(BlessedwordsofHazratMirzaMasroorAhmad,KhalifatulMasihV MayAllahbehishelperontheinceptionofMaryamMagazine,2012) ISSUE 52 | OCTOBER - DECEMBER 2024
“It is essential for the Waqfe Nau girls to remember the history of waqf . It was a woman who first dedicated her child before its birth and that Waqfe Nau was also a woman called Maryam Her parents who had dedicated her did her Tarbiyyat with such excellence that she in turn, understanding the significance of her status, fulfilled the demands of the Waqf in a manner whereby the God of the Heavens mentioned her in the Holy Qur’an as a goddess of chastity and honour and a woman who spent her life with absolute sanctity and piety. Her purity and Taqwa has thus become an everlasting example.”
A Divinely Inspired Appeal from Hazooraba
Based on a vision of Hazrat Khalifatul Mash IIIrh, in order to safeguard ourselves from the onslaughts of Satan and to attain refuge in an invincible and tall citadel of Allah's protection, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaba, relaunched the following appeal during his Friday Sermon, delivered on 23rd August 2024.
“Holy is Allah and worthy of all praise, Holy is Allah, the Great. O Allah bestow Your blessings on Muhammad and on the people of Muhammadsaw.”
• Every Ahmadi adult to invoke the above salutations on the Holy Prophet Muhammadsaw at least 200 times a day.
• Every young person of 15-25 years 100 times a day.
• Every child to recite it at least 33 times a day.
• Very young children to rehearse it with their parents a few times a day.
“I seek refuge with Allah from Satan, the accursed”
• All Ahmadis to recite Istighfar at least 100 times a day.
Prayer 1: Prayer 3: Prayer 2:
“O my Lord everything serves You. So, O my Lord, protect me and help me and have mercy on me.”
• In addition to these prayers to be recited every day, Hazooraba also added that all Ahmadis recite this prayer at least 100 times a day:
[Prepared by Al Hakam]
from the editor
In the early age of Islam, due to the prevalent violence perpetrated by the opponents of Islam, many sacrificed their lives all in an effort to spread the message of Allah’s Oneness. In this day and age, although we are not required to lay down our lives, we are fortunate to have been given another way to attain Allah’s blessings; through financial sacrifice.
“What a blessed time this is! No one is asked to lay down his life. This is not the time for offering the ultimate sacrifice; rather it is the time to spend out of one’s possessions, according to one’s means.”
(Hazrat Mirza Ghulam Ahmad, the Promised Messiahas, Al-Hakam, July 10, 1903, Preface, An Introduction to Financial Sacrifice)
As Waaqifaat-e-Nau, we must understand the purpose of our commitment. Hazrat Mirza Masoor Ahmad, Khalifatul Masih VMay Allah be his helper said at the Waaqifaat-eNau Ijtema UK 2023:
“Certainly, at a time when the world is becoming increasingly godless, it is the principal duty of the members of the Waqf-e-Nau scheme to bring people back towards God and prove a means of spreading the true religion of Allah the Almighty all around the world. In order to achieve this, you must recognise your true value and status. You are the girls and women who have the potential to play outstanding roles in bringing about a spiritual and moral revolution in the world because you are the followers of the Promised Messiahas, who came in accordance with the prophecies of the Holy Prophet of Islamsaw.”
May Allah enable all of us to fulfil our roles as Waaqifaate-Nau and develop the true essence of sacrifice within ourselves so we can strive to fulfil the mission of the Promised Messiahas. Ameen.
In this issue of Maryam Magazine our readers can enjoy articles such as ‘Tehrik-e-Jadid and Waqf-e-Jadid’, ‘Report of the Waaqifaat-e-Nau Mauritius delegation’s visit to the UK’, ‘Palestinian Culture and its Influence on Daily Life in Kababir’ and ‘A letter to my grandmother: Hazrat Syeda Maryam Siddiqa sahiba’.
Hina Ahmedi
ENGLISH EDITOR
Do you have any comments, suggestions or want your article featured in our next edition?
Email us at: chiefeditor@maryammagazine.org
meet the team
CHIEF EDITOR
Zanubia Ahmad
ASSISTANT CHIEF EDITORS
Dure Jamal Mala
Nayla Muzamil
ENGLISH EDITOR
Hina Ahmedi
ENGLISH SUB-EDITOR
Hamooda Arif
EDITORIAL BOARD
Sabah Un Noor Tahir
Hibba-Tul Mussawir
Maleeha Mansur
Meliha Hayat
Salma Manahil Malik
Tahmeena Shamim Tahir
Mashel Chaudhry
Samina Yasmeen Arif
Amatul Wakeel Maha
Sameera Mirza
Kashifa Qamar
Safina Nabeel Maham
COVER DESIGN
Hina Farooqi
PAGE DESIGN & SETTING
Soumbal Qureshi
Naeema Amjad
Atiyya Wasee
Naila Fowad
Hina Farooqi
Zara Tahir Ahmad
Printed Under The Central Office Waqf-E-Nau
MANAGER
Luqman Ahmad Kishwar
PRINTERS
Warner Midlands
03. The Holy Qur’an
04. Hadith
05. Writings of the Promised Messiahas
06. ‘The Life and Character of the Seal of Prophetssaw
08. Waaqifaat-e-Nau National Ijtema UK 2024 | Address by Hazrat Mirza Masroor Ahmad, Khalifatul Masihaba
15. Poem: Our Creator | Saleha Ahmad
16. ‘Make Yourselves a Shining Example for the World’ | Hazrat Mirza Bashir-ud-Deen Mahmood Ahmad, Khalifatul Masih IIra
17. Tehrik-e-Jadid and Waqf-eJadid | Hamooda Arif
22. Kids’ Spread
25. Pearls of Wisdom: Inculcating Good Habits | Q&A from a virtual Mulaqat with Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaba
26. Palestinian Culture and How is it Implemented in the Lives of the People of Kababir | Lajna Kababir
30. The Blessed Delegation Trip of Waaqifaat-e-Nau Mauritius to the UK | Report by Waaqifaat-e-Nau Mauritius
38. Story: The Fox and the Stork
41. Balancing Faith, Family and Career | Aysha Khan
46. A Letter to my Grandmother: Hazrat Syeda Maryam Siddiqa Sahiba | Aeysha Nusrat Jahan
The Holy Qur’an
Translation: Never shall you attain to righteousness unless you spend out of that which you love; and whatever you spend, Allah surely knows it well.
(Aal-e-Imran:93)
(English translation by Hazrat Maulvi Sher Ali sahibra)
Hadith
(Sayings of The Holy Prophet)
(May Peace and Blessings of Allah be upon Him)
“Only two persons are worthy of being envied”
Translation:
Abu Hurairahra relates that the Holy Prophetsaw said: Wealth is not diminished by charity; Allah augments the honour of one who forgives, and one serves another for the sake of Allah but Allah exalts him in rank.
(Garden of the righteous, p.117 Hadith No. 559)
Writings of the Promised Messiahas
THE SPENDING OF PROVISION
Another part of the practical aspect of righteousness is as follows:
(Al Baqarah 2:4)
That is to say, they spend out of what they have been given. Generally, people understand provision (rizq) to refer to food. This is incorrect. All that is given to one’s faculties is also provision—whether it is knowledge, skill, insight and verities, etc. or apparent things like affluence and wealth. Provision refers to authority as well, and sublime morals are also encompassed by the term. In this verse, Allah the Exalted states that the righteous spend out of whatever they have been given by God. In other words, they give bread from their own bread, knowledge from their own knowledge, and morals from their own morals. Sharing knowledge is obvious, of course.
Remember that a miser is not only one who does not share a portion of his wealth with those in need. In fact, even such a one who hesitates in teaching others from the knowledge that Allah the Exalted has bestowed upon them is a miser. To hide one’s own knowledge and skill in view of the fact that if others learn, then our own worth will diminish, or our own profits will decrease, is equivalent to associating partners with Allah. For in such a case, the individual in question considers their knowledge and skill to be their provider and God. Similarly, a person who does not act with morality is also a miser. The giving of morals means to treat the rest of humanity with the exemplary morals that Allah the Exalted has granted an individual out of His sheer grace. (Malfuzat Volume II, p.149-150)
The Life & Character of the Seal of Prophetssaw
Reverence for the Religious Leaders of Other Nations
At the heart of international contention, the sentiment which is primarily at work is that one nation does not respect the religious leaders of the other. Except for their own religious saints, they declare all others to be false, impostors and mischief makers in the earth. In this regard, Islam presents the teaching that God is not the God of a specific nation or country, rather, he is the God of the entire world. Hence, just as He has created means for the physical life of this world, which are not specific to one nation, so too, for the spiritual life of the world, His eternal Mercy has treated everyone equally. Allah the Exalted states:
“By sending a Messenger to every nation, we have guided the people to worship God alone, and remain far from satanic paths; but it is unfortunate that only a few accepted our admonition, while others took the path of misguidance.[1]
However, we have treated everyone equally, because there is no people to whom we have not furnished a means of guidance by sending a warner.”[2]
In accordance with this verse of the Holy Qur’an, the religious founder of every nation of the world becomes a holy person for a Muslim. A Muslim is thus compelled to accept the religious leader of every nation in the capacity of a Prophet and Messenger. For this reason, Krishan of the Hindus, Gautama Buddha of the Buddhists, Confucius of the Chinese, Zoroaster of the Magians, Moses of the Jews, the Messiah of the Christians (may peace be upon them all), are all sacred Messengers of the same One Heavenly God, from whom the world received the light of guidance in their respective eras.
In light of this blessed teaching, the Holy Prophetsaw was so considerate of the honour of the religious leaders of other nations that on one occasion, when a Muslim expressed in a hurtful manner the superiority of the Holy Prophetsaw over Mosesas before a Jew, the Holy Prophetsaw rebuked the Companion and said, “It is not your task to go about stating the superiority of certain prophets over others.” Then, the Holy Prophetsaw alluded to a partial superiority of Mosesas and consoled the Jew.[3] On another occasion, when the Holy Prophetsa was returning from Ta’if to Makkah, he met a person named ‘Addas, who mentioned that he was a native of Ninevah. The Holy Prophetsaw spontaneously responded, “Ninevah! The city of Jonah, the son of Matthew! Jonah was my brother. I am a Messenger raised by the same God who appointed Jonah.”[4] How blessed, attractive, brotherly and replete with sentiments of harmony is a mindset of this nature! It is unfortunate, however, that the world has not given value to it.
This is a brief outline of the moral code of conduct which has been presented by the Holy Founder of Islam vis-à-vis maintaining relations with foreign nations. By practically adhering to this code, the Companions and Khulafa’ of the Holy Prophetsaw have proven that this teaching is not a mere embellishment of paper or for the beautification of pulpits. Quite the contrary, it is a crucial and practical part of Islamic political philosophy, without which any government that attributes itself to Islam cannot be referred to as a true Islamic State.
(The Life & Character of the Seal of Prophetssaw, Volume II, p.570-572, Hazrat Mirza Bashir Ahmadra (M.A))
[1] An-Nahl (16:37)
[2] Fatir (35:25)
[3] Sahihul-Bukhari, Kitabu Ahadithil-Anbiya’, Babun Qaulullahi Ta‘ala Wa Inna Yunusa LaMinalMursalin, Hadith No. 3414
[4] As-Siratun-Nabawiyyah, By Abu Muhammad ‘Abdul-Malik bin Hisham, pp. 301-302, Sa‘yur-Rasuli Ila Thaqifin Yatlubun-Nusrata / Qissatu ‘Addasin-Nasraniyyi Ma‘ahusa, DarulKutubil-‘Ilmiyyah, Beirut, Lebanon, First Edition (2001)
* O Allah, bless Muḥammadsaw and the progeny of Muḥammadsaw, and grant peace and properity
THE TIMELESS EXAMPLE OF WOMEN IN HISTORY: An Inspiration for Muslim Women Today
Address by Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaba at the Concluding Session of the Waaqifaate-Nau National UK Ijtema 2024
After reciting Tashahhud, Ta`awwuz and Bismillah, Hazrat Khalifatul Masih Vaba said:
Alhamdulillah, today you are once again holding your National Waaqifaate-Nau Ijtema. As members of Waaqifaat-e-Nau, you comprise those ladies and girls whose parents dedicated their lives to the service of their faith before their birth. Those of you who have reached the age of 15 and above have independently renewed this noble pledge to spend your life in the service of your religion.
Further, with the grace of Allah, many older members of Waaqifaat-e-Nau have now become mothers and are raising the next generation of Waqifeene-Nau. The responsibilities placed on the shoulders of such mothers are twofold; not only must they strive to fulfil the demands of their pledge, but they must also endeavour to instil within their children those moral values and exceptional qualities that should be the hallmark of a Waqf-e-Nau. Indeed, the primary responsibility of such women is to ensure the proper moral training of their children so that Islamic teachings and values are instilled within them from a young age, and they grow to become devoted servants of their faith. Therefore, the personal conduct of Ahmadi mothers must always be righteous and virtuous.
Furthermore, such women should impress upon their husbands the fundamental importance of acting righteously at all times. Only then will you lay the foundation for your children to develop the highest morals and the best manners, and you will inspire them to establish a firm bond with Allah the Almighty. Hence, it is paramount that your homes are filled with virtue, piety, and, above all, the worship of Allah the Almighty.
Certainly, as members of Waaqifaat-e-Nau, you must always protect and safeguard your prayers. Ensure you offer every namaz on time and with humility, sincerity and deep concentration so that you may develop an unbreakable bond of love and loyalty with Allah the Almighty. Likewise, in each prayer, bow down before Allah and pray that your children grow to be pious, truthful and firmly attached to their religion. Pray they may develop an everlasting connection with Allah the Almighty and grow to be everready to serve their faith.
Similarly, those Waaqifaat-e-Nau who are not yet married, be they young Lajna or Nasirat, should understand that their principal objective is to develop a pure bond of love and friendship with Allah the Almighty and the primary means to achieve this is Salat. Offering just two or three prayers in a day is of no value; rather, you must offer all five daily prayers attentively and with heartfelt emotion at the prescribed times. Always pray that Allah grants you the ability to be righteous, to do good, and to walk upon the gilded path that leads directly to the nearness and pleasure of Allah the Almighty and is a means of attaining His rewards.
Remember, you can only achieve your religious objectives through prayer and by forging a sincere bond with God wherein you become ready and willing to make any sacrifice for His sake. Otherwise, remaining within the Waqf-e-Nau scheme is futile and meaningless. Take inspiration from the noble and honourable women who have come before you. Throughout history, countless women from the communities of the prophets of God made outstanding sacrifices for their faith and religious beliefs.
“ Remember, you can only achieve your religious objectives through prayer and by forging a sincere bond with God wherein you become ready and willing to make any sacrifice for His sake.
For example, the female disciples of the Prophet Jesusas manifested immense courage and devotion to their faith. Christians continue to take pride in the sacrifices made by those pious women who conveyed the teachings of Jesusas day and night and remained utterly faithful to him and their faith even at the times of their greatest trial. When Jesusas was put on the cross, his male disciples all fled in fear, yet his female disciples remained loyal to him in spite of the grave threat of punishment and persecution from the governing authorities. They found the tomb in which Jesusas had been placed after he was taken down from the cross, tended to his wounds and took him to safety. Those pious women proved themselves ready for all possible sacrifices for the sake of their faith.
Moreover, during the era of the Holy Prophetsaw, the astounding sacrifices and extraordinary service to their faith demonstrated by Muslim women reached a pinnacle that shall forever remain an example for all mankind. Those pioneer Muslim women placed great emphasis on learning their faith and attaining a deep understanding of their religious beliefs and practices. In turn, the knowledge they acquired instilled within them the courage and passion to spread their faith to others.
“ ... the knowledge they acquired instilled within them the courage and passion to spread their faith to others.
For instance, we often present the example of the incredible bravery and faith shown by the sister of Hazrat Umarra. She did not merely verbally accept Islam by offering the Kalimah; rather, every fibre of her being was infused with a passionate desire to learn the teachings of the Holy Qur’an so that she could act upon every one of its commands. As such, she invited a learned Companion of the Holy Prophetsaw to her home who recited the Qur’an and explained its meanings to her and her husband.
As many of you will know, it was during such a lesson that her brother, Hazrat Umarra, unexpectedly arrived at her home. Knowing her brother was a ferocious opponent of Islam, she hid the Muslim teacher before letting him enter. Hazrat Umarra had suspected that his sister and her husband had accepted Islam and had overheard the Holy Qur’an being recited as he approached. Upon entering, his suspicions were confirmed, and he could not control his rage. Thus, he furiously lunged forward to punch his brother-in-law. However, his sister ran towards him with incredible defiance and bravery and shielded her husband. As a consequence, she was violently struck in the face. But even
as blood poured from her nose, she did not take a step back or become frightened. Instead, with monumental bravery and utter fearlessness, she proclaimed that Hazrat Umarra could do whatever he wished but that they would never forsake the teachings of Islam.
Observing his sister’s faith and courage profoundly affected Hazrat Umarra. Suddenly, his rage was tempered, and he felt ashamed and embarrassed at having caused her injury. Thereafter, he asked to see the Holy Qur’an. His sister first placed some conditions and then she called the Companion out of his hiding place to recite the Qur’an. As he heard the verses of the Holy Qur’an recited, the heart of Hazrat Umarra was overwhelmed by its purity and its magnificence. At that moment, his life was completely transformed. Having entered his sister’s home as a fierce opponent of Islam, he left convinced of its truth and immediately went to the Holy Prophetsaw and accepted Islam.
This was all due to the boundless courage of one woman, whose bravery and resolute faith proved the means of bringing Hazrat Umarra into the fold of Islam.
Similarly, in my series of Friday sermons about the Companions of the Holy Prophetsaw, I have spoken of several other distinguished Muslim women, such as Hazrat Umm Ammarahra, who made colossal sacrifices and demonstrated incredible fortitude for the sake of Islam. They fearlessly partook in battles, patiently withstood horrific persecution and spent their entire lives dedicated to the service of Islam. They manifested unconditional love and obedience to the Holy Prophetsaw and served as a timeless example for Ahmadi Muslim women and girls, especially all of you who are members of the Waaqifaat-e-Nau scheme.
“ Thus, apart from studying the Holy Qur’an and inculcating love for Allah the Almighty, our foremost objective should be to develop a profound and pure love for the Holy Prophetsaw within our hearts.
Thus, apart from studying the Holy Qur’an and inculcating love for Allah the Almighty, our foremost objective should be to develop a profound and pure love for the Holy Prophetsaw within our hearts. If and when such a bond is formed, you will automatically seek to act upon every instruction given by Allah the Almighty and His Messengersaw. Only then will you be able to call yourself a true Muslim, and only then will you be able to fulfil your duties as Waaqifaat-e-Nau.
“May Allah the Almighty grant all of you the capability to do justice to the demands and obligations of being a part of the Waqf-e-Nau scheme. Moreover, may this Ijtema not merely prove a means for you to gather together for the day and spend time in each other’s company; rather, may you all leave this Ijtema with a burning desire to bring about a spiritual and moral revolution within yourselves and a steadfast commitment to live your lives as true Muslims. May all of you come to possess an unshakable conviction in the truth of your faith so that you can respond confidently and without hesitation or fear to all those who raise questions or make false allegations about the teachings of Islam. May it be that you never fall prey to any sense of embarrassment or complex about your faith and religious beliefs. Indeed, may it be that you acquire the inner-strength and courage to manifest your faith fearlessly and to live according to the teachings of Islam at all times.
For instance, upon reaching the age of maturity, you should wear a headscarf in public and dress modestly at all times. Never fear what other people will say or think. Be confident and proud of who you are and what you represent. Similarly, continually focus on increasing your religious knowledge because the true jihad of this era is to convey Islam’s magnificent teachings far and wide. Certainly, it is the duty of Waaqifaat-e-Nau girls and ladies to play an outstanding role in Tabligh May Allah the Almighty enable you to do so.
At the end, I pray that may all of you come to fulfil your religious and spiritual objectives in the best possible way, and may you be everready to make all necessary sacrifices for the sake of your faith, and may all of you be at the forefront of bringing about a spiritual and moral revolution in the world, Ameen. JazakAllah.
Our Creator
From the magnificent Earth’s tallest trees, To the smallest pollen grains floating in the breeze. And the countless insects wandering about, Then the mountains that tower far above the ground. Don’t forget the rivers that flow, And the animals that drink them in order to grow. All the creatures on water and land,
To the sophisticated mechanisms that keep things in hand. They all exist because of one creator,
One God,
Who is the maker, Of them all.
Saleha Ahmad, age 12
…Women play an extraordinary role in Tahrik-e-Jadid. You can assist your husbands financially, by adopting simplicity in their eating habits. The woman who seeks pleasure in jewellery will be unable to perform lofty deeds. Hence, eat simple meals, wear simple clothing, aim to achieve simplicity, otherwise God Almighty Himself will bring about austerity within your life. In this day and age, God Almighty desires to establish a new kingdom. In this new kingdom the rich will become poor, and the poor will become rich. The trials and tribulations the rich will endure will be of their own doing and no one else’s. If you wish to achieve peace and comfort in this world and you also wish to please God, then give a portion of your wealth to the poor. If you do not do this, then the day is near when God will make his own arrangements for the poor. You must not wait for that day to come, but you should strive to gain those blessings for yourselves now. I am hopeful that you will pay strict attention to the upbringing and training of your children and make yourselves a shining example for the world.
(Misbah, January 15, 1939)
Hazrat Mirza Bashir-Ud-Din Mahmood Ahmad, Khalifatul Masih II ra , Flowers for the Women Wearing Veils - Volume I, p392-393
Tehrik-e-Jadid
Background
It had been 45 years since the Ahmadiyya Muslim Community was established, and with the help of Allah Almighty, the community was progressing rapidly. However, just like any divinely guided community, it faced grave opposition.
Tehrik-e-Jadid was initiated at a time when the Ahmadiyya Community was facing opposition from all sides. ‘The Ahrar Movement’ had claimed that they would eradicate Ahmadiyyat from the face of the earth. Rather than being stopped by the government, they would be supported by them.
Tehrik-e-Jadid & Waqf-e-Jadid
Hamooda Arif
Establishment of a Blessed Scheme
It was under these circumstances that Hazrat Mirza Bashir-Ud-Din Mahmood Ahmad, Khalifatul Masih IIra devised a plan for the Community, part of which was making financial sacrifices. Inspired by divine decree, Hazrat Khalifatul Masih IIra announced the scheme of Tehrik-eJadid on the 23rd of November 1934.
At that time, the goal was to raise 27,000 Rs. in three years. However, the passion of the members of the Community was such that an amount of 100,000 Rs. was collected within the span of just one year. Later on, the scheme was extended for 10 years; however, after the increasing passion with which members of the Community continued to make sacrifices, this scheme became a permanent staple.
The financial year of this scheme commences on 1st November and ends on 31st October every year.
Objectives of Tehrik-e-Jadid
1. Moral and spiritual reformation
2. Establishment of mosques and mission houses across the world
Demands of Tehrik-e-Jadid
1. Lead simple lives
2. Participate in spreading the message of Islam worldwide
3. Dedicate their holidays from employment for the service of the Jama’at
4. Dedicate their lives to serve Islam
5. Dedicate time during seasonal vacation periods for the service of the Jama’at
6. Offer their children for life-time Waqf
7. Pensioners/retired people to offer themselves for service of Jama’at
8. Dedicate part of one’s income and property
9. Influential and learned Ahmadis to deliver lectures on the teachings of Islam
10. Prepare counter-arguments against the adverse propaganda
11. Seek advice from the Jama’at when deciding about higher education and careers for children
12. Develop the habit of manual labour
13. Take up even petty jobs if unemployed
14. Promote Islamic culture
15. Promote honesty in the society
16. Keep roads and pavements clean
17. Protect women’s rights
18. Build houses in Qadian if possible
19. Offer special prayers in order to succeed in these undertakings
[Introduction to Financial Sacrifice, p.111-112 https:// files.alislam.cloud/pdf/An-Introduction-to-Financial-Sacrifice.pdf]
Tehrik-e-Jadid Dafatir
• 5,000 people who initially made sacrifices under this scheme and thus became part of Daftar Awwal (phase 1).
• After ten years, the Hazrat Khalifatul Masih IIra established Daftar Daum (phase 2), the time period for which he set it as 19 years, and then also announced that a new Daftar would be established every 19 years.
• Then, Daftar Siwam (phase 3) was announced by the Hazrat Mirza Nasir Ahmadrh, but its establishment was attributed to the Second Caliphrh as well.
• Then Daftar Chaharam (phase 4) was established by the Hazrat Mirza Tahir Ahmad rh .
• Then, in 2004, Daftar Panjam (phase 5) was established by Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaba.
• On 3rd November 2023, after the completion of another 19 years, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaba announced the establishment of Daftar Shasham (phase 6) and that all new members and children who will be joining the blessed scheme should now be categorised under this category.
As time has passed the Tehrik has added to its original objective’s diverse types of beneficent projects; schools, dispensaries and hospitals have been opened in widely separated regions of the earth. Mosques have been built in all the continents. For all these projects finance had to be provided through special funds running into thousands, and on occasions into millions of pounds sterling. There are flourishing branches of the Movement in more than 200
countries, while individual members and small groups are scattered all round the globe. All this activity is instrumental in the effort of achieving the ultimate purpose of the Movement, namely, the cultivation of the highest moral and spiritual qualities, seeking all the time to establish communion with God for the purpose of winning His pleasure and rendering beneficent service to His creatures without any discrimination. [Fazle-e-Umar, p.20].
Waqf -e- Jadid
Background
After the India and Pakistan partition in 1947, the Ahmadis living in India were blessed to be a part of an already established Jama’at, with auxiliary organisations set up for their moral training. However, the Ahmadis that had migrated to Pakistan did not have the same infrastructure or resources.
Establishment of a Blessed Scheme
To solve this problem, through divine guidance, Hazrat Mirza Bashir-Ud-Din Mahmood Ahmad, Khalifatul Masih IIra initiated the blessed scheme of Waqf-eJadid on 27th December 1957.
Hazrat Khalifatul Masih IIra called for funds, as well as men with sound religious knowledge to volunteer their time for this noble cause. Initially, a small number of volunteers were trained for a few months as teachers (Muallimeen) under the direct supervision of Hazrat Khalifatul Masih. As years passed, the number of volunteers increased, and then a proper training system was established.
Initially, this scheme was launched to fulfil the needs of remote areas in Pakistan. Gradually, this was expanded to Africa and India. After migrating to the UK, in 1985 Hazrat Khalifatul Masih IVrh made this scheme worldwide.
The financial year of this scheme commences on 1st January and ends on 31st December every year.
Objectives of Waqf-e-Jadid
When this blessed scheme was established by Hazrat Mirza Bashir-Ud-Din Mahmood Ahmad, Khalifatul Masih IIra it had two overarching requirements:
1. To establish Islam among the Hindu population of Pakistan
2. To save our future Jama’ats in the rural areas from moral degeneration
Waqf-e-Jadid Timeline of Events
Waqf-e-Jadid scheme began
14 Mualims were sent out to rural areas of Pakistan 1959
Hazrat Sahibzada Mirza Tahir Ahmadrh appointed as Nazim Irshad (Director)
Hazrat Khalifatul Masih IIIrh announced the establishment of Daftar Atfal
Hazrat Khalifatul Masih IVrh broadened the scope of Waqf-eJadid to encompass all the countries of the world
Daftar Atfal
On 7th October 1966, during his Friday Sermon, Hazrat Mirza Nasir Ahmad, Khalifatul Masih IIIrh announced the establishment of Daftar Atfal of Waqf-e-Jadid, so that the Ahmadi children could also get the blessings of taking part in this financial sacrifice.
While addressing Ahmadi children, Hazrat Khalifatul Masih IIIrh said:
“Today, I appeal to all Ahmadi Children (boys and girls) to come forward and fill the gaps which have been left by your elders due to their laxity and get rid of the weaknesses which have found their way into the work of Waqf-e-Jadid.”
[Introduction to Financial Sacrifice, p.119 https://files.alislam.cloud/pdf/ An-Introduction-to-Financial-Sacrifice.pdf)
What are the Waqf-e-Jadid funds used for
Establishing new Jama’ats in rural areas around the world
Moral training of Ahmadis in rural areas (through Muallim)
WAQF-E-JADID
Building infrastructure in rural areas
Introducing the beautiful teachings of Islam and the Oneness of God in rural areas
Training of new Imams and Muallimeen
New mosques in rural areas
Tehrik-e-Jadid and Waqf-e-Jadid are both voluntary chandajaat and there are no fixed rates for them. A general rule is, whatever we pay should reflect an element of sacrifice. We should feel that we have made some sacrifice and not just contributed some amount.
Kids’ Spread
An important way that Muslims can gain Allah’s blessing is to spend in the way of Allah. Financial contributions made by members of the Jama’at are called chanda.
Some chandas are compulsory and have a fixed rate, some are voluntary.
Zakat
• Zakat is one of the five pillars of Islam and is therefore a compulsory chanda
• One must pay 1/40th of cash that has not been used for one year and the value of any jewellery that not used for one full year
Fitrana
• Fitrana is a compulsory donation made at the end of the Holy month of Ramadan This donation is based on the sunnah of the Holy Prophetsaw
• It is £5 per person
Chanda Aam (Regular subscription)
• Chanda Aam is a compulsory Chanda for every earning member
• This donation was established by the Promised Messiahas
• One must pay 1/16th of their annual income
• The chanda Aam year starts on 1st July and ends on June 30th
Jalsa Salana (Annual Gathering)
• This donation is compulsory
• It is used exclusively for the expenses of the Jalsa Salana held at the national level
• One must pay 1/120th of their annual income
Auxiliary Organization Membership Chanda
• The auxiliary organisations are Ansar, Khuddam, Atfal, Lajna and Nasirat, and their chanda is compulsory
• One must pay 1% of their annual income
Wasiyyat
• Wasiyyat is a voluntary scheme
• The Promised Messiahas was divinely guided by Allah to set up this scheme
• A person who pledges to donate Wassiyat is called a Moosi
• Moosis pledge to donate anywhere between 1/10 to 1/3rd of their income and all other assets
Tehrik-e-Jadid
• Tehrik-e-Jadid is a voluntary scheme
• It was launched by Hazrat Khalifatul Masih IIra
• The purpose of this scheme is to construct mosques and send missionaries worldwide
• The Tehrik-e-Jadid year runs from 1st November to October 31st
Waqf-e-Jadid
• Waqf-e-Jadid is a voluntary scheme
• It was launched by Hazrat Khalifatul Masih IIra
• The purpose of this scheme is to train and pay missionaries for the propagation of Islam worldwide, especially in remote areas
• The Waqf-e-Jadid year is from January 1st to December 31st
Can you remember which chanda is voluntary and which is compulsory? Draw a line and match the boxes to the correct answer.
Chanda
Aam
Waqf-e-Jadid
Fitrana
Tehrik-e-Jadid
Zakat
Auxiliary Chanda
Wasiyyat
Jalsa Salana
Quiz
Can you remember the amount that needs to be paid for each chanda? Draw a line and match the boxes to the correct answer.
Chanda Aam
Waqf-e-Jadid
Fitrana
Tehrik-e-Jadid
Zakat
Auxiliary Organisation
Chanda Wasiyyat
Jalsa Salana
£5 per person
1% of annual income
No fixed amount
1/16th of annual income
1/10 to 1/3rd of income and any other assets
1/120th of annual income
No fixed amount but the suggested rate is 1/5th of one month’s income
1/40th of cash or jewellery that has not been used for one year
BONUS QUESTION:
Can you think of any other voluntary chanda schemes?
“From morning to evening, there is work. So, I don t find time to do exercises or do something else; but at least, you are young, you should do it. Take care of your health because you have been given the task to reform the world , and if you are healthy, then you can do your work in a proper way. S a m
“Before going to bed, you must pray to Allah the Almighty that whenever the alarm goes off, you get up. So, Allah the Almighty removes all your laziness.
“From the very first sound of the alarm, you should get up and sit on your bed; instead of stretching your body doing this and that and after that going to sleep again. So, this all depends on your willpower and determination, and you should develop that habit.”
Palestinian
Culture and How is it Implemented in the Lives of the People of Kababir
Lajna Kababir
The Geographic Symbols of Palestine
Olive trees are an essential geographic symbol of the Palestinian culture since they symbolise the strong bond between the Palestinians and their homeland, and that›s because an olive tree has very deep roots and it’s very difficult to remove. In addition to that, olive trees are a symbol of unification between all the Palestinians that have been scattered all over their homeland and to bring them closer to each other internally; thus it’s bound to be one of the most important symbols of the Palestinian culture.
Moreover, the people of Kababir implement this cultural symbol in their daily lives since many of the elders in the area used to be active farmers and still practice their farming activities to this day. They still harvest olives annually and they squeeze the oil that›s inside the olives and they end up using the oil in their daily lives, although many of them would sell what they gain from solid olives to the olive oil.
Furthermore, most of the farmers that live in Kababir also had sheep, and likewise sheep are also a symbol of the Palestinian culture, and that’s because farming and sheep care were the most famous and common jobs in Palestine back in the day, although unfortunately, it’s not that common anymore, but it’s still known to be a very famous symbol of the Palestinian culture.
More than that we have to mention one of the most famous plants that are used in the daily lives of the people of Kababir which is “Thyme”. It is not used very commonly straight from the land, but the most common and famous way of using the thyme is after drying it and grinding it and then it is mixed with two other ingredients which are the very famous olive oil and sesame seeds and then its spread on dough and baked. That’s how we use thyme daily in our meals.
The Traditional Palestinian Clothing
The traditional Palestinian wear for women was a very special long abaya and what makes that special is that it has the traditional embroidery on it, and it’s called “The farmer’s embroidery” between locals. This is because this particular design of embroidery was passed down from the wives of the farmers, and this traditional embroidery is not an easy one because the pattern in this embroidery is very specific and special, and this special clothing is frequently worn nowadays on special occasions, for example on Eid and some annual occasions as well.
The traditional Palestinian wear for men is a special fabric that has a very famous pattern on it, and it’s called “Kofiya”. The pattern can be in two colours, black and red but the most famous and mostly worn is the black one. Back in the day, it was worn very frequently by Palestinian men, especially farmers, because it was a way of protecting their heads from the harsh sun.
Hospitality and Generosity
Abu Hurairahra reported:
Messenger of Allahsaw said, “He who believes in Allah and the Last Day let him not harm his neighbor; and he who believes in Allah and the Last Day let him show hospitality to his guest; and he who believes in Allah and the Last Day let him speak good or remain silent”.
Hospitality and generosity are qualities the people of Kababir learned from the Prophet Muhammadsaw, and in addition to that it is a very big part of the Palestinian culture. There is a very famous term “the Palestinian table” which was made to describe the degree of hospitality in Palestinian people. The tables are full of traditional dishes even if there is only one guest, and there is always the traditional Palestinian coffee brewing on the fire all day, so we are always ready to welcome any guest.
The Traditional Dishes
Alhamdulillah, in Kababir, every households meals are the traditional Palestinian dishes that depend on plants and animal-based foods, so fast foods are not consumed very often, and we believe that is because of the oldest generations’ efforts, but what’s important is that these cultural meals are still part of our daily lives.
The Traditional Customs
In the Palestinian culture, there is this very beautiful custom which is dedicating a whole day every once in a while, for the family members to gather in one place and they have a great meal together and they spend some quality time together. This custom was made to strengthen the bond between the family members and bring them closer to each other, and this custom is very common in the lives of the people of Kababir since every few weeks you could see family members gathering in one place and spending some time together, moreover you could hear the sounds of laughter and enjoyment from far away.
A custom of goodness that is also very common in Kababir is that whenever a neighbour or a family member or a friend is in need of assistance or help in any matter, for example building a house or preparing for weddings, everyone is there to help in any regard. You might not even need the help, but still, they will be there to assure you that you have somebody you can rely on, and that custom is found in every Palestinian society.
The Blessed Delegation Trip of Waaqifaat-e-Nau to the UK
In July 2023, in a heartfelt initiative, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaba graciously approved a delegation of Waqf-e-Nau and Waaqifaate-Nau members from Mauritius to attend the Jalsa Salana UK.
In the months leading up to the event, Waaqifaat engaged in rigorous training, including weekly reports and one-on-one meetings.
After thorough evaluations, 60 outstanding individuals were selected, among which 18 of them were Waaqifaat-e-Nau. On July 17th 2024, accompanied by their in-charges, they embarked on their journey.
During their stay, they resided at Baitul Futuh and relocated to Hadeeqatul Mahdi for the Jalsa days. This three-week experience deepened their spirituality and strengthened their bonds, highlighting the essence of unity and devotion.
First Jummah
The first day we went to Islamabad was for Jummah prayers. For some of us, it was the first time hearing Beloved Hazoor’saba voice directly. Our hearts trembled out of disbelief and tenderness. Tears flowed from our eyes, and we thanked Allah infinitely for this blessing. However, what really marked us was what happened after every prayer led by Hazooraba. Immediately after Hazooraba says salaam, all the women present in the mosque rush outside to behold the blessed countenance of Beloved Hazooraba
A Memorable Jalsa Salana UK 2024
Jalsa Salana UK 2024 was a profound and transformative experience for the Waaqifaat, who embarked on a journey of spiritual reflection, service, and unity. From the moment they departed for Hadeeqatul Mahdi, excitement filled the air. Upon arrival, despite forecasts of rain, the weather was kind, and the Waaqifaat felt blessed to arrive safely. They were warmly welcomed by the Lajna from the accommodation department, who guided them to a private, cozy marquee complete with tea, coffee, and snacks, providing a comforting atmosphere for the days ahead.
The next day, as the Waaqifaat explored the grounds, they were struck by the sight of the Ahmadiyya flag flying proudly among a sea of international flags. The moment was emotional, as they felt deeply connected to their global spiritual family, united under the same banner. Even as rain turned the grounds muddy, the Waaqifaat managed with ease, praying fervently for better weather. By Allah’s grace, their prayers were answered, and the days of Jalsa saw bright, sunny skies.
One of the most significant moments for the Waaqifaat was Hazoor’saba inspection of Jalsa Salana. They had been serving in the hospitality section, welcoming the guests of the Promised Messiahas, when Hazooraba mentioned the Mauritian delegation in his address. The recognition of
their efforts brought tears of joy and gratitude, filling their hearts with a renewed sense of purpose.
The first day of Jalsa was a deeply spiritual experience. Waking up for Tahajjud, the Waaqifaat braved the cold to perform the early morning prayers. The highlight of the day was the Friday sermon delivered by beloved Hazooraba. The Waaqifaat patiently waited for his arrival, and when Hazooraba began his Khutbah, the emotional weight of the moment became overwhelming. Tears flowed as they listened to his peaceful voice, reminding them of the importance of Taqwa (righteousness) as the foundation of a virtuous life. The Waaqifaat felt privileged to be part of this gathering, realising the immense blessing of being in Hazoor’saba presence and performing all five prayers behind him. Hazoor’saba addresses felt personal, as though he were a father offering guidance to his daughters, imparting wisdom on how to navigate life with Taqwa and spiritual consciousness.
In addition to the spiritual nourishment, there were heart-warming experiences, such as the camaraderie shared with other Waaqifaat. Together, they bonded over meals, discussions, and collective prayers, strengthening their sisterhood. The PAAMA Ladies session was another highlight, showcasing the beauty of unity and attachment to Khilafat. The Waaqifaat were inspired by the devotion and grace of the women who spoke, reinforcing their own connection to Khilafat and the Jama’at.
The emotional pinnacle of the Jalsa came during the Aalmi Bai’at, the International Pledge of Allegiance. The Waaqifaat, alongside thousands of others, pledged to adhere to the ten conditions of Bai’at, a moment that symbolised their complete submission to Allah and their commitment to reform their lives. This was not just a pledge—it was
a transformation of the heart, a renewal of faith and purpose. As Hazooraba delivered his final address, tears flowed once again, a mixture of gratitude and longing to return for next year’s Jalsa.
The final day ended with a race against time, as the Waaqifaat hurried to catch the bus back to Morden, suitcases in hand, reflecting their resilience and determination even after such an emotionally charged weekend. The Jalsa experience left an indelible mark on the Waaqifaat, inspiring them to live a life rooted in humility, kindness, and devotion to Allah.
Meetings and Visits During the Trip
The Waaqifaat were privileged to meet Sadr Sahiba of Lajna Ima’illah UK, Dr Qurratul-Ain Anni Rehman, and her team. The personal warmth of Sadr Sahiba and her Amla left a lasting impact on them, as they shared an affectionate hug and heartfelt conversations. It felt as though they had known each other for years, deepening the spiritual connection between the sisters. The Waaqifaat also had the honour of meeting Muavina Sadr for Waaqifaate-Nau, Dr Maleeha Mansoor Sahiba, who shared inspiring insights, further motivating them. The initial nervousness they felt upon entering the Lajna office quickly gave way to hope and comfort in the warm, cheerful atmosphere. The women they met were humble and approachable, leaving a profound impression.
The Waaqifaat also attended three inspiring lectures held by the Waqfe-Nau department. These addressed the constitution of Waqf-e-Nau and the role of women in Islam, offering a deeper understanding of their responsibilities and encouraging them to follow in the footsteps of the remarkable women they encountered.
During their time in the UK, the Waaqifaat visited Baitul Futuh, which became their home for three weeks. They were welcomed with open hearts by the office bearers. Memorable moments included a Nazm night and helping organise supplies, followed by a Tarbiyyati session that strengthened their spiritual connection.
A precious moment came when the Waaqifaat met Maulana Ghany Jahangeer Khan Sahib, where they spent over an hour in deep conversation, learning about the Ahmadiyya Muslim Community’s future success, world affairs, and spiritual matters. Meeting someone from their homeland was both refreshing and inspiring.
Another special encounter was with the wife and mother of Syed Taalay Ahmad Shaheed. Their humility stood out, and they gave the Waaqifaat valuable advice, especially about reciting the prayers of Hazrat Maryamas from the Holy Qur’an.
The Waaqifaat also visited the Tahir House at Deer Park, where they explored the Central Waqf-e-Nau office and met Luqman Ahmed Kishwar Sahib, the head of the department. His words about the Waqf-e-Nau being the Jama’at’s “Army” resonated deeply with them, reminding them of their sacred duty to serve. The news that Hazooraba had sent them chocolates as Tabarouk filled their hearts with joy and gratitude, knowing they were remembered by their beloved Khalifa.
Their visit to the Fazl Mosque was another highlight, where they learned about the mosque’s rich history and received inspiring guidance from Ataul Mujeeb Rashid Sahib. The Waaqifaat were also blessed to visit Jamia UK, where
they gained insights into the training of future missionaries. The trip was a blend of spiritual enlightenment and exploration, with visits to London’s landmarks, museums, and parks. From the underground stations to discovering new places, the beauty of London captivated them, but the spiritual connections they made throughout their journey left the most profound and lasting impact.
Group Photo and Mulaqat with Beloved Hazooraba
After spending months fervently praying to Allah to grant us a Mulaqat with our Beloved Hazooraba, our wish had been granted. Alhamdolillah, on Saturday 3rd of August, a week after the most blessed Jalsa Salana, we woke up early and started getting ready at dawn. Some of us were unable to sleep or even have breakfast due to the excitement. Dressed in our rose gold uniforms and cream-coloured veils, we headed to Islamabad. Although we were used to the one-hour drive to Islamabad from Baitul Futuh, the anticipation and longing that stirred within us this time made it feel like an eternity. Upon our arrival we had to take COVID-19 tests prior to our Mulaqat - it was the most nerve-wracking part. We were full of worry, and the suspense only added to it. A sense of utmost relief and gratitude washed over us when we received our tests. Now that the most suspenseful part was over, we still had no idea what to expect.
Our minds were clouded with thoughts of what would shortly unfold and we could feel our hearts buzzing from the thrill. We were then directed towards a marquee where chairs were being set up. That was when we discovered we will be getting a photograph with Beloved Hazooraba not a full Mulaqat. We still remained blissful with the opportunity of being in Beloved Hazoor’saba presence - even if for a few seconds. We were to be the first ladies’ delegation to take a group photo with Beloved Hazooraba. This was surely something to be grateful about. Every second that passed as we waited for Hazooraba, filled us with a rush of emotions since we were told that Beloved Hazooraba could enter at any time.
Finally, the long-awaited moment arrived. All went still and silent as our Beloved Hazooraba entered, instantly illuminating the marquee. Our rehearsed proclamations of peace only came out faintly at the sight of our Dearly Beloved Caliphaba. Our eyes filled with tears as we admired Beloved Hazooraba making his way to his seat. Hazrat Khalifatul Masih Vaba exuded perfect composure in his demeanour, and the subtle grace in his interactions with the Muavina Waaqifaat-e-Nau excellently captured his role as our guiding light and a symbol of spiritual leadership in its apogee. This snapshot captures not just a moment in time, but the essence of a collective commitment to faith and obedience to our Khalifa.
As we waited in our coach on the night before our flight, the feelings of grief and longing that invaded our hearts were too much to simply shrug away. Having lived in the heart of the Khilafat, our own hearts had become part of it. To leave Islamabad, which had become our home, filled our souls with a sense of yearning. We prayed that, if Allah wills, we would get the chance to come back soon. Just then the National Waqf-e-Nau Secretary of Mauritius entered the coach with the delightful news that we would return the next day! Hearing this, we were beyond ourselves and thanked Allah ceaselessly for instantly answering our humble prayers. “We will also get the opportunity to have Hazooraba lead us in Du’a”, Secretary Sahib added. That very night, we slept very little as we had to pack and close up our suitcases.
After the Fajr prayers, we started getting ready. Arranging for transport proved to be very challenging and stressful, but despite the challenges, everyone reached Islamabad by noon. We were aware of the many risks that were looming but knowing that we would get to meet Beloved Hazooraba and make Du’a with Him provided us with a sense of complete reassurance. We got to enjoy the serene atmosphere in Islamabad one last time as we waited for the time of our Mulaqat. After our COVID tests, we headed to the room and waited for Beloved Hazoor’saba arrival. The entire Waqf-e-Nau delegation, both boys and girls, were deeply moved. We were exhilarated by the fact that in just a few minutes, Beloved Hazooraba would be walking through the doors in front of us and grace us with his holy presence. Finally, Hazrat Mirza Masroor Ahmadaba entered the room. We still remember the light emanating from Hazoor’saba face. Hazooraba had a beaming smile on his face. With the utmost reverence, we all stood up and replied to Hazoor’saba Salaam. Beloved Hazooraba
then led us in silent prayers. The quietness that followed enveloped the room like a serene blanket, its profound stillness deepening the spiritual atmosphere. Hazooraba asked the secretaries and naibs to introduce themselves. His light hearted jokes and loving conduct towards us vanished all our worries, setting our souls at peace. With hearts full of sorrow yet gratitude and such deep love, we bid Salaam to our Belovedaba. We then headed to the airport, leaving part of ourselves in the blessed land of Islamabad.
Our experience at the airport strengthened our faith and showed us the Divine Help that accompanies those close to the Khilafat. Although we arrived at our gate a few minutes before its closure, some even after, with the help of Allah and the prayers of Hazooraba, the aeroplane did not take off until all of us were inside. Alhamdolillah!
Such were the ways that we experienced the manifold blessings attached to complete obedience to the Divinely appointed Caliph.
Report prepared by the Waaqifaat-e-Nau Mauritius Delegation
The AND the Fox Stork
Once upon a time
There was a clever fox who loved to play tricks on his friends. One day, he invited a stork over for dinner. The stork, with her long legs and beak, was delighted and accepted the invitation.
When the stork arrived at the fox’s house, the fox served soup, but he placed it in shallow bowls. While the fox could easily lap up the soup with his tongue, the stork, with her long, thin beak, could not drink the soup at all. She tried dipping her beak into the bowl, but it was no use. The stork remained hungry while the fox enjoyed his meal, laughing at the trick he had played.
The stork realised what the fox had done but remained polite and thanked the fox for the meal. Before leaving, she invited him to her house for dinner the following week. The fox, eager to enjoy another meal, accepted her invitation.
A week later, the fox went to the stork’s house. When he arrived, the stork served dinner in tall, narrow-necked jars. This time, it was the fox who was in trouble. The jars were perfect for the stork to dip her beak in and enjoy her meal, but the fox couldn’t get his snout inside the narrow opening. He licked the outside of the jars and tried to tip them over, but he couldn’t eat anything. Meanwhile, the stork ate happily.
The fox realised that the stork was paying him back for his trick. Feeling ashamed, he apologised to the stork for his behaviour.
The stork accepted his apology and said, “It’s only fair to treat others the way you want to be treated.”
As Ahmadi Muslim women and Waaqifaat-e-Nau, our first and foremost duty is always to God, and God alone. No other relationship can supersede this. However, Allah Almighty has charged us with the duties of cultivating our marriages, raising our children, and making our households a place of paradise on earth. We also have the right to pursue an education and a career, to become as successful as Hazrat Khadijara and as learned as Hazrat Aishara, and to fulfil the Holy Prophet’s saw instruction that seeking knowledge is obligatory on every Muslim man, woman and child.
But this right cannot interfere with our relationship with Allah or our duty to our family; an important trust that Allah has specially laid upon us.
In an address to Waaqifaat-e-Nau in 2017 Hazrat Mirza Masroor Ahmad, Khalifatul Masih V aba explained:
“Nowhere does Islam say that women should be confined to the home as is sometimes alleged. For example, there are some girls and ladies who excel in studies and achieve extraordinary results and Islam does not instruct that they should waste their talents or skills and only stay at home. Islam does not restrict them from fulfilling their potential, rather they can pursue those professions through which they can benefit humanity and serve mankind. Thus, women who have the capacity to become doctors or teachers or to pursue other professions which are of
benefit to humanity can do so. However, at the same time, they should not ignore their duties to their children and to their families. Such women should manage their time effectively and ensure that their children are not neglected in any way. Certainly, the first priority of an Ahmadi mother must always be the moral training of her own children.” [1]
It can be useful to think about our roles in balancing faith and family life in terms of responsibilities and rights, and how these rank among each other.
“It is your task to guide your children in a way that they understand their faith and come to live their lives according to the true teachings of Islam.”
In Islam, the family is the nucleus of society, with the man given the charge of leading the household in their roles as qawwamoon or protectors or maintainers. For a husband and father, they are charged primarily with providing for their family and working to maintain a healthy standard of living that their wife is accustomed to and comfortable with. But fulfilling his wife’s material desires cannot supersede his greater responsibilities directly to Allah. In his address to Lajna at Jalsa Salana UK 2019, Hazoor aba said that “when he questions some men about their engrossment in worldly pursuits, they answer by saying that their wives demand too much of them. For this reason, they must work more and therefore cannot spare time for worship.” Hazoor aba emphasised that such an excuse is nonsense; “in such an instance, they are putting their wives and Allah on the same pedestal. They should fear Allah as this is no less than committing Shirk.” [2]
In the same address Hazoor aba said that some men during the time of the Holy Prophet saw would complain that “My wife spends her whole time in worship and overlooks my needs.” Some women would tell the Prophet saw that they did not take care of their own appearance as their husbands spent their time in worship alone. In response, the Holy Prophet saw advised both men and women to fulfil the rights of their spouses along with worship. And one of those responsibilities that we have to our families is to work to create a pure, peaceful, loving atmosphere within our household. [2]
Hazrat Mirza Masroor Ahmad, Khalifatul Masih V aba
Motherhood is a task that involves physical pain and discomfort. It involves making sacrifices every day for years to come, beginning with, in the case of many women, pausing, adjusting or even ending one’s higher education, career and worldly ambitions in order to provide their child with a stronger foundation, good health, a connection to both Allah and the Jama’at.
Women have yet another critical responsibility: the training of the next generation. This is an immense task that grows harder day by day Motherhood is a task that involves physical pain and discomfort. It involves making sacrifices every day for years to come, beginning with, in the case of many women, pausing, adjusting or even ending one’s higher education, career and worldly ambitions in order to provide their child with a stronger foundation, good health, a connection to both Allah and the Jama’at. It involves endless doctor’s appointments, teaching them to read Qaida and then the Qur’an, packing school lunches, driving children to classes at the mosque, waking them up for Fajr, teaching them by example about how to live an Islamic lifestyle, keeping an eye on their secular education and making sure to supplement that with appropriate religious education.
But the fact of the matter is that if we do not fulfil our responsibility in training our children in the right way; shaping them into humble servants of Jama’at Ahmadiyya, then we will be answerable before Allah the Almighty. Fathers are required to give their complete support and assistance to mothers in this process, but as Hazoor aba has explained, only the love of a mother can provide the best upbringing for a child, and the best place for a child to receive training and care is in his mother’s lap. [3]
I also want to emphasise that Islam does not buy into the idea espoused by some Western feminists that raising one’s children and building one’s home is a waste of a woman’s life and her potential, that it is somehow inferior to a worldly career. In fact, we, as Muslims, believe that this is just as valid and productive a use of one’s education, and we reject the notion that there is any shame in it.
In an address to Waaqifaat-e-Nau in 2018, Hazoor aba said:
“Take pride in the fact that your primary duty is to raise the standards of the future generations, by setting the very highest standards for them to
learn from and follow. It is your task to guide your children in a way that they understand their faith and come to live their lives according to the true teachings of Islam. This is a great responsibility and challenge for all of you because you are the ones who can facilitate and unlock the doors to a spiritual revolution in society.” [4]
In another address at the National Lajna Imaillah Ijtema UK in 2017, Hazoor aba said:
“The Holy Prophet Muhammad saw said that just as it is the duty of a shepherd to protect his sheep, similarly it is the duty of every man and woman to fulfil their prescribed duties. Thus, if Allah Ta’alah has placed upon a woman the responsibility to ensure the moral and religious training of her children and to ensure that she protects the home and property of her husband, she must pay heed, because she alone will be held accountable for these matters. Similarly, if a man has been tasked with providing financially for his family, to care for them and fulfil their needs, he will be held accountable for this.” [5]
We should attach ourselves to the system of Khilafat and be regular in writing letters to Hazoor aba. We should attach ourselves to MTA and be regular in watching its programs as well as Hazoor’s aba Friday Sermons. If we have children, we should make sure that they write letters to Hazoor aba as well, and that they sit and listen to Jama’at programs as well. For this is how we fulfil our responsibility to Allah the Almighty.
For those of us who do not have children, even those of us who are teenagers or unmarried or still in school, we must be aware that we may one day be charged with the momentous task of raising the next generation. That day may come sooner than we think, so we must arm ourselves with religious education and a deepened spiritual knowledge so that we can carry out these tasks – and we should perfect our abilities to multitask and manage our time effectively, if we plan to pursue higher education and a career, so that our highest responsibilities are not left behind. Insha’Allah.
(May peace, mercy and blessings of Allah be upon you)
It has been twenty-four years since I bid farewell to you, when you breathed your last breath on this mortal realm surrounded by loved ones as your gentle soul returned to your Creator.
(Inna lillah wa inna ilehi rajeoon)
To Allah we belong and to Him shall we return.
At the time of your demise, your home was full to the brim with members, young and old of the family of the Promised Messiahas . I remember vividly that everyone there was weeping as if they had lost their own mother, and why wouldn’t they be? You, my beloved Nani had treated and looked after each one of them as if they were your own biological children. Your entire life and more so after the demise of your beloved husband, Hazrat Musleh Maudmay Allah be pleased with him you showed exemplary love, nurturing and devotion, not only to his children from his other wives, but in general all the progeny of the Promised Messiahas. Your life is a witness to your complete dedication and service to the family of the Promised Messiahas . Truth be told Nani, I could never even begin to
fully comprehend or encompass your stature or personality, but I will try to pen down a few of my memories of my time spent with you so that our future generations may come to know you and love you through them.
One of my first childhood memories is of you sitting on the floor with a niece’s wedding dupatta spread in front, your glasses over your head, your hands busy embellishing the dupatta with delicate tiny bits of gota (golden embellishments used for wedding clothes). I have been told that over the years you sewed and embellished with your own hands wedding dresses for many nieces and granddaughters and even girls outside of the family. I feel sad and somewhat envious that when it came to my wedding your health had deteriorated far too much for you to be able to do so for me.
Another thing which I have heard about you is that you were always helping at births of the children of the family of the Promised Messiahas I can imagine it, having you around would surely provide the new mother emotional support, comfort and much needed prayers. I have been told stories of labours being long and painful and you would be by the mother’s side continuously without rest. I feel special and blessed that you were present at my husband’s birth as well. I have witnessed with my own eyes how you cared for Roofo bhabi (wife of my second eldest brother) despite the terrible pain in your knees when her first two children were born. I remember when she was taken severely ill and had to be shifted to Rawalpindi for treatment of Hepatitis C, you spent weeks with her at the hospital caring for her like a mother does for her child. Nani you were above seventy years old at that time! I do not know anyone who has ever shown this kind of service and dedication in my entire life. I believe your energy emanated from your obligation of service to others.
I remember you would join family celebrations with great enthusiasm. You would always tell us the good news of people’s engagements, births and when someone had passed their exams. You would be ready to visit for mubarakbaad (to congratulate them) as soon as you heard the news. You were always there joining in their joy and always there sharing their pain at their hour of grief. One of our cousins recalled your visit to Africa in the eighties. She was serving there with her waqf-e-zindagi (life devotee) husband. Special arrangements were being made for your stay there in a hotel. When you heard, you refused to stay there and lovingly insisted on staying with your “own children” in what most likely would have been a humble residence.
I can hand on heart say that Nani, you truly fulfilled the pledge to your most esteemed husband which he took from you to look after his children. You told me this when for some time; I felt that you always prioritised other family members over your own self, your own daughter and her children. I had the audacity to ask you about this, for which after
all these years, I still feel ashamed. You were always very composed when it came to controlling your emotions, but at that moment you were fighting back your tears as you said to me:
(inhoun ne mujh se wada liya thaa ke meray bachoun ka khiyal rakhna) meaning that ‘he (Hazrat Musleh Maudra) asked me to promise to look after his children.’
Although your relationship and status to the sons and daughters of Hazrat Musleh Maudra was of their mother, I have seen with my own eyes how you used to stand up for them respectfully when they came to visit you. I used to find it strange, but I now understand that this was an expression of your love for your esteemed husband. Some of the children were older than you but this show of respect extended to even the younger ones.
Let me walk down my memory lane with you Nani. I always called you Nani. My brothers called you Ummi, the whole world called you Choti Apa but for me you will always be my Nani. When I was very little, I called you Toti Apa once and you found it very amusing. When we returned from USA in the spring of 1982, I remember arriving home and meeting you and you jokingly said in English: ‘do you speak only English now? Do you remember me? Am I your granny?’ And I remember laughing and replying in English: ‘no! you are my Nani!’
I remember when my mother had to travel outside of Rabwah, she used to leave me at your house. One of my earliest memories is you getting up for tahajjud and sehri in Ramadhan. I was staying at your place and insisted that I also wanted to eat sehri. I thought sehri was some exceptionally special food Nani had been eating and I was curious about it. Nani, you woke me up and when I saw the food was the same everyday food and nothing extraordinary, I felt so disappointed. I still remember you laughing and telling my mother about this the next day.
I should mention something on your devotion to your Creator as well. You would not allow anything to distract you from offering your prayers on time. You would take a long time in prayers. I remember nearer to the end of your life, sometimes you would pray a bit louder in sajdah and I could catch what or who you were praying for. Of course many people used to request that you pray for them but sometimes I heard you praying fervently for people who may not have ever asked you for prayers especially for young unmarried girls of the family. My sister-in-law Farhana told me something and my heart melts and smiles every time I think of this. She said that she could hear you praying for my future, and you were praying that Aeysha is very choosy and that may Allah send his
special blessings on me. You would directly or indirectly remind us of the bounties of Allah on us. I used to love Gulab Jammun and sometimes raided your fridge to see if there were any. More than once your house bell rang, and someone brought fresh Gulab Jammuns for you. You
(dekho Aeysha Allah ne tumhari sun li aur tumhare liye Gulab Jammun meaning ‘Allah has heard your wish Aeysha! and has sent Gulab Jammun for you!’
You used to spend a long time in tahajjud prayers and during Ramadhan this worship would extend to many hours. There is something to be mentioned here as it shines a light on your personality. You had in depth knowledge of faith and the level of your worship was unparalleled, yet you were not even the slightest bit boastful about your knowledge. We could ask you about the most basic and insignificant matters and you would humbly take time to answer all our questions.
My mother told me an incident about your faith in Allah at the time of her birth. A few days after you gave birth to her, a woman came to see you. She was expecting a child too. She demanded that you give her your baby’s worn clothes. You were puzzled by this unusual demand and said: “why would you want baby’s worn clothes, I can give you new, unworn clothes for your baby”. The woman kept on insisting that she would come back for the baby’s worn clothes. After she left, a lady who had also come to visit told you that it was a superstitious belief among village folk that if a mother has lost one baby and gives birth again, she should clothe her new-born with clothing which has been worn by another baby. This way her baby will live and the one whose clothes she wears will die. When you heard this, you said:
(ub tou mein zaroor utran hi doon gi, mujhe upnay Khuda per tawakkal hai, agar meray bachay ki zindagi hui tou zinda rahe ga, agar marna hua tou mar jae ga) meaning that ‘I have full faith in Allah, I will definitely give her my baby’s worn clothes now. If Allah wishes to keep my child alive it will surely live, if not it will die.’
One of your greatest favours on us Nani, was to frequently talk about our elders. You would say to me:
(Tumhare Abba Hazoor ko khanay mein ye pasand tha) meaning ‘your grandfather (Hazrat Musleh Maudra), enjoyed eating this or that.’
Whatever we know of our elders today we know from our conversations with you and Ummi and Abba on our dinner table. The meals were simple, but the conversations were splendid and unforgettable. You used to tell us how Hazrat Amma Janra took your hand and lovingly taught you how to cook in Qadian. One of the most delightful stories you used to tell me was the one when you and Abba Hazoor had a competition to see who makes the best sauce. You said to him in Urdu:
(meri saas (sauce) aap ki saas se ziada achi hai!) meaning, ‘my saas (sauce) is better than your saas (sauce)!’
Abba Hazoor replied:
(Haan! Tumhari saas meri saas se ziada achi hai) meaning ‘Yes! Your saas is better than my saas’.
You recalled that maybe he had not heard you correctly, so you repeated yourself and said:
(meri saas aap ki saas se ziada achi hai.) ‘my saas (sauce) is better you’re your saas (sauce)’. You repeated this a few times. Abba Hazoor said:
(mein bhi yehi keh raha hoon! Tumhari saas saari dunya ki saaasoun se ziada achi hai!), ‘I am also saying this! Your saas is better that all the saas’s in the world!’
The English word sauce is commonly pronounced ‘saas’ in Urdu and the Urdu word saas means mother-in-law. Abba Hazoor played on your words to declare the fact that Hazrat Amma Janra was indeed the best motherin-law in the world.
Our visit to Qadian in 1991 was truly unforgettable. I was fortunate enough to travel with you to Qadian on that trip. Returning to your hometown
and to Darul Masih after decades, was an incredibly emotional journey for you as you used to tell us that you felt the presence and the footsteps of Hazrat Musleh Maudra around you.
You held Hazrat Musleh Maud’sra esteem and honour very dearly. I remember someone came to visit you seeking advice about a marriage proposal he had received for his daughter. When you heard which family the proposal was from, you remarked: “Just remember before making any decision that the boy’s grandfather used to spew hate against Hazrat Musleh Maudra”. It is important to mention that the family was a well-regarded Ahmadi family, but the boy’s paternal grandfather was estranged from the Jama’at.
I should mention that there were many Ahmadi girls who had come from different villages to live with you over the years who received moral training and education while staying with you. During the day they would attend school and college, and in the evenings, they would help around the house. You would keep an eye on their well-being and pray for them like your own children. When it was time for them to return to their families or to get married, these girls had fully blossomed into graceful young ladies armed with a good education, good manners and etiquettes. On one occasion, I was playing with the girls out on the lawn. I do not remember what happened exactly, but a fight broke out and one of the girls who was new then, unintentionally said some curse words towards me and then repeated those words cursing my elders. Apa Fatima went and told you and you came out to investigate the matter. I was not bothered as it was just a little fight, but you sat me down and said: “This is not about you Aeysha, this is about the honour and respect of your elders and especially of a prophet of Allah, the Promised Messiahas”. Then you sat the girl down and explained to her why what she had said had been highly inappropriate and that as an Ahmadi we must always uphold the honour of the Promised Messiah
I really used to enjoy hearing stories of your father Hazrat Dr. Syed Mir Muhammad Ismail sahib and his wives Achi Amma and Amma. Amma (Syeda Amtul Latif begum sahiba) was your biological mother, but Achi Amma (Syeda Shaukat Jahan begum sahiba) had raised you and some of your siblings and you had an incredibly special closeness to her. You, Maryam, were born a twin and were extremely fragile at birth and Achi Amma cared for you and wrapped you up in cotton balls and used to pray for you all night that you may survive. Your twin sister Siddiqa although much healthier at birth, passed away after a few weeks and since then you came to be known as Maryam Siddiqa. Your father had dedicated you, his first born, to the service of Allah when you were just a small child after he saw a vision in which Allah demanded that he should sacrifice his most beloved and precious possession in His way. You were indeed most precious to him. You used to tell us stories about his complete
and faith in Allah. I have always been fascinated by the noble personality of your beloved father and unknowingly his love had been growing in my heart so much so that when Allah blessed me with a son, I instinctively wanted to name him after your father.
I have always been amazed by the fact that Achi Amma and Amma could turn a relationship that was so sensitive and emotionally complicated into a peaceful and friendly one. Hearing their stories, I learnt that our elders had much bigger hearts than egos. Although God had not blessed Achi Amma with biological children of her own, her patience and courage at your father’s marriage to Amma and her sincerity and devotion to you and your siblings meant that they and subsequently their progeny had a very close relationship with her. You would also always make sure of visiting and keeping in touch with your non-Ahmadi relatives from Achi Amma’s side of the family.
Your own relationship with Hazrat Syeda Mehr Apa (wife of Hazrat Musleh Maudra) was exemplary. I am a witness to this as I had accompanied you many times to meet Hazrat Mehr Apa at her home.
Speaking of big hearts, I have rarely known anyone to have a bigger or more generous heart than yours Nani. I remember once you had ordered a piece of furniture for your house, and it had taken months for it to be made. The day it arrived, one of your nieces came to visit you and saw it and really liked it and expressed how beautiful it was and wished to have something similar for herself. I remember clearly when she was leaving, she was carrying it with her, you had already gifted it to her! This is not an isolated incident Nani; I have witnessed your generosity towards people countless times. It reminds me of a trait of your father’s personality which my mother told me about just a few weeks before she herself departed to her eternal abode. She recounted your father’s love and affection for his esteemed elder sister. If Amma Janra ever saw something at his home and expressed her appreciation for it, he immediately used to present it to her
‘Apa ye cheez aaj se aap ki hai’ (from now on this belongs to you). My mother also told me that ‘my Nana used to send his elder sister Hazrat Eidi regularly and after his death Amma (your mother) continued this tradition of taking Eidi for Hazrat Amma Janra.’
You always maintained a very close relationship with your nieces and nephews, a few of them even got married from your home. You would set up their bridal rooms just as enthusiastically as they were set up for my
When we were living in Spain you used to send me Urdu books regularly so I would not forget how to read Urdu. This was crucial in instilling the
habit of reading in me. When we returned to Pakistan, you would bring me back English books from your trips to Islamabad.
You were remarkably good in maths and so was my mother but I on the other hand was quite poor in maths. I used to take my book to you, and you would first learn from it yourself and then teach me. You used to tell me that in Qadian you learnt geography at school from sketching maps of the world in the soil with sticks. You also taught me Arabic, and you used to insist that I learn the ‘gardaan’ (Arabic conjugation) really well and practice writing them as it would help with memorising them. You would always take active interest in my studies and would even guide me on how to approach the exam paper. You used to tell us that at the time of your marriage, you were just under 17 years old and wished to study further. Hazrat Musleh Maudra encouraged you and arranged for you to study and complete your Intermediate, Bachelors and Masters degrees. Hazrat Musleh Maud’sra vision and foresight for the women of the community was unparalleled and way ahead of the times. He wished for the women of the community to be highly educated because he understood that women are nation builders and without education this mammoth task could not be undertaken. The purpose of your higher education was that you would play a key role in educating and training of Ahmadi women in the years to come. My mother was born the year after your marriage to Abba Hazoor and much of her childhood was spent at her Nana’s home as you were studying. I can imagine this would have meant a lot of emotional sacrifice for both mother and daughter to be apart from each other at such a delicate time.
I often used to ask you about the time of your marriage and if you had any reservations about it and you used to say that your only wish was that you wanted to study further which of course you did. You would tell me something I would laugh at, what Abba Hazoor said to you: “jitna chaho parho lekin jub mein ghar aaooun tou tumhare hath mein kitab naa nazar aye” (‘You can study as much as you wish but when I come home, I do not want to see a book in your hands.’) I used to find it very amusing then, but this is such a crucial lesson for all young wives to prioritise their marriage and organise their time so that it doesn’t affect their marital harmony.
