a whiteboard which I work on through the week. After Zuhr I go for lunch. When I return I continue my tasks, sometimes work comes in which I try to complete right away so I can continue longer term projects and also because often some things need to be posted immediately for social media. Then I might join some meetings towards the evening and edit some videos for MTA Round Up or plan a future report. I finish up any outstanding tasks and plan the next day before leaving the office around 7:00 PM.

Not everyone who is Waqfe-Zindagi will be posted near or around Khalifatul Masih or even in the same country. What advice do you have for such Waqfeen who will be posted far away from Markaz or their families?

Nearness to Khilafat does not necessarily mean physical nearness. Just as being close to God does not mean being physically near Him. For

someone who has a true sense of loyalty, sense of duty, faithfulness and sincerity and love for Huzoor, he may be nearer to Huzoor than someone physically close but lacking those qualities. So it does not matter how close you are physically to Huzoor as long as you›re spiritually close to him. If you remember you're doing it all for Allah's sake and not just to receive some praise or recognition from people then that's when you'll be close to both God and Khilafat. Sacrifices don't come without rewards and you have no idea where God can take you next. Huzoor was in Africa for many years before moving back to Rabwah. Then who could've imagined that one day he would be leading the Jama'at and delivering the message of the Promised Messiah at Capitol Hill? So if you silently and patiently do your job genuinely and sincerely then Allah takes care of everything else. There will always be opportunities and Allah is everywhere. And Huzoor can be reached through letters and other means. MTA is a huge blessing and This Week With Huzoor was like a lifeline for Ahmadis during Covid where even those in the UK could not see Huzoor for many months. So being humble, patient and resolute will help you wherever you're posted. As will prayers because if Allah is with you then it does not matter where in the world you are.

Please share a story or event you had with Hazrat Khalifat-ul-Masih Vaba?

Apart from the things I've mentioned above, I've seen Huzoor take intricate care over his workers. Whether that's in matters of health, marriage or other personal issues. His concern and attention is astounding given his duties and schedule. He personally asked me about my dietary requirements due to allergies and also taught us prayers to recite for a trip abroad. Almost every time I've had a personal mulaqat with Huzoor I seem to get a boost in my life and make progress while before I may have been stagnant. Huzoor is also keen on us developing, learning and progressing despite us having completed our studies. His vision is broad and far reaching. I continue to realise his deep insight and wisdom the more I get to know how much Huzoor is involved in different projects happening around the Jama'at.

Maulana Jalal-ud-Din Shams Sahib

Servants of Allah is an MTA International series which explores some of the astonishing stories of the pioneer missionaries of the Ahmadiyya Muslim Community. This series of articles will aim to condense each programme into a short written piece

Introduction

In this article we will focus on the life of Maulana Jalal-ud-Din Shams Sahib. By way of introduction, he is the father of the current Managing Director of MTA International, Munir-ud-Din Shams Sahib.

Maulana Jalal-ud-Din Shams Sahib was born in Sikhwan, India in 1901. He had the great honour of being a companion of the Promised Messiah (as). When he was in his infancy, his father would regularly take him to Qadian to visit the Promised Mes-

siah (as). On one of these occasions, Huzoor noticed that Shams Sahib would always be raising his head and stated that one day he shall go on to serve the Jama'at. Maulana Shams Sahib remembers meeting the Promised Messiah (as) on several occasions and was also fortunate enough to shake his blessed hand.

In 1910 Maulana Shams Sahib entered the first class of Madrassa Ahmadiyya Qadian where he received his primary religious education. In 1917 when he was

only 16 years old, Hazrat Khalifatul Masih II (ra) launched the life devotion scheme, Maulana Shams Sahib had the honour of being among the first 63 individuals whose names were accepted for this.

What is a father?

Shortly after his marriage, Maulana Jalaluddin Shams Sahib left for Europe for the purpose of tabligh. Once his son came home from school and asked his mother that who and what is a father as many children in school speak about their fathers but we have never seen ours. This was because he was only three or four years old when his father had left for Europe and when he returned he was almost eighteen years old. In fact on his return from his mission whilst on a horse and carriage he enquired where his son was, he was informed that the young boy sitting next to him was his son.

A dedicated servant

When Mualana Shams Sahib was in Palestine as a missionary, he received a telegram informing him of his brothers’ demise. Almost an hour after receiving the telegram, a group of Muslim scholars arrived in Kababir and insisted on having a debate. Maulana Shams Sahib at that moment thought that this too was a test from God Almighty and that he should put all his sorrow and loss to one side and take part in the debate. The Ahmadi members

tried to stop Shams Sahib but he insisted that he should debate with them otherwise they would think that they had shied away from debate. Shams Sahib took part in the debate despite the loss of his loved one and was granted great success in the debate.

Assassi

nation attempt

After witnessing his great success in preaching, debates and various lectures he delivered, the enemy resorted to the use of violence and plotted to attack Maulana Shams Sahib. In December 1927, Maulana Shams Sahib was attacked while in Damascus. The detail of the event was once described by Maulana Sahib himself who stated that one night he was reading the Promised Messiah’s (as) book ‘Tadhkirat ul Shahadatain’ and as he read the incident of Sahibzada Abdul Latif Sahib Shaheed his heart melted and became extremely emotional by the great words of praise the Promised Messiah (as) had used for this great person who had sacrificed his life even though he had only met the Promised Messiah (as) for a short time. He said that the more he read the words of the Promised Messiah (as) the more he regarded Sahibzada Sahib as a beautiful prince and prayed to God with a heartfelt pain that may God Almighty also enable him to show such loyalty towards the Promised Messiah (as) and grant him the opportunity to make such a sacrifice. This was a sincere prayer from the days of his youth that God Almighty accepted in such a way that when he was serving as a missionary in Damascus, the opponents attacked him with a knife and stabbed him with such force that the blade pierced through his chest inches away from his heart and left him unconscious and covered in blood. Maulana Shams Sahib was so critically wounded that the doctors thought he would not survive. As soon as Maulana Shams Sahib gained consciousness the first thing he said to one of the Ahma-

di members was that if he died he should inform Huzoor immediately so that he may send someone else in his place and that he should give him his belongings. This was the attitude of Shams Sahib that he was pleased and happy to be considered as a martyr in the way of God and was least worried about his own life but more so for the propagation of Ahmadiyyat. However, God Almighty granted Shams Sahib a miraculous recovery and people were astonished as to how he managed to survive.

A prophecy fulfilled

In August 1936 Maulana Shams Sahib was appointed to serve as a missionary in the UK which he did until February 1946. His efforts for the propagation of Ahmadiyyat were truly remarkable and exemplary and were seen as a fulfilment of the Holy Prophet’s (sa) prophecy by Hazrat Musleh Maud (ra).

On the 16th October 1946, the students of Jamia Ahmadiyya and Madrassatul Ahmadiyya held a function in honour of Maulana Shams Sahib’s successful return from England. Hadhrat Musleh Maud (ra) graced the occasion with his presence and also delivered a short speech. He stated that the words of God and His prophets have many internal meanings. Huzoor mentioned one of the prophecies of the Holy Prophet (sa) that the sun shall rise from the West. Huzoor said that many missionar-

ies were prepared for the purpose of Tabligh-e-Islam and sent to various parts of the world. It was the will of God Almighty and in accordance to the prophecy of the Holy Prophet (sa) that out of all of these missionaries, the first of them to return back was Shams Sahib (name meaning sun) from the West. Thus one of the meanings of this prophecy was fulfilled in this way. It was possible that any of the other missionaries could have returned before him, in fact Maulvi Hakim Fazl ul Rehman Sahib was given permission to come back almost nine months prior, but it was Maulana Shams Sahib that returned first.

Rabwah

After the partition when the headquarters of the Ahmadiyya Muslim Community moved to Pakistan, the Jama'at bought some land in what is now known as Rabwah, however before this it was known as Chak Dhagiyan. On the 16th of September 1948 the Sadr Anjuman Ahmadiyya decided to rename this place. Many suggestions came through such as Zikra, Dar ul Hijrat, Ma’wah, Mediantul Messieh. Maulana Shams Sahib suggested the name Rabwah which is an Arabic word that appears in the Holy Qura'an and also bears the same meaning as Chak Dhagiyan i.e. a place where there are high mountains. Maulana Shams Sahib’s suggestion of Rabwah was chosen as the new name.

Khalid e Ahmadiyyat

Hazrat Khalifatul Masih II (ra) at the occasion of Jalsa Salana 1956 stated in his speech: ‘During the Khilafat of Hazrat Khalifatul Masih I (ra) when various attacks took place, Hazrat Khalifatul Masih I (ra) stated that do not be arrogant as I have Khalids who will break your heads (with arguments) but at that time apart from me there was no other Khalid… but do not think that we do not have those Khalids, in fact now we have many Khalids. For instance we have Shams Sahib, Maulvi Abul Atta Sahib and Abdul Rehman Sahib Khadim. These individuals are such that they can give a profound answer to the enemy and Inshallah will, and God Almighty will greatly bless their pen and speech.

These were just a few inspirational incidents from the life of Maulana Jalaluddin Shams Sahib. In the next edition we will Inshallah cover the story of another great Servant of Allah.

ANNOUNCEMENT FOR ADMISWSION

JAMIA AHMADIYYA UK 2023

Jamia Ahmadiyya UK will be holding entry test and interview on 04th and 05th July 2023 for this year’s intake of students. The following conditions apply:

Qualifications: Applicants with A-Level qualification will be given preference.

Applicants with A-Levels qualification (passing with a minimum B in at least 3 subjects) will be accepted. Applicants applying with GCSEs must obtain grades 8 and 9. BTEC qualification will not be accepted.

Age on Entry: Maximum age of 17 years for students with GCSE or 19 years with A-Levels or equivalent qualifications.

Medical Certificate: The applicants MUST submit a medical certificate from the GP with whom they have been registered.

Written Test and Interview: The applicants will take a written test and will appear before a Selection Board for interview. Only those who pass the written test will be invited for interview.

The written test and interview will be based on the recitation of the Holy Quran, the Waqfe Nau Syllabus, and proficiency in reading, writing and spoken English and Urdu languages. Furthermore, candidates will be judged on their potential of learning and reading the translation of the Holy Quran, Ahadith, the books of the Promised Messiahas as well as religious and general knowledge.

Procedure: Application will ONLY be accepted on the prescribed Admission Form available from the Jamia UK office. Incomplete application form will not be accepted. It must be accompanied by the following documents:

• Application must be endorsed by the National Ameer.

• Medical certificate from the GP.

• Photocopies of the GCSE or A-Level results. If the results are awaited, the candidate must include a letter from his school/ sixth Form tutor about his projected grades.

• Copy of applicant’s passport.

• One passport size photograph.

• An attested photo copy of the birth certificate.

• The spellings of the name must be the same as in the passport.

LAST DATE: The application for the 2023 entry MUST arrive by 30th May 2023. Applications received after that will not be considered.

Applications should be addressed to:

THE PRINCIPAL

Jamia Ahmadiyya UK Branksome Place Hindhead Road Haslemere GU27 3PN

For any further help or clarification, please telephone: +44(0)1428647170 or +44(0)1428647173, +44(0)7988461368(Mob.), Fax: +44(0)1428647188

Jamia is open from Monday to Saturday from 8 am to 2 pm. Visitors are welcome ONLY by prior appointments.