WBOP PHO Annual Report 2020

Page 48

09

O U R W H A K ATAU K Ī

Tungia te Ururua, kia tupu Whakaritorito te tupu O te harakeke

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W E S T E R N B AY O F P L E N T Y P R I M A R Y H E A LT H O R G A N I S AT I O N A N N U A L R E P O R T 2 0 19 -2 0 2 0

Clear the undergrowth so that the new shoots of the flax will grow.

Our whakataukī was gifted to the Western Bay of Plenty Primary Health Organisation by respected rangatira Dr Morehu Ngatoko Rahipere, wellknown for his strong and wise leadership. The whakataukī is a poetic expression and gentle reminder to consider new ways of thinking when embarking on new journeys, making bold, courageous decisions, and striving to attain knowledge to achieve optimum health and wellbeing for our hapori (community). Significance of harakeke (flax): Harakeke is cherished by Māori and cultivated in special plantations called pā harakeke, nature’s hapori. There are four strands which symbolise the interconnection, roles, and responsibilities of each whānau member to protect the wellbeing of the hapori: • The rito, or inner shoot, is the child and is never removed as they are valued, a taonga. A whānau must protect and nurture its tamariki (children) to maturity if it is to survive. The young are protected by their mātua (parents) and kaumātua (elders). • The awhi rito, or protectors of the rito, stand on each side. They are mātua. Like the rito they are retained to produce further ‘generations’ of growth • Only the outer leaves, likened to extended whānau members, are harvested. The whānau share common roots and derive strength and stability from forming part of a larger whole.


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